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It is Finished | Ps Joy

Acts Subang Jaya 10AM

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  1. You're listening to a message to go from ex Church.

  2. We hope this message will light up your day.

  3. Titled My Message with the Last the few last words

  4. of Jesus. It was found in John. Okay, So now

  5. we are going to turn to John. So I have

  6. the scripture on as well, but later on some of

  7. the scriptures we will all turned to the Bibles together. Okay,

  8. John of the nineteen verse twenty eight to verse thirty.

  9. Now what you see on the screen is in a

  10. new living translation, all right, So let's read God's word together.

  11. Jesus knew that his mission was now finished, and to

  12. fulfill scripture, he said, I am thirsty. Now a jar

  13. of sour wine was sitting there, so they soaked a

  14. sponge in it, put it on a heatop branch, and

  15. held it up to his lips. So Jesus is there

  16. on the cross, all right, and he's saying I'm thirsty.

  17. When Jesus had tasted it, he said it is finished.

  18. Then he bowed his hate and release his spirit. Now actually,

  19. actually either is fine, not a problem at all, okay,

  20. or no problem? Okay. Now, so this as one of

  21. the last or the final utterances of Jesus on the cross.

  22. So Jesus said these words, now in the original Greek,

  23. because in English is translated as it is finished, right,

  24. But the original word, which you are not going into

  25. the details, is actually just one word okay. And that

  26. word was in a perfect tense of a verb, which

  27. actually just means to do something perfectly. So what it

  28. can mean what Jesus is saying actually means that it

  29. is perfectly, perfect, completely complete. So that is the actual

  30. meaning of what he said, okay. Translated into it is

  31. finish haleeluh. Yeah. Now what why did Jesus say that?

  32. And what does it mean? Jesus one, okay, I don't know. Okay,

  33. I'm Chinese Bible. I don't know what the Chinese Bible say,

  34. but one China, China, I don't know what Okay done,

  35. It's finished now m done leo okay dun leayo. Now

  36. let's look at the next verse. It says in Hebrews

  37. chapter ten, verse fourteen. So this is what it means

  38. by that one offering. In other translations it uses the

  39. word sacrifice. So what Jesus did on the cross was

  40. that one You can add the word perfect offering or

  41. sacrifice that he made that He forever made perfect those

  42. who are being made holy. I really again for by

  43. that one offering, by his act of dying on the

  44. cross for us, he forever made perfect those who are

  45. being made holy. Who is holy us turn to your

  46. neighbor and say, you are forever made perfect. Hallelujah. That's

  47. what the Word of God says. Okay, so you are

  48. forever made perfect, all right, hallelujah. So by one final

  49. I would say, it's a final, all sufficient sacrifice. Jesus

  50. has perfected forever, ah once and for all. He has

  51. done all that is ever would be necessary at any

  52. time to meet the needs of every believer. Can I

  53. hear an amen? For that? I repeat, by that one final,

  54. all sufficient sacrifice, he has perfected forever. He has done

  55. all that ever would be necessary at any time to

  56. meet the needs of every believer. Tonight you're just gonna

  57. hear that over and over again, because there's nothing else

  58. to preach except Jesus. Amen. We're just going to preach

  59. Jesus and what Jesus has done for us on the cross.

  60. So the question to you and I is this, and

  61. it's to me. So the question as I preparing God

  62. is asking me, joy, do you believe, Hallelijah, that every

  63. of your needs has been met? Okay? Do we believe

  64. that every need of every human being? You and I

  65. sitated here, your friends, your family, your neighbors, your colleagues,

  66. whether it be spiritual, it be physical, it be emotional,

  67. it be mental, it be material, every single need of

  68. every human being has been supplied true the sacrifice of

  69. Jesus on the Cross. Do you believe? I ask myself

  70. the question, do I believe? Do I believe that my

  71. every need has been answered and supplied done deal on

  72. the cross, hallelujah? Amen? And I pray that tonight we

  73. will all come back to that place again. We can

  74. say Jesus all that I need, Hallelujah. You have done

  75. it all on the cross for me. I just need

  76. to receive you. I just need to come before you. Amen. Amen.

