Sermon
Undivided Heart - Part 2
Publisher transcript
Transcript
-
Good morning. I would like you, I'd like you just to take a moment as we get
-
started here and think back, this is a little follow up from last week,
-
just think back a moment of a really positive,
-
really warm emotion evoking experience.
-
A memory that you have that was really special, that was really,
-
really touched your heart, really impactful for you, okay?
-
I'm not going to make you stand up and talk about it or anything,
-
but I want you just, and if you're comfortable, close your eyes and just think
-
about it, and just bask in the warmth of that one, that memory for just a moment, okay?
-
And I'm going to give you 60 seconds to do that, okay?
-
Okay. I'm not going to call on anybody, But was everybody able to tap into a
-
memory that was warm and touched you and you could recall it and experience that?
-
I'll get to this a little bit later in the message.
-
But we want to get comfortable doing that. You know, it is healing for our brains.
-
It is soothing for our soul in general. and it is a coping strategy to deal
-
with some of the stress that we experience in our lives and so forth.
-
And you want to take the time to not only just remember it, but actually try
-
to go back and relive the emotion that you experienced during that time.
-
Try to engage all of your senses when you're doing that.
-
Remember what it looked like, all of the environment that you're in and what
-
it smelled like and stuff.
-
For me, I gave one last week. My wife wasn't so appreciative of the delivery
-
of my son, but I also have one with my daughter where it was her wedding day,
-
and I was walking her down the aisle, and just it got quiet,
-
you know, and it was time,
-
and everybody's waiting, and I looked at her,
-
and she looked, we caught each other in the eyes, And it was just,
-
I could just see the joy. It's like, dad, this is.
-
It was just wonderful. It was just this sense of gratitude and connection,
-
you know, and then we went down the aisle together, and it was so cool.
-
And then I got to preach part of the sermon.
-
Actually, I just talked to them and did the vows and so forth,
-
but it was one of the most wonderful experiences of my life because when I was
-
speaking to my son-in-law, you know.
-
I said everything that I wanted to say, And I didn't say more than I wanted
-
to say, which is a miracle for most preachers.
-
And I just felt this anointing, this transfer of the protector that,
-
you know, I said, I believe you will love her as I have loved her.
-
You will watch over her. You will provide for her. You will protect her.
-
I just felt the Spirit of God in that moment transfer that protection.
-
And there was just such a warmth that happened where it was like,
-
my girl was now his woman, you know, and it was covered.
-
And maybe that sounds, I don't know what that sounds like if it's inappropriate,
-
but it was one of the most wonderful experiences of my life and stuff,
-
you know. So, and every time I go there, I get emotional about it.
-
And that is just so healthy for us because most of us live in this left brain
-
world of linear logical processing.
-
I'll get to that in just a bit.
-
Okay, so this is part two of Undivided Heart.
-
And I talked about, it's from a scripture in Psalms where David is talking about,
-
Lord, teach me your truth, teach me your word so that I may have an undivided
-
heart to follow after you and live for you.
-
And in the world with the distractions that we have, the difficulties of this
-
life and all that kind of stuff, it is easy for our hearts to get divided and
-
not stay focused on what the Lord has in store for us.
-
So anyway, I want to follow up on this is part two. And the first thing is just a little background.
-
Let's go to the next slide, Stephen. Just a little foundational stuff.
-
We are triune beings. God is a triune God. We are triune beings. We are a spirit.
-
We have a soul, which is our mind, our will, our emotions, you know.
-
And then we have a body. and the salvation of our spirit happens when we make
-
Jesus the Lord of our life.
-
We are instantaneously transferred from the kingdom of darkness into the kingdom of light.
-
As those scriptures say, for by grace, we've been saved through faith that not
-
of ourselves, it's the gift of God, not a result of works so that no one may boast.
-
So just through our faith in his grace and what he has done for us,
-
we are saved as in 2 Corinthians there. Therefore, if anyone is in Christ, he is a new creature.
