Sermon
That All May know | Joy Teh
Publisher transcript
Transcript
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You're listening to a message to go from X church.
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We hope this message will light up your day.
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Today. We're going to look at X chapter ten. Now,
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this morning I took a little bit longer because I
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realized I like a little bit shong hair, a bit
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long winded. I try not to be so long winded
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today this morning again, So we're going to look at
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X chapter ten, the entire chapter, all right, So I
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hope you can stay with me. I hope you brought
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your bibles to church, all right, So if you have one,
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you can bring it along so that we can turn
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to the world of God together. But of course XTV
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will assist us this morning by putting up the scripture.
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We'll read the entire chapter. There are forty eight versus,
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but in different chunks, so that we can follow and
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let us glean again what the Lord has to say
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to us. Immen imen. Now this is a famous story
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on Cornelius and Peter. Now, some of us, or most
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of us, in our Sunday school time, we already learn
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about this. Some of us, I think, okay, maybe familiar.
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So let's read again and see what where God is
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leading us. Okay, okay, So let's start from XTS. Chapter ten,
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verse one to eight, so that would be the first
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set of scripture that we will be reading. Now, there
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was a certain man in I think it's Zasuria, called Carnelius,
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a centurion of what was called the Italian Regiment, a development,
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and one who feared God with all his household, who
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gave alms generously to the people, and prayed to God always.
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About the ninth hour of the day, he saw clearly
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in a vision an angel of God coming in and
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saying to him, Cornelius. And when he observed him, he
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was afraid and said, what is it? Lord? So he
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said to him, your prayers and your arms have come
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up for a memorial before God. Now send men to Joppa,
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and send for Simon, whose surname is Peter. He is
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lodging with sign a tenor whose house is by the sea.
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He will tell you what you must do. And when
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the angel who spoke to him had departed, Cornelius called
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two of his household servants and a devout soldier from
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among those who waited on him continually. So when he
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had explained all these things to them, he sent them
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to Joba. Okay, I shall pause here for a while. Okay,
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in the story of X chapter ten, so before X
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chapter ten, in X chapter nine, just we just seen
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the story of how Saul was converted and then later
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on known as Paul. All right, So Saul was on
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the way to damassacers, trying to persecute Christians, trying to
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put them into jail because he was so zealous for
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the Lord, and he was thinking he taught that he
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was serving the Lord. Okay, and then you know the story,
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God appeared to him in a bright light, and then
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he was blinded for a while. And then later on
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God sent another of his servant and a Naias, who
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came to minister to Saul. And then of course Saul
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became a became a believer, and say night, he gave
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his heart to the Lord and later known as Paul.
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So that just happened in chapter nine. And now we
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are reading in chapter ten, so earlier on, since the
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day of Pentecost, when the Holy Spirit came upon the disciples,
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there were already some form of persecution already. Okay, by
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the time we reached here in X chapter ten, so
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extra to nine was on Paul. But then we switched
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back to Peter in x chapter ten. So Peter was
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lodging in Jopa, in the home of another person called Simon.
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All right, okay, so then we know of this Cornelius.
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So Zazaia was a predominantly Roman city on the shores
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of the Mediterranean in Judea. So it's like the headquarters
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of the Roman governor of the province of Judea. And
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obviously Cornelius being an officer of the Roman army, he's
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non jew all right. He was a gent town Okay,
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so it's not Jewish he was. And not only he's
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a gentle he was an officer. He was a centurion, basically,
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someone of some okay, got some ranking one, all right. So,
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and because he was such a loyal servant of the
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oppressors of Israel. Remember at that time Israel were under
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the oppression of the Romans. Most Jews will not like
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a centurion naturally, all right, Okay, naturally, and they will
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naturally be prejudiced against Cornelius. But Cornelius, if you read
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the Bible as you read just now, he was in
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the category of what the Jews would call them god fearing,
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meaning they were gent towns, non Jews, they're not they
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don't leave the Jewish ways and practice all the practices.
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But they love God. They love the God of Israel,
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they know the God of Israel. They love the God
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of Israel. They were sympathetic to the lifestyle and supportive
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of the Jewish faith, just that they do not live
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that livestyle themselves, and they are not circumcised, okay, okay,
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So he was in that category. So Jewish people of
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that time they respected and they appreciated these God fearing gentiles,
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just that they do not really share their life and
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their homes and their food with the Gentiwers. Okay, because
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again they are gentiles and they are not Jews. So
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because of the way of life and the heart of Cornelius,
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we see a man who may be a gentile, a
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pre believer in our to dais themline, okay, said simply
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say prebeliever, but yet he actually fears God and has
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a relationship with God. Okay. Yeah. And because of that,
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he was praying and he was also fasting. So on
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the ninth hour, if it's read in verse three, right
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about the ninth hour, and then when Cornelias saw the
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vision that was in the Jewish time, it's three o'clock
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in the afternoon, all right, and that is the usual
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time that the Jewish people pray as well. So he
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also followed, and he was praying and he was fasting, okay,
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and he saw a vision about an angel telling him
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that he is to call this man named Peter. I
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don't think Cornelius knew who Peter was. Maybe he heard
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of Peter, but I don't think he knows who this
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Peter was, just that he All he knows is that
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this Peter is going to have a message for me
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and to tell me what I must do. But like mam, God,
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very long winded, right, You're going to call Peter and
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Peter will tell you. I wonder whether Corninists was thinking, God, cat,
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you just tell me yourself, right, you send an angel
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to tell me. But all you tell me is, oh,
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you're going to call this man and this man is
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going to tell you. Like there's no shortcut, lit. But
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God had a plan. God wanted Peter in the plan,
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understand Okay. So God had a plan and he wanted
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Peter to be involved in it. Okay. So Cornelius, who
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didn't know anything else, just know that God asked me
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to call this Peter, and he sent his two of
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his family members, two of his household servans or servants,
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and a soldier to go and get Peter. Now let's
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read on in verse nine. We're going to read verse
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nine to verse sixteen. Are you following me, Yeah, Now,
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let's read verse nine to verse sixteen. Now before I'm
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on the fact that Cornelius being a gentle and his
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whole household right, and having said that, his household and
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those under his command, seems to be all believers too,
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and under his influence. So he was a man of influence,
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and he influenced them. It was contagious. His faith in God,
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the God of Israel, was contagious among even his own family. Okay,
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let's move on. So let's read verse nine to verse sixteen.
