Jesus Always Was | Elder Ang Peng Hoe

You're listening to a message to go from axt church.

We hope this message will light up your tea.

And this is the Gospel of John. Okay.

So I'm gonna teach from the Gospel of John, and

I hope I don't lose any of you.

Stay with me.

It might be a little bit deep, but I think

you'll all catch me. And I pray that it gives

you a renewed understanding of what the apostle John was

trying to convey. Because when we read the Gospel of John, Okay,

you read chapter one yourself, and I'm gonna read the

first four chapters of the Gospel of John. And this

is how John depicts the Nativity scene. Now he says this, no,

in the beginning, the Word already existed, that our brain's

already exploded.

Huh, what are you talking about? Okay?

And then he goes on to say, the Word was

with God, and the Word was God. He existed in

the beginning with God. God created everything through him, and

nothing was created except through him. The Word gave life

to everything that was created, and in his life brought

light to everyone. And those are the first four verses

of the Gospel of John, it's you know, when we

really we'll be like, what is John talking about? If

you realize the Gospels are actually like biographies. Okay, it's

like biographies of Jesus, but each of them begin with

Jesus' life in quite a different angle and perspective. Okay,

So if you read the book of Mark, Mark decides

to limit the biography of Jesus to the years where

Jesus was actually in the public eye. So if you

start Mark Mark chapter one, it doesn't go or he

was born in a manger, It talks nothing about that.

It goes straight to John the Baptist, and then straight

way it starts with Jesus' entire ministry basically is about

Jesus' ministry in the public eye, influencing men and women

to do good, to follow God. And how Mark started

was actually with John the Baptist. But then when you

flip to Matthew and Matthew starts by this, He's like, Okay,

maybe I'll take it a little bit further back. Okay,

instill just starting join the Baptist. He's like, I'm going

to begin with his birth and then I'm going to

include his ancestors and so what did Matthew referred to.

He actually eluded all the way to Jesus' Jewish ancestry,

and that's why he brings it all the way back

to Abraham. If you study the lineage in Matthew, it

stops at Abraham basically is the beginning of Jewish history.

And that's why until today God is also still known

as the God of Abraham, Isaac and Jacob.

Okay.

So that's what Matthew decided to do. And then Luke

was like, hmm, let me bring it even further back,

and he's like, I'm going to bring us back all

the way to the ancestry, from the very beginning to

the first man. And that's why if you read the

lineage in Luke, it brings us all the way back

to Adam. And all these answers were actually in line

with the purpose for which each gospel writer wanted to

give of Jesus's life. They missed, they had an angle

that they were taking, They had a focus, and the

way they wrote is helpful for us to understand that.

So Mark wanted to show Jesus as the son of men,

son of men, and that's why he showed Jesus in.

Almost like his.

Full humanity when he was helping different ones, when he

was in his ministry, ministring to the different needs. He

wanted to show Jesus as the man among humanity.

That was his focus.

Matthew wanted to show Jesus as the king of the Jews.

And sometimes when you read Matthew, you will realize that even.

The way it's written.

Actually, if you study the scriptures and you study Matthew carefully,

you realize the way it is written. The Jews who

have the Old Testament, they will fully understand and they

will be able to identify the most actually with Matthew's gospel.

That's one of the reasons why Matthew is actually arranged

as the first of the Gospels, even though it's not

likely to be the one that is first written. Mark

is most likely the one that is written earliest, and

the other gospel writers actually use Mark as a reference.

But it's arranged because as the first of the New

Testament books only because it sort of flows very nicely

from the Old Testament into the New Testament, and you

read Matthew, it makes sense. And so Matthew wanted to

portray Jesus as the king of the Jews, and so

he went all the way back to the beginning of

Jewish history. Yeah, of course, Leuke wanted to show Jesus

as the savior of the world, savior of the world.

That's why he took his family tree right all the

way back to the first man, Adam, and then came John. Okay,

and now focus today is going to be on John.

I'm looking at the time, by the day, I'm going

to be good.

Okay.

John is by this time, probably about eighty years of age.

He had lived longest amongst all the disciples, and he

wanted to show Jesus as the son of God. Okay,

that was his intention. And he thought, where do I begin?

