Sermon
The 3 Parables On Matthew 25 | Pr. Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from acts church.
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We hope this message will light up your.
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Day and turn with me into Matthew chapter twenty five.
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This is basically a three part series that I just
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started beginning in some of the plants. I don't know
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how many times I'll be still inclinected that I will
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try to continue at leasta or at least I give
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you guys some guide and handles if you don't manage
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to hear it or next on your own. When you
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read it, you kind of have a guide on how
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to also read the rest of the passage as well.
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So if you turn to Matthew chapter twenty five, you
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just have a We'll start off by just having an overview. Okay,
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you can see there are three subtitles there. Okay, what's
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the first title in chapter twenty five? It's called the
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Parable of the ten Versins, isn't it? And the next
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what do you see? The Parable of the Talents? And
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then the third one what is it called the Final Judgment?
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So all these three actually is part of my three
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part series, each what they call it studying and also
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putting on these three sections. And you know why the
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series because I believe that all of them are actually connected,
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and actually each of them have their keys to unlocking
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one another.
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And all these three.
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Keys, when you interpret it properly and you understand the
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meaning and how it applies to us today, you will
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be able to understand this whole chapter and the entire message. Well,
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three keys, but connected to one big door, one big
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door as well. So how many of you are familiar
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with the parable of the ten versions?
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Yeah? How many? If you like the parable, if you
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go out of the parable.
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When I was young, when I read this parable, it
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scared me, even he really scared me, you know, I
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was like, oh no, you know, basically the gist of
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the story before we literally is basically there were ten virgins,
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five or foolish five were vis and then the five, uh,
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the foolish ones didn't make it basically okay. So when
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I read it, I was like, man, am I the
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wise one? Am I the foolish one? And sometimes you
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don't know until you get to the end, isn't it?
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You know, it's so scary. So I started so like,
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man am I am I doing the right thing? Does
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it mean that you know? Being safe is not enough?
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You know? How do I.
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Gather enough faith and wisdom so that I make it
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to the you know, to the end, to the end
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of the race as well. So I had a lot
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of fear when I was, you know, earlier in my stage,
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not understanding what it all means.
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Not just not understanding, but what should I do? Now?
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You know what I'm saying.
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Now, that's the thing, knowingly something, But is there something
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I can respond to? How can I do as you know,
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as a believer, as a as a husband, as a father,
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as a churchgoer, as a minister, in every aspect?
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What must I do as well? Now?
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The first thing that I maybe, okay, let's what we
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do is that let's read the verses first. Then I
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will expand a bit more. Matthew, Chapter twenty five, Verse one.
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Now it says here this is my I think it's
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ESV version. He says, here, then the kingdom of Heaven
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will be like ten virgins who took their lambs and
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went to meet the bridegroom. Five of them were foolish
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and five were wise. For when the foolish took their lambs,
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they took no oil with them, but the wines took
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flasks of oil with their lamps, as the bridegroom must delay.
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They all became drowsy and slept. But at midnight there
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was a cry, here is the bridegroom, come out to
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meet him. Then all those virgins rose and trim their lambs.
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And the foolish said to the wise, give us some
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of your oil, for our lamps are going out. But
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the wise answered, saying, since there will not be enough
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for us and for you, go rather to the dealers
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and buy for yourselves, or to the markets.
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Okay.
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And while they were going to buy, the bridegroom came,
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and those who already went in with him to the
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marriage fast, and the door was shut. Afterwards, the other
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virgins came, also, saying, Lord, Lord opened to us. But
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he answered, truly, I say to you, I do not
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know you watch therefore, for you know neither the day
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nor the our Wow. Like I said, very sobering, I
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read this one. It's like how to preach this so
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like that thing coming dorown. Okay, Now, first thing, first,
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I think we need to estab in some context, because
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if we don't, a lot of times we can take
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this out of context. It can it can be, it
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can be applied to anything in our lives. We so
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oh am I wife and foolish. A bit of context
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as well. First of all, we understand like where and
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no when Jesus was giving this message, and also the
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context of why he was giving this message as well
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why it's very very important now we know from.
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The chronicles here.
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Basically Jesus was giving this final teaching as part of
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his what we call the Oliver discourse. Why it's called
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Oliver because he was preaching on the Mount of Olives,
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a very famous mountain hill, okay mountain called Amount of Olives,
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and he was preaching it during the final week before
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he was about to be crucified, he final way, And
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because it was his final way, Jesus had a sort
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of different tone and message to his preaching.
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He wasn't just telling.
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People a very introductory Hey, you know, I am the
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bread of life, you know?
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No, no, no.
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He was gathered with some of his most consistent follow us,
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those who will with him for some while, and the
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tone and the message and the objective of his message
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at that time was to prepare them towards the last preparation.
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It's like your final exam, before your final exam. I'm
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going to tell you where to study. You focus on
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this chapter. You look at this chapter, you cannot cover everything.
