Sermon
Joshua 1:1-9 | Resolved: Strong and Courageous
Publisher transcript
Transcript
-
Speaker 2: So this series is, is all about looking at different men
-
throughout the old and New Testament to showcase to us what it looks like
-
to put it all on the line and to be okay with whatever that costs.
-
So as we look today, this morning, uh, one of the things that we're
-
gonna look at is the life of a man who shows us what it looks like
-
to live with strength and courage.
-
Now, strength and courage are what's necessary to be resolved.
-
You can't be resolved without having the strength to fortify that
-
commitment and courage to pursue that.
-
As I mentioned already, and as Pastor Peter has been talking about on the
-
weekends, we are constantly bombarded with temptations to abandon our
-
faith, or at least to lessen it, to quiet it so that others are pacified.
-
Uh, by our unwillingness to stand for Christ in, in bold and honest ways.
-
So what I want you to think about is that every aspect of your life,
-
though every, everything in your life worth having, requires you
-
to resolve to have that thing.
-
If you're married, you know that you've resolved before God and before man to
-
love and honor your spouse for the rest of your life, as far as it depends upon you.
-
That kind of resolve requires you to be strong in your commitments and
-
courageous to love this person you're with your spouse, no matter what happens.
-
And we all know bodies change, life change, all sorts of situations can
-
change that dynamic, and yet you're committed to that and it's worth having.
-
You can also think about some of you guys pursuing technical degrees or
-
advanced degrees, terminal degrees.
-
Uh, it it's required of you to be resolved to pursue that.
-
And unless and until you're willing to put down the money and the time to do
-
that, uh, you're not gonna get the degree, you'll get conferred the degree only after
-
you put in the resolve to have that thing.
-
Well, we can understand how marriage and degrees all, all, all require this kind of
-
resolve, but when we look at our Christian faith, it's really not that different.
-
Uh, a resolve to your Christian faith means you being willing to say
-
whatever it costs to get the thing.
-
I want to put down the effort, the time, the money, the resources, the
-
physical stamina to get the thing.
-
And then Christian.
-
The Christian life, the thing is not salvation per se.
-
We receive salvation that's conferred upon us by grace through faith, but
-
what we get is the relationship with God that we were designed for you are
-
resolved, not necessarily to make a tremendous difference in your world,
-
although I hope for that you're resolved, not necessarily to have a blossoming
-
ministry, whatever that might mean to you.
-
Your commitments and resolve is to the Lord, to know him,
-
to love him, to live for him.
-
That's what this series is about, for you to enjoy and to, uh, participate in
-
all that God has for you in this life.
-
For you to do that, you have to have strength and courage, and that's
-
why we're gonna look at Joshua.
-
In fact, as you open your Bibles to Joshua chapter one, I wanna remind you,
-
uh, why we're doing what we're doing.
-
Some people will take issue with us looking at the Bible in this way.
-
In fact, uh, people that are conservative and love their Lord and love their
-
bibles will see that what we're doing by looking at the lives of these
-
men is, is a misuse of scripture.
-
And let me just explain to you why, uh, they would say, when you do this,
-
you're taking scriptures that are, uh, about an ancient people and you're,
-
you're using it to moralize the church.
-
Um, it's behavioral modification and you're taking what God has written
-
to these people and you're trying to draw applications out of it.
-
You shouldn't be doing that.
-
Now, I just wanna give you a quick defense of that because I know some people can be
-
a bit, I don't know, uh, upset by this.
-
Um, let me just give you one text.
-
First Corinthians chapter 10.
1 Corinthians 10 chapter mention
-
Uh, really you're gonna look at verses six through 11, but I'm gonna quote to you,
-
just verse 11 to give you justification biblically for why we look at the Old
-
Testament and draw application out of it.
-
Here's what one Corinthians chapter 10, verse 11 says, Paul's talking
-
about the Old Testament when he says, now these things happen to
-
them as an example, but they were written down for our instruction.
-
He's talking to the Corinthian church.
-
This is New Testament.
-
Paul talking to the New Testament Church and saying what we read about in the Old
-
Testament is written down as an example, and it's written down for our instruction.
-
And so the Bible gives us permission to read our Old Testaments.
-
With the eye of saying, how do I make this apply to my life?
-
Now that requires a bit of carefulness.
-
We don't wanna take all the scripture and say, copy and paste to my life,
-
but we do wanna look at the Old Testament and draw application from
-
it, which is why we do what we do.
-
So as we look at Joshua chapter one, what we're gonna see is
-
that strength and courage.
-
Come from a deep and settled conviction that God's promises
-
and presence are unwavering.
-
There's the point of my sermon, if you want to know what this is about.
-
Strength and courage come from a deep and settled commitments that God's promises
-
and God's presence are unwavering.
-
If I could wave a magic wand over your life right now, and I said to the Lord,
-
Lord, I want you to give these men a firm belief that everything you promised
-
them, including your your, your presence.
-
That they believe that 100% without ever doubting it.
-
Your life would change right now because you would take all of God's word and then
-
you would put it to work and you would say, well, God promises these things.
-
I'm gonna tackle that.
-
I'm gonna do that.
-
It would require strength and courage, but you would have the necessary tools
-
to muster the strength and courage to trust God and take the active
-
steps of faith that he calls you to.
-
Strength and courage are required to believe these things, but they come from.
-
Having a deep and settled conviction that God's promises
-
in his presence are unwavering.
-
They are always with you, always for you.
-
And I think Josh was gonna give us a taste of what this looks like.
-
Okay, Joshua, chapter one.
-
If you don't have it open yet, please do.
-
We're gonna take a look at Joshua and, and starting out with verse one.
-
We're gonna notice a few things.
-
In fact, lemme just give you a running start here.
-
Moses has just died.
-
Now Moses, the man of God, the man for whom God gave Israel the law, the
-
pentitude, that is he, he's encouraged them through Moses' life, but he's
-
now off the scene in Deuteronomy 34.
-
He gives his farewell speech and he leaves Joshua in charge.
-
Joshua has been training under Moses for decades at this point, and in
-
fact, we see evidences of Joshua's leadership from the very earliest stages
-
when he was fighting, uh, the battle.
-
You remember Moses was holding up his staff.
-
The man leading the battle down in the valley was Joshua.
-
So Joshua's been around for a minute, and he's been able to observe Moses'
-
leadership, and now God is giving Joshua the mantle to take up leadership
-
for Israel and now help them move into conquering the Promised land.
