Sermon
The River 2025/26 - ALIVE Lesson 15
Publisher transcript
Transcript
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Let
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break down every
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cry.
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We praise you.
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Come on. Listen.
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This is whats
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you say.
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living.
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This is what freedom feels like. This is
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what heaven sounds like. We praise
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you. This is what living.
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We praise you. We praise
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break down every wall.
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We praise you the break.
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We're going to see you break
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down
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forever.
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Come on.
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Come on, sing it out.
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Tonight we praise you.
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We praise you.
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Come on, somebody give him a shout of
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praise.
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He's
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worthy of
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wilding
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tonight.
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I can't hold my
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back.
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I got to let it out. I can't hold back.
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Come on. I got to let it out. I can't
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hold back my praise. I got to let it
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out. I can't hold There's anybody
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bursting with praise tonight. Come on,
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sing. I got to let it out. I can't hold
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back my
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back. One more time. I got to let it
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out.
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Come on now. This is what living looks
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like. Let's sing. This is what livings.
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Come on. One more time.
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We're going to see
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my fear not
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Forever
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creation cry. We praise you.
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Good morning.
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Good morning and welcome back.
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My heart needs to worship this morning.
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Maybe you feel the same way. And so, why
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don't you stand if you're able and we'll
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sing to the Lord. We'll lift our voices
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to the Lord. Come worship the Lord with
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me. Let us exalt his name together.
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My hope is built on nothing less
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than Jesus blood and righteousness.
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I dare not trust the sweetest fay,
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but holy trust in Jesus' name.
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Christ alone,
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cornerstone,
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weak made strong in the Savior's
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love.
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through the storm.
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He Lord,
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Lord of all.
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When darkness seems to hide his face,
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I rest on his unchanging grace.
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In every high and stormy g
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my holes within the veil.
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Mer holds within the veil.
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Christ alone,
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cornerstone,
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weak made strong in the Savior's
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love
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through the storm.
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He is Lord,
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Lord of all.
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when he shall come with trumpet sound.
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Oh, may I then in him be found,
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dressed in his rightousness
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alone.
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Father stand before the throne.
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Christ alone
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corner stone
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weak made strong in the Savior's
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love
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through the storm.
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He is Lord,
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Lord of all.
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Christ alone,
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cornerstone,
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weak made strong in the Savior's
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love through the storm.
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He is Lord,
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Lord of all.
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Worthy of every song we could ever sing.
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Worthy of all the praise we could ever
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bring.
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Worthy of every breath we could ever
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breathe. We live for you.
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Jesus, the name above every other name.
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Jesus, the only one who could ever save.
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Worthy of every breath we could ever
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breathe. We live for you.
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Oh, we live for you.
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And holy,
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there is no one like you. There is none
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beside you. Open up my eyes in wonder
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and show me who you are and fill me with
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your heart and lead me in your love to
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those around me.
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Jesus the name above every other name.
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Jesus the only one who could ever save.
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Worthy of every breath we could ever
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breathe. We live for you.
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Oh, we live for you
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and holy.
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There is no one like you. There is none
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beside you. Open up my eyes in wonder
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and show me who you are and fill me with
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your heart and lead me in your love to
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those around me. and I will build my
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life
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upon your love. It is a firm foundation.
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And I will put my trust in you alone.
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And I will not be shen.
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and I will build my life upon your love.
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It is a firm foundation
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and I will put my trust in you alone
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and I will not be shen
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and holy.
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There is no one like you. There is none
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beside you. Open up my eyes in wonder
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and show me who you are and fill me with
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your heart and lead me in your love to
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those around me.
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Worthy of every song we could ever sing.
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Worthy of all the praise we could ever
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bring.
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Worthy of every breath we could ever
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brea. We live for you.
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A thousand generations
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falling down in worship
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to sing the song of ages to the land.
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And all who've gone before us and all
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who will believe
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will sing
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of a lamb.
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Your name is the highest. Your name is
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the greatest. Your name
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stands above them all.
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All thrones and dominions,
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all powers and positions. Your name
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stands above them all. And the angels
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cry.
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Holy,
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oh creation
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Christ,
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holy
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you are lifted high,
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holy,
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holy forever.
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And if you've been forgiven,
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and if you've been redeemed,
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sing the song forever to the lamb.
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And if you walk in freedom,
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and if you bear his name,
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sing the song forever to the land.
