Sermon
Unity and Maturity in Diversity | Elder Ang Peng Hoe
Publisher transcript
Transcript
-
You're listening to a message to go from axt church.
-
We hope this message will light up your day.
-
Let me teach today from Efficients. I'm continuing with my
-
preaching matrix, which I've preached from Ephicients Chapter one, Chapter two,
-
Chapter three, and today we are at chapter four. I'm
-
going to be reading verses one to sixteen. But it's
-
something that's very close to my heart. What I'm going
-
to be sharing on and what I believe Paul is
-
emphasizing on today's two things. First thing is unity, the
-
second thing is maturity. These are things that continues to
-
resonate in my spirit because it's something that the church
-
needs to continue to do. We need to be united
-
and we need to keep maturing. Because you've got to
-
remember this. The church is not a stack NATed objet.
-
It's not an organization which is hot and stro The
-
church is essentially an organism that continues to grow, and
-
we are an organism that needs to mature and not
-
remain in one place, not growing in our faith. Okay,
-
so let's read what Paul has to say. I hope
-
to draw out some truths and encourage all of you
-
because we are all a part of this. This is
-
the body of believers, and I love it when I
-
see across the board just a variety of different ones
-
here representing God's body. Okay, so this is the apostle
-
Paul writing to the church in Ephasus, and his starts
-
off this portion by saying, Therefore, I a prisoner for
-
serving the Lord, beg you to lead a life worthy
-
of your calling, for you have been called by God.
-
Always be humble and gentle.
-
Be patient with each other, making allowance for each other's
-
fault because of your love. Make every effort to keep
-
yourselves united in the spirit, binding yourselves together with peace.
-
For there is one body and one spirit, just as
-
you have been called to, one glorious hope for the future.
-
There is one Lord, one faith, one baptism, one God
-
and Father of all, who is over.
-
All, in all and living through all. Amen.
-
However, he has given each one of us a special gift,
-
true the generosity of Christ. That is why the scriptures
-
say when He ascended to the heights, he led a
-
crowd of captives and gave gifts to his people. Notice
-
that it says he ascended. This clearly means that Christ
-
also descended to our lowly world. And the same one
-
who descended is the one who ascended higher than all
-
the heavens, so that he might fill the entire universe
-
with himself. Now, these are the gifts Christ Christ gave
-
to the Church. The apostles, the prophets, the evangelists, and
-
the pastors and teachers. Their responsibility is two equip God's
-
people to do his work and build up the Church,
-
the body of Christ. This will continue until we all
-
come to such unity in our faith and knowledge of
-
God's Son that we will be mature in the Lord,
-
measuring up to the full and complete standard of Christ.
-
Then we will no longer be immature like children. We
-
won't be tossed and blown about by every win of
-
new teaching. We will not be influenced when people try
-
to trick us with lies so clever they sound like
-
the truth. Instead, we will speak the truth in love,
-
growing in every way more and more like Christ, who
-
is the heat of his body the Church.
-
He makes the whole body fit together perfectly.
-
As each part does its own special work, it helps
-
the other parts grow, so that the whole body is
-
healthy and growing and full of love. The Lord bless
-
the reading of his word. You see, Paul has the
-
authority to talk about church unity and maturity because he
-
suffered for Christ. He had been through all that you
-
can imagine jazz to start and build churches. So Paul
-
really was someone who went through it all just to
-
plant churches. And now what he's doing is he wants
-
to tell believers what kind of churches we should be building,
-
what kind of people we should be discipling and seeing
-
them mature? How is it going to happen? You see
-
that all may know is the team for the church
-
this year. What must they know about and see in
-
the church is the question that we have to ask
-
ourselves because we are given that mandate to tell the
-
world about Jesus, to tell the world about who he is.
-
You can't just introduce the head of the church and
-
not introduce the body, because we are the.
-
Body, and so this is what is needed.
-
See, we should build the church because this is indeed
-
the calling of every Christian believer, and we are all
-
involved in ensuring that the church remains united and growing
-
strong immaturity.