-
You remember that Moses was disqualified.
-
He, along with all of Israel, were dq because they did not believe God.
-
They didn't trust God.
-
They grumbled against him.
-
They, uh, actually did this because they sent 12 spies into the Promised Land.
-
And you might recall what happened is that 10 spies came back and
-
brought a scary message to Israel.
-
Don't do it.
-
There's too, they're too big.
-
There're too many.
-
But only two men were willing to stand against the 10 and say, well, actually.
-
The land is awesome.
-
We can do this.
-
Two of those men, one was Caleb, the other was Joshua, the son of none, the
-
one that we're gonna study this morning.
-
And so he, he encourages the people to say, we can do this.
-
God has given us this land.
-
We just need to go and take it.
-
Um, the other 10 spies who are chiefs of the people of Israel
-
said, no, we shouldn't do this.
-
Well, God, God judged him severely for that.
-
Uh, punishing them by saying, well, for the next 40 years, all of you guys
-
are gonna wander in the wilderness.
-
Many of you are gonna die.
-
Most of you in fact, says everybody, minus those people that
-
I approve of, which would include Joshua, everyone's gonna die.
-
Uh, Joshua then steps into leadership from having 40 years of wandering in the desert
-
with Moses, also having the experience of seeing how Israel has dealt with
-
God's promises in the past, and now God's commissioning him to lead the people.
-
So this book depicts all, all of Joshua's book, depicts them conquering the
-
promised Land with Joshua at the lead.
-
And what we'll see is that all, all the things that you and I face
-
today are actually, there's a lot of parallels to how Joshua lives.
-
In fact, Joshua has every reason to be fearful and worrisome and
-
anxious because we see in the text, Joshua's gonna be told by.
-
Hey, Joshua.
-
Don't sweat it.
-
Be strong and courageous, which all by itself is instructive.
-
Take a look at Joshua chapter one with me.
-
I'm gonna read verses one.
-
Let's read verses one through four together, and then I'll
-
make a few commentary along the way to help get us started here.
-
After the death of Moses, the servant of the Lord, the Lord said to Joshua,
-
the son of none, Moses assistant.
-
Now that's interesting that God would introduce him that way.
-
This is beginning of Joshua's book, and yet he still called
-
the assistant of Moses.
-
God says to Joshua Moses, my servant is dead.
-
Now therefore arise, go over this Jordan, you and all this people
-
into the land that I am giving to them, to the people of Israel.
-
So God's already reminding them.
-
The promises are still alive, Moses is dead, but the promises remain, uh, remain
-
alive and ready for them to take it.
-
So they're going to cross the Jordan to do this.
-
Verse three, every place.
-
Every place to, uh, every place that the sole of your foot will tread upon.
-
I have given to you just as I have promised to Moses from the wilderness
-
and this Lebanon as far as the great river, the river Euphrates, all
-
the land of the hit heights to the Great Sea toward the going down to
-
the sun shall be your territory.
-
And just a quick commentary on this, the land that God is promising,
-
Joshua right here is actually massive.
-
In fact, the land that God had promised to Israel was far bigger than anything
-
they ever conquered in real life.
-
What they did was significant and we'll, we'll talk briefly
-
about that, but God is promising.
-
Joshua, I told Moses you guys would have massive territory, and he reiterates it
-
to Joshua saying, every place you set your foot everywhere, we're talking massive
-
land territory here promises to Joshua.
-
Uh, and that's verse four.
-
All, all the, and, and, and he says, uh, no man shall be able to stand
-
before you all the days of your life.
-
So this whole area, God is reminding Joshua what's about to happen.
-
He made promises to Abraham, which are now carried forward
-
through Moses and now to Joshua.
-
And what we're seeing here is Joshua being encouraged by the Lord.
-
Joshua is being encouraged by the Lord to remember I've made promises to Moses.
-
And those promises also apply to you, Joshua.
-
Which already tells me Joshua needs the reminder.
-
And I think often we need the reminder too.
-
Joshua's told by God, remember what I told Moses?
-
And basically God's gonna quote him, uh, quote what he said to Moses, and
-
he's saying, look, I'm gonna give you this land, but I need you to pursue it.
-
That's often how the promises work.
-
By the way, God makes promises to us, but those promises are not static.
-
They just don't come to us and wash over us like a wave.
-
It's our job like Joshua to receive the promises of God and then to act upon them.
-
Okay, all that.
-
Let's start with point number one here.
-
Let's claim God's promises.
-
We're not health, wealth, and prosperity, but there is an appropriate place for us
-
to say, I'm gonna claim God's promises.
-
I'm gonna do that.
-
Uh, this is not Christian, uh, Christian nationalism kind of thing.
-
This is not name it in claimants.
-
Uh, this is actually saying, take God's word, believe God's
-
word, and act upon God's word.
-
That's essentially what we're trying to get at here.
-
Uh, recently, I, I was looking at an unclaimed property website.
-
In fact, I have some unclaimed property in California.
-
It's like 45 bucks or something.
-
Uh, but every state has one as far as I, I've, I've learned.
-
And Texas has one as well.
-
You can go to Unclaimed Property.
-
I forget the website, but you can go and see how much money you might have
-
out there that you haven't touched.
-
I, I went through looking at different people and looking at different names,
-
and I, I found my name there and I don't have anything in Texas unclaimed,
-
but there were some people there.
-
I found one guy who had $13,870.
-
I'm just sitting there and I'm thinking, what is this guy doing?
-
What does he do for a living that he doesn't need?
-
$13,870?
-
And there are several people, uh, whose names it doesn't matter.
-
None of us here, um, several people, several people who have thousands
-
upon thousands of dollars just sitting out there waiting to be claimed.
-
And you gotta wonder, okay, what are these people doing that they
-
can afford not to claim all these tens of thousands of dollars?
-
Uh, but what really, Christians do this too.
-
Because we have unclaimed riches in Christ that we have yet to tap into.
-
It's easy to live in spiritual poverty when you don't know
-
the riches you have in Christ.
-
And those riches are in part the promises that God makes to us, the
-
promises that he gives to us and those promises, I mean, put it simply, I mean,
-
we could talk really in a challenging way about what promises mean, but
-
let me just give you my definition.
-
A promise is God's assurance that he will do what he says.
-
Because of our union with Christ promises, God's assurance that he will do what he
-
says because of our union with Christ.
