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12+1 Core Values: Praise Generating | Eld Peng Hoe

Acts Bandar Utama

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  1. You're listening to a message to go from acts church.

  2. We hope this message will light up your day.

  3. Value number ten today, Okay, And it's praise generating.

  4. Okay, are you ready? Okay? I teach.

  5. Usually even though praise, you'll be thinking, I'll be bouncing

  6. off the wall trying to talk about praise. Yeah, maybe

  7. maybe I might get evan bouncing off the wall afterwards.

  8. But it's another very very powerful core value. And you know,

  9. if you actually take your Bible and you just half fit,

  10. you will end up at what book usually? You know, yes,

  11. you actually end up with a book of psalms right

  12. in the middle of your scriptures are actually a collection

  13. of songs.

  14. That's the reality of it.

  15. And at the heart of God's revelation is this lovely

  16. collection of praises.

  17. Of uh poetry.

  18. And you know, God actually speaks to his people very differently.

  19. If you study the scriptures. Some things are written very poetically.

  20. Some things are written in a more narrative form. And

  21. usually how I understand the scriptures is when God is

  22. dictating or when the words are like narration. When you're

  23. reading the scriptures, he's trying to appeal to our intellect.

  24. He's trying to speak to us knowledge toru hate knowledge

  25. to a certain extent, helping us to understand. But when

  26. you read poetry, he's speaking to our heart. And God

  27. speaks to both our minds and our heart. Poetry is

  28. quite nice and heart. That's what we always feel, very

  29. fluffee when we wait poetry or not or raled up.

  30. But that's the reality of it. And so you know.

  31. Psalms Chapter one.

  32. It begins with a warning there are that there are

  33. two ways in life. There is a way that leads

  34. to life, and there is a way that leads to death. Essent,

  35. what is it telling us is telling us that all

  36. of us have a choice. Psalms one versus one too says, oh,

  37. the choice of those who do not follow the advice

  38. of the wicked, or stand around with sinners or join

  39. in with mockers. But they delight in the law of

  40. the Lord, meditating on it day and night. Before you

  41. can sing any of the other songs in the book

  42. of Psalms, you have to decide whether you are going

  43. to walk in the way of the godly or in

  44. the way.

  45. Of the wicked.

  46. A choice has to be made, and that is the

  47. reality of it.

  48. It is no use.

  49. Sometimes no, we come and we attend service, and we

  50. join together in singing. We enjoy the song and the

  51. dance and the music. Without having first made this choice

  52. and this decision, it would not make sense. So there

  53. is a blessing pronounce at the beginning of the Psalms

  54. on those who have made the choice to be with

  55. God's people, to be planted by the river and to

  56. produce fruit. Read the Psalms and you will understand and

  57. you will see it. Then from that choice onwards, throughout

  58. the entire book of Psalms, you actually will have a

  59. whole gamut of experiences, or whole range of experiences of.

  60. A man or a woman of God.

  61. You have the depths of despair, and then also there

  62. is the heights of joy.

  63. You read it. The Psalms are lovely.

  64. When you read it and you really meditate upon it,

  65. you know it's something that you realize. In this world

  66. you can find unimaginable pleasure, and you can also find

  67. excruciating pain and everything in between.

  68. But as you draw towards.

  69. The end of the Book of Psalms, you will realize

  70. that we have arrived. Therefore, in what is sometimes known

  71. as the Hallelujah psalms, the Hailleljah salms, and that's what

  72. I'm actually going to be teaching on today. And know,

  73. if you think about it, the word Hallelujah is probably

  74. the only Christian word that doesn't quite need translation. It's

  75. hallelujah for almost every language. You go anywhere in the

  76. world and you Hallelujah one time, and if there's a

  77. Christian in the room, the flower turn and look at you.

  78. Because even the name of Jesus is a bit different. No,

  79. it's Jesus here, it's Yesu's in oursi Campo is Yasu.

  80. In the Chinese church is Jesus.

  81. I don't know. I don't know.

  82. Actually it's not like I'm just saying it, but I

  83. don't know. I don't know what to say in Spanish.

  84. But it's it's different. But Hallelujah remains consistent and the

  85. same and in the exact same form and even.

  86. True that we you know, we when we read.

  87. These psalms you realize that what is it at the

  88. end of it all is this sense of praise. Praise

  89. is the end. What is the chie end of a

  90. man ultimately is to glorify God. That is what you

  91. and I are created for. That is why God made you.

  92. God made you and I to generate praise. And a

  93. lot of times we find this quite baffling because we're like, God,

  94. why do you create me? And you know, I still

  95. remember when I went for a Missions Bible study called Perspective.