-
Old things have passed away, and all things have become new.
-
All right. We know that doesn't happen in the realm of the soul,
-
because we still have to change our thinking after we get saved.
-
We still can be very worldly even after we get initially saved, spiritually speaking.
-
And we also know that, you know, if we're skinny before we got saved,
-
we're skinny afterwards.
-
If we're overweight afterward, we're still overweight. So, there's a,
-
it's speaking specifically spiritually what the salvation is of our spirit. But.
-
But then there's the salvation of our soul, which is the lifetime process,
-
and that's what we are talking about.
-
I love this scripture in Philippians chapter 2. I don't have verse 13 there.
Philippians 2 chapter mention
-
So then, my beloved, just as you have always obeyed, not as in my presence only,
-
but now much more in my absence, work out your salvation with fear and trembling.
-
I used to—oh, never mind, I'm going to skip that because I don't want to take too long.
-
So, Paul wrote both of these scriptures, Philippians chapter 2 and Ephesians chapter 2.
Philippians 2 chapter mention Ephesians 2 chapter mention
-
One, he says it's not by works, and the next one he is talking about works.
-
And the works in Philippians is the salvation of the soul.
-
We work out what happens to us spiritually, because spiritually,
-
it says in 1 Corinthians 6, Spiritually, they that are joined unto the Lord,
-
meaning you've given Christ your life, you've made him your Lord.
-
They that are joined unto the Lord are one spirit.
-
You and God are one spirit. So you're one with him.
-
God and sin can't coexist.
-
It'll blow up. So for us to be one spirit with God, we have to be perfect.
-
And the only perfection is through the blood of Jesus, washing away the sin spiritually.
-
So we are spiritually in this wonderful and great place, but working out that
-
salvation so we can see the perfection of our spirit in our everyday life, in our soul,
-
it takes this process of renewing our mind. Let's go to the next slide.
-
And the salvation of the soul, this working it out, is so captured in Romans 12, verse 2.
-
And I know we've talked about this a lot, but it continues to amaze me.
-
Even in preparation of this message, I thought of some things that I had—I mean,
-
really, the Lord revealed some stuff to me that I hadn't thought about before.
-
But anyway, it says, Do not be conformed to this world, but be transformed by
-
the renewing of your mind, so that you may prove what the will of God is,
-
that which is good and acceptable and perfect.
-
Transformation, that word transformation, is metamorphosis. We know caterpillars
-
to butterflies, tadpoles to frogs, major transition that's happening.
-
Paul wrote this not to unbelievers, but to Christians. So he's talking about
-
radical transition of people's lives that are already saved.
-
So there is a big transition from an immature Christian to a mature Christian.
-
This is the part that God revealed to me this week.
-
It's like this next line there, the metamorphosis that comes through renewing
-
our mind proves his will to ourselves and to the world.
-
And what is proof? So when we renew our mind, when we change how we think so
-
that it is what the Word says about us, it brings proof of what God's will is.
-
And proof is evidence.
-
Evidence. Evidence of what God's will is happens in our life.
-
And evidence, it is for all to see.
-
It is for us to see. It is for the world to see evidence of what God's will
-
is. and what God's will is, and I'm sure that you, I believe you feel the same way that I do.
-
There's much more in the Word of God that we do not see consistently enough,
-
you know, miracles and healings.
-
And, you know, there's things in the Bible that's like, you know,
-
like Dallas Willard talks about this whole book, you know, Life Without Lack,
-
where he talks about Psalm 23,
-
one of the most famous bit of scriptures in all the world, and people say it
-
and stuff, but they don't really believe it. They don't really live it.
-
It's not a part of their life.
-
It's not evidence of the will of God when you look at people's lives.
-
You don't see the evidence of Psalm 23 when you look at most Christians' lives
-
and what's preventing that because Psalm 23 is the will of God.
-
The Lord's our shepherd.
-
We shall not fear. I mean, it just goes on and on with incredible truths and incredible promises.