-
It is our union with Christ that secures the promises that God makes to
-
us and not our individual worthiness.
-
Um, and therefore what I need you to understand then is that the God makes
-
promises that your job is to act upon you, cash in the check, so to speak.
-
When you act upon the promise and failure to do that leaves you
-
vulnerable and unwilling to take up the mantle that God has called you to.
-
So claiming God's promises, then, first of all, knows means
-
that you know what they are.
-
You have to know what God's promises are.
-
Now this is actually a more challenging conversation than what you might realize.
-
In fact, I was just reading a book that talked about, uh, how one of his favorite
-
things about graduating college was that everyone gave him a card on it, or
-
I gave him a card or a placard or some kind of gift that said, for I know the
-
plans I have for you, declares the Lord.
-
Thoughts to bless you, to prosper you.
-
Um, and of course if you know Jeremiah 29 11, you, you've, you've heard this
-
one before, and so he, he recognizes though that one of the challenges
-
is that that promise wasn't for him.
-
And that promise wasn't made to him.
-
Uh, when I was in the Pentecostal Church for a long period of time, I was in there
-
for the first, I don't know, 10 years of my Christian life, uh, Pentecostal church.
-
We, we had verses like that all the time too, and I never thought twice about them.
-
I always claim it was, yeah, that promise is to me.
-
Um, second Chronicles I think is, I think this is also Chronicles
-
chapter nine, if my people.
-
Who are called by my name will humble themselves and pray, then I will hear
-
their prayer and I will heal their land.
-
Now I remember thinking about that and using that, that verse to pray
-
for America and to pray that God would heal our land and bring about revival.
-
That, that, that's the typical context.
-
But knowing what the promises are are challenging because you
-
have to be able to distinguish who's the church and who's Israel.
-
Uh, just a short summary here.
-
You are the church.
-
We're not Israel.
-
We are all the church.
-
If you're in Christ, you are the church.
-
Israel is a separate entity in God's sight.
-
Now I think Israel's gonna be saved in the same way you are, but
-
Israel here in the Old Testament is national and ethnic Israel.
-
So the promises that you see in the Old Testament are often toward those people.
-
Now, could you say, when I look at Jeremiah 29 11, can I say, generally
-
speaking, that God, uh, shows me kindness and promises to bless me?
-
I guess you could get there.
-
But that's not the best text for us to do that.
-
Uh, the same can be said when we take verses like, uh, Philippians four 13.
-
I could do all things through him who strengthens me.
-
Uh, that is a promise.
-
I would take that as a promise.
-
But reading that promise actually takes a little more effort than
-
just saying, well, it says that, so I'm gonna slap it on my, my thigh.
-
I'm gonna put it on my jersey, and I'm gonna, you know, and the, and
-
the MMA octagon, I'm gonna punch that guy in the name of Christ.
-
It's not that, uh, but I could say I could do all things through
-
Christ who strengthens me.
-
If that Octagon Fighter means if I lose this, I, okay, I could, I can
-
lose in the name of Christ, fine.
-
I can win in the name of Christ.
-
Uh, if, if you can, if you can do that now I can do all things through
-
Christ who strengthens me isn't a, a free pass in a blank check to say,
-
I can get that six figure job, or I can, you know, climb that mountain.
-
It really is.
-
I can be content in any circumstance.
-
So if he means I can be content in loss, I can be content in
-
bankruptcy, then, then great.
-
Uh, but, but promises require you to know what they are.
-
Knowing what they are means knowing how to read your Bible
-
Well, um, and we'll get to that.
-
We will get to that again soon.
-
In fact, my second point, I think we're gonna deal with that third point.
-
Um, but you gotta know what the promises are and a simple application for you.
-
Joshua had to be reminded by the Lord.
-
Think about that.
-
Joshua needed God to remind him, Hey, Joshua, remember
-
those promises I gave to Moses?
-
Let me tell you, and then I'm gonna tell you, Joshua had.
-
The Lord tell him, here's what the promise is.
-
You need reminders too.
-
This is why our church so often prioritizes being in
-
your Bible every single day.
-
You have to, you need reminders.
-
I, I mean, I've, I've read the Bible now several times.
-
No boast.
-
I'm just saying this is, this is the reality and I find stuff new all the time.
-
Has anyone else had this experience?
-
You read your Bible like, I've never seen that, or I've seen it
-
and it never clicked what that meant or why that was significant.
-
You know, the ancients had a, a saying, you never step into the same river twice.
-
And the reason is because their river floats, right?
-
The the, the thing changes.
-
You never read the same book twice, and that's because you're changing.
-
God's not changing.
-
But what you see change is because you are different.
-
And if God is working on you, that's a guarantee.
-
You'll continue to be different.
-
So knowing what God's promises are require you to repeatedly
-
expose yourself to things that you think you might already know.
-
I constantly think about a student I had in high school.
-
Oh, I was having a very similar conversation.
-
I was preaching a message saying, you gotta read your Bible.
-
And he says, why?
-
I read it already.
-
I did it one time.
-
I got the whole thing done and I said, well, I don't even know what I said.
-
I probably just like sighed and said, just trust me.
-
Trust me.
-
You claim God's promises by knowing what they are, but also,
-
as I mentioned already, you claim 'em by fighting for them.
-
I, I want you to notice what God says to Joshua, and in verse three,
-
he says, every place that the sole of your foot will tread upon.
-
I have given you.
-
I've given it to you just as I promised to Moses.
-
Now, pop quiz.
-
At that point, did Joshua have the land?
-
No, of course not.
-
And yet he says to Joshua, I've given you the land.
-
Verse three every, everywhere you set your foot, I've given it to you.
-
And yet Joshua actually did not have it.
-
And what that tells us then is that it was their promise.
-
Yes.
-
And God had given it to them.
-
But it was theirs to claim.
-
Joshua still had to put in the E, the effort to fight for what
-
God had promised to give him.
-
We shouldn't expect anything different.
-
Our job is to also fight to receive the things that God has given us.
-
That's how we claim God's promises.
-
We have to know them and we have to fight for them.
-
Lemme give you another example, one John one, nine.
-
Here's a simple New Testament promise that you have to fight for
-
and it's not a tough fight, but let me just show you what it says.
-
You might know this one, one John one, nine.
-
If we confess our sins, he is faithful and just to forgive us our sins and to
-
cleanse us from all unrighteousness.