And He's like, I'm going to go back further than

the other tree, beyond Abraham, beyond Adam, right back to

the beginning of the Bible. And that's why he starts

off John chapter one by saying, in the beginning, God

created the heavens and the earth, because he wanted to

focus on jesus'nity. You see, we assume this universe has

been there or has been here forever, but both scripture

and science actually tell us that this universe had a beginning,

that it wasn't always here. Okay, no matter what you

think of the universe, it had a beginning. There was

a day when there was nothing, and then there is

a universe. You see, the human mind cannot imagine infinite.

It's very hard for you to imagine infinity because it's just.

Beyond our imagination.

And so we can't go back beyond the beginning of

our universe. That is almost like the limit of our thinking.

And so John says, I'm going to begin my gospel there,

but I fully realized that I haven't started at the

beginning of Jesus' life even then. Actually, he is acknowledging

even if I bring you all the way back to

the beginning, that is also not the beginning of Jesus's life.

And that's why he says, in the beginning, he already was.

You see his census that it is hard to understand,

it's almost mind boggling. But essentially John was saying, if

you go back as fire as the human mind can imagine,

if you go back as fire as the human mind

can go, and until your imagination stops, he was there.

He was already in existence. That was his emphasis.

And before everything was created, he already existed, and you

are still not at the beginning of Jesus's life. And

the truth is that you never can get to the

beginning of his life, not if he's the son of God.

That was his emphasis.

That was what he was trying to tell his readers,

because if Jesus is just a great man, then he

must have a beginning, because every man, every one of us,

has the beginning. There was a time when eyes I

did not exist, but Jesus never felt that way. If

Jesus is the son of God, you can go back

as far as you want and he's still there. He

always was, God always was, and so there can't ever

be a beginning to his life.

Amen.

Because you notice this, he doesn't say he began before

everything else. He says, before everything.

Else begin he was the statements.

How the words are arranged is baffling, but it's amazing

at the same time.

Amen. And that's why it's actually very very It's.

Not possible to answer the question, and sometimes it is.

I would look at it as a nonsensical kind of questions.

Who made God? We always get that people think it's

a theological question, is a wh deep question when you

ask who made God? But it's actually like asking where

does the circle begin. It's like asking a question that

has no answer on It's not logical because how where

does the circle begin? The circle goes on and on,

it's just looping. So if you ask who made God,

is equally as nonsensical to ask who made God? Because

the Bible says God is from everlasting to everlasting. I know,

just because our brains can fully comprehend the magnitude of

that statement, and that understanding doesn't mean that it's not possible.

And if Jesus was God's son, then he was from

everlasting to everlasting. He always was, and so you could

never begin to write about Jesus' life at the beginning.

Ah okay, yeah, sorry, so you're thinking that I'm doing that,

I'm backing serious, is it?

Okay? We are taking a break for.

Christmas, so the next two weekends, the next two weekends,

we are not doing that. I'm pecking series, so we

learn to write notes. Thank you for bringing your book.

There was actually an announcement am that says that bring

your books back in November. In January. Yeah, it's okay,

it's okay. So for this week and next week is

actually Christmas. I don't know when my wife came up

to me, I thought my fly was down or something

like that. Seriously, seriously, I'm like, uh, I thought you

could just signal me or something. And everyone tell me,

don't do that. I'm pecking series. Okay, okay, anyway, this

is better. Okay, we are not doing that. I'm pecking

series this week and next week and we will we

will continue in January for the next four weeks, the

next four weeks in January.

Okay, I can come back, come back, come back, come everyone. Okay,

I know.

Stress next time we need a sign for if your

fly is open like something. They're like, okay, okay, okay,

so let's let's come back.

Let's come back. So the first phrase in verse.

One of John's Gospel talks about the eternity of Jesus,

and so he's saying, if you go back as far

as your imagination can take you, he was there, and

so we can't cope with it. And so I'm glad

that John said, I won't take you back beyond what

you can imagine. Just go back to the beginning of

the universe, go back to the time when everything was created,

and just understand that from even from that time, he

was already there. And that's how John starts off explaining

the eternity.

Of Jesus, and then he goes on.

He moves on because the second thing that is stated

in verse one is about the personality of Jesus, very

very important.

It says he was with gone.

You see, the word translated with means literally face to face,

face to face with talking with looking at And Jesus

is a real person. He's not a figment of your imagination.

He's not someone who is just whoa or someone in

pictures that I.

Can fully relate to. Do you realize the implication of this.

If Jesus is a person, that's a personality, you see.

