Sermon
The Time to Respond | Elder Ang Peng Hoe
Publisher transcript
Transcript
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You're listening to a message to go from at church. We hope this message
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will light up your day. There are some things that I want to teach
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today, as you all have noticed and realized. No, we are coming
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through different seasons as the church grows and develops and progresses. You know,
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time and timing is something that uh. You know, I I sometimes sit
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down and ponder and reflect upon it. Or what have I done with the
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time that I have? You know? I go in uh to to to
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the juvenile detention center, uh somewhere somewhere near where Elder Terrance stays. I
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can't remember the place is Alam or something like that. Uh. So there
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is a correctional facility. It's called a correctional facility for juveniles. And I
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volunteered together with Chan, So me and Chan we go in maybe and some
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money uh to run what they call Class Christian. So basically the done line
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line can join the Class Christian. Uh. Anyone, anyone who is not
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from the majority faith is more than welcome to come for the Christian Class,
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which actually a lot of them do come because even though they are not Christians,
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it's not like they got anything else better to do. Uh. In
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the correctional facility. So they actually sometimes do look forward uh when on a
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weekly basis Malaysian Care, when we work closely with Malaysian Care, they actually
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send volunteers in to conduct Christian classes with the I think the proper world of
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calling them is inmates. I think, okay with the inmates for all boys
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correctional facility. And I just want to tell you this our our correctional facilities.
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Ah, it's not really a five star accommodation, uh, you know,
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to be honest, and really it's it's it's really overpacked. It's overpacked
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because the Malaysian jail system itself is very packed. And so this is the
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problem that the juvenile correctional facilities face is that because there's no space to put
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older inmates in your Sungai Below or your Kajang prisons. The prisons actually work
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in areas. One that means certain prisons are supposed to accommodate the people around
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certain regions, and so Sungai Below and Kajang is the two main prisons in
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the southern region or in the central region here in kal And, a lot
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of it's always full, and so when it's full, they actually put adults
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in the juvenile center, which it doesn't really help because you all understand sometimes
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you know, even you, we try to manage like age groups right now.
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It's a it's a very normal thing. If you run the program and
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you have kids which are like fifteen years old and then kids that are five
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years old, you put them all together. Some days you're like, oh
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man, the fifteen year olds are saying things that the fires like. And
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then they are like, is there true? It happens, and so that's
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happening actually, because that's the danger of putting adult inmates together with the jewvis
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because the jewvies technically after a certain age, they will be released once they
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pay their dues. So anyway, I go for this Christian class and I
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don't mind. It's really something that I can just share the gospel and they
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got nowhere to go, so they're there. It's literally captivated audience. In
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fact, their audience in captivela. Okay, however you want to look at
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it. It sounds funny, but it's true, and I think it that
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this is what the Lord has called us to do. I finally understood a
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little bit more about prison ministry, uh and why people continue to do it
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because you'll be surprised what kind of impact you can make. And so Bassa,
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Sandra's late father was really involved through his church in f GA, and
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FG continues to do this prison ministry very very well. Uh. And you
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know, just one and a half hours, I get to say whatever I
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need to say, and they got to just sit down there and listen to
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it. But then after that, there's always a time and we will listen
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to them. Uh, and they will tell us why they're in there.
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Uh. And I can tell you some of the charges that they're in is
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heavy. It's charges that will actually eventually lead to a death penalty, whether
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it's Study nine B, which is trafficking or drugs to murder, you know,
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some way, it's really heavy and science. We always ask them,
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you know, how how did you end up in this situation? And they
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always say wrong time, wrong place. You know, it's almost like as
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a matter of fact or something, just timing. I mean no, if
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I time myself better, bait, maybe I wouldn't have been caught. That's
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how they that's how they actually look at it. Whether there is remorse,
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whether there is uh uh, rehabilitation, I don't know. I pray I
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pray that the correction of facilities and please pray that the correctional facilities who be
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able to do their job in rehabilitating uh the young people because it's important.
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But incidences of there's something called rescidivism. If you study I don't know what
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areas, maybe social sciences, but if you understand when you bring someone into
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captive because of punishment, you try to rehabilitate the person so that he can
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he or she can go out and become a normal, respectful member of society
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again and contribute to society and not cause chaos. Uh. Recidivism is just
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the likelihood of them going back to doing what is what they were used to
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and what they knew how to do. That it is going back into a
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life of criminalism is actually very high here in Malaysia and in fact around the
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world. That's the reality of it. Sometimes we don't know whether what kind
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of rehabilitation works, what kind of correctional methods work. This is something that's
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ongoing. It's still being chatted out and worked out. But you know,
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we continue to do this with Malaysian Care because Malaysian Care is really big on
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trying to make sure that if they come out, let us meet them,
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let us train them, let us prepare them to go back into society.
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If they come out and they have family members who reject them, which is
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a lot. A lot of them come out and the families don't want to
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receive them back into their households, and so Malaysia Care actually provides halfway houses
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they call it like halfway houses for them to come, be trained, be
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accepted, and try very hard to try to integrate them back into society.
