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Anagkazo 03.09.23

Next Gen Church Spintex

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  1. Life. Therefore in your back these twenty one saw that so that seven came

  2. and show the Lord these things. Then the master of the house, being

  3. angry, said to seven, go out quickly into the streets and the links

  4. of the city, and bring in heither the poor, the maid, and

  5. the heart and the blind. And the seven said, Lord, it is

  6. done as thou hast commanded, And yet there is room. Verse twenty three

  7. is a verse of emphasis. And the Lord said to the seven, go

  8. out into the highways and hedges, and compel them to come in, that

  9. my house may be filled these twenty four. For I say unto you that

  10. none of those men which were bidding shall taste of my supper. Now the

  11. word we are looking at is the word compel, which is the word and

  12. a castle. Last week Reveren Roond taught us how to spell and acastle.

  13. Can I get an at the microphone? Please, because today I'll be asking

  14. questions as we go. You just don't just get to ask me questions afterwards.

  15. Get me a microphone, and somebody should starts with has it in their

  16. head out to spoil on our castle? Because That's what I'm going to do.

  17. Do you know why it's very good to study scripture because scripture will open

  18. you up to study other things. When you begin to get yourself into scripture

  19. and to know scripture and understand scripture, you find that you are going to

  20. find yourself studying other things. Archaeology, and I told me, and it's

  21. true. It's true, medicine, all sorts of things, just because of

  22. giving yourself to scripture. That to see if you're giving yourself to study it.

  23. And I'll just read it. And it is important for you to study.

  24. The Bible says you study to show yourself approve in Second Timothy Chapter two

  25. and Ver's fifteen, study to show yourself approved. Study. Don't just read

  26. the Bible, study it and to study it. You don't just need the

  27. Bible alone. You need a Bible, You need a concordance, you need

  28. an English dictionary, all right? Yes, oh yes, give give the

  29. microphone to my love between them, and spell on a castle for me and

  30. my castle or I know what will be it. We'll sleep here, So

  31. be quick, be first, And a castle, yes, that's it,

  32. And a castle a n A g K A n A and that the castle

  33. a n A d k A zo and accastle all right, What does it

  34. mean to an acastle? Write this down? Number one? It means to

  35. compel. It means to compel, number two, necessitate, to necessitate,

  36. to make necessary, or to enable. Yes, I should spelled the necessitate.

  37. Okay, they compel? Which one I didn't. I can't hear what

  38. you're saying. And a castle I should spell it a game A N A

  39. d K A zet oh anarcasm, right is gene rather than not? D

  40. is gen a n A gen k is an accasum? Yeah? All right?

  41. And I said, what does it mean number one to compel, number

  42. two, to necessitate, number three, to constrain, to constrain. All

  43. right, So how do you do this? How do you compel? How

  44. do you necessitate? How do you constrain? You do all these things by

  45. using one by one force. So when you are using anarcasm, you are

  46. using force. Number two, you are using permission. When you're using an

  47. acasum, you're using permission. Number three, you are using entreaties or beggings

  48. entreaties. Number four you are using incentives attractive office. And number five just

  49. right, ada means adames. There are many ways you can an accoust We

  50. can go through all of them, all right. So an accousto means to

  51. compel, to necessitate, to constrain, and you do this by force,

  52. by permissions, by entreaties, by incentives, and by other means. All

  53. right. Now, when we say to compel or to constrain, it is

  54. very important for you to understand. Now. The Bible says in second Cointience,

  55. after five invest faulteen, it says, the love of God constrains us.

  56. Second Cointience five invest faulteen, the love of Christ constrains us. When

  57. you look at their new King Jim's version, it says, the love of

  58. Christ compels us. It compels us. When you are compelled or constrained by

  59. something, it means that even though you don't want to do it, you

  60. end up doing it, or even though you are doing it, you end

  61. up not doing it, because when you are compelled or constrained by something,

  62. it becomes your primary motivation and your primary drive. All right. For instance,

  63. when Jesus was in the garden and was praying in Matthew chapter twenty twent,

  64. verse thirty nine, the Bible says, he went and he told his

  65. disciples, I want to pray for a bit, and I want you to

  66. pray with me because my soul is give I am Matthew chapter twenty six and

  67. reverst thirty nine, twenty six and rest thirty nine. Right, he came

  68. to pass when Jesus at finishing this is he told his disciples was forty.

  69. He said, go with me, pray tarry for a while. Yes,

  70. And Jesus started praying. Right. And when it was praying, he's always

  71. saying something very very interesting. Jesus was about to die. And did you

  72. know that Jesus was shown how he was going to die. Yeah, Deus

  73. was shown how he was going to die, why he was brained, and

  74. that puts him under extreme pressure. And the Bible says his sweat tend to

  75. blood. In Look, chapter twenty two, verse forty four, the Bible

  76. says, as he was praying, his sweats tend to blood. And that

  77. is not so supernatural as you think. That is actually a medical condition.

  78. It's called hemato hydrosis. Write it down. I told you when you read

  79. the Bible you'll be learning things. Hemato Hydrosis is spelled h e m A

  80. t O hi d r O sis hemato hydrosis h E m A. Whenever

  81. you are reading right, and you come across the wadhima hima or and it

  82. means it's associated to blood anemia emia imic, it's associated to blood him hima.