-
Did you catch it?
-
Where's the, where's your fight?
-
In that, in that passage there, if we confess our sins, you may not be too
-
impressed by that, but that's actually something that takes effort on your part.
-
It takes you going to the Lord with some regularity and saying, Lord, forgive me.
-
I'm sinning in these areas.
-
I agree with you that this sin is wrong.
-
So that fight is a relatively small fight, but it's a fight nonetheless
-
because it requires you examining yourself and being humble enough to say, yes, I
-
have sinned in these particular areas.
-
Lord, please forgive me.
-
But the promise that we see here is if we confess our sins, he's faithful and
-
he's just to forgive us of our sins and to cleanse us, forgiveness and cleansing.
-
Those are the promises that you receive.
-
When you put the fight into claiming that promise and that fight is confessing
-
our sins, these things produce trust, and uh, these things produce in us.
-
Strengthen courage because we trust his promise.
-
You can live with a clean conscience if you trust one John one, nine.
-
You might have had several failures behind your name when it comes to loving your
-
wife and leading your kids and doing a great work at the office, or, and you can,
-
you can get rid of that by submitting it to the Lord and saying, I'm gonna trust
-
that you know what you're doing here.
-
Lord, please forgive me for these sins.
-
I confess, I agree with you.
-
Let me deal with these now because I believe God's promises are unwavering.
-
I will do the uncomfortable work of acting upon them.
-
Fighting for God's promises means knowing what they are, rather.
-
Claiming God's promises means knowing what they are and fighting for them.
-
What this also means, if you're gonna claim God's promises, notice
-
he makes this promise to Joshua.
-
He says, uh, I've given these things to you.
-
Joshua is going to find resistance in the land.
-
You guys already know this.
-
Part of the resistance is, uh, the lack of belief that Israel has, but
-
some of it's also the shenanigans of Aiken taking things that
-
weren't, that didn't belong to him.
-
They're gonna have a lot of stumbling blocks along the
-
way as they conquer the land.
-
And Joshua's leadership.
-
His job though was to keep them marching in the same direction,
-
even though all throughout their march they had all sorts of issues.
-
So claiming God's promises will mean that you act on the
-
promise before you see the fruit.
-
And gentlemen, we have to be okay with the fact that claiming God's
-
promises means you're not gonna see the fruit of it right away.
-
So I act on the promise before I see fruit.
-
I don't quit on the promise until I see fruit.
-
That was Joshua's job.
-
He was to keep them making progress in the promised land until
-
they saw fruit and they weren't finished until they were finished.
-
And even Joshua's job, although he was finished when he died,
-
the job was still yet to be done.
-
That's what the whole book of judges was about.
-
They struggled to keep the promises that God had given them.
-
So when I act on the promise before I see fruit, I don't quit on the
-
promise until I see fruit and I give thanks to God when I see fruit.
-
So much, so much of your Christian life can be, can be seen here.
-
Uh, because your tenacity to pursue what God has given you is really
-
dependent upon whether or not you believe it's worth pursuing.
-
If you don't think that what God has for you is worth it, you're just gonna say,
-
well, I'll get to it if I get to it.
-
There's other things that are more important, more pressing.
-
I've got stuff at the office that's waiting for me.
-
I gotta mow the lawn.
-
I got some stuff at the house that has to get done.
-
I got a honey do list that my wife has given me.
-
I gotta follow up with that today.
-
Your trust in God's promises will give you the tenacity to say, I believe it.
-
I'm gonna pursue it.
-
I'm gonna prioritize it until God tells me I'm done.
-
And for most of our lives, claiming your claiming God's promises will
-
last the duration of your life.
-
To be made, like Christ is a lifelong promise that God gives
-
us, that you can't quit on.
-
You can't short circuit the process and say, I'm just gonna trust
-
that God's gonna make me more like Christ and I'm just gonna sit here.
-
I'll let go and let God mentality.
-
Claiming God's promises means I act on it before we see fruit.
-
Um, I'm acting on reading my Bible.
-
I'm acting on prayer.
-
I'm acting on leading my family and family devotionals.
-
I'm acting on evangelizing that neighbor.
-
Yeah, they're scary.
-
They, they, they're smarter than I am, but I'm gonna act on it.
-
I act on the promise that God has people that he set apart for his glory and honor.
-
And I'm not gonna quit until I see fruit.
-
This is what it looks like to be strong and courageous.
-
It means we're willing to set aside our immediate gratification in
-
order to say God knows what he's doing, claiming God's promises.
-
We live in a microwave generation and increasingly so we're we.
-
We enjoy immediate gratification.
-
Um.
-
Yeah, that's training you by the way.
-
We we're, we're, we're crazy not to think that that's training us.
-
We have to swim against the string to train ourselves to say, I'm gonna
-
accept my sights on a much longer goal.
-
Strength and courage come from the conviction that God's promises are
-
unwavering, but it gets even better.
-
In fact, lemme take a, take a look here verses five and six with you,
-
Joshua chapter one verses five and six.
-
Here.
-
Here's what he says.
-
No man shall be able to stand before you all the days of your life.
-
And just as I was with Moses, so I will be with you.
-
That's amazing.
-
By the way, in the same way that I was with Moses, I'll be with you.
-
He's giving Joshua an incredibly, uh, great privilege here.
-
I mean, think about what Moses' relationship to God
-
was, but God said about Moses.
-
I know him face to face.
-
I speak to him with such an intimacy and such a closeness
-
that no one can claim that.
-
Then God's telling Joshua, I'll be with you just like I was with Moses.
-
That's pretty phenomenal.
-
He says, after this, I will not leave you or forsake you.
-
I'm not gonna drop out.
-
And when the going gets tough, I'm not gonna bounce and
-
say, this is too much for me.
-
God says, I, I will be with you through thick and thin.
-
Joshua verse six, notice what God says to Joshua.
-
Be strong and courageous.
-
Joshua, for you shall cause this people to inherit the land that I
-
swore to their fathers to give them.
-
I find it fascinating.
-
This is much like Paul telling Timothy, don't, don't be fearful.
-
Um, you know, be strong and courageous.
-
Essentially, God's telling Joshua, be strong and courageous.
-
Now that either means a Joshua needed to be reminded what his task was,
-
or B, maybe Joshua suffered with a little bit of trepidation and
-
one wouldn't fault him for that.
-
Joshua stepping into some really big shoes.
