Sermon
Words To Live By "Love Is Love" | November 2 2025 (Part 2)
Publisher transcript
Transcript
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When you open up your Bibles and turn with me to the letter of
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first John, Letter First John. We were into that letter quite
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extensively during the summer, if you remember, and we are back
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into it just for today. We are carrying on in our series
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Words to Live By. And just a brief warning to you,
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particularly to your parents, to the parents, some of the
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material going to be covering in this message will be sensitive
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to young years. And so it anyway just just a
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little, just just a caution to you.
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I'll be very careful with my language, but the same time it
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is a very sensitive topic. So I want to give you a heads up
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about that. We are looking at words to live
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by. So pithy sayings, slogans that
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have become popular in our culture, that have gained some
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traction and in fact have have such an emotional punch that
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they can have quite an impact in the way that we think, not just
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in the world in general, society in general, but as Christians as
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well. And as we looked at last Week, 2
2 Corinthians 10 chapter mention
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Corinthians chapter 10, the apostle Paul tells us how
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important it is for us to take captive every thought and make
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it obedient to Christ. He's talking about the arguments
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that we hear. He's using military imagery, and
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he's saying we need to tear down strongholds.
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And what he means is we need to tear down.
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He defines strongholds as arguments, claims that are made
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in our culture that may or may not necessarily line up with the
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Word of God. And what we need to do is we
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need to take captive those thoughts that we have and bring
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them into conformity with the purpose of God's will.
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And so that's what we're doing in this particular series.
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And today we're looking at one sane, a popular sane.
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And it's this Love is love. Love is love.
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I remember the very first time that I saw those 3 words put
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together. It had quite, quite an impact on
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me, actually. It was in a Starbucks cafe, and
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it was on a chalkboard. Love is love, right there on the
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counter with a little rainbow underneath.
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And I realized, you know what? That's a powerful saying.
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That is a very, very powerful scene and so we want to take a
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look at it. This has become really the
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flagship slogan or argument for Front front that has arisen from
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the LGBTQ plus community. And really what it's saying is
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what it's trying to communicate. Is that all forms of love are
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equally valid and beautiful, regardless of your gender,
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regardless of your orientation of the people that are involved.
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That same sex love is just as legitimate as heterosexual love,
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and it should be accepted and celebrated.
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In other words, if you were to summarize it, it's Don't judge
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love. Now I resonate with that
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personally in the sense that there's some good intentions
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behind this statement. There is a universal human
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experience that we all have of love.
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Who does not want to be loved? We all want to be loved, and we
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all want to experience the joy of actually giving love to
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another person. Think about it.
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In this statement, there's a recognition that love is
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powerful. It's one of the most powerful
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and beautiful forces on this planet, and there's a real
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desire to want to protect it, to preserve it.
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How could it ever be wrong for people to love each other?
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I mean, think about that. How can we be against love,
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especially as Christians? So I think it's good for us to
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kind of ponder this for a bit. How could we or how could
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anybody stand in the way of two people that simply want to love
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one another? You know, this brings up a lot
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of theological issues for us as well, particularly as they
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relate to the character of God. Because if we were to ask the
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question, why would God make someone gay and then deny them
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the right to follow through on their desires?
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Why would he do that? Why?
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Why would God create someone who has desires that they're not
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allowed to fulfill? It seems unfair.
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It does. And think about that.
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It almost makes more sense theologically to just admit love
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is love, right? So we need as Christians, as
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followers of Jesus Christ, to take captive every thought and
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look at these ideas and to see how do they line up with the
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Word of God. Now we're back into the letter
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of first John, and we're going to be looking at just a few
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verses, chapter 4, starting in verse 7.
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So we're going to look at 7:00 to 12:00.
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And the reason why we're in first John, is this letter, this
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little letter, letter leather, little, little, little leather,
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better 46 times the word love is used in this letter.
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And then just these verses, verses 7 to 12, the word love
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shows up 13 times. This is the most concentrated,
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concentrated passage of love in the whole entire Bible.
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And that's why we're going to take a look at this to help us
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to formulate our thoughts and to approach this particular saying.