-
Each new day.
-
This is our role, this is our responsibility. When Paul
-
talks about building churches as our calling, you see he's
-
emphasizing more on the character, and he's not talking about
-
it from a career perspective. Sometimes we always link calling
-
as a career. Okay, what is your calling or is
-
the career? What do you do for your career? No,
-
he's talking about the character behind it. He's not concerned
-
with what you do. He's concerned about how you do it. Okay,
-
not so much what you do, how you do it.
-
And so the first question is how should we build
-
a church that is characterized by unity within such a
-
diverse congregation, because, let's face it, we are all different.
-
That is the reality of it.
-
Looks the same here except I mentioned this morning Ellen
-
and maybe Lavinia and Felicia in the a am so
-
it is because they have twins.
-
All we have Sun and Mey and twins as well.
-
But the reality is even their thumb prints are different.
-
There are a lot of differences and uniqueness within them.
-
So the thing that we get asked a lot of
-
times is this is the idea of church unity in
-
existence today?
-
Ever asked yourself that question? Church unity?
-
Wow? Some say the church is like Humpty dumpty, it's
-
fallen and it's in different separate fragmented pieces.
-
It's not what it used to be anymore.
-
And because they look around like, oh, so many denominations
-
is so fragmented. Some would say that we are all
-
one in Christ Jesus, and that unity is already there
-
and that it was never lost in the first place
-
to begin with.
-
Which is true. Well, I believe both are right.
-
I believe the practice of unity may not always be
-
very evident today.
-
That is the reality of it.
-
But the principle of unity will never be lost because
-
it is in those who are chosen by God to
-
represent him. All of us understand, when we worship the
-
One True and Living God, we are united in faith.
-
Amen.
-
So the practice of it we can definitely improve. The
-
principle behind it has never changed since the beginning, and
-
so when we are here on earth, we can very
-
often lose the practice of unity, but the principle must
-
remain regardless of what we do. You see what Paul
-
is essentially doing is this. He is prescribing now the
-
ingredients needed.
-
To practice unity.
-
That is what the first few verses of the scripture
-
is saying, here are some ingredients for you to remain united.
-
If we lose any of these ingredients we can lose unity.
-
What are the ingredients for us to practice unity? Well,
-
the first ingredient is this. It's called humility. Humility. I
-
know it's a big strong word. Sometimes we're like, wow, humility, humble,
-
What does it really mean? Well, it means to actually
-
see yourself as God sees you. It is when you
-
see yourself as God sees you, you can be nothing
-
else but humble. How can the Great God, the creator
-
of the heavens and the earth, look at Earth's lowly creatures?
-
Creation created beings with so much adoration. Ever wondered how
-
how is that even possible?
-
God?
-
I'm not even worthy. But yet God looks at us,
-
his creation, and he says that we are good. He
-
created us good. And if God can see us for
-
who he created us to be, really, I think that
-
can only put us in a humble state. Sometimes we
-
can't even look at ourselves and say that we are good.
-
A lot of times we are looking at ourselves and
-
we are like, oh, there's so much flaws. But imagine
-
if God can look at you and say that you
-
are good, and you are good.
-
That is what humility really is.
-
A humble person is one that will always bring about
-
unity wherever he or she goes, because the opposite of
-
a humble person is someone who is arrogant, someone who
-
is proud, and so humility is the first ingredient that
-
is needed to practice unity. If not, it will essentially
-
destroy unity.
-
Number one.
-
The second thing is this, It's called meekness. Okay, to
-
be mean is not not to be the mer or
-
sometimes we equate meekness as someone who is the meal
-
oh so gentle. Yeah, it just means a person must
-
not be concerned about their own reputation, not concern about
-
their own rights, not concern about their own revenge. A
-
person whom you can do anything to them and they
-
still stay the same. They don't take offense. Basically is
-
the person who will turn to the other chick to
-
let you smack that person. That is essentially someone who
-
is meek. I know these are not ingredients which are
-
easy to practice, but is needed. Meekness is actually needed
-
because any fellowship can easily be broken when a single
-
party takes offense.
