Sermon
Letter to the Romans - A Thinking Faith | Elder Rosalind Ang
Publisher transcript
Transcript
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You're listening to a message to go from ex church. We hope this message
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will light up your day. There's been a lot of things happening, and
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I just want to just focus in on what happened yesterday. So yesterday we
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have Victory Academy Sports Day. Okay, so x, we have our very
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own church. They meet in this premise. What do I say? Yeah?
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Church? Okay? So still like we got church, we got school,
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We got Little Legends, which is our daycare, right, and so
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in our school with our sports day. Okay, I'm one of you like
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sports sports sports people. Yeah, it was so good to see all our
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skinny little kids, right, go run because you know, never exercise lokis
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correct? Not teenagers? Yeah, Vavia students here all soapatamka. You know
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that means that you're like the steam chicken. If you're in Malaysia, you
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must try steam chicken. Claudia okay, and no not Clodia Christ Okay.
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We have a crystal from Netherlands, yay, So please introduce her. Introduce
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her to our hei nanis chicken rice steam chicken, and then she will know
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what it means. Okayamkai means very fairly late any body or very fairtorus never
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see the sun. Okay, so yesterday, I think what's amazing is that
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as the I'm now part of the management team of Victory Academy, and so
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it's been a real pleasure to really work together with the school and support and
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you know, one of the sports master who was overseeing the sports passa met
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he shared with us on Tuesday and od meeting that oh your weather predictioner understorm
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and rain every day until Saturday yesterday. Okay, so that's the facts,
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all right, but how many you actually believe where the prediction? Okay,
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never mind, that's a side story. But as it is right, it
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has been raining in the mornings. Correct. So but what do we do?
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Right? Do we yell? Look correct? Lah? Thank you Graham.
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So the natural thing is to pray, correct, because we are people
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of facts of faith, were people of faith. So it's okay, never
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mind, whatever the facts say is right. We will just pray by faith.
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Okay. So we prayed and then we just went on with our lives.
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Right came Friday, came Saturday. We had to be there at seven
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o'clock. Okay, what your start supposed very early or okay, started at
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seven point thirty when we were driving all the way. It was somewhere in
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Kotakamuning site rim by you that silie I always called a sa kotta commoning la
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rhm BYU side. Uh. Clouds dark clouds all the way as we were
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driving there, correct, how many of you were there? It was dark
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clouds all the way. So we're like, it's okay, it's gonna be
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okay. We prayed again and we say, God, you take care of
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all the weather. Uh. And do you know when we had our first
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and I was kind of like charing for the little kids who were doing your
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obstacle, cause you know, all the little kids running doing burpies and hello,
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your six and seven years were doing burpies, okay, And and it
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was just nice weather, cloudy but not sunny. Wah. So we're like,
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okay, great, that was a great start, right, And then
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they had indoor games and then they came out again whah so hot. After
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that, We're like, okay, I don't think it's gonna rain today.
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Right, it was clear skies. It was just beautiful. It was hord
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but we were like, thank God, it's hot and it's not raining.
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We went we went, and then all the way until almost tough something.
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Right, they had their last game. You was a relay relay match,
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right, U. And right after the last team went off and then everyone
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came out. I was probably the last few people. And as I was
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walking into the hall, guess what, the rain drops started And I was
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like, praise Jesus man, Hey, hello, I think God, this
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is praise. Laugh, He's the god that controls the weather. You never
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believed it. Tryprain, you know, He's this is amazing. God is
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just so amazing. And sometimes we we we don't even come to him for
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simple things like that, right, and and so that was just an exciting
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part. And and so when we were there, they had three colored houses.
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Right, so bureau, where's bureau any bureau here? Oh? Yeah,
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I got bureau? Got any good nang nunang way good? Nag?
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All right, teacher Jana, is that good? Nag? And then Amera
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got amea all right, okay, Mera was good. It was a very
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very good time together with the students and the teachers. But there was something
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that struck me. Okay, So there was a teacher h and he's the
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house teacher for gunning gunning house right. And okay, y'all know who y'all
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know who I TJ. T. Okay, I'll call him TJ T I
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h okla so reveal a ready teacher team. Okay uh, And this teacher
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writes some mangaed okay, so manga means he's passionate on fire. Right.
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He rallied the students and he said one cheering, you know when you're playing
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frisbee, are here? He cheered until he lost his voice. He cheered,
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and he was up and until you know, at one point he was
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walking like that course course his shoe open up. He was running around so
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much that the shoe flapped open up. You know that the base. I
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say, are you, teacher, you're losing your shoe. He's like,
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it's worded, it's worthed. And he went around running around cheering the team.
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But you know what, they did not win the championship. How you?
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How you? How you? But what I really like and what I
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called from him was he was confident of his team the entire time. Amen.
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He was confident of the corning team from the beginning of the week.
