Sermon
Baptism Sunday: Welcoming Jesus on Palm Sunday
Publisher transcript
Transcript
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Well, good to have you guys. Welcome. And also to the many people online.
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So this is interesting, like only like half of you go to church.
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So we're so happy to have all the many guests, like seeing family, being baptized.
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Thank you for coming. Happy to have you celebrate. And the other half of the
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church is on vacation. So hello, everyone, wherever you are,
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either ending your spring break or beginning it, depending on what school district you're in.
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But it's a great day today. We are doing two things today.
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I mean, this is the, In case you didn't know just to orient you this is the
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sunday before easter and traditionally the sunday before easter is palm sunday, right?
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So if we think about the church calendar and the way that christians have have
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kind of like worshiped and set up their calendar There there's an observance of palm sunday.
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Oh, but you know before begin I kids make noise and we love them.
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So it's fine. We moms don't worry about it. It's fine I I have this microphone.
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I am going to be louder than your child.
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So it's totally fine This is going to be short, shorter, shorter.
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It's only three pages, you know, so I can't go that long. But yeah,
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it's like if you're here and you're a mom or dad and you're worried about your
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kids making noise, don't be. No one else is. It's fine. It's really fine.
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So just wanted to say that. So here we are, Palm Sunday.
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The reason that Palm Sunday exists is because the week before Jesus was crucified
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and resurrected, we celebrate that on Easter Sunday, which is going to be coming up here pretty soon.
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This is somebody try to fix that. I don't know. Sorry.
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Okay. You know, one of those things,
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the computer's just shutting down randomly in the middle of things.
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There's a bunch of, I don't know what's going on. You know what?
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Let's pray. Let's just pray. Let's pray all this stuff away.
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This is generally the best way to do it. So Lord, thank you for having us here
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this morning. It's good. It's great. It's a beautiful day.
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Lord, can we have a retractable roof, please, installed in the sanctuary so
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that we could just enjoy everything here and go, But yeah, just be present,
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Lord. We're just celebrating.
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This is a pure celebration, pure joy here this morning.
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So thank you for this. In Jesus' name, amen.
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Okay, so Palm Sunday, the Sunday before Easter.
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Easter is like this time we celebrate the death and resurrection of Jesus.
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And that's coming up. And if you don't have anywhere to be on Easter,
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please come here. We'd love to have you celebrate here.
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If you think we're having a party today, Easter's like the biggest party of
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the year because we are celebrating the massively good news that Jesus died and then rose again.
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And if you don't understand why that's good news, like I'd love to tell you about it next week.
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On the week before Jesus was crucified, on the Monday, Tuesday beforehand,
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he came into the city of Jerusalem and he was met by a crowd.
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And we read about that, this account of Palm Sunday, the original Palm Sunday in John 12.
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So here it is. The next day, when a large crowd had come together to the festival,
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heard that Jesus was coming to Jerusalem, they took palm branches and they went
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out to meet him. They kept shouting, Hosanna!
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Blessed is he who comes in the name of the Lord, the King of Israel.
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See, the crowd had gathered in Jerusalem because they were going to celebrate
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the festival of Passover.
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So everyone all over Israel had flooded into Jerusalem to the temple,
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the place where this celebration was going to happen.
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This annual remembrance that happened every single year of God setting his people
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free from slavery in Egypt.
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But strangely enough, as Jesus entered Jerusalem, the crowd gathered palm branches.
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Now, that doesn't seem strange to us because we don't have palm branches and
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we don't know why you would use them, but it was not really appropriate for the Passover festival.
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That was not done on Passover, but it was a thing that was done,
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the gathering of palms, the waving of palms, a parade of palms was something
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that was done regularly during the Hanukkah festival, a different festival in Judaism.
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Hanukkah, it was a relatively new festival in Jesus's day because it memorialized
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the rebellion that Judas Maccabeus led against the Greek empire that preceded the Roman empire.
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And he led a rebellion and established an independent Jewish state.
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And so Hanukkah is this celebration of his life and his rebellion that he led
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that led to some independence.
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N.T. Wright, a biblical commentator, as I like to call him, the Taylor Swift
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of theologians, says this, Hanukkah was when Judas Maccabeus and his family became kings of Israel.
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Jesus and his followers were, so to speak, bringing together Hanukkah and Passover.
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They were saying both that Jesus was the true king, come to claim his throne,
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and that this was the moment when God would set Israel free once and for all.
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See, Jesus is greeted with palms as he enters Jerusalem because the one that
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they've been waiting for, that the crowd has been waiting for,
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that these Jewish people have been waiting for, they think it's him.