  77. So the extent of what we are able to appropriate,

  78. of what Christ has done on the Cross for us,

  79. will be the extent of our spiritual experience. And we

  80. just so. God has no other basis upon which you

  81. will supply our needs other than the Cross. And everybody

  82. say the Cross. Amen. Amen. So tonight that's what I

  83. want to do. I want to again bring us all back,

  84. as I bring myself back to the place of the

  85. cross again, to see again and to be reminded again

  86. of the significance of the sacrifice of Jesus on the cross. Okay.

  87. So our main text tonight will be on from Isaiah

  88. chapter fifty three, okay, so which the Lord is telling

  89. us through the prophet Isaiah of about Jesus, okay, Okay.

  90. So now, and in the in this chapter of chapter

  91. fifty three, we can see so clearly the message of salvation.

  92. All right. So before we go into Isaiah chapter fifty three,

  93. you will see from the start of the this chapter

  94. it's not a very long chapter, all right, quite a

  95. short one, and it talks about this unnamed servant of

  96. the Lord, all right, okay, and his name the name

  97. of this unnamed servant is not given in Isaiah chapter

  98. fifty three, but we all know because later on, if

  99. you read in the New Testament, the apostles and the

  100. writers of the New Testament were all in agreement that

  101. this unnamed servant is Jesus. Okay, that Isaiah is talking

  102. about in chapter fifty three. So everybody, now, let's all

  103. turn to our Bibles to Isaiah fifty three Versus two

  104. to ten. Okay, so everyone got your bibles. Come, so

  105. parents you can you can help your children with it. Okay,

  106. and let's all turn to the Bibles together. So Isaiah

  107. chapter fifty three, verse two to ten. Now I'm gonna

  108. read from the New Living Translation. Okay, it's says here

  109. in verse two. My servant grew up in the Lord's

  110. presence like a tender green shoot, like a root in

  111. the dry ground. There was nothing beautiful or majestic about

  112. his appearance, nothing to attract us to him. He was

  113. despised and rejected, a man of sorrows, acquainted with deepest grief.

  114. We turned our bags on him and looked the other way.

  115. He was despised, and we did not care verse four.

  116. Yet it was our witnesses he carried. It was our

  117. sorrows that weighed him down. And we thought his troubles

  118. were a punishment from God, a punishment for his own sins.

  119. But he was pierced for our rebellion, crushed for our sins.

  120. He was bitaten so we could behold. He was whipped

  121. so we could be healed. Verse six. All of us,

  122. like sheep, have strayed away. We have left God's paths

  123. to follow our own. Yet the Lord laid on him

  124. the sins of us all. He was oppressed and treated harshly,

  125. Yet he never said a word. He was led like

  126. a lamb to the slaughter, and as a sheep is

  127. silent before the shearers, he did not open his mouth.

  128. Unjustly condemned, he was led away. No one cared that

  129. he died without descendants, that his life was cut short

  130. in midstream. But he was struck down for the rebellion

  131. of my people verse nine. He had done no wrong

  132. and had never deceived anyone. But he was bruised by

  133. a criminal. Sorry, he was buried like a criminal. He

  134. was put in a rich man's grave. But it was

  135. the Lord's good plan to crush him and cause him grief. Yet,

  136. when his life is made an offering for sin, he

  137. will have many descendants. Amen, he will enjoy a long life,

  138. and the Lord's good plan will spur in his hands. Now,

  139. the prophet Isaiah is prophesying all right about Jesus. Now,

  140. let's gain zoom in in your bibles right now. In

  141. verse six, what did they say, again, all of us,

  142. like sheep, have strayed away. We have left God's past

  143. to follow our own. Yet the Lord laid on him

  144. who is the hymn, this unnamed servant of the Lord,

  145. who is Jesus, the sins of us all. Now, the

  146. words sin there actually means guilt or perversity or rebellion.

  147. But it not just means the rebellion or the guilt itself.

  148. It also includes the punishment and the consequences of sin

  149. and rebellion. So Jesus took on himself our sin, our iniquity,

  150. our rebellion, our wrongdoing, and the consequences of all the

  151. sin and the and the punishment for guilt upon himself.

  152. So God laid it on Jesus, all of that, including

  153. the punishment we should have been our punishment. All right,

  154. So Church, now, before I go our I only have

  155. three points tonight, three points. But before I go into that,

  156. this is the main text that we are looking at.

