Sermon

Heaven Rules All The Times - God Was, Is & Is To Come | Elder Ang Peng Hoe

Acts Subang Jaya 10AM

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  1. You're listening to a message to go from acts church. We hope this message

  2. will light up your day. We are really into the fourth quarter of twenty

  3. twenty three, fourth quarter. It's really really fast this year. It's definitely

  4. been quite an event full year. And every year is eventful. That's never

  5. a day which goes by without different things happening for us individually, corporately,

  6. know even as a nation, as a country, and internationally, there are

  7. lots of things. I know we have been reading news of the news of

  8. different things happening. It's almost like reading out the stories and all the prophecies

  9. in the Bible, which is coming to pass day after day after day after

  10. day. And so I try to constantly remind myself that I need to keep

  11. on reflecting on this team Heaven rules, because really it should not only be

  12. a team that comes to mind or the fact Heaven rules. No, we

  13. only equated to this year twenty twenty three because there was when the church had

  14. the team and Heaven rules. It's only applicable once a week when the different

  15. preachers sharing and talking about it. I hope that Heaven will rule perpetually in

  16. our lives. Heaven will continue to rule in our lives all the time,

  17. whether it's in peace time or whether it's in times of conflict, whether it's

  18. in prosperity or whether it's in persecution. Heaven continues to rule in our lives.

  19. And so I was asking myself some questions. No, sometimes you know,

  20. when you reflect and when you think about things, questions come to mind.

  21. And so I prepared my message today not based on different things that I've

  22. been reading and going through, in the form of some questions to be asked.

  23. Okay, we're going to ask questions. So today the initially the chatpersons

  24. like, all right, everyone take out your Bible because this flour will refer

  25. to many, many, many, many many verses. And I was like,

  26. Okay, today I'm going to refer to the whole Bible, so just

  27. hold it. I'm not sure if you're going to be going into line by

  28. line of different verses, but I just want us to just have an overview.

  29. Okay, let's let's talk big picture. Let's talk big picture. Okay,

  30. So these are some of the questions. The first slide to theay got

  31. table of content. Okay, So having rules all the time, it's a

  32. title of my message. Having rules all the time. Our table of content

  33. table of content for someone got started, okay, thank you free slides.

  34. Okay, So these are the few things that we are going to be touching

  35. on as we move along. Stay with me. I will always tell you

  36. all to stay with me, because if you lose track of what I have

  37. to say, then you might not see the whole picture. And I pray

  38. that we will be more enlightened than anything else. Okay, So this first

  39. question that we always ask ourselves. I still ask myself this question, is

  40. there a God? Ever find yourself being or at least one point in your

  41. life you would come and encounter this question, is there a God? And

  42. I know not. There are a lot of different ideas about God in this

  43. world, and sometimes it's almost impossible to say anything certain or anything reliable about

  44. God. After all, actually, no one has ever seen God, I

  45. mean literally see your own eyes. And this is a true fact. And

  46. a lot of people actually abandon the search for God even before they have begun

  47. because of the fact that they can't see him, they can't really understand it,

  48. they can't really relate to him in that manner. So it's it is

  49. necessary actually to start with something that we can examine. Very important, and

  50. if you ask yourself, is there a God? Let well, let's start

  51. with something that we can examine. Okay, Toby, actually I needed a

  52. water hit. It's okay, Apparently the sliver and variety looks like it's going

  53. to be a long day for all of you. Okay, no, no,

  54. thanks, thanks to be God, thank you. Yeah. Yeah,

  55. I just purposely made your exercise a bit, helping you with your ten thousand

  56. step count. Okay, bless you. Okay. So it's necessary for us

  57. to start with something that we can examine, and one of the most obvious

  58. places to start with is the universe. Right, why what is there?

  59. Not to what is? Is it not obvious enough that this world that we

  60. live in, this universe that we live in, because it is there,

  61. it is this year, It's very existence poses this thunder mental question, how

  62. did it get there? Ever? Ever? Ever? Ask yourself, because

  63. it's strange not that many people who say they want to find out about God

  64. ignore this very basic question, how did the universe come about? Today?

  65. There's more than enough proof that we live in something, okay, something we're

  66. living in this universe? No, we've got telescopes that we have sand rockets

  67. to far away places, and we have discovered a solar system, et cetera,

  68. et cetera. So this is not something that is we don't know.

