Sermon
Discipleship focused | Elder Peng Hoe
Publisher transcript
Transcript
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You're listening to a message to go from AXT church.
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We hope this message will light up your team.
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Today. We are at discipleship focus. Okay, disciple discipleship focus
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is our value number five today. And I want to
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start off by saying this is actually in your book.
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It is not a program. A lot of times when
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we think of discipleship, we naturally naturally think up a
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program or think up a system, which is not wrong.
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Programs and systems are there to help us facilitate, but ultimately,
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discipleship is about relationships. We've got to look at it
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from a relational point of view. That's why here in
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X we always call discipleship or we have a term
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for it. It's called the huddle. Okay, the huddle system
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is known as relational discipleship. That means it's very hard
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to decide anyone you don't have a relationship with as
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a parent, if I don't have a relationship with my children,
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it's very hard to discipline them, it's very had to
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teach them. And it's because there is a redly a
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relationship and you know that relationship even with the ones
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that are living with you. And I want to say
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leeching off you. But no, they don't lich off us
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are dependent on us as parents. Okay, sorry dependent Okay,
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they're dependent on you. But yet, if you don't put
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in effort to build a relationship those things, you can
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also become strangers. That's the reality of it. When I
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do pre marriage counseling, I will tell couples to be
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that you can some days wake up look at the
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person next to you and like, oh, who's this. If
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there is no relationship built, sometimes we can be strangers
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even at home. And so really, relationships something that's very
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very important for us to remember and realize, and discipleship
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is relational. It's a relationship. It's walking with someone, is
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committing to them, is investing into their lives, spending time
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with them. All this, we hope leads to a person
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who is transformed and change in their life. You see,
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discipleship's goal is not merely to save people, but it's
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to help sons and daughters of Christ mature in their
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walk and their faith. So maturity is something that is very,
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very very important in our faith because once upon a time,
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we were all young, we were all little babies, we
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were all drinking milk, and the scripture actually paints that
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picture in the journey of discipleship. Once upon a time,
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we can only drink milk because we can only digest.
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A baby can only digest milk, and so when you're new,
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when you're young, naturally feed your child. That's why when
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we disciple as well, disciple slowly, as we build each
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other up. Eventually we've got to introduce solids. That's how
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it works as well. And then from solids then you
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will realize that then you are ready to disciple others.
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And so that is the journey of discipleship all of us.
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When we raise our children, we don't raise our children
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up to do nothing one. We raise them up so
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eventually they can start their own families and then they
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can disciple their own children. Is an ongoing thing. It's
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been happening for generations. Actually, if all of you are
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looking at me perplex what's he talking about. But it's
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been happening. And this is the exact reason why we
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are here today as a church, because discipleship was never forgotten.
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Focus is so important because the church can always be
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distracted by a lot of knights and good things, and
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discipleship is what actually keeps us headed, keeps us anchored
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to the most important thing, and the most important thing
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for us actually as believers is the constant growth and transformation.
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When I thought about word faithful last week, I told
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the church in Ampang and in break Fields, I told them, look,
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when we read the Bible, don't just read it for information.
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A lot of times we like to read God's word
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or the more information I get, men, I'm going to
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be able to use it. I'm going to be able
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to defend God's word. Then I'm going to be able
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to even attack other people, very very dangerous and as
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when we have so much information and you don't use it. Well, Ultimately,
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God's word is not just merely for information. It is
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for transformation. So we've got to always look at that
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and be reminded about that. Okay, our lives actually can
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be changed and transformed. And that's why in Romans chapter
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twelve it says that starts it starts here. Let God
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take over, Let the Spirit take over your mind so
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that it can start to change. It doesn't conform to
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just what we see, because we are all beings that
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really we like our censors to be tickled. We like
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our sensors to be stimulated, and that's how we get
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each other's attention. But the reality is beyond just sensationalism.
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We've got to make sure that we are grounded in
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our faith, very very important, and so why is discipleship important? Therefore, Well,
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the command that Jesus gave us before he left, we
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look at it as the great commission, or sometimes we
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recognize it as the last command that Jesus gave to us.
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And that's why as believers here in Acts, we always
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say that Jesus' last command becomes our first priority, very
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very important. And it comes from Matthew Chap Twenty eight
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Versus ninety eighteen to twenty, and he says this, Jesus
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came and told his disciples, I have been given all
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authority in heaven and on earth. Therefore go and make
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disciples of all the nations, baptizing them in the name
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of the Father and the Son and the Holy Spirit.
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It doesn't stop there. It says, teach these new disciples
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to obey all the commands I have given you, and
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be sure of this, I'm with you always, even to
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the end of the age. I know it can seem
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very frightening something as the thought of going out as
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a witness, to go and make disciples as a witness. Actually,
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what we are supposed to do, and this is even
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a warning in the scriptures, is we're not supposed to
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share something that is not true in scriptures. Don't add
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to it, don't alter it, don't take away, don't amend it,
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don't try to be funny with don't just stick to
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the facts. Don't say anything that is not true, because
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withinesses must simply tell what they have seen and what
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they have heard and what they have experienced, and they
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have to pass it on to others as it is
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factual to them. Who will believe our reports, Who will
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believe what we have to say, who will listen to us?