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Okay, I heard different. You're like this teacher you I'm talking about his
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rumakuting, you know, and all the way to the end he still believed
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it. Now, my question to you this morning is this, Are you
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as confident as teacher team in his roomak couting? Are you fully confident of
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the gospel? Yes? Would you have that much excitement and energy to continue
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cheering on people of faith, to continue cheering yourself as you walk through your
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journey of it? Are you fully confident? And are you confident enough to
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share this gospel with someone else who have never heard of this gospel? Okay,
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that's what I told my message. Are you fully confident? Are you
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actually, that's not the message that is opening on you. Are you confident?
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Now? I want to go to scripture and this is gonna be taken
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from the Letter to the Romans. All right, How many of you are
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familiar with the Letter to the Romans? Okay? Only one persona a never
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mind. For the rest of you, we will learn. Okay, let's
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learn the Word of God together? Is that okay? All right? So
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there's something called the Letter to the Romans, and I would encourage you to
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open your bibles. All right. So, ex church, we are on
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a campaign right now to encourage everyone to bring a Bible, especially when you
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come to church, can can and now everything will all all right your Bible,
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you're not little bookmarks and all that. But let's go away from Let's
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disconnect from our phones for a little bit, okay, because sometimes right I
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realized, you know, when we're doing homes and devotion, homes is our
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cell group. We call it live group, right, we call it homes.
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But we realize that many people, what are the distractions from your devotion?
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It's all your notifications. I know, something is very convenient to bring
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your phone around. But if you really want to do a proper quiet time
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and focusing on the Lord, guess what, your ten thousand things are not
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going to help you. It's going to distract you, right, And that's
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why we say, when you seek the Lord, just remove distraction. Law.
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Right, what does the Bible say, flee from temptation? Correct?
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And then when you bring your temptation into your quiet time, now, okay,
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leave you the side, find a physical Bible and open the Word of
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God. All right, So we're going to be reading from the Book of
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Romans or it's actually a letter. Do you all know who wrote the Book
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of Romans? The letter Paul Okay, not bad, not bad of it.
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Okay, so you'll know a little bitter. So it was written by
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Paul, and it's actually one of the longest letters in the New Testament.
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Did you know that one of the longest. In fact, it is the
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longest letter in the New Testament written by Paul. Do you know that those
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days to write a letter is very expensive? So this, this book to
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a lot of money to write. Okay, it's not like you you just
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write. And you know in those days they had to have scrolls and and
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it's very costly to get paper. All these things you cannot identify with,
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right, Okay, never mind. So it is a letter written by Paul
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to a church, right, because it says to the church in Rome,
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to those who are in Rome. Okay, so we know that it was
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directed to the people in Rome. But guess what, even though Paul had
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planted many many churches, this was not a church that he planted. Then
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you're like, hey, why this Paul is? You know, is the
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words like why you're so busy body? This is not even a church that
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you planted. Why are you writing a letter to this church? There was
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a significance for it, and there's a reason for it, all right.
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What was happening, let me give you a context of what's happening at the
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Church of Rome at the time. Was in that Roman Empire, there was
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a time where the Caesar he kicked out all the Jewish Christians. It's like,
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okay, I don't like your face off, you go, all right.
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So at that time the Roman Church had the Jewish Church, who are
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Messianic believers. That means Jewish people who believed in Jesus. Okay, ken
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some terms are some terminology. So but they were there. And after a
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while the Emperor didn't like Jewish Christians. Is that you're giving too much new
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theology, new knowledge, you know, and it's very foreign to all of
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us. And so then he says, okay, let me ship you out
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into the exile. And so what was left then was the gentle Christians.
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Because guess what, the Jewish Christians were also sharing the good news, right,
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that's what it's supposed to do, right, tell your neighbor, share
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the good news. That is the purpose why we're still here today. Okay,
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share the good news. So they did, and so they were now
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gentle believers who are now in the Church okay, So can you imagine we
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are now gentle believers in a church which is all of us. Any Jewish
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people here? Ada, look around. I have not met a Jew.
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I would like to have a Jewish friend. Anyone, If you have a
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friend, can you introduce a Jewish friend to me? I really would love
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to get to know them, because there is so much about the Bible.
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Actually, the Bible is all about the Jewish people. Do you know that
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it's written by Jews for the Jews and then for the gentiles. Okay,
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so to understand the Bible, that's worry. We find it so hard to
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understand the Bible right because it's written in a very Jewish culture and context all
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right, side note anyways, So then after a while, then the next
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emperor says, okay, I think we can bring the Jewish people back,
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all right. So they came back. And then now they came back to
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the synagogues or the churches, and there was tension, tension because people they
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came from the Jewish culture is very different. Right. Do you know kosher?