-
If we renew our mind, we will produce evidence of what God's will is,
-
Psalm 23 being an example of that.
-
Psalm 23 being an example of that. Yea, though I walk through the valley of
-
shadow of death, I will fear no evil.
-
And we were talking about mountain bike riding and the sightings of cougars
-
and stuff that's been fairly consistent around here.
-
I can ride my bike through the valley of shadow of death and fear no evil.
-
It doesn't mean I'm not going to take some steps to be prepared for a cougar
-
that might attack me, but I don't need to walk and live in fear.
-
There's a scripture that blows my mind in, oh, yeah, I have it up right there.
-
1 John 4, 17. By this, love is perfected with us so that we may have confidence
-
in the day of judgment, because as he is, so are we in this world.
-
How is God? How is Jesus?
-
How is he? I think he's probably doing pretty good. but he's not nervous about
-
the Epstein list or anything else.
-
God is peaceful, joyful, perfect, right?
-
That's God. And as he is, so are we in the world. John wrote that. The Bible's inspired.
-
We got a long ways to go as far as providing evidence of God's will in our lives.
-
And that's what I want. I want, not for me and not to show how cool and mature
-
and all that kind of stuff is, but I want to see God manifest in my life and
-
through my life consistently.
-
And renewing our mind provides the proof of God's will for all people.
-
You know, Jesus said, I came that you might have life and you might have it more abundantly.
-
Jesus said, if you say unto this mountain, be thou removed and be cast into the sea, shall be done.
-
Why in the world did Jesus put that in the Bible?
-
Why in the world did he do that? Why did he show these outrageous miracles and
-
then say things like this, as he is, so are we in this world? Okay.
-
I think as we continue to grow in our ability to understand what renewing the mind is,
-
we will see greater and greater evidence and proof of what the will of God is
-
for ourselves and for the world.
-
And that blows my mind. And that motivates me to fight this fight of faith and
-
to look into Scripture and look into what God wants to do in me and through
-
me and change me and all of that kind of stuff.
-
And, of course, for everybody around me, my wife, my children,
-
my grandchildren, my church family, you know, all of that. I want to see that happen.
-
All right. So, where was I? I got excited about that. Okay. So,
-
in reference to your former life, this is Ephesians chapter 4.
Ephesians 4 chapter mention
-
So, this is the transition. This is the transformation, the renewing of our mind.
-
In reference to your former manner of life, you lay aside the old self,
-
which is being corrupted in accordance with the lust of deceit,
-
and that you be renewed in the spirit of your mind,
-
which is different than your spirit that gets renewed right away when you get saved,
-
but the spirit of your mind, and put on the new self, which in the likeness
-
of God has been created in righteousness and holiness of the truth.
-
All right, so, you know, a lot of times the impression that I think a lot of
-
preachers give and a lot of people come away with is this old self is like something
-
we purposely, consciously do,
-
like sin, we engage intentionally in sin, and as a result of that,
-
you know, we do bad things, and this old self keeps beating us up.
-
But as I spoke about last week, there's stuff that gets entrenched in us,
-
ingrained in us through our upbringing that impacts us and is a part of that old self.
-
And that's what we're going to talk about a little bit more this week.
-
Okay, let's go to the next slide.
-
All right. So, this is from a book, Kurt Thompson, Anatomy of the Soul. And I really like this.
-
One, if not the primal or the basic sinful desires, is the urge for instant
-
reduction of distressing emotions, okay?
-
When we get depressed, when we get anxious, when we get agitated,
-
unsettled, you know, jealous, all these icky kinds of feelings,
-
the primal desire that we have is to get away from that, okay?
-
That's what he's talking about.
-
So, we tend to turn away from unpleasant emotional states toward inner or outer
-
mental or behavioral means that will connect us from or eliminate those very states.
-
And God put emotions in us as a signal to us. They're like warning lights on our car.
-
It's like the light goes on. It says, hey, you should check your oil.
