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Content + Condition + Cost of Prayer | Eld Peng Hoe

Acts Subang Jaya 130PM

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  1. You're listening to a message to go from at church.

  2. We hope this message will light up your day.

  3. Today. I want to talk about content of prayer, conditions

  4. for an answered prayer, and the cost of prayer. So

  5. treats that I'm going to be touching on. Let me

  6. see if I can do this in less than an hour.

  7. I believe I can. Okay, let's let's dive into it.

  8. We are definitely going through interesting times in the world today.

  9. You know, I I was so shock yesterday I pumped

  10. up patrol and because I drive a diesel vehicle, he

  11. actually went out eighty cents. I didn't know diesel went

  12. up eighty sense until yesterday. Are like looking at the thing,

  13. I'm like, oh my goodness, what's happening. Then suddenly all

  14. the government incentives doesn't come from much. No diesel diesel

  15. vehicle owners actually get. You can you can get two

  16. hundred ate from the government every month when they raise

  17. the diesel prices. That were sort of their gift back,

  18. but you got to go apply for it. Not that

  19. two hundred bucks I think worth not much. Really, I've

  20. never seen it gone up so rapidly. Usually it goes

  21. up like three cents, five cents, ten cents. So all

  22. you patrol car drivers, thank God, thank the govern nor Malaysia,

  23. be grateful. Don't condemn them so much, even though I

  24. have a funny feeling they're going to raise it soon, okay,

  25. because if ever the oil prices goes up, and it

  26. will go up, and we are going to be living

  27. in times which are challenging, and these are you know,

  28. I don't want to sound like a harbinger of doom,

  29. but this is the reality that we are living in.

  30. And sometimes when you read the scriptures, the scriptures should

  31. actually encourage and prepare us for what's to come, not

  32. make us feel like, oh, I don't know what's happening.

  33. Why is this happening. She is not the time to

  34. ask why is it happening? Because we know why all

  35. these are happening. Is happening because the scriptures have ready

  36. told us. He's preparing us for what's to come. Before

  37. anything gets better, it will get a little bit rougher us.

  38. That's the reality. And I pray, you know, when I

  39. read Revelations, I read it so that I'm prepared. I

  40. don't read it out of curiosity as to when I

  41. want to know exactly when someone give me a timeline.

  42. You know, want to read revelations and realize, and I

  43. want to be able to draw out truth. And the

  44. truth must be the Lord must give me the exact

  45. time in which he's coming back. That's not going to

  46. happen if it's anything when you read it, the Lord's

  47. going to prepare us. How do we live our lives

  48. in loyal obedience even right now when things are all

  49. right now, but you will get more and more challenging.

  50. How do we continue to persevere and carry on? And

  51. that's what revelations is all about. It's about perseverance, and

  52. it's about endurance, and then after that it says it's

  53. about overcoming. So let's everything. Every time we read the scriptures,

  54. remember persevere and deal and overcome. That's what God's word

  55. is actually there for us. Four amen, Okay, Luke, Chapter eleven,

  56. verses one to four. I'm going to be drawing out

  57. from the Lord's Prayer some truths. And this one is

  58. the simplified version of the Lord's prayer. Okay. You will

  59. see the Lord's prayer in Matthew and that is the

  60. full version, the longer version. And then this one is

  61. a slightly shorter version. I'm not saying that one is

  62. better than the other. It was most likely given in

  63. two different separate occasions. But I want to just be

  64. able to break it down to the most minimal, because

  65. a lot of us. I want to help us work

  66. with the least vers so that we slowly build ourselves up. Okay,

  67. and so verses one to four. Chapter eleven reads like this.

  68. Once Jesus was in a certain place praying. As he finished,

  69. one of his disciples came to him and said, Lord,

  70. teach us to pray just as John taught his disciples.

  71. Jesus said, this is how you should pray. Father, May

  72. your name be kept holy. May your kingdom come soon.

  73. Give us each day the food we need, and forgive

  74. us our sins as we forgive those who sin against us,

  75. and don't let us yield to temptation. Okay, the Lord

  76. blessed the reading of his word. I was reading from

  77. the NLT. The New Living Translation is Okay, whatever versions

  78. you have, it's fine. So this is what's happened. One day,

  79. the disciples got up early, and then they noticed, Hey,

  80. how come jesus bait was empty? And so they quickly

  81. put on their clothes, rushed out to go and look

  82. for Jesus. They went around looking for him, and they

  83. eventually found Jesus talking to his heavenly father. Wow. And

  84. they had never heard anybody pray quite like how Jesus prayed,

  85. And so they listened, and when he had finish, one

  86. of the disciples, if you really carefully, you realize it

  87. was one of them, went up to Jesus and said, Lord,

  88. teach us to pray, just as John taught his disciples.

  89. And so you think about it that the disciples who

  90. are actually Jews, Okay, they were probably very fervent Jews

  91. who followed Judaism, so they should actually know how to pray.

  92. They actually should know how to say prayers, because that's

  93. how they've been brought up as Jews. When you go

  94. to the synagogue, in fact, there are probably certain prayers

  95. that they recite almost religiously and very meaningful, very sincere prayers,

  96. I'm sure. But when they listened to Jesus talk to

  97. his father, they were moved to ask for teaching. Okay,

  98. so this is well not I wouldn't say they are

  99. well learned people, but they are people who understood religious life.

  100. And they understood prayer, but yet something caused them to

  101. be attracted to what Jesus what was doing. And then

  102. therefore they asked him to teach them how to pray,

  103. and Jesus taught them a little prayer they could use,

  104. and for the last two thousand years Christians have used

  105. this prayer. It is a magnificent and is a wonderful prayer.