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So this is something that we need to continue to pray and believe that God
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is going to do something through the great efforts that different Christian bodies and Christians
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are actually doing. But what they always tell me is wrong time, I
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mean, got caught, And I'm like, well, I really pray and
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hope that they come out and they come out change. I believe God's word
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can change lives, and we continue to believe that and that's why we do
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what we do. But I want to talk about time today, time and
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seasons. This is basically where I'm getting at, and I hope I won't
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take too long, but I want to go into the portion of Scripture that
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a lot of us love reading at least is taken from Ecclesiastics Chapter three,
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Versus one to fifteen. So if you have your Bibles, you can turn
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to it Ecclesiastics chapter three, versus one to fifteen, and we're going to
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be reading it from the NLT. It says a time for everything. That's
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what it says. We love it. I mean, I always use this
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scripture to preach during funerals, actually not like this is a funeral service.
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But I want us to have an understanding and a deeper understanding of this portion
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of scripture because I think there is something very powerful that we can glean from
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God's word right here, even though it sounds very philosophical when we read.
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In fact, when you read any portions of Ecclesiastics, it's quite philosophical because
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this is King Solomon in his latter years, in his later years, before
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he before he got put okay, and he was in this contemplative and reflective
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mode, and he's just going like he's he's thinking out loud. Literally,
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some of these thoughts are being panal and he's thinking out loud. Okay,
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So let's read it. I'm going to read from the NLT. You can
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follow, and then after our delve straight into the world. Okay, For
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everything there is a season, a time for every activity under heaven. A
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time to be born and a time to die. A time to plant and
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a time to harve us, a time time to kill and a time to
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heal. A time to tear down and a time to build up. A
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time to cry and a time to laugh. A time to grieve and a
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time to dance. A time to scatter stones and a time to gather stones.
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A time to embrace and a time to turn away. A time to
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search and a time to quit searching. A time to keep and a time
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to throw away. A time to tear and a time to men. A
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time to be quiet and a time to speak. A time to love and
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a time to hate, A time for war and a time for peace.
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Verse nine. What do people really get for all their hard work? I
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have seen the burden God has placed on us all Yet God has made everything
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beautiful for its own time. He has planted eternity in the human heart.
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But even so people cannot see the whole scope of God's work from beginning to
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end. So I concluded there is nothing better than to be happy and enjoy
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ourselves as long as we can, and people should eat and drink and enjoy
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the fruits of their label, for these are gifts from God verse fourteen.
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And I know that whatever God does is final. Nothing can be added to
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it or taken from it. God's purpose is that people should fear Him.
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What is happening now has happened before, and what will happen in the future
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has happened before, because God makes the same things happen over and over again.
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Amen, Lord, bless the reading of His word. How many of
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your love that portion of scripture. Yeah, it's a it's it's deep.
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It's actually really deep some of the things you read like hmm, okay,
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we'll give you a bit of a thought. But there is essentially a time
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for everything. It starts with birth. Then eventually we will come to a
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time and a clock stop sticking for each one of us. Uh. And
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you cannot alter any of them. It's already something that has been said,
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and we have this what I call a very precious commodity called time. Many
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of us, maybe from different social statuses, I may earn a different salary
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from you. This is how I may do certain things. But the truth
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of the matter is we all have twenty four hours a day to spend.
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What we do with the twenty four hours really determines what our life would be
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like, what our future beholds. In fact, what we do with the
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time decides where we spend eternity. That's what the scripture here says. And
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so it's important because you're talking about eternity, you know, and I can
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tell you this, it's a long time. Eternity is a long time soles
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we don't even want to think about it. But the reality is we will
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spend eternity somewhere with someone. But it really depends on the decisions that we
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make today. So it's a very important subject. And we have often heard
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this passage, no a time for this, a time for that, time
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for the other. I'm not sure what we make out of all this.
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Some people actually take the view that it is within our human capacity to decide
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the appropriate time to do something. So really it is saying there is a
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time and a place for everything, and we should decide it ourselves what we
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do, what we do of it. See the trouble with most of the
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English translations for this portion of scripture actually gives us a slightly different impression when
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it uses as the article er time. Actually, if you study it a
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little bit deeper, you realize it's not Earth time, because Earth time will
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come through very differently. You will come true almost like it is not your
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choice to choose the time. So ultimately we need to understand this. Actually,
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the time has already been chosen. It is not so much time that
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we get to choose that particular time. But it is third time. Actually,
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the Good News Bible translates it the time, the time to die,
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the time to be born. And with this you will have sometimes people taking
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the other opposite view. If it's third timer, they'd be like, oh,
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this is why we call a fatalistic view of life. Everything is already
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set, Everything is already in motion. God already wound the clock, and
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the clock will just keep going and there's nothing no one can do about it
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at all, and we just need to live it. To faith, everything
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is predestined and everything is inebitable. You ever ever heard people talk like that.
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Actually, a lot of those in the majority faith, that is how
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they have their worldview is almost fatalistic in nature. It's whatever it is,
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it's outside our control. This is all set already in stone. And we
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just need to live it. So we have one where it's humans saying that
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I get to choose because it's a time. And then when we say that
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it actually it's third time, it's released, and then they go all the
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way. Or if it's third time, then whatever it is, it's outside
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my control and I've got no say, And that's it. But if we
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study the passage carefully, it that it teaches neither of you know, neither
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is it our choice to choose what time is it that you dance and what
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time is it that you cry? Nor do we have to accept it as
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everything is predetermined and inevitable. We don't have to accept it that way.
