Sermon
Journey's in Genesis: Gathering Spiritual Data with Moses
Publisher transcript
Transcript
-
They were like, what is that white stuff on my car? And it's okay.
-
It's called frost. We don't get it very often.
-
But you're cozy at home, and that's good. And we're glad that you're there.
-
And for those that are traveling or with the youth or whatever.
-
But thank you. You guys are the real warriors right here. You warmed up your
-
car. You hit your electric starters early.
-
Peter and Jenny ran in there like, we forgot to de-ice the car.
-
And it's, yeah, it's, it's, it's, there's a whole nother level of things you
-
have to think about in the winter sometimes here, which is fun.
-
I'm so glad I live here. I remember the, the, okay, this is a total aside.
-
I used to live in Connecticut on the East coast. And I remember not long before
-
we, we, we moved out here one Sunday morning, my pastor, like,
-
I mean, it's New England.
-
It's like, it's like, it just snows and you just do, you just live anyway.
-
So I had to be at church at 6 a.m.
-
And it snowed two feet.
-
And so I had to wake up at 3.30 to start getting my driveway clear.
-
And I thought to myself, Lord, send me somewhere where this doesn't happen. And God is faithful.
-
So here we are, a little layer of frost. Thank you, Jesus.
-
All right, so we are continuing on this week. We're in this series.
-
It's called Journeys in Genesis, a super creative title, because we've been
-
kind of just looking at journeys that God's people take in the book of Genesis.
-
And I told you last week, it's also going to be in Exodus, but Journeys in Genesis
-
and Exodus doesn't sound as good as Journey in Genesis. So we're actually going
-
to look at some of God's people's journeys in Exodus today, and I'm squinting
-
at it, and you'll be fine, and it's still in the Bible.
-
I've been explaining, we're not just doing this to think about the book of Genesis,
-
though it's an awesome book, and there's so much that's strange and fascinating
-
and exciting in the book of Genesis.
-
I also have an ulterior motive, right?
-
We're looking at this series because, as you probably know at this point,
-
we've been talking about it for a while, I-90 may be going on a journey ourselves.
-
Which is to say that we are, and I'll give you the full update in just a second
-
here, but we may be leaving this building sometime soon.
-
We have been setting out and we're entered into a contract to potentially sell
-
the building to another church.
-
And many of you know that we had been nearing the end of our feasibility period.
-
That's that early stage in any contract where a buyer can come in and just say, eh, nevermind, right?
-
So we were getting to the end of that. that was going to be ending on the 15th,
-
but we've extended it because why not?
-
A little bit more to, well, we said to the 20th, but actually the 20th is a holiday, so the 21st.
-
Extended it to the 21st for just reasons that it takes a while when churches
-
are involved. I know this personally for elders to get together and talk and discuss.
-
And so they wanted some more information. We gave that more information. They're like,
-
okay, this is probably going to be good, but we just got to get into our meeting and
-
formalize our decision and everything like that so it is
-
looking like they and i expect kind of
-
things to resolve and move forward here on
-
the 21st but i'll update you i'll just continue to update you on the timeline
-
because at this point unless something changes in their thinking at least from
-
what they were they were telling us through the through the of course the telephone
-
literal telephone game of realtors involved that they are looking like they're want to move forward.
-
And we've hammered out the details and the questions that we've had.
-
So it's my read. What I'm anticipating is that they will want to move forward.
-
And once we move past that feasibility stage, things become just more concrete and more clear.
-
So that's my read. Who knows what's going to happen? God's in control.
-
But if that happens, and I just want to assure you, and again,
-
talk about the timeline, there's
-
still a long time until we would have to vacate this building, right?
-
So within the contract, we negotiated an option to lease back after the execution
-
of the sale, to lease the building back for three months.
-
So if we were to close tomorrow, which we're not, we would still have three months, right?
-
So there's that. And plus, there will be a longer time if we move out of feasibility.
-
It will be a while until we can execute because part of the deal is for us to sell this.
-
One thing we are willing to work with is to do some work on the septic that needs to be done here.
-
And if you've ever worked with King County.
-
Respect to King County, but things take a little while.
-
And so it's going to be however long that's going to take, plus three months,
-
right? So that's not happening tomorrow.
-
We don't anticipate that happening tomorrow. Just to set everyone at ease,
-
it is a big decision, but there's not like urgency. We got to get out of here.
-
Like, you know, grab your kids and some furniture, nothing like that.
-
Not that sort of thing. So there's no urgency on the move and the timeline,
-
but we are right now. And that's the purpose of this whole series and focusing in on this.
-
We are praying urgently about, you know, the next question, this important question that comes after.
-
Like, if we leave this place, the important question is, where are we going to go?
-
And, you know, I put up this map in the last couple of weeks of the potential options.
-
They're not that wide. You know, we're not moving to Mexico,
-
although with the frost, maybe we could think about it.
-
It might be nice, but we'll probably just stay really close to where we are
-
within a couple miles, which is not, you know, a huge variability.
-
We're not talking about a great distance.
-
But that said, there's consequences. Left or right, east or west,
-
going either direction.
