Sermon
Here We Go | Elder Ang Peng Hoe
Publisher transcript
Transcript
-
You're listening to a message to go from X Church.
-
We hope this message will light up your day.
-
Let's start reading X. Chapter one. I'm going to read
-
Versus one to eight and I'm going to teach from it,
-
and then I hope some things will come and become
-
clearer for all of us today. And it just from
-
the n LT. I'm going to be reading from the NLT.
-
If you have different versions, go ahead and have a
-
look at it. But it starts like this and the
-
title is the Promise of the Holy Spirit. Chapter one,
-
verse one. Okay, before I go into that very quickly,
-
this book is actually written by doctor Luke. Okay, together
-
with the Gospel of Luke, is actually a continuation if
-
any of y'all did SPM Bible Knowledge. How many of
-
y'all did ESPN Bible Knowledge? Here? Oh wow, hallelujah. Bruneiing
-
Sabayan Guy, ESPN BIB Knowledge. Praise the Lord Jason soon
-
ESPN by Knowledge. The only two books that you are
-
tested on in SPM Bible Knowledge is actually Leuke and X.
-
I don't know why they chose the two books that
-
were written by the gentle for yall to study really
-
really hard. But I'm sure there's a reason, and it's
-
two very powerful books. And how is written. It's almost
-
like he's actually presenting a case, a case for Jesus,
-
a case for Peter and apostles, a case for Paul
-
and the Apostles, because it's like a court document. He's
-
actually written in a way where he's almost like adducing evidence,
-
presenting it in court. And this is like the narrative
-
that we are seeing right now. So that's why you
-
see the name to your fellers. As I'm going to
-
start reading who is to your Fellers? I'm not sure
-
whether he's a judge or he could be the counsel
-
for the opposite side of the bench. But suffice to say,
-
think of all this that is being presented in the
-
Book of is actually a presentation of evidence, and it's
-
important for us to know that because that is what
-
it is. It is facts based evidence based on facts. Amen. Okay,
-
Verse one. In my first book, I told you Tolphilus
-
about everything Jesus began to do and teach until the
-
day he was taken up to heaven after giving his
-
chosen apostles further instructions through the Holy Spirit. Okay, So
-
we take not that Jesus was giving his apostles further instructions. Basically,
-
he was teaching during the forty days after he suffered
-
and died. He appeared to the apostles from time to time,
-
and he proved to them in many ways that he
-
was actually alive, and he talked to them about the
-
Kingdom of God. This is Jesus. No, he never stopped.
-
He was continuing on teaching them even after the resurrection. Once,
-
when he was eating with them, he commanded them, do
-
not leave Jerusalem until the Father sends you the give
-
he promised, and I told you before John baptized with water,
-
But in just a few days you will be baptized
-
with the Holy Spirit. Amen. Then it goes on to
-
verse six, which is basically about the ascension of Jesus.
-
He says this. So when the apostles were with Jesus,
-
they kept asking him, law, has the time come for
-
you to be for you to free Israel and restore
-
our kingdom? Okay, again, the disciples and apostles very mind
-
you pick, They were very small minded in that sense.
-
And I will explain why I say that. He replied,
-
the Father alone has the authority to set those dates
-
and times, and they are not for you to know.
-
But you will receive power when the Holy Spirit comes
-
upon you, and you will be my witnesses telling people
-
about me everywhere in Jerusalem, throughout Judea, in Samaria, and
-
to the ends of the earth. Amen. The Lord blessed
-
the reading of his word. And this is it. Chapter
-
one of X actually starts off with this team. The
-
ministry of Jesus continued. It did not stop by. But
-
what we see is actually a changing of the bodies.
-
And I think you will have to understand it from me,
-
as Jesus was with them for thirty three years. Of
-
course active ministry, probably about three years he was with
-
the disciples, with the people in bodily form. But that
-
will change after this. It will still be a body,
-
but no longer his body, but a body of believers.
-
That is the change of body that will take place.
-
But the ministry of Jesus continues, and that is why
-
until today I still h humanly tell people that there
-
is a role for the church, even though some people
-
are say no needland, don't need church anymore. Everything can
-
go online now, don't need people to come together. Just
-
listen to recordings read by bird by myself. It's okay,
-
less people to deal with, less people to interact with.
-
That's not how it works. We are the body of believers.
-
There is a purpose. Without the hate doesn't work, and
-
hate without a body also doesn't work. The body of
-
Christ has a hate. The hate is Christ, Jesus himself,
-
and we are the body representative in the world today.
-
Never forget that, as the Church. Amen. And so you
-
will see the work of God goes on, and it
-
did not stop when Jesus ascended into heaven. A lot
-
of times you all say bye bye. Jesus ascended into heaven.
-
The way he went will probably be the same way
-
that he returns as well. But off he goes, and
-
he's done and dusted. But you will never understand Christianity
-
until you see God as three persons in one. Very
-
important for us to understand the role of the Trinity
-
and the way it is because every time a Christian
-
praise all three persons are involved, the believer is praying
-
to the Father, true the Son in the spirit makes sense.
-
We pray to God the Father through the Son. That's
-
why it's in the name of Jesus that we pray
-
not just anyone's name, but in and through the name
-
of Jesus, that we are praying through the Son, in
-
the Spirit. Amen. As a believer, you will see that God,
-
the Father, God, the Son, God, the Holy Spirit are
-
all involved in your life and seeking to help you
-
in different ways. Amen. And so Luke actually now indicates
-
Now Luke again he's the author of Acts of the Apostles.