  69. You mean, imagine back then when they had nothing and they were slowly discovering

  70. about the world. But today we can see the world as it is in

  71. that sense, So fundamental question, how did it get How did the universe

  72. come about? And it's strange, right, people don't actually ask this basic

  73. question, and there are different answers on offer today. Actually think about it.

  74. Some people will say the answer to the question how did the universe get

  75. there? Is that it did not It is not really there at all.

  76. Some will tell you that this whole thing is a figment of your imagination.

  77. It's just what you have in your mind is an illusion because matter simply does

  78. not exist. Care that one may be living in some sort of sci fi

  79. reality, but you'll be surprised there A lot of people will tell you that.

  80. And then the second, probably most popular answer is to say that the

  81. universe has always been there. It's always been there. It has changed,

  82. it has developed, it has evolved, but there was never a time when

  83. method did not exist. But Of course, this idea is increasingly more difficult

  84. to defend because actually more and more scientists believe that the universe is not infinite.

  85. That means that means they believe the universe is not infinite in space or

  86. in time. They believe that there was a start, and they also believe

  87. that there will therefore be end. And so you can also say that,

  88. well, the universe has always been there. Okay, that's the second popular

  89. answer. The third answer is this, and you could be summerup by just

  90. one word chance. Really, basically, some people will tell you, at

  91. some remote point of history, long long, long, long long time ago,

  92. when none of us were there, by chance, the ingredients occurred for

  93. a spontaneous creation like boom. By chance it came about. Basically, a

  94. lot of eighties will believe that the universe was created by chance, because technically

  95. they can't ascribe it to a higher power or a higher form of person.

  96. But in all honesty, I think it probably takes a lot more faith for

  97. the it is to believe in by chance than it is for Christians to believe

  98. in God. In all honesty, if you ask me to compare, I

  99. mean, you're talking about nothing out on nothing is like something happened, and

  100. that is what a lot of people believe. I think it takes a lot

  101. of faith actually to believe that it just came about like like like that.

  102. Okay. And then of course the fourth answer is the religious one, that

  103. the universe was cree hated and that there must that that very fact of his

  104. existence is proved. That there must be a power and an intelligence greater than

  105. the universe which actually will its existence. Does that make sense? So that

  106. power and that intelligence is the being to whom we as believers give the title

  107. God to. That's that's what I'm trying to get, because you see,

  108. the Bible actually says is no true everything God made in Romans chapter one,

  109. verse twenty. They can clearly see his invisible qualities, his external power and

  110. divine nature, so they have no excuse for not knowing God. In other

  111. words, our existence is the proof of his existence. So Scripture is actually

  112. saying, a man who can look at the universe around him and say that

  113. there is no God has in a way denied his own reason and talked himself

  114. out of the truth. But bad, But let's just assumer Let's just assume

  115. we do not have the Bible. Let's move on to our next question and

  116. assumption. Let's assume we don't have the Bible with us, because even without

  117. opening the Bible, man can see some content or some substance to this word

  118. God. Let's imagine you never had the Bible, you didn't open it.

  119. Can you actually see the substance of God around you? Because behind the things

  120. around us that we can see, there must be a power greater than those

  121. things that we can witness with our physical eyes. And people have always believed

  122. that that power is gone from time in memorial because it's true that sometimes this

  123. has sort of like expressed itself in the belief in many gods. And actually

  124. we study some point of history, you realize now people will start worshiping anything

  125. nature. You know, the tree, this flower, or this flower then

  126. suddenly or this tree bark or awesome tree back. No, I walked past

  127. it, and then straight away I felt enlightened. You know, we started

  128. ascribing divinity to a lot of things, and souless we think that, oh,

  129. that's really what can happen when we start seeing God in everything around us.

  130. But if you go back to human history, you find that the very

  131. beginnings of man's religion was not a believe in many gods. It was usually

  132. in one God who created everything. If you study far enough, as far

  133. as it can go, and only later this entirely different kind of I believe

  134. in everything kind of thing. It degenerated into a plurality of gods. You

  135. know, people started worshiping mountains, rivers, you name it. Like any

  136. form of nature which is powerful and almighty, people started worshiping it. But

  137. really, uncomplicated human eyes looking at the world as it is, and uncomplicated

  138. minds thinking about it come to the conclusion that the world was made by one