-
Like, it's a meaningful decision. It's not like, oh, hey, no big deal.
-
You know, wherever we're to go, like we are asking God to plant us in that place.
-
And I mean, if you're a gardener or something, like I'm not,
-
but my wife is, like she's really good at that stuff.
-
And she understands that where you get planted matters for how you grow, right?
-
And so we're praying to God, you know, God, if we're gonna move,
-
we're gonna uproot, like we want to be planted in the good soil.
-
We want to be where you're putting us so that we can flourish.
-
And we're not trying to think our way like just by making the best choices only
-
on the basis of our thinking, though thinking is a part of it.
-
We're really asking God, like we're asking him to direct things.
-
And so we, the whole point of this kind of couple of weeks, which we're wrapping up right now,
-
thinking about this journey is we are asking you, and I am pleading with you,
-
please participate in the process of prayer and discernment.
-
Ask this question, God, what is next for this group of people?
-
Because it's a complex decision, right? There's a lot of variables and a lot of things.
-
And some people say, well, it's not that hard. And I get that. And I appreciate that.
-
And, and, but, but for, for others, it is like there's, you know.
-
However many people are in a room right now, or however many people who call
-
I 90 church, that's how many opinions and views and preferences we have.
-
Right. And that's just life. Right.
-
And so what we're trying to do is saying, Lord, what do you want?
-
And then we're trying to get our wills and our hopes and our expectations to
-
follow after what God wants.
-
That's what we're doing in a prayer process. And so I'm asking you to pray.
-
We need the Lord's decision.
-
We need his direction.
-
And last week, we actually spent some time and I've kind of helped.
-
I use props last week, which I don't usually do for various reasons.
-
Maybe laziness is one of them.
-
Bad handwriting, also another one, right?
-
We talked about this illustration of what I'm trying to do with this is just
-
trying to visualize how do we make complex decisions,
-
decisions that require thinking, but also like prayer.
-
And I mean, I just realized this, this was super helpful to me thinking about
-
this particular situation, but I also think it will be really helpful for you
-
in whatever decision you have.
-
And so I wanted to dwell on this imagery a little bit because to me it is interesting.
-
And I actually got a ton of positive feedback that it was helpful to just sort
-
of visualize this in this way.
-
Whenever we are praying through complex challenges, we're saying,
-
okay, Lord, what do you want?
-
Like, I recognize there's a challenge in front of me, but I'm seeking God's will in this thing.
-
Like, what we find is that everyone has at least one bucket and one way of approaching any scenario.
-
We have, I call this factual data, which is a little bit misleading because, of course.
-
When we come to factual data, we're talking about the problems that we see,
-
but we're also just talking about what do we think the problems are?
-
In any given scenario, if you have a relational challenge, you have some facts
-
about what you're perceiving to be true, but you also just have your interpretation of those facts.
-
We are a people, we live in our perspective and we just have to deal with things.
-
We have to deal with what we're seeing and what we're perceiving.
-
And so we have factual data, We have information about what we think is true, and we load this up.
-
Whenever we're facing any decision, we load this up with just data,
-
like literal, factual information. We also load up our feelings.
-
We load our anxieties, our concerns, our what-ifs.
-
You know, we have all of these things in your brain, like it's inevitable.
-
When you are thinking about a complex thing, you are holding this heavy burden
-
of factual data, and some of it might be totally true and everybody could say that's true.
-
Some of it might be just your impressions about what's true.
-
It doesn't really matter. Like you actually have trouble discerning between those two things.
-
What's actually true and what I just feel like is true, right?
-
And you just, you load them up in your brain, right? Represented by this factual data bucket.
-
And that's normal. Like we begin to consider data, factual data.
-
You have your concerns, things that are true. and so like as we've like again
-
thinking about the decision that we have before us,
-
this is how i've been and and the elders have
-
been approaching this thing because we have an understanding
-
of some of the challenges that this building comes along with like there's lots
-
of great things about this building we probably wouldn't exist as a church without
-
this building because if we had gone through covid and all the stuff that happened
-
to i-90 in covid had happened and we didn't have a place to land and kind of recover,
-
like we just wouldn't have been here. This building is such a huge blessing.
-
That's a fact. That's a part of the data set, right? That's a reality. That's truth.
-
But then we also just like been thinking through some of the challenges.
-
And last week I printed out because I know you guys just really want to hear more from me.
-
So I said, you know what? I have about an hour and a half more of stuff to say,
-
but I don't have an hour and a half of time. So I wrote you a six page document.
-
Explaining at least my perception of the factual data, some of the challenges
-
that we face here. And honestly, it would be the most boring sermon in the world.
-
So I didn't want to just sit up here and tell you all that stuff.
-
But I wanted to, if you want that stuff, like that is my understanding of some
-
of the challenges we face.
-
I mean, some of you guys have taken me up and you've read about it.
-
And you could look at some of those things and say, I see that this is true
-
and I recognize this. I don't think that one's quite right.
-
And that's it. Like, I'm just giving you my perspective.