  106. The Lord's Prayer really, for me, covers all things in prayer,

  107. and I hope we are able to see that and

  108. understand the depth of the prayer. We call it the

  109. Lord's prayer. But actually the Lord would never use it

  110. because there are some things mentioned in the prayer which

  111. he had no need for. Okay, he never actually needed

  112. to say forgive us our sins. I mean, you can't

  113. imagine Jesus actually having to say forgive us, forgive me

  114. of my sins, because he has no sins in him, right,

  115. no sins that need forgiven. So it is actually a

  116. prayer for us, and it should actually be called the

  117. Lord's people's prayer if you ask me personally. Okay, anyway,

  118. let's analyze it briefly and you will realize it is

  119. a model and one of the things I notice is

  120. that it is brief. Do you realize you can actually

  121. reach side, you can pray the Lord's prayer in I

  122. don't know under twenty seconds. The reality of it. And

  123. you know the Lord wants us to understand is it

  124. is the depth, not the length of prayer that matters

  125. the depth of prayers. So don't be pressured sometimes. No, sometimes,

  126. as leaders know, we can stand up here and pray

  127. long prayers and everyone is I don't think I'll be

  128. able to pray like that if that's what prayer is. No, No,

  129. prayer really is not really too much the length. It's

  130. the depth of it. It is the quality, not the quantity.

  131. And so Jesus warn his hearers, no, he said, don't

  132. think that by heaping up long prayers you will somehow

  133. get God to listen. It's actually something that is simple

  134. yet comprey and sieve that really gets his attention sometimes,

  135. and even a child can use this prayer. That's the

  136. beauty of the Lord's prayer. Even our children can memorize

  137. it in the children's church. And so this prayer is

  138. even shorter. Here in Luke's gospel I mentioned just now

  139. compack to Matthew, and he's given on a different occasion,

  140. so do take note it's a different occasion. But here

  141. in Matthew, in look, I believe it's balled down to

  142. the bad essentials of prayer, and you have everything here.

  143. And here is the first thing I want you to

  144. notice about this prayer. Pray about God wants before you

  145. pray about what you want. First and foremost. That's what

  146. prayer really is. Pray about what God wants before we

  147. pray about what we want. It's a very simple lesson

  148. in prayer and one that we need to continuously learn

  149. often because a lot of times if we don't begin

  150. prayer with God, we beginning with ourselves. And when we

  151. beginning with ourselves, there's always a long list of things

  152. that we are asking for. And don't always rush into

  153. God's presence with your shopping list. I know, I know

  154. we all make the mistake of doing that. So three

  155. things here that we are to think about our God

  156. when we pray. First of all, think of his fatherhood important,

  157. and so Jesus taught if you want to talk to

  158. God like I talk to God, just come straight into

  159. his presence as a child would come into an earthly

  160. father's presence and say Father, our father in heaven. You see,

  161. prayer is like this. And the word that was used

  162. actually in the Hebrew is abah, which actually is a

  163. very endearing term, is a term similar to daddy. It's

  164. almost like we are talking to God, Daddy God, and

  165. he says prayer is like climbing onto a father's lap

  166. and sitting down there and having a conversation with that.

  167. I think that's the most reassuring thing for us right

  168. as humans. Sometimes I think as a child, if you

  169. ever loving dead and the dad who is there for you,

  170. then getting and climbing onto his lab should be the

  171. most reassuring thing. I know maybe some of us may

  172. not have experienced that in our lives. I don't think

  173. I've experienced climbing on my dad's lab and talking to him.

  174. You know, usually he probably smacked me. But the reality

  175. is is, I mean, we all know, those of you

  176. who are married and you are parents, you try, you

  177. try our best to give our best daughture and you

  178. understand what that means to having that conversation when your

  179. child comes to you. I think it's not just reassuring

  180. for you, is very reassuring for the child. Amen. And

  181. so it starts off with that. We need to ponder

  182. upon God's fatherhood. I think when we think about God,

  183. we need to think about fatherhood. Why is it that

  184. we call him father God? Why is it that we

  185. call him daddy God? Why is it that we call

  186. him Abbah? And sometimes we may not have the most

  187. best experience when it comes to father's and fatherhood. I

  188. want you to know that God is a good God,

  189. and he's a good father, and he wants to hear

  190. your prayers and he wants you to come and sit

  191. on his lap. So that's the first thing that we

  192. need to understand is his fatherhood over your lives. Second

  193. thing we need to understand is this think of his

  194. purity because you have never known an earthly dead whose

  195. name was holy, No earthly that can ever fulfill that role.

  196. And you need to remember that this is our father

  197. in heaven, which means our father in holiness. So he

  198. is not like an earthly father who has his own

  199. fault and witnesses and we all can testify to that

  200. he is the heavenly Father who is holy, and his

  201. name is holy, and God's name should would be held

  202. in awe our Father in heaven, HALLO be your name.

  203. It should be held in all you know. Sometimes, and

  204. in today's world, many people use God's name in vain.

  205. They use it as part of swearing and cursing, and

  206. I think this should really hurt us. Believe us, if

  207. really we acknowledge that God's name is almighty, powerful and

  208. holy and sacred. That's why we say, may your name

  209. be revered. May people never refer to it except with

  210. reverence and respect. But yet the world today uses God's

  211. name like as though it's nothing, uses it as a

  212. curse as a cause. And that's not how it should be.

  213. Believer us, do we honor God's name and give it

  214. and afford it the respect and the reverence that God's

  215. name deserves. And so if you understand how pure he is,

  216. then you will will recognize that he deserves all glory

  217. and all praise. This is God who is holy. Not

  218. an ounce of evil can be found in him. So

  219. we need to understand secondly, his purity. And finally, this

  220. third thing that we need to know is this his

  221. power and his kingdom, which means his reign, which means

  222. his power to govern, his power to control it is

  223. actually obvious that this world is not under his government, actually,

  224. if you think about it, and that's why the scriptures

  225. repeatedly says that this world belongs to the prince of

  226. this world, which actually is the devil. It's a reference

  227. to the devil. But our hope is that God's kingdom

  228. will come on earth as it is in heaven, and

  229. that his power will be manifest in every area, every

  230. department of our lives. That is what we are desiring for,

  231. that is what we are looking for. That's why we

  232. pray the prayer as it is, not because it's a

  233. hopeless prayer, but actually it's a prayer knowing that God's

  234. will is as such, his kingdom will come. It has

  235. if you ask me, it has already arrived in the

  236. coming of Jesus Christ. It has already arrived through the

  237. incarnation of God's son here walking this earth. But it's

  238. not fully fully established as of year, because we are

  239. still living in that time right now in which God

  240. is establishing his kingdom. And that's why everywhere you go

  241. you still see the devil has got a stronghold, even

  242. a strangerhold in this world. And that's the reality of it.