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The next day, So the next day, after he received
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the vision Cornelius, as they went on their journey, these
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three people that Cornelius sent and ju near the city,
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Peter went up on the house stop to pray about
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the sixth hour. So in the meantime, all these three
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people are making their way to Joba. Peter went to pray.
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Then he became very hungry. Any hungry people in the
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house now ha ha ha okay. And Peter wanted to eat,
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but while they made rady, he fell into a trance.
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So he wanted to pray, but then he became hungry.
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So okay, never I gonna eat first, but not radiate
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the food, so continue bring. And then God gave him
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the vision hahaha, don't so faraz okay, okay, and verse eleven,
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and saw heaven open, and an object like a great
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sheep bound at the four corners, descending to him and
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let down to the earth. In it were all kinds
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of four photoed animals of the earth, while be's creeping
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things and birds of the air. And a voice came
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to Peter. Rise, Peter, kill and eat, But Peter said,
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not so, Lord, for I have never eaten anything common
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or unclean. And a voice spoke to him again the
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second time. What God has claims must not call common.
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And this was done three times, and the object was
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taken up in heaven again. Hmmm. Repauls here for a
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while now. So as God was speaking to Cornelius to
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send for Peter. Okay, And while cornelist was sending that,
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God also spoke to Peter. Isn't that amazing that when
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God wants you to do something, he will do his
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part also hallelujah. So typically this is how God operates,
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so right, he will speak to several people about the matter,
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not just one. Then confirmation is provided and out of
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the mouth of two or three witnesses usually a word
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is established. And that's how God works. So okay, So
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while Peter was praying, Peter pays to Peter became very hungry. Okay,
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so sometimes it happens to us too, write how many
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of you feel hungry when you pray? Sometimes no just
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mean okay, I oh, okay, like maybe not just hungry.
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Can be anything. It can come in a form of
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any form of destruction. So sometimes it can be like
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and suddenly or you remember something, oh then you haven't
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don this or you know, okay, yeah, so distruction, So
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destructions in our body comes when we try to direct
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ourselves to God and it happens. However, God used these
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very distractions to speak to Peter because and I think
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God needed a time when Peter is going to feel hungry, God,
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it's going to tell you something to kill and to eat.
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So yeah, so God had a message for Peter even
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in his distraction. Okay, so Peter saw all sorts of animals, right,
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and kosher and non Kosture basically means food that Jewish
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people can eat and those that they are not allowed
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to eat. So there are certain dietary requirements, okay, and
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that's why they call koshure or non culture basically, and
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all displayed on this white this sheet, white sheet. Right.
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And then God said Peter, get up, kill and eat.
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Remember when Peter became very hungry and he wanted to
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eat during his prayer time, no doubt it was a distraction,
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but God spoke to him so that Peter can pay
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more attention. And now again all these food are not awful,
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that are lawful for a typical Jew to eat. And
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that's why Peter responded, not so Lord. Okay. So that
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was Peter's response. Do you think that it's the right
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response that we should give to God? Ha ha ha Okay, No,
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but that is quite typical of us sometimes if we
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are not careful, we are sometimes saying no God, no,
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like a much you know better than God. Okay. So
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I'm not sure whether parents here you ever face these
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or you tell your kids this, but I told my
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kids this when they were very young, at least when
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they can understand English the time. When I talk to them,
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I said, oh, you cannot say no to mammy. And
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so from young I told learn that a no cannot
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say no to me? Okay, So I brain will not
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brain moreh from youngly cannot say no to me. There's
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no such thing as no Tommy, okay. So that's why
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I say I'm longer. We're going back to aha a.
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So sometimes we need to say that to ourselves, that
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you cannot join. You cannot say no to God, ah,
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because some of us we say no to God. Oh
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yo okay. So we cannot say no, no God, okay. But
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because the only legitimate answer we should give to God
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is a yes. Hey, how can we say no to God?
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But Peter had this habit of saying no to God
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already in the New testamenty you can really, For example,
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when you just want to wash his feet, he said no,
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you cannot. Right. So on when Jesus predicted his death
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and go and said I'm going to die on the cross,
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No Jesus. Why not? He was the one, so he
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already had this tendency to say no to Jesus. But
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did God still use him. Yes, So what's what's Peter perfect? No,
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Peter was not perfect, but Peter was filled with the
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Holy Spirit. Peter, Peter is ready and available, and he
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was willing to be obedient to God. And that's why
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God still use him to minister to Cornelius and his family.