-
I'm giving you, as I've been working with the variables and thinking through
-
the variables and using my brain and my authority as pastor,
-
some of the challenges that I've come up against, and I could be right and I could be wrong.
-
That's it. Just like when you
-
have a challenge, you have a relational problem, you have a work problem.
-
You might be right, you might be wrong about what the nature of the problem
-
is, but you're stuck with your view.
-
And so what do you do with that?
-
And so like, it's really funny.
-
I gave you this printout, right? And I'm trying to make clear that,
-
okay, yeah, we have factual data, but we also have other data, right?
-
It's funny because Tony, one of our elders, he was in children's ministry serving
-
during the sermon, and it was great.
-
But he came in afterwards. He said, oh, there's a printout here.
-
I'm going to take this home, and I'm going to read it.
-
And then I talked to him earlier. He still hadn't listened to the sermon.
-
He says, well, this is just like all the things you're worried about.
-
And I'm like, yeah, that's the point.
-
That's the point. If you read that printout, you say, well, these are just stuff
-
you're worrying about. That's it.
-
Because that's mostly where we begin with complex decisions.
-
The stuff you're worried about.
-
And so yeah, if you feel like that's not really complete, you're right.
-
That's why there's a part two.
-
There's a part two, right? Because there's factual data.
-
When we come to not only church decisions, but honestly, in anything in your
-
life that matters, you also are going to have another data set, spiritual data.
-
It's the stuff gathered in prayer. It's the stuff gathered as you study the
-
word of God and you say, God, what do you want from me?
-
What does serving you and seeking your will above all else really mean for me
-
in this particular situation?
-
It's subjecting your will to God's will. It's that intention and devotion and
-
desire and then seeking the counsel of wise people, right? Who you've been surrounded with.
-
Thank you, Jesus, that you have wise counselors around you, that you have fellowship, right?
-
So it's like cultivating these things that are, yeah, I mean,
-
like they're interpretations of facts, but it's putting it in a new context
-
and you get this spiritual data and you cultivate it.
-
And my point was, and I don't have my water and my rocks, but this was filled
-
with water and that was filled with rocks.
-
And what we did is we poured the water into the rocks and it was such a great moment.
-
Everyone was, oh, yes. And the point is that like, when we, I really didn't
-
think it was that great. I mean, it was, it was fine.
-
When we have factual problems, when we have issues and hard stuff and difficult
-
things, and we don't know what to do, what we can do is through faith,
-
we can mix the facts with the spiritual data.
-
And what we find is that God does something and he can do what he wants.
-
He can dissolve the problems. He can tell us, you know, that thing that you
-
think is this immovable obstacle, it's actually not that big of a deal.
-
I've got it because God can move mountains, right?
-
And God can do anything he wants. And he's got cattle on a thousand hills.
-
He's got all the money and power and love in the world to supply us with abundantly.
-
And so we take our spiritual data and we mix it in with the factual data.
-
And oftentimes things are just gone. and the facts aren't so hard and difficult
-
and heavy laden and our anxieties are taken away, right?
-
Or we clean the factual data and we're left with a realization that actually,
-
you know, there are some real things.
-
And then we have to ask the Lord, what do we do?
-
Now that we've moved out the anxiety, what do we do with the real things?
-
So when you face a problem or a challenge, right?
-
Or a complex decision that you have to make, You always begin,
-
and this was really important.
-
Everyone begins with factual data.
-
And there's sometimes in Christian circles, we're told, eh, who cares?
-
And that sounds spiritual. I don't think it is.
-
I don't think it is. Hey, let me give you a Bible verse, right?
-
Don't take my word for it. Philippians, it's a classic.
-
What do you do when you're anxious, right?
-
Philippians 4, 6 through 7. Don't worry about anything.
-
There you go. Well, but it's not actually over there. It's important.
-
It doesn't end right there. It's not, don't worry about anything.
-
It's don't worry about anything. But in everything, through prayer and petition,
-
with thanksgiving, present your requests to God and the peace of God,
-
which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
-
So the question is like, how do you deal with complex decisions?
-
And how do we deal with complex decisions? you don't just chuck the facts.
-
You bring the facts before the Lord. You request, petition, prayer.
-
Supplication is the older translation, the one that I have in my head from the 90s.
-
And you mix those things in. And doing that, like bringing the factual things
-
to God and then praying about them and seeking the Lord's will,
-
that's when the peace comes.
-
And it's going to come because he deals with the problem, or he says,
-
just hang in there, or he shows you what you ought to do, how you ought to respond,
-
that the Lord shows up to us in those places. So how do you deal with complexity?
-
You can't, I don't think it is responsible of you.
-
Like faith does not ask you to just turn off your brain.
-
Your concerns, your requests, your needs, your perceptions of problem.
-
Those are important to hang onto them and to shield those things from the spiritual
-
data and to not give God a voice in your inner monologue. That's the problem.
-
But to invite God into your requests, the things that are on your heart,
-
your concerns, that's how we deal with anxiety.
-
There is not an anxiety button switch that you can flip in your head.