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Oh, we'll sing a song forever and amen.
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And the angels cry,
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"Holy
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creation cries,
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holy."
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You are lifted high,
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holy,
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holy forever.
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So hear your people sing
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holy
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to the king of kings.
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Holy.
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You will always be,
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holy,
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holy forever.
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Your name is the highest. Your name is
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the greatest. Your name
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stands above them all.
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All thrones and dominions,
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all powers and positions. Your name
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stands above them all. Let's sing it
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out. Your name is the highest. Your name
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is the greatest. Your name
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stands above them all.
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All thrones and millions. All powers and
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positions your name
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stands above them all. And the angels
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cry.
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Holy
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all creation Christ
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holy
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you are lifted high
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holy
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holy forever
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people sing
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holy
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Holy To the King of Kings.
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Holy.
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You will always be,
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holy,
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holy forever.
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Yes, you will always be
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holy.
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Holy forever.
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And so we worship you this morning,
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Lord. And you are the one high supreme
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God. You're the only one worthy of our
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praise.
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And so we worship you with all of our
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hearts.
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We lift you to the highest place. We
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bless your name. We praise you. We
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magnify you. Would you be magnified in
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our lives so that others see you in us?
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I want to hear from you today, Lord,
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from your word because we would just we
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just want to be more like you.
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We praise you.
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We love you.
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It's in Jesus beautiful name that we
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pray. Amen.
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Welcome to the river. My name is Rhonda
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Burchard. I'm on the teaching team and
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it's so good to be together. We are on
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lesson 15. If you'd like to take a few
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notes, you'll find a place to do that
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starting on page 178
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of your workbooks. Can you believe we're
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already on page 178?
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Today, we're looking at Colossians 1 15-
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23. In order to have a lens for today,
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we're actually going to start with a
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verse near the end of today's scripture
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passage. Here it is in verse 21. You who
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once were alienated and hostile in mind.
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That is the translation in our
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workbooks, the ESV. The net Bible says,
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"You were at one time strangers and
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enemies in your minds."
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Strangers and enemies, alienated and
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hostile. It's all happening in the mind.
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Our title for our time together is when
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our minds are embattled.
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Embattled.
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The definition of embattled is involved
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in or prepared for war. Especially
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because surrounded by enemy forces.
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Surrounded by enemy forces
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in battled.
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I think we can safely say Paul, the
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author of the letter to the Colossians,
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was embattled.
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He was surrounded by enemy forces.
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As we know, Paul wrote the letter to the
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Colossians from jail and he was put in
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jail for preaching Jesus as the risen
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Lord. This was seen as a political and
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religious challenge to the Roman Empire
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and to the Jewish authorities. Remember
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when Paul says Jesus is Lord, he is
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essentially saying Caesar is not.
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And this was considered treasonous. And
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because of it, Paul lands in a Roman
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jail.
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Paul is surrounded by enemies to the
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gospel. People who do not like what he
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is saying. Paul is embattled with the
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Roman Empire and Jewish authorities.
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But we also learn in this letter there
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is another battle happening in Colasse.
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False teachers were coaching the
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Colossians to practice mystical
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polytheism and follow Jewish rules and
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ceremonies in addition to believing in
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Jesus.
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As we are learning in our study, Paul
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corrects the people of Colasse's
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thinking through his letter stressing
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that faith in Christ is sufficient for
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salvation and that nothing needs to be
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added to Christ's sacrifice on the
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cross.
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So, not only is Paul embattled with the
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Roman Empire and the Jewish authorities,
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Paul is embattled with false teachers
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teaching wrong principles about the
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gospel and what it means to follow
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Jesus.
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And in addition to these flesh and blood
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battles, Paul tells us that you even
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more battles take place in your mind.
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you who were once alienated and hostile
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in mind.
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This is a point that Paul brings out
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over and over again in his letters. Paul
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regularly encourages his readers to
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think
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or he speaks of what takes place in the
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mind.
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Let's look at some examples of this from
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Paul's letters. I believe you'll catch
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just how important this was to Paul's
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understanding about what takes place in
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our minds and in our thinking. Romans
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8:6 says, "For to set the mind on the
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flesh is death, but to set the mind on
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the spirit is life and peace."
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Paul is emphasizing what we set our
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minds on.