  96. They care for this big book, you know, textbook, textbook,

  97. I don't know, almost out hundreds and hundreds of pages,

  98. and it started off by saying, we are created only

  99. for one purpose, to worship God. To praise and to

  100. worship God. That is what life is about. And sometimes

  101. it can be quite baffling, you know, in a missions

  102. class or missions a Bible study on Missions, it starts

  103. off by realizing that very very fact. And I think

  104. it really really put a lot of things into perspective,

  105. even for me, because you know, you think about it

  106. a lot of times when we talk about deity, what

  107. will happen to us?

  108. And we will go to heaven or go to heaven? Yeah, actually,

  109. what will happen in heaven? Now?

  110. And I'm like stretching the scriptures and I realized, in

  111. heaven we praise and worship God. Uh, that is that all? Yes,

  112. we praise and worship God all the time, all the time. Yeah,

  113. actually we praise and worship God forever and ever. Awlo

  114. be like, uh, yeah, I don't know whether I want

  115. to sign up for that. Ever felt that way, not

  116. like praise and worship God forever and ever. It's like

  117. here Sunday, I show so I restless ready, Ah, this

  118. is where we have to read.

  119. This is the reality, the reality of it as humans.

  120. So I pray that today we realize that as people

  121. we are able to generate praise. It is our responsibility

  122. to do so. Because there will come a day when

  123. your soul will never be cast down again. There will

  124. come a day when you will not have to pray

  125. for deliverance from your enemies, because God will deliver you finally,

  126. for sure, and He will deliver you from all illnesses,

  127. all sickness. They will come a day when prayer will

  128. give way to just praisers. Why would you need to

  129. pray in heaven. There's no need to pray in heaven.

  130. God heal me, God fix that person who is you know,

  131. everyone is going to be well, and so that's why

  132. we will be praising God. And when that day comes.

  133. That is the picture that the book of Psalms is

  134. actually painting for all of us. And so the Book

  135. of Psalms pictures the whole Christian life, from the first

  136. choice to walk the way of the Godly to the

  137. final moment of sheer praise where there is nothing else

  138. but praise. You see that, And let's go straight now

  139. into the Psalms that talk about praise. And I want

  140. us to just have that in the back of my mind,

  141. that our minds, that really we are created essentially to praise.

  142. God and worship Him.

  143. And I pray that if it's anything today that I

  144. can get into the depths of your soul and spirit

  145. is to realize that this is an amazing honor. This

  146. is an amazing privilege given to us as believers to

  147. be able to not just do this here on earth,

  148. but to do this forever also in heaven. That's the

  149. promise of eternity. And I pray we will never think that.

  150. I don't think I'm looking forward to heaven. I my

  151. responsibility is you train you all all up so that

  152. you can do it here well, and then do it

  153. up there forever. I think to do something for a

  154. long time, we only need some training, Like okay, Okay,

  155. cool Ah, Cool Okay, Psalms one hundred and forty nine.

  156. He says this, Praise the Lord.

  157. Sing to the Lord a new song, saying praises in

  158. the assembly of the faithful. All Israel, rejoice in your maker,

  159. All people of Jerusalem, exult in your King. Praise his

  160. name with dancing, accompanied by tambourine and harp. For the

  161. Lord delights in his people. He crowns them. He crowns

  162. the humble with victory. Let the faithful rejoice that He

  163. honors them. Let them sing for joy as they lie

  164. on their baits. Let the praises of God be in

  165. their mouths, and a sharp sword in their hands, to

  166. execute vengeance on the nations and punishment on the peoples.

  167. To bind their kings with shekels and their leaders with

  168. iron chains, to execute the judgment written against them. This

  169. is the glorious privilege of his faithful ones.

  170. Praise the Lord okay.

  171. Basically, Psalms one for nine gives us instructions in praise,

  172. and the first command is this, God actually can get

  173. tired of all songs. I know sometimes we all like

  174. all the evergreen songs, all of us. God is biased

  175. one whatever genre we like is based on the era,

  176. or for some of us, is the epoch that we

  177. once existed. Its existed in a long ago era. But

  178. you know, when I was young, I used to hop

  179. into the car and all my dad ever plays is

  180. from Light and Easy, which I'm like, why do you

  181. need to listen to light?

  182. And give me something a bit more rancher.

  183. Then now that I get to his age, well the

  184. age when you know when my dad used to play

  185. light and Easy, I start to appreciate light and Easy also.