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Right? How you prepare your meals? It cannot just be anything,
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you know, it has to be washed. I don't know how many times
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seven times, and it has to be separated. So there's this cultural tension
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that's happening in the church, and Paul the Apostle, the sentth one,
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he had to address the issues that's there. Okay, So that's why the
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church, the book was the letter was written to the church at that time.
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I'll be okay, so far, do you know that the Letter of
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the Romans have changed many theologians understanding and doctrine. You know, people like
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Martin Luther. Do you know him? He read two verses in the Book
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of Romans and it changed his entire life, and that's how the Reformation happened.
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Can you imagine how powerful this letter is. Saint Augustine some of you
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may know him, he had read some portions of the Scriptures and also changed
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his entire life. So maybe advice and encouragement to you is try and read
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the Book of Romans once a week. Can it will change your life?
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Trust me. So I'm gonna read to you now the first sixteen chapters.
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I've given you the background is that, okay, So let's let's read together.
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Let's read together. Open your Bibles if you can, okay, like
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if you have e Bibles, also open it up. I want you to
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really follow through with us. Okay, So I'm gonna read from the NKJV
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version, and I believe actually might help me with that. But let's go.
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Okay, So he says here from verse one, we're gonna read until
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verse Let's see seventeen. Okay, let's go. So Paul, all right,
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Paul introduction to the writer of the letter. Paul, a bond servant
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of Jesus Christ, called to be an apostle separated to the Gospel of God,
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which he promised before through his prophets in the Holy Scriptures concerning his son
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Jesus Christ, our Lord, who was born of the seed of David according
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to the flesh, and declared to be the son of God with power according
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to the Spirit of Holiness, by the resurrection from the dead. Through him,
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we have received grace an apostleship for obedience to the faith among all nations
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for his name, among whom you also are called of Jesus Christ. To
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all who are in Rome be loved of God called saints. Grace to you
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and peace from God, our Father and the Lord Jesus Christ. First,
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I thank my God through Jesus Christ for you all that your faith is spoken
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of throughout the whole world. For God is my witness whom I serve with
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my spirit in the Gospel of His Son, that without seizing I make mention
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of you always in my prayers. Wow, how many of us I'm just
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gonna pass for a bit, how many of us actually make mention of prayers
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for our brothers and sisters other churches? For for Torah verse tent making requests
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if by some means now at last I might find a way in the will
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of God to come to you, For I long to see you, that
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I may impart to you some spiritual gift so that you may be established.
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That is, that I may be encouraged together with you by the mutual faith
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both of you and me. Now, I don't want you to be unaware,
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brethren, that I often plan to come to you, but was hindered
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until now that I might have some fruit among you. Also, just as
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among the other gentles, I am a debtor, both to Greeks and to
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Barbarians, both to wise and the unwise. So as much as is in
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me, I am ready to preach the Gospel to you who are in Rome.
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Also, this is the famous verse that you are known for. I
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am not ashamed of the Gospel of Christ, for it is the power of
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God to salvation for everyone who believes, for the jew first, and then
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also for the Greek. For it is in the righteousness of God is revealed
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from faith to faith, as it is written that just shall live by faith.
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Amen. May the Lord add to the reading of his word. It's
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so good. Right. Do you know that if I just continue reading of
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the Word, right, I think I would have done my job. We
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can go home. Ready, I believe God is speaking to some of you
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already, right, That is how powerful God God's word is. And sometimes
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you know, I just wish and I pray and I hope that all of
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us would have the passion for God's word. Come on, you cannot live
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just on what I'm telling you or what I'm preaching whoever is preaching for you.
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You gotta look for God. You have to seek God's Word on your
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own, right. I just want to anchor in again. Personal devotion is
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so important, otherwise we will not grow. You can be in church for
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thirty years and never grow in your spirit. That's a fact, all right.
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So let's take charge. Take charge. Okay, take charge about spiritual
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growth. Now, there are some things that is very interesting about this letter,
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and I'll give you a bit of overview. Do you know that the
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first part, right from verses one all the way to verse seven, Paul
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is always talking about them and he never addresses himself as I. Do you
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notice that you see any I in your first seven verses? No rights?
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Like he describes himself as a third person, Paul a bons of age.
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Hello, I the bonds of a no right. It's like Paul the bonds
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of as always talking about someone else, right, and he uses the word
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bond servant and actually right if you go back to the original Greek word,
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it means slave. How many of you like the whole notion of slavery?
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No right? In fact, as a nation, as human you know,
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humankind, we have abolish slavery, correct, and because we think it's not
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right. But do you know, can I give you another fact is that
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we're all slaves how comer? According to my Bibola, Paul says, when
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you were born, you were a slave to sin. Agree, there's a
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sin nature in us. We are slaves to sin. But when we have
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entered into the kingdom, of righteousness unto God. We are set free from
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the slavery to sin. Catch this, but we have now become slaves unto
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God. A few amensa. The rest of you is like, huh,
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slave again from one slavery to another? Would you rather be a slave to
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sin or slave to God? Slave to God? And what that means?
