Sermon

Letter to the Romans - A Thinking Faith | Elder Rosalind Ang

Acts Subang Jaya 10AM

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  1. You're listening to a message to go from ex church. We hope this message

  2. will light up your day. There's been a lot of things happening, and

  3. I just want to just focus in on what happened yesterday. So yesterday we

  4. have Victory Academy Sports Day. Okay, so x, we have our very

  5. own church. They meet in this premise. What do I say? Yeah?

  6. Church? Okay? So still like we got church, we got school,

  7. We got Little Legends, which is our daycare, right, and so

  8. in our school with our sports day. Okay, I'm one of you like

  9. sports sports sports people. Yeah, it was so good to see all our

  10. skinny little kids, right, go run because you know, never exercise lokis

  11. correct? Not teenagers? Yeah, Vavia students here all soapatamka. You know

  12. that means that you're like the steam chicken. If you're in Malaysia, you

  13. must try steam chicken. Claudia okay, and no not Clodia Christ Okay.

  14. We have a crystal from Netherlands, yay, So please introduce her. Introduce

  15. her to our hei nanis chicken rice steam chicken, and then she will know

  16. what it means. Okayamkai means very fairly late any body or very fairtorus never

  17. see the sun. Okay, so yesterday, I think what's amazing is that

  18. as the I'm now part of the management team of Victory Academy, and so

  19. it's been a real pleasure to really work together with the school and support and

  20. you know, one of the sports master who was overseeing the sports passa met

  21. he shared with us on Tuesday and od meeting that oh your weather predictioner understorm

  22. and rain every day until Saturday yesterday. Okay, so that's the facts,

  23. all right, but how many you actually believe where the prediction? Okay,

  24. never mind, that's a side story. But as it is right, it

  25. has been raining in the mornings. Correct. So but what do we do?

  26. Right? Do we yell? Look correct? Lah? Thank you Graham.

  27. So the natural thing is to pray, correct, because we are people

  28. of facts of faith, were people of faith. So it's okay, never

  29. mind, whatever the facts say is right. We will just pray by faith.

  30. Okay. So we prayed and then we just went on with our lives.

  31. Right came Friday, came Saturday. We had to be there at seven

  32. o'clock. Okay, what your start supposed very early or okay, started at

  33. seven point thirty when we were driving all the way. It was somewhere in

  34. Kotakamuning site rim by you that silie I always called a sa kotta commoning la

  35. rhm BYU side. Uh. Clouds dark clouds all the way as we were

  36. driving there, correct, how many of you were there? It was dark

  37. clouds all the way. So we're like, it's okay, it's gonna be

  38. okay. We prayed again and we say, God, you take care of

  39. all the weather. Uh. And do you know when we had our first

  40. and I was kind of like charing for the little kids who were doing your

  41. obstacle, cause you know, all the little kids running doing burpies and hello,

  42. your six and seven years were doing burpies, okay, And and it

  43. was just nice weather, cloudy but not sunny. Wah. So we're like,

  44. okay, great, that was a great start, right, And then

  45. they had indoor games and then they came out again whah so hot. After

  46. that, We're like, okay, I don't think it's gonna rain today.

  47. Right, it was clear skies. It was just beautiful. It was hord

  48. but we were like, thank God, it's hot and it's not raining.

  49. We went we went, and then all the way until almost tough something.

  50. Right, they had their last game. You was a relay relay match,

  51. right, U. And right after the last team went off and then everyone

  52. came out. I was probably the last few people. And as I was

  53. walking into the hall, guess what, the rain drops started And I was

  54. like, praise Jesus man, Hey, hello, I think God, this

  55. is praise. Laugh, He's the god that controls the weather. You never

  56. believed it. Tryprain, you know, He's this is amazing. God is

  57. just so amazing. And sometimes we we we don't even come to him for

  58. simple things like that, right, and and so that was just an exciting

  59. part. And and so when we were there, they had three colored houses.

  60. Right, so bureau, where's bureau any bureau here? Oh? Yeah,

  61. I got bureau? Got any good nang nunang way good? Nag?

  62. All right, teacher Jana, is that good? Nag? And then Amera

  63. got amea all right, okay, Mera was good. It was a very

  64. very good time together with the students and the teachers. But there was something

  65. that struck me. Okay, So there was a teacher h and he's the

  66. house teacher for gunning gunning house right. And okay, y'all know who y'all

  67. know who I TJ. T. Okay, I'll call him TJ T I

  68. h okla so reveal a ready teacher team. Okay uh, And this teacher

  69. writes some mangaed okay, so manga means he's passionate on fire. Right.

  70. He rallied the students and he said one cheering, you know when you're playing

  71. frisbee, are here? He cheered until he lost his voice. He cheered,

  72. and he was up and until you know, at one point he was

  73. walking like that course course his shoe open up. He was running around so

  74. much that the shoe flapped open up. You know that the base. I

  75. say, are you, teacher, you're losing your shoe. He's like,

  76. it's worded, it's worthed. And he went around running around cheering the team.

  77. But you know what, they did not win the championship. How you?

  78. How you? How you? But what I really like and what I

  79. called from him was he was confident of his team the entire time. Amen.

