Sermon
40 Days in the Word: 1 Samuel | March 8 2026 (Part 4)
Publisher transcript
Transcript
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Once you turn with me in your Bibles to First Samuel, we'll
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continue on in our Lenten series.
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First Samuel, how are we doing with an hour less?
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We get an hour more tacked on the end, which is great, but now
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we're less good that you're here.
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Great. Let's stay positive, right,
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going right on. That's good.
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Hey, we have intercessors missing this this morning.
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They're at the Alpha retreat is a good group of people at the
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Alpha retreat and a number of people that are praying on site
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for the people on the Alpha retreat.
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So those who are willing, would you pray?
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Let us pray this morning that God would move in our midst and
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that His Word would be heard right to the depths of our soul.
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Amen. Lord, hear us, hear our prayers.
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Amen, Amen. For those of you who want to so
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we've been walking through Samuel and, and reflecting on
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the, the, the text of First Samuel.
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But for those of you who want to study a little more deeply, I
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want to recommend three resources that I've found
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particularly helpful, one from David Sumera.
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So this is the new National Commentary on the Old Testament.
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Pretty heavy volume, but if you love study to go deeper, this
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would be a great one for you to do.
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To pick up Joyce Baldwins from the series Dial Old Testament
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Commentary. A little shorter, a little
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briefer, but still great scholarly work.
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And then another one was a little bit is more expository, a
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little lighter, but still powerful.
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Very effective, very practical. From the Focus on the Bible
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series from Dale Ralph Davis, you might want to pick one up.
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Actually, I failed to acknowledge Dale Davis's word
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last Sunday. Archaeology used that and it was
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in my notes they forgot to refer to it, but that that term
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actually came from him. So we are in the middle of Old
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Testament history. How are you guys doing with it?
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How are you doing? Doing OK?
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Yeah, if you're not a history buff, do not despair.
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There is a reason why this is in the Bible.
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God wants us to hear this. These accounts, these are so
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significant in helping us that there's there's a reason why
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they're there and there's a reason why you're here this
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morning. If this is your first time to
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force you, we just say welcome. We're so glad that you're here
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and we trust that God will speak to you through these very
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ancient texts that continue to be relevant to us.
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The, the, the chapter we're looking at today is chapter 8,
Isaiah 8 chapter mention
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chapter 8 in First Samuel. And this chapter is extreme.
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It is an extremely significant chapter with regard to the
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history of Israel because it chronicles the point in which
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there was a transition from leadership from the judges to
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kings. So kingship begins right here.
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So before the judges were raised up by God, when they were
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needed, Moses was raised up by God.
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And there's through through the book of judges, you see leaders
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that are raised up by God, and then he raises up another one
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after that. We're now gonna read where
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there's a transition to kingship, where and one
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individual has sons and those sons carry on.
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It's like it's a monarchy, right?
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The sons carry on from from their father to to lead the
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people of Israel. So really keep pointing in
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Israel's history, but in particular for those of us who
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are not history buffs and couldn't care less about
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monarchy and all that kind of stuff.
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We do not want to miss the relevance that is here for each
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one of us. This this stuff is speaking
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directly to our hearts. You know, the the book of James
James 1 chapter mention
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chapter 1, James talks about scripture is being like a
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mirror. When we read scripture, we see
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ourselves reflected back in the scriptures.
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We begin to see ourselves rightly.
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All of us have false conceptions of ourselves and the only way we
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can get that cleared up and to be able to see ourselves the way
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that we should is through our reading of the Holy Scriptures.
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So last week we referred to the fact that the scriptures reveal
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God, reveal the character of God, but it also, along with
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that, reveals our own character and helps us to see ourselves
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the way that we should be seen in, in relation to God in order
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to align ourselves a right, we're going to look at
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characters in the Bible. And, and this is no exception
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that we're going to think in our deepest places of heart saying,
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you know, these people are bozos.
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Like how on earth could they be doing stuff like this, right?
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It just seems almost ridiculous. But we have to be really careful
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that we're not making judgment calls on people from the past or
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even people in the present. You know, Jesus warns us, right?