-
No one's gonna be Moses, but Joshua recognizes he's got a job to do, so.
-
God says he needs some encouragement.
-
I'm gonna be with you just as with as I was with Moses.
-
Now what's happening here is God is actually almost quoting
-
himself verbatim from Deuteronomy chapter 11, verses 24 and 25.
-
He's telling Joshua what he said to Moses, almost verbatim.
-
And here's what's fascinating about this particular passage.
-
I want you to keep your finger here in Joshua chapter one, and if you
-
have your physical Bible or your electronic, I want you to turn to
-
Hebrews chapter 13, verse five.
Hebrews 13 chapter mention
-
Hebrews 13, verse five.
-
I just told you the promises are, it's sometimes tricky to know
-
how to put the promises to work.
-
Um, it's, it's challenging.
-
We can't take, we can't take a one-to-one all the time.
-
But notice here in, in Hebrews chapter 13, what happens, the, the,
Hebrews 13 chapter mention
-
the writer of Hebrews, we don't know, could be any number of people.
-
We call 'em the preacher because what we think Hebrews is, is a long, it's
-
a letter that was actually a sermon.
-
And so this letter sermon is written to this, this people,
-
and here's what he says in verse.
-
Five.
-
He says, keep your life free from the love of money and be
-
content with what you have for.
-
He has said, I will never leave you nor forsake you.
-
Do you know?
-
Does that sound familiar?
-
And if it does sound familiar, it's because you literally just
-
read it in Joshua chapter one.
-
Now, let's ask ourselves as good Bible students here.
-
The author of Hebrews is talking to a diverse group of people here, but
-
he's applying it directly to them.
-
He's not making any exegetical jumps here.
-
I mean, it's, he's, he's just saying, this is what it says and it's for you.
-
He points it to his current audience in, uh, whatever it is,
-
you know, 60 a d or what have you.
-
I will never leave you nor forsake you.
-
He's quoting and asserting Joshua, chapter one, verse five, which again?
-
Who's Joshua?
-
Chapter one, verse five, two.
-
Who is the original audience?
-
Well, Israel, but more directly, Joshua.
-
God is saying, Joshua one five to Joshua.
-
He's saying it directly to Joshua.
-
Here the Hebrew preacher is saying, this is for you.
-
New Testament Church.
-
Couple words about that.
-
This gives us permission to look at scripture and to say, okay,
-
I, I can make direct application.
-
Um, we can't be as, uh, we can't do it the same way that the Hebrew author does
-
because we're not writing scripture, but we can look at this and say, we
-
have permission to use this passage in the same way he makes the jump for us.
-
And so we could say, okay, Joshua one five is for me.
-
I can take this and say, God has spoken to me.
-
I'll never leave you nor forsake you.
-
In fact, Jesus says something almost very similar in Matthew 28 verse verse 20.
-
I'm with you always until the end of the age, he says.
-
And so here in Hebrews 13 verse five, what we have is God saying, take
-
this promise, put it on your life.
-
I'll be with you.
-
If you're in Christ, this is for you.
-
I'll never leave you nor forsake you.
-
So when we go back to Joshua chapter one, which you now, which you now can
-
do, you can now look at Joshua one and say, okay, God spoke to Joshua.
-
I'll never leave you or forsake you, but this is also from my life.
-
And so if you believe that God is with you.
-
He was with you every day, every moment, every night.
-
He's with you in the nighttime, he's with you in the hospital,
-
he's with you wherever you are.
-
If you believe that, that would have some pretty massive impact.
-
He tells Joshua, I'm with you.
-
I'm never gonna forsake you.
-
Those promises are meant to bolster his strength and his courage.
-
Be strong and courageous.
-
Joshua, why?
-
'cause I've given you promises and I've given you the promise of my presence.
-
Well, you ought to believe that.
-
Point number two, let's believe God's presence.
-
This is perhaps his greatest promise, period.
-
He's with us.
-
He won't forsake us.
-
He won't deny us.
-
He is with us for time and eternity.
-
In fact, what Joshua experienced is only a, a partial, a fraction
-
of what you and I experienced.
-
He had God to lead him to the wilderness.
-
Yes, he had God on the outside.
-
We have God on the inside.
-
The promises God makes to us are phenomenal, but the promise of his
-
indwelling presence may be best of all.
-
In fact, the promise of God's presence is not only for Joshua here and now.
-
It's not only for you and I here and now it's also for eternity.
-
Revelation 21, the whole purpose of God sending Jesus to live and die in his
-
places so that we could be his people and we could dwell again with God.
-
This is the whole mo of God.
-
He's trying to bring his people back together to let us dwell
-
in his presence, to be with Him, to love Him, to worship him.
-
This is, uh, this is it, gentlemen.
-
There was a book I read years ago called Practicing the Presence of God.
-
It was by Brother Lawrence.
-
He was a monk and the whole book was him demonstrating the practice of
-
being with God throughout the day.
-
He was writing letters to a friend and that that friend collected
-
the letters, put it in a book.
-
Um, I'm not even sure if that's his real name.
-
Uh, it doesn't matter.
-
It's an old book.
-
The point of the book, though was to show how brother Lawrence a
-
monk, would practice washing the dishes and talking to the Lord.
-
It was just his thing.
-
He would go about his whole day interacting with the Lord,
-
conversing with them because he wanted to practice God's presence.
-
It was the whole purpose of the book.
-
As he did this, he noticed that things in his heart began to change.
-
He would see sin more easily.
-
He had practiced faith more readily, and, and that, that's
-
gonna be the same for all of us.
-
The more we can become mentally engaged with what God is doing in our lives,
-
interacting with him throughout the day.
-
And I think this is what Paul means when he says praying without ceasing.
-
The more we will notice sin, the more readily we'll be able to identify sin,
-
tackle sin, deal with sin, and the more readily our faith will be stoked.
-
Think about the kind of comfort you get from knowing that somebody's
-
watching in a good way, I suppose.
-
Um, there's a, there's a bad way when someone's watching someone.
-
You're looking over your shoulder, like, who's looking at me?
-
When you get an alarm system.
-
Uh, they're not selling you the equipment per se.
-
Uh, the equipment is part of the package, but they're selling you the
-
security of their ongoing presence.
-
If something goes wrong, you hit the button.
-
Fire department's there, something goes wrong, you hit the button.
-
Police department's there, they're giving you, uh, they're, they're selling
-
you the security of their presence.