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Who will be convinced unless God is actually really working
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in their lives. So we need God in all that
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we do. We have a part to play, We have
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a part to share what we have seen, but really
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everything that you can share, everything that you can try
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to convince other people if one work until God is
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with us, and God is the one that is constantly
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backing us. And so unless the Lord is working in
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the lives of every individual confirming his word, nothing will happen,
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and so in order to spread the word, it is
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so important that we ourselves are clothed with the power
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from on Hi. That's what it means. Don't just take
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it as okay, I need to study hard, and if
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I study the Word, well, I'm going to be able
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to win every debate that comes my way. You may
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win debates, you may sound more convincing, but you will
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never see lives change unless God is in the picture.
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Because it is God that is able to save and
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change us. That's the reality of it. And that's why
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it's so important that we need to be spirit filled
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and centered in Christ so that we can share and
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witness the Kingdom of Heaven here on earth, because it
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is ultimately King Jesus that we worship, and he is
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not just King, he is also the Word, the Word
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made faithful. Okay, I've just summed up the past four
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weeks into one statement, So I hope we'll be able
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to see this as we now look into discipleship focus.
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I'm going to tell some stories from the scriptures, and
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I hope we can be able to just catch some things. Okay,
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I'm going to refer now to Luke Chapter nine Versus
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one to nine. Okay, if you have your scriptures, go
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ahead and you can turn to it. If not, it's
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also on the screen. I'm reading from the NLT, and
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this is an account of Jesus sending out the disciples
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into ministry, okay, telling them, okay, guys, time to go.
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He just booted them out to a certain next tent.
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And he says, when Jesus had called the twelve together,
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he gave them power and authority to drive out all
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demons and to kill diseases. And he sent them out
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to proclaim the Kingdom of God and to heal the sick.
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He told them take nothing for the journey, no staff,
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no back, no break, no money, no extra shit. Whatever
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house you enter, stay there until you leave that town.
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If the people do not welcome you, leave their town
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and shake the dust off your feet as a testimony
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against them. So they set out and went from village
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to village, proclaiming the good news and healing people everywhere. Today,
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what we have with us is the Word of God.
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We have the Gospels of Jesus Christ telling us the
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good news. As a matter of fact, do you realize
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that it's simple, It's straightforward it's an account of what
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happened in the life of our Lord and Savior. There's
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nothing there that you find that talks about feelings and emotions,
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and there's no description of that such. They are just
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facts of what was done and what was said. That's
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why when you read the scriptures, it is it is
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an account. Jesus went out to the mountain, he prayed.
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Now after that, yeah, Jesus on the cross, Okay, he
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hung on the cross. For us, it is just stating
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factual accounts of a historical event that took place. But
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I acknowledge we cannot help but have very deep feelings
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when we read these accounts. And that's why sometimes I
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remember when the Passion of Christ was first film. Wow,
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it really really stirred a lot of people's emotions. Actually
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by actually, when you just read the scriptures, is factual.
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There's nothing embellished. It's not it's not nothing is added,
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nothing is taken away. It is ads. It is an account,
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a faithful account of facts, and that is very very
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important because the truth is we may not know, we
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cannot tell what pains Jesus had to bear, but the
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fact is we believe it was for us that he
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went to the cross, he suffered on the cross, and
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he died for us. If we read Luke chapter nine,
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you will realize that Jesus what he did just now,
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he sent his disciples out two by two as recorded
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in Mark. Here he doesn't say two by two, but
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usually the wisdom in sending people out for ministry is
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send them out in past, okay, so that they don't
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be alone and isolated. And then Jesus gave them power
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and authority for the ministry in hand. And the truth
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is the Lord always wants to give. But are we
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ever in the position to receive? Is the question that
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we have to ask. What are the challenges of being
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a disciple of Jesus. See God says, guys, go, I'm
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going to give you power and authority. Of course, they
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could have looked at him and say, I don't want
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to go. Why I'm scared? Know how I know I
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got power and authority. See, they had to step out
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in faith before they actually realized that they indeed have
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God's power and authority in their lives. Okay, So to
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explain a little bit more on discipleship, I want to
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highlight a couple of individuals and how they reacted to
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the facts that was before them, because you see, when
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Jesus went on the cross, it will elicit a response
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or a reaction from people, depends on various people. It
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will either cause you to want to go towards the
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cross or it will cause you to want to walk
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away from it. And at some point, the Holy Spirit
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is going to tell us, when we're reading about these people,
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when we know about these people, where would we have
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stood on that day? Which group do we truly identify with?