  186. So it's sort of changes sometimes, right, But that's the truth.

  187. God actually can get tired of all songs. And I

  188. mentioned this because there is within us that sometimes the

  189. propensity to just.

  190. Go with the familiar. And I am all for remembering.

  191. And singing hymns and the songs in which we have

  192. grown up with, because these are the songs that we

  193. committed to memory because we sang it over and over again.

  194. I think it's powerful that we can actually commit some

  195. of these songs to memory because a lot of these

  196. wonderful songs. Do you know the Wesley brothers themselves, I

  197. think they said they probably wrote I think it was

  198. Charles Wesley that wrote most of the songs about six

  199. thousand hymns or whatever that you have in the Methodist

  200. Church hymnal. I think it's only a fraction of what

  201. he has written. The truth is many, many songs of

  202. the old and powerful, and these songs are really written

  203. from the heart, written from scriptures. And you know, the

  204. songs of the older don't repeat one. No, it's like

  205. every verse is one bunch of new words ones. Nowadays

  206. everything's on repeat, repeat, so it's easier to learn.

  207. But it's okay.

  208. You know, there is a time and there is a

  209. place to sing familiar songs, but the instruction here is

  210. singing to the Lord a new song. Let him have

  211. a fresh time of praise and worship for us. If

  212. we only stay with the old songs, our spiritual life

  213. can sometimes grow a little bit still, a little bit stagnated,

  214. and we can actually risk becoming nothing more than a

  215. spiritual parrot.

  216. That means we keep parroting the same thing.

  217. And that shouldn't be right, That shouldn't be Because there

  218. are those you know, that I continue to encourage, especially

  219. those who have the gift in creating music, writing songs,

  220. and I tell them keep writing, doesn't matter sometimes they

  221. can write songs by people don't quite like, don't sing

  222. the songs that they write. But I always telling them

  223. that if you've written it from the heart, keep writing,

  224. because ultimately, if God's mercies can be new every morning,

  225. then so should our praise and our worship unto Him

  226. always be refreshed and renewed as well.

  227. Shouldn't it be that way?

  228. And so we are to sing in our meetings because

  229. God loves to hear his children singing together, praising our

  230. maker and praising our King. And you know, the Psalms

  231. doesn't just stop stare, know it. So it talks about

  232. singing a new song. Don't remain stagnated. Uh. And that's

  233. why we I mean, I'm someone who is I remind

  234. myself every genre is fine, whatever it is, every song

  235. that is written, as long as it's written from the heart,

  236. I believe we can sing it.

  237. Uh.

  238. In fact, I will encourage more of our own people

  239. to write songs and not be dependent on others and

  240. wait on them.

  241. We can also do it ourselves. And so I'm grateful.

  242. As a church, I think we have had and we

  243. still have different ones who continue to write, and I

  244. think that's what's going to be pleasing to God.

  245. But the song the Psalms doesn't just stop there. It

  246. continues on.

  247. Uh and it says, now praise Him with the whole body.

  248. Ah.

  249. Why should it be right to use our vocal cards,

  250. our tongues, our mouth, our lips, and not use the

  251. rest of our body?

  252. Ever thought about it?

  253. So we have hands, okay, even if you use your

  254. hand to pick up the hymnal, which we don't have today,

  255. I think that's also a form of worship now because

  256. sometimes a lot of people will just hold their.

  257. Hands when we worship, when we praise God.

  258. Even if you just use your legs to stand up

  259. when you're praising and when you're worshiping God, I think

  260. that's also a form of praise and worship in terms

  261. of reverence where very important. I know some of us

  262. we just want to sit when we praise and we worship.

  263. But the scripture says, use every part of your body.

  264. That's why Romans chapter twelve, verse one says we are

  265. to present our bodies as a living sacrifice, holy and

  266. acceptable to Him. Which is which is, which is our

  267. spiritual worship.

  268. This is how we worship God, and it's.

  269. So important that we continue to worship God because he

  270. is worthy.

  271. You see.

  272. One of the reasons that we have wrong impressions of

  273. worship is this.

  274. We always ask the wrong question. We always ask did

  275. I enjoy worship or not today?

  276. No, when we come to church, today's worship or today

  277. or today full band rocking? Uh, you know, on the

  278. days when it's just mister Stevens and his guitar a

  279. bit flat.

  280. Not today.

  281. There's the wrong question actually, to ask about praise and worship.

  282. Not to say that I hope we all don't enjoy

  283. prais and I pray and I hope you enjoy praise

  284. and worship. But even if you don't, that's not the

  285. important thing. The important question is did God enjoy the worship?