  157. What do you think is the main problem of mankind? Sin? Okay, sin,

  158. in other words, rebellion, Because in verse six essays all

  159. of us want to do it our own way. We

  160. have all straight away we have left God's path to

  161. follow our own way. So we have turned on. That

  162. is one simple problem for every man. No matter how

  163. good we are or how bad we are, that is

  164. our problem. So that is the universal problem of every person,

  165. all right, no matter what country, no matter what color,

  166. no matter what language we speak, we are all guilty

  167. or rebellion. So the mercy of God is that when

  168. Jesus hung on the cross, the Lord visited on him

  169. the iniquity, the guilt, the rebellion of mankind, and all

  170. the consequences of rebellion, so that we do not need

  171. to be punished for the sin, but we will be

  172. free from those evil consequences and receive the benefits of

  173. righteousness of Jesus. Can someone say, amen, hallelujah. That's the

  174. most goodest, goodest best us good news no that you

  175. can ever hear, isn't it? Hallelujah Jesus. Now doesn't that

  176. sound like an exchange? He put it on Jesus and

  177. then give us the blessing. Now, I have a simple

  178. illustration to make now on the stage. I hope this works. Okay,

  179. it feels a just say yeah, good job. Okay, all right,

  180. I need three male volunteers. Okay, okay, all right, all right, cool,

  181. But I had was shown in my mind, and I'll

  182. tell you why later. Okay. So wai shum okay, t more.

  183. I want male because you got to come out to

  184. the stage. So I think easier for the for the

  185. gentleman to come up. Two more volunteers, male volunteers. Now

  186. I'm just called jayden't come, I even where are you?

  187. I even I saw, I even just know I even come.

  188. All right, one thirty am, ten thirty hallelujah, all right,

  189. come okay, just a simple illustration. Okay, okay, I hope

  190. this works. Hallelujah. All right, So wait for sir. Wait

  191. shown you step aside first. Wait sure you stand here? Okay, Yes,

  192. Jayden is standing here and iven here okay, very good,

  193. in front of a little bit, in front of it,

  194. in front of it, in front of it. Okay, I'm

  195. slang okay, very good. Now ivern would be men meaning

  196. men kind like you and I. Okay, Jayden will be

  197. g Jesus. Okay. Now because of our iniquity, our sin,

  198. our guilt, I will just use a simple word band okay, okay.

  199. Now you need your both hands are right and left, okay, guys, okay, okay.

  200. And because of that we deserve punishment. So this one, no,

  201. this one, this hand, this on this hand, okay, and

  202. I use pink color paper. Sorry for those who are

  203. color blind. Pink in color bad Okay. Okay. Now Jesus,

  204. so in Isaiah verse six, is saying not verse six,

  205. verse nine, he says, Jesus did not do anything wrong, right,

  206. he knew no sin. So Jesus is good. Yet I

  207. use the word good life represent Jesus. And because of that, yes,

  208. he receives every blessing from his obedience. Okay. So now

  209. what happens is wa shun represents the cross. Okay. So

  210. what happened okay? So what happened on the cross? Ah,

  211. what happened on the cross is that there was an exchange, okay,

  212. all the consequences and punishment for evil, bad, iniquity or

  213. rebellon and all, okay, was put onto Jesus. Jesus changed hand,

  214. blessing and good one blastriend one my hand, change hand, correct,

  215. all right? So Jaden and Ivan, you change the punishment

  216. and the blessing, all right. So men, you know in

  217. our nature sinful nature just too bad. But because of

  218. what Jesus did on the cross, So the cross so cross,

  219. you stand right behind men standing in front of that

  220. it okay together, yes, okay. Because of what Jesus did

  221. on the cross, there was an exchange. So Jesus, who

  222. knew nos sin, took upon him all our punishment. Hallelujah,

  223. Oh glory to God. Simple elization on me. Thank you

  224. so much. Guys, thank you, thank you, thank you so much,

  225. Thank you. Give them a hand. I wanted to give

  226. them reward to know, like teacher, that know, like what

  227. we did in school. No give stickers. They realized they're

  228. all guys. Maybe not like ha hi, hallelujah Jesus amen.