  243. But our hope is that God's kingdom will come on

  244. earth as it is in heaven. We want to see

  245. it on earth. We want him to be in charge

  246. of every situation of our lives. How many of your

  247. believe that God is actually in total control? I believe

  248. he's in total control. Then when you pray, you've got

  249. to pray believing that He is in total control of

  250. all things, and not even doubt, because many times you

  251. are wondering, God, can you really do it?

  252. God?

  253. He almost looks like you know you've got things going.

  254. Maybe you are the creator of all things, but then

  255. once you created it, you just left it to his

  256. own devices and you allow it to just run as

  257. it is. But no, I don't believe God has washed

  258. his hands off his creation. I believe He is still

  259. in control. But we need to acknowledge that first and foremost.

  260. If we don't acknowledge God is in control, then alternatively

  261. we will be acknowledging that it's the devil that's in

  262. control and therefore has that hold upon my life. And

  263. so three things that we need to realize about God

  264. is this his fatherhood, his purity, his kingdom. He wants

  265. his parenthood to be enjoyed by his children, his sons, daughters.

  266. He wants his purity to be revered by people on earth,

  267. to be respected by everyone on earth, and he wants

  268. his kingdom to be entered so that we become his subjects.

  269. You see. In other words, you think of God as father, judge,

  270. and king, and now you're ready to bring your own

  271. needs to him. You start off by acknowledging God as father,

  272. judge and king of your lives. That is what the

  273. Lord's prayer really is. It gets us in this position,

  274. in this posture where we are actually right. We've got

  275. a lot of times we treat God like the butler,

  276. but he's not our butler. We don't come to him

  277. with the least and tell him you do this for me.

  278. We come first and foremost and acknowledge Him as our father,

  279. as our judge, and as our king. Hallelujah. Then let's

  280. move on to the tree needs that you have every

  281. day of your life. And you know what, these are

  282. things that we don't always pray for. Actually, you think

  283. about it, because there is no health mentioned in there,

  284. there's no physical safety mentioned in there, there's no wealth

  285. mentioning there. I mean, these are the three things that

  286. we always pray for most of the time on you

  287. make good health, more money can more money will go

  288. a long way. You know when I move around, you'll

  289. keep me safe and secure and don't let anyone harm me.

  290. We don't see those three things in the Lord's Prayer

  291. in state. What we see actually is everyone's daily needs.

  292. And what the daily needs is actually food. Forgiveness and freedom,

  293. you need food. That's the reality of it. But I

  294. know hard for us to pray the Lord's prayer because

  295. a lot of us have a freezer and a fridge

  296. full of food. And sometimes we're like, we take it

  297. for granted that we have a lot, and it's so

  298. well stung. You know, we go to the super against

  299. what lack of food? There's no lack of food that

  300. stunts of food everywhere. No, once in a while we

  301. go for a nice buffet. No, and then yeah, it's

  302. just everywhere. But if things begin to run out, I

  303. think you pray this prayer a lot more fervently, and

  304. I never know, you never know when things will run out,

  305. when food will be scarced again. I don't think we

  306. should ever be complaced, and we should be grateful and

  307. That's why we encourage people to give thanks before every meal,

  308. because you are essentially saying, thank you, Lord for this

  309. food that's before me. It is true, your grace that

  310. I have food to eat. And so this prayer is

  311. so important. Remember this, it's telling us to live a

  312. day at a time. Lord, give us day by day

  313. the food that we need. Because the scripture she does

  314. say men should not live by prey alone. It just

  315. means this that we need at least break to live.

  316. Think about it. I know the scripture says man should

  317. not live by bread alone, by by every word that

  318. proceeds from his mouth. But if you look at it deeper,

  319. you realize that actually that's the least that we need.

  320. Brain and in many countries in this world today you

  321. would have to pray this prayer and mean it because

  322. a lot of people are still going hungry. There's a

  323. lot of famines which are happening around the world. That's

  324. the reality of a distribution of food is and has

  325. never been equal. In fact, if you study the Book

  326. of Revelations, you will realize that one of the things

  327. that will happen actually will be famine and sicknesses that

  328. will come along the way, and so I pray we

  329. will never take this for granted. Daily we need to say, Lord,

  330. give us this day our daily pray. We need God's provision. Amen.

  331. Second thing we need is forgiveness every day. I know

  332. that when you become a Christian, your sins were forgiven.

  333. It was all taken away. We rejoice in Hallelujah, praise God.

  334. But subsequent sins require repentance and God's forgiveness to Yes,

  335. the past since done doesn't wipe away. But unless you

  336. tell me that when you come to God you see

  337. no more completely, I really doubt it. I've never really

  338. met anyone who tells me that the day I met

  339. Jesus and gave my life to Christ, there was the

  340. day in which I never seen ever again. Maybe if

  341. you met him, gave your life to him, and then

  342. literally met him after that, then I'll believe you. But

  343. the truth is a lot of us need to continue

  344. to walk this world and live this life, which I

  345. can assure you that for you will still need to

  346. have God's forgiveness in our life lives. And there is

  347. this one clause in that prayer that has a condition

  348. to it, which is this part of it as you

  349. confess that you have seen today. In using this prayer,

  350. you also confess that you have forgiven others today. And

  351. it is obvious that you cannot be forgiven unless you

  352. forgive others. Let's just put it this way. It's almost

  353. like an electrical circuit, and it is only completed when

  354. your hand is in the hand of God and your

  355. hand is in the hand of someone else, and the

  356. current of forgiveness can only flow into your life on

  357. this daily basis when it's connected. That is, you must forgive,

  358. then you receive God's forgiveness. It is flowing out of

  359. your life. On the other hand, as you are receiving

  360. God's forgiveness. This is where God can and sotimes people like, huh,

  361. well God really hold forgiveness. I don't know. I believe

  362. he's got all the prerogative in the world. Who are

  363. we to think that, oh, no, God must forgive me.