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Do not judge, right? You might see a a problem in
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somebody else, but he says that's a spec compared to the
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log that's in your own eye. So the problems that we see in
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others are actually actually reflections of a problem that we
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already have ourselves. And so we need to, we need to be
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very cognizant of that. Be very careful as you approach
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the scriptures and ask God to show us, OK, Lord, how is this
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me? What, what can I learn about me
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and in humanity in the midst of, of, of the stories that are
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being relayed through the scriptures.
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So Lord, I pray and if you will join me in frame, Lord, as we
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open up your word this morning, that you would reveal yourself
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to us and ourselves in relation to you.
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Help us to see ourselves a right that we could move past those
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areas that are that are stumbling blocks for us and to
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honor and magnify you with our lives.
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We pray in Jesus name, Amen. So we're in chapter 8 of First
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Samuel, and last week we looked at chapters 4 to 6, which were
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essentially Samuel lists, right? Chapters 4 to 6 describe how the
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glory of God had departed from Israel, how the Ark of the
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Covenant, which was a symbol of the presence of God, was
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captured by the Philistines and taken out of Israel.
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Now as we were reading last last week, we realized that this was
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God's intention along the fact that the arc disappeared was a
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sign of the fact that the people had already lost their awe of
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God and and did not value his presence.
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And so the fact that the arc was gone was kind of a symbol.
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It was it was a it was a it was a metaphor almost of this is
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this is how things are actually for you, Israel.
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So as a wake up call for them, well, God of course is fully in
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charge. He wanted the art to be
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captured. He revealed himself to the
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Philistines. He actually brings the ark back
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into Israel and he's fighting the battle all by himself.
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He doesn't even, he doesn't need his people to fight his own
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battles for him. He's doing it all himself.
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And so there was this massive wake up call.
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So was Adriana was referring to in Chapter 7?
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There is this moment where the people realize we've sinned and
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it's time to return to the Lord. And so there's this mass return
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to the Lord. They're they're getting rid of
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their idols and they are now wholeheartedly devoted to God.
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And they assemble in Mizpah. This is Chapter 7 and the
Isaiah 7 chapter mention
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Philistines, they get, they catch wind that that the, that
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the, that the people of Israel are all in this one place
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worshipping God there. There's a sacrifice, there's
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intercession going on. And they say this is a great
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opportunity to destroy them. And so they're, they're ready to
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pounce on Israel, but in the middle of the sacrifice, God
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actually, he he he he he he completely demolishes the, the,
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the Philistines. Just read it here in verse.
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Uh, verse 10 says while said this is Chapter 7, verse 10.
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While, well, Samuel was sacrificing the burnt offering,
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the Philistines drew nearer to engage Israel in battle.
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But that day the Lord thundered with loud Thunder against the
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Philistines. Not sure what that actually
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means, but something happened and, and threw them into such a
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panic that they were rooted, rooted before the Israelites.
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And and so there's this this absolutely crystal clear example
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of God get winning the battle for them.
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Victory was, was was was purchased for them.
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And then verse 12, it says, then Samuel took a stone and set it
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up between Miss Punchin and he named it Ebenezer, not Ebenezer
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Scrooge, but Ebenezer, which means the stone of help, stone
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of stone of our help. And it says he's saying, thus
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far the Lord has helped us. So there's this mass returning
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to God. There is a, a monument that is
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set up in recognition for what God has done.
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And then we get to chapter 8 and there's no, um, there's no
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mystery as to why the author puts these two chapters so close
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together. It's to reveal the tendency that
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we have in ourselves is to show us as great contrast between
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where our hearts go and as well and as as the backdrop, the
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graciousness of our God in the way that he responds.
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We just see the, you know, just the apostle Paul talks about
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the, in the, the, the, the immense patience of God for him
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as a Sinner, the way that he shows his mercy.
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And we see this displayed here in so many ways.
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So it's great for us to reflect on this.
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So we're going to read through chapter 8 and we're going to
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highlight a few ways really essentially our tendency.
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What does this show us about our tendency as human beings?
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So let's start in verse one. When Samuel grew old, he
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appointed his sons as Israel's leaders.
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The name of his first born was Joel and the name of his second
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was Abuja and they served at Beersheba.