  83. It's also ascied to blood. Okay, so him a blood hemato first

  84. to out hydrosis, sweat of water okay, hemato hydrosis h E M A

  85. t O h I d r O sis hemato hydrosis. It is a rare

  86. medical condition where because you are under extreme pressure, blood begins to come out

  87. of your pause mixed with your sweats. So that thing that tapped into Jesus

  88. was not so much of the miracle. He was under pressure. He wanted

  89. to bail out if he started prain, and he said, father, if

  90. it is possible life, this thing passed over me. Why do you think

  91. he said that he did not want to do it. If you were the

  92. one who had been shown how you're going to die. People are going to

  93. lench you. The press stones on your head, they were split on you.

  94. They were beto with rods. And you've been shown no, and you

  95. you you still want to do Why Didjesus still decide in spite of the gruesome

  96. and very gry nature of what I'm about to go through as so do it

  97. because the love of God was compelling. You see, the love of God

  98. was pushing him to do the thing. And that is what is going to

  99. happen. When you begin to tell people about Christ and you begin to use

  100. an accastle. They may not want to necessarily come, They may not want

  101. to necessarily listen, they may not want to necessarily follow you to church.

  102. But because of what they are seeing, because of what they're experience, and

  103. they will have no choice and to come. Do you understand what I'm saying.

  104. So to compel someone is to make sure that in spite of what their

  105. natural inclination and orientation may be, in the end, the end are following

  106. you into whatever business you are in. You understand? So why is it

  107. necessary for you to an acastule? Why is it necessary? Why isn't necessary?

  108. Write it down? Reasons you must be involved in an accastle? Why

  109. amsu compel people? Why it isn't necessary? Give they don't want to come?

  110. Why don't to leave them alone? Why mussul go that far? Number

  111. one? Because the whole world life in wickedness. According to the Bible,

  112. first join chapter five's nineteen we are born of God or we are children of

  113. God, and we know that the whole world lives in wickedness. What that

  114. means is that wickedness is the natural disposition and the natural state of the world.

  115. And we know we are of God. The whole world lies in wickedness.

  116. The world is not another sway of God. He is God. The

  117. whole world illness. And it might not necessarily be true. The Bible says

  118. in Math chapter four and looked after four that this as was taken on top

  119. of very high mountain, and the devil speaking to himself, Look, all

  120. these things belong to me. All the things you're seeing, the glory that

  121. casts, the men, that women, the businesses, all of it belong

  122. to me. And if you will just buy thewn I will give it to

  123. you, he said, it's is mine to give, and I'll give it

  124. to whoever I want. That I was speaking, Yes, and who was

  125. speaking to Jesus God? Yeah, and it is true because that authority will

  126. see that to him by Adam, that is the natural disposition of the world.

  127. So the people you see around who are not saved, they don't actually

  128. have their own lives, so they belong to somebody, which leads to the

  129. second point number two, why you must involve yourself in the castle, because

  130. people are bound by the devil. They are bound by the devil. They're

  131. not free to worship, they're not free to believe. March after three and

  132. they's twenty seven, and looked after eleven, they's twenty one. They said

  133. the same thing. It says. You cannot enter into a strong man's house

  134. and just go and spoil his goods. You must first buying the strong man.

  135. The devil is a strong man. If you don't know, the devil

  136. is not someone you can just walk over. There's a pastor one day who

  137. went to a certain village when evangelized, and I don't know what happened to

  138. him. I don't even know if he's a real pastor, you know,

  139. because of the way the story ended. This guy went and you saw the

  140. shrine that they were using in the village. The village is in as certain

  141. part of as certain country that begins with Jean and the name of the region

  142. that the country begins with V. I have not mentioned anybody's name or anybody's

  143. region. So this guy went there and he started talking about Christ as he

  144. showed, right, But he went an extra step and said this shrine Ana,

  145. he must go, took something and began smashing the idols, ladies and

  146. gentlemen. The following day the guy was rotting. It was alive and was

  147. rotting. Yeah, because the devil has power. Look, if you don't

  148. have a power, look at it. It says, no man can enter

  149. into a strong man's house and spawl. He's good. Give me that look

  150. eleven twenty one. It puts it in a very interesting way. Look eleven

  151. twenty one. When a strong man armed keeps his palace's good sig in peace,

  152. that's twenty two. But when a stronger man comes. So for you

  153. to be able to defeat the strength of the devil, you have to be

  154. stronger. And this has said he looked after ten. In verse nineteen,

  155. it says, behold, I give you power. The weather is a jusia.

  156. I give you authority, authority over all serpents and scorpions, and overlook

  157. at it all the power of the enemy. This as himself. He said.

  158. The devil has power. But I've given you authority over that power.

  159. And so before you go and ana castle. The reason you must involve yourself

  160. in this compelling constraining. I mean bringing people in by false kind of thing,

  161. is that people are not really for you. They're bound. They want

  162. to worship. Some people they've had Jesus, justus. They've had church when

  163. they when they wake up in the morning on Sunday, they play gospel and

  164. it does something to them. They begin to cry. But to make their

  165. decision to come to church, to make the decision to give their life to

  166. God, it's like something is holding them back. They can't really make that

  167. decision. That is why you must be very serious with this and a causul

  168. thing, because people working around their bundle, they're bound in all sorts of

  169. things. People are bound by what powers. People are bound by things.