  229. So if we can see that what happened on the

  230. cross is an exchange, okay, all the consequences of evil

  231. or punishment due by justice to mankind because we are

  232. bad to each of us individually corporately, was visited upon Jesus.

  233. This is so that all the blessings from good due

  234. to the obedience of Jesus might be made available to

  235. us who believe, hallelujah. And this exchange is made possible

  236. only by the wation, by the wation right by the

  237. cross Hallelijah, by the wation. Okay, So to say it shortly,

  238. the punishment came upon Jesus that the blessing might be

  239. made available to you and I. Hallelujah. So God visited

  240. upon Jesus on the cross the guilt, the rebellion of

  241. all mankind, and the evil consequences of rebellion, so that

  242. we might be white free, hallelujah, from those evil consequences

  243. and receive the benefits of righteousness of Jesus. Now we're

  244. going to see now what is stated in Isaiah. What

  245. are these benefits for example? Now it's not just these

  246. three points, but I think we only have time for

  247. three quickly. Okay, So what did Jesus accomplish on the

  248. cross for each and every one of us? Hallelujah. So firstly,

  249. Jesus was punished so that we might be forgiven. Hallelujah.

  250. Now turn to verse four and verse five. Now, my

  251. precious brothers and sisters, keep your fingers in Isaiah fifty three. Okay,

  252. we're going to revisit it many times, all right, So

  253. keep your fingers there Isaiah chapter fifty three. And now

  254. let's look again at verse four and five. Yet it

  255. was our weaknesses he carried. It was our sorrows that

  256. weighed him down, and we thought that his troubles were

  257. a punishment from God, a punishment for his own sins.

  258. But no, he was pierced for our rebellion, crushed for

  259. our sins. He was beaten so we could be whole. Now,

  260. the new King James said that the chastisement for our

  261. peace was upon him, was whipped so we could be healed.

  262. So the punishment due to our our own wrongdoing came

  263. upon Jesus. So Jesus was punished so that we might

  264. be forgiven. And it says that in verse five the

  265. punishment for our peace that we might have peace. Amen.

  266. So until the punishment for sin has been inflicted, there

  267. will be no peace right. But Jesus was punished so

  268. that we might have peace with God, to being forgiven. Amen. Amen.

  269. Now let's look at Collotions chapter one, and we can

  270. see again what Christ has done for us, and he

  271. has offered us forgiveness. In verse nineteen, it says for

  272. God in all his fullness, was pleased to live in Christ,

  273. and through him, God reconciled everything to himself. He made

  274. peace with everything in heaven and on earth, by means

  275. of who and what Christ's blood on the cross. So

  276. by Jesus standing on the cross for us, he had

  277. made peace with each and every one of us, and

  278. we are forgiven. Amen. Amen. So Jesus was punished that

  279. we might have peace to being forgiven. There can be

  280. no peace for the sinner until he knows that his

  281. sins has been forgiven. Isn't it true for you? And I?

  282. It was true for me? Hallelujah. So the question is

  283. that some of us have to answer, do you do

  284. we have peace? And I'm talking about the peace that

  285. only He can give because our sins are forgiven. Today

  286. some of us here we will need to admit and

  287. confess that we have sinned and we have fallen shot

  288. of God's standards. And like just like verse six, we

  289. have to admit that we have walked our own ways.

  290. We have strayed away, and it's time to come back, yes,

  291. so that we may obtain peace to knowing that our

  292. sins are forgiven. Imen. So that's the first point. Jesus

  293. was punished so that we might be forgiven. Amen. Second one,

  294. Jesus was wounded so that we might be healed. Now

  295. turn to Isaiah chapter fifty three, verse four and five. Again.

  296. So In these two verses we see both the physical

  297. and the spiritual aspect of forgiveness and the physical aspect

  298. of healing. So again I read again. Yet it was

  299. our weaknesses he carried. Now this is the new Living translation.

  300. It was our sorrows that he weighe him down, okay,

  301. And verse five he was pierced for our rebellion, crushed

  302. for our sins. He was beaten so could we could

  303. be whole. He was whipped so we could be healed.

  304. In the New King James, he says, But he was

  305. wounded for our transgressions. He was bruised for our iniquities.