  139. God more often than not. So we do not need the Bible to tell

  140. us that, nor do we need the Bible to tell us other things about

  141. God, which we can actually did you or we can draw a conclusion by

  142. just using our eyes and using our minds. Just use your eyes, look

  143. around, just use your minds and think, because it is possible to list

  144. down some of this self evident truths about God. Think about it. Let's

  145. think about it, okay. Firstly, firstly, some self evident truths about

  146. God. He must be a god of tremendous power. You think about it.

  147. Every tiny atom in the universe is packed with potential power if you understand

  148. your physics, which I don't for the life of me. But all I

  149. know is that something happens in a little thing and boom, it's pure power

  150. at tom molecules, et cetera, et cetera. Imagine the Sun with all

  151. the energy and it fills up our entire solar system. You know, it's

  152. almost inconceivable power. You know, the Sun actually determines seasons, It determines

  153. I don't know. I can't imagine something tilting just by a few degrees and

  154. you will have catastrophe. You will have I don't know, unimaginable kind of

  155. natural disasters that can actually take place. And the Sun, no, is

  156. so powerful. Just think about it. Oh, God has to be there

  157. has to be something bigger than the Sun, right, so so just just

  158. think about it. Think about it. Okay, then he must also be

  159. a god of tremendous intelligence because he's the one who made it all. So

  160. let's take take for example, water, what the sun is. We take

  161. for granted all these simple things. No, uh, it's such a complex

  162. substance. But this simple yet complex substance keeps the whole planet clean. Uh,

  163. it keeps all the plants fertilizes, and it keeps us cool. How

  164. about that? Ever, imagine, uh, you know how the tides move

  165. washing up the shawls. No, ever, imagine how millions and millions of

  166. liters of water actually gets caught up many many kilometers up in the atmosphere,

  167. and then it's dropped back onto the land many many kilometers down. And yet

  168. it's dropped down so gently that it sustains life and not destroys it. Ever

  169. thought about that. It doesn't harm the plants, it doesn't harm the animals.

  170. God is not only almighty, he's intelligent. God is also imaginative.

  171. Again, I'm asking you all to think, even without the Bible, we

  172. can come to some conclusions because you see, men always tries to create variety,

  173. right, we want to create variety. But you see, ultimately what

  174. we succeed in creating is always sameness the things in which we create. Yeah,

  175. I mean we all create some creation. A car is a color.

  176. It doesn't matter how many designs and how many brands you have. Is a

  177. car. But God, the creator is a supreme artist because his creations are

  178. an infinite variety of colors, shapes, textures, sizes, you name it.

  179. Just take a walk. Sometimes, if you take a walk out and

  180. take it all in the splendor and the glory of God's creation, it's something

  181. that our minds cannot fully understand. You know, sometimes as humans know,

  182. we dressed up in something really colorful and everyone thing, Man, this guy

  183. is a bit cuckoo, no sense of color. But you go to a

  184. I don't know, you go out in a nature and you realize that everything

  185. is colorful, and you don't go like, man, this creation is so

  186. ugly and so master and it's you know, it's so contrasting, and it's

  187. so jarring. You don't go like that. Because our God is a creative

  188. and an imaginative god. The logical conclusion is that there is one God and

  189. only one that is managing, and that it's holding together the universe that he

  190. has made. And then we can go on to deduce this also, God

  191. is personal. And as we look at the world, the highest and the

  192. most advanced and probably the most significant creature, who is it? Ursula?

  193. Me and you what your talks so long to answer? You're comparing yourself to

  194. some animals? No, no, no, matter what, we are the

  195. most advanced and most significant creature that has been created. In that sense,

  196. men and you see, a personality is what distinguishes us from animals, and

  197. this seems to be probably the most important quality of mankind in the universe.

  198. Can God, who created personality, be less than what he created? Then

  199. God too must thing, feel, decide, speak, relate to one another.

  200. Right, So, without making reference to the Bible, I've really learned

  201. a great deal about the nature of God simply by just sitting down and thinking.

  202. And perhaps one of the reasons some people do not find God is that

  203. they are not prepared to just sometimes do that. No, sit and think

  204. for a moment. Is there a God out there? Nevertheless? Nevertheless,

  205. sitting and thinking, of course has its limitations, because we can't reach certain

  206. conclusions about the nature of God. But how can I be sure that they

  207. correspond to the truth and reality? Right? We always ask ourselves that question

  208. how And the answer is that I can't if this search for truth is entirely

  209. one sided. Think about it, now, if it's entirely one sided,

  210. A finite creature? What a finite creature is? It's like me and you,

  211. There is a stunt and there is an end can sit and think on

  212. earth, but it will get It will not get us beyond mere ideas,

  213. which means there will still be a lack of certainty. There will be a

  214. lack of authority, which is what is needed to really, you know,

  215. change lives and make us committed to something or someone that is the reality of