-
They're with you.
-
They're, they're gonna watch over you.
-
If you're gone from the house, doesn't matter they're watching your house.
-
If they, if a smoke detector goes off, don't worry.
-
They're gonna send the fire department.
-
They're watching over your house.
-
They're watching over your interests.
-
This is why having God's security is, is even better because he says, I'm
-
not just gonna watch over your house.
-
I'm with you.
-
It's one thing to say, I have a police officer showing up to my house.
-
I have a firefighter showing up to my house.
-
It's a whole other say, yeah, they live at my house, they're with me.
-
If anything happens, I got police officer Bob right here,
-
he's gonna take things down.
-
Or, or if, if my house catches on fire, I've got firefighter Dave on this side,
-
he's gonna go and put the fire up that that's a whole different ball game.
-
God says, I'm not just gonna watch over your interest.
-
I am with you.
-
And if you thought about this, found a way to put this in your day and think
-
about God's nearness, this would change the way that you go about your time.
-
When someone offends you and someone cuts you off, you're not gonna
-
be as quick to jump the handle.
-
You'll go to the Lord and say, Lord, help control my patience here.
-
Give me patience.
-
I'm upset.
-
I'm not happy about that.
-
But thank you for keeping me safe, Lord.
-
Give me awareness of what you're doing in my life.
-
When my kid mouths off to me or when I, I find something at work
-
that makes me angry, Lord, help me to respond appropriately.
-
God, give me grace for this guy.
-
Help me to love my daughter.
-
Well, help me to be patient with my wife when she's saying things that I know.
-
Ah, I just don't make you the way she talks about that.
-
Give me patience with my wife, Lord, or Lord, help me to be bold in this
-
situation and know you're with me.
-
Father, give me grace to love this man.
-
Help me open my mouth to the gospel, Lord.
-
Pastor Peacha just last night was talking to a, a group of our leaders
-
saying, look, talking about the gospel is hard, but it doesn't have to be.
-
In fact, one of the things that he said is that you could be praying as you're
-
talking to the person, and that's what believing God's presence is all about.
-
I know that you're with me, Lord, help me to talk to this man and share Christ
-
openly and without fear, without regret.
-
Let me just be bold about your business.
-
This is what it is to practice or to believe rather God's presence
-
if we believe that he's with us.
-
If we believe that he's with us.
-
This gives us such a leg up against fear and that the, the,
-
the way that he's with us, I want you to think about this with me.
-
A security system sees the generalities of your life.
-
In fact, they can gather a lot of data about you, you know, your
-
comings or goings, all those things.
-
Um, and, and that's a bit upsetting for some of us.
-
Some of us are, are well aware that our devices can record us audio.
-
You know, you got video streaming all over the world now you can, our ring devices
-
are being used by different groups of the, uh, of, of government organizations
-
that have three letters in them.
-
And they could do that without asking us.
-
They just take it and rings like, go for it.
-
Have, have all the information.
-
You can find your dog mail because of your ring cam.
-
That's unsettling for us.
-
When people have that kind of access, we, we, we don't like that.
-
But God has that kind of access and far more.
-
When God, when I say God's with you, and you ought believe God's presence.
-
It's not abstractly with you.
-
He is with you down to the dirty details.
-
In fact, Jesus says to his disciples, he says, look, I don't want you to fear.
-
I don't want you to fear because your father knows how
-
many hairs are on your head.
-
When a hair falls off of your noggin and male pattern, balding starts God's aware.
-
He knows how many numbers of hairs you have.
-
Which is fascinating.
-
He mentions the hair on the head.
-
But as we've mentioned before, pastor p and I have talked about
-
this before, sometimes the, the Bible will use a literary device
-
where the part refers to the whole.
-
So he knows the number of hair on, uh, numbers of hair on your head, but he knows
-
about all the hairs, is the implication.
-
All of your, all of your body hair, God's aware of.
-
Which, if you wanna get down to the details and if there's, you know, hundreds
-
of thousands of hairs on your head, we could just talk about eyelashes and
-
arm hair and armpit hair and leg hair.
-
You got toe hair, you got belly hair.
-
All the hair, God knows about that hair.
-
Let that wash on you for a second.
-
Let me just ob obscenely detailed information and it gets even better
-
because in Psalm 1 39, God talks to David and says, look, I from
-
your womb, I knit you together.
-
We now have technology that can observe the, the happenings inside a mother's womb
-
as that baby's being assembled by God.
-
And those, those details are down to the minutia.
-
God knows things about you that you'll never know about yourself.
-
And God chooses to know these things.
-
He chooses to know intimately.
-
This is not a knowing of abstraction.
-
This is a knowing of relation.
-
God knows things about you because he cares about you.
-
This is why we ought to believe his presence and trust
-
that his presence is good.
-
It's detailed and it's for us in Christ.
-
And if I believe in his presence, that will change the way that I pursue
-
fearful things, uh, sharing the gospel.
-
It will change how much I pray if I believe God is listening into me.
-
Even now, I could be praying in my head as I'm talking to you,
-
and on occasion I do do that.
-
His presence guarantees that we pursue the right things, that
-
we have strength and courage.
-
God is with us.
-
He's holding our hand.
-
He's empowering us.
-
He's not just with us side by side.
-
He's with us On the inside, God is for you and with you.
-
And what we see in Joshua's life is that this for him meant everything.
-
He might remember Moses begging, God, please go with us.
-
If you won't go with us.
-
I don't want to go.
-
And I'm sure Joshua felt much the same way as he stepped into Moses' role.
-
Joshua's comfort was that God was with him as well.
-
How long have I been preaching?
-
A long time.
-
Okay.
-
The third point really is my most important point.
-
Let's go to verses seven through nine.
-
Notice again, this is still God talking to Joshua.
-
This is God directly giving revelation to Joshua.
-
Here's what God says to Joshua.
-
Notes for the second time.
-
Only be strong and very courageous.
-
He needed to hear it demise, being careful to do according to all that
-
the law of Moses, my servant, commanded you, do not turn from it to the right
-
hand or to the left, that you may have good success wherever you go.
-
This book of the law shall not depart from your mouth, but you
-
shall meditate on it day and night.
-
So that you may be careful to do according to all that is written in it
-
for then you'll make your way prosperous and then you will have good success.
-
Have I not commanded you?
-
Be strong and courageous.
-
That's three times.