-
And isn't that how problems arise?
-
Isn't that how relationships are broken when someone takes offense?
-
It could just be a simple thing, say a simple
-
thing done. Something say and done inadvertently, something said and
-
done with no intentions. It could be an accident even
-
but we can so easily take offense, and so meekness
-
is the second ingredient that is needed for us to
-
practice unity. The third thing is this, It's called patience. Patience.
-
You see, the word literally translates long tempered no longer
-
in the English vocabulary today, but we kept the opposite
-
of it.
-
We capt short tempered.
-
Someone who is short tempered is someone who is, yeah,
-
basically very impatient. Patience is someone who is long tempered,
-
is someone who we really need around to make sure
-
that the bond of peace is maintained. I know it's
-
not easy, but have you met someone who is patient?
-
I'm sure once in a while you'll meet someone who
-
is really patient and you realize that that's a person
-
who can really tie people together. My mom is a
-
very patient lady. Really really, I.
-
I wish I got a little bit more.
-
Of a patient sometimes, but she was someone who could
-
tolerate even the worst characters.
-
Uh.
-
And I'm grateful because really, I think my family would
-
have been pretty messed up a mom wasn't as patient
-
as she is. That's the reality of it, and it's
-
really needed. Sometimes in the Malaysian context, we always say
-
that someone who can don everything so patients. The fourth
-
and final ingredients is one that I think the NKGV
-
defines as four barons, but I like how NLT defines it.
-
It says making allowance for each other's faults. Four barons
-
simply just means making allowance for each other's fault.
-
These are the four.
-
Ingredients needed to practice unity. We need to have humility, meekness,
-
paations for barns. If you have this four ingredients, we
-
can have peace that holds the church together. In fact,
-
I can say this confidently, if you have these four ingredients,
-
you can have peace that holds any relationship.
-
In fact, that's the reality of it.
-
No matter how diverse the church is, unity will not
-
just be maintained. It can strive with this four ingredients present.
-
And we can lose unity if we don't practice it.
-
And that's why I'm urging each and every one of us.
-
We've got to practice unity. It is something that is
-
lacking in today's world, is something that is lacking in
-
today's churches, but it's still something that is needed because
-
those are the principles that have not changed since forever
-
and ever immen. So these four ingredients make unity, and
-
unity is always rooted and grounded in the kind of
-
unity God has.
-
You see all this that Paul is talking about.
-
It's not something that he he just plucked out from
-
his imagination or just simply say or say whatever that
-
comes to his mind. No, Paul actually exhausts us to
-
make every effort to keep ourselves united in the spirit.
-
Binding yourselves together with peace, united in the Spirit. It's
-
very important for us to have that bond, to be
-
united in the Spirit, in the one body, one Spirit,
-
one glorious hope for the future. That is why when
-
we can all safely say that we put our hope
-
and our trust in Christ Jesus.
-
All of us have that form of unity.
-
One Lord, one faith, one Baptism, one God and Father
-
of all, who is over all in all and living
-
through all. You see these three persons, the God here,
-
the Trinity, Father, Son, Holy Spirit.
-
They live in perfect harmony.
-
You don't hear the Father and Son disagreeing, or the
-
Son and the Spirit falling out with one another or
-
taking offense with each other. You don't see that in scripture.
-
In fact, you don't see them fighting. You don't see
-
them squabbling, You don't see them questioning each other. Why
-
did you send me to earth? Why do I have
-
to suffer? Why can't you be the one that take
-
the place? Why do I have to be the one
-
that stay with these people? Why can't you be the
-
one that You don't hear the Holy Spirit talking to
-
Jesus like that. You don't hear Jesus talking to the
-
Father like that? Right, because they are in agreement. They
-
are imperfect how many. That is why when Jesus pray
-
that prayer for church unity, he says, pray that they
-
be one as we are one, and unity therefore springs
-
from the Trinity. It is about cooperation rather than competition.