-
He indicates that one of the greatest things that Jesus
-
ever did was to teach the holiest to teach, and
-
he never taught without the Holy Spirit being active in
-
his teaching. If you're ever going to convince anyone of
-
the truth of the Gospel, we have to do it
-
the same way that Jesus did it with the Holy Spirit.
-
Why do I say this, because Jesus not only taught
-
them until he died. A lot of times we always
-
think that Jesus then he was crucified, no more teaching.
-
He actually taught them during the six weeks between Easter
-
and Ascension. You'll know, there were about six weeks between
-
Easter and Ascension altogether about fifty days, that's why it
-
was known as Pentecost. And during that time he taught
-
more about the scriptures than during the three previous years.
-
You know, from the road to EMUs, when he was
-
walking already he was teaching them. And you look at
-
what he was referring to. He was referring to the law,
-
he was referring to the Psalms, he was referring to
-
the prophets, he was referring to the entire Old Testament. Actually,
-
until he taught, until they could handle the scriptures properly.
-
And at that time we know Jesus in his resurrected body.
-
While he could not be at two different places at
-
the same time, we knew he could move pretty quick.
-
How that is again, when we reach heaven, we asked
-
the Lord barn, how can we move so fast in
-
this new resurrected body. I think maybe less burdens, no
-
more seen, can run a bit faster. Amen. I don't know.
-
I don't I don't have the answers, but that is
-
the truth, because we see him moving very quickly. He
-
can be at one place and a boom, he's at
-
another place. This is after resurrection, before ascension, okay, And
-
he was going everywhere. He was moving quickly. He was
-
teaching no after his resurrection. He not only taught things
-
about the kingdom, he also showed them evidence that he
-
was alive. He was, he was, He met the disciples,
-
he showed them his hands. The scars were still there.
-
If Jesus didn't rise from the day, we might as
-
well close all the churches down, because there is no
-
evidence that he is alive. But Jesus rose from the day,
-
and that's why churches still exist today. That's why Christianity
-
still exists today. And our faith rests on those evidence.
-
It rests on the proof that Jesus is alive. Amen.
-
Because if it doesn't rest on that, then we are
-
basing our faith on nothing. It's a lie. But we
-
believe that that is a fact, and that is something
-
that Jesus was going around doing, showing them proof and
-
at the same time teaching them. Take no, not the
-
disciples didn't go out and preach after the resurrection. Do
-
You'll take none of that. No matter how joyful they
-
were they were happy that Jesus resurrected, of course they were.
-
I mean, they were said at the crucifixion, but then
-
the empty tomb, you can see they were all elated.
-
They were so excited. They went around telling everyone, Hey,
-
Jesus is alive, but they didn't go out preaching after
-
the resurrection because they could not have done it. It is
-
actually very important for us to realize that it is
-
not just knowing that Jesus is alive that will help
-
you to be a witness. You need much more, much
-
more than that. As they and we will see, it
-
is not so much what is needed, it is who
-
is needed in their lives for them to be a
-
witness of who Jesus is very important for us to
-
take notree of that. So Luke actually reminds us about
-
the promise of the Father. Read the scriptures. This is
-
just I'm just reading through X chapter one. Okay. He
-
was reminding them about the promise of the Father. What
-
was the promise that was made by God the Father?
-
Well way back in the days of the first ever baptist.
-
Who's the first baptist John? Okay, his name was John.
-
And to baptize is actually another word for uh submerge emerge.
-
Actually another word is to plunge. Plunge literally, no use
-
the plunger, you know, the plunger, the thing that you
-
use for your jumpan. Yeah, Basically to plunge is to
-
make sure that the person actually goes all the way
-
down into water. And so John plunge people in water
-
as a symbol of repentance, their desire to wash away
-
the past and to start clean and to start fresh.
-
And isn't that what the baptism is about? Because when
-
I explained, and I had to teach this to the
-
new believers in Indonesia to tell them that this is
-
an upa chater panna Boomian, this is a funeral service
-
because when you go down, you're saying, my old self
-
is dead. And when you come up, I come up new,
-
and I come up a new life. So it washes
-
away the past and it gets you to start clean.
-
But you realize it only deals with the past. It
-
is an act of obedience that deals with all that
-
has already happened. Until then you need much more than
-
that if you are going to be all that God
-
wants you to be. And that's why the teaching goes
-
on as such that you then need to be immersed
-
also in the Holy Spirit. That is what was being taught.
-
John said he could not do that, but there was
-
somebody coming after him who could. And God actually had
-
said to God the Father, say, when you baptize someone
-
in water and you see the Holy Spirit come down
-
on that person, you will know that this is the
-
one that can baptize people in Holy Spirit. Who was
-
there that John baptized and the spirit of God came Jesus.
-
You know kind of thing of it. Jesus, who did
-
not need to be baptized, God baptized himself in fulfillment
-
of the scriptures. Sometimes we will tell me that what
-
a baptism is not very important, is absolutely essential for
-
your faith. Essential. Amen. And we know that they came
-
when Jesus was baptized in the Jordan. We knew that
-
they know, really the Holy Spirit of earth came upon Jesus,
-
and therefore he is now the only person who can
-
baptize humans into Holy Spirit. Amen. Amen. And that is
-
why Jesus had reminded them time and time again that
-
in a few days time, God would keep his word
-
and they will be baptized into Holy Spirit as formally
-
as they were baptized into water by John the Baptist.
-
He told them, wait, wait, if you read the book
-
of John, you will see him telling them of who
-
the Holy Spirit is. And he was telling them wait.