  170. And you have to involve yourself in this and a causual thing. Otherwise you're

  171. not even win ones too number what's this number? What's too? Number?

  172. Three? Are this last one? Because people in the value of decision,

  173. Yeah, they ply in the value of decision. People are undecided about what

  174. they want to do. Draw out after three and the sports Joel Chapter three

  175. Sporting, it's just multitudes. Multitudes are in the value of decision. They're

  176. in the value of decision. People are trying to decide. They want they

  177. want to do this things back. They're not too sure. They're not too

  178. sure. They want to know that You just need a reason so that they

  179. can give your lives to Christ. You are the one going to give them

  180. that reason by what they see, by what they here. People are there,

  181. some of them were borne into into Christ and families, and some of

  182. you are even sitting here. You've still not made that solid decision to live

  183. for Christ and for Christ alone. There are people in the value of decision,

  184. and you're wanting, can I really do this thing? Can I really

  185. go that far? At? Some of you are sitting here. You come

  186. to church. Some of you came to church allertally. They're not because you

  187. love the Lord, but because your parents were coming, and you have no

  188. choice, because they've told you on Sunday morning, you will not sleep in

  189. my house. You better go and get someone to stay. But if you

  190. are living in this house, you must come to church. And you are

  191. coming now. You are coming with me. Some of you, if you

  192. had your way, you come for second service, or even just the evening

  193. service in the evening, but you come because your parents are coming, and

  194. you still haven't made that choice, and that cars is what gives a person

  195. a reason to say, Okay, okay, I'm convinced now I want to

  196. save Christ. I want to save Christ for real. So these are the

  197. reasons you must uncausal people, because i'mber one. The whole world is lying

  198. in wickedness. That double is going on rampant. He is the one who's

  199. in chargeable right now. He's the one who's in charge of the systems.

  200. That's why LGBTQ are a plus pious player called science titter rest of the poor,

  201. negative age. That's why they're moving, that's why they're so spreading.

  202. And we don't know what it's going to come next. I hear right now,

  203. Piedo fists said the one. They're right. Yeah. Pedophiles are people

  204. who are the natural or so called natural inclination to children. Children. Yeah.

  205. And when I say children, I mean kids like children to like Sunday

  206. school. They have sexual affinishes. I mean, isn't it Okay, let's

  207. put spirituality aside. Doesn't even make sense. A child somebody who's like four

  208. or five years, No breast, no boots are the things that are attract

  209. us. Travel girl are nice because of breast, don't travel. I don't

  210. know why I look him down. I don't know why travel is look him

  211. downstairs? Travel? Why? What are some of the reasons girls are nice

  212. complexion, breasts, hips is are noted and both us. I'm serious,

  213. A childhood has none of it. I mean some of the people do.

  214. You'll wear me out. Some of the girls when we're with them in essays.

  215. We didn't book them all because all of us have cut our hair.

  216. I've cut sword, you have cut tow. I tiar ship, you have

  217. tier ship. You know we are We are like a group of boys in

  218. the school. But when we graduate and we go to messy and they start

  219. doing your hair, you see the hair. Hair You've made a mistake though

  220. some girl b that you overlooking me like you didn't like here. But now

  221. you see hair and the wishes made their hand, the wishes looking you're like,

  222. ah, my yami mistake by myam mistake. B. But some people

  223. can look at children who have no features, nothing els going to say I

  224. have feelings for this child, and that they don't even stop them. Now

  225. they say they want to be acknowledged as people that they can't do anything about

  226. it. It's like that's how they were born. Yeah, mine attracted people

  227. said, again, they don't want to be called piedow files. They want

  228. to be called mine attracted people. They don't. They don't even want to

  229. be called bedowvers again, they want to be called what minor attracted people look

  230. goodness? And you know the interesting thing is this wom they don't have children

  231. or not. I've never seen a peedo file with a daughter before. It's

  232. at people's daughters they want to use for the no sense? Okay, how

  233. to un accastle? Let's finish quickly? So the reason is and what number

  234. one? The world is line in wickedness. Number two people are burned by

  235. the part of the devil, isn't it? Number three people are in the

  236. value of decision, isn't it? Yes? So they were three? No,

  237. four, three. Now let's look at how to do then accastle?

  238. How would you go about it? How do you go about an accastle?

  239. How do you and accastle? Someone? We are using fast, We are

  240. using every means necessary to make sure that they're coming. Number one, how

  241. do you do and accastle? By showing and giving the love of God?

  242. We draw them Christ Number one? Show them love first cointence. After thirteen,

  243. let's say we did from the one to the stray, and then we

  244. move to the stating, though I speak with tongues of men and of angels,

  245. and have not charity or love, give me nuking James, okay,

  246. so that the love will come. We are talking about a laugh. Though

  247. I speak with terms of men and angels, but do not have love,

  248. I have become sounding brass or a clinging, clanging symber. That's two.

  249. And though I have the gift of prophecy and understand all mysteries and all knowledge,

  250. and though I have all faith so that I could remove mountains and have

  251. not love, I am nothing. That's day. Though I bestore all my

  252. goods to feed this particular that's always gets me thinking, how can you give

  253. all your good to the poor philanthropy and give even your body to be bent,

  254. and you will not have love? So it means all these people who

  255. are going about their visiting of aanagies that donating. It's not all of it

  256. is out of lovel Some of them is, for sure. Look at it.