I've thought about this.

The statement God is love only makes sense if the

trinity is in existence, because if you are one person,

who are you going to love or how are you

even going to explain love? You can't even explain love,

let alone describe yourself as love.

But God is love. You see that in One.

John, the same author of the Book of John, says

God is love One John, chapter four. It's a mind

boggling thing for us to fully understand. But right from

the beginning in Genesis, we already see the trinity in existence.

In the beginning.

It's not just God in the singler is God's created

the heaven and the earth. That means that God hat

was always there. And so when we say that God

is love, we are saying that God has not been

alone for all eternity, because if there was no other person,

then he couldn't be loved. But there was someone else

because Jesus was there all the time, and Jesus was

God's son, and because they were face to face.

God is love.

The Holy sprint was there well, if you read Genesis,

He's there, hovering, always been there, and so Jesus was

with God from the beginning. It also means we can

say that God is father. God always is father, and

God will always be father, because you can't be a

father unless you have a child. And He has a son,

and he always had a son. You see, for me,

many years of my life I was not a father,

but now I am a father. I've got two kids.

He started at some point, but God was not like that.

God always was a father because he always had a son,

and that son had personality and they were face to

face and he was with God.

Makes sense.

Then John emphasizes on the deity of Jesus, the divine

nature of Jesus. This is the third thing that is

very very important. He says he was God. You see,

there's no highest statement about Jesus in the whole of

the New Testament. And this there is no qualification saying

he was a bead like God, or he was full

of God. No, is none of that, or he's just

like God. No, he says he is God. That means

he want was the same as God, exactly the same.

So what you say about God, you can say about Jesus.

And that's why the statement and the word was God

was panned down. You see, these are the three things

say in verse one. And if you leave anyone of

it out of those three things, you no longer have Christianity.

Because if there is no eternity in Jesus, then he

can't give you everlasting life. If there is no personality

in Jesus, then he can't be your friend and savior.

And if there is no deity in Jesus, then he

can't forgive your sins, because only God can't forgive sins.

Does it make sense.

John makes sense, and reading John chapter one, don't be

afraid of it. Realize what he's trying to convey to us,

because it's powerful. It is because of all these tree

things that the man we call Jesus can do for

you and me what no man can ever do.

There are people who will tell you that.

Jesus is just a man, he's just a prophet, he's

not God, and you must never allow them to convince

you otherwise. He is God and he always was. Amen,

you're still with me, Okay, I'm gonna go deeper some all. Okay,

we're gonna look at the word, the word word ah.

Because.

You must be wondering, why didn't John just begin the

gospel by saying, in the beginning or someone was going

in an inning? Okay, anyway, in the beginning, Jesus was

and Jesus was with God, and Jesus was God.

Why didn't he say that?

Why did he introduce this extraordinary phrasing in the beginning

was the word and the word was with God and

the word was God?

That really? Like, why? Dim guy? No?

Because it has left a lot of people are scratching hait.

You see, the word is the first title in John's

Gospel given to Jesus. And every title is given for

a reason and for a purpose.

It's not just there for fun.

And so there are two purposes why he calls Jesus

the word here. The first reason is that the name

Jesus was only given to this person when he was

born in Bethlehem. It was a name given to him,

like his human name. It was not the name that

he had before. It was a name, a human name,

to describe what he came to earth to do. If

you study the word Jesus or the name Jesus, I

think it just means God saves. It's the same as Joshua,

God saves. And that's why it's also the title the Messiah.

The Jews know him as the Messiah. That's what Jesus means.

It did not describe what he did before he was born,

technically it didn't, and so the the word Jesus is

never used of him. Before he was born in Bedlem.

You don't see any reference to Jesus. You don't see

in Isaiah. Even though Isaiah prophesies that the coming Savior

will come, he doesn't say his name is Jesus.

You don't see there in the scriptures. Okay, and so.

It's quite silly to see Jesus was there at the

beginning of creation. That would be sort of inaccurate. He

changed his name when he came to earth.

First reason.

Second reason why John doesn't use the word Jesus until

later in chapter one is that he wants to give

Jesus a title that will describe exactly what he was

before he came to earth. Okay, and so I reckon

this was what he was doing. We we're going to

drink some water. Greek was the main language that was

spoken back then, so they're probably going through the Greek language. Okay,

an understandab bit of the history. And then the Holy

Spirit probably gave him this thought, call him the word?