-
It is about togetherness rather than loneliness. But you see
-
what is it that we face in today's churches. Sometimes
-
we compete with one another. Sometimes we're trying to outdo
-
one another. That's not what unity is about. Sometimes we
-
feel that, oh, why am I all alone? You're not alone.
-
You're always together and we are always cooperating. That is
-
how the church must continue to practice unity. It is
-
so important when you are together it does not just
-
add to one another. It actually multiplied each other's effectiveness
-
in fulfilling our responsibilities towards God and one another. Together
-
we can go further. That is the truth of it.
-
You try going it alone, It's impossible. If I try
-
going it alone and started all those outreaches that many
-
years ago, it would have fallen flat.
-
I would have failed.
-
Really if it wasn't for the fact that the church
-
came alongside everyone putting their hands to the plow. I'm
-
only one person. How can I even split myself into
-
different places? It's impossible. But when the church came together,
-
we became more effective. We went out further, We reached
-
out to more people. And that is the reality of it.
-
You know, doesn't matter sometimes, No we look at churches
-
around everyone got different denomination. Or you are the Baptist,
-
you're a Methodist. It doesn't matter. You know, when I die,
-
and if I die next to a Methodist past, we'll
-
both wake up the next day and we will be like,
-
you are just so and so in the Kingdom of Heaven. Right,
-
We're not going to go around here. You're a Methodist
-
and you made it. Hey, you are You are a
-
Presbyterian and you made it, you're a Baptist, And no,
-
there's not going to be such distinctions. Ultimately, we are
-
all God's Duran Amen. And you know God's idea of
-
unity is not uniformity. It's not just looking the same
-
and being labeled the same. Because the reality is no
-
two people are the same. The reality is no two
-
blades of grass it's the same. No two leaves are
-
the same. In fact, no two snowflakes are the same.
-
God is creative enough to create us unique. And do
-
you know why I always marvel with gardens. You walk
-
into a garden and you can see a variety and
-
a myriad of plants, colors, et cetera. You know, you
-
can be a garden full of different flowers, all colors
-
which are clashing. I don't know, all primary colors which
-
are clashing in one another. But yet you marvel at
-
the variety because it is something that is so beautiful.
-
That is how God created us as well. Look around
-
your surroundings and realize that. You know, sometimes when I
-
look at the church, I'm looking at the garden. I'm
-
looking at God's garden. Every flower, every plant in rows,
-
but everyone different from the other, and yet there is
-
a variety and a unity that exists together. Do we
-
realize that in nature we can almost put anything together
-
and it looks beautiful. Why can't it be the same
-
for the church? We can put all sorts of people
-
from all different walks of life. And you see, there
-
are some who are young, there are some who are
-
much older. There are some from different rays, some from
-
different social standings.
-
Yet we are all unique in God.
-
And so Paul actually tries to illustrate this even further
-
when he actually says this, No, he's emphasizing that even
-
in church, there shouldn't be clear boundaries between a leader
-
and a non leader.
-
There shouldn't be.
-
I mean, why should I be the one that represents
-
the whole church? Not the church is represented by each
-
every one of you.
-
No, we have sometimes.
-
Insisted that leaders are the true ministers, and the congregation
-
is a spectator. I know it looks exactly like that
-
right now. You all are all spectators just watching me.
-
But the truth is all members are called to a
-
leadership position because every believer is called to make disciples.
-
It is not just my responsibilities.
-
All of us together, so all of us have a
-
leadership calling in our lives. There is no difference between
-
what is called the lady and the lay and also
-
the religious part of it. Sometimes we always like to
-
separate or this person is working outside, or this person
-
is working full time in church ministry, there is no difference.
-
We are all ministers of Christ Jesus, imen. And that
-
is the true perspective that it was always meant to
-
be a shared ministry between all believers, all of us
-
shared together. I mean, I can't play the keyboards like
-
Genet plays the keyboards.