-
In other words, what he's saying was that his followers
-
need two baptisms. There are those who are baptized in
-
water and hope that it will bring them power. A
-
lot of times I get people asking me, I went
-
through water baptism. I come up, it's still quite challenging
-
in life. That's the reality of it, isn't it. Because
-
we are sometimes we are disappointed to discover that. No,
-
they're still challenges, still so hard to overcome certain things.
-
While it can bring us joy, it can bring us
-
peace because we are obedient to God's will to be
-
water baptized, but it also brings us temptation. Because realize this,
-
even Jesus after his baptism, it was when Satan tempted him,
-
and that is the reality of our lives as well.
-
Not even when we are water baptised we think that
-
everything is going to be okay. No, the temptations will
-
always be there. Again, we live in this world. We
-
are of flesh. This world has got all sorts of
-
things to corrupt us, to tempt us. And then of
-
course we have the most evil of all tempter, Satan,
-
trying to tempt us. And so what baptism doesn't bring
-
us that power. It brings us really the sense of
-
cleansing from the past and studying afresh and studying and
-
knew what the promise of the Father Man was that
-
to the baptism in water would be that a baptism
-
in spirit that would bring the real power. And Jesus
-
said that this baptism would be diast in a few days.
-
So he was talking to the early believers, and he
-
was telling them wait, wait, wait. And so just in
-
this few verses five verses, you have Jesus, his teachings
-
and his resurrection. You have God the Father, his word
-
and his promises. And now you have the Holy Spirit,
-
because he starts to talk about the baptism in the
-
Holy Spirit. So you have the Holy Spirit, his power
-
and his purpose. You see, the Trinity never works in isolation.
-
It's always together. Again. Remember Jesus, his teachings and his resurrection,
-
the Father, God the Father, his word and his promises,
-
the Holy Spirit, power and purpose, and all three persons
-
of the Trinity were involved. And the Church would never
-
have got going without the Trinity. Without the presence of
-
the Holy Trinity, the church would never have started back
-
then and we praise God and the Church will always
-
be unique because it is the Church of God, the Father,
-
God the Son, and God the Holy Spirit. To put
-
it in another way, it is the family of the Father,
-
the flock of the Son, and the fellowship of the
-
Holy Spirit. This is where we get all those terms
-
that we use sometimes even in your liturgical prayers. What
-
does it really mean? Well, understand it from that family
-
of the Father. The Church is the family of the Father.
-
It is also the flock. Jesus is our shepherd, and
-
so we are his flock. We are the flock of
-
the Son and the fellowship of the Spirit, because we
-
all today fellowship in spirit. I tell you, if it's
-
not because of the Spirit that gives us the similarity,
-
we will be fighting each other more than fellowshipping with one.
-
And that is the truth and that's the reality. And
-
so the disciples were asked to wait, wait, and that
-
man the Lord wanted them to not just wait and
-
do nothing. A lot of times we are like, oh,
-
be still, be still, wait, I can go into my
-
empty box and empty my mind and do absolutely nothing.
-
Don't empty your mind, Okay, it's very dangerous. No, when
-
when we the way we understand meditations. Sometimes I want
-
to meditate means I empty my mind. You're empty, or
-
my other things will go in. You're supposed to meditate
-
on God's word. It's very important. That's what meditation is
-
in the Christian context and a Christian perspective. But if
-
we are just there to empty our minds, which is
-
what sometimes we do in some different exercises, empty my mind,
-
rubbish will go in. Ah. That's the That's how it
-
usually works, because everywhere around us is a lot of temptations.
-
So wait. It's not just wait idly and do absolutely nothing.
-
He actually means there's a positive action to it, seeking
-
for something and praying for it to happen. That is
-
what wait really is. Because in the scriptures it says
-
those that wait on the Lord shall renew their power,
-
their strength. They shall rise up with wings as eagles.
-
It is waiting earnestly, expectantly, with open hands. So they
-
waited by praying together. That was how they waited. Back
-
then A lot as we wait by doing nothing, don't
-
wait by doing nothing. Wait by praying together. So very important.
-
And Jesus had been speaking to them for six weeks
-
no about the Kingdom of God. But you realize that
-
all they wanted to know is still about the Kingdom
-
of Israel. So this is Jesus going on and on
-
teaching them, telling them no expect this, teaching from the scriptures,
-
telling him that he is the fulfillment of the scriptures,
-
et cetera, et cetera. And then the next question they asked,
-
what's going to happen to Israel. Jesus did not say
-
that he was never going to restore the Kingdom of Israel,
-
because that would not be true. He was going to
-
do it, and he will do it one day. The
-
Jews at the time wanted freedom. The disciples will be
-
given power, but not power to get their little country free.
-
That was not the power that was going to be
-
released for them to do. They would actually be baptized
-
into the Holy Spirit, and they will get power to
-
go out to the whole world to bear witness to God.
-
That is what evangelism is. That is what X chapter
-
one verse means. It means you will have the power
-
to convince people about the truth of what you know
-
of God. And that is the power that we all
-
desperately need right because we can talk to our neighbors.
-
We can talk to our colleagues, we can talk to
-
our cossemates and our classmates. And we try to talk
-
to a group of people about Christ. We try to
-
answer all their questions, but we just cannot convince them
-
the truth and Jesus is the truth. What is it
-
that we need? We need power to do this that
-
a lot of times we depend on our own knowledge.