  216. it. But suppose that this search is not one sided. Suppose that the

  217. personal God has spoken about himself, and suppose the record of what he has

  218. said about himself is still available to us today, then surely we could be

  219. in a position to confirm or reject ideas about Him which we arrive at simply

  220. by using our reason. Right, So let's go to the third supposition,

  221. because we have the Bibles. You see, Christians belief that God is a

  222. God who has spoken, who has voluntarily revealed the truth about himself, and

  223. he has done it true human ages agents all down through the centuries. That's

  224. what Christians believe. Christians believe that God chose one small nation is real to

  225. be the channel of his communication with mankind. From that one nation, he

  226. chose a handful of men, the prophets, to be his mouth peace,

  227. and through them he has given the human race a picture of his own nature.

  228. Now this question, does that picture coincide with what we have already come

  229. to understand just by sitting and thinking, or does it conflict with what our

  230. brain tells us about the world around us? Ever, ask yourself that question,

  231. because the amazing thing is that when we turn to the Bible, where

  232. the words of God's prophets are recorded for all time, we find that all

  233. the things shown by reason are actually confirmed by revelation. Do you see that?

  234. And that's why when we read scripture as believers, we are identifying with

  235. it because it's not a stranger, it's not gibberish. It's basically the creator

  236. of the things in which we see, and we experience the place in which

  237. we live in writing it, and we are able to identify with it.

  238. You know, God tells us, for instance, that he is the creator

  239. of the universe, because the very first words of the Bible tells us that

  240. in the beginning God created He told Joe, you know, that outspoken prophet

  241. Job, that he had made and planned the world long before Job existed.

  242. Basically, Job wanted to pick an argument with God, right, and then

  243. God's reply to us they emun give him an answer, ask him questions,

  244. only were you there? Did you measure that everything the creation? Were you

  245. the one that surveyed the place? Did you say to the seas, this

  246. is where your showerline is? Basically, it was one of those drop moments.

  247. No God like asked him questions and then walked away, And then Job

  248. was left a bit dumbfounded because he realized, yeah, who am I to

  249. actually ask? The Bible also shows that God is infinitely powerful. You see

  250. that in First Chronicles the world came into being at his word of command without

  251. any exaggeration. Actually, one can say of God's creation and no sooner said

  252. than done. That means that the minute he said it, it was done.

  253. God said, let that be light, and there was light. God

  254. said, let the earth team with life, and life came about, and

  255. every time he spoke it happened. That surely is the mark of infinite power.

  256. He spoke and it was amen. But this God of power and might

  257. has also told us that He is personal, and he is creative. You

  258. see his intelligence, his imagination, his creativity. It expressed themselves through personality,

  259. so that God thinks, God speaks, God feels, God decides,

  260. and God is able to relate to other beings in a personal way. And

  261. all of this is revealed in the Bible confirming ideas of God we have gleaned

  262. through just the process of us sitting down and thinking, am I right or

  263. am I wrong? And sometimes people object that we are making God into nothing

  264. more than a glorified human being. Son, that's when we sit down and

  265. think about God like as though we are making God in our own image.

  266. Ever find yourself doing that? Therefore God must have You know, if I

  267. make God in my own image, what would that look like? You know,

  268. science, we question God? But why you do that? Let's do

  269. he's one of you. No, let's though you guys are bosom bodies.

  270. No, you can question him, but that's not the reality of it.

  271. But when we do that, it's almost like we are making God in our

  272. own image because we think that he's at this, he's on parody with us.

  273. And because of that, we think that God also will have human faults

  274. to match. And that's why we will always ask why you allowed that?

  275. Why did you do that? But here comes the next question. The next

  276. question is this, is God like us? Is God like us? Because

  277. this question is like asking her It's like asking if someone's father is like his

  278. son. Does that make sense to you? He's asking, is the father

  279. like the son? Usually usually yeah, it's the wrong way around. You

  280. realize we always asks a son like the father. The Bible tells us that

  281. we are like God, made in his image and likeness, and that does

  282. not say that the greater is contained in the lesser, and that God is

  283. like us. But when we question him, we are in effect limiting him

  284. to who we think he is in our lives. And of course, in

  285. many ways his personality is like ours. But also in many important respects,

  286. many important respects, God, God is utterly unlike us. Actually, he's

  287. not like us that it's so unlike us that sometimes our minds just can't fully

  288. understand the difference. That's the reality of it. Here are some areas in

  289. wi God is. He's just he's just everlastingly different. Okay, he's eternally

  290. different from us, and he's actually revealed in the Bible. The first one

  291. is this, he's spiritual. God is spiritual. He is a spirit who

  292. cannot be seen, cannot be touched, cannot be located in that sensor.