But why?

Because John is the only man in the New Testament

that calls Jesus the word. What does the word mean? So, yeah,

let's attempt to answer this. Le's attempt you think a

simple understanding of what word is. Well, it's like a

connecting link between two people, a pattern of sound that

expresses the thought of one person's mind and enters into

another person's mind. So as I'm talking, it's either I'm

connecting with you or you have shut me off.

Okay, but it's all true.

The words, okay, providing a link between two persons, So

a word actually expresses one person and enters another.

Can understand.

Jesus is the communicating link between God and people. You see,

God expresses himself in Jesus and Jesus. In Jesus, God

enters people. He is the communication between God and people.

And you will never find God until you find Jesus.

That's why Jesus in John chapter fourteen six says that

no one comes to the Father except true me.

And God has spoken in.

Jesus and true Jesus, God can enter our lives. That's

the simple meaning. The simple meaning, okay. One I think

all of us can grasp.

Okay.

The slightly deeper explanation, which I like to believe that

this is very accurate, is if you study the Greek

language and you study the historicity of the word logos okay,

and so imagine you mean, okay, we got to go

back to that time, okay, when this was being written.

There were many Greek philosophers, Okay, philosophers we know, we

all know who they are. They are the ones that

thing and thing and thing, and then most of that gila.

Then they do PhD. They become doctor of philosophy. Okay, anyway,

Greek philosophers, they were looking out on the world and

they saw nature was changing, They saw people were changing,

they saw history was changing.

They saw that everything was changing, and they.

Asked this philosophical question, is there any meaning of it?

Is there any purpose to it? Is there any pattern

to it? Is there any logic to it? Is there

any logos to it? If you study the historicity of

the word logos, you will see the Greek word logos

is word, That's what it means. People today are asking

the same questions those Greek philosophers ask, because when we

read the news, when we go around in life, this

is what we're always asking. Is there any purpose? Is

there any pattern? Is there any meaning? Is there any logic?

Or is everything that is happening just chaos? We asked that, actually,

our minds are trying to fathom a is trying to

understand what all, what life is all about. The philosophers answered,

there must be there must be a pattern, there must

be a reason, there must be a meaning, there must

be a logic behind life, and the pattern life takes.

So they stir, they search, and they studied. They study nature,

they study history, they study individual people. But they couldn't

find what it's called the logos because they were still searching.

They were still searching for the word, they were still

searching for the reason. They're still searching for the meaning

and the pattern behind everything. But that's how it started logos,

and until today, we're all still looking for these logos

because every time you investigate a new subject, you are

essentially using the word logos. Biology contains the word logos.

It's actually life.

Bios is life, and so biology is actually the study

of life, the reason, the logic, the pattern behind life.

If you're a student of I don't know, psychology is

the study of the logic, the logos, the pattern of

individual behavior. If you're studying sociology is a study of

the meaning and pattern of group behavior.

You see that.

The ology, whether it's archaeology orlogy, entomology, any orgy or orology.

That you can think of. They have all got.

The logos in need, and people still haven't found it

because we're all still studying. You're all still going to school,

paying a lot of money to study and to try

to understand. We're all still looking for the meaning of life,

and they're still asking why it all happened, Is there

any pattern or is it all just chaos. We're still

trying to figure out. We're still arguing on whether it's

the Big Bang or not the Big Bang.

But I tell you what.

The Christian philosophers that came later knew their Bible. They

read the Old Testament, and they remembered God said let

there be light, and there was light. You see, God

didn't merely think. He didn't say. God thought there was light.

And then like all God I don't know, facted and

then like it says, God spoke, God said the word.

They saw that God created the world by the word.

God created the world by the law goss.

And they realized it was the connecting link between God

and nature. God gave a word and nature came to be.

That's amazing. So they were sitting down the Christians, those

who know their Bible, people like I don't know, philoh,

and we got all these different Christian thinkers back then,

and they realized when.

God speaks, the pattern of nature flows.

And then when the apostle John came along, he is

piecing all these things together. And then he realized the

meaning you have been looking for, the reason, what holds

the world together, what explains the reasons.

And the pattern of life? You know what.

I know him. He's not saying I know it. I

know I can explain or what he says. I know him,

and I can tell you his name. And that's why

John writes in the beginning, was the logos, the word,

the reason, the pattern, and he was always there. This logos,

this pattern of life you are looking for, is personal.