-
You hold on to things and you deal with facts and you bring them to God,
-
and then he can do what he wants with those things.
-
But as we do that, we grow confident. We allow God to do the work.
-
I love this quote by Richard Bauckham, one of the most known theologians.
-
He's just like a rock star.
-
He says this, simply, to be a Christian, a person of faith, we might suggest
-
is precisely to live as a person for whom God's future shapes the present.
-
Such a good and clear definition of hope, if you ask me.
-
You know, because oftentimes we hold the present, the challenges that we face,
-
and we think what could possibly be done.
-
But as Christians, what we say is that we know that we serve and seek and follow
-
after a God who holds our future in his hands.
-
And so though we live in the present, and we live carrying this bucket. We don't get to chuck it.
-
That kind of rhymes. Terrible.
-
Don't embroider that on a pillow. We carry this bucket around, right?
-
You have to carry it, but we don't do so without hope.
-
And our hope and our expectation is that our God cares for us and he knows better than we do.
-
And so we come to him and we seek his counsel and his wisdom and his guidance
-
in any decision that we have.
-
The way out of worry or anxiety is not to chuck your problems.
-
It's to soak the now in the spiritual facts,
-
subjecting what I feel like is immovable or difficult to the power of God and
-
to just fill it up with spiritual data, no matter what your today looks like.
-
So hope, I mean, this is it. Hope and hope-filled decisions begin with a sober
-
assessment. Like this is the thing.
-
Sometimes Christians do this thing where we're like, oh, I won't think about the reality, right?
-
If the reality makes me uncomfortable and if it makes me feel discouraged.
-
And so I'll just act like it's not there. Oh, I don't have any problems.
-
My life is great. I'm super happy.
-
Everything's fine. We ignore like some of the facts that stand before us, right?
-
Because we think God is asking us for that.
-
But I think the truth is that God wants us to have wide eyes,
-
to understand the challenges we face.
-
And yet with those wide and open eyes to also be wide and open eyed to who he is.
-
And that he's not a God who can just deal with small problems,
-
but he's a God who can deal with any problems.
-
Any massive challenge. And we don't have massive challenges,
-
but we're seeking the Lord.
-
And so my intention in giving you the part one of that document was like,
-
it's really, I'm really direct.
-
And you might say, and people did, dude, what's wrong?
-
I'm fine. I'm really fine. Like, but my intention was to give you a really vivid
-
picture of the things that I have been like wrestling with. and some of us have been wrestling this.
-
Like, I want you to know that there are some challenges and I don't want to
-
hide those things from you. And some of you guys were like, that's a little too much, buddy.
-
And I'm sorry, I'm sorry. I'm sorry if it was too much, right?
-
But I wanted to give you an insight into some of the challenges that I see.
-
And I could be right or I could be wrong.
-
That's really not the point. I do think I'm right. And like the elders have
-
talked about various, these categories, like I might understand the problem
-
a little bit differently, right?
-
Or its root a little bit differently, right? But we all kind of agree that in
-
these categories, we have some challenges in front of us.
-
And so I wanted to give you some insight into those challenges.
-
But I also want to assure you, and what I want to focus on today,
-
is that we haven't only been doing this.
-
We are not trying to think our way out of the challenges.
-
Like, you know, there's responsibility, and we try to be responsible and manage
-
what God has given to us and steward what God has given to us.
-
But we're also really trying to get this bucket full.
-
We are really seeking the Lord. We have been seeking the Lord,
-
because we know that God has plans. Jeremiah 29, 11 through 13.
-
There's like at least three people who that's your life verse,
-
right? In this room, right? And that's good. It's a good life verse.
-
It's one of these things where, oh man, it's so true that we can just build
-
our life upon this kind of truth.
-
I know the plans that I have for you. This is the Lord's declaration.
-
Plans for your wellbeing, not for disaster. To give you a future and a hope.
-
And you'll call me and come and pray to me.
-
And I'll listen to you. And when you seek me with all your heart and you search
-
for me with all your heart, you're gonna find me.
-
This is like a particular word delivered to a particular people at a particular
-
moment in time back in Jeremiah's day, right?
-
But it's the sort of thing that we can say, this is totally the character of God.
-
And so we can just seek him because he doesn't want our bad.
-
God wants our good. He wants to see us moving into maturity,
-
right? And that might not be our vision of maturity.
-
Like he has a vision of maturity and hope and a future. And so we come in and
-
we say, okay, God, we have whatever challenges that we're facing,
-
but we come in confident that God loves us and cares us. How do we know that?
-
Because he died for us on the cross, right? Romans 5, 8.
-
God demonstrates his love for us. And while we were still sinners,
-
Christ died for us. And so for all of our, I think I used the word doofustry
-
last week, and I'm gonna bring it back.
-
Like I can be a doofus, you can be a doofus. It happens, right?
-
For all of the things that we do, we know that God can deal with it because
-
he loves us and he cares for us. and he loves us as we are and in the situation
-
that we find ourselves in, not as who we ought to be.
-
He loves us as we are, as sinners.
-
Even while you were still sinner, Christ died for you.