  257. Even though I bestore all my goods to feed the poor, as many

  258. are doing a humanitarian you say the church is not called to be a humanitarian

  259. organizational. It's good for us to do these things, to going to offer

  260. me jas and but we may do all these things and not have love,

  261. the love of God. Look at the stating of the same first quintens after

  262. three. It says, and now there remain three things, hope, faith,

  263. and love. And the greatest of this is love. And you'll be

  264. surprised. This is a very interesting scripture because hope it's a very serious thing.

  265. Hope it's a very strong thing. Without hope, you die. Romans

  266. after eight and they're twenty three. It says that now we have this hope,

  267. they're twenty four. Enalty, look and give me ennalty. Romans eight,

  268. they's twenty three. It says, even though we have the Holy Spirit,

  269. and we still struggle with our bodies. Look at it. We believe

  270. it's also grown. Even though we have the Holy Spirit within us. As

  271. a four test of future glory, we long for our bodies to be released

  272. from sin and suffering. Even though you have the Holy goals, you still

  273. suffer, You still for sick, You still struggle with things. There are

  274. things you don't want to do but end up doing it, and it says

  275. that even as we have hope, we have a hope that one day,

  276. one day, our bodies would be saved. And the twenty four says,

  277. hope for things which are seeing it's not real hope. Hope for things which

  278. are not saying that is what we call real hope. And many of us

  279. are here. We are struggling with things we want to break free, and

  280. we hope that one day when this as comes to get out, a person

  281. without hope is a person who's going to die quickly. And experiment was said

  282. one that time, some time ago, and there were two months that we're

  283. putting boxes, okay, and one box was just dark, dark with nothing

  284. stuck dark, and there was a camera in there that could detect things that

  285. are in the dark. There was another box and there was a pin hole

  286. at the top, a very small hole at the top that allowed a ray

  287. of light into the box. And after that observation, the frontal that the

  288. mouse that was in a very dark box died very quickly because struggle, struggle,

  289. struggle, tried to find a where it just gave up, started breathing.

  290. It's not like there's no hell, but when you feel trapped in a

  291. situation and you feel like you can't break out because of the lack of hope.

  292. Can let you give up? The Bible says in them extolouts after six

  293. and verse nine when Moses went to an extolouts after five and rest faulting,

  294. When Moses went to Egypt, and you want to tell them that, oh,

  295. I've come with good news God and sce you come and save you.

  296. That people are rejoicing at first, But by the time we go to chapter

  297. six and verst Night, and people said, you know what, we don't

  298. even want to go again. The lost hope. Why because Pharaoq increased their

  299. workload and started beating them, because Moses had come to say, let my

  300. people go, and because of the because of the extreme suffering. They said,

  301. you know what, we won't even go again. We like Egypts like

  302. that. When you are deprived of hope, you can give up your future.

  303. You can say, you know what, it's fine, it's fine some

  304. people. You've tried, mass you feel, you try, you feeling,

  305. it's like you've done everything. It's not working. Don't give up. Don't

  306. give up hope. They say, what the devil is working on is for

  307. you to give up hope to say there's no way I can come out of

  308. this thing. You are draggling with some kind of addiction. You have been

  309. stopping you. Whenever you come to church. You feel cut to the heart

  310. when you hear some of these things. But when you go home, you

  311. fall back in despite your best effort. What's the double trying to do is

  312. trying to frustrate you so that you just give up hope, just give up

  313. any kind of possibility of coming out. Hope. It's a very strong thing.

  314. And then faith. Faith is the other one. They said that a

  315. bad hope, Faith isn't it. Faith is another thing that is very very

  316. solid. In fact, the Bible says in Hebrews after eleven, verse six,

  317. it says farm without faith, it is impossible to please God. And

  318. not only that we live by faith our life, as Christ says, it

  319. is by faith Hubert chapter two and Verst four. The just I live by

  320. faith Romans after one and the seventeen, The just I live by faith Galatias

  321. after three and ver'st eleven, The just I live by faith Hebrews after ten,

  322. every seting it the just I live by faith second coin Terests after five,

  323. and they seven will live by faith and not by such faith faith faith

  324. fad faith. Your whole life is faith. But God says love it is

  325. more important. It's more important. Give me galactitions after five verse twenty two.

  326. If you have tippitty, I want to hear it in tipperty, I

  327. know that don't have it at the back. Somebody come and take my bib

  328. will and read it. We are talking about my love and the fact that

  329. love is the best chance you have to compel somebody to come to Christ.