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Right? And this will change you the way you live your life. You
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know why? Because I'm no longer serving my flesh, my last, my
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desires, but I'm serving God's will, God's desires, God's plan. That's
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what being a Christian is a slave to God. It means what Okay,
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God says, I want your time, Okay, God, it's all yours
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anyway, I'm not giving you ten percent. You know the ten percent mindset,
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right, It's really really, really just the minimal. In fact,
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if you understand fully right, everything belongs to God. Got you are my
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time? Okayler? My time is all yours hundred percent? You want my
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finances one hundred percent? God is yours? He guess what it came from
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him? Do we know that? Do we even acknowledge it? Our very
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own breath, our life? Do you know? I just read this very
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interesting fact about our hearts. Do you know how many of you can squeeze
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a tennis ball? Have you tried squeezing a tennis ball? Try imagine that's
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a tennis ball's hot, right, you squeeze it right? That's how much
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your heart is squeezing with one heart beat because it needs to fill up.
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I don't know one cup of blood to flow through your body with one hot
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beat. And you have so much energy, you know, can you can
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you? Can you do anything about it? Start it? Stop it?
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Slow down? Kenna breathing technic? Canla meditate? Then you come down your
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heart beat a little bit. Don't put so much pressure on your heart.
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But that's how amazing it is. The very fact that you're all sitting here
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is God? Otherwise? I mean, I have encountered so many recent deaths
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that I'm thinking, God, actually life is very short. Life is uncertain
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in our eyes, but life is certain in his hands. And that's what
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I'm thinking. Okay, Godla, you know that's it. Whatever days you
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gave me, thank you Jesus. It means I have a job to do.
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Correct. We don't take it for granted. Amen. So So there
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is this this whole part how do I get here anyways? So so that's
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that's this Paul who understood all this right, and he oh servant hood slavery,
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not servant hood slavery. It means that, Okay, if there is
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a need, I just issued you the need. God, what can I
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give? What can I do with my little biloaves and two fish? God?
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You can do the miracle? And I want to give. Lord,
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I want to give because I recognize that everything came from you. Wow.
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This book of Romano is so power that on one one versa a bondserver,
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I can preach a whole message, but I will not. Okay today it's
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not a message for slavery. But I want to move on to something else.
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Okay, Now, then we move on to verse eight. Okay.
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Now, then he says, I so now now, so the initial part
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of it, right, it was the greeting part of it, but it
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was more of his sort of like his mandate and his mission. He wrote
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that first part is like, you know, I'm telling you this is my
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mission. But then now with verse seven of what he's telling you this is
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my motivation, I'm now opening up my heart to you. Just now I
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open up my mind to you right, I'm telling you what I want to
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do. The first seven verses. Now, the second part of it is
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he saying, now I want to share with you my heart, write the
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heart of a father. And let's see what he says. He says,
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I thank my God to Jesus Christ for all of you. Hey, when
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was the last time we thank God for each other? Oh? I know
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the husband look at the wife like, oh, I think I forgot to
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thank God for you today? Can you please thank God for someone next to
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you today? Thank God for another believer, thank God for your parents.
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Hey, there's a lot of things we can learn from from Paul. Okay.
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He always started with the heart of gratitude. It's like, thank God
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for all of you. Thank God for all of you. Okay. And
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then he says that I remember you any pre for them. So that was
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his intercession. Okay, So that's one part. He says, I remember
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you. So I've also made it a point to now try to remember people,
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remember their names. Okay, remember what was the last conversation I had
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with them. I'm not good at it, but I have the Holy Spirit.
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Okay. So we asked the Holy Spirit, like the desire is there
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right, the memory not already there, but help, but forgive us.
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Forgive me. If I ask you many times? He where you're from her?
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Okay, this is very embarrassing situation. No, ask this person where
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you're from her. He's like, I'm from a. Like I'm like,
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oh my gosh, I'm from Alecta. And I asked him like at least
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three times. Really, you know, I cannot connect that he's from like,
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I don't know why. Please help me, Holy Spirit, forgive me.
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Forgive me if I ask your name and I cannot remember and ask you
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again, what's your nama? Sorry? Okay? I try, I try,
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I try. I remember you. Okay. And in fact, the
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next time he prayed for them, right, he prayed for them. Now,
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so there's the intercession. Now what was the ambition? What was Paul
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trying to do with the church of the room? Right, So there's too
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prone to it. One is encouragement. Correct? Do you see that he
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says I came to impart to you some spiritual gift. Correct? Okay.