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All right, So yay, come to your neighbor and say,
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God can use you. Because we're all not perfect. Just
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like Peter, we sometimes say no to God. But the reminder,
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let's not say no to God. Okay, yes, And that's
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why God had to repeat his instruction to better the
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division three times, the same thing. The Okay, So again
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God repeated to Peter Peter three times meaning what And
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God said to Peter, what God has clans or what
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I have plans? You cannot call common, just means what
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God declared clean. You cannot say it's unholy, it's impure,
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or it's unacceptable to God. Now, in the Old Testament
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there was this holy and the common right. So just
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for us to understand, the holy was made common when
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it comes into contact with something common. That's why they
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cannot mix the holy things and the common things. Okay,
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so it will become common or like contaminated, like once
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it's come in contact and to be holy again, it
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got to go to a ritual cleansing in the Old Testament.
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So when something is made holy, it is called consecration.
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It's just sometimes when we sing songs or worship song,
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let's consecrate our hearts. Let's set apart our hearts for
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God versus holy right. But when it is made common,
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something is made common, then it's called desecration. So the
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holy thing that has become it's just for us to know.
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So at this point, Peter believed that God was just
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talking about food. Know that moment, Okay, he only thought
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that God was talking about food. Okay, don't call the food.
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I'm clean clean, okay. So but shortly God is going
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to show Peter that what he is really getting and
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it's not about the food. It's about people, all right. Yeah.
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So by the time God be bittered three times to bitter,
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I think Peter really got it. God, you must be
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telling me something. I don't know how you feel, but
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if I'm bitter, I'll be like, oh, my dear God
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is telling me something. Okay, let's read on verse seventeen
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to verse twenty. Now, now, while Peter wondered within himself
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what this vision which he had seen. Ment Behold, the
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treatment is Suda Sambai. That men who had been sent
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from Cornelius had made inquiry for Simon's house and stood
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before the gate, and they called and asked whether Simon,
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whose name was Peter, was lodging dead. While Peter thought
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about the vision was nineteen the spirit said to him, behold,
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three men are seeking you. Arise. Therefore, go down and
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go with them, doubting nothing, for I have sent them.
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Then Peter went down to the men who had been
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sent to him from Cornelius and said, yes, I am
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he whom you seek. For what reason have you come? Then,
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they said, Cornelius, a centurion adjustment, one who fears God
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and has a good reputation among all the nations of
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the Jews, was divinely instructed by a holy angel to
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summon you to his house and to hear words from you. Okay,
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So then what happen is in the end. Then Peter
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invited them in and launched them. And the next day
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Peter went away with them, and some brethren from Jopa
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accompanied him with us. So you hold on there first,
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hold honor, so Peter was in the trans white seeing
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the vision. We pittered three times to him. Remember at
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the time, right, God didn't tell Peter anything else. God
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just say rise, que and eat, so he stopped thinking
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about the food. And then suddenly these treatment arrived at
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the gate. And what was the spirit? What did the
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spirit say to Peter? A rise, go with them, for
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I will be with you. Did God tell Peter that
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these are gentles? So heavenia. So when he come down
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first and he saw them jan jang and like, okay,
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I can I can imagine. I don't know how you imagine,
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but I imagine. So it's probably a shot of his
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life that they are gentiles. But the Holy Spirit already
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told Peter go with them like a rise, something like
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a rise quill and eat a rise, go with them.
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And it's exactly treat men. It' why God had to
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repeat go go go ladella, okay, treat men. Okay. So
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but Peter didn't know yet, So I imagine Peter is
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still one dream. Of course we read like Macha, Peter
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no emotional. I don't know whether Peter no emotion or not,
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but I believe because Peter has never never is the
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word never done this in his life before. Okay, so,
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but God already prepared Peter's heart to go with these
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tree gent towns, and that's why when he met them,
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he asked them, so why did you come here? And
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they explain about Cornelius, and that's when Peter knew that
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not only is to go and meet them at the gate,
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it was an invitation for Peter to go to the
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house of Cornelius. Hallelu yah. Okay, so again God hasn't
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told Peter that again, a normal Jewish man like Peter
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would not associate in this manner with the gentle. They
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won't go to their house, they won't eat with them.
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And that's why the first in nation of Peter, when
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when God spoke to him in the vision to eat,
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to kill and eat those food, he straight away said
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no because all but then all Peter needed to know
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from God the Holy Spirit is I have sent them
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a man a man. But I'm sure Peter must have
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been shocked to find out that they were not Jews.
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And worse still, this is centurion punar orun meaning and
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Centurian means they are of a certain rank and hierarchy
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meaning the whole town will nola that you go to
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his house. Okay, all right? So so uh yep, now,
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and but remember Peter's response clearly showed his obedience to
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God love, all right, So what was his first response?
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Come come in and what? So he invited them in
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and he lodged them. So the meaning of lotch them
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doesn't mean just okay, since it's too late to start
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the journey gay back to sasarea. Wei was the journey tomorrow?
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You just stick that in my house? No, it was
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treating them as his esteem guests. So he treated the
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tree men sent from Cornelias and treated them as his
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guests into his own home. And definitely that will include
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foot one okay, and laying them and welcoming them and
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hosting them. So again, normally, a Jew at Peter's in
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Peter's shoes. If the gentile is God fearing, the gentile
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respect the God of Israel the most. They will say,
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it was nice meeting you, But they will not eat.
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They will still not eat, They will still not go
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to each other's home okay, okay, and they will not
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sit down and have fellowship. It was forbidden. No, no,
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it's a taboo. No no means no way all right. Yeah.