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But his sons did not follow his ways.
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I they, they turned aside after dishonest gain and accepted
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bribes and perverted justice. Just pause there for a minute.
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Here's Samuel, very godly man. I'm not sure exactly how he was
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as a parent, but he was a godly man.
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And still his sons did not follow the Lord.
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Our our children. There's no guarantee as we raise
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our children in the ways of the Lord, no guarantee that they're
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going to follow, follow the Lord.
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And some of us may be feeling, you know, very guilty about what
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have we done or what have we failed to do.
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We can do everything right and our kids are gonna make
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decisions, right? Good example here.
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Keep going. So all the all the elders of
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Israel gathered together and came to Samuel at Rama, and they
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said to him, you are old. That's that's quite a way to
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start a conversation and your sons do not follow your ways.
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Now appoint a king to lead us, such as all the other nations
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have. But when they said, give us a
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king to lead us, this displeased Samuel.
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So he prayed to the Lord, and the Lord told him, Listen to all
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that the people are saying to you.
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It is not you they have rejected, but they have rejected
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me as their king, as they have done from the day I brought them
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out of Egypt until this day forsaken me and serving other
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gods. So they are doing to you verse 1
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to 8. Our tendency is to reject God.
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We, we, we were just kind of look at what is our tendency.
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It is to reject God. Now I I wanna take a little bit
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of extra time on this particular point.
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When I hear that, I think I don't reject God, I love God.
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Does that? Does that sound familiar?
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Typically, if we're, if we're, if, if we're, if we have any
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desire at all to serve the Lord, it's like, no, I do not reject
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him. Well, that's exactly how the
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people of Israel thought of it as well.
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We're not rejecting God, we love God.
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We're just asking for a king and there's this subtle shift that
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has taken place here. There is a replacement going on
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where suddenly the even the God held in their lives was now
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being replaced by something else.
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So we look that right in, in Chapter 7, after watching God
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single handedly give them a victory, now they're now they're
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looking for another king to lead them.
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God's led him to victory and now they're looking for another.
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There's a replacement going on. And, and the fact that this
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happens just just like that, just like a switch should tell
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us something about us, that we have a tendency, a natural
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tendency, propensity to reject God, to turn away from God, to
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replace God with other things. What was going on for them?
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What was going on for them? If you, if you here they are,
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they're worshipping the Lord and the Philistines are creeping up
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on them. And in Chapter 7, it's like
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suddenly their weaknesses were exposed.
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Anything happened to you before in your life where you thought,
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man, you know what? I was a sitting duck there.
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And it was so lucky that I got out of that.
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So I have to make sure that that never happens to me again.
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This is kind of what's going on. They're trying to eliminate
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their vulnerability, vulnerabilities.
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Now they're they had good reason to be anxious.
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And you know what? In this broken world, we all
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have very good reasons to be anxious.
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Think about it. In their case, Samuel, their
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judge, their leader is getting really old and his sons aren't
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following the Lord. And the Philistines are super
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strong and they are organized. What are we going to do?
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Yeah, we know God. God is sort of a pickle in
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Chapter 7. But here in Chattanooga now,
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today is a new day. We gotta figure this out.
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And so the requesting a king for stability, this king will unify
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us. A king is going to make us
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strong. He's gonna enable us to survive.
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That's entirely reasonable. I get that.
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Do you get that? I totally get that.
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That's reasonable. That is logical.
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And that is absolutely, according to God, godless.
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Because where's God in the middle of all that?
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I think it's a really important thing for us to, to to ponder
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for a bit. There was a subtle shift that
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took place where they were leaning on God suddenly and
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realizing just acknowledging their dependence on God.
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And now they're leaning on something else.
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They're gonna lean on a king. They wanna lead, lead on a lean
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on a different king. But God is the true King.
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And this is what's communicated again and again in scripture.
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I love what Gideon. Gideon summarized it really well
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in Judges chapter 8 after he won the victory over the Midianites.
Judges 8 chapter mention
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The people came to him and said we want to make you the king,
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and Gideon told them, he says I will not rule over you, nor will
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my sons rule over you. The Lord will rule over you.
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Why? Because he is the true King.