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I don't know how many times, how many of us when we see each
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other, it's like I came with a purpose to impart onto you some spiritual
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gift. Wow, some word of encouragement to uplift you, to fan into
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flame whatever spiritual gift that you already have. Hey, that's the whole idea
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of gathering. Lah. If you just want to tune into the word of
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God, then you can just see it at home. But the reason why
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we gather like that is to fan into flame the spiritual gift that God has
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imparted to each one of us. So I pray that you will never ever
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ever miss the gathering of the people of God. Imen your brothers, and
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you say, your long lost brothers. He said, just all right,
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hey, no long man, no see, come and fellowship together in men.
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He wanted to bring encouragement, but you see, uh, paula very
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he is so amazing that he always balances it well. He at one point
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he just wanted to encourage the brothers and sisters correct, bringing spanning into famed
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spiritual gifts. On the other hand, he also says, but I also
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want to read some harvests the next light. I want to have some fruit.
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He wants his media. He wants douren is it? Did Paul say
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he wants do en or nanka or mango? What kind of fruit? Is
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this? What kind of fruit is this? Spiritual fruit? Try again,
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look at your verse, look at the Bible. What what kind of fruit
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is Paul trying to harve us fruit of the Holy Spirit? No, try
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again? Where is it? Can you see it in your Bible? I
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give you a clue. What's the thing? What's the thing? The end
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of life? Verse? The thing? What is the fruit that Paul is
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looking for? Answer? Answer? Come on, you can read, just
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read not spiritual gift? What is the sorry? Spiritual fruits? No?
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The NKGV version says this right, that I might have some fruit among you
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also, just as among the other gentiles. What does that mean? Anyone
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can give a guess. Yes, personal lies, Thank you very much.
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Souls the harvest of souls. Evangelism. Paul constantly had these two things.
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Right. Whenever I go to some place, I pray that. Whenever you
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go to I know, Endy Weela. After this you go for your lunch.
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You're double minded, in double mission minded. First, if I see
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a fellow brethren or you know, brother or sister in Christ, I will
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give encouragement. But then you see heah, Actually the vast majority are they
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have not met Jesus yet. And he's saying, I might have some fruit
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the harvest of souls among the Jewish people and also the gentiles. The gentles
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are us. He's always looking at that. That's his mission, his ambition,
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all right, and then he says his obligation. All right, now,
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I'm gonna go straight into this because I think this is the crux of
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the matter. Right, we move on to verse sixteen. Okay, he
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says this, for I am not ashamed of the Gospel of Christ, for
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it is the power of God to salvation. Okay, that's gonna pause that
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for a bit. I am not a shame of the gospel. Say that.
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All right, let's do this together in three two one, I am
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not a shame of the gospel. Really, then are you sharing it?
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Let's go. I like it rough, let's go, let's do it right,
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and actually, honestly, when I have to really do a self reflection
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as well, and I personally find it it's not easy to share the gospel.
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I know, we preach it, right, we teach it. There's
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this false spiritual truth. There are many things around it. But if I
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can be very honest with you, it's difficult. It's difficult, and I
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realized that as the Lord has revealed to me that I have built my theology
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my theology. Right, it's not a big scary word. Right. Theo
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means God's logy, means that you got your biology. You study about the
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bio. Right, so you have psychology, you study about the psychosis.
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Theology means you study about God. All of us have our own theology.
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Yes, you may not have a Bible degree, but we all have our
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own theology. And it is your theology that will determine how you live the
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rest of your life. Okay, think about ith. Think about it.
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So the theology that I received, you know, and had a revelation of,
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was that I had a theology of Jesus plus meaning meaning to say,
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I want to pray for someone. I want to share gospel with this pre
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believing friend. Right then, at the back of my mind, my operating
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system is that, but what if I pray for this person and then and
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the mom dies? What if I pray, you know, I want to
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ask for maybe a job, a breakthrough in your job provision financially, right,
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and then everything goes down, door shut, things become worse. Correct?
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Am I the only one? Maybe I am? And that is the
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very fact that causes me to like shrink back and say, you know,
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God, God, really, how how do I pray for this person?
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Do I pray or not pray? Do you know I'm not fully convinced of
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the gospel. I am very honest the very reason. Think about what other
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reasons that stops you from sharing Christ to a person that is very nasty to
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you. I'm sure we all can think about that someone like that. We
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have someone like that, very nasty boss because you're saying, oh my gosh,
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God, I don't think he can change his person ever never I had.
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I had to meet up recently be two of my best friends from high
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school, and they were just telling me about neighbors from hell. Oh can
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you use that word can? Because hell is in the Bible can and we
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don't like to talk about it, right, And so they were telling me
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about all kinds of petty things, paty things. I tell you, I
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want to. I feel for my friend, Okay, I think I want
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to. I would have warned me the blood, you know, until my
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friend had to say, oh, okay, my husband better not go over
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to my neighbor's house because I think he will be jail for murder. It
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is that can't extent. Okay, It's like, oh, you try,
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you try to be nice and all that are, and then they still demand
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demand demand posts on Facebook that kind of nasty stuff, that kind of neighbor
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la h okay. And then she said, but I still have to love
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my neighbor. I still have to love my neighbor because that's who I am.