-
You think, if you have all the knowledge of scripture,
-
if you think you are the most eloquent speaker, do
-
you think that we're convinced people to believe, Think again,
-
because the reality is what is lacking is power. He
-
would drop the power of the Holy Spirit into the disciples,
-
and the ripples would spread out in Jerusalem to Judea, Samaria,
-
and then to the uttermost parts of the earth. That
-
has always been the pattern of the Book of Acts.
-
And this is the program for the church today, and
-
it is still far from complete. Two thousand years later,
-
Christ is still waiting for his church to do the
-
one thing he told them to do the very moment
-
he left earth. We are still doing the work. Do
-
you know that? Of course, you think about all the
-
multiple legs languages there are, there are still many languages
-
that do not have the Bible in those languages, How
-
are we to reach the people who speak those languages.
-
That's why people are working really hard to translate and
-
to make sure that the Bible is in all sorts
-
of different languages. He is still waiting for us to
-
do this, and even though the Gospel has gone to
-
many parts of the earth, there are still many who
-
haven't heard about Christ Jesus. So why are we interested
-
in missionary world? It's a question that sometimes we ask
-
why why do we need to do missions? Well? Because
-
we are followers of Jesus and he told us to
-
do this. Basically, a Christian should be living on a map.
-
That is what we should be doing. There should always
-
be a map with us. No, it doesn't matter whether
-
it's a local map, a foreign map, or international map.
-
But the reality is it says to the utmost parts
-
of the world we are called to be His witnesses.
-
And there are certain texts in the scriptures which actually
-
also suggests that the Gospel must first be preached to
-
all the nations before the end comes Mark chapter thirteen,
-
and that by getting on with the task of spreading Christianity,
-
we are actually hastening, or we are expediting the return
-
of Christ. I know sometimes when people talk about the
-
return of Christ, they're like, stually, I don't Jesus wi
-
come back so soon? Jesus. Hang on a second, I
-
haven't lived life the way I should be living. Heard, partying, no,
-
embracing everything. Don't come back so soon. Don't have that mindset.
-
And no, I know I can imagine some people actually
-
saying that. I think, because I don't Jesus will come
-
back so soon, don't go and preach last you preach them.
-
The more you preach, the faster he comes. But you know,
-
the early believers, right from the very stunt, we're already
-
looking forward to the return of Jesus. All those scriptures
-
that you read about the second coming ute it came
-
two thousand years later. No, it's in the Book of Revelations.
-
It's all Then the most is like forty years fifty
-
years after Jesus Us a resurrection and ascension. That's the
-
reality of it. They were already looking forward to the
-
second coming of Christ. But they know that at the
-
same time, right now, Christ when he comes back the
-
second time, he comes back as a judge. The first
-
time he comes as a savior to the whole white world.
-
And I pray that we meet Jesus twice. That means
-
we meet him both as savior and then eventually we
-
will meet him as judge. Because if the first time
-
you meet Jesus is as judge, then the story and
-
the narration, the narrative is very, very different. So this
-
is why those of us who meet him as our savior,
-
we need to witness and tell others that Jesus Christ
-
is our Lord and our savior. You know, That's how
-
I that's how we baptize people. He is God and
-
our personal savior. Two hundane Juru Salama, every body, not
-
just a common savior, our personal savior. Amen. And so
-
the missionary task of the church is actually tied to
-
the end of history. The more we get on with it,
-
the more sure we can be that Jesus will return.
-
And if any of you tell me that I don't
-
believe in Jesus coming back, then I think you need
-
to check your belief system, because that is not what
-
Christianity teaches. We believe in Jesus returning. Go and look
-
at the Apostle's creed. It still says I believe that
-
one day he will return, and he will return to
-
judge all of us. And so you have one hundred
-
and twenty people here in the Book of Acts, okay,
-
And that was how the church started. The apostles were
-
there except for one. There was no Judas. And so
-
if you look at the team, while you can see
-
the ministry of Jesus continues, actually the ministry of Judas
-
also continues. No, because if you read chapter one, it
-
goes on to tell and talk about how they replace Judas.
-
They had to draw lots and said, okay, I won't
-
teach on that. There's a whole teaching on that, but
-
just understand this. The apostles had to be twelve and
-
they replace Judas, and the ministry continue in all twelve
-
of them going out and reaching out. And so Peter
-
of course was like the hate okay, he was hate Honcho.
-
And the one hundred and twenty actually met every day
-
and pray, and I hope that you will also meet
-
and wait on God and say, God, you have promise
-
to give me power. I need the power. Will you
-
do it? Because that promise is not just one that
-
is given to the early Church. I want you to
-
know that it is given to each and every one
-
of us. Because here is a picture of that early church.
-
They had so much, yet they had not enough. You see,
-
it was a church. The early church was studying the Bible.
-
We know they were studying the Bible. The Lord was
-
teaching them. The church believe in Jesus. They walked with him.
-
The church knows that he is alive. The church was
-
filled with joy, filled with faith. It was a church
-
that had seen the death and the resurrection of Jesus
-
and understands the meaning of those events. It was a
-
church of one hundred and twenty men and women who
-
were so eager to do everything that God wanted them
-
to do, but they were not doing it. What was
-
missing is the question. And I want you all to
-
know this. You will never turn the world upside down
-
until you turn the world the church inside out. As Christians,
-
that is what we are called to do. We are
-
called to turn the world upside down because this world
-
is so fixed in His ways. And when you come
-
in and you bring along your principles and your beliefs
-
and your convictions, it's always I don't know, in basa
-
science I call it. We were undercan the whole world.