  286. Did God enjoy the praises? It is immediately after this

  287. verse on dance and instrumental worship that we are told

  288. the Lord takes the light in his people. No, he

  289. takes the light when we offer our hire being unto

  290. him in praise and worship. And that is the test

  291. of true worship, whether God has enjoyed it not, whether

  292. we have and we have we and you know when

  293. we meet together, when we live our praisers together, God

  294. will bless us. That is the power of praising and

  295. worshiping it. He says that He will inhabit the praises

  296. of his people. And so that is the true test

  297. of worship that we must always ask, and I always believe.

  298. You know, God can use an entire band, an entire band,

  299. if they are all there with the heart of worship,

  300. you can do an amazing job leading people and leading

  301. the congregation into praising God. But God can also use

  302. one person. God can also use someone who is tone deaf.

  303. You know that someone who is tone deaf, and that

  304. person can be standing next to you and lifting his

  305. voices voice praising God. I think God will accept his worship.

  306. Do know whether the rest of us will accept it.

  307. But God will accept it. That's the truth, right, And

  308. so that's the question that we have to ask. That's

  309. why we have come to this place even as a church.

  310. That really is not about how many instruments we have,

  311. though I would say it is important.

  312. Instruments are there for a reason.

  313. It's to help, is to assist, is to facilitate, is

  314. to use the talent. It's not so much the instrument

  315. the talent that God has given you with the instrument

  316. to present it again as a living sacrifice. And so

  317. the Lord delights in his people. He gives victory to

  318. the humble. Are we therefore humble enough to acknowledge that

  319. it is not about us or how we feel? Are

  320. we able to say, Lord, I will praise you because

  321. you are worthy of it and because it pleases you.

  322. That is the position and the posture in which we

  323. need to take and we need to accept when it

  324. comes to praising God the psalms. Then continue to say

  325. this thing for joy as you lie on your bait.

  326. Is there is there? Okay? Wouldn't there be something wrong?

  327. If we sing the praise of God only in the

  328. assembly of the messes, and everyone faithful here singing, then

  329. only we can sing, but we never sing when we

  330. are by ourselves. The two belong together. If you only

  331. sing songs and hymmes when you're in church, then you

  332. should examine your soul and ask yourself, am I well

  333. because as as someone who and I'm not someone who's

  334. musically inclined, but I think I can still live and

  335. raise my voice to praise God even though things are

  336. not well. And it's basically some of these things are

  337. practices that you need to exercise. But sometimes we come

  338. to church and that's the only time that we can

  339. praise God.

  340. I praise God. Also if there's the only time you

  341. can praise God.

  342. Hallelujah, because there are many who come to and cannot

  343. praise God as well. Doesn't come out you find your

  344. such as words are not coming out. I pray today

  345. our posture would change and we will understand. And I'm

  346. going to continue teaching line by line in the scriptures.

  347. But we're moving along, okay, moving along. So remember you

  348. can praise God in the public. You can also praise

  349. God in the private. In fact, you should be praising

  350. God both in public and also on your bit at home.

  351. Meditate on His words so important. And we move along.

  352. And now suddenly from our personal moments in the bed room,

  353. it starts talking about battle, battlefield, better ground, and we're

  354. Black Sally.

  355. It says vengeance on the people. Let those who have a.

  356. Song in their troths have a two aged sword in

  357. your hands. That's what the scriptures are essentially saying. And

  358. it's quite extraordinary. You know, from the a concert. Now

  359. we are going into conflict from song. We are going

  360. into battle. Why does David include this in the sum

  361. Surely it was going to be a sum of worship, praise, singing,

  362. dancing publicly and privately. Why suddenly he starts talking about

  363. the battle Phiel And the answer is this, the song

  364. is in the troth and the sword is in the hand,

  365. and they are necessary to each other, necessary, very very important.

  366. Because there are some Christians who love to sing, but

  367. they never bought it to fight, and then there are

  368. some Christians who love to fight, but they never sing.

  369. The two actually goes hand in hand together. Remember the

  370. battle in the Old Testament where they put the singers

  371. in the front line. And that's why when we do

  372. our prayer, our four times prayer in the year, the

  373. last one is you're usually called Judah first. Praise comes first.

  374. Race is always on the front line, and that is

  375. a good place to put them right in the front line,

  376. not just because they raise the first brand of the attack,

  377. but because they actually have the best weapon, and the

  378. best weapon you can have in any battlefield is praise.