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That's who I am. It's difficult, it's challenging. There are many,
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There's gonna be many, very many challenges in your lives, challenging people.
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I think issues are very small. People are very big. It's always
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the people issue. Know, It's not about how big the project is.
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It's about how difficult it is to rally the people to come. And you
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asks to come, the want to come, ask rs VP, the want
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the RSVP closing that their only one, the rs VP. Aye O.
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Leaders you feel me? Are you feel me? Are hey? Same la?
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Your assignment, your colleagues all same, same correct, Always say sea
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fash see what law the sorry, I feel your grame, I feel you
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see ya see ya my sea cany deala. So it's people. People challenges
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as always the hardest, right and so then when we we we feel shame
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because then sometimes the other part of it is we look at our own lives.
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My life not the greater right? Correct? Correct? Hey, my
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life. I also got no job, But how can I pray for you?
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I also have knee pains. Do I believe in healing or not?
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True? Then all these things in my at the back of my operating system
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causes me to say, I think I need to wait. I need to
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wait until i'm fully I can see the evidence. Then only I say,
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let me tell you now after you receive your healing, I say, it's
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Jesus who heals you? Correct? Hey, am I the only one?
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So so we have all this operating system, I would say our theology at
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the back of our mind, I call it Jesus plus because it must be
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if I share Jesus with you, it must be plastic. It must be
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plus that healing, It must be plus that breakthrough. It must be plast
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that relationship. It must be plast that husband. It must be plast that
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very rich husband. And go looking right. If you don't get it now,
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Jesus is not real. Ooh, I'm touching real deep stuff now because
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I realize if I continue to have a Jesus plus mentality, I will not
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share the gospel. If you look at the world today, it's not pretty,
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right, it's not pretty. The escalation and of tension of the war
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in the Middle East, it's not funny. Okay. Really, if you
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watch Israel, what's happening there, you recognize what God is doing because God's
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eyes are always on the nation of Israel, and He's going to redeem the
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whole world through this nation. You just watch Israel, So don't watch all
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your other news are make some time to read about what's happening in the Middle
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East. Watch Israel and you will see God move. Amen. So there
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is this Jesus and this basis of shame. Right, I think all of
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us have we have experienced shame and what do we do with it? You
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know, sometimes you share the gospel. What do you do with shame and
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rejection? Guys? I'm sure all of us have tried one way or another
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to reach out right, reach out to our friends, family, attempted la
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right to say I can I pray for you? You do with shame and
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rejection? Can I get some response? What do you do? Swallow?
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Okay? For passa John he swallows it, very good. Find a comforter
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or find a carpet, very true, right, even if it's the smallest
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carpet. You try, and I don't know whether you want to sweep the
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thing or you want to hide an inside. For me, I think I
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want to hide insight so that no one sees me. Right. So we've
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all experienced shame and rejection in trying to do what God has commanded us to
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do, right, and so the natural thing is to either hide swallow it,
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but swallow like when you swallow bit of your that your bank son,
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right, you faint and you're like, okay, I don't think I want
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to do this anymore. Ever, you know, your parents ask you to
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eat something really okay, nice healthy, but very horrible tasting like bit the
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guard, You're like, I will never eat it again ever. But so
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that's that's the thing with shame, right. And I can teach a lot
-
about shame, but do you know that shame was essentially what the devil used
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on Adam and Eve the very first sin. Shame started there, you know,
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So don't think that you're whatever shame that you feel right now, right,
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Malu and A. It's like something new. It's not. It's since
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Adam's day. Shame has been around and it's been a tactic used by the
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devil to stop us from experiencing the fullness of God. Shame. That's why
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they covered themselves, they hit their nakedness right. Shame. But why did
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Paul says, I'm not a shame? Do you know what the gospel does?
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It does two things. The gospel when I talk about the Gospel of
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Jesus Christ and when you look at the slights, right, I purposely chose
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this image of the empty tomb rather than just the Sometimes, as Christians,
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we preach Christ right crucified. Jesus went to the cross to die for your
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sins and my sins, full stop, correct again, a theology, a
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theology that we have, but we never went on to say, actually Jesus
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rose up again. Amen. Hey, hello, that's a complete gospel,
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and that's why it's called good news. Can you imagine if you just say,
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are you Jesus is still on the crossland, He's still hanging. You're
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like hanging. It's not done yet, it's done, it's finished. And
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the gospel is the empty tomb. And I pray that you will catch it
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in your spirit, not just your theology in your head, but you catch
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it in your spirit to say, when I talk to someone who is not
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of the Lord, I'm here to bring you good news because Jesus has come
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to save you. Save you not from your troubles, save you from your
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sins. Can I emphasize that, save you not from your troubles, but
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save you from your sins. And that's why it doesn't matter whether there is
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healing or not. I'm telling myself, it doesn't matter whether there's a breakthrough
-
or not. God is saving you from your sin. We cannot see.