  293. But we are tied to a particular location by our bodies. I don't care

  294. how much drugs you take to tell me that you're tripping somewhere else. You're

  295. still where you are. That's the reality of it, right, Because we

  296. are limited by where our bodies are, because material things can only be at

  297. one place at one time. But God can be everywhere he feels his creation.

  298. No, it's very difficult for us to think of a God who cannot

  299. be captured by our normal sense of touch, our normal sense of hearing,

  300. our normal sense of sight, smell. But he is spirit and we have

  301. to relate to him spiritually. The first thing. The second thing is this

  302. God is omnipotent. Ah big word coming ready. But you all know these

  303. words well, at least some of y'all know. Just means that he's quite

  304. powerful, in fact, extremely powerful. But it does not mean that God

  305. can do anything think about it, but that he can do anything he wants

  306. to do. Because omnipotence means that God only has the ability to do anything

  307. that is compatible with himself. For example, God cannot lie because sometimes when

  308. I say God is omnipotent, people will be like, then God can lie

  309. there? Right, You know, God can make mistakes because he's he's all

  310. powerful, and then he can he can lie, he can make mistics.

  311. No, he he only has the ability to do anything that is compatible with

  312. his nature himself. Then the third thing is this God is omnition. He's

  313. all knowing. He knows the future as well as the past. Nothing is

  314. hidden from him and there is nothing beyond his understanding. Needless to say,

  315. this is an attribute that is unique to God. If anyone comes and tell

  316. you that I have the give of foresight to look into the future, that

  317. person is a liar. I kid you not. If not, the person

  318. will be the richest person in the world in all honesty, because I will

  319. probably go to him all the time to ask for the six digit number and

  320. know any betting agency man. That will be like my best friend. But

  321. no one, no one can predict and tell you what the future holds in

  322. that sense. Fourthly, is this God is omni present. He's present everywhere.

  323. God is everywhere. He cannot be limited to just one locality. He's

  324. not tied to place or space. You know, if I were to ask

  325. Lord, where in the universe are you? He might answer like this,

  326. No, you have asked the wrong question. I am not in the universe.

  327. The universe is in me. That miss God is greater than the universe

  328. itself, and yet even nearer to me than my own heartbeat. That's who

  329. God is to us. Another attribute of God is that he is eternal.

  330. He is without beginning all end. And so a lot of people have over

  331. the centuries asked this question, who made God? And then we think that

  332. man, that's the best ever question we have asked, should trap everyone who

  333. made God? But the question is almost a keen to asking what is a

  334. square circle? Try answering what is a square circle? I know someone will

  335. be like no, I can come up with the whole I asked, gpt

  336. come up with a whole disease or what a square circle is. But by

  337. definition, God simply exists. There cannot have been a time when he did

  338. not exist, and there can never be a time when he ceased to exist.

  339. Otherwise he would simply be a finite being, just like me and you.

  340. And God is not a finite being like me and you. In fact,

  341. his name in the Bible is Jehovah. It simply means I am Basically

  342. God is in the permanent, present tense. I am Another word that I

  343. like to refer to God is always. He's always now. Of course,

  344. it's hard for us to fully grasp this, in a sense that we probably

  345. will never be able to grasp it because our minds are finite and simply cannot

  346. comprehend infinity. But God exists in his own right as part of his nature.

  347. That's it in p. Ninety sis from Everlasting to Everlasting, I am

  348. God. For every created thing. There are three tenses. What's not before

  349. we existed is, which is the now and present and will not be,

  350. which is eventually when I cease to exist, me and you will go through

  351. that. What's not is and will not be. But God describes himself as

  352. the one who was, is and is to come. In other words,

  353. he is always there. So remember this. No, God is not made

  354. in our image, and we cannot claim that He is totally like us.

  355. But it does mean that we are like him in some important respects. And

  356. perhaps the only way to hold these two things in balance is to see them

  357. in Jesus Christ, the son of God. For the greatest thing God ever

  358. did was to visit this planet as a human being, bringing the greatness and

  359. glory of eternity right into the daily life of mankind. That is why Jesus

  360. could actually say this, He who has seen me has seen the Father.