-
If you were counting, do not be frightened, which is another way
-
to say, be strong and courageous.
-
Do not be dismayed.
-
Another way to say, be strong and courageous for the Lord, your
-
God is with you wherever you go.
-
There's the underlying, again, I'm with you.
-
There's two, there's another word there that I wanted to highlight to you just
-
because it's, it's, it's also repeated and it's in the, the middle of verse seven.
-
Be strong and courageous, being careful.
-
Verse eight, you'll meditate on this day and night so that you may be careful.
-
I think that's a really good place for us to be careful.
-
He mentions it twice.
-
Let's, let's start with that word here.
-
Let's front load that to our third point, and let's say it this way,
-
let's carefully obey God's word.
-
Carefully obey God's word.
-
God expected Joshua to obey the word carefully, um, to to do so by
-
meditation, by speaking it out loud.
-
He gave him the, the goal of saying, look, dude, you're gonna, you're gonna do well.
-
When my word is just pouring out of your veins.
-
When you're thinking about my word, day and night, and you're speaking my word,
-
day and night, when you're doing that, you're gonna be prosperous and successful.
-
We have to define those words to be in the context of how God spoke to Joshua.
-
Prosperous and successful doesn't mean massive bank account.
-
It meant that he was gonna be successful in what God gave him to
-
do, the mission that he gave him.
-
So carefully obeying God's word.
-
Think about the word careful.
-
Uh, you could take careful in two different ways.
-
Uh, think about holding a newborn baby.
-
Maybe your newborn baby.
-
You see your, your, your firstborn.
-
You, you, you hold them gently.
-
You, it's almost like you're holding something so tender and so vulnerable
-
that you, you, you hold him or her, uh, with a kind of tenderness that I
-
think I, I've rarely ever seen in a man.
-
Besides those times, a, a man's tenderness heightened when he is holding
-
his newborn or someone else's newborn.
-
I hope
-
there's a, a carefulness because of vulnerability.
-
That little, that little baby is so vulnerable.
-
Um, you gotta be sure that you're holding him just right.
-
His neck is held just right so that it doesn't wobble all over the place.
-
You wanna make sure that when you're nestling him into your arm
-
that you're not cutting off his air supply, so you make sure you're
-
holding him tenderly and gently.
-
That's one kind of carefulness.
-
Another kind of carefulness is when you're cleaning a gun.
-
Maybe it's not even your gun.
-
There's a carefulness there as well.
-
You're checking the chamber, you're, you're making sure that you're not, you're
-
not pointing it at somebody or something.
-
You're, you're holding it with a kind of carefulness that designates respect.
-
Why?
-
Well, 'cause there's the carefulness that is required because of danger.
-
There's carefulness from danger.
-
There's carefulness from vulnerability.
-
Which one are we talking about when it comes to the word of God?
-
I'm gonna say I think both are in view.
-
There's a carefulness of vulnerability because the word of God is vulnerable
-
to misinterpretation and misapplication.
-
That's what most churches do to, to grow their churches.
-
They're gonna take the word of God and subtly manipulate it to make
-
it say what they want it to say.
-
Oh, you wanna be rich.
-
Well, God wants you to be rich.
-
Oh, you want, you want to live your own life.
-
Well, God wants you to live your own life.
-
Oh, you wanna change, uh, or gender?
-
Oh, God wants you to change your gender, wants you to be true to yourself.
-
Those kinds of things.
-
The Bible is vulnerable to twisting.
-
Uh, but the Bible is also like a sword or like a gun, dangerous.
-
If it's pointed the wrong direction, it can mortally wound somebody.
-
And so we wanna be the kind of people who treat the word of God carefully, and
-
that means taking time to spend with it.
-
I've got 1, 2, 3, 3, 3 subpoints, and I'm carefully obey God's with three subpoint.
-
And I'm gonna be quick because I have more than what I have time for.
-
Okay.
-
Carefully obey God's word.
-
Uh, first of all, we're gonna do that comprehensively.
-
Uh, notice what he says here to, to, uh, he says to Joshua, he says, I want you to
-
be careful to do according to all that the law of Moses, my servant commanded you.
-
All of it.
-
Careful means comprehensive.
-
Then we have to be the kind of men who say, I'm not gonna skip
-
Leviticus 'cause it's a hard book.
-
I'm not gonna skip numbers because of the census data.
-
I'm not gonna skip these books that I think are at least
-
not immediately relevant.
-
I gotta be comprehensive in my approach.
-
This is what God commanded Joshua to do.
-
His faithfulness would depend upon him being comprehensive with the
-
people that he was charged to lead.
-
So it's not gonna be different for us.
-
Two Timothy three 16, all scripture is breathed out by God and it's profitable.
-
It's good for us.
-
We gotta be the kind of men who take all of the word of God, the whole Bible.
-
If you're not reading the Bible with us every year, please let me just encourage
-
you to do that with us, for your sake.
-
We're not trying to po uh, trying to pat our podcast numbers.
-
We're trying to do that to help encourage you to get in the word.
-
If we can get you in the habit of being in your Bible so much that
-
it's in your head and your heart and you're speaking it regularly, success.
-
Comprehensive, carefully obeying God's word will also mean not only
-
comprehensively, but resolutely.
-
He tells Joshua, don't turn to the left.
-
Don't turn to the right.
-
Stay in the center of my will.
-
Stay in the center of my word.
-
No, lefty righty, kind of thing.
-
And we're not talking about political organizations obviously.
-
Although you might be able to see some parallels there.
-
What he's telling Joshua is that he has to stay in a straight line of
-
obedience rather than zigzagging between competing voices or cultural pressures.
-
And because he's going into Canaan territory, Canaanite territory,
-
there's unbelievers, they're all over.
-
And in fact, one of the dangers for Israel is that they would
-
intermarry in what would happen?
-
Well, they would dilute their resoluteness to the Lord.
-
They would swerve.
-
Joshua, as he closes out his book, he's gonna say to the people of
-
Israel, look, you do what you wanna do.
-
You can serve the gods of the Amorites.
-
He doesn't want 'em to do that, but he says, but as for me and my house, as for
-
me and my house, we will serve the Lord.
-
We will be faithful to Yahweh.
-
You do what you do, but we're gonna serve the Lord.
-
Man.
-
That ought to be your battle cry, gentlemen.
-
You may not have a family house yet, but you do have a your own house to deal with.
-
As for me and my house, we're gonna serve the Lord.