-
Hey, your air pressure and your tires down. Hey, it's time for maintenance.
-
The warning lights say that. Now, if you keep driving, your car's not going
-
to crash into the ditch and die and stuff.
-
But if you neglect it, it's going to cause a problem.
-
Emotions are the same way. Okay, when you're anxious, there's a sense of fear.
-
There's a sense of worry. It's a sense of, okay, I need to address something here.
-
What is happening that is causing me to get nervous here?
-
What is out of whack here?
-
And so you need to look into it. When you get angry, there's a perceived injustice.
-
Something's wrong here and I'm angry about it.
-
So that is opportunity, you know, and the Bible says it's okay to be angry. Be angry, but don't sin.
-
So when you pay attention to your emotions, you stop and go,
-
all right, why am I angry? What's going on here?
-
And so then there's an opportunity to investigate what's taking place inside
-
of me. God has given me this warning light.
-
It's popping up here. I need to do something about it. What's taking place?
-
And we need to address it. because we will address it. That's the thing.
-
That's the thing that he's saying here. We will not continue on in these distressing emotions.
-
We will do something to fix it. Okay. And what I'm saying and what God says
-
and what this guy says is do the right thing,
-
do the healthy thing to fix that distressing emotions because otherwise we'll play video games.
-
Otherwise we will, you You know, we'll doom scroll.
-
Otherwise, we will get high. Otherwise, we will watch porn.
-
Otherwise, we will do all these different kinds of things. You know,
-
most of the time it's spacing out.
-
So when we have these distressing emotions, we need to figure out,
-
all right, God's given me a warning light here.
-
What am I going to do about it? I need to take care of it. I need to do something about it.
-
And that's the unmet need that I'm talking about in that next line there where
-
it says, avoid pain and seek pleasure is the old self.
-
It's the very bottom line drive of the old self is that we like to avoid pain and seek pleasure.
-
And unmet need and trauma are the things that drive this thing.
-
So, the bottom line is it's important that we pay attention to these distressing
-
emotions so we know what to do about it. All right, let's go to the next slide.
-
Boy, I put a lot on one slide.
-
All right, so this is cognitive triangle is a part of a cognitive behavioral
-
therapy, which is, and I view all this stuff,
-
you know, I was a pastor for 16 years, and we did, I spent a lot of time studying the Bible.
-
So this is for anybody that wonders if all I talk is about psychology.
-
I love the Bible. It is obviously the foundation of my life,
-
but what I have learned in psychology is there's a lot of techniques and a lot
-
of strategies and a lot of things that we have learned in psychology that help
-
us to accomplish what God is giving us directions to do, okay?
-
Particularly as it relates to renewing the mind and some of the stuff that I've already talked about.
-
So so cognitive cbt is cognitive
-
behavioral therapy it's the most popular most effective most science-based therapy
-
in the world and it is it works bottom line is it works and that cognitive triangle
-
at the top of it it says actions on the right side left side what does that say.
-
I didn't see what that sign was. Is that the thing I need to worry about,
-
right? Anyway, so it's your behavior, it's your thoughts, it's your feelings,
-
and they're all interacting.
-
And you can engage with cognitive behavioral therapy at any one of those points
-
in the triangle to bring about change in a person's life.
-
In this one, I'm speaking from the perspective of beginning with thoughts and talking about that.
-
So in this process...
-
The beginning is to substitute accurate, truthful thoughts for distorted thoughts.
-
And distorted thoughts are things that are contrary to the Word of God.
-
You're getting thoughts that are contrary to the Word of God.
-
You need to do something, and you need to sit down and write out some things
-
that are accurate, that are truthful, that are historical, that you have evidence for.
-
Okay and and that
-
is the very first part of it is is is watching
-
how you talk and one of the things is like how do you how do you believe that
-
people feel about you and think about you okay well you walk around you know
-
you want to capture that and see how you how what's going on inside of your head and so forth.