  361. Quite honestly, every other picture of him, but the one provided by Jesus

  362. is you will never be adequate. Jesus gives us the full picture. And

  363. therefore when we find Jesus, we have found God, which then now leads

  364. us to the next question, who on earth is Jesus? Right? You

  365. see, the true picture is there. It's available. His very words and

  366. actions were all reported by eyewitness and they are all there in the New Testament

  367. for anyone who would take the trouble to actually read it. The first thing

  368. one has to say about Jesus of the Gospel is that there can be no

  369. doubt that he was a real human being. You know. The amazing thing

  370. about the Gospel is if you think about how the Bible came about, and

  371. we are talking about the burden of proving the authenticity of the Bible based on

  372. evidence. Any law students here, lawsts okay, none again, I'm not

  373. going to bore you with a law lecture, but evidence, the law of

  374. evidence. I'm telling you how the Bible came about is nothing short of a

  375. miracle. The fact that you have eyewitness records, very fine. What happened

  376. that many years ago? These are printed copies of the Bible. That's why

  377. today there is no other historical record that can actually match the evidence that we

  378. have on proving the authenticity of the Bible. And these are different. You're

  379. talking about people last time, not photocopying the manuscripts. No, they were

  380. literally writing it. Nothing short of a miracle, if you understand how we

  381. have the scripture today. So please never treat the scripture like it's it's just

  382. a bunch of words, like your sixty thousand word dcs that you can write

  383. for four years of your life and toss it one side once it's done.

  384. That's not That's not God's word. It's alive and it's true. Amen.

  385. So the first thing that one has to say about the Jesus of the Gospel

  386. is that he was a real human being. He had a body like ours,

  387. He needed rest, he became hungry, he was thirsty. He understood

  388. pain, he felt discomfort, He had a mind like ours. He had

  389. to learn to read and write. Jesus went through the whole thing of childhood.

  390. No, he didn't straight away come on and then he was writing a

  391. sermons. Really, I don't think that happened. No who says that Jesus

  392. he had a sense of humor, And really Jesus did have quite a noted,

  393. quite a holy sense of humor. He employed logic, he employed reason,

  394. He had a mind like ours, he had a spirit like ours,

  395. because he felt the need to pray, and he joined in public worship at

  396. the synagogues on Sabbath all the time. But if we say that Jesus was

  397. a man like us, then we ought to go on and ask the subsequent

  398. question, like which one of us me? You? You? What's a

  399. job? Because when I examine his life, and any of us examine his

  400. life, we find the fact that he was not born as any of us

  401. were born. He did not really live as we live, nor do things

  402. like we did. And he surely did not die like the way we will

  403. die, because all we're still a life, and you're not dead yet.

  404. And if one studies the three years of Jesus's public ministry, it is impossible

  405. to find a point where you can actually say there there's a fault in him,

  406. there was an error, there's a knee, there's something that's a blemish.

  407. And one of the most disturbing things about the ministry of Jesus was the

  408. way in which he actually took himself the sacred name of God. Now he

  409. identified himself as I am. How many of you have been going to homes

  410. we are going through this series that I am series, very very bold for

  411. someone to use that kind of terms. I am. No. Sometimes,

  412. like in the Garden of Gethsemane in the count his hearers were so terrified,

  413. they were so petrified at his presumption that he the presumption that he claims to

  414. be I am. The many they hear that that they start throwing themselves on

  415. the ground, they start tearing the badjoo ah. Then there are half of

  416. them. I'm sure the disciples were expecting lightning to strike him blindly and struck

  417. him day. Really, because this is this is a mere human using a

  418. word in which the Jews do even there say, let alone, right,

  419. let alone acknowledge there is no name of God in the Bible. Is a

  420. bunch of uh, what's the opposite of bowels? A bunch of consonants,

  421. That's what it is. But that's the reality of it. But so every

  422. time he says I am, his disciples were like, who he's lightning going

  423. to strike him by that? And his trial he was again asked directly who

  424. he was. Are you the son of God? And he replied equally as

  425. directly, I am. And if you put all this together, it's quite

  426. a ridiculous thing to say that Jesus was just an ordinary human being. He

  427. simply cannot be fitted into any human category, a truth that took even his

  428. disciples quite a long time to fully understand that, because they thought, hey,

  429. this is Jesus, is one of us, one of the blogs.

  430. And one day Jesus took his disciples to mount hermon and say to them no.

  431. And you read this account in the middle of a couple of gospels,

  432. especially in Mark I, also in Luke. He says, I've got a

  433. question for you. We have been together for two and a half years.