  330. Love is the best chance you have to compel somebody to come to Christ.

  331. If you don't show, people laugh when they talk to them about this us,

  332. they'll be looking at you. There are people that need the love of

  333. God, all the need. It's an experience of the love of God.

  334. Who read for me? Ready for me? Just put up your handy phone

  335. to read from me, right, get me a microphone. Relations five twenty

  336. two Typicity five two gally delagiens five two. Yes, but the spirits produced

  337. by the Holy Spirit within you is divine love. And or it's very no,

  338. really well, but the fruit is produced by the Holy Spirit within you

  339. is divine love. Yeseop fruit is produced by the Holy Spirit within you.

  340. Is divine love in all its varied expression. Hold on there. So when

  341. you read gallections fatty two itself. But the foot of the spirit is love,

  342. joy, peaces, patience, kindness, goodness, self control, faithfulness,

  343. and gentleness. Against is there's no law. It's not noted. But

  344. now we are getting more insight into the thing. Okay, what we read

  345. over there, it is that the fruit of the spirit is one thing in

  346. varied expressions. The foot of the spirit is love, and the love expresses

  347. itself in peace, enjoy, in faith, in kindness. Love is what

  348. gives birth to these things. The primary thing is love, and the target

  349. group, writes down, the target group of anacaso by love is people who

  350. are close to you, your family, your friends, your loved ones,

  351. your spouse. Well you don't have spouses, but we still rightings you need

  352. it for the future. The target group. So all the things we are

  353. talking about, all of them have target groups. Okay, and account al

  354. by love has a specific target group. The people that you can most likely

  355. win over by showing love is number one your family. Why because you are

  356. there with them every day every day. They see you, they see how

  357. you behave. When you show them love, they're more likely to ask the

  358. question, why are you so? Why are you like this? Why do

  359. you forgive so easily? Then that's your opportunity to tell them about Christ,

  360. you see, because you can never tell somebody about Christ without an opportunity.

  361. Your friends Number two, your friends you can you can win them over by

  362. love. You can compel them by your constant showing of love. Number three,

  363. your loved ones. Number four your spouse, I said writing for the

  364. future. Number five loyal customers. People that you encounter every day. Maybe

  365. you start your mother's shop and people come to buy every day. The people

  366. that come every day, the way you relate to them, the way you

  367. talk gently to them, the way you are always happy, the way you

  368. are always smiling, the way that is love in its varied expressions, And

  369. that is how you win this close people over. There are some people that

  370. cannot preach in certain places because of your behavior. There an accountle we are

  371. preaching. You can, you can't practice it because the way you are in

  372. the house. Want they say going super you go, but you will make

  373. your face face when they're saying you, you drag your feet. You cannot

  374. preach to anybody with that kind of attitude. You have to show laugh.

  375. You have to You have to be a person that is filled with the love

  376. of God. You can't preach your friends if they ask you for things,

  377. and every day you say you don't have, but we see you eating in

  378. the cafeteria. You don't share. You said, give me you have two

  379. pence, give me one, and you say I don't have. But also

  380. Jesus laves you. Please. So that's the first way to un accoustle by

  381. showing love. All right, And you at the target groups for this particular

  382. approach, the family, your friends, your loved ones, your spouse,

  383. your loyal customers, who else? Who else can you show? These?

  384. Wh are people you encounter a lot in your life. Think about it and

  385. add it. Number two. The second way to do an accastle by reason

  386. and apologetics. Reason and apologetics. Reason and apologetics. Do you know what

  387. apologetics is? Defending the Gospel with intellect, defending the Gospel with sound arguments,

  388. rebut house talking to people. Look at first Fitter chapter three, and

  389. there's fifteen. It says, and prepared always to give a reason, but

  390. sanctify the Lord God in your heart and be ready always to give an answer

  391. to every man that asks you the reason you are behaving the way you are

  392. behaving. Be ready all the time that if somebody says, why do you

  393. believe in the Bible, because maybe they are not really getting it. You

  394. know, they want to believe in God, but they just need a reason.

  395. Jesus said, serve and love the Lord God with all your hearts,

  396. with all your strength, with all your mind. See, don't leave your

  397. mind at home when it comes to christ. Christianity is actually a very intellectual

  398. adventure. You have to learn and you have to read a lot of things.

  399. So add the scripture Second Timothy, chapter two and the S fifteen.

  400. It says, study to show yourself approved unto God, and what man that

  401. does not need to be ashamed? Rightly dividing the word of truth. If

  402. you don't do your quiet time like Reverend Ronn has taught us, if you

  403. don't practice your quiet time like we've been taught, what is the use of

  404. your quiet time. You have a personal encounter and relationship with God. You

  405. have an opportunity to read your Bible every day. You begin to understand the

  406. things that you've been taught at church. You begin to get deeper, you

  407. begin to study. So someone comes and says, Charlie, why do you

  408. even believe in the Bible. You have a sound, logical, very intellectual

  409. arrange reason through answer to give them, and then they begin to consider it.

  410. Because many are in the value of decision. We've already mentioned that the

  411. people who are in the value of decision, this one works on them.

  412. It works on them a lot. So it was a target group of apologetics

  413. and reason number one skeptics, people who are doubting. They don't really believe

  414. what you're saying. They've heard it all, they're all, come on,

  415. they'll be here when you said they don't willing guys like they're not really buying

  416. it, and so they come to you and they ask a question. Number

  417. two people with doubts and questions. There are people in church, they were

  418. born into churchill, but they have questions, what is the Trinity? So

  419. right now, if I'm singing right now and the trumpet blow right now,

  420. our lives go to hell? Or will I go to heaven? So Ryan

  421. asks, you are here if I say Jesus or that this thing go.