-
And then you begin the process of going, okay, why do I think that way? What's.
-
What drives that? What are some thoughts? And then you realize those are distorted
-
thoughts, and you want to begin to then capture the truth.
-
Truth from the word, truth from people that love you and care about you,
-
that will speak objective realities to you.
-
And then you begin the process of exchanging the distorted thoughts for the truth, okay?
-
Now, that isn't sufficient, as I'm saying there somewhere.
-
That isn't sufficient because the distorted thoughts, the bad thoughts that
-
we have about ourselves or about God or about other people and stuff,
-
they come connected to a memory and an emotion with that memory that causes
-
us to believe that much deeper because something bad happened to us and that
-
made us believe this bad way about ourselves.
-
And there was an emotion that went with it. And so where that gets stored in
-
your brain, that memory gets stored in your brain, it's connected to that emotion.
-
So every time that memory comes up, that distorted thought, that memory comes
-
up, It comes with that bad emotion with it. And so it's like, ugh.
-
And we try to ignore it, but that memory and that connected emotion is there.
-
And so it's really hard to shake off these old thoughts, these distorted thoughts about ourselves.
-
I am broken. I am twisted. I am evil.
-
I am whatever they happen to be. I know those are a little bit extreme,
-
but I know people experience those, okay?
-
So, what has to happen is, in the process of transitioning from these distorted
-
thoughts to healthy, honest,
-
truthful thoughts, according to the Word of God, we have to connect them with a positive emotion.
-
There's two primary ways to do that.
-
The first way is that you spend some time envisioning yourself living that way
-
as if you really believed the truth that you're talking about.
-
That you really believed, I am not that selfish, ugly, twisted person that I thought I was.
-
Whatever it happens to be, I am not that. What if I lived my life that way?
-
How would I be different?
-
How much freer would I be?
-
How confident would I be?
-
How much more could I openly say that I care about people, that I love people, all this?
-
How much more could God work through me if that was the way?
-
So you spend time connecting that positive vision of who you could be with that
-
list of positive thoughts about yourself that are based on the truth. Okay, so that's one.
-
The other way is, and this is why the Bible talks about the body of Christ,
-
we do it together and we confess our faults one to another that we may be healed.
-
1 John 1.9 says, if we confess our sin, he's faithful and just to forgive us
-
of our sins and to cleanse us from all unrighteousness. Thank God for that.
-
And we do thank you for that, Lord Jesus.
-
But in James, it talks about confessing our faults one to another,
-
and we pray for one another that we may be healed.
-
So, in the process of sharing our shame, because this is what we're talking
-
about, sharing our shame of...
-
Of these negative beliefs that we've had about ourselves, when we share those
-
with other people, we get mercy, we get kindness, we get acceptance,
-
we get forgiven, we get loved.
-
And that positive emotion that comes with that cleansing and that sharing of
-
shame builds a whole new positive emotion that will entrench this new positive belief about yourself.
-
That's the power of connecting. And the whole field of neurobiology is what
-
it's all about, is connecting people and letting these positive emotions be
-
connected with these healthy, righteous,
-
truthful thoughts about ourselves.
-
And that brings in the kind of transformation that allows God's will to be proven in our lives.
-
And that's amazingly powerful.
-
It's part of why therapy works and i'm
-
not here i'm i have a faith i have
-
a full caseload so i'm not out here marketing myself
-
we're very busy but that is why therapy works is because you you have a therapist
-
that that that is doing everything to help you to to break free from shame and
-
encouraging you in the truth and loving you and lifting you up.
-
Good therapists. Not all therapists are good, but that's what good therapists do.
-
Anyway, all right, let me find out where I was here.
-
I think I covered that slide pretty well. Yeah, let's go to the next one.
-
This is, I preach a lot different than Trey. That's why he's a pastor and I'm a psychologist.
-
Because I don't follow my script very well. Anyway, so the healing of the soul.