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Because the reality is, I don't think anyone of us
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would have had the courage to say on that there,
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I'm a follower of Jesus and therefore you can put
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me on the cross as well. The only people other
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than Jesus on the cross on that day were not
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there because they willingly wanted to be there. They were
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there because they did something naughty, and they were there,
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And that is the truth. Jesus is there on the
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cross alone, and most of us are actually somewhere else,
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somewhere else in the crowd. Even though the charges against
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Jesus false, even though he was slandered upon everything, all
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these lives were created by the devil. But yet none
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of us would have volunteered ourselves. That's the reality. So
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let's look at two people right now. I want to
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look at Pontius Pilot and I want to look at Herod.
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Two people. Okay, and then with that I hope to
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help you see why sometimes it's difficult to be a
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disciple a follower of Jesus. Pilot or Pontius Pilot, as
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he is known, is an interesting contradiction. He was a
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man who wanted to do what is right, who knew
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what he ought to do, but somehow he couldn't bring
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himself to do it. Why did this man who was
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a person who was in power. He had power, he
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had authority. In fact, actually the life of Jesus, or
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the death of Jesus was in his hands. But he
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failed to do the right thing. And actually the answer
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is quite simple. He had a pass and he was
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constantly blackmailed by that pass. The crowd was blackmailing him. Okay,
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who is Pontius Pilot. He was like a Roman governor
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of the province. And of course, on the way up
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to power, he made some mistakes here and then, okay,
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some of these accounts of the mistakes that he made,
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you won't be able to find it in the scriptures
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and in the Gospel. But if you read historical events
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about Pontius Pilot and what he did, then you will
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realize why is he in that situation. One of the
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things that Pilot did was when he first marched into Jerusalem,
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he went straight into the temple, and then he carried
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the Roman eagle, which is a symbol of the Roman Empire.
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He carried it straight into the temple, which, of course,
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naturally what it created was it created strife and people
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started rioting, because for the Jews, any form of symbolism
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is idolatry, and so it was very very insulting when
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he did that, and so the people riot. When the
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people riot, naturally, as someone in authority, what do you do.
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You quell the riot. And when you quell the riot
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usually it leads to bloodshed and so that's what he did.
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He actually stopped the people from writing, but it led
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to bloodsheds. So it was the start of he's ready
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on shaky ground. That means not everyone's favorite person. And
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then the second mistake of blunder that he made was
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he really wanted to try to improve Jerusalem's water supply. Again,
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I'm not making this up. You can study the historical
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records is somewhere there. And he wanted to build aquad ducks.
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Aquad ducks are those structures that actually channel water into
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the city, which actually you go to different parts of
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Europe and the Middle East you can still see today.
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But to finance the building of these equa ducks is very,
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very expensive. What our friend did was he took money
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from the treasury in the temple and channel it. And
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of course when it was discovered, another riot broke out
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and the people were angry with him. And so basically
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these two mistakes somehow found its way back to the
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Roman Empire, and one t Spilert was actually he was
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at this stage where the Roman Empire themselves were giving
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him and ultimatum. One more mistake and you are out
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of your job, because if the people start rioting again
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and then you have to quell the riot, which usually
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leads to bloodshed, it's going to create a lot a
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lot of problems. And of course the crowd they really
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knew he was also at that stage, so what did
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they do. They constantly threatened him, you don't give us
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what we want, we will report you to Caesar. We'll
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report you to Caesar. After that, we start another riot.
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Another riot starts, and you are finished. So Pontius Pilot
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became someone because of his past. He became a coward.
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He didn't dare to stand up for what is right,
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even though he had the choice, the chance, and the
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authority to let Jesus go. And that is how he
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is remembered forever. He had a good wife, a wife
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who tried to talk some sense into him by saying, hey, dear,
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if you put this man to that, you're going to
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get into a lot more trouble actually, But he ignored
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her because he's succumbed to the pressure around him. And
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that's why today, when we say the Apostle's Creed, we
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only mentioned two other humans' names in the Apostle's Creed.
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You'll remember that. You realize that one is the person
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who brought Jesus to life, he was conceived of Mary.
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And then the other is the one who told Jesus away,
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who killed Jesus, and his name is Ponteous Pilot. He
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suffered under Ponteous Pilot, and that is what the world
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remembers Pilot as. And Pilot didn't stop that what he
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did after that was he was like, oh, I need
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to quickly pass the buck. And who he passed the
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buck to, he passed it to Herod, and so over
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to Herod Jesus went, and Herod is slightly different. This
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was a man who loves his senses to be stimulated. Okay,
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he's someone that, all right, I like sensational things, I
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like shore, I like entertainment. And he wanted to see
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Jesus do a miracle, to see amazing things happen. And
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so Herod was prepared to see all this, but he
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sure as well wasn't prepared to believe. He was prepared
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to have all his senses tickled, but he wasn't prepared
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to have his faith stirred from within. He was prepared
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to have things in this world, but not prepared to
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think about things after. So we know that he was
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a man who actually lived purely for material things. And
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Jesus was sent over to Herod by pilot. Actually, and
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Herod is so worthy. He's actually someone who is very
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wealthly that when Jesus stood before Herod, you know what
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he did. He did nothing, He said nothing. He was
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absolutely silent, and that is a sad fact, actually, because
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you will realize this. If you are very tied up
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with the things of this world, and you are tied
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up with what this world has to offer, you won't
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hear anything from Jesus. He can't talk to a person
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who only wants the sensation of exciting things. Sometimes that's
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what we are looking for. We're looking for hype, we
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are looking for what's in and that's not how Jesus
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is going to speak to us. And so it would
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not be possible for us to be followers of Jesus
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if we lack the conviction to stand on the truth
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of his word, which is what Hilt lack. He lacked
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the conviction, he didn't have the courage, or if we
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just love this world too much. You find that if
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you love this world too much, is hard actually to
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be a follower of Jesus. And why do I say this? Well,
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in fact, actually, Jesus goes on to say in a
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few chapters after this, after what I just read. Just now,
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now let's go to Luke chapter fourteen. Okay, you're saying
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you're seeing the picture. I hope you see the picture
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that I'm trying to pain. Luke chapter fourteen, verses twenty
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six to twenty eight says this, if you want to
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be my disciple, you must, by comparison, hate everyone else. Oh, man, Jesus,
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why why your father, your wife, your children, brothers and sisters, Yes,
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even your own life. Otherwise you cannot be my disciple.