  379. Let me explain this.

  380. There are those who sing but do not fight, who

  381. just want a long glorified celebrations. Sometimes we only sing

  382. where everything is happy, happy days, but we don't want

  383. the discipline and the duty. You know why it's so

  384. important signs we remind the extreme band no even to

  385. have the talents os. Okay, you're a talenteder. You pick

  386. up anything so we can make music out of the way.

  387. God bless you. I pray you use it. But most

  388. of the musicians, they need to practice or not. It's

  389. a lot of hard work and toil. And one of

  390. the things that I realize today is in our day

  391. and age, it's a little bit harder to get our

  392. children to learn instruments, and we are finding it finding

  393. that challenge also because now this is now. This we

  394. teach by you feel like it. Today okay you learn

  395. or today you die? Okay, back then, send or any

  396. I never known a nice, friendly piano teacher.

  397. Never.

  398. Every piano teacher got something, some weapon to beat the

  399. music out of you.

  400. Seriously, seriously, that's the true. It's like last time I

  401. never learned.

  402. I My parents spent me music classes, but my sister

  403. I don't know. Back then, every daughter you in case

  404. you can't do anything, you can become piano teacher.

  405. Uh that was the parents' mindset. Those are my generations,

  406. they will know.

  407. So they sent my sister and they will wag the

  408. knuckles if you don't play your skill properly. Because my

  409. sister after grade five, she is totally like, ah, done

  410. with this. She hated it so much because she's like, not,

  411. I'm gonna use skills for anything anyways, I don't know, okay,

  412. But that's the truth.

  413. The discipline and the duty. It's not easy.

  414. A lot of us sometimes we want to stay far

  415. behind the line singing battle songs. We don't mind singing

  416. the songs, okay, right, right, everyone, but we don't want

  417. to sing them in battle. And so we got to

  418. be in both the doing and the singing. And it

  419. is a temptation when we are gathered together to sing

  420. and to praise God, to forget that we need a

  421. sword in our hands. We have got a battle facing us.

  422. And I believe you know, the devil pays special attention

  423. to those who are leading people in worship. That's why musicians,

  424. that's why we always tell those who are on frontline ministry,

  425. we call them the frontliners as well, because they are

  426. leading from the front. It's so important for them to

  427. have God's words in their lives. You think about it,

  428. many revivals around the world has disappeared because of this

  429. very reason. Because they can continue singing, the songs can

  430. live on. You know a lot of revivals that you read,

  431. A lot of songs have come out from the revivals.

  432. When the revival takes place, usually they will sing and

  433. they will worship for days without ending. But then after

  434. a while it goes off, it fizzles out because many

  435. times the song is there, but there was not enough

  436. teaching of God's words underneath the singing to give it

  437. its foundation.

  438. And you will see you'll still hear hymns.

  439. Actually, you go to the UK today, you will hear

  440. hims more in the football stadium than in the churches.

  441. No serious, how many Menu supporters here Glory Glory Man United?

  442. Well, what tune is that? It's a hymn. I'm a

  443. Spur supporter.

  444. It's the same. It's a hymn when the Spurs go

  445. marching on? Is a Christian hymn? Actually, by what have

  446. they done the music remain take it and put our

  447. football club. Of course, I know those flirts were really

  448. praying that their club were winlass seriously they were. But

  449. you remove what's word from it when it's supposed to

  450. essentially go hand in hand. They're supposed to be together.

  451. So the song in the troth itself is not enough.

  452. We've got to realize that there is God's word, and

  453. so the Salmi su pushed these two things together. Let

  454. your song be in your troth, and let the sword

  455. be in your hand. Let us fight, and let us

  456. worship the Lord in beauty, Praise the Lord. The glory

  457. for his faithful people is the glory of having fought.

  458. And won, and then they can sing. Isn't that what

  459. praise is about?

  460. Have you noticed that singers who have had real battles

  461. to fight, who have gained the victory in Christ, they

  462. have a dimension in their singing that really is not

  463. just something contained within them. It's something that they can

  464. really encourage many others as well. Because they have true

  465. been through the battles in life. Their entire life generates praise.

  466. And this is not just something for individuals. This is

  467. something for each and every one of us. Our entire

  468. life is able to generate praise.

  469. Amen.

  470. Yeah, I'm gonna hurry harry a bit Psalms one hundred

  471. and fifty. It goes on and I'm going to read

  472. it very quickly. Praise the Lord. Praise God in his sanctuary,

  473. Praise Him in his mighty heaven. Praise him for his

  474. mighty works. Praise his unequal greatness. Praise him with the

  475. blast of the rams horn. Praise him with the lire

  476. and harp. Praise him with the tambourine and dancing. Praise

  477. him with the strings and flutes. Praise him with a

  478. clash of symbols. Praise him with loud, clanging symbols. Lead

  479. everything that breathes, sink praisers to the Lord. Praise the Lord.