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Romans 12:2, "Do not be conformed to
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this world, but be transformed by the
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renewal of your mind,
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that by testing you may discern what is
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the will of God, what is good and
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acceptable and perfect."
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1 Corinthians 14:15 reads, "I will pray
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with my spirit. I will pray with my mind
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also.
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I will sing praise with my spirit, but I
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will sing with my mind also.
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In Ephesians 2:3, Paul writes, "We all
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once lived in the passions of our flesh,
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carrying out the desires of the body and
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the mind."
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Let's look again from the letter of
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Philippians, which we started our study
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with. Philippians 2:5, "Have this mind
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among yourself which is yours in Christ
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Jesus." Philippians 3:15, "Let those of
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us who are mature think this way, and if
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anything you think otherwise, God will
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reveal that also to you."
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Philippians 4:8. Finally, brothers and
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sisters, whatever is true, whatever is
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honorable, whatever is just, whatever is
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pure, whatever is lovely, whatever is
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commendable, if there is any excellence,
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if there is anything worthy of praise,
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think about these things. And once
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again, verse 21 in today's passage, you
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who were once alienated and hostile in
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mind.
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Yes, Paul was embattled by other people
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who were against his teaching of the
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good news of the gospel of Jesus, the
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Roman Empire, the Jewish authorities,
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and now the false teachers. And yet over
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and over again, Paul is focused on our
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minds.
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and our thinking. Recognizing that much
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of our battle is in our own minds,
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in our own thinking.
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All of Paul's talk about the mind and
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thinking, it makes me wonder, was Paul
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also embattled in his mind?
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Is that why he so often brings his
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letters back to the idea of what is
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happening in our minds, in our thinking?
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Did Paul struggle with his thinking?
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Did he have to remind himself to be
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aware of his own thoughts and where they
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were leading him?
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As a teacher here at the river, it is a
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joy to share with you what the Lord has
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placed on my mind and heart. And to be
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honest, before I can stand before you
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and teach you, the Lord has to first
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teach me.
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It is the Lord and I working through
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this together before I stand here.
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Just me and my Bible and my computer and
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the Lord directing my thoughts, my
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thinking, my mind, processing God's word
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in my mind.
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I would imagine it was the same for
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Paul. I believe that is why he
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repeatedly reminds us about our thinking
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and our minds. Because yes, we are
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acting out our faith in community with
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one another, but much of our faith
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processing is done alone
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in our own thoughts and our own minds.
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And Paul is bringing this to our
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attention because I believe it was on
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his mind. Also,
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let's think for a moment about Paul in
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jail.
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Yes, he had visitors. We know Paul
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learned what was happening in Colasse
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from Apapaffris. In the Bible, in the
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book of Philippians, we read the name of
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multiple people he interacted with while
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in jail. But let's be real, they were
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not prisoners in jail.
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They visited him.
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Yes, beautifully. They were faithful to
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support Paul, but Paul was the one in
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jail. His visitors were able to go home
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at night.
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I think we can accurately say Paul spent
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many hours alone,
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in his mind, in his thoughts, with his
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thinking.
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And I believe Paul wrote so much about
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our minds and our thinking because he
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was living so much alone in his mind.
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In jail, not only would Paul have spent
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a lot of time alone, but he would have
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been subjected to mental and physical
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torture, including having no idea how
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long he was going to be there.
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One theologian I have come to appreciate
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wonders if Paul had come to a place of
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despairing in prison
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to be without hope.
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Paul wrote four letters while in jail.
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Ephesians, Philippians, Colossians, and
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Phileiman. These have been called the
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prison letters.
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The theologian I referred to believes
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the four prison letters were written
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directly out of Paul's personal struggle
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with despair.
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Interestingly, in our American culture,
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we are spending increased amounts of
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time alone.
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This has happened since the pandemic.
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The trend is driven by increased remote
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work, more screen time, and a decline of
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in-person socializing.
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It is wise for us to pay attention to
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Paul's words about what happens in our
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thinking and in our minds. They are
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perhaps more applicable than ever
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because of how much time we spend alone.
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Paul understands what it is like when
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our minds are embattled. And I believe
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that is why Paul reminds us repeatedly
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in scripture the importance of our minds
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and our thinking. I also believe he
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models in this week's passage an answer
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for what to do when our minds are
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embattled.
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And here is our key truth. When your
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mind is embattled, speak out loud the
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work and attributes of the Lord for
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encouragement, peace, and hope.