  364. The truth is he says, I want to. I will

  365. forgive you as you forgive others. You cannot have God's

  366. forgiveness if you are holding grudges or resentment against others,

  367. And so the circuit must be complete, and then your

  368. daily need for forgiveness can be met by your heavenly Father.

  369. Makes sense, and so as we pray the Lord's Prayer.

  370. That's why it's not something that we just pray wantonly.

  371. There are things in it that as we are praying,

  372. God actually wants us to do. So it's very important.

  373. Two things that we need. Food forgiveness, and the third

  374. thing is freedom. Again, not freedom politically, but freedom spiritually

  375. and morally. Freedom from temptation, freedom from the evil One,

  376. freedom from the worst slave master of all, which is ourselves.

  377. We need freedom. You need freedom from all this, you know,

  378. from temptation, from the evil One, from yourself. And so

  379. you pray, don't let me be tempted above what I

  380. can bear. That is ultimately what we are praying in

  381. the Lord's Prayer. Don't let me be pushed too far.

  382. I want to be free from shame. I want to

  383. be free from guilt. I want to be free from fear.

  384. In the other versions of the Lord's Prayer, in Matthew,

  385. it actually finishes by saying this, deliver us from the

  386. evil One. And so if you begin your prayer thinking

  387. about God, you actually end it thinking about Satan. Right,

  388. quite weird, Right, it's not everything God, Hello, be your name,

  389. then Sally at the end of it is deliver us

  390. from the evil One. It's quite a thought, right. We

  391. are to pray against Satan as you leave God's presence.

  392. That's the truth of it, because you are going from

  393. God's presence into Satan's realm. So when we as we

  394. are praying, we are praying God, thank you. But you

  395. will still have to walk into this world because we

  396. live in this world, and that's the reality of it.

  397. That's why we've got to pray against Satan. Because the

  398. meaning we walk out into this world, the minute we

  399. go back to our workplaces, the mining, we go back

  400. to our marketplaces and our campuses, we walk back into

  401. the realm of the prince of this world, which is

  402. the devil. And so pray against Satan as you leave

  403. God's presence is so important. As we go into the world,

  404. we need to be delivered from it, to be in

  405. the world and not of the world. That's why we

  406. say deliver us from the evil One. Don't let us

  407. fall into the traps of the evil One. So one

  408. disciple asked for this prayer. One disciple was given it,

  409. but he was actually taught always to say our do

  410. you ever realize that the pronoun that was used, Jesus

  411. didn't tell this one disciple who came up to him,

  412. because the disciple came Lord. He also said, teach us

  413. to pray? Didn't they teach me to pray? But it

  414. was one that approached him. And I think it's quite

  415. an amazing revolution in your private personal prayer to actually

  416. say our, to say we. How often you find yourself

  417. praying our or we or us in your private prayer?

  418. A lot of times that a lot me, I help me,

  419. very rarely we ever go to that. But you must

  420. always remember this. You must think you are sometimes we

  421. think we are very unique and we are the only

  422. individual that exists in this world. But that's not how

  423. it is. Because think about it, every need you have,

  424. every sorrow that you you have, every burden that you bear,

  425. every frustration that you have ever experienced, I assure you

  426. the other God of God's children in this world who

  427. have exactly the same thing. And so when you pray

  428. for that to be delivered from selfishness, from whatever, hatred,

  429. from whatever you're praying to be delivered, pray our because

  430. you are linking your prayer with many other people around

  431. the world. There are many other believers around the world,

  432. and so God is not listening to just one individual.

  433. He's actually listening to many individual prayers. But many people

  434. who are praying together as a family, as brothers and

  435. as sisters are all climbing on his knees together when

  436. we pray the Lord's prayer. And that is the power

  437. of the Lord's prayer. It is not a prayer in

  438. which you refer to yourself only, as a prayer in

  439. which actually, if you pray the Lord's prayer, you can

  440. safely say that I'm actually praying for other people as well.

  441. And I think that is so important. You see, the

  442. Lord's Prayer is a beautiful prayer that puts the language

  443. of humility on your lips and teaches you to come

  444. before God and acknowledge his name. And I want you

  445. to also notice that all of that prayer is actually

  446. asking for something. It is some people think that asking

  447. for things is a very childish form of prayer. It's

  448. a very low form of prayer, you know. I mentioned now, No,

  449. we can get it wrong when we think that it's

  450. not about asking. It is. Prayer is about asking. I'm

  451. just saying, don't come to God and straight away give you,

  452. give him a list of things that you want first

  453. and foremost, acknowledge him first and foremost. And so when

  454. you study the Lord's prayer, you realize and not the

  455. Lord's prayer as in this our father, you study how

  456. Jesus prayed. If you read and you learn how Jesus pray,

  457. you realize that most times he's asking for things. As

  458. he's talking to his father's a request. So prayer is

  459. essentially asking, and that is the heart of it. That's

  460. why in prayer we always say please, we always say

  461. thank you, we always say sorry. It's important for all

  462. those things to be part of our prayer. You see,

  463. a child's relationship to his parents includes asking for things

  464. that the child can't do for himself or herself. And

  465. this is the relationship. It's an asking relationship. Therefore, never

  466. be afraid or a shame to us. I'm not asking,

  467. telling y'all, teaching y'all. He don't ask anything. You don't

  468. just come to God and give him, Reverend. No, it

  469. is about asking. Never let people tell you that. Oh,

  470. even the Lord's prayer is a law form because he's

  471. asking for food. It's asking for forgiveness. It's asking for freedom.