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And if you do not carry your own cross and
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follow me, you cannot be my disciple. But don't begin
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until you counter costs. You see, at that point of time,
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there were great crowds following Jesus. Why because again he
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did a lot of remarkable things, sensational things. But yet
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Jesus did not feel that this was necessarily a success.
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Do you think Jesus went around, my man, look at
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all these people following me? Why because he knew that
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the crowds men that though the quantity of his followers
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has increased, the quality is going down. And this is
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the problem with mass, this is the problem with a lot.
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The more people that are, the less responsible individuals feel
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leaving things to others. Isn't that what crowd mentality is?
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Let others do it, let others decide. And you see,
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Jesus can do far more for a few who are
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prepared to go all the way than a crowd of
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followers who are not really serious. Do you realize that
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this world was turned right side up because of twelve disciples.
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It's a small group, but they were disciples and they
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were followers. Many in the great crowd were following Jesus
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for what they could get out of him. After all,
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they had high hopes. They were looking at him, as
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I mentioned this before, a political savior, not just a
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miracle worker, which he was also which they were glad
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to receive their healing, but also as someone who will
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come and save us from this wretched Roman empire. And
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Jesus turn around and said something to them that actually
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sends all of them back home, if not most of
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them back home. He says he would rather have one
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person coming after him who has counted the cost and
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is prepared to go all the way, than to have
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a great crowd coming for superficial and selfish reasons. And
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time and again Jesus actually lost a lot of followers
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by warning them of what the Christian life would mean.
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You think about it. Think of the rich young ruler
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who came to Jesus and he said, Jesus, I want
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to follow you. I want eternal life. And Jesus could
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have easily say that, well, we could definitely do with
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someone like you on our team, because this is the
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a team. You are rich, you are young, and all
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you need to do is make your pledgures and fund
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the ministry. Come on in, I'm glad to have you.
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You could have said that, but he said, Jesus told him,
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go away, get rid of all your money first, then
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come and follow me. And the man ran away, and
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Jesus actually saw him walking away. Sadly, why because it
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was recorded in the scriptures that he was a man
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with great possession. And so the sad truth is that
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if you do not count the cost of being a Christian,
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will you, it's going to be hard to travel far.
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Why because as soon as the quality requirement starts to
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kick in, you will stop traveling and you will be
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of no further use to the Lord, because we will
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find it hard to carry on unless we have counted
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the cost. A lot of us don't count the cost.
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We just in today's terms, we just wagonly ramble, and
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then when the going gets tough. That's why we can
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easily give it up. You see, Jesus did not just
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stop there He goes on to mention two things which
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hurt very deeply, and what causes to want to argue him,
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want sure, want to argue him on the first thing
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he says is this, whoever comes after me and does
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not hate his mother, his father, his wife, his children,
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his brother, his sister cannot be my disciple. Wow, how
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la Jesus? Why why do you have to say things
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like that? You're losing the popularity contests, for sure, and
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many people wish he never said those things. But before
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we come to conclusions, before we start to imagine the
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worst of God, I want you to know this. The
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word hate or hatred consists of an action and a
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choice rather than emotions and malice. Okay, Why do I
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say that? Why do I say that? Because, for example, okay,
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in the scripture, when it's said Jacob I loved Esau
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I hated, he's not referring to his emotions or feelings
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towards the brothers. Sometimes we are so wrapped up in
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feelings in this age of ours that we can't read
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the word hatred without feeling it. That means you see
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hate like oh, that means, oh God, why are you
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so bad? What you hate is all because he Harry.
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Is it because he never shaved? I don't know, no science.
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We start thinking like that, But what it actually means
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is Jacob I chose, he saw I turned away from
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And that is what the word hatred means. Like I said,
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is a choice and an action, not an emotion. And
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Mally's malice is ill in ten. That means I hate
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this flur, I wish this flur die. It's not that.