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You've got to focus on this chapter. You've gotta do
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this and do that. This is going to come out
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in the final exam. How many of you need it? Yeah,
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some of you survive on that. You know, you didn't
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study the whole year. You survive on teachers tips when
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some of you go to tuition class just to find
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that teacher who knows all the tips. Ah, you know,
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got all the SPM I, G C s E tips
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on this one show come out an exam. You pay
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good money for it as well. Okay, I'm not saying
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Jesus is giving you A G, S E. Tips, but
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he is preparing them.
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Okay.
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And so if you look at some of the chapters
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before that, at twenty four and then twenty three, you
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will see a pattern. Okay, twenty three it talks about
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what Jesus and not talking about the seven Woes or
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basically basically he is like judging them and not proclaiming
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a judgment against them is not just suddenly out of
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nowhere now, but after so many incidents, and they are
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consistent response Jesus pronounces a war against them.
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Getmen right.
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They are constant denial, constant and objection and heart hardenedness.
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Jesus pronounces a war of them.
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After so long and so many things you have seen,
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and you still harden your hearts, and you still want
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to kill me, and my word has nothing in your place,
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and not so after so many things, and Jesus proclaims
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also a judgment lamentation over Israel. And then in verse
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chapter twenty four, Jesus talks about the destruction of the
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temple and the sign of age and of ages and
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the abominal abomination of desolation, the coming of the Son
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of Man, and on not knowing the hour. It's all
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about the end times. Okay, So when you read this
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and then Jesus after at the end of it, he
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talks about the ten foolish visions. He talks about the
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pable of the talents. You know said why this sequence?
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You know?
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You not because Jesus is preparing his disciples. Okay, So
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when you think about Jesus, he reminds us of one
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very important Old Testament character. When we go through this
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season talking about the end times and preparation, who's the
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first Old Testament profit that comes into Armaia.
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Who's Isaiah? Okay? Who else? Jeremiah? Who else? Right? Elijah?
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Can I propose someone?
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I believe my personally believe that the person that very
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closely mimixed to this is actually Moses.
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Moses.
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Okay, it's actually very much like Moses. Okay, What was
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Moses going through at that time? While in Egypt? What
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is similar to uds the end Times signed pain? You
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know all the templates, isn't it? And then not only there,
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Jesus talks about what they'll be false Christ and false
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prophets in Egypt?
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How many?
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How many were their false prophets? There are false gods everywhere.
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The gods are like thousands of gods, you know, thousands,
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you know, God of easies, God of you know. Another
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is that the cow, the fly everyone? Actually, do you
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know that the templates was systematically taking down every Egyptian
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major Egyptian gods got the flies, God or the plantation,
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got the river, or the frogs, and every one of them.
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If you go study actually what every one of them
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was taking down every major god in Egypt that they
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were worshiping, including Pharaoh himself, which is the son of
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God and then the sun is well a mona as well.
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And then lastly the firstborn, which is the most important one,
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isn't it Pharaoh himself?
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So the last one was the first one, the.
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Death of the firstborn systematically, one by one, one by one,
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and Jesus talks about in this current day it will
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be similar to Egypt, but in a different form as well.
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There will be many people who will claim many versions
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of God. I am the Christ. Follow me, I am
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the Christ. I know the prophecy. Know with all this,
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we've got going to go anywhere you got online? Now,
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how many people have profits? You know, so called profits?
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You know some people were prophesying some day. You know,
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Jesus is gonna compack everybody had they had to watch time,
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you know, a watch hour on YouTube. Even happened, they're not,
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oh okay, we changed it again. So I was like, ooh, interesting.
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You know, there are so many of them, okay. And
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so if you look at it, it's very similar to
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what Moses is saying as well. And I tell you
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a bit more as well. Okay, as Moses was after
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the final just at the final plague, right, what was
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the instruction that Moses was received from God to protect
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the Israelites from the death of the first point, What
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was the instruction to take a young goat to kill,
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to take the blood and apply on the door post
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as well. Now it's just when you apply, everything's okay.
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What were the specific instruction You must stay inside the house.
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But if you do not stay inside the house, and
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if anything happens to you, even though you are at Israelite,
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even though after you have seen the nine miraculous who
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wonders of God? If you stay outside the door, whatever
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happens to you is on your own head. You come saying,
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you know, Jesus can provide everything. God can provide the covering,
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But it's your job and our responsibility to stay inside
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the covering. You I'm saying, no, there's nothing wrong with
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the covering. The covering is effective, it's completely effective. But
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it's our response to stay inside the covering. You I'm
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saying no. But not only is to stay inside the covering,
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but to eat it. What what do they do? They
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eat a day and then they chill have red one.
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What were they supposed to do? They were supposed to
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wear their cloak and the tunic girded with first stuff
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on your hand, sandals on your feet, ready to go.
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You must eat with readiness.
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You know what I'm saying now, So when you think
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about all this, right, what is Jesus telling them? Applying
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to here, he said all these things is gonna happen.
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I'm going to provide with the covering as well. But
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I'm going to tell you there's going a time of
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time that the believers need to eat, not just resting.