  472. What's wrong with that? But when you come to God,

  473. ask for the right thing things. That is what we

  474. need to learn. Ask for the right things, which brings

  475. us now to the second part of this lesson. If

  476. you ask, you should expect an answer. Right if you're asking,

  477. So prayer is asking. Don't just pray what I sometimes

  478. call perfunctory prayers and least you just pray whatever. After no,

  479. God you answer, you answer, you don't answer, so you answer.

  480. Maybe I don't even want to follow what you answer.

  481. Sometimes we are like that. Right if you ask, if

  482. you're praying and you're fervoly praying, you have to pray

  483. and expect an answer. And it's vital to have answers

  484. to prayer because it's a two way thing. We are

  485. asking God. And this is not just Auto's suggestion. No,

  486. we are not just trying to condition ourselves to accept

  487. things as they are. Prayer changes things we are asking,

  488. and we should expect things to happen as a result.

  489. We should look to God to give us food, forgiveness

  490. and freedom and thank Him when they come along our way.

  491. We should look to God to send his kingdom on

  492. earth and to answer our prayers. When we ask God

  493. to demonstrate his power, we should expect him to do

  494. something about it. Right. In other words, an answered prayer

  495. is a problem to a believer. It is I'm not

  496. saying it's not. Sometimes we're like, oh God, I will

  497. answer my prayers. Okay, I just leave it as it is. No,

  498. it is. It is a problem because the point of

  499. praying is actually to get an answer. That's why sometimes

  500. we get so frustrated because we think that there is

  501. no answer. So let's go to the scriptures and see

  502. what we can learn from the scriptures. We are now

  503. going to look at the reasons why some answers don't come.

  504. And Jesus gives us the conditions. He has talked about

  505. the content of our asking prayer. That's what That's why

  506. I actually entitle it content content of our asking prayer

  507. is this. We got to put God first. Acknowledge his purity,

  508. acknowledge his fatherhood, acknowledged his was it yes, power, kingdom?

  509. Then seek him for food, seek him for forgiveness, for freedom. Amen,

  510. he all falling asleep. Ah, it's okay, It's all that.

  511. The notes, you can take the notes. But we have

  512. talked about the content of our asking prayer. Now, let's

  513. talk about the conditions for God answering our prayer. And

  514. I'm just going to read the next verse immediately because

  515. it goes on to say, is this then teaching them

  516. more about prayer? This is Luke Chapter eleven now verses

  517. five to eleven. He used this story. Suppose you went

  518. to a friend's house at midnight wanting to borrow three

  519. loads of bread. You say to him, a friend of

  520. mine has just arrived for a visit, and have nothing

  521. for him to eat. And suppose he calls out from

  522. his bedroom, don't bother me. The door is locked for

  523. the night, and my family and I are all in bit.

  524. I can't help you, But I tell you this, though

  525. he won't do it for your friendship's sake, If you

  526. keep knocking long enough, you will get up and give

  527. you whatever you need because of your shameless persistence. And

  528. so I tell you, keep on asking and you will

  529. receive what you ask for. Keep on seeking and you're fine.

  530. Keep on knocking and the door will be open to you.

  531. For everyone who asks receives, everyone who seeks fines, and

  532. to everyone who knocks, the door will be open. You fathers.

  533. If your children ask for a fish, do you give

  534. them a snack instead? Or if they ask for an egg,

  535. do you give them a scorpion? Of course not so.

  536. If you sinful people know how to give good gifts

  537. to your children, how much more will your heavenly father

  538. give the Holy Spirit to those who ask him. So

  539. there are two conditions here. One condition is on our side.

  540. The other condition is on God's side. Let's look at

  541. our condition first, and the condition on our side is

  542. quite clear. It's actually persistence. That's what's needed on our side.

  543. Persistence doesn't mean long prayer, but it does mean frequent

  544. prayer and going on until you get the answer. You see,

  545. in the Middle East those days, they went to bath

  546. quite early. Okay, they didn't have separate break rooms. The

  547. family all slapt in the raised part of the house,

  548. and then the animals slap at the lower part. And

  549. so this parable is about this story. This chap went

  550. to bathe with his whole family, and then suddenly he

  551. has a visitor who arrived, and this visitor had no supper.

  552. In the Middle East, hospitality is a sacred duty. Okay,

  553. no one can come to you hungry. So just like Asians. Okay,

  554. we like to feed everyone silly. So this guy comes

  555. and asks, have you got some bread? See, the family

  556. had got a bait for the night. Yet the man

  557. just kept on knocking, kep on knocking, kep on knocking

  558. in the family really sleeping, not embarrassed at all, not

  559. sensitive to the household, the feelings of those who were

  560. living in the house. And he went on knocking on

  561. the door until he was given the brain. And you see,

  562. Jesus is not saying that God is a reluctant giver.

  563. What he is teaching is that the human side of

  564. this story is true of prayer. If you really mean

  565. business with God, you will go on until you get it.