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So if you remember, John wrote this letter in order to do a
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couple of things. 1 he wanted to reassure every single one of us
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of God's love. The God is love and he loves
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each one of us. But also, John is writing to
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give us criteria to evaluate what Love Actually is and what
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it means to actually be a follower of Jesus Christ, an
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authentic follower of Jesus Christ.
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So, Father, we pray that as we approach Your word that you
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would meet us this morning, that you would visit us, that You
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would open our eyes to see wonderful things from Your law.
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Help us to love You more and more through Jesus Christ, we
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pray. Amen.
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First John chapter 4, starting at verse 7.
1 John 4 chapter mention
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Dear friends, let us love one another, for love comes from
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God. Everyone who loves has been born
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of God and knows God. Whoever does not love does not
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know God, because God is love. Just pause there.
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John is talking about where love comes from, the source of true
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love, and it comes from God. And he says, you know, let us
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love one another. Awesome.
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We should be doing that. Why?
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For love comes from God. When we're loving as God loves,
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it's a sign that we are connected to God.
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We're connected to that, to that, to that vine and producing
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that love. If we're not loving the way God
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loves, it's a sign that we're kind of outside of of his
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outside of relationship with him.
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As continue on verse 9. This is how God showed his love
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among us. He sent his one and only Son
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into the world that we might live through him.
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Love is not something that is just spoken, it's demonstrated.
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God just does, doesn't just say hey I love you.
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He actually shows us that He loves us.
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And how did He show us? By sending his one and only Son
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into the world, that we might live through him.
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He sees that apart from him we are perishing.
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Apart from him we are headed toward destruction.
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But He sends his one and only son to come into the world that
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we might live, that we might find life and live through him.
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OK, verse 10. And this is the crux of the
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matter. This is love.
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You ready? Not that we love God, but that
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He loved us and sent his Son as an atoning sacrifice for our
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sins. This is love, not that we love
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God. In other words, if we're going
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to look at where love comes from and our definition of love, we
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don't define love. We don't, we don't look at our
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own behavior, what we how we love in order to define what
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love is. It's saying no, no, it's not how
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we love. It's actually how God loves us.
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That's how we know what love is, and it shows it here.
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He sent his son as an atoning sacrifice for our sins.
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If we were to look at what love is, love is an act of self
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denial. It's an act of sacrifice on
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behalf of another person, and not just any person, but this is
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a sacrifice on behalf of someone who's unlovable, who's
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undesirable. God is saying this is the
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standard, this is the Plumb line.
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This is what we're looking at when we're talking about what
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pure love is. Love is a holy thing and that's
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why if we were to jump back into chapter 3, verse 16, talking
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about what the standard is, it says John says this is how we
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know what love is. Jesus Christ laid down his life
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for us. That's the standard.
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This is how we know what love is.
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Jesus laid down his life. It's the ultimate demonstration,
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ultimate picture that God gives us.
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This is what love is. And then it follows when he
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says, and we ought to lay down our lives for our brothers and
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sisters. And this is where John goes.
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Actually, if we're back to to verse 11 in our text, it says,
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dear friends, since God so loved us, we also ought to love one
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another. So what John is saying is that
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this is how God loves. And so because of that, because
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we're following him, we're gonna love like he loves.
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Now, none of us love exactly how God loves, but this is the
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standard that he sets. And he says, come, come, follow
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me and let's love as Jesus, as Jesus loves.
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And then in verse 12, he finishes by saying no one has
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ever seen God. But if we love one another, God
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lives in us, and his love is made complete in us.
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In other words, though we don't see God when we love like He
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loves, somehow He's revealed in our midst, followers of Jesus
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Christ, that God's design for our lives is that we would be
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tangible expressions of him. We would make God tangible in
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our world simply by the way that we love.
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Because the way that we're loving is not the way the world
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loves, but this is the love that comes from heaven, comes from
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God himself. And so he's revealing himself
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through our acts of love. It's pretty cool thought.