  80. He was confident of the corning team from the beginning of the week.

  81. Okay, I heard different. You're like this teacher you I'm talking about his

  82. rumakuting, you know, and all the way to the end he still believed

  83. it. Now, my question to you this morning is this, Are you

  84. as confident as teacher team in his roomak couting? Are you fully confident of

  85. the gospel? Yes? Would you have that much excitement and energy to continue

  86. cheering on people of faith, to continue cheering yourself as you walk through your

  87. journey of it? Are you fully confident? And are you confident enough to

  88. share this gospel with someone else who have never heard of this gospel? Okay,

  89. that's what I told my message. Are you fully confident? Are you

  90. actually, that's not the message that is opening on you. Are you confident?

  91. Now? I want to go to scripture and this is gonna be taken

  92. from the Letter to the Romans. All right, How many of you are

  93. familiar with the Letter to the Romans? Okay? Only one persona a never

  94. mind. For the rest of you, we will learn. Okay, let's

  95. learn the Word of God together? Is that okay? All right? So

  96. there's something called the Letter to the Romans, and I would encourage you to

  97. open your bibles. All right. So, ex church, we are on

  98. a campaign right now to encourage everyone to bring a Bible, especially when you

  99. come to church, can can and now everything will all all right your Bible,

  100. you're not little bookmarks and all that. But let's go away from Let's

  101. disconnect from our phones for a little bit, okay, because sometimes right I

  102. realized, you know, when we're doing homes and devotion, homes is our

  103. cell group. We call it live group, right, we call it homes.

  104. But we realize that many people, what are the distractions from your devotion?

  105. It's all your notifications. I know, something is very convenient to bring

  106. your phone around. But if you really want to do a proper quiet time

  107. and focusing on the Lord, guess what, your ten thousand things are not

  108. going to help you. It's going to distract you, right, And that's

  109. why we say, when you seek the Lord, just remove distraction. Law.

  110. Right, what does the Bible say, flee from temptation? Correct?

  111. And then when you bring your temptation into your quiet time, now, okay,

  112. leave you the side, find a physical Bible and open the Word of

  113. God. All right, So we're going to be reading from the Book of

  114. Romans or it's actually a letter. Do you all know who wrote the Book

  115. of Romans? The letter Paul Okay, not bad, not bad of it.

  116. Okay, so you'll know a little bitter. So it was written by

  117. Paul, and it's actually one of the longest letters in the New Testament.

  118. Did you know that one of the longest. In fact, it is the

  119. longest letter in the New Testament written by Paul. Do you know that those

  120. days to write a letter is very expensive? So this, this book to

  121. a lot of money to write. Okay, it's not like you you just

  122. write. And you know in those days they had to have scrolls and and

  123. it's very costly to get paper. All these things you cannot identify with,

  124. right, Okay, never mind. So it is a letter written by Paul

  125. to a church, right, because it says to the church in Rome,

  126. to those who are in Rome. Okay, so we know that it was

  127. directed to the people in Rome. But guess what, even though Paul had

  128. planted many many churches, this was not a church that he planted. Then

  129. you're like, hey, why this Paul is? You know, is the

  130. words like why you're so busy body? This is not even a church that

  131. you planted. Why are you writing a letter to this church? There was

  132. a significance for it, and there's a reason for it, all right.

  133. What was happening, let me give you a context of what's happening at the

  134. Church of Rome at the time. Was in that Roman Empire, there was

  135. a time where the Caesar he kicked out all the Jewish Christians. It's like,

  136. okay, I don't like your face off, you go, all right.

  137. So at that time the Roman Church had the Jewish Church, who are

  138. Messianic believers. That means Jewish people who believed in Jesus. Okay, ken

  139. some terms are some terminology. So but they were there. And after a

  140. while the Emperor didn't like Jewish Christians. Is that you're giving too much new

  141. theology, new knowledge, you know, and it's very foreign to all of

  142. us. And so then he says, okay, let me ship you out

  143. into the exile. And so what was left then was the gentle Christians.

  144. Because guess what, the Jewish Christians were also sharing the good news, right,

  145. that's what it's supposed to do, right, tell your neighbor, share

  146. the good news. That is the purpose why we're still here today. Okay,

  147. share the good news. So they did, and so they were now

  148. gentle believers who are now in the Church okay, So can you imagine we

  149. are now gentle believers in a church which is all of us. Any Jewish

  150. people here? Ada, look around. I have not met a Jew.

  151. I would like to have a Jewish friend. Anyone, If you have a

  152. friend, can you introduce a Jewish friend to me? I really would love

  153. to get to know them, because there is so much about the Bible.

  154. Actually, the Bible is all about the Jewish people. Do you know that

  155. it's written by Jews for the Jews and then for the gentiles. Okay,

  156. so to understand the Bible, that's worry. We find it so hard to

  157. understand the Bible right because it's written in a very Jewish culture and context all

  158. right, side note anyways, So then after a while, then the next

  159. emperor says, okay, I think we can bring the Jewish people back,

  160. all right. So they came back. And then now they came back to

  161. the synagogues or the churches, and there was tension, tension because people they

  162. came from the Jewish culture is very different. Right. Do you know kosher?