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So again by entertaining these gentile guests into his own
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home or in the home of the other signmon, Peter
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went against the customs and the traditions of Israel, but
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again not against God's word. And I think at that
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moment Peter is start thing to have an understanding of
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what God said in the Old Testament, because God said
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before and at which later we will refer to it,
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that God wants all people, including the gentiles, to come
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to the like imen. So now we move on verse
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verse twenty four to verse the de three. So this
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is the next chunk of verses we're going to read.
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So verse twenty four and verse the de three. So
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they were lodging, and the next day they are heying,
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so verse twenty four. And the following day they entered cesarea.
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Now Cornelius was waiting for them, and not alone. He
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had called together his relatives and his close friends, all
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the best to Peter. So as Peter was coming in,
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Cornelius met him and fell out at his feet and
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worshiped him Salah. Okay, of course he didn't know. I
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didn't know, okay. So but Peter lifted him up, saying,
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stand up, I myself am also a man, and as
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he worked with as he talked with him, he went in.
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Peter went inner that itself is a victual gay. He
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went in and found many who had come together. Then
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he said to them, you know how unlawful it is
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for a Jewish man to keep company with or go
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to one of another nation. Okay, But God has shown
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me that I should not call any man common or unclean.
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The word nation here means people group, not the country. Okay, Okay.
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So then therefore Peter said, I came without objection as
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soon as I was sent for. I asked them, for
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what reason have you sent for me? Okay, So Corneadius said,
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four days ago. So now we know a little bit
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more about Cornelius. I was fasting until this hour, and
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at the ninth hour I prayed in my house, and
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behold a man stood before me in bright clothing and said, Cornelius,
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your prayer has been hurt, and your arms are remembered
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in the sight of God. Send them for the Joba,
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and called Simon here, whose surname is Peter. He is
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lodging in the house of Simon, a tanner by the sea.
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When he comes he will speak to you. I sent
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to you immediately, and you have done well to come now.
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Therefore we are all present before God to hear all
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the things commanded you by God. Wow. A gentle a
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pre believer so ready for the word of God. He
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was so ready. And not only he ready, he makes
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sure all his and all his he's gon too, control
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all his soldiers all ready to hear. Wow, I mean
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praise the Lord. I think that's the dream of every
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every preacher, every pastor, you know, and before they preach, right,
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everyone is ready to hear the word of God. Amen. Amen.
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So coming back to the to the verse twenty four again.
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The next day, so Peter again after hosting them in
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his home, and all went with them, all right. But
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Peter brought along certain men and these Jewish brothers, okay,
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Jewish brethren, Hey, from Joba, a company. We don't know
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how many, we don't know who, all right, Why? And
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I think that was a very wise thing for Peter
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to do. He probably anticipated already some of the white
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some of the misunderstanding, some of the opposition that he
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will get from his fellow Jewish brethren, isn't it because
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he's going to Ceseria into the home of the centurion.
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So he brings you him not so that got accountability
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right now? Yes, and there is a team that if
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anything at all, there will be other Jews with him
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to verify the outcome as well. Say good job on Peter, right, Okay,
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now I pause here for a moment, Joba, this is
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sound familiar to someone else? Yes, aha, don't say okay.
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So centuries ago there was a prophet who was also
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called like Peter, to go to the gentile non Jews
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to preach to them a message of repentance that God
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will not destroy them. But that prophet didn't want to.
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And that prophet is Prophet Jonah. That's right. So Jonah
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was sent by God asked God called him to go
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to the people on Niniveh, the people who are non
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Jews right, who don't know God. And they were and
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God wanted to save them. God wanted them to hear
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the message of repentance, but Jonah didn't want to. To him,
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it's like, let him die. It's okay, they deserve it.
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Let him die. So he walked in this obedience the
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other direction instead and wanted to go to Tashish, but
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to board the sheep he had to go to Joba,
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all right, to board the sheep, and that was where
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the Joba is. So Jonah, the prophet in the Old Testament,
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took a ship from Jobah and refused obedience to God's call.
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He ran away from God's call, thinking that he can
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run away from God. Right, But of course we thank
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God for the beautiful ending.
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Right.
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Ja repented and Joba preached, and God saved the people
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on me. But Peter, on the other hand, again he
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was willing to re examine his traditions and prejudices in
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light of God's words, immen. And he was willing to
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leave Joppa to come to Ceseria. Imen. Maybe all be
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like Peter today, hallelujah. So Convenience was praying and he
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heard a vision. He sent his messengers now for convenience.
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If you're in his shoes, he bobbitting, I don't know
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what's going to happen to my tree. As in my tree,
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my servants are my soldier and my servants because whether
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or not Peter's going to follow them, who this Peter
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we are And he knows that the Jews will not come.
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But he did it by faith. But he had a
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lot of faith in God, and this is a gentile.
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We consider them non believers yet at this point. Okay,
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but he waited and he trusted in God that God
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would bring the plan to completion, immen imen. So he
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was waiting, okay, okay. So again now, so when Peter came,
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he was so happy, and again he didn't know. To him,
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Peter was like God. Okay, he didn't know better. So
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it's like a messenger of God. So he fell down
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and he worshiped Peter. All right, okay, but of course
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that was wrong, and Peter corrected him and pull him
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up and said, no, don't worship me. So in the
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Bible we have also seen some instances whereby angels were worshiped.