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It's more I chose Jacob and he saw I had
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to turn away from him, and that is what it means.
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And you know, the text is saying this. If ever
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the claims of Christ and the claims of those who
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are near you start to conflict, then the love for
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Christ has to come first. We have to turn to
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Christ and turn away from our nearest and dearest. For
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you see, sometimes those who are near us to us
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are also the greatest resistance in our spiritual life. I
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know when I say this, like, huh, sure not? You
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think about it, Simon Peter. Do you think Simon Peter
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was close to Jesus. He was one of Jesus's closest friends.
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In fact, no, that was John, okay, but both of
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them Okay, Simon Peter, uh John, John was I wanted
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to say that you take care of my mother. That
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was to John. But Simon Peter was the one that
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was given the mandate to sort of like pastor the
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church after Jesus left. He was the one that's always
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sitd next. It was part of the in his inner circle, James,
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Peter and John. In fact, Peter came first, I believe
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in order of priority, closest friend, and then one point,
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it's also Jesus's greatest enemy. Do you realize that because
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he kept telling Jesus, Jesus, you are never going to
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go to the cross, whatever else you do, I'm not
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going to let anyone kill you. And what did Jesus
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say to him? Get behind me, Satan, and he said
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it as strongly as dead. And Jesus was at that
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moment turning away from Peter because my father in Heaven
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has called me this way, and if you call me
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the other way, I must therefore turn my back away
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from you. And that is a part of the cost
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of being a disciple. The very nearest and dearest relationship
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to you may have to go if Christ's calls. But
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notice I say this, may have to it doesn't follow
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that straight away you become a follower Jesus, you won't
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cut links with all your family members. I'm not asking
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you to do that. I don't think the scripture is
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asking you to do. That is when there is a conflict.
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It's when you realize when there is a demand, which
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is different. There comes a point where Jesus says, I
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must be first. That means I must be the absolute
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priority in your life. That's what following Jesus really means.
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Do you see that? The second part of the cause
-
is even more frightening. Not just father and mother, brothers, sister, husband, wife.
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The second part of it is this no hate yourself
-
as well, turn your back on yourself. That mays wake
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up the morning, see the mirror, tooray away. Almost almost
-
like that. Why when people read this portion of scriptures,
-
they it's one of those scriptures that even preachers hate
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to preach and share it. But because it sounds like,
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oh so bad Jesus, you bad naught. But he says
-
the second condition is to hate yourself, to turn your
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back on yourself. Now, I suppose in this day and
-
age where we're leaving, the pressure is on earth to
-
be always fulfilled right. Satisfy yourself first and foremost, make
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decisions that will bring the best out of me, out
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of myself in doubts in myself. We are all guilty
-
of it because it is a very self centered society
-
that we are living in today. But if you read
-
the teaching of Jesus and you find that Christianity usually
-
leads us to a cross. Right, never let us to
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a cushion if we wear a nice cushion, So far
-
on our you're wearing a sofar, nor most of you
-
wear a cross. I see a few of our sisters
-
wearing crosses. Kara. If you have a sofar there, I
-
don't know whether you'll put it around your neck or not.
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So far and teddy bear, but you see, Christianity, never
-
let us to a sofa, to a cushion, let us
-
to a cross. It's not a bit of roses that
-
was on Jesus that he was lying on. It was
-
actually a crown of thorns. And so he says, if
-
you want to be my disciple, then tick up your
-
own cross. And the truth is a cross kills you.
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A cross is actually an instrument of torture and execution.
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It's not the addition, symbol like how we sometimes think
-
of it, it was actually something that leads you to death.
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And that is ultimately what Jesus is telling us to do,
-
his saying I want you to tick up death to yourself.
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It is the one thing that we find so difficult
-
to do, to die daily to ourselves. And that is
-
why when I teach about water baptism, I teach people
-
that you are saying goodbye to yourself. It's your funeral
-
service to have taken up your own cross and to
-
say from now on, I don't care whether my ambitions
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are achieved or not. I am day to my selfish desires.
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I am on the cross, and I've been crucified with Christ.
-
Do we even see it that way? Because many around
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the world, when they go to the waters of baptism,
-
they are saying not just goodbye to themselves. They're saying
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goodbye to their families. They're saying goodbye to their society.
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They're saying goodbye. In fact, it is their society saying
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goodbye to them, because a lot of them lose their
-
lives even for going through the waters of baptism. But
-
that is what we are taught to do. Part of discipleship,
-
go there for and make disciples, baptizing them. It goes
-
hand in hand in that sense. And so to be
-
baptized into Christ is to be dead and buried. And
-
from now on it doesn't matter whether my ambitions are
-
achieved or not. Lord, I want to be able to
-
follow you. And so Jesus turned and he said these
-
two things to the whole crowd. Now, he said, whoever
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of you does not forsake all that he has cannot
-
be my disciple. If you don't forsake your loved ones,
-
if you don't forsake your own life, you cannot be
-
my disciples and followers. And can you see that there
-
is a huge difference between being in a crowd that
-
is listening to Jesus and becoming one of his disciples.