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They need to be ready. And if you are not ready,
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you are becoming foolish. That is why Jesus is talking
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about ten foolish versus you.
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Co'm saying you, no, he's not.
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He's telling you all these things are gonna happen. But
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for believe this what has happening on the world. But
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for believers, those chosen by God. You've been saying, by God,
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you cannot be foolish. You co'm saying or not, you
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cannot be foolish. The Israelites cannot be foolish. You cannot
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step outside the house. You must be inside the house.
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But while you're inside, you must be ready. So there
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are many kinds of foolishness that will happen in the
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end and the end times.
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For believers, not for numberly for believers and all.
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There are many foolishness that will take place, people who
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will step outside their covering, people who are not ready
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in the covering. You, I'm saying you not. That is
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why he's talking about. He talks about the ten. Then,
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then Jesus talks about the ten foolish virgins, talk about terrible,
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the talents, good enough, whether you're good, and evil servants.
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Then Jesus talks about the final judgment after you pass
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all through through this. Then Jesus said that where are
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the ships and where are the cootes as well?
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There will be a final separation. So there is why.
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This is the context of what why why this parable
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is inserted here?
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You know what I'm saying.
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No, So if you understand this in this when you
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read it again, why is this message? Why is this
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message being pretched? Jesus is preparing them to be wise
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in the end times for us, you know, and we
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need to be very very wise everybody.
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Okay, so far does it make a lot of sense? Okay,
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So now.
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Let's talk about the wedding, okay, uh, And then after
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that I'm gonna talk just very briefly about the wedding,
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and then I'm gonna, uh what they call it, give
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you guys three key important points, three very very important
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points they want you guys to remember from this whole
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entire message as well. Okay, so we know that there
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was a wedding, Okay, but this is not actual wedding.
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This is a parable. Why it is a parable? Why
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did Jesus teach in parables? Why it's parables? Terribles? Are
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kingdom principles for earthly use heavenly principles or Kingdom heavenly
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principles for earthly use. I'm saying, now, where did Jesus
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come from?
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Heaven?
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Came from heaven, but he is ministering to earth to
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ask as well. It is a kingdom principle. You cannot see.
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If I tell you you've never been to France, and I say, ah,
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I've been to France, I may cross on or I
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may as cargo.
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I don't know how to spell proper cago, and I
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have to show you a version.
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Maybe I show you a fusion of things like that.
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Some of the materials you don't even happen as well,
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So to translate what you cannot see. But it's heavenly true,
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I give you a parable. Yeah, I'm saying no, it's
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a heavenly principle for earthly use. Okay, that's what we say.
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So that's why Jesus uses a terrible So the parable
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is always something to do with what we daily leave in.
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So this is the parable of the wedding. You know,
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you're not using a wedding to understand. No, most of
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the time when we have weddings in Malaysia, what time
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do we do?
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Mean?
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Start during the daytime? Okay, send me the morning could
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be afternoon. People some people to after the afternoon money,
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but most of the time it's in the daytime, crying
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up morning after the then some people will have you know,
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the groomsman, the party, drive the car, drive it to
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the the bride's place, you know, and then they have
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their ceremony. But for the Jews, what time do they start?
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Anybody have any idea? They start at seven o'clock and
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pm at night. They start at night when that's why
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they have purchases because when the sun sets down, they
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start by having the brides and our partier. The brides
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will be in the house, but there will be a
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bride reception okay. What they call it a brides maid reception,
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which is the ten burgeons are okay and they will
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received because they said nine to shoot and must understanding
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the time I got no l ed that okay?
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If that one on.
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So if it's dark, what does it mean when it's dark?
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It means that when I'm walking night and there's no like,
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I cannot see who you are. Literally, you know you
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put a you put a jump point. I really cannot
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see who you are. It's that dark one. You know,
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you must understand. Hey, I know because when I went
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to missions and went to uh Indonesia before and when
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I woke up, I really need to catch and you
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really to bring out a light. My handphone cannot cannot
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show up. If I was in the middle of the aplantation,
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I cannot see, you know. So I was like, good,
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who chance is that you? Someone here is dark color?
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Someone can see him?
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Like is that you? No?
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No, I really cannot see you know, I joke, You're
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like you see you really cannot see you really you
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cannot see.
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It's so dark. And sometimes because it's so pre you're scared.
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You know that who is that? You know? You don't know?
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So you really need a torch one, and no, you
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really need a talk okay. And there's some of the guns.
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They have weapons as well. And because you cannot see
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sometimes when things happen, there are no witnesses one and all,
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you don't say what I'm saying, not really no idea
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what so really need a torch so they will have
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a brighter party. There will actually stand outside ten or
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ten or them, and then they will pay their lamps. No,
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it's not a lamba, not the Aladdin lamber, not the
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one at night you celebrate Harry Raya and then you
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light up this one can know work one. It's basically
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it's more likened like a torch, like a stick.
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Okay.