  434. You have lived with me, talk with me, shared my whole life with

  435. me. Now who do people think I am? And then they replied that

  436. people regarded Jesus as the reincarnation of one or another great Jewish properly thing,

  437. John the baptize Elijah. And then Jesus put the first question to them.

  438. Again, he asked them, but who do you say I am? And

  439. then Peter, at that spot and that very moment in times say you are

  440. the Christ, the Son of the Living God, not a superstar, not

  441. a reincarnated prophet, not a great human philosopher, but God incarnate, basically,

  442. the Son of God who came to earth. And what a moment.

  443. Now, because Jesus had waited throughout his ministry for that answer. Until that

  444. answer came, he could not fulfill the purpose of why he came, because

  445. it was only after this that you see him begin his journey to Jerusalem to

  446. die and to rise again. No wonder, Jesus could then only start talking

  447. about building the church because now there is something to build on on the confession

  448. that its founder is the Christ, the son of the Living God. Amen.

  449. And the church today is in the millions. It's made up of all

  450. the same people who share the same confession that Jesus are the Peter made those

  451. many centuries ago. Heaven rules all the time because Jesus died and rose again.

  452. Remember that, Remember that, So what do the cross and resurrection then

  453. mean to us? Stay with me, I'm at the last stage and this

  454. is what the Bible tells us what the Cross means to us. Let's let's

  455. break it down a little bit. In relation to the world. The Cross

  456. was a reconciliation. Think about it. Reconciliation just means to bring together two

  457. alienated parties, two parties who are estranged, two parties who can't look eye

  458. to eye, and it's a coming together. God loves men. He has

  459. never hated him or made man his enemy, no matter what man has done.

  460. However, there is an offense on God's part, not on not an

  461. offense towards man himself, but towards man's sin. God loves sinners, but

  462. he hates sin, and it is his RAF. It is this offense to

  463. sin which is described as the RAF of God. It's not directed to individuals

  464. directed to sin. It is his righteous anger at the presence of sin in

  465. the world which he created perfect So his RAF is not directed at the victims

  466. of sin, but is directed at sin itself, and sin is the greatest

  467. negative force this universe has ever experienced. The Bible clearly teaches that the Cross

  468. not only takes away man's hostility towards God, because there's something that men cannot

  469. see eye to eye with God as well, but it deals most importantly with

  470. God's hostility towards sin, and when these offenses are taken away, reconciliation can

  471. take place. When you're offended with one another, you'll never be able to

  472. see eye to I. And that's why in the divorced people will always site

  473. e reconcilable differences. To reconcile, you need to overcome differences, and the

  474. Bible teaches us that that is what the cross means, and that's how reconciliation

  475. can be achieved. So therefore, in relation to the world, the cross

  476. was reconciliation amen. In relation to God, the cross was an offering.

  477. See John the Baptist. One said of Jesus, No, that is the

  478. lamb of God who takes away the sin of the whole world. Jesus provided

  479. the final and complete sacrifice, which alone is able to truly and totally atone

  480. for our sin. And so in relation to God, the cross was end

  481. offering. Does that make sense. In relation to the law, the cross

  482. was a satisfaction. Let me explain this, because the reality is we are

  483. all governed by law. If you read your Bible as a law student,

  484. the Bible was like ours, main source of law. It's called canonical law

  485. canon law. A lot of legal systems in the world derive their statutes from

  486. canonical law, from the law that was in the Bible. So law undoubtedly

  487. solve some problems, but they also create problems because you always have to ask

  488. yourself this question, what should be done to those who break the law.

  489. When you have lost, you will automatically ask yourself that question what needs to

  490. be done? And you see all this war. The dilemma is this,

  491. should we punish or should we pardon? Do we show justice or do we

  492. show mercy? Course we cannot do both. So whenever we have to deal

  493. with the wrong door, it doesn't matter whether the wrong door is a little

  494. kid or the wrong door is a hardened criminal, we have to decide which

  495. it shall be. I'm sure passa every day in X kids, not the

  496. kids, So punish or pardon. God alone can avoid the dilemma because God

  497. alone can be both just and merciful at the same time. He alone can

  498. punish and pardon, And of course we all ask this question, how can

  499. he do this? You see, in human experience, one can only be

  500. done at the expense of the other. The only situation in which both mercy

  501. and justice can be done is where an innocent person voluntarily accepts the punishment due

  502. to the guilty. You'll never be able to find an innocent person, let

  503. alone. If you think um blemish lambs and unblemish animals were sufficient, it's

  504. not, and you will never be able to find Why do you think the

  505. priests back in the Old Testament had to keep on going back into the Holy

  506. of Holies and sacrificing, sacrificing year after year after year, because firstly they

  507. couldn't. I mean, it's not enough, and unblemish animal is not enough.