He was a person face to face with God. You

will not find these logos in nature because this logos

was God.

Does it makes sense the logos?

You know, with all our advanced knowledge, we still can't

find the meaning of the universe. We still can't see

what holds it together. But listen to the New Testament.

In Hebrews chapter one, verse three, he says, the sun

sustaining all things by his powerful word, all things that

you see, the entire ecosystem is sustained by the word

of God. Because once you find him, you have found

why it all hangs together. You have found the person

who is the reason for it all. And that's why.

In Collosons chapter one, verses sixteen to seventy. It says

all things were created by him, and for him. He

is before all things, and in him all things hold together.

Makes sense. God's scriptures are amazing. God made the whole

universe for Jesus. He is the logos. He's the one

who holds it all together, and he was the one

who was busy making it all. So how is this

word significant to us today?

Well?

Very because if you study it, you go through it,

you know him personally, you will realize how amazing he is,

the logos, was the agent in creation.

You see.

John moves us to this amazing thought. He says, you know,

when God made the world, he didn't make one single

thing without Jesus, because Jesus was always there.

We've God.

And so if God is creator, and I know sometimes

when even when we recite the Apostles Creed I believe

in God, the Father, Almighty, creator of the heaven and Earth,

then only I believe in Jesus Christ, his only son.

But if you study the scriptures, you realize that even

Jesus Christ is creator of the whole universe because Jesus

was always there. If you look at the beautiful trees

around you. Do you realize Jesus made the trees before

he started even making the chairs and tables from the trees.

He was a carpenter, but only later when he came

and took the form of a human. But even before that,

he really created the trees. Even before he he's sailed

on the Sea of Galilee, before he walked on water,

he already created it. And that's why sometimes if you

think about what Jesus did, you shouldn't be so Woh.

You know, Jesus walk on water. That's like the coolest

thing ever. Yes, it is the coolest thing ever. Really,

I wish I could walk on water, and I believe

in Jesus name, we can actually walk on water. So

let that not even baffle as the fact that Jesus

can walk on water. Why not, because he created it

all right from the very beginning. Jesus, long before he

came down here to help me, Jesus was already doing everything.

He was the contrary that God employed to bring into

being the universe in which we all live in. So

we have to realize this, that he was the agent

of creation, not only that he is the source of life.

You see John begin his gospel here because this is

the first thing Jesus did that affects me. There is

something more wonderful than making trees and mountains. And yes,

we know God created all the nature that we have,

but then he saved the best for the last.

Actually, he made life. And understand that.

Because it says that only when it came to the

creation of me and you. He says we are made

in God's image, and that's why we reflect a God

who is love. We reflect people who are able to

relate with one another because God himself is love. In God,

Father loves sons, son love, Holy Spirit. Holy Spirit love

father and son. And it's a relational identity. And that's

why when God says we are created in his image,

only we have the power to relate.

With one another. You don't see that in nature.

You don't see that in the animal kingdom in that sense,

it's not at that level. It's only maybe for procreation.

But the kind of relations that we have with one

another humans is because we are created and given life.

And if you think about it, just one life cell,

it's so complex, you know, one DNA, How complex is it.

It's not something that you can like Ooh, let's just

go and make this, because nobody has ever tried to

make some I don't know what they have made, like

they tried making Dolly and creating different things. But the

reality is trying to even understand human genome. It's not

something that our find night minds can actually fully understand.

How do you think that first little cell of life

appeared so complicated straight away? You see, science has lost

the answer to this or never found it. And I

will tell you in him was life. And this is

the big view of Jesus. And that is exactly what

John wants to begin with. Before you look at a

baby in a manger at Bethlehem, before you look at

a young man of thirty years of age being baptized

in the river Jordan, or someone who went around doing good,

someone who died at the age of the day tree,

before you consider all those facts, considered this. He was

always there. Jesus always was. He was with God, He

was God, and he was with God making everything that

is giving life. And I think that's a thought that

should really leave us in awe of who we worship.

Amen.

And then verse fourteen verse fourteen of John Chapter one

says this so the Word became human and made his

home among us. He was full of unfailing love and faithfulness.