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And John says that his love is actually being made complete in
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US, that that that how he has loved us is meant to be spread
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through the whole world through our actions for the way that we
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deny ourselves and to care for others, even those who are
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undesirable and unlovable. It's a beautiful thing.
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He wants to spread His glory, His beauty, His Majesty, His
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character throughout the whole earth through the way that we
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love as His people. So if we were to summarize all
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this, what we're saying is, is that Love Is All about God's
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love. That's what love is.
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Love Is All about. Our Love Is All about how God
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loves us. And this begins, if we were to
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think about it, to unveil what I call the grand deception behind
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a saying like this. Love is love because we have
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taken. We have taken something that God
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has created and redefined it. That's essentially what's
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happened. We are taking something that God
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has created that has boundary lines based on how He has
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defined it. And we've said there's no
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boundaries on this. We're lifting the boundaries
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off. We don't want any restrictions
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on love. Now, I don't know about you, but
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there's some of that that's very appealing.
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I would even say something very liberating about that.
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No constraints, just laugh. Just love.
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That was the original deception that took place in the garden is
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why I call it the grand deception.
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It's connected to that original lie that came when Eve was
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looking at that fruit, if you remember, in the garden, and it
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looked desirable and she knew that she was not supposed to eat
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of it. But what did the serpent do?
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Defying God's authority, kind of stepping on his goodness and
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basically saying, hey, you know what, this look, you have a
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desire for this, and because you have a desire, you should have
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it. That was the great lie.
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And so that deception is being played out even here and now.
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You know, we think about the sexual revolution was
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essentially a turn away from God.
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At its core, it was a turn away from God.
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What God says about sex and love.
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We got something better. Alfred Kinsey, known as the
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father of the sexual revolution. He was trying to liberate sex
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from morality. That was his primary, He's a
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sexologist primary goal, liberate sex from morality.
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And this is and he taught that sex is a normal biological
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function, acceptable in whatever form it's manifested.
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That was his main point. Now to do this, he had to do
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something. He had to reduce the.
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He had to reduce sex to that moment of enjoyment in the act
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of sex, reducing it right down to that moment of enjoyment and
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saying, claiming that all moments of enjoyment and sex are
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equal, no matter where it happens or how it happens,
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Whether between married persons or unmarried persons, between
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people of the opposite sex or the same sex, between adults and
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children, between strangers or with prostitutes, even between
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humans and animals. That was his point.
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All are equally acceptable. Love is love.
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And that might seem radical to, to, to to our ears, but this is
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kind of the movement we see a shift that is happening in in
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our culture. Most of you will know Woody
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Allen, writer and filmmaker. He had a family with Mia Farrow.
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And Mia brought an adopted daughter into that relationship.
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So she became Woody's stepdaughter.
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Well, Woody fell in love with his stepdaughter and had
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intimate relations with his stepdaughter, eventually
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separating Mia and marrying that daughter.
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Great social outcry took place. I remember that.
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But even within the the film industry there was a great
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outcry. Like people were saying, OK
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enough, you know how what what is going on here?
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Well, to Woody, it was no big deal.
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This is, this is how he put it. He said the heart wants what it
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wants. There's no logic to these
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things. You meet someone and you fall in
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love, and that's that. In other words, love is love.
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Love is love. If I have a desire, that means
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that I've meant to fulfill that desire right back to the garden.
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In other words, our feelings of love rule everything.
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Now, biblically speaking, there's a clash going on because
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we know, as our text says, that God is love, but the opposite
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isn't true. Love is not God.
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God created love, any designed it within particular boundaries
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in order for our flourishing. When God, when love becomes the
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ultimate, when it becomes God to us, that's when things start to
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unravel and fall apart. Sometimes love is beautiful as
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it is. Sometimes love is wrong.
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Love in some forms can be sinful.
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That's really the point. And there is a line that is
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crossed, and I think it's important for us to just talk
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about where that line is. This kind of love is acceptable.
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This kind of love isn't acceptable.
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Where does love feel to be love? Where do we draw the line?
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Where would you draw the line? Is it between consenting adults
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or would that line be open to between adults and children?