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When your mind is embattled, speak out
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loud the work and attributes of the Lord
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for encouragement, peace, and hope.
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What does it mean to speak out loud the
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work and attributes of the Lord? Just
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this week, I had a woman in our study
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reach out to me. She was overwhelmed
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with news that she had learned about a
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good friend. We met and she shared the
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circumstances that had shaken her. It is
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fair to say her mind was embattled.
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She was overwhelmed, not sure how to
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process what had happened. And in her
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text, she wrote to me, "I am a mess."
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We met together, and after she shared
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what was happening, I had her read a
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passage of scripture which highlights
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the character of the Lord. I had her
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read it out loud and then repeat the
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phrases identifying God's character.
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Once she clearly had the Lord's
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character in mind, then we began to
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process the information she had just
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received.
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Who God is and how he meets us is the
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lens from which we viewed her news.
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It helped her bring peace to her mind
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regarding the difficult situation she
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was facing.
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Studies have shown that saying things
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out loud can help lock it into our brain
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and into our memory.
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So today's scripture passage can work
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the same way to help us when we are
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embattled in our minds reminding us of
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the truth of the Lord. So today we're
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going to cover our passage in three
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parts. First, we're going to look at our
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encouragement from Colossians 15
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1:15-17.
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Then, we're going to look at our peace
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in verses 18- 20. And then our hope in
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verses 21 through 23. And this will help
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us see our key truth. When your mind is
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embattled, speak out loud the work and
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attributes of the Lord for
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encouragement, peace, and hope.
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While Paul was in jail, he had a lot of
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time to spend in his mind praying and
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pondering the ancient biblical text we
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now know as the Old Testament. And
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during his time in jail, in his mind
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thinking, Paul created two beautiful
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poems.
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We talked about one of them in the
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letter to the Philippians, the Christ
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hymn in Philippians chapter 2. Now we
Philippians 2 chapter mention
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have another poem here in Colossians
Colossians 1 chapter mention
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chapter 1, a second Christ hymn. It was
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in prison that Paul himself fully
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understood the value of diving deeply
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into scripture and processing it in his
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mind and in his thinking. For that is
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how Paul emerged from his deep dive and
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perhaps his despair
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with such majestic poetry.
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We find Paul's second Christ hymn, a
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poem in verses 15- 20 of Colossians 1.
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In his poem, we witness Paul praising
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the person and work of Jesus.
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While the Christ hymn in the book of
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Philippians focused on the servantthood
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of Jesus, this Christ hymn in Colossians
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focuses on the supremacy of Jesus.
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This poem has been called the
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centerpiece of chapter 1 and is all
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about the crucified and exalted Messiah
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Jesus. And just like the Christ hymn in
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the letter to the Philippians, this poem
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in Colossians 1 expresses what Paul
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himself believed about Jesus. Beliefs
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that had transformed Paul's life and
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once again beliefs that I believe gave
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Paul courage to continue preaching the
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good news of Jesus.
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I believe Paul's poems quite likely are
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the thing that brought him out of
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despair,
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out of his embattled mind.
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In some of your translations, this
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passage has been types set as poetry
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since many scholars regard it as part of
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the poetry genre. There are two broad
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categor criteria for determining whether
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a passage is poetic. It must have number
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one a certain rhythmical lilt when the
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passage is read aloud
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and number two it has to have an unusual
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vocabulary particularly the presence of
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theological terms which is different
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from the surrounding context.
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Many scholars believe this poem has
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both. And isn't it interesting that one
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of the criteria for it to be considered
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a poem is that it has to have a
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rhythmical lilt when the passage is read
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out loud.
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Another reason to read out loud. So
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let's read this poem of praise together
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about Jesus out loud. Here we go.
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He is the image of the invisible God,
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the firstborn of all creation. For by
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him all things were created in heaven
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and on earth, visible and invisible,
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whether thrones or dominions or rulers
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or authorities. All things were created
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through him and for him. And he is
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before all things and in him all things
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hold together. And he is the head of the
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body, the church. He is the beginning,
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the firstborn from the dead, that in
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everything he might be preeminent.
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For in him all the fullness of God was
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pleased to dwell, and through him to
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reconcile to himself all things, whether
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on earth or in heaven, making peace by
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the blood of his cross.
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Amen.