  163. Right? How you prepare your meals? It cannot just be anything,

  164. you know, it has to be washed. I don't know how many times

  165. seven times, and it has to be separated. So there's this cultural tension

  166. that's happening in the church, and Paul the Apostle, the sentth one,

  167. he had to address the issues that's there. Okay, So that's why the

  168. church, the book was the letter was written to the church at that time.

  169. I'll be okay, so far, do you know that the Letter of

  170. the Romans have changed many theologians understanding and doctrine. You know, people like

  171. Martin Luther. Do you know him? He read two verses in the Book

  172. of Romans and it changed his entire life, and that's how the Reformation happened.

  173. Can you imagine how powerful this letter is. Saint Augustine some of you

  174. may know him, he had read some portions of the Scriptures and also changed

  175. his entire life. So maybe advice and encouragement to you is try and read

  176. the Book of Romans once a week. Can it will change your life?

  177. Trust me. So I'm gonna read to you now the first sixteen chapters.

  178. I've given you the background is that, okay, So let's let's read together.

  179. Let's read together. Open your Bibles if you can, okay, like

  180. if you have e Bibles, also open it up. I want you to

  181. really follow through with us. Okay, So I'm gonna read from the NKJV

  182. version, and I believe actually might help me with that. But let's go.

  183. Okay, So he says here from verse one, we're gonna read until

  184. verse Let's see seventeen. Okay, let's go. So Paul, all right,

  185. Paul introduction to the writer of the letter. Paul, a bond servant

  186. of Jesus Christ, called to be an apostle separated to the Gospel of God,

  187. which he promised before through his prophets in the Holy Scriptures concerning his son

  188. Jesus Christ, our Lord, who was born of the seed of David according

  189. to the flesh, and declared to be the son of God with power according

  190. to the Spirit of Holiness, by the resurrection from the dead. Through him,

  191. we have received grace an apostleship for obedience to the faith among all nations

  192. for his name, among whom you also are called of Jesus Christ. To

  193. all who are in Rome be loved of God called saints. Grace to you

  194. and peace from God, our Father and the Lord Jesus Christ. First,

  195. I thank my God through Jesus Christ for you all that your faith is spoken

  196. of throughout the whole world. For God is my witness whom I serve with

  197. my spirit in the Gospel of His Son, that without seizing I make mention

  198. of you always in my prayers. Wow, how many of us I'm just

  199. gonna pass for a bit, how many of us actually make mention of prayers

  200. for our brothers and sisters other churches? For for Torah verse tent making requests

  201. if by some means now at last I might find a way in the will

  202. of God to come to you, For I long to see you, that

  203. I may impart to you some spiritual gift so that you may be established.

  204. That is, that I may be encouraged together with you by the mutual faith

  205. both of you and me. Now, I don't want you to be unaware,

  206. brethren, that I often plan to come to you, but was hindered

  207. until now that I might have some fruit among you. Also, just as

  208. among the other gentles, I am a debtor, both to Greeks and to

  209. Barbarians, both to wise and the unwise. So as much as is in

  210. me, I am ready to preach the Gospel to you who are in Rome.

  211. Also, this is the famous verse that you are known for. I

  212. am not ashamed of the Gospel of Christ, for it is the power of

  213. God to salvation for everyone who believes, for the jew first, and then

  214. also for the Greek. For it is in the righteousness of God is revealed

  215. from faith to faith, as it is written that just shall live by faith.

  216. Amen. May the Lord add to the reading of his word. It's

  217. so good. Right. Do you know that if I just continue reading of

  218. the Word, right, I think I would have done my job. We

  219. can go home. Ready, I believe God is speaking to some of you

  220. already, right, That is how powerful God God's word is. And sometimes

  221. you know, I just wish and I pray and I hope that all of

  222. us would have the passion for God's word. Come on, you cannot live

  223. just on what I'm telling you or what I'm preaching whoever is preaching for you.

  224. You gotta look for God. You have to seek God's Word on your

  225. own, right. I just want to anchor in again. Personal devotion is

  226. so important, otherwise we will not grow. You can be in church for

  227. thirty years and never grow in your spirit. That's a fact, all right.

  228. So let's take charge. Take charge. Okay, take charge about spiritual

  229. growth. Now, there are some things that is very interesting about this letter,

  230. and I'll give you a bit of overview. Do you know that the

  231. first part, right from verses one all the way to verse seven, Paul

  232. is always talking about them and he never addresses himself as I. Do you

  233. notice that you see any I in your first seven verses? No rights?

  234. Like he describes himself as a third person, Paul a bons of age.

  235. Hello, I the bonds of a no right. It's like Paul the bonds

  236. of as always talking about someone else, right, and he uses the word

  237. bond servant and actually right if you go back to the original Greek word,

  238. it means slave. How many of you like the whole notion of slavery?

  239. No right? In fact, as a nation, as human you know,

  240. humankind, we have abolish slavery, correct, and because we think it's not

  241. right. But do you know, can I give you another fact is that

  242. we're all slaves how comer? According to my Bibola, Paul says, when

  243. you were born, you were a slave to sin. Agree, there's a

  244. sin nature in us. We are slaves to sin. But when we have

  245. entered into the kingdom, of righteousness unto God. We are set free from

  246. the slavery to sin. Catch this, but we have now become slaves unto

  247. God. A few amensa. The rest of you is like, huh,

  248. slave again from one slavery to another? Would you rather be a slave to

  249. sin or slave to God? Slave to God? And what that means?