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Between humans and animals, some may think that this is really
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wild, but when God is sidelined from the picture, from this
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whole discussion, we begin to slide.
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We're returning back to our Pagan roots, and you can
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actually see this happening in our culture.
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It is becoming harder and harder to have a good argument to
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defend. Why pedophilia and BE and
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bestiality should remain criminal prevalent in Rome and
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Greece before Christianity hit the scene.
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It was only when the Christian reality came that those things
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were now deemed out of bounds. That's not how God loves, but
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without God, without the word of God, that Plumb line disappears
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and we don't know where to draw the line.
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That's part of the problem. You know, if we if we draw the
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line at consenting adults, then is adultery OK or is pornography
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OK? Like where do we draw that line?
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That's why we have to continue to go back to God's word that
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gives us that standard that describes to us what love is
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really all about. If we were to pop back to
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chapter 2, verse 15 and 16, John says this, do not love the world
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or anything in the world. If anyone loves the world's love
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for the Father is not in them. For everything in the world.
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The lust of the flesh, the lust of the eyes and the pride of
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life comes not from the Father, but from the world.
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The world and its desires pass away, but whoever does the will
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of God lives forever. He's saying that there are
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certain things that we should not love, do not love the world.
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And when he talks about do not love the world, he's not like
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world is actually in in John's letters is used three different
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ways. We can talk about the world in
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terms of the physical world, you know, the planet and we know
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that in scripture we are to love and care for the planet.
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So that's, that's not what he's talking about.
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Also, world can refer to the people in the world.
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And we know in scripture that we are to love our neighbors,
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ourselves, or even to love our enemies.
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So we know that that's not what we shouldn't love people of the
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world. But there's another love that
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John's referring to, and that is the fallen humanity, the desires
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that have gone off the rails really under the control of the
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evil 1. And he's saying this.
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This is where we draw the line. Whenever our desires come up
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against or are confronted by the will of God, we know those
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desires are inappropriate. In fact, this is what the
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Apostle Paul speaks about in Romans chapter 1.
Romans 1 chapter mention
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He says there are dishonorable desires that we have,
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dishonorable passions, and we need to recognize those, those
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as such, those desires, those passions, and this is really the
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point, don't come from God. They come from the world.
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They come from the world. And so we need to be able to
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distinguish what those what those really are.
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So let's go back to the question, Why would God make
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someone gay if they cannot follow through on their desires?
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Why would he do that? Well, a secondary question could
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be asked. Why would God make someone
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selfish if they're unable, if they're, if they're not allowed
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to follow through on their selfishness?
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You see where I'm getting at? Because we have a desire for
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something doesn't mean that those desires are right or
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should be acted on. In fact, God never made anybody
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gay. God doesn't make anybody
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selfish. All of the brokenness that we
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experience in this life can be all tied back to the fall that
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took place in the garden. Every single one of us.
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We're collectively responsible. God isn't responsible for that.
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It's not responsible for our brokenness, but here's a God of
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grace who wants to meet us in the midst of our brokenness.
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And This is why I just want, I want to just just talk about the
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grace of God for us who are broken.
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And we are all broken in so many ways.
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The reason why there there is a reason why God is against
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certain forms of love, and His primary reason is because He
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loves us. He loves you and This is why
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he's against certain forms of love.
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Contrary to popular belief, God is not trying to hold good stuff
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back from us. That is not his intention.
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That's what the Evil 1 convinced Eva of.
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And that moment when she fell, when Adam and Eve fell.
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The God's holding out on you, God, God, what God is doing is
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he. There are certain things that
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may look good to us and things that we desire, but God, out of
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His great love and mercy and grace, wants to keep us from
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those things because He knows to embrace them means that we're
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going to perish out of His deep, great love for us.
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He knows the boundaries. He knows what's going to bring
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us life and what's going to bring us to death.
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There are always consequences when we turn from God's design,
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and particularly when we turn from God's design for sex.
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Always consequences. His design for sex is for a man
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and a woman within a covenant marriage relationship.
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That's his design, so let's just take a look at a few things.