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At the end they're wrapped like a cloth. Then they
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dip it, okay, and then they light it up. Now
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one dieping can last how long roughly, you guys know,
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around fifteen to twenty minutes like that plus minors like
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that you give me, depending how big it is, around
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fifteen to twenty minutes. So because normally around seven o'clock
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is you know, it's quite dark ready they did. They
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don't expect to wait very long. One from seven o'clock.
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Their way until seven thirteen max. Because nobody in their
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minds eat dinner after nine, ten, eleven, twelve o'clock one,
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you know what I'm saying. No, nobody in the right
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man will do that one, okay. But it says, yeah,
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what time did the bridgroom came? No? Verse six, it says,
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but at midnight there was a cry, not seven, not eight,
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not nine, but twelve o'clock, so late, you know, so late,
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you know, so nobody in their mind because they didn't
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bring because they think that, oh, well, celebrate waiting. Something
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must have happened, now, you know what I mean? Right,
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this is just normal. They're probably I will think we're
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cancel ready that twelve o'clock, you know, so late. But
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this is what actually happened, okay. And so it says that,
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and then when but one thing we noticed is that
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they all fell asleep? So is it wrong to fall asleep?
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It didn't say five for them, man, He said all
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of them fell asleep? Is it wrong to fall asleep?
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The truth is all of us fall asleep, all of us.
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Of course, we are all human beings. There's the truth.
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God knows as well we are all human beings. But
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there's a difference in how you fall sleep. You know,
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you know what I'm saying now? How many of you
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like to pee? We like to go to sleep before
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you still knowing that you still got something to left
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in your pe one P tank wed It's like the
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most It's the worst feeling ever want you know, It's
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like you lie down on your bed ready, Oh, I'm
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so tired, ready, but something is missing. There's still something
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in the tank there. You know it's not just as
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the tank you not at the exhaust ready? You know
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you're like, oh, is that feeling like?
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You know?
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You cannot have a proper ten ou or ten sleep?
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You know you get what I'm saying, No matter how
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tired and how cozy, how nice that ekonna, I don't
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know how some of you you just sleep through one?
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Is it?
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You don't care? I don't care. I'm going to sleep
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even though I'm like, you know, got ready? You know
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you know I'm tired, Ready, I still step? How many
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of you are like that?
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Or you will go to a toilet? You would? Oh?
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I learned from you and how to do with the
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mental tough. I don't know how to do it. I
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try before, but I cannot. You know at the quality
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or there so you're like, oh, I'm so tired. But
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then you're like, okay, I'm gonna go and pee.
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Ready.
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There after I come, ah, finally I can let go
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and finally sleep ready.
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So what does it mean? There is a kind of sleep, okay,
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that you sleep with.
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Perfect peace because you because you have studied, you have prepared,
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You are ready. Your bag is ready, your shirt, everything
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is ready, eye and ready. You are ready to go
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to work in five ten minutes, ready to go. But
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there's another kind of sleep. You sleep with a false
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sense of security. You think you studied, but you are
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not studied. You think you are ready, but you are
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not ready. You know how I'm saying no, and you
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only discover that you are not ready the next morning.
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Oh no, how come? Where's my shirt? Where is my water?
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Where is my phone? I'm of you, like you know
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what I'm talking about? Too close for comfort me some
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of your experience this morning, darling wets my water. You
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know that's why I used to I don't know. I
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always put at the same place. You never do it,
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Oh you know, I never I am my shirt. I
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told my wife I am my shirt. Nowadays I know
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I tell my wife, can you please I am my
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shirt for the next day? Now, can you say there's
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the one thing I like from her line? No extra
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service lineer, I'm my extra service guy one. I don't
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answer the iron all but when I ap preach, can
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you help me?
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Iron? Oh, they're very nice. I know, I like you
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very much, you know.
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So Oh then I before I stay, Oh, I saw
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my shirt hanging on you know, I feel very happy on.
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So it's it's like that, you you some of us
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we sleep with a full sense of security, thinking we
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are prepared, but we are not. And in the end
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of the days we'll be like that as well. Many
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of us will sleep. Okay, what does sleep actually mean?
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Sleep means that we just go to the routine we
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go with the world in the world with the floor,
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thinking we are safe, thinking we are okay, thinking we
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are you know, our lives, you know, issuring to what
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cod intentder for us to leave? But we are not.
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You know what I'm saying. No, there is that very
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high possibility that it happens. Now on to the three
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points that I want to talk about as well. So
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when it started out at seven o'clock the wedding all
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of them had their lamps burning, isn't it all of anyone?
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Then look foolish.
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No, At seven o'clock, everybody looks beautiful, everybody looks wise.
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Everybody looks like they are the best version of anything
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can be. It's I don't want to seven o'clock good.
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But after falls day, when they wake up, then you
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can tell who are the ones that you can't even
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see them. They are not ready or you don't even
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know who they are. You can't recognize them, you don't
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even ready, and they're not even there because they ran
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away to buy things as well.
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You get I'm saying.
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Now, at seven o'clock, everybody looks fine, everybody looks wise.
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Sometimes when we start off, everybody comes to church, it
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looks perfect, looks like everybody's listening to my message. You know,
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everybody's on fire. That looks like everybody is doing the things.