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So the truth actually lies right in between those two extreme views. And what
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when we read these scriptures, you'll realize what the scriptures is essentially teaching us
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is how to respond to the tides of time. Tides is like a tide.
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You know what the tithe is tidal wave? Okay, the wave comes
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in and the wave goes out. We call it tithes and ebbs. Okay,
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that's the English poetic version of it. So sometimes we you know,
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it comes in sometimes it's high time, sometimes it's low tie. Another way
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of looking at it is this is a big tapestry. It's a big picture,
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it's a big canvas. And then all of us are individuals being weave
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in and out like a tread. You don't see the full beauty of it.
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You are not able to appreciate its entire purpose and get a full sense
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of it. But essentially all of us have a part to play in the
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bigger picture. And so how we therefore choose to respond to the tides of
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time is what this portion of scripture is teaching us. So what is the
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book of Acclesiast is all about? The main question this author, and we
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know the author is King Solomon, is asking, is this is life worth
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living? What's the point of living? Questions that sometimes we don't even bother
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asking, But these really are the most important ones to ask, because if
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you don't ask this, then you will end up wasting your time. And
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that is what this man Solomon set out to do. He was, as
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he reached towards the latter years of his life, are quite disappointed, quite
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disillusion and actually quite hopeless. If you reactually justice, He's like, oh,
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everything is meaningless, everything is meaningless. No, he goes like that,
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he talks like that, and he tried. He tried to get things
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with money, He tried to get things with education, He tried to get
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things, and he tried to get more pleasures in life, whether it's wine,
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women, whatever song. We know he had a lot of it women,
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especially too many, just too many. King Solomon is crazy if you
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ask me. Whatever he did, but he was trying to find the best
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way to use his time because he knew that he only had one life to
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live. And now he's looking back and thinking, what is the whole pattern?
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Who said the time? What was the point of all this time that
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I've spent? What have I got to show for it at the end,
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Because you see, you cannot only spend a lot of money and have nothing
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to show for it. You can actually also spend a lot of time doing
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something and still have nothing to show for it. The prodigal son spend a
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lot of time. Actually not just money. I know he spent all his
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father's money nothing to show it for it, but he spent a lot of
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time partying, and then he came back with nothing to show for it.
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So we have been spending a lot of time yesterday, last week, two
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months ago, years. Actually, some of us have lived here much longer,
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and that's the reality of it. And Ecclesiastic says, God sets the
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time to be born, and he sets the time for people to die.
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There is a time for sorrow, there's a time for joy. He sets
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the time. Whatever you may put in your diary, God is the one
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that essentially sets the calendor of your life and the seasons of your life.
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And you cannot set the times. That's something that we need to understand.
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Yet, what you do with the times that God says is going to determine
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whether life has a point or not. Does that make sense. That's why
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the message is entitled responding to God's timing, a time to respond, third
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time to respond. So it's a balance, no, because God says the
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time. But what you do with the times he's said is your responsibility.
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How you respond to the tides and the abbs is basically our responsibility. Responsibility.
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You see, the secret of success in evangelism is also to sense when
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God's spirit is preparing a situation and to get in there and capitalize on it.
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You know, we've been talking that all may know that all may know
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it's basically a team on evangelism. That's the team for us this year.
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And I know evangelism is probably one of the hardest things for us to do,
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to go and tell people about Jesus. But it's about timing, and
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we know for our church the time is now. We've got to sense the
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time and we've got to heed it when it's hot. That's how surfers know
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when they want to write the waves. What they do is they usually head
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out to the shaw and then they look over the horizon and they are studying
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the waves and they are looking for the right time to head out to write
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the wave. If not, they will peddle all the way out and have
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to peddle all the way back because there's nothing to push them back to the
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shaw. We as believers need to learn how to do that as well.
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That is saying what Ecclesiastics is saying. Because God sets the time, but
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if you respond to it and seize the time, then you will be discovered
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in Him. Or I want to be discovered in God. I want to
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be in his presence. So in other words, your life is not just
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spend one thing to dance and to laugh and be happy and to build.
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But if you seize the times of sorrow, if you seize the times of
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morning, if you seize the times of laws and you respond to them rightly,
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you can weave everything into a life that is not pointless, but it's
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going to be filled with purpose. I believe that with all my heart.
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And that is a message, and it is a message that is very relevant
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to all of us because that's what we are always asking why why? Why
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does I mean, even coming here, a lot of questions will ask why
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why do we need to move our Well, we don't have another building,
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basically no choice. No, but why this time? Know when everything is
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nice and comfortable? Why? I don't know, but I know we need
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to seize it. I may not have all the answers as to why,
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but I know this is what God is telling me. All of us have
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a part to play. So King Solomon in Ecclesiastistry from the onset, he
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actually arrived at this understanding. He arrived at this understanding and it's a dichotomy.