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Pornography. What are the consequences of
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pornography? I mean, we, we can go into a lot
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of details. I'm just kind of skimming the
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surface here. It decreases our capacity for
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emotional and physical intimacy. It leads to greater social
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isolation and self centred behaviors.
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These are the consequences God's trying to save us from.
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What about premarital sex That can lead to feelings of
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insecurity, mistrust, comparison with others, and a higher
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likelihood of divorce? If we do marry, what about
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adultery? It divides human hearts and
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brings untold sorrows to our deepest relationships.
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What about marriage, A Christian marrying a non Christian?
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That's also a boundary line that God says do not be unequally
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yoked. So he says when when a Christian
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marries a non Christian, this is going to bring a significant
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amount of tension into that relationship and it's going to
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lead to a compromise either of our love for our spouse or our
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love for God. Something's going to lose out.
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God's trying to protect us from that.
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And what about same sex sexual relations?
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You know, statistics show that LGBTQ plus individuals are two
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to three times more likely to experience depression, anxiety,
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and substance abuse compared to heterosexual individuals, and
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they face significantly higher risk of suicide attempts even in
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the most tolerant and affirming societies in our culture, like
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the Nordic countries. Do you know who reports the
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highest levels of happiness and satisfaction?
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People in traditional covenant marriages who have a shared
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Christian faith and are involved in the community.
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God knows us and we're just talking about the consequences
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on the on you know, the in the here and now.
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We're not even talking about the consequences of Scripture refers
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to that have the eternal consequences of being outside of
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his Kingdom. Love is love is not just wrong,
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it's it's dangerous. It's dangerous talk.
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It needs to be defined in and of itself.
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It stands the way that it stands is dangerous.
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So when we're being told to not just tolerate but to celebrate,
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we need to be very, very careful.
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We need to be careful. We want to love, love, love, but
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love in the way that God calls us to love.
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And that's why Jesus has a church on this planet, the
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Church of Jesus Christ. We were meant to be a beacon of
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that love. So the church is meant to be a
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place where everyone would want to be.
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How do we do that? How do we do that?
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How do we love as God loves? I want to just give you a couple
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of things as we close this message.
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Number one, we need to make so when when we look at people
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outside of the church, we want to be very, very careful not to
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impose our Christian morality on other people.
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That is not what the church is about.
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We are to love them with the love of Jesus Christ.
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Their behavior is secondary. That's not even an issue we need
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to be dealing with. You just think about it.
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If you if you, if you're a parent and you have a child and
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you lose your child in a, in a, you know, a highly populated
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event, what do you do? What are the first things that
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come through your mind? All you wanna do is to make sure
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that your child is OK. You want a restoration between
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that child. You.
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You. You and you and your child.
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You're not concerned, right? I hope you're not concerned.
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Maybe you are. Maybe we need to talk about
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this. But that OK.
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I want to make sure that while they're lost among all these
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people, that they're going to be polite, that they're gonna
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follow the rules, they're gonna be really nice to people, and
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they're gonna do the right thing.
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Are you thinking about, you're not even thinking about that?
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All you want to happen is for that child to be restored to
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you. And it's the same thing when it
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comes to people outside of the church who are not followers of
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Jesus Christ. God's heart for them is that
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they be restored back to Him as their heavenly Father.
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How they live that's that's secondary.
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Once they receive receive God's love and embrace the way of
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Jesus Christ, then we'll talk about what a life, what, what
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living for Christ looks like. But an initially that's not our
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that's not even actually not even our business.
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That's her her heart orientation toward people outside the
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church. Now, what about inside?
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So much that could be said here, but we as a people, we need to
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continue to encourage one another to live faithfully to
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God's Word, to to, to, to be, to be mutually encouraging one
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another to be faithful, to remain faithful.
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What does that mean? That means that we need to be
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honest. We need to we need to confess
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our sins to one another. We need to be real with one
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another. We we need to not be shocked
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when someone shares the challenge that they have with
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their own wayward desires. Why?
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Because we should be able to fully identify with any other
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individual. Because we ourselves, we got, we
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got. Our desires may not be the same
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as theirs, but we were nonetheless.