-
We will turn the world upside down. But you can
-
only do that when the church becomes inside out and
-
not just looking in. How do you do this? How
-
do you get a church to pray or how do
-
you get a church to reach out? How do you
-
get a church that is on fire for the Lord
-
and wants to bring all his neighbors to love Jesus' more.
-
Bible study will be part of it. Believing in Jesus
-
will be part of it. Joy and faith will be
-
part of it. The death and resurrection of Christ will
-
be at the center of it. But there is still
-
one missing link. And who is that missing link? Try
-
answering who church? Who's the missing link? The third person
-
of the Trinity, the Holy Spirit. It is only when
-
a church begins to understand what it is to be
-
filled with the Holy Spirit that it gets inside out
-
and reaches out in power and effectiveness. God is the
-
same today and we need this power if we are
-
going to witness effectively. That's why X chapter one verse
-
it says you wait, and when the Spirit comes upon you,
-
you will be my witnesses. We can't do the work
-
of witnessing and evangelizing with doubt the spirit. We have
-
to be within the spirit. Let's read Honor X Chapter two,
-
and I'm going to read very quickly verses one to
-
twenty one. Okay, a lot of scriptures, but I'm trying
-
to pain this so that we understand and desire for
-
more of the Spirit, because if I tell you this,
-
I really think the church today has not ignored, but
-
somehow neglected the Holy Spirit. Our awareness of the Spirit
-
of God is really not there. Sometimes we are so
-
focused on God the fart, which is great. We're so
-
focused on Jesus. Everything is about Jesus, but then we
-
forget that the Spirit is whom God said. Jesus said,
-
the Spirit will be with you paraclectos, he will be
-
by your side, and so Verse one of chapter two
-
starts like this. On the day of Pentecost, all the
-
believers were meeting together in one place. Suddenly there was
-
a sound from heaven like the roaring of a mighty windstorm,
-
and it filled the house where they were sitting. Then
-
what looked like flames or tongues of fire appeared and
-
settled on each of them, and everyone present was filled
-
with the Holy Spirit and began speaking in other languages,
-
as the Holy Spirit gave them this ability. At that
-
time there was there were devout Jews from every nation
-
living in Jerusalem. When they heard the loud noise, everyone
-
came running, and they were bewildered to hear their own
-
languages being spoken by the believers. They were compared amazed.
-
How can this be? The exclaim? These people are all
-
from Galilee, and yet we hear them speaking in our
-
own native languages. Here we are Patayans, Medis, Elamites, people
-
from Mesopotamia, Judea, Cappadocia, Ponts, the province of Asia, Phrygia, Pamphilia, Egypt,
-
and the areas of Libya around Syreene, visitors from Rome,
-
both Jews and converts to Judaism, Cretans and Arabs. And
-
we all hear these people speaking in our own languages
-
about the wonderful things God has done. They stood their
-
amaze and perplexed. What can this mean? They ask each other.
-
But others in the crowd ridicule them, saying they are
-
just drunk, that's all. And then now we have Peter,
-
who starts preaching to the crowd. Verse fourteen says this.
-
Then Peter step forward with the eleven other apostles and
-
shouted to the crowd. Listen carefully, all of you, fellow
-
Jews and residents of Jerusalem. Make no mistake about this.
-
These people are not drunk, as some of you are,
-
assuming nine o'clock in the morning is much too early
-
for that. No, what you see was predicted long ago
-
by the prophet Joe. In the last days, God says,
-
I will pour out my spirit upon all people. Your
-
sons and daughters will prophesy, Your young men will see visions,
-
your old men will dream dreams. In those days, I
-
will pour out my spirit even on my servants, men
-
and women alike, and they will prophesy. And I will
-
cause wonders in the heavens above, and signs on the
-
earth below, blurred and fire and clouds of smoke. The
-
sun will become dark and the moon will turn blood
-
red before that great and glorious day of the Lord arrives.
-
But everyone who calls on the name of the Lord,
-
we will be saved. The day of Pentecost just means fiftieth,
-
and it was the fiftieth day after the past over fees.
-
This thing is special. It's a special day because it
-
had double significance. It was a harvest festival where the
-
first loaves of bread made from bali were offered to God,
-
so first fruits. And it was also very significant that
-
the very first fruits of Christian mission should come on
-
that day, because we read thereafter that there was when
-
those the early believers were safe, they were filled with
-
the Holy Spirit. The first fruits were on that Pentecost Sunday.
-
It's the Pentecost day itself. Secondly, Pentecosts also commemorated the
-
day when God gave the ten commandments to Moses on
-
Mount Sinai. And then we remember he was up on
-
the mountain and then he took a while. Eventually when
-
he downloaded everything. The people down there were already making
-
golden calfs and dancing away. And what happened. It took
-
them such a short period of time after receiving the
-
law to actually break the law. And then on that
-
day three thousand people lost their lives. And it is
-
remarkable not to see the contra where God gave the
-
spirit and then three thousand people were safe. You can
-
see the core relation and the resemblance from the old
-
and the new. It is as though God was saying
-
this is the new way. It's not a list of
-
commandments that you keep. You need the spirit within you.
-
That is what is needed. If somebody cuts out X
-
chapter two, we will not understand the rest of X
-
of the Apostles, because it would not make sense unless
-
we knew and know what happened on that day. It
-
was a significant thing that took place. And let's look
-
at three things. Now, what happened in X chapter two.
-
You got to look at the experience that they had.