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This is his observation, and he says life is full of contrast and
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life is full of continuity. Makes sense, I will explain, and you'll
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probably make sense after a while. On the one hand, that seems to
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be seasons which alternate with each other, and yet on the other hand,
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there is a sameness about everything because it just comes back again and again and
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again. And this is so true to life, right. Your life is
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made up of contrast moments when you have been so happy, so elated,
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so excited, and then a contrasting moment where you are down, where you're
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set, where you're disappointed. So there is a contrast there, and yet
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somehow the contrast keeps recurring, so that life is a series of ups and
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downs? Is that not true? That is life as it is, and
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God has set life as it is. We know this is true. If
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you're a musician, you understand this. It's called the rhythm of sorrow and
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joy. Even in music, there are high notes, there are low notes,
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there are middle notes, and there are some notes that we shouldn't try
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to heat because we can't. It's the reality of it. But you understand
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that rhythms of sorrow, rhythms of joy, rhythms of birth, rhythm of
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death. And even today there are people dying and there are people being born,
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and that is what I call the rhythm of life. So In this
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passage there are seven verses, which for the Hebrew is actually the perfect number.
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And somehow the number seven seems complete. It's a complete number. That's
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the understanding of seven. I wouldn't go and delve into the teaching on the
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number seven, but just understand it is God's number seven completion. So this
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writer, King Solomon says seven times look at the contrast of life. In
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each of those seven verses, there are usually two contrasts. One is something
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that he welcomes, and one is something that is a bit distasteful and usually
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frown upon. One is something that we have all the time, and the
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other is something that we try to keep out of our lives most of the
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time. And he begins and ends with the biggest two facts of life.
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One are the biggest two facts of life wealth first and foremost. The biggest
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individual fact of life is this birth and death. No matter what, you
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can't run away birth and death. And we do it actually here, even
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here in service no one moment we are celebrating hey, baby Ray. And
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then after that this is one of the most difficult things for a chairperson actually
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like no celebrating birthday, celebrating birds as slid. Uh. Yeah, there
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we got to okay, But we also stand alongside our partners who have lost
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love once. We do it all the time, and that's the reality of
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it. And when I the other the other big fact is a social fact,
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war and peace, birth and death, war and peace. If I
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look back upon my life, actually these two couplets has covered most of my
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life. Think about it for all of you all here, no matter how
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young or old you are, you look back, you will still see births
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and deaths, and you will still see war and peace. It's an ongoing
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thing. And I don't know the day of my death, but I know
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the day of my birth. My life started with birth, and you will
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end with death. And this is life as it is. One contrast after
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another year. This contrast seem to keep on coming. So we know that
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there is a continuity, a sameness about everything. Now that is what Ecclesiastic
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is saying. And nothing lasts forever, but nothing is totally destroyed. People
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are born and people die, and yet it all goes just the same way.
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Now that is the pattern of life. Let's turn now to the second
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question that Solomon was asking. Who calls the tune? Then? Who decides
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the seasons? Who is the real power? Who decides next year this time
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what I'm supposed to do? Or who decides whether I'm supposed to be happy?
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Or said? Who decides? And there are only a few possibilities?
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Okay, is it chance or is it choice? I'm I mean by that
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either the seasons are impersonal forces beyond anyone's control, or someone is controlling it.
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Which is it? Now? You have to decide, no, right
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now, which of those your answer to life is going to be, because
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that is going to be the philosophy in which you live by. That's the
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reality of it. It is easy sometimes to say this is no, I
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live by the philosophy of peri chants chants, And a lot of people believe
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in chance. In fact, a lot of people say that we are a
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product of chance. We're a product of sheer luck. That's what we agree
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on when we say we agree that the earth happened just by flow boom,
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something came into being and then humans were formed, like from from some monkey
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or something like that. Okay, but how it came into creation was actually
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flu USh luck by luck, you know. And really a lot of people
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actually subscribe to them. Everything is lucky and lucky. I came to the
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lucky lucky, I came to church normal past. This message very powerful,
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but really I want you to know that the Bible has got nothing to do
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with luck, because we do not believe that the seasons are set by blind,
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impersonal forces of faith. But then there are some who say, well,
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it is my choice. I am the captain of my faith. Faith,
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I'm the master of my So I decide to be happy, I'll be
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happy. I decide to dance, I'll dance. I'll decide to defy faith.
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I'll defy faith. But then Jesus goes on to say, tonight,
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your soul I will require of it. That means Jesus can take you anytime.
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Then there are those who say, my faith is actually determined by others.
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This is not a very Malaysian thing. Everything, well, blame other
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people. Okay, drive on the road, amen, the traffic, the
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governments for drive on the road, Like, why can't make you turn your
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governments? Fat? We blame, we blame everything and everyone. Have you
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noticed that it's always like that, it's either one or the other. So
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who sets the seasons? Some people say I set the season? Some people
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say, I'm the one that chose it. Some people say they set the
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seasons. They are the one that chose it. They are the ones to
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be blamed if we have sorrow instead of joy, because it's their fault.
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But this book comes out very clearly with the answer. God sets the times,
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He sets the season. It is God who will decide when you die.
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It is God who decides whether next week will be a good one or
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a bad one for you. It is God who moves circumstances so that those
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circumstances can either exhalt you or humble you. It is God who makes you
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rich awkward. It is he who decides whether you'll be celebrating at a wedding
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or you'll be moaning at a funeral. How you respond to God's calendor is
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going to be the secret to whether you find a real point of your life.
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Now, that is Ecclesiastic's answer to the question as to who is the
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real power. So it is not in your power. It is not in
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my power to control the seasons. We can't. It's not in the power
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of faith to control the seasons. It is God who sets the clock.