-
How many disciples of Jesus are here even in the
-
congregation or are we just part of the crowd? How
-
do we identify ourselves? You see, when the crowd begins
-
to follow Jesus, it is so easy to follow along
-
with others without counting the cost. It can happen when
-
there is a crowd getting excited about Jesus. I want
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to sing songs, know he but how easy it is
-
to join them because it sounds exciting and good and
-
you are one of the crowd without sitting down and saying,
-
what is it going to cause me? Because the time
-
to count the cause is actually beforehand, not afterward. A
-
lot of times we count the cost afterward, and then
-
we realize, oh, my goodness, I don't think I want this,
-
and we give it up. But you see, the life
-
of a believer and a follower of Christ is a battle.
-
It's like a battle, and the Christian life is a
-
battle against enemies. The day you become a believer, you
-
have made a lot of enemies. Particularly you have made
-
Satan your enemy. And sometimes we think Satan is foolish Bodor,
-
he's a go block there, won't go block. I used
-
to have a men's teacher who used to scholars, you
-
go block or he was a legend. He was a legend.
-
I still remember. His name was mister Lowe. God rest
-
his soul. I don't know why he used today, but
-
he was the one that helped me get C three
-
for my ed mets when I feel a Mets all
-
my life, seriously, because he was strict and then he
-
used to make me stand on the chair and pull
-
my ear from four from four. You know he's like,
-
stand on the chair. Huh serious? Well after that, I
-
remember my formulas with him. But no, sorry, I digress.
-
But it's not if we think Satan is foolish, we
-
can take advantage of him. Think again, he's smart, and
-
he's willing, and he has caused us to be so
-
distracted so many times that sometimes we fall. Say. I
-
want us to realize this Salvation is free, but it's
-
not cheap. Salvation is free. You can't do anything to
-
earn it, but it's not cheap. It costs you nothing
-
to begin the Christian life, but it will couset you
-
everything to continue it. That's the truth. So this is
-
why Jesus set the standard high and taught people to
-
count the costs to an individual. He said, if any
-
man would follow me, let him take up his cross.
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Just one who does this will be more used to
-
him than the whole crowd. Do you know those who
-
really picked up their cross? The earliest twelve disciples, all
-
of them went to the cross, all of them had
-
a cross of their own. In fact, it was recorded
-
that all of them except John died brutal deaths. Not
-
even died of old age. They died brutal deaths, some
-
of them worse than how Jesus died. Some historical records
-
show that some of them were crucified upside down. I
-
can't even imagine being crucified right set up, let alone
-
being crucified upside down. And so one person completely for
-
the Lord, he can do so much more. And that's
-
why baptism is part of this, because in being baptized,
-
you have counted the cost. And that's why I teach
-
it as it is count the cost. I know sometimes
-
we are always looking for the easiest, most comfortable way
-
to get baptized when the timing is right. No, it's
-
not just when the timing is right when everyone is
-
for me. No, it's am I convicted to declare my
-
faith in the Lord Jesus Christ. You're leaving behind a
-
self centered life that is not prepared to build or
-
to battle for the Lord. Because when you say I
-
want to go through the waters of baptism, you are
-
essentially saying, Lord, I'm saying goodbye to myself. Amen, what
-
is the focus of discipleship? Therefore, next question, and you
-
can see that I'm forstfeiting the question into answer. But
-
let me read John chapter eight, verses that you one
-
to thirty two. To the Jews who had believed him,
-
Jesus said, if you hold on to my teaching, you
-
are my disciples, then you will know the truth, and
-
the truth will set you free. You see, disciples, they
-
are identified as those who hold on to the teachings
-
of Christ. There is that important. But teach them to
-
obey the commandments. And if you hold on to the
-
teachings of Christ, you will know the truth in life,
-
and this truth will set you free. Jesus says, if
-
I'm telling the truth, why don't you believe me? It
-
was almost pleading with them in verse forty six of John,
-
A obey my truth, and I will make you free,
-
really free. You know the song that we are singing,
-
Son of Suffering, that's the truth. It's a factual truth
-
of what happened. And when you realize that truth and
-
you understand it, that is the freedom that it will
-
bring to your life. What is real freedom, It is
-
the freedom to do good, Because nobody was free to
-
do good once upon a time. All of us were
-
tainted by sin in our lives. Once upon a time,
-
none of us have the option to do good, because
-
no matter how much good we do, we will not
-
be able to be good enough. That is the truth.
-
But when Jesus Christ went to the cross, what he
-
did was he gave us now an option. Once upon
-
a time we had no option, because all of us
-
were destined for death, because the scripture tells us that
-
the penalty of sin is death. It tells us that
-
the power of sin at work in our life is death.
-
It tells us that whenever the presence of sin remains
-
in our lives, it leads to death. And so all
-
of us were destined for death, were destined for an
-
eternity without God. But when Jesus went to the cross,
-
he opened away that was now and there is now
-
the option to choose to do what is right. Because
-
once upon a time we were all slaves of sin.