  250. Right? And this will change you the way you live your life. You

  251. know why? Because I'm no longer serving my flesh, my last, my

  252. desires, but I'm serving God's will, God's desires, God's plan. That's

  253. what being a Christian is a slave to God. It means what Okay,

  254. God says, I want your time, Okay, God, it's all yours

  255. anyway, I'm not giving you ten percent. You know the ten percent mindset,

  256. right, It's really really, really just the minimal. In fact,

  257. if you understand fully right, everything belongs to God. Got you are my

  258. time? Okayler? My time is all yours hundred percent? You want my

  259. finances one hundred percent? God is yours? He guess what it came from

  260. him? Do we know that? Do we even acknowledge it? Our very

  261. own breath, our life? Do you know? I just read this very

  262. interesting fact about our hearts. Do you know how many of you can squeeze

  263. a tennis ball? Have you tried squeezing a tennis ball? Try imagine that's

  264. a tennis ball's hot, right, you squeeze it right? That's how much

  265. your heart is squeezing with one heart beat because it needs to fill up.

  266. I don't know one cup of blood to flow through your body with one hot

  267. beat. And you have so much energy, you know, can you can

  268. you? Can you do anything about it? Start it? Stop it?

  269. Slow down? Kenna breathing technic? Canla meditate? Then you come down your

  270. heart beat a little bit. Don't put so much pressure on your heart.

  271. But that's how amazing it is. The very fact that you're all sitting here

  272. is God? Otherwise? I mean, I have encountered so many recent deaths

  273. that I'm thinking, God, actually life is very short. Life is uncertain

  274. in our eyes, but life is certain in his hands. And that's what

  275. I'm thinking. Okay, Godla, you know that's it. Whatever days you

  276. gave me, thank you Jesus. It means I have a job to do.

  277. Correct. We don't take it for granted. Amen. So So there

  278. is this this whole part how do I get here anyways? So so that's

  279. that's this Paul who understood all this right, and he oh servant hood slavery,

  280. not servant hood slavery. It means that, Okay, if there is

  281. a need, I just issued you the need. God, what can I

  282. give? What can I do with my little biloaves and two fish? God?

  283. You can do the miracle? And I want to give. Lord,

  284. I want to give because I recognize that everything came from you. Wow.

  285. This book of Romano is so power that on one one versa a bondserver,

  286. I can preach a whole message, but I will not. Okay today it's

  287. not a message for slavery. But I want to move on to something else.

  288. Okay, Now, then we move on to verse eight. Okay.

  289. Now, then he says, I so now now, so the initial part

  290. of it, right, it was the greeting part of it, but it

  291. was more of his sort of like his mandate and his mission. He wrote

  292. that first part is like, you know, I'm telling you this is my

  293. mission. But then now with verse seven of what he's telling you this is

  294. my motivation, I'm now opening up my heart to you. Just now I

  295. open up my mind to you right, I'm telling you what I want to

  296. do. The first seven verses. Now, the second part of it is

  297. he saying, now I want to share with you my heart, write the

  298. heart of a father. And let's see what he says. He says,

  299. I thank my God to Jesus Christ for all of you. Hey, when

  300. was the last time we thank God for each other? Oh? I know

  301. the husband look at the wife like, oh, I think I forgot to

  302. thank God for you today? Can you please thank God for someone next to

  303. you today? Thank God for another believer, thank God for your parents.

  304. Hey, there's a lot of things we can learn from from Paul. Okay.

  305. He always started with the heart of gratitude. It's like, thank God

  306. for all of you. Thank God for all of you. Okay. And

  307. then he says that I remember you any pre for them. So that was

  308. his intercession. Okay, So that's one part. He says, I remember

  309. you. So I've also made it a point to now try to remember people,

  310. remember their names. Okay, remember what was the last conversation I had

  311. with them. I'm not good at it, but I have the Holy Spirit.

  312. Okay. So we asked the Holy Spirit, like the desire is there

  313. right, the memory not already there, but help, but forgive us.

  314. Forgive me. If I ask you many times? He where you're from her?

  315. Okay, this is very embarrassing situation. No, ask this person where

  316. you're from her. He's like, I'm from a. Like I'm like,

  317. oh my gosh, I'm from Alecta. And I asked him like at least

  318. three times. Really, you know, I cannot connect that he's from like,

  319. I don't know why. Please help me, Holy Spirit, forgive me.

  320. Forgive me if I ask your name and I cannot remember and ask you

  321. again, what's your nama? Sorry? Okay? I try, I try,

  322. I try. I remember you. Okay. And in fact, the

  323. next time he prayed for them, right, he prayed for them. Now,

  324. so there's the intercession. Now what was the ambition? What was Paul

  325. trying to do with the church of the room? Right, So there's too

  326. prone to it. One is encouragement. Correct? Do you see that he

  327. says I came to impart to you some spiritual gift. Correct? Okay.