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It is God who sets the time for your circumstances, and it is quite
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an act of faith to believe this in all honesty. You know I heard
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different ones. Coach Albert our DVFC coach. Okay, you all watched today
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we are having a game quarterfinals. So if you want to go and support
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something, Arena twenty two twenty six some number one. Okay, go and
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support coach Albert has stood here on a few occasions. I remember and he
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shed how he prayed very hard to God on certain mornings of the training sessions
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to not rain, because when it rains it's very hard for them to have
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training for the football team. Lightning, thunder, et cetera. And some
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people will say, why no need to pray to God for the weather,
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and because really the weather is outside our control. It's all faint. No,
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it's it either rains or doesn't rain. I believe God is in control
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of the weather. I really believe it with all my heart, and I
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believe it is right actually to say that I pray to the God I believe
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who can alter the weather, because the weather is not determined by just the
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environment and the circumstances around you. No weather, there's small moisture in the
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air, so happened that they know someone flew a plane over and their cloud
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seeding and that's why it's going to rain. No, I really believe that
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God is in control. And it takes a lot of faith for someone to
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actually come up and testify that I prayed to God so that he can blow
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the rain clouds away, because sometimes it can make that person look really stupid.
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So yo, I'm sure here it's a prayer for whether when the rain
-
is going in Malaysia is almost you know, monsoon season guarantee or rain and
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I guarantee, you know, no point praying and no need to pray.
-
But Coach Albert in his I believe childlike faith, and time and time again
-
he has come out. He stood up here and he shd I prayed for
-
the rain to go away because I can't. I can't do this andless God
-
comes to it's faith. And therefore, if I can now say this,
-
that means there must be a purpose, because God is not a purposeless man.
-
If he gives me an unhappy week this week, then there is a
-
reason for that. It is an act of faith to believe that God sets
-
the seasons. We've got to look at it from that anger. We see,
-
right from the very beginning, God made the heavens and the earth,
-
and then eventually he made humans, all with a purpose. I'm telling you
-
this. We are not creatures of accident. We are not creatures of chance.
-
A lot of times on I know, we we like to joke I'm
-
an accident accident child from my parents. No matter how much you think you're
-
an accident child, it's still you still came from a choice. Someone decided
-
to do something. Well, two people decided to do something and it happened.
-
That's the reality of it. And so God is not purposeless. Right
-
from the very beginning, everything that God did had a purpose. And so
-
but it takes faith actually to believe that God had a purpose right from the
-
very beginning. And so I believe that because I can say God is not
-
a purposeless God. And therefore I don't have to subscribe to fatalism, which
-
says there's nothing I can do about it except to just put up with it.
-
I just pulled up with it, you know, if it's going to
-
range just I know. Sometimes we hear our brethren from the other faith,
-
you will say, to conduct to hunt, there's nothing we can do about
-
it, that's fatalism. Actually, I believe that we can. We can
-
actually pray and ask God to do something because ultimately we are acknowledging that He
-
is in control. Amen. So faith says, what is God saying to
-
me by setting this season? God? What are you telling me? So
-
here's an example. Okay, And we may not understand four seasons, but
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if you do winter time. We don't know what winter time is. It's
-
pretty cold. If you have not experienced winter in some countries, go and
-
try it. Winter Time is not a time that we want to defy the
-
season and say I'm going to go out in my swimming trunks right now and
-
I'm going to go for a swim in the morning. You can do that.
-
You are free actually to defy the seasons. But the truth of the
-
matter is it's going to be cold in winter. That is a really predestined
-
when winter comes, it's going to be cold. How you respond to it,
-
how you choose to cooperate with it or you want to rebel against that
-
fact is entirely human freedom. You can choose to do what you want with
-
it. I know past the job. V Jay tells me winter time in
-
Melbourne, I hate out to swim early in the morning, and I say
-
you could cool you crazy flow two degrees and he goes for a swim.
-
Bye. Well, it's human freedom. But the fact is it's cold.
-
So God says the time to moan, and you can laugh if you can
-
laugh it off, if you wish. Some people know it's time to moan,
-
but we are laughing. God says, the time when you can respond
-
and repent, but you can choose to harden your hearts. That's what the
-
Pharaoh did, right, because God chose that there was a time and a
-
season for you to repent. By Ye, Pharaoh hardened his heart. And
-
Pharaoh hardened his heart first before God actually eventually harden his heart on his behalf.
-
God says, the season when you can rejoice. You can say,
-
I'm not going to dance, I'm not going to be happy. God will
-
not force you to go with the times. But a person is wise who
-
moves with the times that God has said in his life. That is the
-
message here in Ecclesiastics. Someone is wise who when God says it's summertime,
-
okay, time to put on the sun sunscreen, time to pack my sunglasses,
-
and time to go sunbathing, that's the right time. And then when
-
it's wintertime. Okay, God, I praise you for the winter because I
-
know there is something that you are trying to tell me and teach me during
-
this season of my life as well. I know wintertimes. Actually I personally
-
like wintertimes. I'm happy when it's cold. But in reality, four seasons.
-
Reality, there is always the time in which I got a hospital doctor
-
who told me this once. It's a time when suicide rates are up and
-
people are mostly depressed because it's long nights so you don't get a lot of
-
sun and it's cold. Uh. And so you know, during that time,
-
especially in Edinburgh where this doctor was working, she told me, uh,
-
they used to get calls from people, especially elderly, because they're just
-
lonely, and they called to just ask the ambulance to come pick them up.