  480. So some final few words in the psalms, the battle

  481. is now behind us, and here is a little picture

  482. of the fact that in heaven the battle is over.

  483. That's why I mentioned just now.

  484. Understand, once you get to have a normal fighting, no

  485. more battles, but you have some couplets, say, okay, some

  486. pairings that when you read the Summer, you realize, praise

  487. the Lord, and then it's also praise God, and we

  488. need to keep in balanced Lord and God.

  489. If you study the.

  490. Scriptures, you will realize Lord normally connotes an intimate term.

  491. There is a personal relationship with this Lord. Whereas God

  492. is a bit of an impersonal term but for a

  493. great creator. So we need to keep the intimacy and

  494. the reverence together. Do you realize that today sometimes this

  495. is also very lopsided. Some hours can be so intimate

  496. with the Lord. Oh Jesus, I love you, you love me.

  497. I can do whatever and you will always still love me,

  498. and that's awesome. We are so intimate, but there's no

  499. when you do whatever you want, that's not reverence. That's

  500. the honors truth. But sometimes it's all about the reverence.

  501. Lord.

  502. You say this, I do this, you do It's almost

  503. like the Pharisees. And then they become very legalistic, but

  504. there is no intimacy with the Lord. It becomes very hot.

  505. Love and hardness don't always go hand to hand, and

  506. so praise God, Praise the Lord, they go hand in hand.

  507. We need to balance together, not just the God who

  508. is intimate and the God whom we revere, we also

  509. need to balance the local and the universal. That's why

  510. he says, praise God in his sanctuary and praise God

  511. in his firmament. Praise God when you're meeting together locally,

  512. but universally as well. We praise God. We live our

  513. praisers unto him. There is a balance here between praising

  514. God for what he does, all his mighty we praise him,

  515. and also who he is, his excellent greatness. We need

  516. to keep that balance to so remember that. So all

  517. this when you're reading, that's why poetry is beautiful, because

  518. it has all these different dynamics in the language that

  519. helps you see this is essentially how we are to

  520. live our lives. We worship Lord Jesus, and we worship God,

  521. the creator of the heavens and the earth Lord and God,

  522. and that's wonderful. And then he goes on to talk

  523. about the whole orchestra. Suddenly the whole variety of instruments

  524. start coming in. And so let's also get it past

  525. our minds that sometimes God thinks or only likes quiet

  526. music or things to be quiet. Sometimes we have this

  527. whole idea that for it to be worshipful, it has

  528. to be quiet, it has to be a bit more

  529. more reverence, because there are times, and I agree, there

  530. are times when quieter, gentler music can really be powerful.

  531. But the law also says praise praise Him with symbols,

  532. not just symbols, No clashing symbols.

  533. I don't know whether you are you know I now this.

  534. Even when I go to government schools and kabangsa and schools,

  535. they have the Chinese uh lying down strop and uh

  536. may boys and all are playing no no, no more,

  537. not always just compunk. Last time we go kabanksan school

  538. or compunk, now it's like, oh, the Chinese don't the chunk.

  539. Chunk has the.

  540. Chug uh and the chunk is usually that symbol that

  541. is super loud. And know, whenever I go and they

  542. welcome and I stand next to them after that is

  543. what you call it. The ringing the year. You need this,

  544. you have like ringing a year for the next day.

  545. But that's that's how how it is. Praise the Lord

  546. with symbols. See, God wants every style of music, quiet

  547. the noisy. He wants every kind of instrument. He wants

  548. every kind of temperament, all harmonized together in an orchestra

  549. to his praise.

  550. Amen.

  551. In fact, the Psalms just stops there. It says, let

  552. everything that has breath praise the Lord. God wants everything,

  553. not just one type, not just this type. Or that's

  554. why unity guard it because when in our differences, we

  555. can praise God. That is power in our own uniqueness.

  556. You think everyone on this band likes a single genre

  557. of music. No, they all have their own choices. They

  558. all have no even say I'm metal and he's not metal. No,

  559. Evon is a finger plucking kind of Latin star. I've

  560. seen Evan do that on the guitar. He's done things

  561. on the guitar that you all haven't releasedeen fully yet.