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And so they cry out, Hosanna, which means save us.
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Because they truly believe that Jesus has been sent by God to be their king,
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that God had sent him along to set them free, to free them from the slavery
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and oppression of Rome, to save God's people so that they could be,
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once again, just like taken care of by God and worship freely and be free people.
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And so we celebrate Palm Sunday, right? And we're just recognizing that this
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is the welcoming of this King.
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We're also today, you'll notice because the large bathtub we have over here,
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we are also celebrating baptisms.
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Several of our young people, five of our young people have just decided that
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they want to follow Jesus.
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And so we're doing what followers of Jesus are commanded to do in the scriptures,
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which is to be baptized in the name of the Father, Son, and Holy Spirit.
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We're going to be doing that in a little bit together, and that's a huge celebration.
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But see, these young people are looking to Jesus today, and they're doing exactly
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what the crowd said in this time.
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They're saying, save us, save me, Lord.
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Like, I understand that you are the King, you are good, you are worth welcoming into my life.
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And they're publicly declaring that they are going to be living a life of welcoming the King.
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See, Jesus is going to be Lord of their lives. They're saying to God and all
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of you that they want to be people who are his.
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And what God's people did in Jesus' day and what Christians still do in our
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day is that they are people who welcome their king.
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And we're just thinking about Palm Sunday and thinking about baptism and just
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like, I want to highlight a few things that is present in the text and it's still present today.
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God's people welcome their king.
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It's funny, if you look back in the Bible, you read the Old Testament,
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God's people are told to do many things. There's lots of commandments.
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There's kind of like, especially in the Old Testament, lots of ways to worship.
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But the overall, I think, overarching theme is that God's people are called
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to be living lives of expectancy.
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They're supposed to expect something from God.
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The whole Old Testament is a book about waiting on God to show up,
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to save, to deliver, to establish his people.
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And God's people are awaiting people and anticipating people and expectant people.
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They are looking for their king, their Messiah, and Christians believe that
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that Messiah, the king, the one who's sent to save, is Jesus,
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and he's Lord of the Jews, and he's Lord of anyone who would call upon his name.
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And so we are people called to welcome him.
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To be a Christian is to recognize that all of your hopes for yourself,
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your fulfillment, your peace, your joy, your purpose, your eternal life,
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and your life here on earth, your righteousness,
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your standing before God, it's all tied up in the coming person of Jesus.
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That he is the deliverer, the savior, and the giver of every good thing in life.
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And so Christians just, they're not coming before God and saying,
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we're such good people, like wonderful.
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Like, so we can be right with God because of all the great things we've done.
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Christians are people who say, we're not good people. We're actually lost people.
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We just need to look for a savior.
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And so they live a life of welcome to their king who gives them all things and
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supplies all things to them.
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The life of faith is just a life lived in a posture of welcome,
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to look to Jesus day after day, to just live a life that just says,
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come Lord Jesus, like I want what you have for my life.
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I want your presence. I want you in all things.
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We see on Palm Sunday though, that it doesn't just stop there.
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There's more things that God's people do. And if we keep reading along in the
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text, John tells us about the crowd and what they're doing that day.
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And I think they're in some ways demonstrating some really positive things.
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Picking up in 12, verse 17. It says, Meanwhile, the crowd, which had been with
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him when he called Lazarus out of the tomb and raised him from the dead,
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continually testified.
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This is also why the crowd met him, because they heard that he had done a sign.
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Now some Greeks were among those who went up to worship the festival.
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And so they came to Philip, who was from Bethsaida in Galilee,
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and requested to him, Sir, we want to see Jesus.
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So these people who are welcoming their king, they're not only just welcoming
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their king, they're doing something else. They're proclaiming their king.
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God's people proclaim their king. They talk about their king.
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I think I had that slide up there for that. The crowd had grown and they were
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looking for Jesus, right?
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The Jewish people and the Greeks, they were looking for Jesus.
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Why? Well, because not a couple of days beforehand, people had seen Jesus do
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this crazy miracle, raising Lazarus from the dead.
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He had been dead for several days, and he was evidently and without a doubt
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dead, and Jesus called him back to life.
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And those people are just going around in Jerusalem, and they're just telling
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anyone who would listen that this thing happened, and it was a total miracle.
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To the point where even non-Jewish people, Greek-speaking people, are curious.
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They come up, they don't really have a context for expecting the king, right?
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But they hear, and they think it's amazing, and they come up to the disciples
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and they say, We want to see this Jesus because we've heard about the things that he does.
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And he sounds amazing. He sounds remarkable.