-
They go to the ane and then they're like, so what's wrong with
-
you? And then like no, I just I just really wanted someone to
-
come again. Lonely seasons, but it can be it can be a dull,
-
said moment. But what you do with it? What do you do
-
in those times? And someone is wise when he is a picture of health
-
and is enjoying being alive and reading and says, Praise God, I'm well
-
and I enjoy It is also wise sometimes when sickness do come, then you
-
say, God, what are you saying to me? And that's something that
-
I have applied in my own life when things don't go the way I hope
-
for it, when I'm down with something that I know does not belong in
-
my body, I have to ask God, what are you saying to me?
-
Instead of sometimes our initial reaction is always why you allow this to happen
-
to me? No asking what are you saying to me? And this is
-
when we move on, thirdly and finally to this part, which is the
-
purpose of life. And again we see how honest Solomon is, because actually
-
justice is honest enough to say, I have searched all my life and I
-
cannot see the point. I have not found the pattern. I have not
-
found the purpose. Therefore I have to come to terms with my life and
-
all its content, all the garage, all the rast, all the things
-
that are man I just that is Solomon talking, actually, and that's the
-
reality of it. Because he was disillusion He was disappointed towards the end,
-
and you know this. I will be telling you a life. I say,
-
I promise you if you become a Christian, it will be a life
-
full of dancing, no moaning, just dancing, singing. Every morning you
-
wake up, you look forward to life and look forward to God. No,
-
it's so great being a Christian. I'll be telling you a downright line.
-
But if I can lead you to a faith that says, even in
-
those bad things, that God has set the time for he knew what he
-
was doing, and he was weaving a most beautiful picture which you can see.
-
How would you feel? You feel different? Because ultimately in the Old
-
Testament they couldn't quite see the full picture. And that's why Ecclesiastics is a
-
little bit more pessimistic in its writings. I don't blame them because it was
-
still in the Old Testamenty how did the author cope with it? How did
-
ex Solomon cope with it? Well, he said, you, God,
-
you have set eternity in man's mind. Here, you prevented man from grasping
-
the meaning of life. That was how he was coping. He was copying
-
it with a bit of a complaint. Actually, but what he means is
-
this, No, it is us looking at this big painting with tiny magnifying
-
glass. It's a big painting. God has a big picture, but we
-
are just seeing a little bit of him, bits and pieces, and we
-
wonder, we are wondering in our what what is it that we are looking
-
at? Well, in the New Testament, God reveals what he is doing.
-
Praise God, because after we study this chapter, we can now today
-
we have the freedom and liberty to flip to the New Testament, and then
-
the passages sort of taxt me. It sort of takes this magnifying glass away,
-
and I'm starting to see in a broader perspective. Or if you are
-
looking at it from a weaving, a canvas, a tapestry, maybe it's
-
time for us to go towards God's sign, and then you start seeing things
-
a little bit differently. That's what the New Testament is doing, because we
-
know the New Testament is the Old reveal. The Old Testament is the New
-
concealed. They couldn't see it back then, but once they hit over to
-
the other side, they started seeing the revelation amazing. And if you turn
-
to Ephesians chapter one, you will read in all his wisdom and insight,
-
God has made known towards the mystery of his will according to his good pleasure,
-
which he purposed in Christ. This plan, which God will complete when
-
the time is right, is to bring creation together everything in heaven and on
-
earth with Christ as the heat. See the secret has been told. I
-
now know what God is doing in my life. I now know why he
-
sets the season because everything has got to be summed up in Christ Jesus.
-
That is his purpose. And you will see this when you get into Christ,
-
and when you become a Christian, you see the picture that is this
-
all word isn't just going through cycles sometimes that's how we feel, right.
-
It's continuity. Life is full of contrast and continuity. As though we are
-
here in this technanm point in life and there is a washing machine. We're
-
just going in circles and circles and circles. It isn't just seasons repeating,
-
because know this. In Christ, there is always a stunt, and there
-
is always an end. It is aligned. We are moving. The end
-
is that one day there will be a Christian universe. That's what it means.
-
By your kingdom come, your will be done. That is God's big
-
picture, and He's fitting it. All together. And that is the grand
-
purpose that God is worth looking out through us. What He has worked in
-
our lives. We now must work it out. See, we only see
-
the bits of it and pieces of it, the times in which it sets
-
in our life, the time of our birth, the time of our death.
-
God said to be part of his perfect plan. What amazing concept.
-
And I pray we see it because it is then that you begin to say
-
some really confident things once you know this, because it is only as you
-
respond to Jesus Christ that you can begin to now say with absolute certainty,
-
I know that all things work together for the good of those who love God
-
and are called according to His purpose. Amen. I now know that the
-
dancing and the morning, the planting and the ripping, every experience that is
-
set for me by God is going to work for good and be part of
-
the most beautiful tapestry, a beautiful picture. So whatever experiences come to you,
-
whatever God's times are set for you, you can say, my time
-
is in your hands. Amen. All things are brought into life, and
-
all things are brought into Christ. And I can suffer in Christ as well
-
as done in Christ. We can. If you think you can't know the
-
Gospel is a gospel of persecution and suffering, and I pray that we learn
-
how to suffer in Christ, not reluctantly, not with a lot of hatred
-
in our lives. But yet know that, Lord, what a privilege it
-
is for me to suffer for you, because you went through it all yourself.