  422. You know, people have questions, questions, and one of the words will

  423. help them out so that they can be able to make a firm, solid

  424. decision. Listen, nobody is an idiot. Everybody wants to be involved in

  425. something that they know they will benefit from. Nobody wants to get involved in

  426. something that they only really get anything from. So when you are into apologetics

  427. and reason, you give people a reason. Tell people, then why why

  428. must you come to Jesus? Have you ever been to evangelism before? And

  429. you were speaking to somebody and it's hekay, okay, I hear you.

  430. But why must I come to Jesus? Why do you even believe in God?

  431. Who told you that God exists? I don't think God exist. They

  432. start telling you about who they know, the Big Bang, evolution and all

  433. sorts of things. You say, you are standing there like a job because

  434. you don't know what to say if not studied. And when we say study,

  435. we mean study, not read. You don't read. For example.

  436. You study, you go beyond what you're being taught, and you find reasons,

  437. you compare your contrast, you look for supporting material. That's the way

  438. to study, and that is another way to compel people. And this one,

  439. okay, add this one. The target group add and other people in

  440. other religions. Yeah, people in other religions, and sometimes it maybe require

  441. you to study some of their material. You know, when I was in

  442. the university, there was a certain lady that was so I mean, the

  443. lady, so she's she's fine, and at the time, you know,

  444. my eyes were roaming, you know, and my disappointment was I found that

  445. she was a Muslim. Look, it paid me here. So I made

  446. it my personal ambition that this girl in their tyle, by the time we

  447. are living, she would have I mean, she will be thinking about Christ

  448. at least, and she was not. Just you know, do you know

  449. their denominations in Islam, just like just like they are in Christianity. In

  450. Christianity, there's Catholicism, Catholics, and there's Protestantism. All of us are

  451. Protestants, Okay, Protestants are those who are not Catholics. So Pentico styles

  452. Presbyterians method is they are all Protestants. And all of these are denominations Charismatic

  453. Christianity, all of them. In Islam is the same thing. There is

  454. Sunni Islam, the Shia Islam, there is Sufi Islam, there's Ahmadiyah Islam.

  455. And they're all not the same. They're not the same thing. Okay,

  456. they believe in different things like minor differences, just like how christanity.

  457. All of us generally believe the same thing. But then the minor differences is

  458. what divides us into all these sex like the advantage the Mormons, the divers

  459. witnesses again at this this star get good. Cults and sects. Cults and

  460. sects, apologetics works on them a lot. Reason and apologetics like Marmons,

  461. it's a sect. They even have your own scripture and the College and the

  462. Book of Mormon. Look when you're into apologics and you'll be forced to learn

  463. and it will be help you in your schooling. You'll be somebody who's always

  464. learning. And when they come to you with your books reasons, you match

  465. them with the scripture and it forces them to think. They will be forced

  466. to think about what you're doing. Again, they'll be forced the overst witnesses

  467. every we're aggressive Evantelica people, but they think you're teaching is bombed. It

  468. is what is bombed. My friend who is a doctor, was in a

  469. hospital and she called me one day. She was very angry, and I

  470. said, what is it? This is last week or two weeks ago.

  471. She said, can you believe it? This child has been brought to the

  472. hospital and it's in need of blood. And the parents are the overst witnesses,

  473. and they said they can't make they can't allow the transfusion. Why because

  474. they overst witnesses don't believe in blood transfusion. Can't you believe it? Yeah,

  475. And the parents said if the prince threatened her and said if she goes

  476. ahead with the transmitions, they will kill themselves. They'll commit suicide. They're

  477. looking at my face. You must speak into studying and reasoning. So that's

  478. when you meet some of these people and they believe what you're doing on her

  479. to go to the extent of saying that if you do this and I will

  480. die, I must be really convinced. You need to study. Some of

  481. them are your roommates. They go to church, all right, and they

  482. go to some of these strange churches, and you're not. They're not saved,

  483. you know, because they drink. They said they go to check,

  484. but they smoke. They go to check by the club. You need to

  485. be in to study this, all right, because of time. Let's move

  486. on. So this is what apologetics and reason is, I'm not it namer

  487. three nam three by adaptability, evangelica, how wisdom and creativity. Today I'm

  488. speaking a lot of English, like I see your faces are doing. Learn

  489. how to spell it. Adaptability A D A P T A B I L

  490. I T y. Adaptability. Then evangelical wisdom, wisdom that comes with evangelism.

  491. You don't go and evangelize the same way everywhere. You must be wise.

  492. And then I'm a three creativity. These things also compel people to come

  493. in. Look at first cointence after nine. Let's start from vers nineteen and

  494. give me enalty, okay, so that those who didn't attend us to see

  495. can benefit. First Cointensis a nine, verse nineteen. Look at it.