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The Lord is the true King. God has proved himself again and
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again and again throughout their history that He is dependable.
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He is the one that is raised up leaders in His name, and He's
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the one that has led them into battle.
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He's the one that has helped them with every decision and
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he's gonna get them out of it. And so for the people to say we
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want a king, it's like treason. We want to overthrow the current
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government, which is headed up by by the Lord God Almighty, the
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King of the universe. So it's it's quite a statement.
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Now, Deuteronomy chapter 17, we won't go there, but there's
Deuteronomy 17 chapter mention
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there's an allowance for in the future.
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So this is in Moses time that there may be a need for a king.
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And the way that it's spoken of is actually positive terms.
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If the king, if it's done properly, it will be OK.
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So the request for a king in an in and of itself is probably not
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so bad, but it's the motives that lay behind that request.
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Suddenly what we're trusting in has shifted.
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We're no longer trusting in the Lord.
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We're trusting in a king to look after all these things for us in
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Scripture gives us these warnings.
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Psalm 118 says it is better to take refuge in the Lord than to
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trust in humans. It is better to take refuge in
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the Lord than to trust in Princess and some 146 verse
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three do not put your trust in Princess, in human beings who
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cannot save. Leadership is important.
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It's important in a country, it's important in a community.
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It's an important in the church. Leadership is absolutely
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critical, but we need to be careful not to put so much trust
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in the leaders because why? Because they cannot save and
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they are not flawless, they will fail us.
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And so often, even in the in the in the Christian Church, when
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when very prominent and powerful and effective leaders fall, it's
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crushing to the human spirit. And particularly so if that's
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where our hope is. Our hope is in one liter, my
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friends. And his name is Jesus Christ.
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He is the King of kings and the Lord of Lords, and this is his
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church. And we have to have our eyes
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focused on him and realize that a king, a Prime Minister, a
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ruler, a leader, an elder, a pastor, whatever that
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leadership, wherever that leadership is, they're going to
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disappoint us. And so as important as the gift
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of leadership is, it's not a replacement for the living God
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himself. And this is the point that's
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being made. You know, I, I, I just, I think
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about for myself where I have leaned in the past and continued
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to lean like, for example, other pastors who I deeply respect,
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some of whom have disappointed me greatly and in, in, in those
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disappointments have shown me where is your, what are you
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leaning on, John? What?
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What? What are you trusting in?
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Because every human being is going to fail us.
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Where are you leaning right now? Who are you leaning on?
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Who are you trusting? Who you really putting your
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hopes in? Bless you.
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Definitely don't put it in me, and I know you're not, but think
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about the people in your life. Think about the things in your
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life. Where are you leaning?
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Where is your hope place? What are you trusting in?
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Consider that deeply and make sure that our eyes are put on
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the Lord. He is the King of glory.
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So first tendency is to reject. Let's look at verse 9.
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Continue on here. So this is the Lord speaking to
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Sam, who says now listen to them.
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So they've asked for a king. He says now listen to them, but
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warn them solemnly, and let them know what the king who will
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reign over them will claim as his rights.
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Samuel told all the words of the Lord to the people who were
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asking him for a king. He said this is what the king
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who will reign over you will claim as his rights.
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He will take your sons and make them serve with his Chariots and
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horses, and they will run in front of his Chariots.
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Some he will sign to be commanders of thousands and
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commanders of 50s, and others to plow his ground and reap his
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harvest, and still others to make weapons of war and
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equipment for his Chariots. He will take your daughters to
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be perfumers and cooks and bakers.
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He will take the best of your fields and vineyards and olive
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Groves and give them to his attendants.
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He will take a tenth of your grain and your and of your
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vintage and give it to his officials in attendance.
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Your mail and female servants, and the best of your cattle and
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donkeys, he will take for his own use.
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He will take a tenth of your flocks, and you yourselves will
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become as slaves. When that day comes, you will
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cry out for relief from the King you have chosen, but the Lord
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will not answer you in that day. But verse 19, the people refused
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to listen to Samuel. No, they said.
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We want a king over us. A second propensity.
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A second tendency that we have is to ignore wisdom.
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It's to ignore wisdom. The Lord gives a very stern and
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clear warning through Samuel to the people, and yet they resist.