-
She's ministering two different ones.
-
All of you all when you come out and you
-
pray for when you turn to your right and when
-
you turn to your life, you are essentially ministering to
-
each other.
-
All of your are leading each other in prayer. Imen.
-
And so we all have a part to play. That
-
is something that we must clearly see that is happening
-
in the church. And you know, when Jesus ascended to heaven,
-
this is what the scripture says.
-
He what did he do?
-
It says that he poured out his gifts on people
-
and there was only one way he could continue working
-
here on earth. That is the reality. He had to
-
go but yet how can his presence remain here on earth?
-
And the only way for him to continue is when
-
Jesus realizing that all the gifts were in me, The
-
fullness of the God here, the fullness of God, the Father, God,
-
the Son, and God, the Holy Spirit was in Jesus
-
when he was walking this earth.
-
He wanted us to do together.
-
What he could only do alone when he was walking
-
on his Jesus was everything. He was profered, he was pastor,
-
he was teacher, he was evangelists. Every gift that you
-
can think of, Jesus had it within him. But he
-
is now saying that what I could one person, as
-
one person do, now I'm giving it to each and
-
every one of you the body, so that you can
-
now do different things for each other. Isn't that amazing?
-
The gifts vary, right, I mentioned the five to four
-
ministry that we all know of. Apostles, profits, evangelists, pastest, teachers.
-
All these gifts are to accomplish something, and so we
-
are all gifted with certain roles and responsibilities here in church.
-
No one can say that I got no gift, I
-
can't do anything. I'm a believer by God did not
-
give me anything.
-
No, if you.
-
Believe in Jesus, if you put your faith in him,
-
I believe that He has placed upon your life a
-
special gifting. Yes, some may have more than Yeah, there's
-
just like the parable of the talent. Some may have five,
-
some may have two, some may have one. Is not
-
how many you have. It's what you do with the
-
gifts that matters most. Is the most important thing that
-
we need to realize. We need to realize we have
-
these gift things, each unique person with special gifts from
-
God to fulfill specific functions as we are called. That
-
is what the scripture says. And what are these gives for? No,
-
you always ask yourself, No, the Church, Yeah, we have
-
gift things.
-
What is the gift for?
-
Well, the gift is for first and foremost, to equip
-
the saints, to equip the believers. That means that the
-
personal resources you need to lead each other to Christ.
-
That is the first gift that we have to teach.
-
Others, to equip others so that they can be evangelists.
-
That's the first thing, equip the saints.
-
The second thing, it says service, and it's not just
-
talking about worship service on the weekends. It's talking about
-
serving one another throughout the whole week. Why are you
-
gifted gifts so that you can equip others and so
-
that you can serve others. And then finally, the third
-
thing is building, And it's not talking about this physical building.
-
It's not talking about this structure. It's essentially talking about
-
building people. We are gifted with gifts not just to
-
run service in the physical church once a week. We
-
are gifted with gifts so that we can bring everyone together,
-
serve one another, and build them up so that they
-
can go out and do so much more for God.
-
Amen.
-
We the church are an amazing example of what is
-
called organic growth. And sometimes we like to organize the church.
-
A lot of times people always tell me, get it organized,
-
get it organized. Yes, I believe some level of organizational
-
structure in the church helps with management, helps with managing things.
-
But the truth is the church is not an organization.
-
It is actually an organism, and it's an organism with
-
infinite variety.
-
It's unending. I can tell you, I can't.
-
Tell who is the next person who's going to be
-
walking through the doors of this church. I can't tell
-
you what kind of person is. All I know is
-
that person is going to be unique, and that person
-
is going to be special in God's sign, that person
-
is going to come with a specific gifting amen.
-
That is the truth of it.
-
And so the Church is organic, and we are all
-
doing different things, different people doing different things, yet we
-
are coordinated. Ever, wonder how that happens. We are one body.