  566. Very very important for us, and I want to encourage

  567. us scriptural because a lot of times we give up

  568. too easily. Of course, you may be asking for the

  569. wrong thing, and you have to test what you are

  570. praying for by the Lord's prayer, hasted. If you are

  571. praying for the right thing, it will come under one

  572. of those six things that I just spoke about just

  573. now that we have just studied, you will come under there,

  574. under the umbrella. So you can always check whether you're

  575. praying for the right thing or not. And thank God

  576. he doesn't spoil us as children. Do you know God

  577. is not someone I don't know what kind of parent

  578. you are. Are you the kind of parent that every

  579. time your kid asks for something, you give it to

  580. your kids straight away? Me? Usually, if you have it,

  581. I'll give it la right, Mona always always have a

  582. lot of things, okay, sex nodding saying no, I don't

  583. get nothing from my daddy keeps everything to himself. Okay,

  584. But it's true. You know, we don't want to spoil

  585. our children by giving them things straight away. Actually, there

  586. are days when I always stop myself shot. Even though

  587. I can afford something or I have it, I can

  588. give it straight away upon request, I still find myself

  589. holding back, not because I'm evil, but because I think

  590. there is something to learn from And so God doesn't

  591. spoil us as his charreny. He doesn't always give us

  592. what we want. But if your prayer checks with the

  593. Lord's prayer and it's legitimate, legitimized by the Lord's prayer,

  594. you go on knocking until God's door is open to you.

  595. That is what I'm encouraging us to do. If you

  596. know that you're praying for the right thing. Keep on knocking,

  597. you see. One of the greatest promises on prayer in

  598. the Bible is, then what we just read, keep on

  599. asking and you received. Keep on knocking and the door

  600. will be open to you. Keep on. It's very significant

  601. because it's actually in the present continuous tense. That means

  602. it's don't stop knocking, don't stop seeking, don't stop finding,

  603. not just once, but keep on doing it. You see,

  604. persistence in prayer is a vital part of prayer on

  605. the human side. It's very very important for us to

  606. understand this condition. Then to balance up the story so

  607. that people don't think God is reluctant to give. Jesus

  608. now talks about divine providence, God's willingness to provide you

  609. with good things. You know. One of the things that

  610. stops people praying and asking God for something is that

  611. they're afraid of what He might give you. Ever find

  612. yourself doing that, Sometimes you're like, oh, give me this, no,

  613. I need this, and then like, oh, if God really

  614. give me the eyes who don't know how to handle it.

  615. I've known people sometimes afraid to ask God to fill

  616. them with the Holy spirit. That's real. No it's the

  617. reality of it. And they have said, no, I'm not

  618. sure what I'll be getting if God feels me the

  619. Holy Spirit. Does it come in more roles and responsibilities? No?

  620. Do I need to carry out more things? Or no,

  621. no do I really want it? And then Jesus says,

  622. even you evil earthly parents, sinners, you evil people. You

  623. wouldn't give your child something harmful? Would you? If they

  624. ask for an age, will you give them a scorpion?

  625. It's the argument or the counter argument. When you pray,

  626. think of these three words, how much more? How much

  627. more will your heavenly Father give you something good? Something helpful?

  628. Do you think that God will give you something harmful

  629. and something hurtful? I don't believe so. So there may

  630. be persistence in prayer, but sometimes a reluctance to receive.

  631. We must always check our hearts. We are sometimes afraid

  632. of what might happen. You know. Sometimes we pray, Lord,

  633. I'll go anywhere in the world, send me anywhere in

  634. the world but Africa. Sometimes we pray conditional prayers, like

  635. no send me down the street, me my workplace like

  636. you know I do missions, don't send me to Timbaktu

  637. in the middle of nowhere. Lord, I'll go anywhere in

  638. the world. But no, we are persistent in prayers, but

  639. sometimes selective in dancers. And then God sends you to Africa.

  640. Low and behold, that's usually what happens. I would like,

  641. as I joke with quantin know if those of you

  642. know quntent missionary I had love people know the Lord

  643. you seem mightily he was reaching out to a lot

  644. of our students in Cyberjaya back then. And then you

  645. know he says, here I am here, I am use

  646. me here, I am send me and lo and behold,

  647. the Lord really sent him to Africa. He was in

  648. Botswana for four years. But because of that we have

  649. our church there as well. Praise the Lord.

  650. Right.

  651. So, Lord, I want to dedicate myself to you, But Lord,

  652. I only want to be here. No, it doesn't be

  653. careful how we seek the Lord for answers. Sometimes there

  654. are a lot of things that we are persistent about,

  655. but then we are not ready to receive God's answers.

  656. And so this is our last's teaching, especially on prayer

  657. for the Holy Spirit, because if you read it, you

  658. realize the last line says, what more, how much more

  659. would God give the Holy Spirit to those who ask you. See,

  660. it is a prayer that the Father loves to answer,

  661. because that is the greatest gift he could give you,

  662. next to the gift of his son. To give you

  663. Jesus to die for you is a very great gift, Allelujah.

  664. And all of us, I believe are recipients of this gift.

  665. To give you the spirit to live in you is

  666. actually as great a gift as the gift of his son,

  667. and it is a gift that you should pray for.

  668. This is what I want us to do, to pray

  669. for the Holy Spirit, because that's what the scripture says.

  670. I know a lot of times when we are asking God, God,

  671. feel me the Holy Spirit. One part of us really

  672. wants it. The other part of us is like afraid

  673. what's to come thereafter? Don't be afraid. Seek God. Knock

  674. on the doors of his heart until he answers, because

  675. if you are seeking Him for the Holy Spirit, he

  676. wants to give you the Holy Spirit. He really does.

  677. Go on asking, go on knocking, go on seeking. God

  678. is looking around for those who can become the temple

  679. of his Holy Spirit and whom he can use Amen. Okay,

  680. those are the conditions again, content of our asking prayer.

  681. Glorify God first and foremost. Acknowledge his fatherhood, Acknowledge his purity,

  682. Acknowledge his power. And when we are asking for things,

  683. don't just ask for anything and everything under the sun

  684. for your daily providence. Ask him for forgiveness, and ask

  685. him what's the third one? Freedom? Because all of us,

  686. when the Lord came into our lives, he has set

  687. us free from death. That is why we are free

  688. from But a lot of times we still live as

  689. though we are bound by this world and bound by death,

  690. we are not bound. We are not bound by sin anymore.

  691. For those who believe and call on the name of Jesus,

  692. if you are safe, he has saved you from sin ultimately.