-
God has taken into account all of your problems.
-
None of it catches him by surprise. And so we come to complex decisions and
-
we come to challenges and we just say, hey God, I know you love me.
-
You've always proved yourself to me. Would you prove yourself yet again?
-
Would you lead us forward in this decision? Would you lead me forward in whatever
-
the thing that I'm facing?
-
And we have been, you know, just as elders, like seeking and praying God and asking Him.
-
And we've been asking Him to make clear what He has for us.
-
And we believe that He's calling us to a new place through the long process
-
of cultivating spiritual data. And I'll talk about that in a second.
-
We've been filling up this bucket, looking at the facts, but not letting the
-
facts overwhelm us, like just saying, okay, God can do anything He wants with
-
the challenges that we face.
-
And over the years, over the years, because this is not a new thing that we've been praying about.
-
Over the years, we have this sense as the elders that God is moving us to a
-
new direction and it's not a decision motivated by looking at the facts and
-
just being like, oh, we can't possibly, we have to run from these problems.
-
It's a decision that's motivated by looking at the facts and just trying to
-
be good stewards of the challenges and then asking God this question,
-
and being curious enough to ask God, God, what do you have?
-
Will you make it clear what you're telling us so that we know what we need to
-
do about the challenges that we face?
-
And it's been a long process.
-
And as we look at Scripture, right, as we look at Scripture,
-
as we look at God calling his people on journeys,
-
we see that this spiritual data, like his guidance, his direction,
-
really matters when God's people set out.
-
Because it's pretty consistent, and we've already kind of looked at it so far,
-
but the spiritual data that is before any journey sets out in the book of Genesis,
-
like from Abraham, Joseph,
-
Joseph's journey, and then like what we're going to look at today when Moses is being called out.
-
All of God's big moves are preceded by revelation, right?
-
Guidance, spiritual data, right? Abraham literally hears God say,
-
come, leave your family, leave where you're at, the place where you've been
-
comfortable, and come to a land that I'm going to show you.
-
So the Joseph cycle, right? Which ends up like Joseph has all these dreams, right?
-
And he anticipates that what's going to happen is that all my brothers are going to bow before me, right?
-
And that kind of kicks off this series of events where Joseph seems to be like
-
in total despair and things are going really bad.
-
But it ends up being true that his brothers come before him and are bowing before
-
him because at this point he's been elevated to the right hand of Pharaoh and
-
he's seen them through famine and stuff like that, right?
-
But if it weren't for that spiritual data in the beginning, I can't imagine
-
how Joseph would have been sustained through such a difficult season.
-
Before God begins to move people along, he makes things clear and he gives spiritual
-
data. He fills up the bucket.
-
Let's look at Moses for a second. I realize it's not in Genesis,
-
but if you just go three more chapters past the end of Genesis,
-
you get to Exodus 3, continuation of the narrative that's been going on in Genesis.
-
And we can see like this really remarkable example of God providing for his
-
people spiritual data that's going to kick off their journey.
-
So if you've got Bibles, you can open it up. I got it up here,
-
but it's this classic moment.
-
Where Moses is called out. So meanwhile, Moses was shepherding the flock of
-
his father-in-law, Jethro, the priest of Midian.
-
And he led the flock to the far side of the wilderness, and he came to Horeb, the mountain of God.
-
And then the angel of the Lord appeared to him in a flame of fire with a bush.
-
As Moses looked, he saw that the bush was on fire, but was not consumed.
-
And so Moses thought, well, I must go over and look at this remarkable sight.
-
Why isn't the bush burning up? And when the Lord saw that he had gone over to
-
look, God called to him out from the bush and said, Moses, Moses, here I am.
-
He answered, do not come closer. He said, remove the sandals from your feet
-
for the place where you're standing is holy ground.
-
And then he continued, I am the God of your father, the God of Abraham,
-
the God of Isaac, the God of Jacob.
-
And Moses hit his face because he was afraid to look at God And then the Lord
-
said, I have observed the misery of my people in Egypt and have heard them crying
-
out because of their oppressors.
-
And I know about their sufferings and have come down to rescue them from the
-
power of the Egyptians and to bring them from the land to a good and spacious
-
land, a land flowing with milk and honey.
-
See, God is, this is the kickoff to the whole narrative of the book of Exodus,
-
where Moses ends up leading his people out from Egypt back to the promised land
-
after 400 years of sojourn there,
-
you know, ending with Joseph's, you know, leading there.
-
And we see as he's about to send his people Israel out on yet another journey,
-
he begins by providing spiritual data.
-
And it is so clear and so vivid, and it needed to be.
-
It needed to be clear. It was appropriate to the level of factual problems, right?
-
Like God says, I see the facts. The facts are this. My people are oppressed.
-
I see it. I recognize there is a deep and grave problem.
-
And then he says, and because I love my people, I'm sending them,
-
I'm responding to the facts, the situation, and I am telling you about this,
-
Moses, now so that on the front end you will know that I am providing a solution
-
for the factual problems.
-
And Moses like,
-
He's providing this clear and vivid picture to Moses.