-
You have to look at the excitement that it caused,
-
and then you have to look at the explanation that
-
Peter gave. Very important for us to look at it
-
all entirely. And so first, what was the experience? Okay,
-
very quickly, what was the experience? And so the Bible
-
actually says this happened one hundred and twenty. People were waiting,
-
their minds were filled with knowledge of the scriptures, their
-
hearts were full of prayer, there was love for one another.
-
They were fellowshipping nine am in the morning. And you
-
can actually divide their experience into three things. What they hurt,
-
what they saw, and what they did, what did they hear?
-
And the scripture she tells us that they hurt a
-
loud gaile okay. Gail is another term for win okay
-
strong win. This is a win that you don't normally
-
hear inside a building when you hear outside. But the
-
interesting thing is the word spirit in the Old Testament
-
also means the guill forced breath of God. That is
-
what ruah means gail win in easy kill. God's spirit
-
blows and then you see dry bones becoming alive. There
-
was what was happening on pentecosts. You see. The thing
-
about win is this, You don't know where he came from.
-
You don't know where it is going to, but you
-
know when it hits you, you will know it. It
-
is like that with the spirit of God. You cannot
-
explain it, you don't know how, but when he comes
-
to you, you will know it. I assure you of that.
-
Nobody can be filled with the spirit and not knowing.
-
Nobody can have the spirit palled out on them and
-
remain unconscious of this experience. What did they hear? They
-
heard that strong wind? What did they see? Well, God
-
has time and time again true. The Ages demonstrated his
-
presence in fire. Moses saw the burnning bush the Israelized
-
where in the wilderness, being led by earth pillar of fire.
-
Elijah had fire sent down to prove that God was there.
-
And so on the day of Pentecost, when the fire came,
-
they knew God was there. They knew what it meant
-
because it was God's power, was God's purity. It was
-
God's passion coming down on the people. And the description
-
look gifts is actually amazing. They saw tongues of flame
-
and not a hair on their body was singed. Can
-
you imagine that, It's amazing. This was God's fire, just
-
like shadrack mission and abbet Nego God's fire. What happened next?
-
What did they do? Well, their mouths were affected. That's
-
what we are told. And you think about it. If
-
you are feel until you're overflow flowing versus humans, where
-
do you think the main outlet would be. It's usually
-
our mound. When we are elated and extremely happy, we
-
will be praising and singing and dancing and really just
-
everyone gets praiserus. When we are paced, everyone gets curses.
-
It flows out from our mounth. That is the reality
-
of it. And so really when they will feel it overflowed,
-
usually in the mound. And you will notice that almost
-
every time the people will fill with the spirit in
-
the New Testament days, they usually overflow from the mounth.
-
Whether they start prophesying, whether they start speaking tongues, whether
-
they start giving words of encouragement, whether they start interpreting tongues,
-
whether it's word of faith, it all usually overflows. And
-
what exactly happened that day, Well, their mounts opened and
-
they spoke, And it just stays quite simply that they
-
opened their amounts. They spoke coherent words in languages they
-
never learned before. Hallelujah. They open their mounts now. And
-
you know, humanly speaking, that is absolutely impossible, no matter
-
how drunk you are. Okay, I know after that some
-
smart Alexey they were drunk. But no matter how much
-
you drinker, you won't speak a different language. And if
-
you think you can do that, you quite love to
-
be a salah. Okay, I don't. I don't think that
-
has happened. But realize, what what do you think God
-
was doing? It was almost as though God was bypassing
-
their intellect. He was using their mouths, not their minds.
-
That was a miracle. It was a supernatural event. Something
-
that proved God could use ordinary people to do extraordinary things.
-
And you are probably asking, by now, why on earth
-
should God use bypass a person's mind to give him
-
words from his mouth to praise him. It's a strange
-
thing to do. Why bypass the mind? Well, think about it.
-
The biggest blockage in us praising and praying is usually
-
our mind, don't you think so? I think so because
-
usually when I pray, the doubt that comes in comes
-
into my mind. First. If I'm praying big prayers, Lord
-
give me let me pass, knowing that I didn't study
-
it at all. Oh, the faith is going to dwindle
-
and diminish right from the very goal. That's the reality.
-
The mind is probably the biggest blockish and time and again,
-
we want to be free to pray, and many of
-
us actually find our mind wandering. Right more than that,
-
Sometimes we want to pray, yet we don't know how
-
to phrase it. How many of you I don't know
-
how to phrase And it's true it happens to the
-
best of us. We don't know. The worst just don't
-
come up. We don't know how to keep going, though
-
we want to do that. God, in his infinite mercy,
-
gave them a gift that bypassed their mind and enable
-
their spirit to address God with their mouths. I believe
-
in the gift of tongues until today I do, and
-
one hundred and twenty people started praising God as they
-
had never praised him before. Is there a way in
-
which tongues are to be exercised. I believe in that
-
as well. I leave that for another day. But this
-
is a lesson where I want us to desire the
-
Holy Spirit, and foremost desire the Holy Spirit, because we
-
are still not even at the heart of the main experience.
-
They heard, they saw, they started doing things, but the
-
heart of it is not just the wind, it's not
-
just the fire, it's not just the languages. But for
-
the first time God was right inside them and had
-
complete control of them. That is the meaning. You see.
-
The tragedy is that most of us would have to
-
admit that most times in our lives God has got
-
control over certain parts of us, not all of us,
-
and there are parts that He doesn't control in our
-
lives because we are saying that, Ah, you ain't going
-
in there. And so the real meaning of Pentecost is this.
-
They now had met the third person of the God.