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Thank you. So beautiful. This poem is
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one you can read out loud to yourself
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when your thinking needs to be
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realigned.
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Say it out loud when your mind gets
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overwhelmed or embattled and you need to
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be reminded of who Jesus is.
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Both this and the Philippians Christ
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hymn can be used in this way. So let's
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move to the first part of our outline,
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our encouragement.
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The Colossians Christ hymn is divided
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into two stanzas. The first stanza
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focuses on how Jesus is the true image
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of God. Here is the first stanza. He is
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the image of the invisible God, the
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firstborn of all creation. For by him
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all things were created in heaven and on
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earth, visible and invisible, whether
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thrones or dominions or rulers or
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authorities. All things were created
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through him and for him. And he is
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before all things and in him all things
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hold together.
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I love the phrase explaining that Jesus
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is the image of the invisible God. We
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see this in other places in scripture.
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Jesus told his disciples in John 14:9,
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"Whoever has seen me has seen the
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father." Jesus also said, "Whoever sees
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me sees him who sent me."
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Paul captured this same idea in 2
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Corinthians 4:4. The God of this world
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has blinded the minds of the unbelievers
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to keep them from seeing the light of
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the gospel of the glory of Christ who is
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the image of God.
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Jesus is the image of God. And note
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there we have our word again, minds.
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Paul reminds us again that so much of
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our faith takes place in our mind.
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Referring to Jesus as the firstborn of
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all creation is a direct link to Psalm
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89:27.
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And I will make him the firstborn, the
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highest of the kings of the earth.
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Now personally I believe this is where
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Paul is preaching to himself before
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preaching to others. Paul was embattled
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by the Roman Empire, the Jewish
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authorities and now false teachers. And
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Paul needed to get his thinking, his
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mind right.
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Who is Jesus again?
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Who am I following?
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Who am I risking my life for?
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Oh yes, it is Jesus, the firstborn of
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all creation, the highest of the kings
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of the earth, in heaven and on earth,
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visible and invisible, whether thrones
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or dominions or rulers or authority. Oh
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yes, this is the Jesus I follow and
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teach.
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the one who is above the Roman Empire,
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the Jewish authorities, and the false
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teachers.
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I believe this poem is the result of
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Paul getting his thinking and his mind
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right
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in Ephesians 1:21. Paul wrote, speaking
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of Jesus, far above all rule and
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authority and a power and dominion and
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above every name that is named, not only
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in this age, but in the one to come.
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This is a powerful statement because
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when Paul was looking around his jail
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cell, this is not what he would have
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seen with his physical eyes.
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What he could see physically was that he
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was in a Roman jail put there by
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powerful Roman authorities.
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Paul could see local officials proving
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their allegiance to Caesar and the
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reality of himself being tortured in
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prison.
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To say Jesus was far above all rule and
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authority and power and dominion was to
-
speak of a world with the mind of faith.
-
And Paul was asking the Colossians to do
-
the same because when they looked around
-
they would have seen clearly the
-
authority of the Roman Empire.
-
So let me ask you in your life,
-
do you need to be reminded that it is
-
actually Jesus who is the ultimate
-
authority?
-
How can you look at your situation and
-
believe even though to your eyes
-
things look bleak?
-
Jesus is still the ultimate power above
-
every power both human and spiritual.
-
This takes comparing these truths about
-
Jesus with our own situation and coming
-
to that conclusion in our minds.
-
The last theme covered in this first
-
part of the poem is the language of
-
creation.
-
For by him all things were created and
-
all things were created through him and
-
for him. This echoes John 1:3. All
-
things were made through him, and
-
without him was not anything made that
-
was made. He puts that last sentence
-
there just so there's no question,
-
right? Without him there was not
-
anything made that was made.
-
Revelation 4:11 exalts Jesus with,
-
"Worthy are you, our Lord and God, to
-
receive glory and honor and power, for
-
you created all things, and by your will
-
they existed and were created."
-
One of the remarkable things about God's
-
creativity
-
is that he brings order out of chaos.
-
Genesis 1:2 says, "Before God created
-
the earth, earth was without form and
-
void."
-
The NASB translates it this way, "The
-
earth was formless and desolate
-
emptiness."
-
Have you ever wondered, or you may have
-
wondered, why did I call this section of
-
our outline encouragement?
-
It is because of this right here.
-
Let me ask you, where in your life do
-
you need the Lord's creative power?