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But it's always until who sustains, until the very end
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of the day that you see they begin to see
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the separation. Now, what is the first point? What is
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the first thing that we can learn? Okay, we learned here,
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it says uh in verse eight, he says here, and
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the foolish said to the wise, give us some of
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your oil for our lambs are going out. But the
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Wise answered saying, since there will not be enough for
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us and for you, go rather to the dealers and
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buy for yourselves. Now, the first thing is this, okay,
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very very important. You cannot borrow another oil. You cannot
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borrow oil. Okay, you cannot borrow another other people's oil.
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It's a very very important thing.
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You cannot. There's a few reasons for it. Okay.
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First of all, you must understand what is that oil?
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What does the oil represent? Before I talk about anything else.
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Why that's the oil represent? Is it just because I
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said I'm a Christian? Is it because I just say
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I'm I come to church?
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What is that oil?
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Is it just because saying yes, I see you got
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I'm saying no, that's why I go back to Moses.
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Just because you have Moses. Just because the Israelites have
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Moses doesn't mean they're enough. Just because Moses gave the instruction,
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was it enough?
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You know what I'm saying.
-
Now, you must stay inside the house to be safe.
-
Your wisdom saves you. God provides the covering, but your
-
wisdom and your heart will keep you inside that house.
-
You keep God's work in your heart, you never part
-
from it.
-
That's how you get me, and that's how you keep
-
yourself under the covering of the blood. You know, you
-
mean you want to be washed up, but you don't
-
stay inside. You are staying inside the blood of Christ.
-
You can't saying no. The blood is fully effective, Okay,
-
fully effect, perfectly effective.
-
Okay, this is very important. But we cannot borrow what what?
-
So?
-
What does what does they all represent?
-
But Jesus says in Matthew seventeen, Hey, let me say
-
in Matthew, I think it's Matthew seventh, Matthew, Matthew seven, Sorry,
-
Matthew seven twenty one. He says, not everyone who says
-
to me, Lord Lord, shall enter the Kingdom of Heaven.
-
We all heard this before.
-
Doesn't mean you call me. It means that you will
-
enter the Kingdom of heaven. But what is the requirement?
-
If it's not the name, what is the requirement? But
-
he who does the will of my Father you can
-
I'm saying no, So what keeps you inside?
-
The covering? Is it? I know, Moses? Is it?
-
Because I know Jesus? But Jesus says, not everyone who
-
calls will be inside. So what do you do to
-
stay inside the covering? He who does.
-
The will of my father. It's not what you say,
-
but what you do.
-
It's not just the I'm not talking about just squeezing
-
out the works and not but the natural fruit that
-
is producing you. I don't need to force a Durian
-
to squeez out Durian. No, no, no, The Durian will always
-
produce a Durian. An orange tree will always produce an
-
orange tree. If you are a Duran tree, produce a Durian.
-
Don't be anything else. Ready, I'm saying, not just produce
-
your fruit, but he who does the will of my father.
-
I don't care you tell me you are a Duran tree,
-
show me you're Durian. I might not recognize. If I
-
show you Durrant, you will you recognize. Some of you
-
you might not know right, but if you see the hey,
-
there's a Duran tree, you know by its fruits makes
-
sense or not, it completely makes sense to it. So
-
sometimes we might not have the best geology understanding. But no,
-
we just continue leaving by the power of the Holy Spirit,
-
living in the calling, and we naturally by the nature
-
that God has changed.
-
We produce that.
-
Fruit that God is intended for us. It's not you
-
telling me not. I don't read the label that says Dudentry.
-
I read the tree by the fruit that it produced.
-
He who does the will of my Father. Now, if
-
you understand that doing the will of the Father is
-
what keeps us okay, is what demonstrates is the evidence
-
that we are, that we belong to him. They were
-
in the covering. No, that means it is the oil.
-
The oil is not just about the anointing of the
-
Holy Spirit. The oil is the fruit of the Holy Spirit.
-
You know what I'm saying. Not not the oil.
-
It's it's not just the present, is the resence and
-
the fruit.
-
Of the Holy Spirit.
-
That is why when you understand when that the oil
-
represents the fruit, you cannot borrow another person's fruit.
-
It's like you did your PhD. Read.
-
Can I borrow your PhD to go and teach in
-
another college? I cannot. You come saying now, maybe you
-
earn your your qualification to become a director somewhere. Can
-
I borrow it and you use it another company?
-
I cannot. It's distinctly and uniquely yours.
-
It has your mark that will that plan of God,
-
that journey belongs to you and you alone. You come
-
saying no, you cannot borrow. What does it mean? Let's
-
go a bit deeper there, what it means? What does
-
it mean? It means that my children cannot borrow my faith?
-
You know what I'm saying. No, I mean teens we
-
have here, we always keep playing. That doesn't mean your
-
your mom and dad are Christian. Means you're a Christian.
-
Now you need your own personal faith. Doesn't mean I
-
preach and I tell a great testimony or anyone here
-
means that my testimony is your testimony.