  328. I don't know how many times, how many of us when we see each

  329. other, it's like I came with a purpose to impart onto you some spiritual

  330. gift. Wow, some word of encouragement to uplift you, to fan into

  331. flame whatever spiritual gift that you already have. Hey, that's the whole idea

  332. of gathering. Lah. If you just want to tune into the word of

  333. God, then you can just see it at home. But the reason why

  334. we gather like that is to fan into flame the spiritual gift that God has

  335. imparted to each one of us. So I pray that you will never ever

  336. ever miss the gathering of the people of God. Imen your brothers, and

  337. you say, your long lost brothers. He said, just all right,

  338. hey, no long man, no see, come and fellowship together in men.

  339. He wanted to bring encouragement, but you see, uh, paula very

  340. he is so amazing that he always balances it well. He at one point

  341. he just wanted to encourage the brothers and sisters correct, bringing spanning into famed

  342. spiritual gifts. On the other hand, he also says, but I also

  343. want to read some harvests the next light. I want to have some fruit.

  344. He wants his media. He wants douren is it? Did Paul say

  345. he wants do en or nanka or mango? What kind of fruit? Is

  346. this? What kind of fruit is this? Spiritual fruit? Try again,

  347. look at your verse, look at the Bible. What what kind of fruit

  348. is Paul trying to harve us fruit of the Holy Spirit? No, try

  349. again? Where is it? Can you see it in your Bible? I

  350. give you a clue. What's the thing? What's the thing? The end

  351. of life? Verse? The thing? What is the fruit that Paul is

  352. looking for? Answer? Answer? Come on, you can read, just

  353. read not spiritual gift? What is the sorry? Spiritual fruits? No?

  354. The NKGV version says this right, that I might have some fruit among you

  355. also, just as among the other gentiles. What does that mean? Anyone

  356. can give a guess. Yes, personal lies, Thank you very much.

  357. Souls the harvest of souls. Evangelism. Paul constantly had these two things.

  358. Right. Whenever I go to some place, I pray that. Whenever you

  359. go to I know, Endy Weela. After this you go for your lunch.

  360. You're double minded, in double mission minded. First, if I see

  361. a fellow brethren or you know, brother or sister in Christ, I will

  362. give encouragement. But then you see heah, Actually the vast majority are they

  363. have not met Jesus yet. And he's saying, I might have some fruit

  364. the harvest of souls among the Jewish people and also the gentiles. The gentles

  365. are us. He's always looking at that. That's his mission, his ambition,

  366. all right, and then he says his obligation. All right, now,

  367. I'm gonna go straight into this because I think this is the crux of

  368. the matter. Right, we move on to verse sixteen. Okay, he

  369. says this, for I am not ashamed of the Gospel of Christ, for

  370. it is the power of God to salvation. Okay, that's gonna pause that

  371. for a bit. I am not a shame of the gospel. Say that.

  372. All right, let's do this together in three two one, I am

  373. not a shame of the gospel. Really, then are you sharing it?

  374. Let's go. I like it rough, let's go, let's do it right,

  375. and actually, honestly, when I have to really do a self reflection

  376. as well, and I personally find it it's not easy to share the gospel.

  377. I know, we preach it, right, we teach it. There's

  378. this false spiritual truth. There are many things around it. But if I

  379. can be very honest with you, it's difficult. It's difficult, and I

  380. realized that as the Lord has revealed to me that I have built my theology

  381. my theology. Right, it's not a big scary word. Right. Theo

  382. means God's logy, means that you got your biology. You study about the

  383. bio. Right, so you have psychology, you study about the psychosis.

  384. Theology means you study about God. All of us have our own theology.

  385. Yes, you may not have a Bible degree, but we all have our

  386. own theology. And it is your theology that will determine how you live the

  387. rest of your life. Okay, think about ith. Think about it.

  388. So the theology that I received, you know, and had a revelation of,

  389. was that I had a theology of Jesus plus meaning meaning to say,

  390. I want to pray for someone. I want to share gospel with this pre

  391. believing friend. Right then, at the back of my mind, my operating

  392. system is that, but what if I pray for this person and then and

  393. the mom dies? What if I pray, you know, I want to

  394. ask for maybe a job, a breakthrough in your job provision financially, right,

  395. and then everything goes down, door shut, things become worse. Correct?

  396. Am I the only one? Maybe I am? And that is the

  397. very fact that causes me to like shrink back and say, you know,

  398. God, God, really, how how do I pray for this person?

  399. Do I pray or not pray? Do you know I'm not fully convinced of

  400. the gospel. I am very honest the very reason. Think about what other

  401. reasons that stops you from sharing Christ to a person that is very nasty to

  402. you. I'm sure we all can think about that someone like that. We

  403. have someone like that, very nasty boss because you're saying, oh my gosh,

  404. God, I don't think he can change his person ever never I had.

  405. I had to meet up recently be two of my best friends from high

  406. school, and they were just telling me about neighbors from hell. Oh can

  407. you use that word can? Because hell is in the Bible can and we

  408. don't like to talk about it, right, And so they were telling me

  409. about all kinds of petty things, paty things. I tell you, I

  410. want to. I feel for my friend, Okay, I think I want

  411. to. I would have warned me the blood, you know, until my

  412. friend had to say, oh, okay, my husband better not go over

  413. to my neighbor's house because I think he will be jail for murder. It

  414. is that can't extent. Okay, It's like, oh, you try,

  415. you try to be nice and all that are, and then they still demand

  416. demand demand posts on Facebook that kind of nasty stuff, that kind of neighbor

  417. la h okay. And then she said, but I still have to love

  418. my neighbor. I still have to love my neighbor because that's who I am.