-
But true freedom is being free to one to be good,
-
to be free to be the person that God intended
-
us to be. And so Jesus said, if you obey
-
what I say, you will know the truth by experience,
-
because the truth will set you free. It works believe
-
that Jesus is who he said he is, and you
-
will find that he can make you free. If Jesus
-
is not who he said he was, then he can't
-
be our savior and we must. Therefore, it's so important
-
for us to always focus on the goodness of God
-
because I find sometimes we are at this stage where
-
something bad happens to us and God, why are you
-
so bad one? But God is not bad? God? Why
-
are you so evil? But God is not evil? Bad
-
and evil things did happen to him in this world
-
caused by Satan and man, but that does not make
-
his nature bad or evil. Focus on the goodness of
-
God and that truth is self will set you free.
-
That is one of the reasons why I can read
-
the account of the Crucifixion and the Resurrection over and
-
over again, and it's a factual account and it can
-
do nothing but to set me free. That's why when
-
we sing a song like sun or Suffering, it blows
-
our mind because why would a God, a good God,
-
go through so many bad things just for our sake?
-
Remember that the goodness of God, and I pray that
-
will always remain the focus of your discipleship journey. Amen.
-
And finally, is this, how do we express discipleship here
-
in X I mentioned we have something called the huddles.
-
It's called relational discipleship, very very important. But if I
-
just want to look at scripture, if you study the
-
scripture and you ask, what is the evidence of a disciple?
-
Evidence of a disciple? Okay, let's read John chapter thirteen
-
Versus thirty five. He says this, your love for one
-
another will prove to the world that you are my disciples. Short,
-
simple and sweet, because towards the end Jesus had to
-
sort of very lovingly and tenderly inform his disciples, Okay,
-
my children, I won't be with you much longer. I'm
-
going to leave you. You'll want to be where I
-
am going to, but you can't come now, and therefore
-
we must say goodbye to one another. And I'm sure
-
all the disciples were like, huh, what talking you? Where
-
are you going? Tim guy? Well, you're not bringing me along?
-
Why can't I go? I'm sure they had and I
-
can almost imagine Jesus trying his not actually is they
-
have to try life. It's just being himself. No, it's
-
like telling them gently, reassuring them. He says, this, No,
-
my greatest and most ultimate concern is that after I
-
have gone, eleven of you that time eleven because one
-
flur when someone else ready eleven of you must remain together.
-
Remain together. You see, they had all stayed together because
-
they had Jesus with them. But if Jesus have left
-
them any time during the three years that they were
-
with him, do you know what they would have split up.
-
It was Jesus's physical presence that kept them together, kept
-
their disciples together. Why I see that because these are
-
a bunch of jokers, they're also mixed. Their temperaments were
-
also different. They came from different backgrounds. Without Jesus' presence
-
in their lives, they would have killed each other. They
-
already wanted to kill each other most times. They were
-
a comp even the inner circles. So compare a who
-
gets to sit next to you in heaven? No if
-
it has to be me, No, it has to be mean.
-
They're really fighting that. So Jesus said that I've got
-
one important thing to say to you, my children, after
-
I've gone. I want you to stick together love one another.
-
And that became a new commandment. You realize that because
-
this is a special love, Jesus' followers are to have.
-
It is not talking about love God. Love God with
-
all your heart, mind and soul. You find that it's
-
one of the ten commandments. It's not even love your
-
neighbor and the world, but it's basically your attitude to
-
your fellow Christians, and it is a commandment. You realize
-
that That is why some people call it. They call
-
it the eleven commandment, added to the ten that is
-
already there. One of the two of the ten is
-
love God, love your neighbor. Doesn't say love the Christians.
-
But this is the leventh commandment. Because people think that
-
love sometimes can't be commanded, that it's something that you
-
feel or you want. You love. I must feel and
-
feel feel your way into it. I asked any married couple.
-
I don't think you felt your way into the vowels
-
way because when you read the vowels, it will hit
-
you on in good times, in bad times, sickness, in
-
health okay, that one's still okay for ritual or poor
-
that was susa. If my husband no money, they still
-
want to say, yes, I'll follow there. You realize it
-
is nothing to do with feelings and emotions. I will
-
is the response. I will. It is intention and that's
-
why it can be commanded. And so Jesus said, love
-
one another. I command you. The kind of love Jesus
-
is talking about can be commanded. He's not talking about
-
sentimental feelings. He's not talking about a only when you
-
feel it, you do it. No, he's talking about loyalty.
-
Not when I feel it, but I will a lot
-
of times we are like when I feel like, yeah,
-
I'll do it. You know science we tell our children
-
wash the toilet. When I feel like it, I'll do it,
-
or do I or don't feel like doing it today,
-
I want to do it later. It's different from I will.