-
In what part of your life do you need
-
order?
-
Where are you feeling chaotic,
-
desolate,
-
empty?
-
This, my friends, is where the Lord
-
Jesus, the creator, does some of his
-
very best work. Here is our truth for
-
this section. Be encouraged. The Lord's
-
creative power is able to bring beauty
-
and order out of chaos.
-
Be encouraged. The Lord's creative power
-
is able to bring beauty and order out of
-
chaos.
-
Where do you have chaos in your life?
-
Where do you need order?
-
Turn to the Lord and invite him into
-
your chaos.
-
Hold on to this verse in Ephesians 3:20.
-
Now to him who is able to do far more
-
abundantly than all we ask or think
-
according to the power at work within
-
us. Doesn't that sound wonderful?
-
More abundantly than all we ask or
-
think. Here is where we need to get out
-
of our heads and ask the Lord to use his
-
creative power in our lives.
-
He is waiting for you to ask him.
-
All right, we've talked about the Lord
-
as our encouragement. Let's move on to
-
the next part of our outline. The Lord
-
as our peace.
-
You guys are getting me all choked up.
-
Here in the second stanza of the Christ
-
hymn, we learn that Jesus brought about
-
new creation through his resurrection.
-
Here are the concluding verses of the
-
Christ hymn. And he is the head of the
-
body, the church. He is the beginning,
-
the firstborn from the dead, that in
-
everything he might be preeminent. For
-
in him all the fullness of God was
-
pleased to dwell, and through him to
-
reconcile to himself all things, whether
-
on earth or in heaven, making peace by
-
the blood of his cross.
-
Paul's poem ends with peace.
-
The phrase firstborn from the dead means
-
that Jesus was the first to rise from
-
the dead.
-
In the book of Acts, Paul testified
-
about Jesus, saying, "By being the first
-
to rise from the dead, he would proclaim
-
light both to our people and to the
-
Gentiles."
-
Jesus rising from the dead is paramount
-
to Christian faith.
-
In 1 Corinthians 15:14,
-
Paul says, "If Christ has not been
-
raised, then our preaching is in vain
-
and your faith is in vain."
-
Paul is saying, "Without the
-
resurrection of Jesus, there is no such
-
thing as Christianity."
-
Jesus's resurrection then is a key part
-
of the confession of faith. Paul states
-
it clearly in Romans 10:9. If you
-
confess with your mouth that Jesus is
-
Lord and believe in your heart that God
-
raised him from the dead, you will be
-
saved.
-
Those are important questions.
-
Do you confess with your mouth that
-
Jesus is Lord?
-
Do you believe in your heart that God
-
raised him from the dead?
-
That is the path to salvation,
-
confession and belief.
-
This confession of faith leads to the
-
reconciliation with God spoken of in
-
verse 20 through him to reconcile to
-
himself.
-
In the Bible, the term reconciliation
-
means the restoration of the favor of
-
God to sinners that repent and put their
-
trust in the death of Christ.
-
Let me say that again. Reconciliation
-
means the restoration of the favor of
-
God to sinners that repent and put their
-
trust in the death of Christ.
-
Where in the Bible do we see this
-
separation that needs to be reconciled?
-
Interestingly, we see it all the way
-
back in the Old Testament. Isaiah 59:2
-
describes it clearly. But your
-
iniquities, that's another word for sin,
-
your iniquities have made a separation
-
between you and God. And your sins have
-
hidden his face from you so that he does
-
not hear.
-
So how do we find this reconciliation
-
with God identified in verse 20 of the
-
Christ hymn?
-
Here is our truth. Repenting of your
-
sins and accepting Jesus as the
-
crucified and risen Lord restores your
-
favor with God and brings peace.
-
Let me say that again. Repenting of your
-
sins and accepting Jesus as the
-
crucified and risen Lord restores your
-
favor with God and brings peace.
-
Some of you are new to the river this
-
year and this talk of faith in Jesus is
-
also new. Welcome. We're so glad that
-
you are here.
-
This right here is how you enter into a
-
relationship with Jesus.
-
It is the decision of belief that you
-
make in your mind which leads to the
-
declaration of faith.
-
This is how you begin a relationship
-
with Jesus.
-
And that brings us to the end of the
-
poem, the Colossians Christ him. Let's
-
read it out loud one more time together.