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Peter was worshiped, and it was corrected. Correct. But only
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Jesus when he is worshiped, he's not correcting you for
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watching him, because he's God, a man. Amen. Only Jesus
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deserved our worship. So Peter refused both to be treated
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by Carnelius as if he was a god. He also
-
refused to treat Carnelius like a dog, because in those
-
days they treat the gentiles as dogs. All right, okay,
-
so they consider themself dogs. So and the powerful part
-
is in verse twenty twenty five, as Peter was coming in.
-
So Peter went in the house, although it's like a
-
by the way, as we read, right, but that is
-
one probably one of the most powerful things because that
-
is where he realized there's so many people in the
-
house as well, so as he actually entered the house
-
of a gender, something that a Jewish man would never
-
have done because the traditions, they strictly prohibited a Jewish
-
person to go into the home of a gentle and again,
-
and then Peter started to explain why, and he explained
-
that a godly Jew like him was entering is completely
-
unacceptable in his days, all right. And the reason that
-
he's doing this is only before God has showed him
-
in the vision immen imen, and that he understood at
-
that time that God is not just showing him about food.
-
So that's why Peter said, I should not call any man.
-
He told them I'm here because God has told me, huh,
-
I should not call any man common or unclean, because
-
he understood in the vision that it's not it was
-
about people and not food. But the principle relates to
-
food though, why because again. The Jewish people, they have
-
so strict laws about all these things right again again,
-
because yeah, sometimes we also we eat or we don't eat.
-
It's for the sake of our health, correct, But it
-
doesn't make us closer to God. Want. It doesn't bring
-
us or make us right with God. Okay. It's not
-
what goes in that make us clean, right or unclean
-
in what comes out? Okay. And so Peter said, therefore
-
I came. I came with a message, okay. But God
-
firstly had to prepare Peter's heart with the vision, okay.
-
And so God prepared Cornelius's heart because Cornelius again was
-
a man who really seek after God. He was praying,
-
he was, and what was he praying about? Maybe what
-
do you think I cause Corneiaus doesn't know the Gospel,
-
so he's woid praying God, send your savior Cordin still
-
praying for the Messiah. No, because he didn't know, doesn't know, right,
-
And that's why God wants to send Peter to share
-
the good news with Cornelius and his family. But all
-
Cornelius did was he sought God the way he knew.
-
He sought God diligiently. He did whatever that he could. Okay, however,
-
does it make him a Christian? Just because he sought God,
-
he prayed, he fastered, He sounds just so christianed, But
-
does it make him a Christian? Okay? Let's read in
-
God's Work later and we will answer that question. Okay,
-
but God said he hurt his prayer. So can God
-
hear the prayers or unbelievers? Of course, God can hear
-
their prayers. So God can hear their prayers. God remembers them, right,
-
but that doesn't mean that they are they are believers
-
yet lam All right? Okay, so hallelujah. Now, therefore, when
-
we read in the verse just now, we are all
-
present before God. Cornelius told Peter to hear all the
-
things that God is going to say. Now, this, like
-
I mentioned, is the dream of every preacher. So but
-
the question here and something for us to think about,
-
is when we are prepared our blessing, will we greatly
-
increase imen So our blessing, what we receive from God,
-
is greatly increased when we prepare ourselves to hear the
-
word of God. Question for us, when we go to
-
church today seated here or every week, every time we
-
have a chance. Are we ready to receive God's work
-
in our hearts? Are we?
-
So?
-
The best way to come is to come prepared with
-
the prepared heart. Again, the preacher is prepared. But what more,
-
when the people are prepared, hallelujah, great things is going
-
to happen. Amen. How I know because in the next
-
few verses we will see what happens next. Okay, So
-
this is the last portion. We're going to end the
-
extra the tenility. So we're going to read verse thirty
-
fault do verse forty eight. Okay, let's read then now
-
after they introduce right, So Peter say, okay, so now
-
why do you call me here? And cornelis explained because
-
because because and so now we're all here now only
-
Peter Peter is preaching. Okay, okay, So Peter opened his
-
mouth and said, now pay to what Peter is preaching about.
-
Very short by he preached Jesus. Okay, let's read in truth,
-
I perceived that God shows no partiality. But in every nation,
-
whoever fears Him and works righteousness is accepted by him. Again,
-
the word nation here means every people gruma, whoever fears
-
him and works righteousness is accepted by him. The word
-
which God sent to the children of Israel, preaching peace
-
to who Jesus Christ. He is lord of all that
-
word you know, which was proclaimed throughout all Judea and
-
began from Galilee after the baptism with John Fish. So
-
Peter went all the way back to join the Baptist
-
time and talk about Jesus. And I said, how God
-
anointed Jesus of Nazareth with the Holy Spirit and with power,
-
who went about doing good and heeding all who were
-
oppressed by the devil. For God was with him, and
-
we are witnesses of all things which he did, both
-
in the land of the Jews and in Jerusalem, whom
-
they killed by hanging on a tree. Him. God raised
-
on the arp on the third day and showed him openly,
-
not to all people, but to witnesses chosen by God,
-
even to us who ate and drank with him. After
-
he rose on the day, and he commanded us to
-
preach to the people and to testify that it is
-
he who was ordained by God to be judged of
-
the living and the day to him. All the prophet's
-
witness that threw his name. Whoever believes in him will
-
receive remission of sins hang on for a while. So
-
in this you verses Onino, he preached the whole message
-
of the Gospel from the Old Testament, prophesied by the
-
Old by the prophets, And then how Jesus came, and
-
how Jesus died, how Jesus rose again, and Jesus coming back,
-
and what Jesus commanded them to do, all in these
-
verses only then verse for defourg While Peter was still
-
speaking these words, the worst was still coming out his mouth.