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I mean, what the crowd show us is that people who follow Jesus, God's people,
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are called to be people who are just declaring and proclaiming what he's done. They praise their king.
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It's what God's people do. They talk about Jesus.
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I'm not talking about standing outside of the Mariner's game and yelling at
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people with a bullhorn necessarily, right?
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But I'm just talking about if you've seen Jesus do amazing things in your life
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and you're a Christian, then you talk about it.
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It's the natural overflow of somebody who's been expecting and waiting and seeing
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God do things in their life. And you might not have a full resolution and maybe
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you haven't seen miracles, but you've seen God.
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If you're a Christian, you've seen God. He's shown up in your life.
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And part of being God's people is just talking about it.
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Talking about what he's doing. Maybe even wondering out loud about what God is doing.
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Speaking of the things that they've seen. Of the kindness and love of God. Of his mercy.
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That's what God's people have done then. It's what they're called to do even now.
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And so, I mean, that's like my charge also to you young people.
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Of you being baptized, okay?
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Like, yeah, you're called to be people who welcome your king.
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You're also called to be people who talk about your king.
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So you're going to go home, you're going to go to school next week or whatever,
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and you're going to have some stories to tell. You made a choice today.
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You're following Jesus.
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You have expectation that he's going to do things in your life.
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Like part of being a Christian is just talking about that, not just separating
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that part of your life out into one little tiny thing.
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It's actually like centering that and understanding that like your life with
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Jesus is like central to your whole life.
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And so I wanted to encourage you guys, be people of praise. But as we go along
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a little bit further here,
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yes, we see even as Jesus is coming into Jerusalem and everyone is crying out
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to him, there are some people who are like wanting to be there.
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They're wanting to expect, they're wanting to praise, but they just can't be
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there. We read about them a little bit further along in verse 42.
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It says this, Nevertheless, many did believe in him, even among the rulers.
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But because of the Pharisees, they did not confess him, so that they would not
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be banned from the synagogue.
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For they loved human praise more than the praise from God.
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Took a turn, right? Throughout Jesus's ministry, he really alienated.
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If you know the gospels, you know this. If you know the story of Jesus's ministry,
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he alienated a group of religious people called the Pharisees.
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They were just the most careful, most observed, and the people who felt like
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they understood what God wanted from life.
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But Jesus, they just wouldn't accept Jesus. They wouldn't accept that he was
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this king that they thought they were waiting for. They wouldn't except that he was the king.
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And they moved really in the background to try to sideline Jesus,
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to trip him up, to catch him out in some kind of error.
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And they'd ultimately, in just a few days from where this text is set,
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they would lead a plot to kill him.
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But they also used their influence, which was significant in Israelite society,
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to turn people against Jesus.
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And we see here many of the rulers, and the rulers just means actually the people,
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the elders of the synagogues, the local synagogues, local gatherings,
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places where the religious leaders would come together.
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They had elected leaders, and those leaders were kind of—many of them would
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believe in Jesus, but they were afraid to publicly talk about their faith in Jesus.
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They were worried about being banned from their synagogues. They were worried
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about a coup in their congregations led by the Pharisees. So there's some politics going on here.
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But John gives a pretty sobering assessment of them.
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And he says this thing, which is like, man, makes you want to scratch your head.
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He says, they loved human praise more than the praise from God.
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I mean, that's a thing to say. It's quite a thing to say, but I want us to think
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about this for a little bit and understand why it's being said.
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Young people come into baptism. Christians, if you call yourself a Christian,
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here's something that you need to know.
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It matters what you love. It matters what you love.
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God's people are called To praise their king They're called to welcome their
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king They're also called to love their king It is so central that God's people
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Be people who love their king That's part of being his people,
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But it's a challenge, okay? Because how do you just love something?
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Like, I don't know about you. Like, maybe you're sitting here and you think,
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in fact, I know everyone is probably sitting here thinking, I don't know how
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to just decide to love things, but we maybe think that other people somehow
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have this ability. And I just rest for everybody at ease.
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No one knows how to, there's no love switch in your heart. You don't have it.
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And so that becomes difficult because when you hear things like this,
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that God's people are called to love their king, or we read these stories about
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these people who, yeah, they believe, but they didn't really love Jesus as much.
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Like, what do you do with that?
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It's a difficult thing to sit in. How do you simply love someone or something?
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It's a major challenge for people as they consider Jesus.
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What are we supposed to do? I think there's a theologian that I like named James K.
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Smith, and actually he shed some light on this question.
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But he doesn't do it. He doesn't basically say, oh, will you just give you some
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technique? He actually just tells us, he reveals to us, he explains to us kind
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of that actually the answer is in Jesus himself.