  562. But that's the that's the reality of it.

  563. Every difference can come together in unity and praise God.

  564. Doesn't stop there. It says, let everything that has breath

  565. praise the Lord. You know, most of us things that

  566. God gave us breath primarily to breathe in. Only it

  567. is important and keep breathing, okay, But God made us

  568. so that we can also breathe out. The breeding out

  569. is not just somethings we think our brief hour is

  570. just to throw things away, you know, expel carbon dioxide. No,

  571. the breeding out actually enables us to communicate. That's what

  572. is essentially doing. Breath was given so the egg can

  573. enter into our body and make sure that all our

  574. organs can function properly. Very very important and give me

  575. another ten minutes. I'll try to end. Okay, but it

  576. can also and it should also leave our bodies so

  577. that it can help our soul.

  578. It's two parts. So we are given breath to praise.

  579. So let everything that has breath, Let everything that breathes

  580. praise God. Use the breath not just for our own good,

  581. not just to keep our bodies going, but to breathe

  582. out the glory of God and to breathe out his praises.

  583. Can we then, therefore praise Him all the time. It's

  584. the question that we have to ask. In Habaku chapter three,

  585. verses seventeen to eighteen, we read this, even though the

  586. fig trees have no blossoms and there are no grapes

  587. on the vines, even though the olive crop fails and

  588. the fields lie empty and barren, even though the flocks

  589. die in the fields and the cattle barns are empty.

  590. Yet I will rejoice in the Lord. I will be

  591. joyful in the God of my salvation. What happened to Habako,

  592. Let's run through it very quickly. He's praying, and he's

  593. asking God to come in power, even though the situation

  594. around him is bleak. It's all doom and gloom, and

  595. he's full of disappointments. But then he receives a vision,

  596. then he acknowledges the mighty works of God. He has

  597. a tremendous emotional release thereafter, and he starts singing what

  598. actually happened to him? Well, he has been filled with

  599. the Holy Spirit, and that is what has taken place

  600. when you choose to praise in the spirit rather than

  601. the man in the spirit. And sometimes we can do that.

  602. In fact, we have a whole book called Lamentations dedicated

  603. to complaints. It's the truth, but no one wants to read. Okay,

  604. read Lamentations is good, but the truth is. You know,

  605. sometimes you're like, woae is me?

  606. Woe is me? Jeremiah is going on and on. You know,

  607. when we read.

  608. Ecclesiastist sometimes it's like everything is pointless, everything is meaningless.

  609. It's a lot of complaints.

  610. But when you turn it around and all of these books,

  611. there is something beautiful at the end of it, even

  612. in complaints. If you realize that you can praise God

  613. even in the midst of your challenge. And I want

  614. you to know, whether it's Ecclesiastics or Lamentations, No, that's

  615. profit Jeremiah who wrote Ecclesias this. Solomon wrote, Acclesias, I

  616. believe they're all. They're all one of the cloud of

  617. witnesses that are cheering us on. Meaning they completed their tasks,

  618. they ran their race, they ran it well, they ran

  619. it all the way to the end. Their race is

  620. not finished yet, even though they are they've done all

  621. that they can. Now the only thing that they're doing

  622. is cheering us on. And they're saying, hey, you know

  623. what the board lamentations is telling you, Jeremiah saying, if

  624. the going gets tough, praise, no matter how challenging is

  625. praise no King Solomon, He's trying to tell you, Kay,

  626. wo is me?

  627. Wo is here? Wo is everything? Everything is meaningless.

  628. But still praise God because he is the King of

  629. kings and the Lord of all. And so with dead

  630. Habaco started praising because he was filled with the Holy Spirit,

  631. so fool that he is now overling with the Lord,

  632. true prophetic spirit that leads people to see visions and

  633. dream dreams. You know, the prophetic spirit when it's releasing,

  634. also comes out sometimes in music, comes out in prayer,

  635. comes out in praise. And so we have a choice

  636. just as I started today's message by highlighting Psalms chapter one.

  637. We must decide if we are going to walk with

  638. God or walk away from him our mouths. It starts

  639. with our mouths and how we allow our mouths to

  640. work and operate. Is it going to be pursed and

  641. closed or is it going to be open for release?

  642. You see James Chapter three, verses nine to ten tells

  643. us something about our tongues. Says that the tongue can

  644. praise our Lord and Father, and sometimes it curses those

  645. who have been made in the image of God, and

  646. so blessing and cursing come pouring out all the same mouth. Surely,

  647. my brothers and sisters, this is not right. This is

  648. James writing. And James says something. Our tongue is like

  649. a fog, and the fog tongue is like what a

  650. snake has two parts. We can bless people, we can

  651. curse people. We can praise God, we can criticize people.