-
No, No, it encourages you.
-
It encourages it empowered to find your own testimony. My
-
good works is to encourage you to do greater good works.
-
You co'm saying, no, it's like that. That's why you
-
cannot borrow. Doesn't mean you can't mix. You a better
-
Christian than anything else? Right, No, nothing, you cannot borrow
-
my worship. You cannot borrow the teaching of another person,
-
of a YouTuber or a facebooker, You cannot borrow. It
-
doesn't mean listening a lot makes you more Christian and all.
-
It's what you do, what you want what the faith
-
that you do leaving out And this is very very important,
-
you know, I know I keep saying that this is
-
very very important, but it's true. Okay, which leads me
-
to the second point. Okay, listening to a second point.
-
The first one is the cannot borrow oil. The second
-
one is that you cannot use all oil because they
-
were supported. I told you they were waiting at seven o'clock, right,
-
isn't there? But then the groom came back twelve o'clock?
-
How long did the torch burn? Fifteen twenty minutes? It's
-
only for that time. Your oil is for that season.
-
It is not for the twelve o'clock. It's for the
-
seven o'clock. I'm saying, you know, it is very very important, Princess.
-
Now, how does it?
-
What does it mean? But what do I mean by that?
-
I will the way I present it is? When was
-
the last time you experience a work and a testimony
-
from God?
-
Was it this year? Is this month?
-
Or your last testimony was ten, twelve, fifteen, twenty years ago?
-
The last time that God spoke to you? The last
-
time you did something out of faith?
-
You know what I mean? Right?
-
When was the last time I know people and I've
-
actually I used that, but teacher back back home, Oh,
-
I was very blessed by him tell me about his
-
conversion life and one of the people who contributed to
-
my conversion as well. After twenty five thirty years, is
-
still the same testimony. I'm not saying that you cannot use. Yes,
-
there is a there is a shine to it, but
-
then after that nothing more. You know, it's possible to
-
live a life that you used to trust God, that
-
you stop trusting God.
-
Ready it used.
-
It's very possible to used to have a feeling for
-
your wife or your spouse, and then after that you
-
just go through the routine.
-
Ready, how many of you that you know?
-
Yeah, I definitely know how it feels fast.
-
I definitely not you know what I'm saying. No, it's
-
very rare. When was the last time you guys, you know,
-
when for a movie or is she not movie? Okay?
-
Better not go movie?
-
Okay, wait for a date that you know, I don't know,
-
after I have kids at that se REDI I know
-
everything went down here already, you know, you know, and
-
then you hope that something, hopefully after their children something.
-
Then it didn't came back. Also, Oh, you know what
-
I'm saying. You cannot use all oil. Your testimony for
-
the past is the past. That means you must have
-
new oil.
-
You see.
-
And there's this thing about you must have new testimonies,
-
new challenge, new adventure.
-
I call it. I want a challenge, new adventure.
-
You and your wife, your spouse and all your husband,
-
your children must always have new chapters. Why now you
-
cannot keep living in the past. Oh, I wish there
-
were six and they will stop rebeling, you know, or
-
maybe like maybe less. I wish there were one year
-
old to your old. They started walking and running and
-
not control them. Ready after that, when your children is
-
seventy eighteen, I wish. No, it's past ready. That time
-
is time ready. What you have is what you have.
-
We learn that the hard way a lot of times,
-
isn't it. It's true one and all, it's very very
-
very rich in life. You need new chapters. You must
-
embrace the new chapter.
-
Okay. The past is past ready? Okay?
-
And so when I mean, my dad, is that your
-
testimony with God? You used to obey, you, to serve,
-
you used to give, you, used to minister. And you know, really,
-
I'm not just talking about church. I'm talking about your life.
-
You walk as a man, as a woman outside with
-
the wonder and the reality of God guiding you into everything.
-
It's really just everywhere you see God, it's like you.
-
But now it's like you walk around the world with
-
such a skepticism, with a filter, with such a dread
-
and such. You know, I don't know cynicism. You know,
-
He's like, oh, Hi, why this further? You judge more
-
than you tried to ask from God. You you know,
-
you're dismissed and you're procrastinate more than you are responsive
-
towards God. You get me a right to the hard harden. Really,
-
when was the last time you know you you are
-
so open to it? When was the last time you
-
did something out of faith?
-
Okay?
-
When one like no, I was changing my homieh when
-
I start thing we're informations, I was like, oh before
-
college or during college? It is like twenty five years ago. Hey,
-
I know you got kids lab but they go together.
-
I know that's that's a partner. Ah, you're not the
-
toilet okay? And all you know about how about food?
-
Hey?
-
Did you ask that when you were college students? Didn't
-
know someone he went to China, some more in the
-
interior parts, some more or not open toilets and not
-
those on the toilets, and you can see all the
-
ice cream making one okay, actually seen before, it's like.
-
Oh really, it's really really gross. Man anyway, but.
-
Now not already now God already and goodness, you know,
-
but he can do it. But now change then, but
-
it then after I encourage them, and then okay, then
-
started going for where they could local missions. Then after
-
that he started going every year, every year, started going.