-
First life has become whole. Now it's a beautiful thing. And that's
-
what that phrase my times are in your hand really means. It's actually from
-
Psalms chapter thirty one, fifteen, but just a few verses before that phrase,
-
we actually read in verse five, into your hands, I commit my
-
spirit. Does that sound familiar? Who said that, Jesus? This is
-
in some so it has not yet happened. So Jesus, we knew,
-
was a young man thirty three years old, but his life was cut short
-
by wicked people around him, A young man who was in the prime of
-
his life. But somehow people felt that he was not good, even though
-
he was good. He is good and he is God. So Jesus had
-
only such a short public life, no ministry, especially three short years,
-
and people could say, oh, what a waste, what a tragedy.
-
But from the sound that said my times are in your hands. Actually comes
-
those words into your hands. I commit my spirit, or another way of
-
saying it. I think it's in John. It is finished time, completion.
-
See Jesus may not have traveled the world, and we know he was
-
just around that area. He may not have written many books, he may
-
not have had a big social circle, he may not have gone outside his
-
nation, but he had fulfilled the most beautiful and perfect picture of life that
-
has ever been because in those three short years he had responded to the times
-
which the Father had set for him earlier, when they had tried to kill
-
him, he said, my time has not yet come John chapter two.
-
That's I think the account of the wedding in Canada. He knew what time
-
it was. He knew when it was time to rejoice and make merry with
-
his friends. And they call him a glutton, actually they call him a
-
drunkard. But he knew, he knew when God the Father had set the
-
time for him to go to Jerusalem and to die. Even though what the
-
people wanted was him to go to Jerusalem and set them free from political or
-
presses, but he knew he had a purpose to go and set them free
-
from sin. He always knew what time he was, not by his watch,
-
because he didn't have a watch, he didn't have a calendar, but
-
he always knew what time it was. Have you noticed that? And he
-
knew whether it was time to rejoice or time to be said. You see
-
when they criticize him when they were at a party, he said, now
-
it's not the time to fast. Now is the time to rejoice, nor
-
is it the time to be said. But there will come a time for
-
them, and you need to know how to respond during that time. He
-
knew when it was time to break a person down, to wreck a person,
-
and he knew when it was time to build a person out. Some
-
people's lives he took a part he did, and some people's lives he built
-
up. He knew when it was time for war and when it was time
-
for peace. And his times were perfectly in the hands of the Father.
-
So when Jesus came to the end of it, even though he had only
-
done three years of public ministry, he said, Father, into your hands,
-
I commit my spirit. His times were in the Father's hands, and
-
it was time to die, and Jesus knew the time, and it was
-
time to go home. He had known the time, and he had done
-
everything that the Father wanted him to do. Amen. You see, that
-
is all the time that you and I have got. We don't really have
-
a lot of time to spend. Sometimes we think we got all the time
-
in the world, because we only have one life and we live it once.
-
It's just long enough to do everything that God wants you to do,
-
and he has set the time. It's too short to waste an your way.
-
No one commentator that she says, his life is long enough to live
-
out God's purpose, but it's too short to waste a moment. So I
-
plead with you, whether you are young, whether you're old, do you
-
realize what time is it? For some of us, it's high time we
-
seek the Lord. For some of us, it's high time we serve the
-
Lord. For some of us, it's high time we follow the Lord.
-
For some of us, it may be time to get married. For some
-
of us, it may be time to find a new job. I don't
-
know, but you need to seek the Lord and find that time. For
-
some, it could be time to dance. For some it could be time
-
to mourn. But we don't need to be faithalistic. We don't need to
-
go. Everything is just in faith's hands. Everything is left to chance of
-
faith. No, you need faith. My times are in your hands God.
-
Whatever this week brings, I will call it beautiful because you have set
-
it. And this is how the Book of Ecclesiastis ends. Not in chapter
-
three, but I believe in chapter twelve. After all that Solomon has complained
-
and talked about and mentored and you know, reflected, he says this,
-
here is my final conclusion. Fear God, obey his commandments, for this
-
is the entire duty of men. For God, You're judges for everything we
-
do, including every hidden thing, good or bad. So these are the
-
three helpful points to note as I end today's message. Remember remember, Solomon
-
actually urges his hearers please remember, especially those who are young. Remember God,
-
don't forget Him. That's why we actually partic of communion. We're doing
-
in remembrance of Him. And this advice comes from old men. Okay.
-
He's saying that he would not have faced all the difficulties that he has faced
-
in life if only he had remembered God earlier. Remember God. Second thing
-
is this, he urges his hearers to fear God. You see all the
-
wisdom literature of the Bible, whether it's Palm's proverbs, you actually see this.
-
The fear of the Lord is the beginning of wisdom. If you truly
-
fear God, you will not fear anyone or anything else. And we must
-
fear God because ultimately He's going to ask each one of you for an account
-
of your life. It can be writing on someone else's life, It can
-
be writing on someone else's faith. It can be the preacher didn't teach me,
-
my pastor didn't show me that. We know it is our life.