  652. We can say nice things, we can say nicety things.

  653. It's almost like human nature. Quite ski zoean right. We

  654. can bless and we can curse with the same tongue.

  655. It's an extraordinary contradiction. Actually, and so here we have

  656. been given tongues by God to use to praise and

  657. bless Him and to bless other people. Or are we

  658. going to allow our tongues to be used to condemn

  659. and judge instead? You see, to generate praise is a choice.

  660. Even in the dungeon, Pall and Silas generated praise. You

  661. think praise came about because they thought, if I praise God,

  662. I think he will set me free. No praise generated

  663. from within because of who God is. It is because

  664. God is worthy that we praise him, not because we've

  665. got something to get at the end of the bargain.

  666. It's not that. And so Paul and.

  667. Silence chose to generate praise instead of curse their luck.

  668. They can generate praise on the hilltop or even in

  669. the dungeon. And that's why the early Church that we

  670. witnessed in Acts chapter two, they came together.

  671. They worship together at the Temple each day.

  672. Daily men in homes for the Lord's supper shared their

  673. meals with great joy and generosity all the world, praising

  674. God and enjoyed the good will of all the people.

  675. And each day the Lord added to their fellowship those

  676. who were being safe daily they praise God. Nowadays sometimes

  677. we reserve our singing and our praising for Sunday. Even that,

  678. so the budget quite literal. And when we come and

  679. you know, I believe her, And I don't think anyone

  680. of us here is illiterate.

  681. I don't think so. If you are, forgive me.

  682. But if you can read, and you can sing, and

  683. if all of us sing together, the roof of this

  684. place will be lifted up. I really believe it with

  685. all my heart. But a lot of times we hold back,

  686. a lot of times we mumble. A lot of times

  687. we we can't seem to find anything from within us

  688. to praise God. And it is life. Life sometimes has

  689. this way of dragging us down. But we are God's children.

  690. That means we are able to generate praise, generate praise,

  691. not because of what we have within us, generate praise because.

  692. Of who lives in us. Remember that.

  693. And so again, if you read and you study the

  694. early Church, what was happening, Well, Bitter pointed out to

  695. them what happened.

  696. One hundred and.

  697. Twenty people at the upper room were safe, sons and daughters,

  698. and old men and young men made servants, men servants,

  699. No look at them.

  700. They were all.

  701. Prophesying, they were all praising. The Holy Spirit came upon them,

  702. empowered them. And what happened Their mouths will filled filled

  703. with the Word of God, filled with tongues, and filled

  704. with praisers, and filled with prophecies. And when every part

  705. of us generates praise, the very act that God actually

  706. deserves from us, you know, the name of Jesus will

  707. inevitably belifted up on high. Because what we witnessed after

  708. that was Peter preaching a powerful message. And from that message,

  709. the first group of the new believers came about three thousand,

  710. and he took one hundred and twenty of them to

  711. actually disciple the three thousand. What did they do with them?

  712. That's where we see the last few verses of x

  713. chapter two. They came together. They met daily in the houses,

  714. studying the scriptures together, eating together, praising God together. One

  715. hundred and twenty was all it told to turn the

  716. whole world upside down inside out. And today we are

  717. where we are because they chose to praise God to

  718. begin with. We pray for all to call on the

  719. name of Jesus, because we know all who call on

  720. the name of Jesus will be safe. The bank can

  721. come up, and the band, and when you're going to

  722. lead us as we praise God, then only do I believe,

  723. and I still stand by believing that Hubbaku chapter two,

  724. verse fourteen, you will one day come to pass, for as

  725. the waters fill the sea, the earth will be filled

  726. with an awareness of the glory of the Lord. Salvation

  727. belongs to our Lord. And that's why we call on

  728. the name of Jesus. But praise and worship is our

  729. responsibilit Amen. Let us be that generation that generates praises.

  730. Let us be that generation that makes a choice to

  731. praise God in good times and in bad times. You know,

  732. if the Lord is always like our wedding vows, good times,

  733. bad times, but we still praise God good times, bad days,

  734. you'll still say your wife is beautiful. You will you do?

  735. Otherwise you'll be in trouble. That's the truth. And so

  736. just as we keep our vowels to each other, even

  737. more so, let's praise God, because it says, let all

  738. that has breadth praise God and praise his holy name.

  739. We hope you've been blessed by this message. For more

  740. information on our church, please visit as church org. We

  741. are also active on Facebook and Instagram. We're believing that

  742. this week is going to be a good week ahead

  743. for you.

  744. God bless

  745. M