-
He said, every time I go, I realized that my
-
work problem not so bigger, not so bigger in this
-
The guy is really high ranking private equity dude, very high,
-
one of the biggest in Southeast Asia. I want to
-
be very high. But he was willing to at least. Hey,
-
you know, I cannot rely on my old China missionary story. Really,
-
you know, I've been there and done there. No, I
-
want to go on a new one. I want to
-
see God doing new, fresh work. And there's something very
-
important about new new oil and not relying on all oil.
-
And you see, there's this principle, there's this unique feature
-
about faith that we miss, you know, do you feel
-
this thing called faith begets faith. Yeah, faith begets faith
-
beget meaning it gives birth to new faith.
-
Faith is like a seller.
-
Now when he has the right environment, it multiplies one
-
anot our whole entire being as a human being, biology
-
and life is come from multiplication.
-
When an not it gives itself.
-
It wants to grow into a tissue, into a muscle
-
and everything it grows. So it begins with a simple yes.
-
Because you're able to say yes, you are ready for
-
the next challenge. Starts with level one, then level two,
-
then level.
-
Three, you know.
-
Recently, I was watching this Korean show called Army Chef.
-
If your watch with her. I love that show man.
-
You can change to take it out. It's a clean show.
-
It's about this boy who you know, basically started cooking
-
for the army, and his whole world is like a
-
video game.
-
He cooked one dish, he will level up. Cook one dish,
-
he will level and have a question.
-
And he was looking at Also, I was watching my
-
son and we're like wow. It starts with saying the
-
small yes, you know, and you start ranking up, you know,
-
and you realize that faith of this principle when you
-
start with one and you say yes, you can go
-
to the next one, and you go to the next one,
-
and you go to the next one. And by the
-
time you reach there, when you say all the small
-
yes is you have a depth to your faith. It's
-
not like a shallow well. You know, once you scoop, hey,
-
how come God mud and dirt ready? Because it's shallow,
-
you cannot use much. You know, you can use the
-
scoop a bit. But there comes a time in your
-
life when it's dry season. You need to survive not
-
just for one hour, you need to survive for days,
-
weeks and for months no rain, and you need to
-
dig into that well again and again. If you've never
-
done that well in your life, you won't be able
-
to survive that dry season. That is why we have Christians. No,
-
I know, friends and myself is good as well. That
-
if you're not careful, that if you stop saying yes
-
to a lot of things that God wants you to
-
go in life, when you arrive in a juncture that
-
you really need God's help. So God, I need your wisdom.
-
This is such a big deal in my life. I
-
don't know where this family is hell for anything as well?
-
You really need you, and God speaks to you. It
-
gives a certain direction. Okay, and you know it's the
-
right thing, it is the godly thing to do. But
-
yet with all these things you cannot make the right decision.
-
You are not able to make the right decision because
-
your will is not deep enough. I really really want to,
-
but because the world and the flesh is too strong,
-
you cannot see it. You can hear that maybe, But
-
then because the world is so strong, your faith those
-
and you start to dismiss, you start to delay, and
-
you start to deny.
-
The voice of God.
-
It was there before, but all these layers stopped you
-
because your faith wasn't there.
-
You can mean right you, I'm saying no.
-
That's why people who if you stop giving one ring
-
gid or ten ring gid when you have nothing much,
-
you think you would give one thousand, ten thousand, one
-
hundred thousand, one million when you are a multi millionaire,
-
you won't because you never done that.
-
Well, you never. You don't have the fundamentals.
-
And now in sports are we call you don't have
-
the fundamental You cannot get to that stage. Some people
-
say that, oh I don't want to give, sir, I'm not.
-
I'm really and not't do anything for God right now
-
because I want to focus on my career and stuff
-
like that. And after my career, after my retirement everything settled,
-
then I would have got what happened on what happened
-
on You give when you have now. And this is
-
what I lead to my third important point. If you
-
don't believe me what I'm saying. The third important point.
-
The first one is what you cannot borrow the oil,
-
second one is you cannot use all oil.
-
The third one is this.
-
Okay, when they discovered they did not have oil, what
-
did they do?
-
They went to buy oil.
-
It's foolish enough to look like you don't have oil,
-
But it's also more foolish to look like you're scrabbing
-
around the world, the whole entire town at midnight when
-
no one is open. What does it mean You look
-
foolish when it's nighttime, You look foolish when you don't
-
buy oil when it's daytime. You know what I'm saying now, Actually,
-
you don't look foolish like you look fully. You think
-
that you look smart, you got everything ready, but you
-
didn't do what you're supposed to do during the dead time,
-
but at night time comes you look foolish. So the
-
third one is you must discern the time. During the
-
day time buy the oil at the nighttime. There is
-
a time and all you're not saying what I'm saying. No,
-
So you see all these three aspects he identifies the
-
wisdom and all that all of us are very capable,
-
but we don't do We think we can borrow. Okay,
-
we think we can use oil, and we think we
-
can buy any time. Anyone who exhibits this, you know,
-
the human the present time, you will think it is foolish.