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He says this, Jesus is a teacher who just doesn't inform our intellect,
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but he forms our very loves.
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He isn't content to simply deposit new ideas in your mind.
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He's after nothing less than your wants, your loves, your longings.
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His teaching doesn't just touch the calm, cool, collected spaces of reflection and contemplation.
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He's a teacher who invades the heated, passionate regions of the heart.
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He is the word who penetrates, even dividing soul and spirit,
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and he judges the thoughts and attitudes of the heart, quoting Hebrews 4.
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To follow Jesus is to become a student of the rabbi who teaches us how to love.
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I think this is important for us to know, because again, if you're sitting here
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and you're coming to faith or you're someone who's already followed Jesus,
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or maybe you're thinking about it, you know, and you're thinking,
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okay, well, the obstacle seems to be that I need a love that I don't have.
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And has anyone, you've ever been in a position where people expect something
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from you, but you don't have no means to acquire it. What a frustrating reality.
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But here's the thing. When we understand that Jesus is a teacher who teaches
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us how to love him, who works with us from the stage of beginners into maturity,
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well, then all of a sudden the way is clear.
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No, I don't have the love that I need for Jesus, but I can start with what little
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interest I have, what little love I have, what little hope that I have.
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And I can walk down the path with him as student and teacher,
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and he is able to develop this love.
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We participate in that cycle of engagement with Jesus, this beginning with welcoming
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him, this turning to praise him, and this development of love with him.
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But the problem is that these particular people, they wanted to love him,
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but they didn't want to learn from him.
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They didn't want to step out on this path that begins with discipleship,
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that begins with a public decision, a declaration that, oh no,
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I am going to be somebody who follows after him.
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That's the beginning of the path so that the love might follow.
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But they were afraid. They were stuck. They were unable to move forward because
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they couldn't see the path in front of them.
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They wouldn't go to school with Jesus.
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They welcomed him, but they wanted it to be in the private place to just confine
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Jesus to the interior life, which I will say this, that is a fine start.
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But the issue is it can't end there. And so, there's a lot of young people in this room.
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Here's the thing, when I was in middle school and high school, I loved a lot of things.
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And day to day, hour to hour, it changed. But I began with a desire to love God more.
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And God can work with that.
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And it's a war. It's a battle. It's a daily struggle. And I would love other things.
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And then I would just come back through this process that we call repentance.
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And I would say, God, I don't know why I love these things.
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They don't satisfy me. and slowly but surely Jesus would teach me what it looks
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like to press through this battle in my heart and he would slowly shape my love for him over time,
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decades, right?
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And how frustrating. Wouldn't it be nice if we could just be prepared in the
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moment to be an expert in the ways of loving God?
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And sometimes God just does remarkable, miraculous things in people.
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Like you'll meet people who have just like testimonies where they were on one
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day, Like they were just drug addicts. They were, you know, just down and out.
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They were at the end of their rope. And then all of a sudden Jesus just met
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them. And it's just like this miraculous encounter. And how wonderful.
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That is not my story. And it might not be a lot of your stories.
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Maybe you're on a slow road and that's okay. If you're a young person,
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you say, well, I don't know if I have that kind of love.
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Well, that's great. But you come to Jesus with the love that you have and he
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can work with you in the midst of those things.
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This is it. The road is long. It's a process.
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So I'm not saying, so it's important here because we can read scripture sometimes
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and we can say, well, there's all these things that I don't have.
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I mean, that's like a beginner piano student saying, well, I don't know how to play Chopin yet.
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Well, yeah, that's like what you do at the end. Once you become an expert,
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like you can do these things, but you begin with the basics.
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And so you're beginning with the basics. Young people, you're here,
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you're beginning with basics.
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You're beginning and saying, just like, I want to be somebody who follows after Jesus.
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No, I don't have all the love I need for him to meet every occasion and every
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difficulty, and that's okay. That's okay.
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I remember, worship team can come up here. I told you it would be short.
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Sometimes I lie, but this time I didn't.
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I remember the first Palm Sunday message that I ever heard and understood.
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I don't remember the first one I ever heard because I'm sure it just went right
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over my head. But I heard it and understood it.
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And the pastor pointed out something that's really true in the text.
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So there is a serious irony going on here.
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Because on this Monday, Jesus is welcomed in with a parade. all these people
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saying, oh, finally, you're here, Jesus.
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You're the king. We worship you. Waving their palm fronds, right?
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And yet, only a few days later, the crowd is gathered in Jerusalem there to
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watch Jesus be crucified.