-
We can act perfectly well as one body, even though
-
every one of us is doing different things from one another.
-
This is who we are as a church. This is
-
act church, all of.
-
You, all different, different but yet one variety, but yet
-
working together in harmony. And so he made the church
-
that way, and he continues to remind to practice the
-
unity that is needed. If Jesus is going to do
-
anything in this world, he has have to have a
-
body to do it.
-
That is the reality of it.
-
The will of God cannot come to pass in this world.
-
Without a body. We are the body. We are the Church,
-
and each and everyone of earth.
-
Whether we are leaders or whether we are congregation members,
-
doesn't matter. We all represent an important part of the
-
Body of Christ. And the body always needs the Holy Spirit.
-
Because remember this, the body needs breath. A body without
-
breath is barely alife and we know that breath is
-
another word for the Holy Spirit, the rule Ah the
-
breath of God. And Jesus said to his disciples he
-
had to live so that the Spirit could come. In
-
a way, the Holy Spirit came into the world to
-
capture the bride for Christ. Who is that bride? We
-
are the bride. It is the Church of Jesus Christ
-
that is the bride of Christ. All this are scriptural.
-
And when we do that, when the Holy Spirit does that,
-
the Holy Spirit chooses to inhabit who use inhabit our bodies.
-
That's why our body becomes the temple of the Holy Spirit.
-
And then you can see how magnificent Father is directing
-
the Son is also directing the Spirit, and there is
-
such a perfect harmony that is working. That's why I
-
always tell people when you read the scriptures, it makes sense.
-
And the result is the Church of God becoming His
-
Kingdom here on earth today. That's when I pray the prayer,
-
Your Kingdom Come, Your will be done on earth as
-
it is in heaven. I believe his kingdom. It's a
-
really we are part of His kingdom. Are we kingdom
-
people or not? It's the big question that we have
-
to ask ourselves, do we believe that we are kingdom people?
-
And so the principle of unity is very much alive today.
-
But we must practice the unity in our lives so
-
that we can continue to be the church which is effective. Again,
-
what is the church is also called the ecclusia call
-
out people, people who are coming together. The church is
-
a living body. Don't just think of it as an
-
organism an organization. Think of it as an organism. We
-
are all alive, amen, and it is living and he
-
must continue to grow in maturity. Nothing that is living
-
doesn't grow and doesn't mature.
-
Okay, I always use this example.
-
Some people always ask me why do I need to
-
be a disciple that matures eventually?
-
And I'm like, I can't. I mean, I have a daughter.
-
My daughter is here if she is now, she's twelve
-
and cute, and she can stay with me for as long,
-
not forever, but she can stay until she is old
-
enough to go out and work. I mean, if you
-
have your kid and your kid is with you when
-
they're still very old, something is not right right. I mean,
-
it's a normal, normal progression in life that we eventually
-
grow mature where we are able to start on our own,
-
start our own families.
-
That's the reality of it.
-
And so anything living must grow and must mature. It
-
must not remain stunted. And there is what God wanted
-
for the church. He wanted the church to grow. God
-
doesn't want a family of babies. I know it's cute.
-
Babies are cute when they are babies, but if they
-
remain baby forever, I don't think it will continue being cute.
-
That's the reality of it. So we all want to
-
see the babies grow up. Of course, some parents who
-
got teenagers, they're like, maybe not. But the truth is
-
we all want to see our kids grow up. I know.
-
I know sometimes as a parent.
-
You know, when our child was little, they look at
-
the parents or my parents are infallible, can't do no
-
wrong when they go to school. Oh my teacher is infallible.
-
My teachers are awesome, they can't do wrong. But when
-
they become teenagers, I am infallible. I can't do wrong. Basically,
-
that's how it progresses, right with most of us.
-
But the truth is, we all grow and we all mature.