-
The Holy Spirit fell upon all those who hurt the word. Oh,
-
and those of the circumcision, meaning those who came with
-
Peter came from Joppa who believed were astonished, as many
-
as came with Peter, because the gift of the Holy
-
Spirit had been poured out onto gentiles. Also, for they
-
heard them speak with tongues and magnify God. Then Peter answered,
-
can anyone forbid water that these should not be baptized
-
who have received the Holy Spirit just as we have,
-
And he commanded them to be baptized in the name
-
of the Lord. Then they asked him to stay a
-
few days. Hallelujah. So basically, holy Spirit just took over
-
the meeting, a meeting that they called Peter so bitter
-
see them for the first time. And then Peter just
-
pished a very short message before he can finish the
-
worst Holy spiritel hallelujah. I pray that God will do
-
that for ex church before we finished. Okay, So it's
-
not about me. I shouldn't be talking so much, right,
-
Holy Spirit will fall amen. But Holy Spirit came why
-
because the hearts of the people was so ready. They
-
were so ready, they were so hungry. And when the preacher,
-
who is in line with the flow of the Holy Spirit,
-
preached about Jesus, all he did was talk about Jesus,
-
that Jesus is the Messiah. Jesus came that for your scenes.
-
He rose from the date and he's coming back. Par
-
that's it. That okay, So the Holy Spirit took over.
-
And what's the amazing thing? Why would the Jewish people astonished?
-
Because maybe you and I re read the story before.
-
You know, remember, up to this point, right, none of
-
the gentile received the Holy Spirit. Okay, so far when
-
Pentecons and the Day of Pentecons in the xt chapter two,
-
is the one hundred and twenty people in the upper
-
room they were all Jews. So at the moment, yes,
-
the Holy Spirit came, Jesus assented to heaven and day,
-
go you therefore and make disciples all nations. Da da
-
dada say the great commission given it, and then wait
-
in Jerusalem. And then after that they penticoss came one
-
hundred and twenty in the Upper Room ext. Chapter two,
-
Holy Spirit Camemitty, and then all the way under ext.
-
Chapter ten. Not yet it has not been reviewed to
-
the Gentiles, means non Jews. It's still within the Jewish community.
-
So this is the first time. And that's why they
-
were all like that. They cannot believe it. What is
-
it that they cannot believe? They always thought that it's
-
for the juice on me. And now they are being
-
revelation and given a revelation that is for the gentiles.
-
And you can look at the words carefully. Essays and
-
Peter say in verse forty seven, they have received the
-
Holy Spirit just as we have. They also speaking tongues
-
and spoken tongues. They receive the everything the same. There
-
was no distinction. The Holy Spirit is like that one
-
when the Holybek comes upon the Jews. But the hospeit
-
is like that when they come upon the gent Toles,
-
no Holy Spirit comes upon everyone. Amen. Amen. So this
-
is the foundation for Peter's understanding that the Gospel should
-
now go forth to the gentiles. And of course from
-
now onwards it went out to the gentiles. But this
-
is where God needed to speak and prepare Peter and
-
use Peter to reach the gentiles. All right, But again,
-
at that time it went against everything that the Jewish
-
people understood, even the apostles and the disciples. Okay, So
-
again when the Jews showed this kind okay they So
-
when the Jews at the time they taught that God
-
only loved the Jewish people, and they God doesn't count
-
in the gentiles. But let's look at the verse. Member,
-
I say that even in the Old Testament, it was
-
already part of God's plan. Let's look at deuteronomage of
-
the ten verse seventeen. It says, for the Lord your
-
God is God of Gods and Lord of lords, the
-
great God, mighty and awesome, who shows no passion, charity,
-
no takes a bribe a man and man. And of
-
course all this has changed once the Gospel spread to
-
the gentile. So coming back to the question, let's say,
-
like a Cornelius. Is it that he is considered safe
-
because he was he was a righteous man, He honored God,
-
he loved God in his way that he knew how Okay? Yeah,
-
the Bible says no, only in Jesus, all right. Okay,
-
So in verse thirty five when we read but in
-
every nation, whoever fears Him and works righteousness is accepted
-
by him. Peter is not trying to say that someone
-
like a Cornelius do not need to become a Christian. Instead,
-
he's trying to say that no one is excluded because
-
of just because of their national or their ethnic background.
-
All right, So we think that God sees us in
-
our color, in our economic status, in our background, our
-
physical you know, distinctiveness. But no, God looks straight at
-
your heart. God looks at my heart. Amen. And he
-
is a lord of all. Really means both the Jew
-
and the gentile. Hallelujah. So when Peter preached to them,
-
Peter preached who he preached, Jesus. He preached the person
-
and the work of Jesus Christ. So I put it
-
on a slide so that you can follow us, so
-
you can follow me. He preached about Jesus of Naturul.
-
Jesus came in the form of a man, so Jesus
-
was baptized in identification with humanity. Jesus was anointed with
-
the Holy Spirit and with power. Jesus went about doing
-
good and healing, delivering those who were oppressed by the devil.