-
He is the image of the invisible God,
-
the firstborn of all creation. For by
-
him all things were created, in heaven
-
and on earth, visible and invisible,
-
whether thrones or dominions or rulers
-
or authorities. All things were created
-
through him and for him. And he is
-
before all things, and in him all things
-
hold together. And he is the head of the
-
body, the church. He is the beginning,
-
the firstborn from the dead, that in
-
everything he might be preeeminent.
-
For in him all the fullness of God was
-
pleased to dwell, and through him to
-
reconcile to himself all things, whether
-
on earth or in heaven, making peace by
-
the blood of his Christ. Wow. Beautiful.
-
On Sundays at church, we sing of the
-
Lord's attributes and of his work. And
-
this poem gives us a way to bring these
-
declarations into the rest of our week.
-
Meditate. Think on each line. Say it out
-
loud and then apply the Lord's
-
attributes and work to your life. Ask
-
yourself, "What would it look like in my
-
life if I actually believed this?
-
How would it affect my actions and my
-
thoughts?
-
That is how Paul wants us to use our
-
minds.
-
Okay, we've talked about the Lord as our
-
encouragement and as our peace. Let's
-
turn to the last part of our outline,
-
our hope.
-
With his poem finished, Paul writes,
-
"And you who were once alienated and
-
hostile in mind, doing evil deeds, he
-
has now reconciled in his body of flesh
-
by his death in order to present you
-
holy and blameless and above reproach
-
before him. If indeed you continue in
-
the faith, stable and steadfast, not
-
shifting from the hope of the gospel
-
that you heard, which has been
-
proclaimed in all creation under heaven,
-
and of which I, Paul, became a minister.
-
Our minds have been turned from
-
hostility to reconciliation and faith in
-
God. And now Paul urges us to continue
-
in the faith stable and steadfast not
-
shifting from the hope of the gospel.
-
Stable,
-
steadfast,
-
not shifting. These are active,
-
intentional words. But what is Paul
-
referring to when he says the hope of
-
the gospel? Paul requ.
-
I love this. No eye has seen, nor ear
-
heard, nor heart of man imagined what
-
God has prepared for those who love him.
-
Isn't that beautiful? Oh, that sounds
-
good. And that is what I hope for. No
-
eye has seen, nor ear heard, nor the
-
heart of man imagined what God has
-
prepared for those who love him.
-
Yes, this is the new heavens and the new
-
earth. But Jesus taught us the kingdom
-
of God begins now.
-
We have hope for what God has prepared
-
for us in the here and now. And this is
-
our final truth. The hope of Christ is
-
for now and forever. The hope of Christ
-
is for now and forever.
-
Yes, it is true. A relationship with
-
Jesus offers more than we can imagine
-
for after we die. And a relationship
-
with Jesus offers more than we can
-
imagine in our lives right now.
-
Here is a quote about hope that I found
-
helpful. Hope, and I put it on the
-
slide. Hope is confidence in God whose
-
goodness and mercy can be relied on and
-
whose promises cannot fail.
-
Hope is confidence in God whose goodness
-
and mercy can be relied on and whose
-
promises cannot fail.
-
To experience this hope, Paul calls us
-
to be stable and steadfast, not shifting
-
in our faith. This is active,
-
intentional. It doesn't just happen.
-
And I believe Paul would say this
-
stability begins in our minds,
-
in our thinking.
-
This is especially true when we are
-
facing difficulties and battles in life.
-
So remember our key truth. When your
-
mind is embattled, speak out loud the
-
work and attributes of the Lord for
-
encouragement,
-
peace, and hope. Let's pray.
-
God, this is a
-
lot of theology.
-
It's a little bit dense as we're out
-
here in the deep end of the pool.
-
And yet, that's where the richness is.
-
That's where the good stuff is.
-
So Lord, would you give us
-
strength to persevere,
-
to find the encouragement, to find the
-
peace, and to find the hope?
-
May each person listening today just get
-
a little bit of one of these
-
encouragement,
-
peace,
-
and hope
-
in order to
-
strengthen their faith
-
and keep bringing their focus back to
-
you.
-
So thank you Lord for all you're doing
-
in our lives. Things that we see and
-
things we cannot see but we are trusting
-
that it is true.
-
And may we be quick Lord to give you
-
praise for every good thing. We love you
-
Lord. Amen.
-
Have a great time in your groups.