-
And what that means.
-
We can, we can, we as Christians, we wave that flag proudly, we should, but
-
it means that we're gonna look at all of scripture and let all of scripture speak
-
to us submitting to biblical authority.
-
Which by the way, tangentially biblical authority doesn't always
-
mean adhering to my interpretation.
-
It means submitting to what God tells me.
-
And that sometimes is gonna challenge me as, as a growing up charismatic.
-
Um.
-
That was the church I knew.
-
Uh, female pastor, no problem with that.
-
Like that does that.
-
I I was married by a female pastor.
-
Um, I had no problem with these speaking in tongues prophesying.
-
I mean, that was just my world.
-
I was totally okay with that.
-
It wasn't until I started reading God's word comprehensively that
-
things began to subtly shift for me.
-
When God opened my eyes to some of the things that were happening
-
that I, I think now I'm convinced of, were not a biblical expression.
-
I began to say, I need to change this.
-
I can't, I can't be part of this anymore.
-
I still love all of those people.
-
I keep in touch with many of them.
-
Uh, but they know, and I know we're on different pages now.
-
Part of it is then being resolute to say whatever the word says, I want to,
-
I wanna go with that, whatever that says, even if it's uncomfortable for me.
-
And there's lots of things.
-
If you're reading the Bible with us, we're, we're, we're encountering a lot
-
of uncomfortable things in the Bible.
-
I take a little bit of comfort in that because that tells me I'm reading God's
-
word and I'm not importing me into it.
-
If my God never agrees with me, it's because I'm the God.
-
I, I'm reading myself into scripture.
-
Uh, but if God disagrees with me and tells me how things are supposed
-
to be, and I think it's supposed to be another way, I know, great.
-
I'm feeling the pressure to change my perspective because
-
God is different than I think comprehensively, resolutely finally,
-
meditatively, uh, carefully obeying God's word means I'm comprehensive.
-
I'm resolute and I'm meditating upon it.
-
This is what God tells Joshua.
-
I want you to meditate on it.
-
That's how you're gonna be successful, gentlemen.
-
That's how you're gonna be successful and, and the Christian life.
-
Meditating on God's word, that means carefully considering thinking,
-
rolling it over in your head.
-
You're taking a shower, you're thinking about what you just read that morning.
-
You're driving on the way to work.
-
You're taking time to think about what God's word says and what
-
it means and how to apply it.
-
Comprehensive, resolute, meditative,
-
being strong and courageous will come from our ability to our
-
settled conviction that God is.
-
God has made promises and he's given us his presence, and those things are
-
never gonna change when we believe that that gives us the, the temerity to be
-
resolved and that allows us to grow in our love for him, to serve our families, to
-
make bold moves for the sake of Christ.
-
Not reckless moves I should mention, but bold moves, uh, faithfully serving
-
God, doing what he calls us to do.
-
My heart for our, our men in the church is that we would be a church
-
of, of strong men who, who do this.
-
This is this, don't, don't overcomplicate the sermon.
-
You're not conquering territory.
-
I get that.
-
But you are conquering your own flesh.
-
And in many respects there's a, that's, that can be a lot more
-
challenging 'cause you never escape you.
-
You're with you all the day.
-
Your strength and courage that needs to be pointed at crucifying
-
your own sin and living rightly before the Lord, that could mean you
-
dealing with your anger this year.
-
Maybe you're a short-tempered man, and, and you, you just kinda let it fly.
-
You, you justify it because you say, well, you know, people,
-
do people do the right thing?
-
I'm just, it's a, it's constructive righteousness.
-
Maybe, maybe you should ask your family about that and see
-
how they feel about your anger.
-
Maybe you've been dealing with lust and this is the year the Lord wants
-
you to finally, these, kill this thing, confess it to your brothers.
-
Kill the sin.
-
It's pernicious and you've been dragging your heels and putting
-
the accountability software.
-
'cause it's embarrassing.
-
I don't want people to know, and I No, you, you gotta kill
-
this in, expose it to light.
-
That's gonna take strength and courage that you previously have not exercised.
-
But if I believe God's promise that he's with me, he's for me, and that this is for
-
my good, I, I can, I can then take steps of faith that are albeit humiliating, but
-
humbling in the best sense of the word.
-
Our strength and our courage comes from our willingness to submit to
-
God's word, whatever that says.
-
If we confess our sins, he's faithful and just to forgive us of our sins,
-
cleanses, small unrighteousness.
-
That's the kind of strength and courage we're talking about here.
-
We're not talking about conquering Texas or taking on a new con.
-
We're not gonna go invade Greenland.
-
We're, we're gonna, we're gonna invade our own sinful flesh.
-
We're gonna submit it to the word of God.
-
Now we're gonna be strong and courageous.
-
Not only for our own sake, we will benefit from it, but for the sake of the people
-
that depend upon us, our church family, our obviously our biological families, our
-
neighbors, our Muslim and Hindu neighbors.
-
Our cultural Christian neighbors, they need us to step up to the plate.
-
So I hope that you do, gentlemen, let's pray.
-
God, we do thank you that you've given us Joshua's life to look at as an example for
-
us, or there's a, there's a lot of reasons why we, we won't act upon these things.
-
Some of those are, are fear.
-
Uh, we're afraid of the consequences.
-
We're afraid of the cost.
-
Some of it's laziness.
-
We, we just don't wanna put the effort in your promises.
-
Don't motivate us.
-
Um.
-
We don't think your promises are that great.
-
And, and it's, and that's a position of ignorance.
-
Lord, we, we just don't know.
-
Help us as men to confront these tendencies and the many more that I'm
-
not mentioning, and to pursue a new, with a resolution, living for your
-
glory, which will mean Lord, trusting your promises, trusting your presence,
-
that you're with us at 1145 at night, even when everyone else is asleep.
-
You're with us.
-
And that you're with us at three 30 in the morning when
-
we're just finishing our shift.
-
You're with us when we believe that Lord.
-
And when we believe your promises, you're, you're gonna change us.
-
Your Lord gives us this guarantee.
-
So help us Lord, to walk in that truth, to live that out.
-
And as a church of men who love you, help grow us in these things so that we
-
might walk in faithfulness, so that we might walk in fruitfulness for the sake
-
of our families, for the sake of our church, for the sake of our neighbors,
-
for the sake of the glory of Christ.
-
We ask all these things in his name.
-
Amen.