-
Here they had always believed in God the Father. They
-
had met God the Son, and after three years they
-
had come to realize that this human being was divine. Hallelujah.
-
But the night before Jesus died, he said, don't worry.
-
I'm going to go, but I will not leave you
-
alone like orphans. Hallelujah, Praise the Lord. He says that
-
there will be someone that I will leave behind it.
-
They did not understand at that point of time, but
-
the Holy Spirit was not someone outside them whom they
-
could touch. He was going to be someone right inside them.
-
He was going to possess them. He was going to
-
control them and enable them to speak as they had
-
never spoken in their lives. That is what was happening,
-
and the power had come, and so these ordinary people
-
could now do extraordinary things. You see, to the great
-
commission of our Lord, go into the world, preach the
-
Gospel to every creature. That must actually be added this
-
he must be added the great compulsion because all of us,
-
all of us know the commission. All of us have
-
been commission as believers of Christ. Jesus, your commission is
-
go into the world and preach disciple people that is
-
what we are supposed to do. But until unless there
-
is a real compounsion within us, we will always not
-
be on the move. If you say, God move me.
-
That is why I always ask us that question. If
-
God moves you at the worship service, or at a concert,
-
or at the revival meeting. If God moves you, my
-
question is always where has He moved you too? If
-
we remain seated, then we are not moving. We are
-
stationary and we are stagnant. And God is always on
-
the move. The Great Compoulsion must be added to the
-
Great Commission. The Great Commission alone was not enough to
-
make the disciples open their mouths. They needed the great
-
compoulsion from within. And they did and they were all
-
filled with the spirit and began to speak. You see,
-
when the great compountion of the Holy Spirit is inside you,
-
you will do it. You will speak. They were on
-
fire for the Lord now. And notice that they didn't
-
have to go out. People were coming to them. And
-
that's why sometimes I don't know how to explain it.
-
I mean, I go out on missions fear and trembling,
-
because a lot of places that I go I don't
-
speak the language that I am comfortable with whether it's
-
in Indonesia bus it's not my first language, or if
-
I go to Thailand or to Myanmar, it's hard, it's
-
hard to communicate. But always I go in complete dependency
-
on God, and I tell God, God, it's not me.
-
It's not whether I can master the language also or not. Ultimately,
-
I just want to be able to share the gospel
-
if someone needs to translate it for them, translate it
-
for them if they need to get the right interpretation.
-
And no, I pray that every Indonesian hearing me speak
-
will have that just my Basa Malaysia translated into Basa
-
Indonesia in their years somehow and they catch what I
-
have to say. That is my prayer. The team that
-
went on had limited, limited command of the language, but
-
yet when call upon they actually initially they used to
-
look at me, what do we do now? And I say,
-
pray and ask the Spirit to feel you so that
-
you will witness God's goodness to the children. And that
-
is exactly what they did. They just witness. It just
-
comes out. And I believe that's why I say, when
-
the spirit feels us and we're baptized in the spirit,
-
you will know it, you will know it, and you
-
will speak in a way that it's not you. Amen.
-
And this is where sometimes no, it gets a bit
-
more interesting because also take note that it was a
-
point of time. That time. It was a big festival
-
in uh Jerusalem, the main festival best attended. It was
-
somewhere in June, I think June July, around the summertime,
-
and people were traveling. So millions of people visited the place.
-
And you can imagine, you know, out of the millions,
-
there one hundred people there who were really just filled
-
with the spirit. No one could ignore it, and they
-
all came. They all came because they were curious. They
-
were curious. There were people from all walks of life.
-
There were Jewish people, there were Jewish converts, and there
-
were people who were just interested in Judaism and like
-
to practice. You always see those three they go hand
-
in hand. The Jews, the Jewish converts and the ones
-
who are really keen in the religion. They follow everything
-
it is, but they are not circumcised, et cetera, et cetera. Okay,
-
so everyone started crowding around, they were so curious, and
-
you know, for once there was again a reversal because
-
we know that during the Tower of Babel, languages was
-
brought down to separate people. But ye, when the spirit
-
came upon the people, they realized that they were speaking
-
in their own tongues, tongues in which they never had,
-
but they could understand. Basically, they were glorifying God, glorifying God,
-
and it brought such a unity. I believe we are
-
living in these times where when God has now introduced
-
language to us, it's so that we can come together.
-
Because the language that we will all speak ultimately is
-
the language of love for Christ Jesus. That is what
-
we share. That is the common language in which we share.
-
And that is amazing because instead of judgment, which is
-
what thou or bebbel represents, now, is God's mercy taking
-
place here in x chapter two? And what did they
-
think of everything? You know, it was a miracle. It
-
was an amazing miracle. There is no natural explanation. Even
-
though they were trying to explain it. They were trying
-
to say that they were drunk. But no way, no way,
-
you can be drunk and speak another language. It's impossible.
-
I think. The only thing is I shared with the
-
morning crowd as well. The morning congregation. The only thing
-
in common being drunk is usually you'll talk more well
-
for some people at least, because some always are very quiet.
-
Put a few jobs on alcohol and start talking non stop.
-
I think I believe that when the Spirit feels us
-
that that would probably be one common thing that happens.
-
We will start talking, and we will start witnessing, and
-
we will start sharing. Of course, I don't have an
-
explanation for the quiet drunks, because there are some people
-
they drink a bit and then they remain absolutely quiet.
-
But majority of them though, okay, anyway, nothing natural to explain.