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And so we're fellow strugglers. We're fellow sinners.
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If you're if you're here today and you would, you would see
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yourself as part of the LGBTQ plus community.
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I wanna just assure you something.
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You are most welcome here. You are most welcome here, and
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while we cannot affirm anything that God does not affirm, we do
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affirm you. We will affirm you God loves
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you. He cares about you and He has
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offering grace to you to each one of us in order to live in a
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way where God becomes more important than our desires, that
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he becomes our number one desire.
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That is the kind of support that each one of us needs no matter
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what struggle we might have. And all of us have those
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struggles. So if you're here today and you
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and you are you're experience that pull that that struggle, I
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I've got nothing but good news for you.
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God loves you and cares for you and His grace is ready to meet
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you Today is it is a community of faith.
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We cannot buckle under the pressure of the society.
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That is not going to be helpful. We can't go soft.
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We need to uphold what it means to be faithful, but at the same
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time, we do it with a tremendous amount of humility and respect
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and love for our brothers and sisters in Christ.
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We don't want to redefine love. That's not helpful.
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But what we do want to we want to uphold what Love Actually is
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and to encourage one another in that way.
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Jesus Christ is the one we're following.
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And I want to, I just want to close this message by talking
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about Jesus for a moment, because he is the one who
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actually, if you think about it, he's God in the flesh, God who
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who who clothed himself in flesh and came and humbled himself as
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a man to walk among us, but he came to serve us.
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Think about that. The God of the universe, he
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created all things. He's come now to serve us.
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It's just the most mind blowing thing.
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And He lived that life and bore our sins in His flesh on the
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cross. Everyone of our wayward desires
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had been asleep like they've been nailed to the cross and
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brought to the grave. And when He rose from the dead,
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He was conquering every single one of them on our behalf.
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In other words, there is nothing that cannot be forgiven in him.
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Not a thing. And we can stand before him
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wholly and righteous, even when our desires are screaming and
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going the other direction. He's got us covered.
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Like seriously, Hallelujah. And and this is a beautiful
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thing. He has sent His Holy Spirit to
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dwell within us, to give us the strength day by day to choose
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God over our desires that are contrary to His will.
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And that grace is real. It is real.
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Grace is God's unmerited favor. But it's more than that.
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It's power. It is power.
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And that power is accessed when we receive His grace by faith.
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You know, we were saved by grace through faith.
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We were healed by grace through faith.
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We were directed by grace through faith.
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Our faith activates that grace in our lives.
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And if we will believe, yes, this is what's true.
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And I'm choosing you, God, even though I feel like I'm powerless
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to do differently. He's gonna meet you and he's
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gonna meet me in the midst of that.
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So I just wanna, I just wanna close.
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I just wanna encourage you to just, to just to close your
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eyes. Just have a moment with God
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right now. And if you're currently in the
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midst of an intense struggle with sexual brokenness, I just
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want to say the Lord sees you. He knows you, He loves you, He
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cares for you, and He wants you to come to Him now.
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If you are the victim of sexual abuse, the Lord wants you to
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know that He sees you, He knows you, He loves you.
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He wants to bring healing to you.
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If you have a loved one who you know is struggling in any of
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these areas and it pains you to see it, the Lord wants you to
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know that He sees you, that He knows you, that He loves you.
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He's saying He's inviting you. Come to me.
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Come to me, all you who are weary and burdened, and I will
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give you rest. Take my yoke upon you and learn
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from me, for I am gentle and humble and heart, and you will
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receive rest for your souls. My yoke is easy and my burden is
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light. Just receive it.
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Lord, I pray. We pray that You would pour out
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your grace upon us where we need it the most, Lord, where there
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is hurt, where there is temptation, where there is
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struggle, Lord, where there is confusion.
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We pray that you'd meet us in that place and reveal the God
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that you are through Jesus Christ.
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Bring healing, bring wholeness, Bring hope, bring encouragement,
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bring your strength to us as we follow Jesus.
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It's in His name we pray. Amen.