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But that's a fact. That's a reality, that's a spiritual fact, and
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we find it very hard to grasp. It's like, so sin was the
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implication of it. We don't know. It's there, it's there. We
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will have to face a second death, but I pray that we will never
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face the second death. We will have to face a first death, but
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we will I pray that all of us will never face a second death.
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That's what sinned does to us. And that's why we preach Christ crucified and
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resurrected Amen that of you know the song, you know there's Friday, but
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Sunday is coming. Don't stop a Friday, go to Sunday because Jesus is
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a life today. Right now? Amen, Holy Spirit sit next to you.
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You know, do you know that you just never acknowledge you money?
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Holy Spirit is here with us. Did we choose to listen to his voice?
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I'll be sensitive to him. So we shouldn't be living undercoming Christian lives.
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We should be living overcoming Christian lives. Amen. We overcome us believe
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us. Amen. Amen. You know in Second Corinthian's policies, right,
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I have gone through more trouble than all of you. Correct, because the
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Gospel does two things right. Firstly, for those who do not believe it,
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what does the gospel do? They will call shame on you. It
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brings out the shaming behavior. Ha you Christian noso lerettra right. I'm sure
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we've all experienced it. Christians also like that marriage also broken? What's this
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shaming behavior? People who do not believe in the gospel will shame others.
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That's why we encounter so much challenge. La. Right. I'm telling you,
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please, when you are bringing the gospel, please expect that others will
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shame you. La. Expect it. I tell you already. Okay,
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don't be surprised. I give you warning, warning, pre warning that when
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you try, you'll be ridiculed. I don't think we'll put in prison yet.
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But I don't think all of us have experienced any beating, right.
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I know of burning of bibles, persecution from your family, Yes, kick
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you out of the house. I've heard also being chased around with the machete,
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a param I've also heard before some of my friends for believing in the
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gospel. Yes. And Paul says, I've gone through it all. I've
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been whipped thirty nine times. Have you been whipped thirty nine times? I've
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been shipwrecked, I've gone through countless days hungry co I have been beaten.
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And then he says, I am not a shame of the gospel. I
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am not ashamed of the gospel, because you know, I think by the
-
end of all that be thing, you would have said, Okay, enough
-
enough God, enough, how long? How long more? But then he
-
comes and says, for I am not ashame of the gospel. Why why?
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Let me give you the three reasons why, and we will close up.
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Firstly, it is the power of God unto salvation Amen. The power
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of God. That's what Paul says. I that's the whole verse, right,
-
So let's read the verse again. He says, for I am not
-
a sh shame of the Gospel of Christ. For it is the power of
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God to salvation for everyone who for everyone who believes, for the jew first,
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and then also for the Greek. This salvation thing. I think we
-
have to get it right in our head because when we preach to someone of
-
a different faith, we are saying, Jesus is the only one who can
-
save. You. May not get the breakthrough, you may not be delivered
-
from the sickness by Jesus saves you from your sin. That is the gospel.
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Be careful of Jesus plus okay, because it's very dangerous because then that
-
stops us from saying, Jesus is enough. Is Jesus enough for you?
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Say ony? After that one wife, after that one, the promotion,
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after that, I won the first million in my bank account. Correct,
-
we say anela, very easy to say, lipservice, Jesus, You're enough.
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In worship, you know, we sing the songs and then after that,
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Jesus the a. In all my exams, I see a lot and
-
p students here right, Ah, Jesus the plus plus plus in the assignment.
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Okay, best assignment ever. But until we get to a point where
-
we say Jesus is enough, all those other things serves as a distraction from
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the true gospel. Amen. Amen, harah hard to heart talk, Okay,
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hard to talk. I'm not scolding you. It's the power of God
-
into salvation. The second one was this, Paul had a purpose, he
-
had a mission. Right. He says, I am not ashamed of the
-
gospel because he says, I am a debtor to you. Hey, you
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know who thang who tang? Who thang? Okay, that's in Bahasa Malaysia.
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I have a debt and you know he will. We will all live
-
our entire lives until we complete this debt. And what is that dead?
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The death of telling others about Jesus Christ, Oh, no, one,
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nothing except to love one another. And the greatest form of love you can
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show to your parents, your brothers, your sisters is to tell them about
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Jesus Love. That's the best way you show them love. Amen, because
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that's the best. Give. Hey, hello, you want to give second
-
hand things, up, give the first hand things. Love, give the
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best. And what is the best that you have, Jesus. That's the
-
best that you have. Give them Jesus. Because Paul says, I'm a
-
debtor both to Greeks, any Greeks here, only two get the right.