  419. That's who I am. It's difficult, it's challenging. There are many,

  420. There's gonna be many, very many challenges in your lives, challenging people.

  421. I think issues are very small. People are very big. It's always

  422. the people issue. Know, It's not about how big the project is.

  423. It's about how difficult it is to rally the people to come. And you

  424. asks to come, the want to come, ask rs VP, the want

  425. the RSVP closing that their only one, the rs VP. Aye O.

  426. Leaders you feel me? Are you feel me? Are hey? Same la?

  427. Your assignment, your colleagues all same, same correct, Always say sea

  428. fash see what law the sorry, I feel your grame, I feel you

  429. see ya see ya my sea cany deala. So it's people. People challenges

  430. as always the hardest, right and so then when we we we feel shame

  431. because then sometimes the other part of it is we look at our own lives.

  432. My life not the greater right? Correct? Correct? Hey, my

  433. life. I also got no job, But how can I pray for you?

  434. I also have knee pains. Do I believe in healing or not?

  435. True? Then all these things in my at the back of my operating system

  436. causes me to say, I think I need to wait. I need to

  437. wait until i'm fully I can see the evidence. Then only I say,

  438. let me tell you now after you receive your healing, I say, it's

  439. Jesus who heals you? Correct? Hey, am I the only one?

  440. So so we have all this operating system, I would say our theology at

  441. the back of our mind, I call it Jesus plus because it must be

  442. if I share Jesus with you, it must be plastic. It must be

  443. plus that healing, It must be plus that breakthrough. It must be plast

  444. that relationship. It must be plast that husband. It must be plast that

  445. very rich husband. And go looking right. If you don't get it now,

  446. Jesus is not real. Ooh, I'm touching real deep stuff now because

  447. I realize if I continue to have a Jesus plus mentality, I will not

  448. share the gospel. If you look at the world today, it's not pretty,

  449. right, it's not pretty. The escalation and of tension of the war

  450. in the Middle East, it's not funny. Okay. Really, if you

  451. watch Israel, what's happening there, you recognize what God is doing because God's

  452. eyes are always on the nation of Israel, and He's going to redeem the

  453. whole world through this nation. You just watch Israel, So don't watch all

  454. your other news are make some time to read about what's happening in the Middle

  455. East. Watch Israel and you will see God move. Amen. So there

  456. is this Jesus and this basis of shame. Right, I think all of

  457. us have we have experienced shame and what do we do with it? You

  458. know, sometimes you share the gospel. What do you do with shame and

  459. rejection? Guys? I'm sure all of us have tried one way or another

  460. to reach out right, reach out to our friends, family, attempted la

  461. right to say I can I pray for you? You do with shame and

  462. rejection? Can I get some response? What do you do? Swallow?

  463. Okay? For passa John he swallows it, very good. Find a comforter

  464. or find a carpet, very true, right, even if it's the smallest

  465. carpet. You try, and I don't know whether you want to sweep the

  466. thing or you want to hide an inside. For me, I think I

  467. want to hide insight so that no one sees me. Right. So we've

  468. all experienced shame and rejection in trying to do what God has commanded us to

  469. do, right, and so the natural thing is to either hide swallow it,

  470. but swallow like when you swallow bit of your that your bank son,

  471. right, you faint and you're like, okay, I don't think I want

  472. to do this anymore. Ever, you know, your parents ask you to

  473. eat something really okay, nice healthy, but very horrible tasting like bit the

  474. guard, You're like, I will never eat it again ever. But so

  475. that's that's the thing with shame, right. And I can teach a lot

  476. about shame, but do you know that shame was essentially what the devil used

  477. on Adam and Eve the very first sin. Shame started there, you know,

  478. So don't think that you're whatever shame that you feel right now, right,

  479. Malu and A. It's like something new. It's not. It's since

  480. Adam's day. Shame has been around and it's been a tactic used by the

  481. devil to stop us from experiencing the fullness of God. Shame. That's why

  482. they covered themselves, they hit their nakedness right. Shame. But why did

  483. Paul says, I'm not a shame? Do you know what the gospel does?

  484. It does two things. The gospel when I talk about the Gospel of

  485. Jesus Christ and when you look at the slights, right, I purposely chose

  486. this image of the empty tomb rather than just the Sometimes, as Christians,

  487. we preach Christ right crucified. Jesus went to the cross to die for your

  488. sins and my sins, full stop, correct again, a theology, a

  489. theology that we have, but we never went on to say, actually Jesus

  490. rose up again. Amen. Hey, hello, that's a complete gospel,

  491. and that's why it's called good news. Can you imagine if you just say,

  492. are you Jesus is still on the crossland, He's still hanging. You're

  493. like hanging. It's not done yet, it's done, it's finished. And

  494. the gospel is the empty tomb. And I pray that you will catch it

  495. in your spirit, not just your theology in your head, but you catch

  496. it in your spirit to say, when I talk to someone who is not

  497. of the Lord, I'm here to bring you good news because Jesus has come

  498. to save you. Save you not from your troubles, save you from your

  499. sins. Can I emphasize that, save you not from your troubles, but

  500. save you from your sins. And that's why it doesn't matter whether there is

  501. healing or not. I'm telling myself, it doesn't matter whether there's a breakthrough

  502. or not. God is saving you from your sin. We cannot see.