-
Increase, so this is the next step. That last little bit that I just talked
-
about, is really a whole message and process in itself.
-
Transforming, if you can wrap your head around it.
-
I just always pray that God helps me to be able to speak clear enough for that
-
to happen. Anyway, so healing the soul.
-
Increase your brain and body connection. Because I said this,
-
not this last sermon, but a time before that, I talked about the implicit memory.
-
In the implicit memory, we store things like emotional experiences,
-
traumatic experiences, and bodily experiences, like, for example, riding a bike.
-
Riding a bike, you can, if you chose to go, okay, now I'm going to ride my bike,
-
I need to remember, I got to get up enough speed, you know, before I start turning.
-
You know, you could go through all that process, but nobody does.
-
You don't need to because it's in your implicit memory. Your body knows it.
-
You get on a bike, you begin to ride, boom, you remember everything,
-
even if you haven't ridden a bike in 20 years. That's in our implicit memory.
-
Trauma's in our implicit memory. Strong emotional experiences are in our implicit memory.
-
And when we connect our body and our brain, implicit memory is apt to manifest,
-
to come up more frequently, where we can understand how our implicit memory
-
drives some of our behavior and reinforces some of those distorted thoughts I was talking about.
-
Let me give you an example. Last week, I talked a lot about me and ADHD.
-
This week, my wife's not here, so I can talk about her.
-
But actually, let me see if she's watching. She's supposed to be.
-
No, honestly, I got her permission because Because this is her life, and it is very personal.
-
But when I met her, I think most everybody knows this, but when I met her, she was 18 years old.
-
She was pregnant, five months pregnant with her second child from a different father.
-
She was, I think, 17 or not quite 17 when she delivered the first one.
-
And she was a Christian. She grew up in a church and stuff, you know.
-
But there's a lot to this story.
-
Anyway, I'll get back to how she grew up and stuff.
-
So I met her in a drug rehabilitation program, and she was five months pregnant.
-
And she was being a Christian, being pregnant twice as a teenager to two different fathers,
-
is a lot of shame involved, as you can imagine, a lot of shame involved.
-
She adopted out the first child because she knew she wasn't ready to raise it,
-
and she knew her family would end up raising it, and she just knew that that wasn't right.
-
And so she gave it away to a Christian family.
-
And being there, when she first came in the program, here she is with this baby.
-
She was dealing with the guilt of the other baby. And she, we had group therapy,
-
we had 40 hours of therapy a week, 40, that's a lot of therapy.
-
Anyway, my wife, besides how beautiful she is, and that was my initial attraction,
-
but the other part of her is that she wanted to live right and be right.
-
She was so hungry for the truth. And I just found that just so attractive.
-
And I just appreciated that about her. And she's still the same.
-
You know, she just hunger for, you know, doing what's right and being right
-
and knowing God and so forth.
-
And she mourned and she cried and she suffered the shame and she talked about
-
it and confessed and just at length multiple,
-
multiple times in group therapy,
-
you know, and just cried her heart out.
-
And it was just so moving to see.
-
And she's like, I'm five months pregnant with this baby.
-
You know, I can't give it away, but I'm not ready.
-
And so she just shared and shared and shared.
-
And finally, it's like she came to a place where she was able to forgive herself.
-
And she moved on.
-
And then she had the next child. and we
-
a year later we ended up getting
-
married and and I adopted that that girl and I
-
was raised her and and everything was okay you know and
-
we talked about her first child if we ever encountered him
-
you know we'd we'd embrace him and and it'd all be cool and stuff and we told
-
the rest of our kids about it and so forth you know that that this happened
-
and everything so we went on about our business for a long time and there's
-
a point to the story I'm getting there really quickly.
-
I don't remember exactly when it was. I think it was 25 years later.
-
He called us, and we connected, and my wife connected with that son that she gave.
-
And at this initial meeting, they hugged and cried, and all this stuff happened.
-
And then something weird happened because the wife, who was also adopted...