-
Jesus did this with the power of God, for God
-
was with him. Jesus did these things in the presence
-
of eyewitnesses. Jesus was crucified. He was raised on the date,
-
resurrected in view of many witnesses. Jesus commanded his followers
-
to preach the message of who he is and what
-
he did. And Jesus is ordained by God to be
-
the judge of the entire world, and he is the
-
one foretold by the prophets in the Old Testament. So
-
Peter sum everything up in his short message that was
-
so attractive to the Holy Spirit to come and zep
-
here yeah. So hallelujah, Amen Amen. So the verse that
-
we need to look at is whoever believes in him.
-
Peter ended his message to say that will received remission
-
of sins, So that means whoever slave or free, Jew
-
or gentile, rich or poor. Amen. So that is the
-
amazing thing is that while Peter was still speaking. So
-
the question is salvation didn't just come. Sometimes when we
-
have a mindset and salvation come when we give salvation caller,
-
then only salvation come right, or we have a call
-
and people respond. But at that time, salvation came to
-
the hearts of the gentiles when they were listening to
-
Peter's message quietly, subtly and secretly because they haven't any
-
outright and respond said, but in their hearts they believe,
-
and God sees their hearts. Amen. And maybe with some
-
of you here you have not given your heart yet
-
to the Lord. But God sees your heart, and God
-
hears what you are saying. And if you want to
-
make a commitment, God sees it and God hears it. Amen.
-
And you can also make a bold declaration later on
-
if you want to accept Jesus. Amen. Amen. So it's
-
in their hearts, kay. And these people made a secret
-
and invincible transaction in their hearts with God by setting
-
their faith in Jesus. And that is salvation. Amen. So
-
it's not necessarily just a raise of hand, but the
-
Holy Spirit is the one Hallelujah. So Peter allowed the
-
Holy Spirit to interrupt his message, and the Holy Spirit
-
is the one who did the great work a man. Hallelujah,
-
Thank you Jesus. So the people, Cornelius and his family
-
and his soldiers, they received the exact same spirit, the
-
exact same blessing as the apostles and the first followers
-
of Jesus did in the morning of Pentecosts. As I
-
mentioned just now, All right, hallelujah. So what can we
-
learn from this story? I drew out a few points, right,
-
So before we end here, First of all, everyone needs
-
a savior, do you agree, Even those who may be
-
very respectful to our God, they can even be they
-
do everything quite like a Christian as well, and they
-
do good, they work righteousness. So even I told you
-
back in verse thirty five, it does sound like Cornelius.
-
Yeah yeah, But that's not what Peter was trying to say.
-
So in verse thirty five says, but in every nation,
-
whoever fears him and works righteousness is accepted by him.
-
So but Peter said again in verse forty three to him,
-
all the prophets witnessed that true his name, and only
-
in the name of Jesus, whoever believes in him will
-
receive remission of sins, and that is salvation. So Peter
-
make the point at the end of his sermon that
-
forgiveness of sins is salvation. No one is safe who
-
sins against God are not forgiven by God. And Peter
-
says that forgiveness comes true but living in Christ, and
-
it comes to the name of Jesus. Or right so,
-
and Peter is not saying that I'm here to announce that, Oh,
-
just because you fear God, you don't need to receive forgiveness.
-
So Cornelius is a type of man, a type of
-
man that some of us. We have these in our
-
in maybe in our influence and all. He was undoubtedly
-
a good man, but yet he needs Jesus. Do you
-
know that good people needs Jesus? And I'm sure seated
-
you can even think of your someone you know who
-
needs Jesus. But they are really good people, They are
-
respectful towards God, but they still need to come to
-
Jesus as their Lord and their savior. Would you be
-
the Peter to Cornelius a man? So if you're those
-
of us were Cornelius in our lives, let's be the
-
Peter to our Cornelius and the Gospel. Again, the Gospel,
-
because it's starts among the most diva people in the world,
-
the Jews. Okay, but yet even the Jews, even among them, Yeah,
-
they are works of righteousness, and their religious sincerity is
-
not enough to save them from the problem of sin. Amen.
-
So that's the first one that we can draw from here.
-
Everyone needs a savior, imen. Imen. So let's be the
-
Peter to our Cornelius right now. Second one I can
-
draw out from here, All people are acceptable candidates for salvation. Amen.
-
Remember what God told Peter. What I call clean, you
-
cannot call common or unclean? Correct. So that is verse
-
twenty eight. Hey, so verse so, And that is the
-
earlier verse. In verse twenty eight, Peter told Cornelius, you
-
know how unlawful it is for a Jewish man to
-
keep company with or go to one of another nation.
-
But God has shown me that I should not call
-
any man common or unclean in a new living translation
-
is that I should no longer think of anyone as
-
impure or unclean. So the word common or unclean just
-
mean rejected, despised that I said, taboo. Okay, it's like
-
leprosy cannot means cannot. That's what they understood at that time.
-
So Peter is explaining to the gentiles why he has
-
come because if you say, if you only know in
-
my law, I am not allowed to do this right.
-
But God has shown him okay. So what this means
-
to Christians is that we should never look down on
-
a person for his race, for his ethnic group, or
-
to say to someone that you are not fit to
-
hear the gospel. You are too unclean for me to
-
go into your house and share the Gospel with you.
-
It's not worth evangelizing to you. We should never say that, amen,
-
or you have too many offensive habits that I cannot
-
get near to you. So the powerful part about us
-
twenty eight is any man or anyone. So again God
-
has shown to us that we cannot call anyone or
-
any man common or unclean. So God rules no one
-
out in his favor on the basis of race or
-
ethnic origin, or your physical distinctiveness or your cultural distinctiveness.