-
It is needed, and God wants all of us to
-
grow up. He wants a mature church not a church
-
full of babies, a church that is childish. He wants
-
a church to grow up. How do we know that
-
the church is mature? Well, you have grown up when
-
you have reached the stature of Jesus Christ. That is
-
what the scripture says. That's what all is actually saying,
-
that when you have got to that level where you
-
can look at yourself. Not physically, okay, Jesus wasn't a
-
very big person or so, but spiritually that is the
-
ultimate test.
-
Of course, someone always look at it.
-
Wha If our maturity is measured against Christ, that would
-
be something that's impossible. I will never be as matured
-
as Christ is matured. But yet, remember this, Jesus came
-
to this earth to produce little Christ. That is what
-
Christians are called. The word Christian just simply means little Christ.
-
He came knowing that what he wanted to do was
-
to produce more of Him in his followers. He wanted
-
to raise believers who would mature and be more like him.
-
Do you think Jesus started off with something that was impossible?
-
No, I don't think so. I believe it's possible.
-
It's not an impossible task to be measured against Christ.
-
We are all working progress.
-
We are all still growing, we are all still developing,
-
we are all still maturing. But the scripture says that
-
one day, one day, when we have lived our lives
-
well enough, and God has accomplished and finished his work,
-
we will be like him perfect.
-
That's the day when we all end up in heaven. Amen.
-
And so a mature Christian is therefore one who knows
-
his faith and hangs on to his faith. That's why it,
-
Paul says, I don't want you to be children tossed
-
to and fro with every little wind of doctrine blown
-
here and there by men who can manipulate the word
-
of God. So we must stop being tossed around by
-
always being uncertain about our faith. We need to study,
-
We need to go deeper in God's work we can.
-
We have to believe and carry on believing. It is
-
so important, and you cannot just believe based on a
-
one of experience. A lot of times we our faith
-
and our understanding of the faith is all. It felt
-
so good when I came for a camp or the
-
message that one pastor or one preacher spoke. I really
-
stirred my emotions and I responded, based on the stirring
-
of emotions. It cannot just be based on that. If
-
you want to carry on believing, you need to know
-
who you are believing in. And that means that together,
-
we've got to continue to study God's what. We've got
-
to continue to know him. How do you get to
-
know him by reading His word? By developing and growing
-
in our faith. That is what allows a Christian to mature.
-
You see, we have to come to this place where
-
you can say, I know what the faith is. No
-
one can fool me. I believe the Gospel is the truth.
-
No one's going to shift me around. Maturity comes from
-
the truth. The end goal of maturity is to live
-
like Christ. But the means towards mature is knowing the
-
truth about Christ. That is something that we need to realize.
-
One day.
-
I pray to God that all of us will be
-
able to just go to any church and we hear
-
the truth. I pray and believe that one day that
-
will happen. The unity of the faith will take place.
-
Having said that, remember this, it is not just the
-
unity of the faith of the truth. There is also
-
this portion that Paul reminds us, you got to speak
-
the truth in love.
-
What do you think?
-
He says, that speak the truth in love, because where
-
there is unity and maturity, we must now be able
-
to speak the truth. If we are united, we are matured.
-
The truth we keep to ourselves. There is no point
-
but the truth we must always share. But truth without
-
love is very hard. Love without truth is too soft.
-
We can't go around just preaching love. We have to
-
go preaching the truth a lot of times. We always
-
as Christians, we always tell God is love, love, love.
-
But our understanding and idea of love is not what
-
the scripture paints it. It's a very different kind of understanding.
-
It's an emotional love. But love in essence is something
-
that is. You can be defined, you can define it.
-
So just not love.
-
What priscillis is, she says, the heart of missions is
-
love in action. Love is not something that is who
-
just gives you goose bumps and makes you feel warm.
-
It's beyond that. It's important. Truth without love becomes very hard.
-
Love without truth becomes true solved. And so Jesus was
-
a man of truth, and he always spoke the truth
-
even though it hurts, but he spoke it with and
-
in love. You can see when he went to the
-
temple and he was upset, and he turned the tables.