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Like, what happens? What happens on that day that fell apart the next day?
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And I remember hearing that message, and it sort of disturbed It scared me because
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the pastor rightly emphasized how fickle our love is, how fickle my own love is, right?
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And that, especially when I was young, made me very afraid because he wasn't wrong.
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It's amazing. I'm talking about this. We have this internal struggle.
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We love God, but we also love other things. So how do we deal with this stuff?
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I've known in my life that some days I will love Jesus so much and I'll say,
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make these big, bold declarations of faith and that sometimes the next day or
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a week later, I don't know where that person is anymore.
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I feel oftentimes that I don't love him as I ought.
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And this is what we've been talking about. But I want everyone to know something,
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especially those who are being baptized this morning.
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Your life in Jesus Christ, yes, it moves forward on the basis of welcoming him,
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on the basis of praise, on the
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basis of developing love. But it is not secured by any of those things.
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Your life in Jesus Christ, the life that you're saying you're entering into
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right now, is secured by his love for you. And that will never change.
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You might change tomorrow. Maybe when you go back to school,
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you're going to be afraid to talk about what you did this weekend.
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And like, you don't know how to do that thing. But let me say,
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you might change, but Jesus never will.
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And one day as you hang in there with him and you let him teach you,
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you will know what it is to praise him with great joy.
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And it might take time, but God's love for you is what secures you.
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God's people are loved by their king.
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That is the gospel message. Not that you better get to loving God.
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It's that he loved you first.
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And so tomorrow or next Sunday as we celebrate Easter, we're celebrating the
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resurrection, the death and resurrection.
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Him dying on a cross for people who did not care about him at all so that they
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might have a life with him,
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have forgiveness of sins, have the power of the Holy Spirit working in them,
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be put on this path of discipleship and growing in love, there is such good
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news on the other side of Easter, on the resurrection.
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And it's the good news that Jesus has done it, not that you have done it.
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And so you begin this story, you begin this time of baptism,
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and you're saying, I'm going to follow Jesus.
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And that is your response. But understand this, it did not begin with you. It began with him.
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And so when you forget about all these declarations and all your intentions.
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You don't have to find an emotional response. You just have to think about what he's done for you.
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And that will put you right back on the path again.
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He has done it.
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There's a worship song that I like by a band named Mission House,
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and it says, and if I take the ship and wreck it, if all my love grows cold,
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You'll find my heart and resurrect it Raise me up body and soul,
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The confession of Christians is not that we're good people.
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We are definitely not. It's that we have known the love and kindness and mercy of God.
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Never make it about anything else. If you focus on that and you focus on responding
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to that love, the Christian life will move forward.
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And the love that you want to demonstrate, it will develop over time.
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So I want to pray for everyone here. And I want to pray for those who are being
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baptized. Sky, could you get the top off?
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If you're being baptized, go ahead and, you know, do what you need to do to get ready.
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I'm going to take my shoes off very embarrassingly in a moment.
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Don't look, please. My wife would be mortified. People saw my feet,
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you know, all the things.
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But let's pray. Jesus, thank you so much.
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Thank you that we celebrate what you've done, Lord. Just like we don't cleanse ourselves, Lord.
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We enter into cleansing water today. Lord, we understand that we are entering
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into a life with you and it's about what you have done, Jesus. So thank you, Jesus.
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Thank you for your faithfulness. Thank you for your grace. Lord,
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we celebrate your goodness and your kindness.
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And Lord, we bless these young people who are coming and starting something
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today, starting a life with you, Lord. Lord, give them confidence.
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Give them hope. Give them assurance.
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Fill them with your spirit, Lord.
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Lord, let them know that the sure foundation of their faith is what you've done
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in your kindness to them.
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We pray all that in Jesus' name.
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Amen. So here's what we're going to do. I think Tucker's going to start because
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he said he wanted to go first, okay? So Tucker Luke's going to come up.
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You know, like if you guys want pictures of your family, you want to be around
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there, just go ahead and get there. Try to make it so that other people can see.
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But you know, it's a small room and it's the big tub and, you know,
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there's all this stuff. It's going to be a little awkward. It's going to be fine.
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We're going to be worshiping in the background. I'm not going to bring the microphone
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in because I like to be alive.
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So we're not going to necessarily hear things. But again, if your family,
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your friends, you want to be up close, come get up close.
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That's fine. It's just kind of casual. We're going to worship.
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We're going to do this. It's going to be great.
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And then after that, we'll just spend some time worshiping and you can go to
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your brunches, which is important.
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The post-baptism brunch. All right, let's do this. Come on up.