  496. And then, though I am I'm a free man with no master, I

  497. have become a slave to all people. Why so that I'll bring many to

  498. Christ? Vesta. When I was with the Jews, I lived like a

  499. Jew. Why so that I'll bring them to Christ? When I was with

  500. those who follow the Jewish law, I too lived under that law, even

  501. though I am not subject to the law. How why did I do this?

  502. I did this so I could bring to Christ those under the law,

  503. are you following these twenty one. When I am with the gentiles who do

  504. not follow the Jewish law, I to live apart from the law, why

  505. so that I can bring them to Christ. But I do not ignore the

  506. law. I don't do all these things at the expense of the law of

  507. God. O I do not ignore the love of God. I will bail

  508. the love of Christ. These twenty two. When I am with those who

  509. are weak, I share your weakness, for I want to bring the wicked

  510. to Christ. Yes, I try to find common ground with everyone, doing

  511. everything I can to save some The's twenty day, I do everything to spread

  512. the good news and sharing His places everything. This is why we dance in

  513. church. This is why we act drama. This is why the people like

  514. someone want to poetry and smoking wed and wrap. This is why what what

  515. do we do? What is something? The worst? We evangelize? We

  516. do whatship crusades, we do what else? We do? So? Why

  517. so that we can we can become all things to all men, so that

  518. we can win some for Christ. That's how to compel. When you are

  519. string gant and very dogmatic, you can win a lot of people who do

  520. you remember when passer James was switching three weeks ago, he was standing where

  521. I was standing. No, he was standing here, and he said,

  522. he used to be a very somewhere passing. He used to go to Philippo's

  523. in his lego and do you remember, and he said, there used to

  524. be some Shashi line over there. Don't asking what was the me of google

  525. it? And he used to be into those things. He used to drink

  526. and even used to be a retailer of alcohol. Is annoy yes, said

  527. he used to retail alcohol. And he said all his friends went into that,

  528. and then God called him. He became a pastor. But notice he

  529. said, when he became a pastor, he didn't ignore those people. He

  530. was still your friend. But by the way he was living and the way

  531. he was talking, when they realized the way he was behaving and said,

  532. no, something has changed about this guy. And he said they were about

  533. nine or so. All of them have now become pastors or because he didn't

  534. go away from them. Some of you, because of your Christianity, you

  535. have now started picking and choosing. Look, it says wise for you to

  536. pick and choose your friends. Okay, because first cointence of fifty thirty three

  537. says evil communication corps good morals when you have bad friends to become bad.

  538. But I'm talking about being nice to people and not shunning them, says Christ

  539. was called a friend of sinness. Do you remember, Yeah, because it

  540. was always eating with sinners and tax collect and they never change the viewture in

  541. them. That's what I'm talking about. Use every creative way to try to

  542. win source. Write letters. Write a letter, including your testimony. Right,

  543. I was healed by Jesus. I was suffering like this and like that,

  544. like that, and I think this us can do the same way for

  545. Because you are shy, you can't talk. That's what at least that's what

  546. you claim. So write a letter and can't put it in your friend's book.

  547. They'll say it, they'll read it, and you sing it mix them.

  548. It gives them something to think about. Be creative in your approach.

  549. That's how to compel people. That's how to bring them to Christ. You

  550. must think of when you are sitting down. Don't only think about how you're

  551. going to eat and how you're going to dress. Also think about how you

  552. are going to compel people, how you are going to What can I do

  553. right now with what I have to be able to bring people to Christ?

  554. What can I do? Can I sing? Then? Let me sing?

  555. Don't be post stink foolishness. Your your status, it can be a way

  556. to bring people to Christ. You don't understande a message. I said that

  557. your status can be a way that you can bring people to Christ. Your

  558. your what substantus? Your snapchat? Your what do you gotta think? What

  559. are the other ones? What? Telegram? A telegram to the ubsett us.

  560. They have it? They have it now, because I mean I want

  561. I was there. They didn't have Instagram. Yes, good Instagram, TikTok,

  562. Facebook X. That's how you can. You can win people by that,

  563. making short videos talking about your testimony, Charlotte. Look, the world

  564. is not shy and afraid to talk about nonsense. One day I was invited

  565. to come and talk in a certain church and I said, okay, no

  566. problem. Said it was a youth thing. They were doing a youth whatever,

  567. and they said, oh, we want you to come in. And

  568. I don't know them, I don't know the church. I think Moody was

  569. following my podcast and recommended me or something of the sort. And I said,

  570. oh, what is the topic? What do you want me to speak

  571. on? They said, expremati sex right or wrong? And I said,

  572. excuse me, I don't talk about such things in church. Why is it

  573. even a question? Why are we even talking about whether? PM don't you

  574. know that fornication is wrong? You are calling me prematus like the Bible because

  575. fornication account telling me I will not come, cancel it, I'll not come,

  576. and I didn't go. I don't know. I was very hungry.

  577. The world is not shy to advertise non sense, even in a church.

  578. By you are shy is unnoted. You want to you know, you want

  579. to be use everything at your disposal. You're a dressing use everything at your

  580. disposal to bring something to Christ. Listen my words number three, last one.