  306. The chastise for our peace was upon him, and by

  307. his stripes we are healed. Hallelujah, Thank you Jesus. Now

  308. now we want to turn to Matthew chapter eight, right now,

  309. and we want to see how Matthew referred to Isaiah

  310. as well in verse in chapter eight, verse sixteen, and seventeen. Now,

  311. when evening had come, they brought to Jesus many who

  312. were demon possessed, and he cast out the spirits with

  313. a word and healed all who were sacking. So this

  314. was Jesus performing miracles and healing the people, and they

  315. brought to him many who were demon possessed and sick,

  316. that it might be fulfilled. In verse seventeen, which was

  317. spoken by Isaiah the prophet, saying he himself took our

  318. infirmities and bore our sicknesses. So here in the New

  319. Testament you can see again an explanation for Isaiah. All right,

  320. So Jesus took upon himself our infirmities, our sicknesses, okay,

  321. and by his stripes we're being healed. So here it

  322. uses towards here infirmities and sicknesses. And I believe informities

  323. and informatists are like things that we are liable to,

  324. like allergies and all but sicknesses will cover all diseases.

  325. So I believe Jesus, by his one, all sufficient sacrifice,

  326. covered all sicknesses, all informaties. Hallelujah. That you can ever

  327. think of, okay, any eggs and pains, any form of

  328. problems in our physical bodies. Jesus has covered it all. Amen. Amen.

  329. Now first Peter, chapter two, verse twenty two, twenty three

  330. to twenty four. Now what did Peter said, he which

  331. is Jesus referring to Jesus did not retaliate when he

  332. was insulted, nor threatened revenge when he suffered. He left

  333. his case in the hands of God, who always judges fairly.

  334. He as in referring to Jesus personally, carried our sins

  335. in his body on the cross, so that we can

  336. be Date to sin and live for right is right. Amen.

  337. And that is the forgiven part, date to sin and

  338. live for right is right. And the physical part, by

  339. his wounds or by his stripes, you are here, hallelujah.

  340. So Jesus bore our sins in his own body on

  341. the cross so that in the spiritual we might be

  342. forgiven and lived for what is right. Hallelujah. And he

  343. took our sicknesses and bought our pains in the physical

  344. so that we might be heal. A man, can you

  345. see that the emphasis is only on Jesus, no one else.

  346. It's not a mean on anyone. There's no solution in ourselves.

  347. Our only solution is in who Jesus, and our only

  348. answer is in Jesus. And we will notice that healing

  349. is never said in the future, Tens. It says that

  350. you are hute, hallelujah. Okay, It's never in the future tens.

  351. But when it comes to referring to what Jesus has

  352. done on the cross, it is in the simple past tense,

  353. meaning it happened on the cross. It was a fact

  354. of history. Whether you and I believe it or not,

  355. it has happened, Amen, And we can't change that. But

  356. what we believe today will affect us. Right, So the

  357. question is do we believe? So the question should not

  358. be how can I know if it is God's will

  359. to heal me? But the question is do I believe

  360. that I am huge? Amen? Hallelujah. Do I believe? And

  361. how can I appropriate the healing which God has already

  362. provided for me? Amen? Hallelujah, Jesus, Thank you Lord. Amen.

  363. Now my final point, hallelujah. And I'm doing good with time,

  364. Yes we are, Okay, final point now as we remember

  365. again what Jesus has done now in this same passage. Okay,

  366. my third point I put here, as Jesus endured our

  367. rejection that we might have his acceptance as his children. Now,

  368. let's read. Your fingers are there right in verse in

  369. chapter fifty three of Isaiah. So let's again look at

  370. verse two and verse three. In verse two, it says,

  371. my servant grew up in the Lord's presence like a

  372. tender green shoot, like a rude in dry ground. There

  373. was nothing beautiful or majestic about his appearance, nothing to

  374. track us to him. Was three. He was despised and rejected,

  375. a man of sorrows, acquainted with this deepest grief. We

  376. turned our backs on him and look the other way.