-
And Moses needed it because, I mean, he was in quite a situation.
-
He's an Israelite by birth.
-
You kind of know this story if you back up a little bit. He's an Israelite by birth.
-
But at this time, Pharaoh is persecuting the Israelites and killing the male children.
-
And so he was given up, kind of in this kind of miraculous adoption process,
-
right? put into the river and raised by Pharaoh's daughter.
-
And so what Moses is doing, he has a wide-eyed assessment of understanding the problems.
-
He had a sober assessment of the facts that he faced in life.
-
He is a Hebrew raised by Egyptians, right?
-
And the Hebrews, he knows, are being persecuted and oppressed by the Egyptians.
-
And that's left him in this really strange position, right? He's connected to
-
Pharaoh, but he knows he's a part of this people group that are being persecuted.
-
And then he gets into this little pickle at the end of chapter 2,
-
where he kills an Egyptian who's beating a Hebrew person.
-
He kills him, and then he's worried about what's going to happen, and so he runs away.
-
He's a very sober assessment of this predicament he finds himself in. He runs away.
-
He runs to the land of Midian, which is kind of northern Arabian Peninsula.
-
So he's up there and he's just hiding out.
-
He's taken up work as a shepherd and he is suddenly confronted, right?
-
He's not particularly, doesn't seem to have a particularly spiritual approach
-
to his problem, but he's confronted with spiritual data, like really remarkable spiritual data.
-
He's out with the sheep and he sees something. He sees a bush that's burning,
-
which wouldn't have been that surprising.
-
I mean, we've seen some bushes burning lately here in the United States of America,
-
right? It happens all over the world.
-
Things burn up. There are fires, right? But what he says is,
-
man, this bush is burning, but it's not being consumed.
-
It just keeps burning and burning and burning and burning. And like,
-
you know, if you get a bush on fire, it's gonna go up.
-
We went to the Andonians after Christmas and we burned our Christmas tree.
-
And I will tell you, it burned really quick.
-
Really hot 15 feet in the air so awesome it was very wet don't worry we weren't we weren't dangerous,
-
and it burned right up but then what happened it
-
stopped it stopped burning immediately what he sees is
-
this is this continual burning bush and he steps out he goes near he wants to
-
investigate he says something interesting is going on here and so he takes a
-
step i need to gather more facts i need gather more data something is strange
-
here let's be open-minded let's let's pursue it and as he gets close.
-
I mean, it's crazy because God just makes it super clear.
-
And if you keep reading in the chapter, God literally gives him a play-by-play
-
of what's about to happen.
-
You're gonna go, you're gonna do all these things. Pharaoh's not gonna like
-
it, but we're gonna keep at it.
-
It's just like reading off the script of everything that's about to happen in
-
the following chapters here.
-
And you kind of like, it's like so clear. You're kind of like,
-
well, God, isn't that kind of ruining the story?
-
But he needed that kind of clarity in order to take his first step.
-
I mean, you're asking him to go back to the place where he thinks he's wanted as a criminal.
-
He's a member of this social group that is totally being actively oppressed.
-
And he's like, and you want me to go back there? And then you want me to walk
-
into Pharaoh's place and you want me to say, hey, Pharaoh, I'm just gonna take
-
these people that you've been oppressing and that you hate and are your slave
-
force. We're just gonna go, okay?
-
And then, I mean, it takes a lot of chutzpah, a lot of chutzpah to do that sort of thing, right?
-
But he has this clear spiritual data that God has provided because it is a big
-
decision and he needed it.
-
And spiritual data can lead to two things, right? It can lead to God taking
-
the problem away or it can lead to, as is the case with Noah,
-
with Moses here, leading to a confrontation with a problem.
-
Like God could have delivered the people by any means. He could have just,
-
you know, have Egypt fall apart.
-
He could have just, I don't know, had like the miraculously change to this other place.
-
But God says, no, I'm giving you some spiritual data because I can do anything I want.
-
And I've chosen in this scenario to have you, Moses, deal with this problem in this particular way.
-
And that was really important for Moses because why would he step out and do any of this without it.
-
See, without spiritual data, Moses would have just stayed in Midian,
-
and the Hebrews would have remained oppressed, and he probably would have never
-
have set out to free his people because it is so audacious and so crazy and
-
such a big, complex thing. Why would he?
-
You're not going to do something that is hard or dangerous, risky to you in
-
any way, unless you have a clear direction from God.
-
And so, I mean, like the question is, in talking about this decision,
-
what is the spiritual data?
-
We have not had a burning bush moment. I don't want to let you,
-
I just want to just turn the heat down.
-
Like we have not, no one has heard from a bush in this process. And.
-
But we have had some moments that had been pretty remarkable along the way.
-
And it's funny, even the current elders are not even the elders that have been
-
in this throughout this whole process, right?
-
We've had people come and go off the elder board. But throughout this process,
-
and this process has been very long, I will tell you, there has not been a burning
-
bush moment, but there have been some moments of real clarity and things that are like, boy,
-
God seems to be doing something here.