-
She didn't like this, and she came unraveled, and they cut off all communications
-
completely after that and wouldn't respond in any way, shape,
-
or form, and my wife lost it.
-
I mean, she came unraveled, and all of a sudden, all this stuff that she thought
-
had been processed, which was stored in her implicit memory,
-
the touch of this boy that she gave away when he was an infant,
-
triggered that implicit memory in her, and man, she came unraveled.
-
It was the worst time in our marriage. We've been married 50 years.
-
It was the worst time in our marriage, and it lasted a long time.
-
We had a child die, one that was alive, and we raised, and it was our next baby.
-
This circumstance was worse than that baby dying, and it was awful.
-
And, and I, I bring it up and, and my wife worked through it. She got a therapist.
-
We, we talked to adoption people. We, you know, and then eventually we got back
-
together with that boy, man now, and talk through some stuff,
-
you know, and stuff that was going on in his life and so forth.
-
It was a, it was probably about a 10 year process of really getting restoration
-
and, And my wife, you know, forgiving herself and getting comfortable again and so forth, you know.
-
And I use that example that I tell you that story because there's stuff in our
-
implicit memory that impacts us.
-
Now, of course, very few people have stuff that is as dramatic as giving away a baby.
-
You know, that's pretty dramatic. But stuff happens to us, and we,
-
you know, way back to that, what we do with distressing emotions,
-
we don't embrace it and take care of it.
-
You know, we need to do it because otherwise it gets stored away there.
-
But then also ones that have happened to us, even clear back when we were children
-
and so forth, it's stored in our implicit memory.
-
We don't know what's happening. This is part of that old self,
-
and we want to talk to God about it.
-
We want to connect our brain and our body to be able to perhaps tap into something
-
in that implicit memory that prevents the will of God from being proven in who
-
we are through renewing our minds.
-
Okay? Does that make sense?
-
Kenny's nodding his head. That's all I need.
-
Okay, so that's why we need to connect that brain and body.
-
It's why we need to connect our left brain and our right brain.
-
The right brain is very much, and our lower brain, is connected very much to
-
that implicit memory and what has happened to us. So, we want to connect that.
-
It happens through a body scan, which there's, A body scan is just simply that
-
where you take a guided meditation where you sit quietly and focus on every
-
single part of your body bit by bit,
-
starting with your big toe and all the way through your head.
-
And they have body scans on Palouse Mindfulness, which I told you about last week.
-
But there's a lot of body scans you do in YouTube, and it will take you through
-
that process. It's really about deep breathing, being quiet,
-
being connected with your body and allowing God to speak to you through that
-
time. Yoga does the same thing.
-
I do a yoga routine with a psychologist that's on YouTube that slows me down
-
but also stretches out my body. So it's really helpful for me.
-
I did it this morning, as a matter of fact, after I was being a little sore
-
from my ride yesterday. But it connects you with yourself.
-
It slows you down and connects you with yourself, which is what we need to do
-
to contact the implicit memory and our right brain.
-
The other part, writing your story. Writing your story and in the next line
-
where it says develop coherence, you want to write your narrative,
-
write your autobiography,
-
and write down not only the history of it, but also what you remember emotionally
-
experiencing throughout your history.
-
Because a lot of people will write out, well, in the third grade I did this,
-
I had this teacher, blah, blah, blah. But take yourself back to those times
-
that you can remember throughout school, throughout your life.
-
And some people that have experienced a fair amount of trauma,
-
they have very little memory of their high school, their elementary school.
-
They can't bring that stuff up.
-
And it's because it's blocked by, you know, they don't want to access that trauma
-
that's in their implicit memory because it scares the daylights out of them.
-
It's so painful for them, you know, which is why they need therapy to be able
-
to work through that because there are therapy types that are created just to
-
deal with people's trauma.
-
I've used it with, there's a particular kind for children that I've used a number
-
of times with kids that have just been horribly abused and it works.
-
It's so wonderful to see that process take place.