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They're gonna tax. You know, for those of us who
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are actually should be, almost all of us, maybe the exception
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of a few, are doing taxes right now.
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It's tax season. We remember.
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Hey, this is what's gotta be going to the government.
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Some of us are really upset about that, right?
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Yeah, the warning is given the the the the people at that time,
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they enjoyed incredible freedoms.
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And now if you put a king in that, in that, in that position,
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this is what's going to happen. And you see, you see the
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arguments on both sides of the political fence going on here,
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right? Like, I mean, the, the, the, the
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conservatives are are kind of kind of harping at the liberals
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for their heavy taxation of the people, like stop interfering in
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our lives, right? And then, but you also have the,
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the, the liberals who are down on the conservatives for
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investing so much money in the war machine where it should be
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placed in social programs for people, right?
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All of it's right here. You're getting all of that stuff
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right here. Huge warning.
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No, no notice. Notice how many times the word
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take shows up in these scriptures in in these in these
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verses. Like 6 times in the NIV.
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I think in other translations as well, there's a lot of taking
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going on. The king is gonna take, take,
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take and not giving a whole lot in return that at least taking
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more than he's going to be giving.
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So warning, what's the response? No, we still want to king.
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They've heard it, but no, now that no is pretty significant is
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if you remember back to chapter 3, verse 19.
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This is the this is the, this is the statement that it makes
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about Sam. It says the Lord was with Samuel
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as he grew up, and he let none of Samuel's words fall to the
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ground. In other words, Samuel was
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faithful in delivering the Word of God to the people, and here
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he is in chapter 8, delivering the word of God to the people.
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And they say no, ignoring the wisdom, and they're gonna cry
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out in verse 18. When that day comes, you will
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cry out from leaf relief, not from your enemies, but from your
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king. And we see this full blown in in
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Solomon's reign, actually. I mean, it's just a train wreck
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of a history with the kings in Israel.
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But even Solomon, the people were crying out because they
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were being oppressed. This was not too not too far
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after this this event. So I think about this for
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myself. How prone I am to resist wisdom,
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to ignore wisdom. You know, I, I think in pastoral
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ministry, some of the, some of the moves that I have made have
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been moves that I've made that were kind of away from the
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ministry of Jesus, that I saw other people doing things that
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seem to like other pastors and other ministries that hey, you
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know what that looks like that's effective.
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And the wisdom from the word became less important to me then
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the results that I was seeing in the world.
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And how often is that the case for us, huh, where we're kind of
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lured away and we think we've got a better way than what God
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has given to us? It's like, no, Lord, I think I
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got, I think I got a better way. I've got a better way.
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And my ears are just deaf to it. That is, that is a
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characteristic of the human heart is summarized in in
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Proverbs chapter 12 says the way of fools seems right to them,
Proverbs 12 chapter mention
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but the wise listen to advice. We get stuff in our mind and
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it's like, yeah, this is the way to go.
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And we will not hear anything. We won't will not hear the word.
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The the, the, the, the, the the voice of wisdom.
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And yet Scripture is continuing to speak to us, to depend on
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that wisdom. We need to be people that are
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teachable. We need to be willing to learn
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and to cry out to God for that heart.
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That is a teachable heart. Let's keep moving last few
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verses back to verse 19. But the people refused to listen
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to Samuel. No, they said.
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We want a king over us. Then we will be like all the
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other nations, with a king to lead us, and to go out before us
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and fight our battles. When Samuel heard all that the
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people said, he repeated it before the Lord.
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The Lord answered, Listen to them and give them a king.
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Very gracious. Then Samuel said to the
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Israelites, Everybody go back to your own town in the motive had
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some recommendations as to who that king might be, but Samuel
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just kind of cuts the agenda short and says, everybody back
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to your hotel, right? I gotta be a I gotta be bringing
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this before the Lord. What's this last tendency?
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Last tendency is just to avoid holiness.
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To avoid holiness? No, we want a king over us.
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Then we will be like all the other nations that desire to be
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like all the other nations back in verse 5.
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Is is is is very similar When when they when they said give us
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a king to lead us. Nope, Sorry.