-
It's not just us like feeling like we have a problem.
-
It's like God seems to be, have been nudging us in the direction to pursue something different.
-
And so I've actually prepared, like part two of this document is in the back
-
there. If you want it, it's printed out. I got 15 copies. I can print out more, whatever.
-
I'm also going to email it like I did last week. If you're on our email list, you got it.
-
And it's much easier to read this time because it's just the narrative, right?
-
It's just the story of what has been happening and what's going on here And
-
what has the process been for the elders of praying through this decision and
-
thinking through this decision and seeing God lead in this decision?
-
And if you want that, if you need that, if that's important,
-
you want that spiritual data collection, go ahead and get that.
-
And I wanted to actually just share with you one of the points from that story, right?
-
This is probably one of the things that for me was just like,
-
man, this was kind of a big thing, okay?
-
So quick backstory, we've been praying about this for a long time. I really mean that.
-
In fact, we first started talking elder team, you know, and praying about it
-
in the summer of 2021, which was my first summer here, right?
-
So I've been here for almost four years now.
-
And the reason we started talking about it is not because we were thinking about
-
the facts. I didn't know anything about the problems at this point, right?
-
But in the summer of 2021, what happened is someone came to our door and said,
-
would you ever think about selling this building?
-
We didn't, no signs, no interest, no knowledge of the problem,
-
but someone came to our door, said, hey, would you ever think about selling the building?
-
And for three years, that same party has been interested. It's not the party
-
that's actually we're looking to sell to right now.
-
This party is still interested. They're probably not super happy.
-
They're not the ones who we would prefer because this is not a church.
-
We prefer to sell to a church. And so like.
-
For three years, that party has been interested. And so we've been praying,
-
well, God, like, is this a thing?
-
Is this something that we should pursue or is it not?
-
Is it worth pursuing or not? We're not out here looking for the burning bush,
-
but we see this thing happening and I don't know, who knows what God wants to do.
-
And so we've been praying and we've been praying and, you know,
-
not praying like seriously, like just a thought in the back of your mind.
-
Like, well, that is a thing that seems to be happening and who knows what God
-
wants. And you might remember, we've been praying for this a long time.
-
You might remember if you've been around at church for a while,
-
in the winter of 2023, two years ago.
-
Okay, so two years ago, I got up here on a Sunday at the vision night that we had at that time.
-
And I asked you guys to pray about this question with us. Where are we going long-term?
-
Should we, like we had this potential, just kind of abstract person who would
-
be interested in buying it, not talking about terms, not talking about anything.
-
Just like, is that even worth pursuing? and I asked you guys to pray about that.
-
And I told you guys at that point, hey, the elders are just thinking about it.
-
We're praying about it. We don't know if this is what we should do.
-
We're praying about selling the building and we're gonna really start talking
-
about it on our upcoming elders retreat.
-
And I told you at the time, and this is like interesting details.
-
April 13th through 16th, we were going on an elders retreat.
-
I have the Airbnb receipt. In case you don't believe me, we stayed at Laura's
-
place in Leavenworth and we went down there and it's like, okay,
-
church, we're going to go pray about this question.
-
Where should we go? Would you pray with us? And that was two years ago.
-
And so we had this set, April 13th through 16th, 2023.
-
And not long after that, a friend who was involved in the elder team back in
-
the day, back when Trinity, the church that was here, that met here in this
-
building, merged with I-90 a long time ago.
-
And he came out to me, I said, hey, we're praying about this.
-
And he said, I'm not sure if you can do that.
-
And I'm like, well, tell me more, please. And he said, so here's the thing.
-
He explained to me that when Trinity, this historic church that owned this building,
-
decided to merge with I-90, and we took over the building, and there was an
-
agreement that was made.
-
And the agreement stated that if we were ever to sell the building,
-
it's perfectly a reasonable agreement, by the way. I'm not complaining about this.
-
I'm just saying it's an agreement that was made. If we were ever to want to
-
sell the building, it would need to be approved by a super majority of the members
-
of Trinity at the time who are still alive.
-
You get what I'm saying? So we would have to have this, which is not like,
-
it's just a thing. It's like a procedural thing, which we didn't know about, right?
-
But we could, it's not an impossible obstacle.
-
We could gather those people together. We could explain the problem.
-
And I'm sure that they would be okay with that, right?
-
But there was this thing, and I had never heard about this agreement.
-
In the handoffs between COVID, some knowledge was lost.
-
Let's just say that, right? And this was a piece of knowledge that was lost.
-
So news to me that this agreement even exists.
-
And it's important information and I appreciated having it. But the person said,
-
okay, look, I might have a copy of the agreement.
-
Let me go look for it. And so he goes back into his records and he emails it to me.
-
He emails me a draft of the agreement that had been written up.
-
And he says, but you know what? There's something interesting.
-
I looked at this. There's actually a stipulation.
-
The agreement, the requirement to have that two-thirds majority again,
-
not a problem. It's a perfectly reasonable thing.
-
It actually ends at 10 years, at the 10 year mark, after the merger is formalized.
-
That's the rule for 10 years. I was like, oh, okay.