-
But anyway, writing that story, you want to go back through and begin to understand
-
where do some of the thoughts that are deeply entrenched in you that are distorted thoughts,
-
meaning contrary to the Bible—,
-
Where did they come from? And as we get in touch with both the emotional part
-
as well as the historical part, we bring about this coherence that connects
-
our implicit memory and our explicit memory,
-
our right brain and our left brain, and our brain overall becomes integrated,
-
connected, which is where we connect with God and what God says about us,
-
where we can manifest the proof of His will in our lives. Okay, that's the process.
-
This last one, or not the very last one, but the second to last one,
-
improving the mentalizing process.
-
Developing empathy and learning how to love better is a really good way to do
-
that is to find mentors and models, people that are doing it.
-
The man that led me to the Lord, I went into the drug program because I wanted
-
to see how he was the way that he was.
-
And he was the most sacrificial, giving person I'd ever met.
-
And I just watched him and watched him and watched him and eventually moved
-
into the same house with him and watched him every day of how he gave and loved and so forth.
-
So, doing things like what Tony and Erin do,
-
going to the REACH ministries in downtown Seattle and watching the work that
-
they do with the homeless and so forth is just one example of that,
-
but a variety of ways to do that.
-
Gosh, I'm taking a long time to do this. And the last one there,
-
develop optimism and faith.
-
Expect God to work in your life as you renew your mind. Let's go to the next slide.
-
I'm going to skip a whole bunch of my message. I love this.
-
Looking only at Jesus, the originator and perfecter.
-
I grew up with the author and finisher of our faith. Who for the joy set before
-
him endured the cross, despising the shame. and has sat down at the right hand of the throne of God.
-
Now, several other translations say despising the shame.
-
One says ignoring the shame. Some say disregarding the shame.
-
The point is, I don't think Jesus spent a lot of time with the shame.
-
I think he quickly dismissed it and said, let's get on with this.
-
Let's get on with this suffering. He hated it, but he didn't embrace it and
-
become entrenched in it. And I think that is our example.
-
When we see shame, we don't flinch.
-
We just power through it and say, nope, you are not controlling my life.
-
I'm going to hate you, I ignore you, I disregard you, and I move on. Okay.
-
And I think, of course, this isn't eliminating the need to confess,
-
especially when we have distorted thoughts and emotions from previous behavior
-
that continually haunts us with shame.
-
We want to confess that and get that healing that I talked about before.
-
But after that's happened, when shame comes up, you recognize it,
-
but you don't let it control it.
-
You despise the shame and you move on to healthy, happy living.
-
You know, I just, I'm going to just pray for a minute. Thank you, Lord.
-
I think we have the worship team come up, and I just want to pray.
-
Lord, we're so grateful to you. We know how good you are.
-
And we know there's so much, so much more supernatural reality for us to experience.
-
There's so much more in the realm of the Spirit for us to embrace and live in.
-
There's so much more that the new self that is destined to be conformed to the
-
image of Jesus can experience.
-
And Lord, we just pray that as we continue to renew our minds and be transformed as a result of it,
-
God, that your Spirit and your Word will produce the evidence of your perfect will in our lives.
-
And we will become more loving, more joyful, more free than ever before.
-
And we will loosen the grip of sin, the lies of the devil, the accusations of the enemy.
-
We will loosen their hold on us, and we will be the free, liberated,
-
loving, joyful people that you have created us to be.
-
Lord, I pray all these things that I've talked about today,
-
Lord, I pray that you bring them to every person's mind as they're catching
-
themselves with distorted thoughts and be able to turn to you,
-
Lord, and that you'll give them guidance on how they can break free from it
-
to be the awesome people that you have created them and created all of us to
-
be. We're so grateful to you, Lord.
-
In Jesus' name, amen.
-
All right, while we wait for our massive, wasn't it as great the worship that
-
Ben and Drew are able to do, just the two of them?
-
Let's stand up and worship the Lord as we go.