-
And he brought out the whips. Even though he was hard,
-
he did it in love.
-
And love is the join that keeps the head and
-
the body operating together in a coordinated way. You see,
-
Without joins, we can't have a movement. And love feels
-
the move of the body of Christ. We are the church.
-
That's why the church must be filled with love. If
-
the church is not filled with love, the body becomes
-
very rigid. That means we go around preaching basically hell
-
and brimstone. Only you know, it's like you better believe
-
in Jesus not you're gonna burn in hell. I mean,
-
you can go down that path, right, you can just
-
that it is the truth. It is the truth. But
-
how you do it? We must always be feeled by love.
-
Love is the join that keeps the body moving. You see,
-
a lot of psychologists have found that in a family,
-
it is more important for father and mother to love
-
each other than for either to just love their children.
-
Think about it, I'm not sure if you understand that.
-
You see, when parents love one another, it gives the
-
children a sense of security a child who sees father
-
and mother arguing all the time usually feels alone, insecure, frightened,
-
and they will grow up with him or her staying
-
with that throughout their lives. So in the same way,
-
I want to say this, it is more important for
-
the world outside that Christians in the local church love
-
each other than it is for us to just love
-
people outside. We have to start from within. Don't misunderstand
-
what I'm trying to say. Just give it a thought.
-
You can go out and you can try to win
-
people for Christ. You can preach until your face turns blue.
-
But if you introduce them to a church, and then
-
in the church are Christians who don't love each other,
-
everything that you have done outside becomes undone and it
-
will be very, very difficult. And so if someone from
-
the outside comes in and sees the church, Wow, look
-
at how these Christians love one another. Trust me, you
-
are already halfway there to sharing the truth to them.
-
You have opened up something that is beyond what they
-
can see, and you have shown them that God is
-
love in your relationships with each other. That is why
-
it's important that love is the very thing that fuels
-
the body of Christ.
-
Whatever we do.
-
We do it because of love, and that becomes the
-
joint that moves us.
-
I'm going to invite the band.
-
I'm almost done. I pray just as Jesus prayed, that
-
we can be one, just as Jesus and the Father
-
are one. He also prays that the church will experience
-
such perfect unity that the world will know that you
-
send me and that you love them as much as
-
you love me. We have a role to play as
-
the church. We're not here just on a Sunday having fellowship.
-
It starts with that. Unity, starts with a unity in
-
the spirit that means fellowship, and that is the Greek
-
word coinonia. Coinnonia means fellowship. It starts like that. It
-
starts when we are all united in spirit. And coinnonia
-
actually is another term that sometimes they use to describe
-
Siamese twins join together. We do things together as a church.
-
We start off with that. A lot of times you
-
always think that as a church we have to start
-
off immediately agreeing on every single doctrine. We start off
-
agreeing that we worship the one True and Living God,
-
the Holy Spirit, and then we work towards being united
-
in our knowledge and understanding that is what the scriptures
-
here actually says. If you go back to efficient chapter four,
-
you will realize the first part says this, make every
-
effort to keep yourself united in the spirit, binding yourselves
-
together with peace. That is somewhere in verse three or
-
verse four, and then eventually it goes towards the end
-
where it eventually says this, this will continue until we
-
all come to such unity in our faith and knowledge
-
of God's Son. You understand what that means. A lot
-
of times the church is not united because we are
-
not united in our knowledge and understanding. But I say
-
this to all of us, Let's be united that first
-
in spirit and use that as the basis to keep learning,
-
keep understanding God's worth, and I believe the truth will
-
satis free. Eventually we will all one day come to
-
this place where we are united even in knowledge and understanding.
-
That is where we are working towards.
-
That's why it says that when we measure ourselves in
-
terms of our maturity, we are measuring it against.
-
The stature of Christ Jesus. Amen.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit as Church Org. We
-
are also active on Facebook and Instagram. We're believing that
-
this week is going to be a good week. I
-
hit for you. God bless