-
And so important information sends me this email.
-
And so the question is, when was the merger between I-90 and Trinity finalized?
-
Well, I have documentation for that too.
-
Well, April 15th, 2013.
-
I didn't know this agreement existed. I did not, we weren't planning on running
-
down the clock and saying, all right, let's make it, let's vote on the 15th of 2023.
-
It just like, it didn't even know it existed.
-
And look, this is not burning bush clarity. I understand that.
-
But when you're sitting and you're saying, church, let's pray,
-
let's pray. We don't know if this is right.
-
We don't even know if we have permission from God to move on this way.
-
This felt a lot like at least permission to explore the possibility and i don't know like,
-
i have to believe that when we're when we're thinking about complex decisions
-
that if god is in control that he's not going to send like like like false positives
-
i mean you know like like we have to weigh these things and weigh the significance
-
of these things and is this the only piece of spiritual data no there's six
-
pages of it if you want more right?
-
Just kind of the things that we've been praying and seeking God,
-
but we've been asking the Lord and things like this have happened along the way.
-
Just things that are, maybe they're circumstantial, maybe they're coincidences.
-
I don't know, but all I can do is just fill up the bucket and we can just mix
-
it in with the facts and we can just be curious about what God is doing.
-
And that's all that we can do. We can pray and then we can seek the Lord and
-
we can ask him to make his will clear.
-
My college roommate wrote a song to
-
this proverb and it was intentionally terrible, but I still remember it.
-
Trust in the Lord. I'm not going to sing this song. Trust in the Lord with all your heart.
-
Don't lean on your own understanding and all your ways acknowledge him and he'll
-
make your paths straight.
-
Don't be wise in your own eyes.
-
Fear the Lord. Turn away from evil.
-
So you're setting out on a process. We've been setting out on this process.
-
We're just trying to discern God there might be a big decision that we have to make.
-
How do we do this? How do we weigh this? There's emotional complexity.
-
We don't know what's right.
-
And yeah, we have the facts, but we can't just have the facts.
-
We have to trust in the Lord.
-
We have our understanding, understanding, but we need to lean on the Lord.
-
We need both of these things. He doesn't say, I don't care about your understanding, right?
-
When I lean, I just take weight off of one leg and put it onto another leg.
-
But the prescription isn't cut off the leg, right? It's just have balance.
-
And so, yeah, we have some facts. We have spiritual data.
-
And what we're told, as we have this balance, we think, we have understanding,
-
but we also have trust and we have hope and we have faith and we have spiritual data.
-
And what God says is you keep those in line, God's going to make your path straight.
-
And so guys, that's where we're at. Like, man, I am so afraid of making.
-
I love this church and I love these people, the people who call this place church.
-
I am not taking this lightly, this decision, but we're just saying it feels like a straight path.
-
And so just going to wrap up here. Worship team can come up here.
-
I'm asking you to be a part of this.
-
To walk the path, right? To walk the path of just saying, okay,
-
God, where is this story going? What is going on here?
-
I'm asking you to pray and to pray seriously.
-
I've been asking you guys, if you would join us on Thursdays throughout this month to fast.
-
Why do we fast? We fast because we desperately need to not have our own understanding,
-
but we need to know that the Lord's in control and we need to know his will.
-
And so we deprive ourselves, right? And it seems like, I know that's not popular
-
this day and age, depriving yourself of anything. Why?
-
We withhold food from ourselves, right?
-
Not in a masochistic kind of way, because we want to remind ourselves that the
-
most important thing is not the things that appear most important,
-
like our sustenance, but that actually the will of God and his purpose is what
-
sustains us. And so would you join us in fasting?
-
Would you join us in seeking the Lord's will and praying for more spiritual
-
data so that we could just have clarity in this process, that's what I'm asking you guys to do.
-
If you want those documents there in the back, join us on Thursdays in prayer.
-
We're going to have a prayer and worship night here, first Thursday of the new
-
month, February. That's the word I was looking for, of February.
-
Please join us, guys. When we gather together, when we seek the Lord together,
-
when we pray, I believe that he's going to make the path clear.
-
I know it feels like we're sometimes just carrying this around,
-
but I'm asking you to help fill this up.
-
I can't do it alone. The elders can't do it alone. We all need to fill this
-
up. We need clarity from the Lord. Would you please take that seriously?
-
Would you please pray? If you don't feel like you know how to pray, great.
-
A challenge is before you. I don't know how to work out.
-
I just got a gym membership though, right?
-
Still haven't been, but you get it?
-
Like, don't be like me at the Planet Fitness where I'm still not known.
-
And you can kick me. You can say, get to that Planet Fitness.
-
Show up. Be a part of it.
-
Like, I'm asking you to really, you really take this seriously.
-
If you don't know how to pray, learn how to pray. It's really not that hard.
-
Just sit in quiet. That's the hard part.
-
Quiet yourself, undistract yourself, wait upon the Lord and say,
-
God, if you're real, would you speak to me?
-
And I am confident that he will. It's good. It's going to be great.
-
Let's worship.