-
No one, all right, everyone is an acceptable candidate for salvation.
-
So let us not write anyone off. Yeah, tell you myself.
-
Let us not check them out like, okay, this one
-
cannot want to this one cannot one cannot get safe
-
on Hallelujah. Okay, No, all right, so all people are
-
acceptable candidates for salvation now. And the third point I
-
drew out is that God has prepared the hearts of
-
people in every nation. A nation again means people group,
-
not just a country. Let's do adverse thirty five again.
-
NKJV says, in every nation, whoever fears Him and works
-
righteousness is accepted by him in an analty. In every nation,
-
he accepts those to fear Him and do what is right.
-
The word every nation here there is every ethnic group
-
of people in the world, meaning there are people being
-
prepared by God to seek Him with acceptable prayer. Hence,
-
that's why I think older roles did say it right.
-
We need to go right. If those of us who
-
can go for missions go someone needs to hear. Cornelius
-
would not have heard if Peter didn't go right. And
-
no one will be saved today without the Gospel. So
-
if no one took the Gospel to him, he wouldn't
-
have been saved. Okay, So again we should be hoped,
-
we should be full of hope and expectancy that again God,
-
this is a God who is willing to work in
-
making connections. As long as we are willing, he will
-
make the connection between us and the unriched people group.
-
Because God has prepared in the hearts of every group,
-
every nation, every people group, hearts that are ready for
-
the Gospel. Hallelujah. Amen. So it shows you again that
-
the people were hungry, they were waiting for a messenger.
-
Let us be that messenger. Amen. Amen. And finally I
-
also learned from here is that Peter preached Jesus and
-
that's all he did, and the Holy Spirit to over immen.
-
So the Holy Spirit's mission is to come and glorify Jesus. Right,
-
So when Jesus is lifted up and today as we
-
have sung right the first two songs and so it's
-
just lifting the name of Jesus, hallelujah and make him
-
the center of our fooks. And that's why we praise
-
God and lift him up. When we make him the
-
center of focus. When we lift him up, the Holy
-
Spirit will come hallelujah, because he will glorify the Son
-
of God. He will glorify Jesus, and he will clothe
-
us with power, so that Jesus is not just going
-
to be a concept. This is an ideal and he oh, Jesus, Jesus, Jesus, No,
-
he will be a living person in our lives, amen,
-
helleli Yeah. So what is our part here today? Church?
-
So as we have drawn out from here, everyone needs
-
the Lord God has prepared people and we can be
-
that Peter to the Carnelius in our lives. Amen. So
-
as we wrap up even our missions weekend. You know,
-
those of you who were who sign up for conference,
-
have you all received an email after that? Now? If
-
you didn't notice, right, okay, if you're already great, but
-
if you notice in the email, there's a little box
-
that you can click one. Ah, so you click on it.
-
It says partner with X awesome. So you on it.
-
You will bring you to a page. I got this
-
page right, I can show uh this this are We
-
call it the easy skill of evangelism. So there's e
-
zero all the way to eat four of how ex church,
-
your church, my church, helleli Jah. We are already involved
-
right now, seated here. You're already easero. Did you know that?
-
AHAs you do know I'm talking about never mind, go
-
and read okay, okay, and if you are not, you're
-
not at conference and you don't have visit link in
-
your email. I think home leaders we can send to
-
our people. And if you're not your part of the homes,
-
be part of a home. That's your first step. You're
-
E zero, okay, be part of a homes Okay, okay.
-
So this is where God because basically God has placed
-
each one of us in X for a reason, in
-
easy row. And there are many things that we can
-
already do. No need to create new you can do
-
already one all right, and then you move on to
-
E one. What is E one? I put here engaging
-
the community that God has placed X in and then
-
you move on to E two and getting the different nations,
-
the people groups that God has brought to be among us,
-
and then finally engaging and reaching those outside of Malaysia.
-
Now when you go in into the link and you
-
go in, you click, they will also lead you to
-
other links and explain many many more things that X
-
Church is already involved in, hallelujah, and how we can
-
participate and be a part of this. So I'm so
-
proud of X Church. Are you proud of your church?
-
Be proud of your church? Okay? This church not sleeping
-
while not like don't do anything right. We know what
-
we're doing. Allelujah. Amen. So and if you cannot go,
-
you can always give, and you can always pray. Turn
-
to your neighbor, go, second neighbor, give, third neighbor. Praying now.
-
And for those of you who were at conference, if
-
you remember what passed the Palen pitch about the kids
-
had to take notes and they got goody bags. So
-
you have got no goodibag for you today. Okay, Yeah,
-
there were points that he pished, very simple englishmen, very good.
-
I like being and people like that one. Okay, just
-
straight to the point and give it to you. That's it.
-
But again and then I was reflecting my oh it
-
also reflects X chapter ten exactly what we're talking about.
-
What other three points come? Can you remember? No race,
-
no blessing, got three points, no obedience, no blessing, third one,
-
no going, no blessing, same thing like Peter and Cornelius.
-
If Peter didn't take any risks, do you think it
-
was whiskey for him? Super risky? Okay, risky, didn't there
-
any risk? If he did not work in obedience or
-
if he did not go, there will be no blessing
-
of Cornelius and the gent House being saved. Amen.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit aschurch org. We are
-
also active on Facebook and Instagram. We're believing that this
-
week is going to be a good week.
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I hit for you.
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God bless