-
It is a supernatural event, Amen, And the Holy Spirit
-
will naturally make us want to tell others about Jesus
-
and what he has done for you. That is why
-
we need the Holy Spirit. Because that was Peter's message,
-
you know, he started to explain, hello, hello, Hello, let
-
me tell you what happened. What is happening is not
-
something that has not been talked about because Joel, the
-
prophet Joel actually mentioned this before. If you think about it,
-
in the Old Testament, the Holy Spirit came upon selected
-
people and you can't study. You can study, and you
-
will be able to count with your not hands up,
-
but you can you are able to count who is
-
it that the Holy Spirit came on. And usually when
-
the Holy Spirit came upon the people in the Old Testament,
-
it was for short periods of time, not for their
-
entire life. And they started doing extraordinary things, whether it
-
was Bazillel he could create, became creative, or even the
-
different prophets that came about. They started writing. Isaiah, Jeremiah, Isakael, Amos, Hoseiah,
-
and Micah, all of them spoke through the spirit. Then
-
we come to what the prophet Joel said, and he said,
-
this God makes a promise to you that in the
-
last days, the last spirit of human history, he will
-
pour out his spirit on a very ball, d on
-
all his people, on all flesh, regardless of gender. Your
-
sons and your daughters will prophesied, regardless of age. Your
-
young men will see visions, and your old men will
-
dream dreams. Regardless of class. Your man servants, your maid servants,
-
your slaves, they can have it too. That is what
-
Joel predicted. And this was the great dream of the
-
Old Testament. A day when not just a few special
-
prophets have the Holy Spirit with them, but everybody who
-
belonged to the people of God could be filled with
-
the spirit and therefore open their mounts and have God
-
fill their mouths with words to witness all of us today.
-
And the armies began to be fulfilled on the day
-
of Pentecost, fifty days faifety days after the crucifixion and
-
the resurrection of Christ. Jesus was when the Pentecost took place.
-
The promise began to be fulfilled. And Peter continued and
-
he said, Joel said, this is going to be what
-
will happen ultimately last spirit in human history. We are
-
living now in the last days, and it will begin
-
first with the Holy Spirit pought out, and then at
-
the end of it, there will be a change that
-
will eventually take place, and we will we will not
-
go into that that is basically the Second Coming, but
-
the signs of it have begun already and now we
-
are looking towards the science of the end of it.
-
I'm not saying all this to scare us. I'm not
-
talking about the end of the world to scare us,
-
because there's always hope. Because realize what Joel said. The
-
proper Joel says is during that period of the last
-
days between Pentecost and the end of the world, anybody
-
who calls on the name of the Lord can be safe. Anybody.
-
We are still living in this in between period. That's
-
why I say there is still an opportunity for many
-
more people to not just meet Jesus one time in
-
their life at Judgment Day. But it takes us, the
-
body of believers, to have the courage, the bondness, and
-
more importantly, the power to witness to as many people
-
as we can. It is as though he's showing that
-
history is tied to our actions. Right now, whoever, anybody
-
who calls on the name of Jesus will be safe.
-
The bank can come up. I'm done. I pray that
-
we realize that A lot of times when we talk
-
about witness evangelizing, oh so difficult. I don't even know
-
where to start. Can I encourage all of you church,
-
start with desiring the Spirit of God to feel you,
-
to baptize you. And it is Jesus that baptizes in
-
holy spirit. Ask Jesus, you'll may be a believer. And
-
that's why I say it. You will know when the
-
Spirit has filled you. You will know it because alone
-
comes the power and the power is usually evident. It's
-
not something that is not evident in our lives. And
-
if you have not experienced that power, then I pray
-
along with you that you will continue to pray and
-
desire for the power of the Holy Spirit, because we
-
can't say that. God, just give me the ability to speak,
-
so that I can speak so eloquently. I can click
-
on the internet and you can get many, many people
-
who can present the Gospel to you in such eloquence.
-
Such brilliant minds can present it to all the Augians
-
have done it. I've washed it. I mean, all I
-
can say is that I probably would have been super
-
convinced if I really wasn't convinced. But the truth is,
-
it is not how elucn you are. It's not how
-
much knowledge you have of the Gospel that will cause
-
you to be effective in the work of evangelizing and witnessing.
-
It is really the power of God that is needed.
-
And you know, sometimes you can be sharing and sharing
-
and sharing with your love ones, with your friends, with
-
your colleagues. You may go out, you may think that
-
it's like such a waste of time. No no one,
-
no one seems to be responding desire the Holy Spirit,
-
because I tell you what, if the Holy Spirit is
-
in you, even if people, and even if the multitudes
-
reject what you have to say, you will keep on witnessing.
-
That is our purpose. The power is tied with the purpose,
-
and the power comes from the Spirit of God. Hallelujah.
-
You know a lot of Christians are living on the
-
right side of Easter, but the wrong side of Pentacost.
-
Why do I say that? Because they understand the death
-
and the resurrection of Christ, They know their Bibles, they pray,
-
they are full of joy and believing in the Lord.
-
But somehow they don't understand what it is to be
-
filled with the Holy Spirit until you start overflowing. Really,
-
our lives, our body, our mouths is a vessel for
-
God to use, a channel of God's word itself. You
-
want to be effective evangelists. You want to be able
-
to carry out the commission and fulfill God's commandment and
-
do it well. We can't do this on our own.
-
We can't do this with our intellect. We need the
-
Holy Spirit.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit as Church Org. We
-
are also active on Facebook and Instagram. We're believing that
-
this week is going to be a good week.
-
I hit for you. God bless