And we have seen his glory, the glory of the

Father's one and only son. You see the good news

is this. The Word became a human being, the Word

became flesh. This is so marvelous. I can't fully understand

how that could happen. You know, no matter how we relate,

no we try to empathize people, we try to sympathize

with people, we are still relating from the same level

of creature to creature, creation to creation. I may be rich,

you may be poor. If I go down to your level.

We are all created beings. But this is Creator coming

down to the level of creation. It's something that no

matter how you imagine, if you think you become a back,

you try to identify with the bacteria and you become

a bacterial, is not even close to Creator coming down

to the level of his creation.

That is God's love for us. Amen.

The logos behind the whole universe, the meaning that people

have sought. The one who brought it all into being

has stepped into what he has made.

Jesus loves each and every one of you.

And I pray that we will never ever have doubts

about who he is, about his divinity, about his eternity,

because the world will continue attacking all these areas. They

will tell you, don't believe in this man. What did

this man do? He did nothing. No, he came and

left us in the lurch, and now everyone's just chasing around, Brandy. No,

he was there from the beginning. He's here with us

now and he'll be with us forever more. He came

right here as a human being. And John says, we

have seen his glory. You know the response we're going

to respond today is the final him. Jennet, I can't

remember us, the final him that you're saying, Oh, come,

are you faithful.

We're going to live our voices. We're going to sing

unto him.

We're going to declare Jesus, because that is the glory

that he deserves. If you have seen Jesus properly, you

have seen somebody unique, the only son of God. It

could only be him. The radiance of his personality, the

glory shining from his face and his life, this could

only be the Son of God. And that's why John says,

we know the secret of the universe. Personally, we don't

know what's behind it all, but we personally know who's

behind it all. We may not fully understand create and

why in the house doesn't matter. As long as you

know who the creator is, that's what matters most. And

verse eighteen he reads as such, no one has ever

seen God, but the unique one, who is himself God,

is near to the Father's heart. He has revealed God

to us. I'm gonna invite the bandam I'm almost done.

I told you I won't take wrong. I know there's

a lot for us to ponder, but this is what

John means as he sums up in verse eighteen of

his introduction. He says, no one has ever seen God.

The God who was forever beyond the reach of our senses,

has been made known by Jesus, and that's why. Later

in John's Gospel, John tells how a man came to Jesus.

And this man actually is Philip. And this is a

portion of scripture that I think we we always talk

about in funerals. No, I've got first before you to create,

to prepare the rooms.

And then.

Philip and Jesus was having a conversation, and so Philip.

Was telling Jesus, no, you've told us.

So many things, but there's one thing you haven't done.

You haven't shown us God. Just show us God. Let's

see God and there will be enough. We will be satisfied.

This is Philip talking to Jesus. And then think not

of what Jesus said. He says, Philip, I've been with

you three years. Don't you know me yet? Now it's

quite a staggering thing in that answer, because Jesus didn't

say don't you know God yet? But rather he says,

have I been with you Philip so long that you

don't know me? Do you see that Jesus is essentially saying,

if you know me, you know God. It's a claim

that it is either you are giler, you're crazy to

make a claim like that, or you are really God.

Have you been looking for God? Have you been searching

for the meaning to life? Do you look out and

see chaos? Do you read the news and wonder where

it's all this hating? To what's all this about? But yet,

you know, think about it when you look at nature

and a lot of us love to appreciate nature. I

know Eli loves going to dive it's so beautiful. So

we go on holidays to the Alps, to all the

different places.

No you can camping.

The world is raining, and you enjoy the wonders of

God's creation. And do you actually ask yourself if any

of this is it a pattern or is it by

pure chance? Because I want you to know nothing is

by pure chance, nothing is by chaos. God don't create

the beauty of nature out of a palm a bang.

You may study signs until your face turns blue, and

you still won't find it because the logos is not

to be found in there. The logos is with God.

The reason for it all is in Him. And I

tell you that as soon as you find Jesus, you

have found the meaning. You have found the key that

unlocks life and its purpose. Isn't that exciting? And this

is my discovery of who Christ is? And that's where

John began his gospel. He said, I'm beginning by telling

you about something you have all been searching for. The

Only thing is that we are not searching for something.

We're all searching for someone, all of us. I pray,

I pray that we all find this someone, because I

want you all to know that Jesus always was the

reason for this season.

We hope you've been blessed by this message. For more

information on our church, please visit as church org. We

are also active on Facebook and Instagram. We're believing that

this week is going to be a good week. I

hit for you.

God bless