  503. But that's a fact. That's a reality, that's a spiritual fact, and

  504. we find it very hard to grasp. It's like, so sin was the

  505. implication of it. We don't know. It's there, it's there. We

  506. will have to face a second death, but I pray that we will never

  507. face the second death. We will have to face a first death, but

  508. we will I pray that all of us will never face a second death.

  509. That's what sinned does to us. And that's why we preach Christ crucified and

  510. resurrected Amen that of you know the song, you know there's Friday, but

  511. Sunday is coming. Don't stop a Friday, go to Sunday because Jesus is

  512. a life today. Right now? Amen, Holy Spirit sit next to you.

  513. You know, do you know that you just never acknowledge you money?

  514. Holy Spirit is here with us. Did we choose to listen to his voice?

  515. I'll be sensitive to him. So we shouldn't be living undercoming Christian lives.

  516. We should be living overcoming Christian lives. Amen. We overcome us believe

  517. us. Amen. Amen. You know in Second Corinthian's policies, right,

  518. I have gone through more trouble than all of you. Correct, because the

  519. Gospel does two things right. Firstly, for those who do not believe it,

  520. what does the gospel do? They will call shame on you. It

  521. brings out the shaming behavior. Ha you Christian noso lerettra right. I'm sure

  522. we've all experienced it. Christians also like that marriage also broken? What's this

  523. shaming behavior? People who do not believe in the gospel will shame others.

  524. That's why we encounter so much challenge. La. Right. I'm telling you,

  525. please, when you are bringing the gospel, please expect that others will

  526. shame you. La. Expect it. I tell you already. Okay,

  527. don't be surprised. I give you warning, warning, pre warning that when

  528. you try, you'll be ridiculed. I don't think we'll put in prison yet.

  529. But I don't think all of us have experienced any beating, right.

  530. I know of burning of bibles, persecution from your family, Yes, kick

  531. you out of the house. I've heard also being chased around with the machete,

  532. a param I've also heard before some of my friends for believing in the

  533. gospel. Yes. And Paul says, I've gone through it all. I've

  534. been whipped thirty nine times. Have you been whipped thirty nine times? I've

  535. been shipwrecked, I've gone through countless days hungry co I have been beaten.

  536. And then he says, I am not a shame of the gospel. I

  537. am not ashamed of the gospel, because you know, I think by the

  538. end of all that be thing, you would have said, Okay, enough

  539. enough God, enough, how long? How long more? But then he

  540. comes and says, for I am not ashame of the gospel. Why why?

  541. Let me give you the three reasons why, and we will close up.

  542. Firstly, it is the power of God unto salvation Amen. The power

  543. of God. That's what Paul says. I that's the whole verse, right,

  544. So let's read the verse again. He says, for I am not

  545. a sh shame of the Gospel of Christ. For it is the power of

  546. God to salvation for everyone who for everyone who believes, for the jew first,

  547. and then also for the Greek. This salvation thing. I think we

  548. have to get it right in our head because when we preach to someone of

  549. a different faith, we are saying, Jesus is the only one who can

  550. save. You. May not get the breakthrough, you may not be delivered

  551. from the sickness by Jesus saves you from your sin. That is the gospel.

  552. Be careful of Jesus plus okay, because it's very dangerous because then that

  553. stops us from saying, Jesus is enough. Is Jesus enough for you?

  554. Say ony? After that one wife, after that one, the promotion,

  555. after that, I won the first million in my bank account. Correct,

  556. we say anela, very easy to say, lipservice, Jesus, You're enough.

  557. In worship, you know, we sing the songs and then after that,

  558. Jesus the a. In all my exams, I see a lot and

  559. p students here right, Ah, Jesus the plus plus plus in the assignment.

  560. Okay, best assignment ever. But until we get to a point where

  561. we say Jesus is enough, all those other things serves as a distraction from

  562. the true gospel. Amen. Amen, harah hard to heart talk, Okay,

  563. hard to talk. I'm not scolding you. It's the power of God

  564. into salvation. The second one was this, Paul had a purpose, he

  565. had a mission. Right. He says, I am not ashamed of the

  566. gospel because he says, I am a debtor to you. Hey, you

  567. know who thang who tang? Who thang? Okay, that's in Bahasa Malaysia.

  568. I have a debt and you know he will. We will all live

  569. our entire lives until we complete this debt. And what is that dead?

  570. The death of telling others about Jesus Christ, Oh, no, one,

  571. nothing except to love one another. And the greatest form of love you can

  572. show to your parents, your brothers, your sisters is to tell them about

  573. Jesus Love. That's the best way you show them love. Amen, because

  574. that's the best. Give. Hey, hello, you want to give second

  575. hand things, up, give the first hand things. Love, give the

  576. best. And what is the best that you have, Jesus. That's the

  577. best that you have. Give them Jesus. Because Paul says, I'm a

  578. debtor both to Greeks, any Greeks here, only two get the right.