  508. And then if they say, okay, maybe we offer ourselves. But

  509. none of them would have made it enough, because none of them were unblemish.

  510. And so it was only at the cross that divine justice was satisfied,

  511. that the price of sin was paid in full. Yet the sinner, though

  512. as guilty as he is or she is, is set free provided he or

  513. she accepts the offering God made on his or her behalf. Does that make

  514. sense in relation to the law. The cross was a satisfaction. It was

  515. the only thing that was enough in relation to the sinner, which is me

  516. and you. The cross is a substitution that, in effect is what we

  517. have just seen. Christ was substituted for me, the guilty for the sinner.

  518. So the cross is a complete and satisfactory way of dealing with man's sin

  519. without going against the principle of justice. What's the principle of justice? If

  520. you do something wrong, you must pay for it, you must be punished.

  521. The cross is the only satisfying way to deal with men sain without going

  522. against that principle because someone paid for it. But its effectiveness requires faith on

  523. our part, because it's when the sinner believes that Jesus died for him.

  524. In that moment, his sins are forgiven and he has place in heaven.

  525. But that is not all. No, that is simply the beginning of a

  526. new kind of life, a life lived out every day in the light of

  527. the cross. You see, the secret of the life is not just to

  528. say he died for me, because a lot of times you will say,

  529. yeah, the gospel is Jesus died for me. But you have to add

  530. this, and I die with him, because Christ is meant to be my

  531. substitute, not only in death, but in life, so that the life

  532. I now live is no longer mine, but the life of Christ, who

  533. died for me and now lives in me. I died with him on the

  534. cross, and he has reased, and his reason life is mine now as

  535. well. We have to take this on the exchange the substitute. You have

  536. to appropriate it. So the cross is central to the whole business of becoming

  537. a Christian. Really, anyone who tells you that the cross did not happen

  538. is telling you an outright lie, because the cross had to happen. And

  539. that is why we until today as believers, still preach Christ crucified, and

  540. that has become the means of our life. Amen. The resurrection is also

  541. the fact that that sets Jesus apart from all the other kings and all the

  542. other rulers in this world. And before I even go to the resurrection,

  543. let me just also point this out to you. In relation to the devil,

  544. what do you think the cross is to the devil? Bible believing Christians?

  545. What does the devil look at the cross as defeat? A man defeat?

  546. That is the answer, because he was completely defeated on the Cross of

  547. Calvary. In relation to the devil. The cross tells us that the devil

  548. has already been conquered. The conquest is done, it is completed. Don't

  549. we ever think that we are still subjugated to the devil. We are not,

  550. because he has already been defeated. And to top that of the resurrection,

  551. the resurrection. You see, there's not one king, or not one

  552. ruler in history who has been able to overcome death. You try to find

  553. one for me, because everywhere you go in the world you still see tombs

  554. and mausoleums and places of remembrance of royalty and kings and rulers and dictators.

  555. And if you open up the tomb, I assure you their bones are there,

  556. unless they weren't put there in the first place. Because no ruler,

  557. no dictator, no king, no other lord, no warlord, no president

  558. has ever been able to overcome and conquer death. Only Jesus defeated death.

  559. They died, but he rose again. You see the crucifixion. The world

  560. passed its verdict on Jesus. He was too bad to live, that was

  561. the accusation. Too bad Blessphemius, he was a blessed, femious person.

  562. He claimed to be God, and the world otherwise, and that's why they

  563. say he must die. But at the resurrection, on the other hand,

  564. God reversed the world's verdict on Jesus. He is the son of God.

  565. He told you the truth. And how do we prove that the truth was

  566. revealed and told the empty tomb? Because we know Jesus overcame death. He

  567. overcame the penalty of sin, which is death. He overcame the power of

  568. sin, which is death. Because today the Jesus in whom we worship is

  569. our living God. Amen. Amen, you can claim because Jesus is the

  570. Way, the Truth, and the life Heaven will rule in our lives when

  571. we follow his way, accept his truth, and received his life in exchange

  572. for hours. We hope you've been blessed by this message. For more information

  573. on our church, please visit as Church Org. We are also active on

  574. Facebook and Instagram. We're believing that this week is going to be a good

  575. week. I hit for you. God bless