  581. Then we close by demonstrating the power of God. That's how you compel

  582. people the power of God, by showing the power of God. By demonstrate

  583. and showing the power of God. Acts Chapter eight. Let's how we did

  584. from this that's five Philip. For example, we're talking about people who use

  585. power. Went to the city of Samaria and told the people there about the

  586. messire what happened? Crowd listened to Philip because they were eager to hear his

  587. message and see the micro science in the giving New King James of this the

  588. verse six, and the multitude with one accord listening to head that to the

  589. things spoken by Philip, hearing and seeing the miracles which he did, hearing

  590. and seeing, hearing and seeing. People have heard. Now they need to

  591. see Verse seven, what did they see on clean spirits? Kind of to

  592. the loud voice came out and many who are paralyzed and lame were healed.

  593. Verse eight. And there was great joy in that city. Last week,

  594. somebody asks a question here He said, what if I have a friend wis

  595. a ethist? Oh? Then I talk about the target group for the the

  596. other one go back the target group for their creative distance. Now we're talking

  597. about Evangelica, wisdom, creativity, and adaptability. The targets group for that

  598. one is clicks. Clicks. You know what the click is, right and

  599. click is not c l I c q. This one is c l i

  600. q u E click. I told you the Bible forced you to learn it.

  601. Click. Click. A click is like an elite type of you know,

  602. Google are separated by the so like doctors. It's a click nurses.

  603. Another click teachers when they're speaking to evis, Yes, a way to talk

  604. to them, and we are speaking to a caount people. Today's a way

  605. to talk to them. Adaptability become all things. So clicks and number two

  606. add ah common people. Just say common people. Let's just say common people.

  607. These are people who can minister to adaptability and go back to their apologetics

  608. and add religious people to that squad. I said sex and courts. Add

  609. religious people to it. That you can win them by apologetics. Okay,

  610. adaptability no old unsaved friends. Add old unsaved friends to adaptability. And now

  611. we are on power. Who can you win overweight power? You see,

  612. there are some people. They don't even understand Christianity. They can't relate to

  613. it in any way. So what they need to see as what will convince

  614. them. Like I was talking about the guy who was asking a but it

  615. is friend. You can talk from now to next year and this guy will

  616. not change. But if this guy sees one miracle, it were convincing.

  617. That is why mank But you need to trust God for grace, for the

  618. power of God in you to rise so that when you lay hands on the

  619. sick, they will get your Mark chapter sixteen, in verse twenty, and

  620. it says, and the Lord working with them confirmed the things that they said

  621. with sight look at it, and the Lord and they went about and preached

  622. everywhere. The preacher were everywhere, and the Lord working with them confirmed the

  623. words that they spoke with signs and wonders. If you said this has really

  624. heals, I want to see it with my eyes. If you said this

  625. has left, I want to see it with my eyes. This is where

  626. you need to trust the Lord for gifts like prophecy. This is why you

  627. need to trust a lot for guilt, like the word of knowledge. You

  628. meet someone and say your name is a true and they're spoken because they don't

  629. remember ever telling you their name. You meet someone and say, Sandra.

  630. God says her to tell you that he loves you. First of all,

  631. how do you know she's got Sandra? And number two, she's in a

  632. very depressive state. This thing that you just said, I mean, if

  633. she doesn't even believe in God, you start believing in God power. It's

  634. one sure way to make sure that people gets to hear the Gospel of Christ.

  635. On your feet, everybody, on your feet, listen. The world

  636. needs evidence and there are many ways you can bring people to Christ. We've

  637. spoken about some. This is not all. Oh, we can keep going

  638. for a whole month on how to compel people. It says to compel,

  639. to constrain, to necessitate, and to use all means necessary. If you

  640. are here, you yourself are not convinced of your salvation. You yourself,

  641. you are not sure about the salvation thing. Close your eyes and ask Jesus

  642. into your heart. You can never give what you don't have. Peter and

  643. John says, such as I have, I give to you. Such as

  644. I have. Jesus is one you can have. You can have him.

  645. He can be one of the things you have. You have clothes, you

  646. have money, and you also have Jesus and you can give him to people.

  647. If you have not made a solid decision for Christ, I want to

  648. ask you to come forward. Just come forward and let's see a simple prayer.

  649. And that's it. That's it. You're on your way. That's it.

  650. You have not made a solid decision for Christ. You've been coming to

  651. Chet, but you are even in Chet now, but you have not really

  652. told yourself I want to take this God thing seriously. I want to do

  653. this for real now, and if you've given your life to Christ, begin

  654. to thank the Lord for a salvation and begin to ask the Lord for grace.

  655. Begin to ask the Lord for grace. It's the Lord. I need

  656. grace. I need grace. I need grace. Give me the wisdom to

  657. compel, the wisdom to necessitate. Wisdom alone, wisdom alone, wisdom,

  658. Ah, Lord, wisdom alone, wisdom all on wisdom, Ald, I

  659. need to be wise. Follow on names, hole home, fall on smoll

  660. For your name is holy. Fall on name is hole, how all the

  661. time for the night is holy, fall on game is horn, Holy love,

  662. all love for your life, for your name, Holy God, you

  663. are O. Love for your life is holy. By your names. Lord,

  664. thank you and we bless you. Thank you for giving us grace and

  665. power and wisdom in Jesus name. Amen, Can you give the Lord of

  666. clap Us to take your seats