-
And you see, God expects all Christians to love one another,
-
and so Jesus commands it because it is the one
-
thing that will convince the world that we belong to him. See,
-
the jewser they have a badge. Their badge is circumcision
-
and keeping the Sabbath. You you know that if you
-
read the scriptures, that's how they identify themselves. Of course,
-
they don't go around showing I'm circumcised live okay, bad,
-
bad bad, But they will say I'm circumcised, and therefore
-
I'm a Jew. I observe the Sabbath, and therefore I'm
-
a Jew. But for Christians, the betch is not what
-
you do or what you don't do on Sunday. No,
-
it's not that you go to church or you read
-
the Bible. That's not your betch. The batch of being
-
a Christian is that you love Christians. It's the only
-
sign he gave us that will convince the world that
-
Christ is our lord. We are to love one another
-
as Christ loved us. How did Jesus love them? Let's
-
be practical, and I'm almost done. You see, Jesus never
-
criticize them to anyone else. You don't see Jesus going
-
gossiping about other people. So if you talk about Christians
-
to the world and criticize them to other people, that's
-
not love. Don't do that. We have to learn as well,
-
all of us, because we are all at fault of that.
-
You see, Jesus was loyal to them to the very end.
-
He was so loyal. He rebuked them in love. He
-
told them they are false to their faith. He never
-
told their false to anyone else but straight to their face.
-
That's love, because his love was patient for three years. No,
-
he tried to teach them things which even at the
-
end of three years are I think a lot of
-
them didn't learn. How many of your think that disciples
-
all passed passed with flying colors? Excellent Jesus like, hey,
-
we all did well. No, they didn't learn. But Jesus
-
did not write them off. He didn't say, kayla, this
-
bunch motau cannot say, I will go and look for
-
another bunch. Nod not write them off. You know, not
-
writing them off is what is not judging. I've taught
-
this before. Do not judge others simply just means don't
-
write people off. Don't say that they cannot already can
-
cannot say. That's not what we are supposed to do.
-
And Jesus never did that. So as Christians, therefore, don't
-
move from church to church. Really ask yourself this, am
-
I loyal to my fellow Christians. I think it's something
-
that we need to because if Jesus kept moving from
-
one crowd to another crowd, we will not have the
-
twelve that turned this world right side up. Didn't need
-
the crowd, he needed twelve. There was a replacement, okay,
-
after Judas died, but it was this twelve together with
-
those who were empowered the one hundred and twenty in the
-
upper room, and that they says, three thousand were safe,
-
and discipleship begin one hundred and twenty to three thousand people,
-
and we are where we are today. The Christian faith
-
continues because they hung on just as Jesus hung on,
-
so as Jesus has loved. You be loyal to one another,
-
and people will know that you belong to me, says Christ.
-
Does that not make sense? It makes sense. I know
-
it's not easy, but that is the reality of it.
-
The band can come up. I'm almost done. John chapter fifteen,
-
verse eight says this, when you produce much fruit, you
-
are my true disciples. This brings great glory to my Father.
-
You see, if we remain in Christ, and Christ is
-
our vine, then you will produce fruit. Christ must be
-
the main vine in our lives. That's why it says
-
abide in me. A bide means remain in me, and
-
you will produce fruit. What kind of fruit will you produce?
-
You will produce fruit for God and fruit for people.
-
God's holiness is working in our lives, and that's why
-
He's doing something in each and every one of us,
-
producing the fruit of the spirit. Love, joy based and
-
don't remember everything. Faithfulness, self control. Yeah, you can remember
-
the song, Okay, sing the song they teach you in excids, generness, meanness. Ah.
-
But you know, God is developing that fruit in all
-
of us. That's what holiness is. Holiness is basically a
-
process that is sanctifying each and every one of us,
-
so that ultimately we will be a fruit of righteousness,
-
that My love may remain in you and that joy,
-
your joy may be complete. Do you know if we
-
remain in Christ, he will finish the good work that
-
He has started and begin in us. You will produce
-
fruit for God, but you will also produce the fruit
-
of Christian service in winning others because you realize this.
-
Within a grape, okay, a vine is a grape tree. Okay,
-
it's a great plum. I know we don't really identify
-
with it because we don't see grapesea in Malaysia. But
-
every grape okay, I know, we don't really identify with it.
-
So so because today we eat seedless grapes most of the time.
-
My grapes usually I have got a seed inside. What
-
does a seed do? A seed has the ability to
-
reprot dews. So the fruit of Christian service is this.
-
Within the seed, there are powers of the vine's reproduction,
-
and so the fruit is therefore not only pleasant to
-
be eaten. That means not just we are fruit for God.
-
When people come into contact with us, they see love, joy, peace, gentleness, faithfulness, makeness,
-
self control, and all those things in us. But it
-
is also capable of reproducing itself. That is what discipleship is.
-
Go therefore and make disciples of every nation, tongue and tribe,
-
baptizing them in the name of the Father, the Son,
-
and the Holy Spirit, teaching them to obey my commandments,
-
and I will be with them. End.
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We hope you've been blessed by this message. For more
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information on our church, please visit aschurch dot org. We
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are also active on Facebook and Instagram. We're believing that
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this week is going to be a good week.
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I hit for you.
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God bless