  693. But it doesn't stop there. We need the Holy Spirit

  694. living in us for us to keep on walking this

  695. world in purity. That is why it is so essential

  696. for us to ask for the Holy Spirit. That's why

  697. the scripture teaches us to ask for the Holy Spirit

  698. in our lives. And that's why the reminder is there.

  699. God does not withhold, He does not want to hold

  700. the Holy Spirit from you. If you keep on asking, Amen,

  701. and we have come to now the final part. How

  702. can we make our prayers effective? Okay, I'm gonna come

  703. to an end. But again this is a reminder. Never

  704. think of prayer from a quantitative point of view. Got

  705. to always look at it from a qualitative point of view.

  706. To think quantitatively is to say the longer I pray

  707. for this person, the more effective it will be. But

  708. Jesus said you will not be hurt for your much

  709. praying or for your many words. It's in Matthew, you

  710. can be full of words. That's not what Jesus is

  711. actually looking for. It is not true that the longer

  712. you pray for someone, the more effective the intercession is

  713. known or likewise, when you think quantitative, listener, we think,

  714. or the more people I can get to pray this

  715. prayer the better. If only I can get a hundred people,

  716. we get all those chain prayers that go, you'll send

  717. this to many many people. So we think the more

  718. people we at least thousands of people praying, it will

  719. go a longer way. But you think about it. The scripture,

  720. she says two or three are gathered in prayer. That's

  721. all you need. Actually, And so if we are thinking quantitatively,

  722. we are thinking that the more names there are to

  723. a petition, to a supplication to God, the more God

  724. will listen. But I have told you that God looks

  725. through the petition. You know, God actually studies and looks

  726. through every one of your supplications, every one of your requests.

  727. A petition is a request. Ultimately, he is not looking

  728. at how many people are petitioning. He's just looking for

  729. one name in that petition only, and that is the

  730. name in which He grants prayers by, and that name

  731. is Jesus. That is why when we pray, we pray

  732. in Jesus' name, not get more names to pray, but

  733. pray in Jesus name. And having said that, see, the

  734. more people that you can get to pray deeply, the better.

  735. That's why I say it's more qualitative than it is quantitative.

  736. So when you think qualitatively and not quantitatively, it would

  737. actually be more effective to have ten people praying at

  738. depth than to have one hundred people just mentioning prayers

  739. deep prayers. What is a deep prayer? It actually means

  740. a prayer that costs the person something. You see the effectiveness,

  741. the effectiveness of your prayer for someone else is actually

  742. indirect ratio to the cost to yourself. And I believe

  743. that is why when Jesus came down and found his

  744. disciples in the valley after he had been on the mountain,

  745. and he found that they were unable to help a

  746. child that was in need. Do you remember what he said?

  747. This is in Matthew chapter seventeen, verse twenty one. Don't

  748. you realize that this kind of situation can only be

  749. dealt with by prayer and fasting. You see, in other words,

  750. you missed the cost out of it, and a lot

  751. of times we missed the cost out of it. It

  752. did not cost you anything to pray for this boy.

  753. That is what Jesus was essentially saying, and that is

  754. the place of fasting in prayer. We don't do it

  755. just for fun, just so that we can get a

  756. night body. After that. It's not a diet because it

  757. is costing you something. It costs you your meal, and

  758. I know how painful that can be for some people,

  759. actually most people. I've never met someone who can go

  760. hungry and be happy on It's a human nature. That

  761. is one of the reasons why I will always encourage

  762. us when we go through a time of prayer and fasting,

  763. that we need to fast a meal. I have a

  764. bunch of campus students in ten sub who tell me

  765. on a fast social media. Okay, I would like to

  766. believe that social media is like food to this generation.

  767. Now there's no social media to go cold turkey, but

  768. nothing like fasting a meal, because that really will cause

  769. you something. The only marriage in spending a long time

  770. praying for someone is that it is costing you time.

  771. It costs you something when you get on your knees

  772. and pray. Yes, it cost you something because it's time

  773. is precious, especially today. So the question we have to

  774. ask is this, what did it cause you to pray?

  775. What did it cause you to pray? The deepest cause

  776. is this. You see when a woman touched the ham

  777. of Jesus's garment and was healed, goodness went out of him.

  778. Makes sense she touched the ham. This is in Luke

  779. chapter eight, goodness went out of Christ. If you have

  780. really prayed for someone, some of your resources have left

  781. you and traveled to another person. That is the reality

  782. of it. Power has gone from God, but goodness has

  783. gone from you, and they have met in the person

  784. who is in need. That's why your prayers can be

  785. effective because the power of God goes out and the

  786. goodness from the person who is praying also goes out,

  787. and when they come together, prayer becomes effective. If you

  788. have really prayed for someone, you will be trained on

  789. ever found yourself in that situation when you are really

  790. praying for someone, you know. Sometimes I get prayer requests

  791. and we get on our knees and we keep praying

  792. until something happens when someone is so unwell. No. I

  793. remember there was one this is our assistancy PC in Ampang.

  794. John and his wife was giving birth to their second

  795. child and she passed out during delivery and the doctors

  796. told John that we're going to lose her. And I

  797. remember he was like asking for prayer, and we got

  798. on our knees and we prayed and we prayed and

  799. we prayed until we were artly exhausted. Really, but that

  800. is what it really. That means if you are really praying,

  801. it will cost you something. And this is what I

  802. want to encourage us. That's why there is power in

  803. prayer and fasting. God will replenish everything that is exhausted.