  579. He says, Greeks and Barbarian. Are you a person who can Okay,

  580. anyone here can speak Greek or Latin, show me your hand Greek or Latin.

  581. Don't have then we're all barbarians. That's what Paul says. You're either

  582. a Greek or you're a barbarian. Okay, now you look at your neighbor

  583. barbarians. H let's have a barbarians lunch off the days. But he owed

  584. it to every single person, every personal, to the Jews verst and then

  585. to the Greek. And my final point is this right. The first one

  586. is that it was the power of God. See the gospel. Right is

  587. he's not a shame of the gospel, because once you get your theology right,

  588. it's really just about the power of God to save and not us.

  589. Okay. Number one is the power of God to save. Number two,

  590. he had a debt. His purpose was to share with everyone. He will

  591. not go to sleep until he paid off his debt. Do you know that

  592. every time you live on earth until the very day you breathe your last you

  593. have a dead. Say you have a dead, you have a dead to

  594. your neighbor to share with them the gospel, the good news of Jesus Christ.

  595. Amen. And the final one is this. He is not a shame

  596. of the gospel because he has received the righteousness from God. Do you see

  597. that? Yes? Do you know? Righteousness? Eh? Is something that

  598. I think it was. Who was it that was very afraid of this word?

  599. Let me see? It was Martin Luther. Martin Luther was afraid of

  600. a righteousness because what righteousness means? The word righteous means. Okay, what

  601. does righteousness mean to you anyone? What does righteousness mean? Right? Right?

  602. Right comes from the word right right, but it comes also from the

  603. word just right justice. It comes from the word you know, fair correct.

  604. Now, all of us won fairness in this world. Correct means correct,

  605. correct, correct in mandarine, And when we want a just world,

  606. it means all evil needs to be punished and all good will be rewarded.

  607. Correct. Is this a fair justice system? Yes? Yes? Or no?

  608. Fundamentally not not not trick question now not true question? All evil must

  609. be punished, all good will be rewarded. Agree. Can we agree on

  610. this system of justice? And we want a God who's like that right?

  611. And then God sits from the heaven thrown and then he sees all of us

  612. where we standing in the place of wickedness or good. All of us are

  613. here in this bucket, and that means we want to just God right.

  614. And God says, Okay, if I am just righteous, I'm gonna put

  615. put everyone who is unrighteous into the pit of hell. I will throw you

  616. away because you're useless to me wicked. The Bible is very strong in their

  617. language. Okay, useless rubbish thrown away. That's how we are. And

  618. the wood salvation actually comes from the wood salver, which means you're being recycled,

  619. thrown for nothing. Right. How many of you got all closer?

  620. Are You're like, oh, just want I don't use anymore? Right,

  621. you throw away, you throw away things. But God is saying I can

  622. pick this up, and I can recycle you to something good, to something

  623. good. That's what salvation is, and that's where hope is. Can you

  624. see that? Can you see that we are all in that bucket of trash,

  625. ready to be thrown away, and God is saying, as you receive

  626. this gospel of Jesus Christ, the good news, Thank you Jesus. You're

  627. now being recycled for good We are off something good to God. God says,

  628. Oh wow, renewed. Wow, Ellie, I can use you now

  629. to reach and to fetch people for campus students that came to church this morning.

  630. Yay. I think in our natural sell we'd be like a yeah,

  631. who's it, don't care. But in the renewing of God, the spirit

  632. of God, the heart for people, the love for people, we go

  633. the extra ma right, you know, a worship thing. Come earlier here

  634. to set up to sound check our estivaty team as well our expresso team.

  635. You know, it's because we are being recycled. We're being recycled for good

  636. use. Hey, you want to be recycled for good use or not?

  637. Or you want to stay in the rubbish dumb don't wanna how long you want

  638. to stay there? We came from there. God, the gospel gives us

  639. the opportunity. So now it's not just the righteousness, it's the righteousness from

  640. God. From God. Do you know? I love the verse in Hebrew.

  641. He says the righteousness of God clothes us. Do you know that we

  642. wear the rope of righteousness because it comes from God in our natural self,

  643. God sees us is rubbish. But when we put on the Gospel of Jesus,

  644. when we put on faith, we need to put on faith. Yeah,

  645. it's not just saying okay, you know, I say the prayer and

  646. that's it. You know, faith is believing and continuously believing. Those who

  647. believe shall be safe to the end. Right, those who those who will

  648. be safe, those who will be saved are those who believe until the end.

  649. It doesn't mean that you believe twenty years ago. It that's enough.

  650. You know, you got to believe until the day you live the earth.

  651. It's a continuous verb. The Greek verb is a continuous verb. He says,

  652. believing and go on believing, go on, go on, go on.

  653. That's why we call it a journey of faith, right, because we

  654. continue to step on, continue to step on. So now we have a

  655. righteousness from God. And that's why Paul can say I am not ashamed of

  656. the Gospel. Amen. We hope you've been blessed by this message. For

  657. more information on our church, please visit ASTs Church the RG. We are

  658. also active on Facebook and Instagram. We're believing that this week is going to

  659. be a good week, a hit for you. God bless