  377. When I read that again and again, I thought it

  378. was quite bad to turn your bag, you know, and

  379. turn the other way. It's like like like for real. No,

  380. I mean, kids, I don't friend, you can't think, but

  381. this is for real, like I We turned our backs

  382. on him and we looked the other way. It's a

  383. very strong word. No, he was despised. Okay, So I

  384. look it up, gave it I we finished, Sorry, excit.

  385. He was despised and we did not care. Alama, horrible

  386. this meet usal. We did not care. Okay, Now, so

  387. I look it up. Despice de spies is a strong word. Okay,

  388. So what does it mean? Is to feel a strong

  389. dislike for someone or something because you think that that

  390. person or thing has no value or is unworthy of

  391. your notice or consideration. It is a strong level of

  392. disgust or contempt, and is often used to express a

  393. feeling of superiority over that thing or person of the emotion.

  394. So it's because you feel superior over that person or thing,

  395. and that's why you despise him or her or that thing. Ouch. Okay, now,

  396. friends of brothers and sisters, I think rejection. Now, So

  397. what is saying here is that Jesus was despised. He

  398. was rejected. Rejection is one of the one of the

  399. or maybe one of the most or the deepest wound

  400. that a human heart can bear. Do you agree with me?

  401. I agree it. A mark of rejection is that such

  402. a person always feel like he's on the outside trying

  403. to look in, but he cannot get in. Like everybody can,

  404. but I cannot. Everybody has it, but I don't have it.

  405. Others can, but I can't. Okay. Another mark of rejection

  406. is the inability to express love. Now, the apostle John

  407. says that we love God because He first loved us. Amen.

  408. But we can't express love if love has never been

  409. expressed to us, and it's just natural and God, I

  410. believe that was how God made us. It takes the

  411. expression of love to release the expression of love. And

  412. that's why when when a lady who is pregnant with

  413. a child and the child can be born feeling rejected

  414. because the mom rejects the baby even while she carries

  415. the baby in the womb. And we know that, and

  416. we know of people or we know of children who

  417. bought wondering why, but there is that sense of rejection

  418. since birth because maybe the mom has declared like I

  419. didn't plan for this child, or this child was an accident.

  420. I really didn't want this child, you know, I wanted

  421. to abort this child. So a lot of times is that.

  422. And some of us grew up in that kind of

  423. environment as well, we were maybe compared to with our siblings,

  424. and some of us really literally felt that rejection, maybe

  425. from our parents or different ones or teachers. Teachers play

  426. a very important role, and yeah, and sometimes we or

  427. maybe it's just how you feel. Maybe the person did

  428. not intend to reject you, but you feel rejected. And

  429. even you know, in choosing football team teammates, we can

  430. feel rejected. Why I'm not chosen, what that wasn't chosen

  431. to represent the team and all these things in sports everywhere,

  432. and even as a new born child needs the love

  433. of our parents, and some of us don't have that,

  434. or some of us didn't have that, now rejection, and

  435. that's what Jesus endured for us. Now I want to

  436. turn us to the book or the Gospel of Matthew,

  437. chapter twenty seven. Now I'm drawing to the end already.

  438. Chapter twenty seven is where we read about what when

  439. Jesus was hanging on the cross? Now, verse forty five

  440. to verse fifty one. So let us all turn to

  441. Matthew twenty seven, verse forty five to fifty one, now

  442. and let us read at noon. Okay, Now, Jesus was

  443. kneeled to the cross around nine am in the morning,

  444. and he hung there. And by now in verse forty five,

  445. we are at twelve o'clock noontime. So at noon darkness

  446. fell across the whole length. Now, noontime we all know

  447. is the hottest time of the day, okay, and today

  448. I think it was one of the very hot day.

  449. I don't know about your very hot day. So imagine

  450. the hottest time of the day. It was total darkness, okay,

  451. of the land until three o'clock for three hours. That's

  452. quite long. At about three o'clock. In verse forty six,

  453. Jesus called out with a loud voice, which means, my God,

  454. my God, why have you abandoned me? Now, some of

  455. the bystanders misunderstood and thought he was calling for the

  456. prophet Elijah. One of them ran and filled the sponge

  457. with our wine, holding it up to him on the

  458. reed stick so he could drink. But the rest said, wait,

  459. let's see whether Elijah comes to save him. Then Jesus

  460. shouted out again. Maybe he shouted up it is finished,

  461. but that wasn't recorded in Matthew. There was recorded in John, okay,

  462. And he released his spirit, and at that moment the

  463. curtain in the sanctuary in the temple was torn in

  464. two from top to bottom. Now we all know the story. Okay,

  465. Now let's look at verse forty six one more time.

  466. Jesus called out to the Father God, the Father, with

  467. a loud voice, asking my God, my God, why have

  468. you abandoned me? Or why have you forsaken me? Now?