  804. I totally believe in that that the bank. I'm almost done.

  805. So the question is this, did prayer cost you anything?

  806. And this is how we are to pray. When you

  807. are exhausted after paying the cost of prayer, remember the

  808. content of the Lord's prayer. Remember the content of the

  809. Lord's prayer. Our Father, who is in heaven, Hello, be

  810. your name, your Kingdom. Come. Your will be done on

  811. earth as it is in Heaven. Give us this day

  812. our daily prayer, and forgive us our debt. As we

  813. forgive our debts, lead us not into temptation, but deliver

  814. us from the evil one or yours is the power,

  815. the Kingdom and the glory. Amen. Remember the content of

  816. the Lord's prayer, and then exercise the conditions of persistence

  817. we need. That. It's not just one of you know.

  818. You know there are days when sometimes I look at

  819. the Catholic Church. The Catholic Church is still quite vibrant today,

  820. even though maybe in Europe is quite dead. Most catholicturures

  821. in Europe are museums and you just go pay a

  822. fee and go in and visit. But that lictures around

  823. the world are still very much alife. And you know,

  824. I really part of me believe that God believes that

  825. God is blessing them. Also, because many Catholics pray the

  826. Lord's Prayer every single day, every single day's actually part

  827. of their the Rosary prayer. Christians, sometimes we forget many

  828. of us do E will know the words to the

  829. Lord's Prayer. I want to encourage us know the words

  830. to the Lord's Prayer because that's the first prayer you

  831. should be uttering and praying every day when you wake up.

  832. But I'm not just asking you to memorize the words.

  833. I'm encouraging you to understand the content of the prayer

  834. because the content of the Lord's Prayer is the framework

  835. of all our prayers. Think of God first and foremost

  836. before we bring what we need to Him. There's an

  837. order right there. So know the content, then exercise the

  838. conditions of persons. You must be persistent in prayer. It's

  839. not just a one off things. It's not just something

  840. I do during twenty one days of prayer and fasting

  841. and I forget about it. No, continue to persist. And

  842. then this is the other part that we need to

  843. be proactive. We need to receive the providence of God

  844. through the Holy Spirit. A lot of times we persist

  845. in prayer but we don't want the providence that God

  846. has given us. You know, He has provided us the

  847. Holy Spirit. The Holy Spirit is not just a figment

  848. of our imagination. The Holy Spirit is just not the

  849. person of God who was in existence two thousand years

  850. ago in the Book of Acts. I believe the Holy

  851. Spirit is alive today because Jesus already said very clearly,

  852. I have to go. I am not able to be

  853. with each and every one of you at all times.

  854. He was limited. Yes he was God in Kannate, but

  855. he was still God made flesh, which meant that he

  856. had limitations. And that's why he said I have to go,

  857. because in my limited physical form, I won't be able

  858. to be with every single believer. But he says, when

  859. I go, I will leave with you the Spirit, the

  860. Holy Spirit. And that's why the Holy Spirit is known

  861. as the Paraclectos. He is the person who is by

  862. our side. He is our comforter. Paracletos also means he

  863. is our advocate. He's someone that is always doing things

  864. on our behalf, interceding on our behalf. But yet many

  865. Christians don't have that relationship with the Holy Spirit because

  866. we think that the Holy Spirit is also someone who

  867. is far away. No, the Holy Spirit is someone who

  868. wants to live in us. And so I want to

  869. encourage us seek God and seek God for the Holy

  870. Spirit to be in our lives. Because when you have

  871. the Spirit of God living in you, I am assured

  872. that you will understand the content of prayer. You will

  873. understand the conditions of unswered prayers, and you will understand

  874. most importantly, the cost of prayer. Because everything has a

  875. cost to it, and we all pay a cost. And

  876. a lot of times we don't want to pay the

  877. cost because it is costly, and we don't like things

  878. that are costly. But Jesus really, right from the very beginning,

  879. told us to count the cost of following him. There

  880. is a cost even to follow Christ. It is not free.

  881. Never look at it as a free riot, because whenever

  882. we do that, we will chipen God's grace. We will

  883. think that his grace is free grace. Just take it

  884. and I can make use of anything I want to

  885. know God's grace. Never chipen God's grace in that sense,

  886. because his grace is amazing, and his grace has given

  887. each everyone of us here hope, and because of his

  888. grace Today we are free. We are not bound by death.

  889. Once upon a time we were all walking there. Once

  890. upon a time we had one eventuality, and that is

  891. an eternity without God. But the day we gave our

  892. lives to Christ and the day we invited God to

  893. baptize us with the Holy Spirit, was the day in

  894. which we were set free on death. Now we are

  895. free to choose to do what is right, and do

  896. what is right we need because ultimately, yes, we are

  897. safe by our faith in Christ Jesus, but ultimately he

  898. will judge us by our works. Remember that, that's what

  899. the scripture tells us. When God sees us face to

  900. face and he has come, he will come as a judge.

  901. He's still right now in the face of Savior. But

  902. it says the scripture says that he will come back

  903. once again and he will come to judge. And you

  904. think he's going to judge you by faith. No, we

  905. are safe by faith, justify made right by faith. But

  906. we will ultimately be judged by works. That means what

  907. we do is still important. What we do is not

  908. important on how we get safe. That's why the scripture

  909. says nothing you can do to warrant you God's grace.

  910. But once we are safe and in the Lord, he

  911. wants us to now make sure that our faith is

  912. lived out. That's why faith without works is we need

  913. to act out our faith and so I want to

  914. encourage you twenty one days of prayer and fasting. This

  915. is one of the first few steps that we can

  916. start taking God. I want to act out my faith.

  917. This is what I want to do. I want to

  918. dedicate time spend in prayer because I know this will

  919. cost me and I'm not just praying for myself. Think

  920. of the different needs, not just in your life. I'm

  921. sure many of us have got loved ones who have

  922. not yet known who Jesus is. Let's continue to pray

  923. for them. Let us continue to remember them. There's many

  924. people in this world who are still suffering. Let's continue

  925. to pray for them. Can we do that?

  926. We hope you've been blessed by this message. For more

  927. information on our church, please visit church do org. We

  928. are also active on Facebook and Instagram. We're believing that

  929. this week is going to be a good week, a

  930. hit for you. God bless