-
Because you could have avoided all this.
-
Does it make sense we could have avoided all these things.
-
So from all this understanding, Jesus is trying to tell
-
us something here. Okay, just say, cannot you cannot borrow,
-
you cannot use all oil and now, but there is
-
a time that you do, and there's a time even
-
when you want to you come buy. Yeah, I'm right,
-
even when you want to. Jesus understand the time of
-
the season as well. He says, when the sun when
-
it is day time, you can walk and nothing will
-
harm you. The decisskat people will kill them, you know.
-
He said, no, no, when it's light time, the light is
-
with you. But there's a time when it's night time,
-
when Jesus leaves and they are exposed, you can't do
-
some of the works they really you know, I'm saying, no,
-
there's a time we must discern it. So how we
-
discerning when is the daytime and when it's the nighttime?
-
When is the daytime with the daytime, when it's light,
-
when it's clearly shining, when it's clearly that you should
-
be outside and not inside, when it's clear that you
-
must be taking out your money to go trading.
-
You must be going out to look for value.
-
We know because at nighttime, even if you want to buy,
-
there is nothing for value for you to exchange. So
-
right now in this world, when we are out there
-
right now, is there something that we are constantly right
-
now looking out to exchange for value for eternal value.
-
Then it makes sense or not makes sense or not
-
because there's a time of time you can't exchange and
-
if you want to do, you can't do anymore.
-
I don't know what there is.
-
It could be It could be time, could your hell,
-
could be anything, could be your finance.
-
Something will come and take.
-
But while you still can to exchange for whatever you
-
have for eternal that is of value to buy from God,
-
that is, for eternal value that they cannot well not rush,
-
they will not be stolen by people.
-
Are you exchanging it from now? You know? I'm saying no.
-
Can you repeat his three again? What's the first one?
-
Cannot borrow?
-
Cannot borrow, the second one you cannot use or oil,
-
and the third one is what you can only buy
-
oil in the daytime. Okay, how are you phrasey? I
-
should phrased it better. You can only buy all during
-
the daytime. Does it make sense or not? And so
-
when we Christians believe us we do all these things.
-
We are the ones that are like what Moses call
-
us to be, the ones that are in the covering,
-
not just eating the lamb, but standing step fast clothes,
-
ready girded staff, ready ready to go when Jesus comes, Well,
-
like Moses calls, we leave the house immediately and we
-
go to the river and we get baptized by by
-
the You know what I'm saying that he said, it's
-
like want this Why you see you see the similarity
-
in a then you start to actually, this is the
-
first part I don't have time. You start to realize that, Hey,
-
but are you sure you teach the writing? Like I said,
-
you go to the next parable. Why it is you
-
just talking about the ten parables in it? That's right,
-
the parable a ten talents. Right, it's not talking about uh,
-
the foishes. You're talking about what you're talking about. At
-
the end of the days, people will be evil. It's
-
not just whether a white servant or is a good
-
and faithful servant. You are evil and unfaithful, you know
-
what I'm saying. Not so wisdom is one thing, but
-
the next level, are you good in your heart? Means
-
that the person with the one talent, that all of
-
us are one telen They could do something in all
-
but they choose to hide it. All of us we
-
have something there, but they choose to hide it. And
-
that is why the third series, the third part was saying,
-
you know will be what we're the separation, and Jesus
-
will tell you what is that talent that we have.
-
The talent is not ah, I can worship, I don't know,
-
I means great. But the true talent Jesus reveals is
-
what what can we do during the daytime? Jesus says,
-
when I was naked, did you clothe me? When I
-
was hungry? Did you feed me? When you did for
-
the least of them? You did it onto there's a time.
-
So when you read this, I was like, Oh, I
-
see now.
-
This is what it means to have that awe in
-
our lives.
-
This is what it means to be good and faithful
-
with our talents because Jesus is all around us. But
-
if we do not do we do not recognize him,
-
we will be both foolish and evil what I'm saying,
-
and we will have no excuse Jesus's judgment to separate
-
the ship that God will be fully just and holy.
-
I'm saying no, and so we cannot lose that.
-
You know, you know what I'm saying now, Christian, you
-
must continue to bear that Durian thru we bear that
-
Durian fruit. Do that God workspeople Go and visit people
-
they're sick.
-
I love that, you know that. Just many go ahead
-
and pray for people.
-
You know, you know it's some of us are sometimes
-
that you'll be just our household or our parents, our dads,
-
and God our children.
-
Can we be a be kinder? And your colleagues every
-
single day. Can we make it count?
-
Did you give? Did you did you cover? Did you
-
visit all with all that you have? Like Jesus is
-
when here in all thirty three years on it. Did
-
he use every part to show the world this is
-
what the Kingdom of Heaven is like.
-
Give them hope as well. Amen.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit as Church RG. We
-
are also active on Facebook and Instagram. We're believing that
-
this week is going to be a good week. I
-
hit for you, God bless mean