-
He says, Greeks and Barbarian. Are you a person who can Okay,
-
anyone here can speak Greek or Latin, show me your hand Greek or Latin.
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Don't have then we're all barbarians. That's what Paul says. You're either
-
a Greek or you're a barbarian. Okay, now you look at your neighbor
-
barbarians. H let's have a barbarians lunch off the days. But he owed
-
it to every single person, every personal, to the Jews verst and then
-
to the Greek. And my final point is this right. The first one
-
is that it was the power of God. See the gospel. Right is
-
he's not a shame of the gospel, because once you get your theology right,
-
it's really just about the power of God to save and not us.
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Okay. Number one is the power of God to save. Number two,
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he had a debt. His purpose was to share with everyone. He will
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not go to sleep until he paid off his debt. Do you know that
-
every time you live on earth until the very day you breathe your last you
-
have a dead. Say you have a dead, you have a dead to
-
your neighbor to share with them the gospel, the good news of Jesus Christ.
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Amen. And the final one is this. He is not a shame
-
of the gospel because he has received the righteousness from God. Do you see
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that? Yes? Do you know? Righteousness? Eh? Is something that
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I think it was. Who was it that was very afraid of this word?
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Let me see? It was Martin Luther. Martin Luther was afraid of
-
a righteousness because what righteousness means? The word righteous means. Okay, what
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does righteousness mean to you anyone? What does righteousness mean? Right? Right?
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Right comes from the word right right, but it comes also from the
-
word just right justice. It comes from the word you know, fair correct.
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Now, all of us won fairness in this world. Correct means correct,
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correct, correct in mandarine, And when we want a just world,
-
it means all evil needs to be punished and all good will be rewarded.
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Correct. Is this a fair justice system? Yes? Yes? Or no?
-
Fundamentally not not not trick question now not true question? All evil must
-
be punished, all good will be rewarded. Agree. Can we agree on
-
this system of justice? And we want a God who's like that right?
-
And then God sits from the heaven thrown and then he sees all of us
-
where we standing in the place of wickedness or good. All of us are
-
here in this bucket, and that means we want to just God right.
-
And God says, Okay, if I am just righteous, I'm gonna put
-
put everyone who is unrighteous into the pit of hell. I will throw you
-
away because you're useless to me wicked. The Bible is very strong in their
-
language. Okay, useless rubbish thrown away. That's how we are. And
-
the wood salvation actually comes from the wood salver, which means you're being recycled,
-
thrown for nothing. Right. How many of you got all closer?
-
Are You're like, oh, just want I don't use anymore? Right,
-
you throw away, you throw away things. But God is saying I can
-
pick this up, and I can recycle you to something good, to something
-
good. That's what salvation is, and that's where hope is. Can you
-
see that? Can you see that we are all in that bucket of trash,
-
ready to be thrown away, and God is saying, as you receive
-
this gospel of Jesus Christ, the good news, Thank you Jesus. You're
-
now being recycled for good We are off something good to God. God says,
-
Oh wow, renewed. Wow, Ellie, I can use you now
-
to reach and to fetch people for campus students that came to church this morning.
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Yay. I think in our natural sell we'd be like a yeah,
-
who's it, don't care. But in the renewing of God, the spirit
-
of God, the heart for people, the love for people, we go
-
the extra ma right, you know, a worship thing. Come earlier here
-
to set up to sound check our estivaty team as well our expresso team.
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You know, it's because we are being recycled. We're being recycled for good
-
use. Hey, you want to be recycled for good use or not?
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Or you want to stay in the rubbish dumb don't wanna how long you want
-
to stay there? We came from there. God, the gospel gives us
-
the opportunity. So now it's not just the righteousness, it's the righteousness from
-
God. From God. Do you know? I love the verse in Hebrew.
-
He says the righteousness of God clothes us. Do you know that we
-
wear the rope of righteousness because it comes from God in our natural self,
-
God sees us is rubbish. But when we put on the Gospel of Jesus,
-
when we put on faith, we need to put on faith. Yeah,
-
it's not just saying okay, you know, I say the prayer and
-
that's it. You know, faith is believing and continuously believing. Those who
-
believe shall be safe to the end. Right, those who those who will
-
be safe, those who will be saved are those who believe until the end.
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It doesn't mean that you believe twenty years ago. It that's enough.
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You know, you got to believe until the day you live the earth.
-
It's a continuous verb. The Greek verb is a continuous verb. He says,
-
believing and go on believing, go on, go on, go on.
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That's why we call it a journey of faith, right, because we
-
continue to step on, continue to step on. So now we have a
-
righteousness from God. And that's why Paul can say I am not ashamed of
-
the Gospel. Amen. We hope you've been blessed by this message. For
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more information on our church, please visit ASTs Church the RG. We are
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also active on Facebook and Instagram. We're believing that this week is going to
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be a good week, a hit for you. God bless