-
We will have to give an account for it one day. And that's why
-
Jesus told his followers not to fear those who can kill the body, but
-
rather fear the one who can throw the body to hell. Strong words.
-
You see people outside the church don't fear God. And we know a lot
-
of people outside the church don't fear God for natural reasons. Believe it's usually
-
because people inside the church don't fear God. Don't we live alife where there
-
is no reverence to God. There is a reason why we do what we
-
do. Even Sundays, I pray you will keep it holy, not just
-
Sundays actually every other day of our lives. But if you can't even keep
-
a Sunday holy and pure and present it under the Lord, how are we
-
going to be able to say that I truly fear God and I revere him.
-
That means I completely respect him. Obey it's the last one. Solomon
-
knew that he had not obeyed God as he should. Nevertheless, he tells
-
his readers now to be careful and please obey God. He now knows that
-
God's laws are given for our good, not to make life miserable, but
-
to make the most of it. That's what we sometimes think of life right
-
with laws and regulations, and know all these things that are put in place
-
is to make life miserable. By God is saying that I put in all
-
this to help you make the most of life. He talks of this as
-
a whole duty of men. Our responsibilities are more important than our rights.
-
Let's not go around seeking and trying to ascertain what our rights are, because
-
that's what this world is teaching us. What is our right? What is
-
our right? We want to exercise our rights? No, I think it's
-
high time we ask God what is our responsibility and how are we supposed to
-
live our lives in accordance to your plan and your purpose? You see,
-
the Book of Ecclesiastics shows the limits of human wisdom, and it's a reminder
-
of the sort of person we will become if we don't discover God's way to
-
live. That's why I say, I pray that we will discover God in
-
all this. God has included this. I find it a very strange book
-
in the Bible, but I believe He wants us to examine all the wrong
-
ideas. There are a lot of wrong ideas and wrong suggestions if you read
-
the Book of Ecclesiastes. Even so the sounds so other things it says is
-
like you're supposed to ponder, not going to use it, and like all
-
the other you see, he says can can do this. No, there
-
are some wrong ideas. Actually, you actually see a lot of different ideas,
-
whether it's fatalism, existentialism, all these different ideas in scriptures. But
-
I think what is therefore is to help us examine the wrong ideas along with
-
the good and the true ideas. We need to know the signs and the
-
times. It tells us that if we don't understand the meaning of life from
-
Heaven's angle and from the angle of the next world. We will end up
-
this illusion. We will end up depressed, we will end up disappointed.
-
And of course the Bible doesn't leave us with the pessimism of this book,
-
and I thank god it doesn't just end with one book called Ecclesiastis, because
-
the New Testament now tells us that Christ is our wisdom. Though true him,
-
we find out both why and how we should live. And that's what
-
the Bible is all about. Why what is the meaning? It's all there.
-
It gives us purpose. That's why John seventeen tells us that true life
-
is to know him. He is the Alpha and the Omega, one who
-
ensures that life does have meaning and purpose. So what has God God in
-
mind for his ultimate plan? What is God after in all this? Why
-
is he spending his grace so lavishly on us? Because God, in his
-
infinite wisdom, has shown us the plan. And Christians know what God's plan
-
for the universe is. You know it because you pray, and you're supposed
-
to pray every day. Your kingdom come, your will be done. God's
-
plan is for his kingdom to come here and for all things to unite in
-
Christ Jesus, all things in heaven and all things on earth. That's in
-
efficient chapter one verse. Then that's then, and let's respond to the Great
-
God because we know and we now know his plan and there is nothing outside
-
of Christ, Jesus, world and universe such an amazing plan. God's plan
-
is for the ages in the fullness of time, is for this Christian universe
-
to come about. Everything I believe is going to become of Christ. Amen.
-
And this is why as believers, we know there is this plot,
-
there is this reedom, there is this pattern, and it is this all
-
the universe is going to belong to God finally and eventually. Right now,
-
he still says that Satan is the prince of this world, but there will
-
come a point of time that will come a day you realize Satan is the
-
prince of this world. And that's why when Satan was trying to tempt Jesus
-
say that I can give you all these things, you realize not once the
-
Jesus actually rebuild here and say, no, these are not yours to give,
-
because he acknowledged that Satan is in control of at least what we think
-
this world is right now, but we know one day God will come and
-
he will take over. In fact, I believe the time is now and
-
here because salvation is now and here. That means it has already begun,
-
It has already started. But it will one day come to full completion.
-
One day we will see this redom come to a full no and the pattern
-
will be so clear. And that is why more people must hear the Gospel
-
today than ever before. That is also why I realize there are more Bibles
-
written in different languages today than he has ever been available. These are all
-
significant events because God is calling out people of every tribe every time. We
-
all have a role to play. Thank God for telling me about all this.
-
Thank God for telling us about all this. We are not lost anymore,
-
and we are not afraid to go even another year, even those circumstances
-
are going to be challenging. Don't be afraid of changes. Don't be afraid
-
of a change in place, in the change or in time in the change
-
in venue, because ultimately, if you can see the plan of God,
-
the great plan that He has showed you, you'll be asshured. Let's look
-
heaven words. We hope you've been blessed by this message. For more information
-
on our church, please visit church org. We are also active on Facebook
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and Instagram. We're believing that this week is going to be a good week,
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a hit for you. God bless