  469. I suspect, okay, that Jesus died earlier than would a

  470. normal man who have died, meaning you will normally take

  471. a little longer to die on the cross. But by

  472. then Jesus died already. And how we know that, it's

  473. because when the soldiers came and wanted to break the

  474. licks of the people hanging the tree, of them who

  475. are hanging on the cross, because that was the day

  476. before the Sabbath. It was the preparation day, sorry for Passover,

  477. and so during the preparation, the preparation day, they didn't

  478. want the bodies to hang until pass Over, so they

  479. wanted to hasten the death of the criminals. So they

  480. attempted to break the LIGs of the criminals so that

  481. they die faster. By the time the soldiers wished Jesus,

  482. Jesus already died, so his LIGs were not broken. And

  483. in other parts of the Gospels, it was recorded that

  484. Pilot was surprised that Jesus has died, and he asked

  485. for the officer, the Roman officer, to come and verify

  486. whether he's ate or not. Is it true he's died,

  487. he's dead, because normally it would take a little longer, Okay,

  488. So we read in verse for they so I suspect

  489. that he died earlier than would normally a man would die.

  490. And end right after that, after he called out he

  491. released his spirit, and then the curtain in the temple

  492. was torn into two. I believe Jesus died due to

  493. the rejection from the Father God because for the first

  494. time in history, the son of God cried out to

  495. Father God, but Father God did not answer. The Father,

  496. our father in heaven had to stop his ears, turned

  497. away his eyes. Why remember that exchange. What happened to

  498. Jesus on the cross. He took our sin. He took

  499. all all the iniquity, the sin, the rebellion, and the

  500. consequences of all evil. He took it all on himself.

  501. So Father God had to turn away, because God cannot

  502. look upon sin with favor. So Jesus endeared our rejection

  503. on the cross, and immediately after that he gave up

  504. his spirit. And the first thing that happened was that

  505. the temple velle was torn into from top to bottom.

  506. What I've read is that the veil was extremely thick

  507. and that men could not have even torn it or

  508. tear it from into two, even from bottom to top. Okay,

  509. so it from top to bottom just shows us that

  510. it was God who did it, and that veil is

  511. what separates unholy men from a holy God. Isn't it,

  512. And when it's torn, is ensigned for God to say

  513. that now it is no longer separated. Jesus has made

  514. away for us to come to God. Amen. Jesus endured

  515. our rejection, rejection, rejection, so that we can receive his

  516. acceptance as his children. Hallelujah. I'm joined to a close

  517. and our worship team can come now. This is the

  518. last portion of scripture we're going to read tonight, and

  519. everybody say Hallelujah, hallelujah. Ephesians chapter one, verse three to six,

  520. all praise to God. And tonight we want to give

  521. all praise to God imen the father of our Lord,

  522. Jesus Christ, who has blessed us with every spiritual blessing

  523. in the heavenly realms because we are united with Christ

  524. even before He made the world. Listen, and I believe

  525. God is speaking to some of us tonight. God already

  526. loved us, and God already chose us to be in Christ.

  527. God loves you, and God has chosen you, Amen, Amen,

  528. to be holy and without fault in his eyes. God

  529. decided in verse five in advance to adopt us into

  530. his own family by bringing us to himself, to Jesus Christ,

  531. and this is what he wanted to do, and he

  532. gave him great pleasure, hallelujah, verse six, which is what

  533. we're going to do tonight. So we praise Scott hallelujah

  534. for the glorious grace that He has poured out on

  535. us who belonged to his dear son. Amen.

  536. We hope you've been blessed by this message. For more

  537. information on our church, please visit as church Org. We

  538. are also active on Facebook and Instagram. We're believing that

  539. this week is going to be a good week ahead

  540. for you. God bless