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Back up a little bit. Verse five Yeah, um, appoint a
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king to lead us, such as all the other nations have.
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This is this desire to be like like the people around us, not
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wholly set apart, unique as God has created us to be, but to be
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like everybody else. We want to copy what we see
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around us. There's no regard here at all
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for the holiness of the leader. Notice right, will be like all
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the other nations with a king to lead us and to go out before us
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and fight our battles. What is the what is the primary
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character quality of that leader?
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That they've got to be fearless in the battle.
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That military, military strength is what we were after.
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But of course, there's so much more to what lead good
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leadership is there. They weren't concerned about
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godly leadership. They just wanted to survive the
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Philistines and never do we see in their own strength or they
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are capable of doing that. It's only the the Lord who is
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his working victory for them in that regard.
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So there's always this pressure, right, to kind of be up with
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everybody else, kind of keep up with the people that are around
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us, keep up with the times. It's like, guys, you know, this
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is the Stone Age, right? Or actually, it's not the Stone
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Age. This is the Iron Age.
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You know, let's keep up with with with the conventions of our
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day. And we're no different, right
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that that pressure is always there.
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Romans 12/2 reminds us, do not conform to the pattern of this
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world, but be transformed by the renewing of your mind.
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Don't be conformed to the pattern of this world.
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That pressure is always going to be there, and we need to remain
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steadfast. If you're a follower of Jesus
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Christ, if you've received Jesus as Lord and Savior, you have
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entered into the family of God and that you are special, you
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are anointed, you have been chosen, you have been set apart
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to be different from the world. You are now a representative of
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heaven itself and the King of Kings to reflect His beauty, His
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Majesty, His purity to the world.
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And so we have to resist that temptation to kind of throw away
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that incredibly special status that we have as his people and
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to be able to stand firm and be OK with being different in this
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world. You know, there's there's a lot
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of lot of effort put in to trying to be different from
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everybody else. But in a sense, we're all just
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the same. But it's God's chosen people.
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We are a peculiar people. We are meant to be different.
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We stand out because we are in some ways revealing a piece of
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heaven to this earth, and we never want to throw that away.
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That's why holiness is such an important thing.
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It's not a not a popular word today, but it's something we
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need to continue to, to bring into the middle of our lives.
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You know, I just just think of the the pull in my own life to
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do things the way that other successful organizations do that
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are following worldly kind of worldly patterns.
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And we can learn a lot from anybody, but when it pulls us
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away from our distinctiveness, distinctiveness as a church, we
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know that we're losing ground. And so very seriously, we need
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to consider this. How are we going to bring purity
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that the holiness into the things that we're doing, into
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the leisure activities that we're committed to, what we're
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watching on the tube, the way that we're conversing with other
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people, the kind of conversations that we have,
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resisting those temptations, that temptation to gossip and to
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kind of operate the way that the world does.
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Think of just the the kind of, you know, the kind of
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relationships, the way that we relate to one another, keeping
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pure in our relationships, in our marriages, to be sure, but
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also dating relationships, etcetera, staying pure before
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the Lord and even the way that we treat the less fortunate.
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There's a holiness demands of us something different than the
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world, the way that the world thinks and the way the world
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operates. So the Lord is is is leading us
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into we need to resist that flow of our culture and to swim
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against the current. That's the call that was been
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placed in our lives. So that's our tendency.
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How is the Lord respond to this? I, I just thought I'd be well
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worthwhile that just despite, despite our rebellion, despite
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our folly, despite our ingratitude, all of this kind of
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stuff, God stays faithful, gracious, kind through it all.
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I mean, just just notice the way that he deals with Samuel.
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This is, this is fascinating to me.
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Samuel's miffed that the people wanted another king.
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Give us a king. It's like, aren't I good enough,
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right? He's displeased over this, so
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it's an affront to him. But interesting that Samuel had
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already appointed his sons as leaders, that that had never
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happened before. God raised up judges.
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It wasn't natural that the sons would be appointed, but Samuel
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had already appointed his sons. It's almost like he was leaning
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toward kingship himself. It's almost like he said, OK,
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you know, he, he was actually following a pattern that he's
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rebuking God's people for following.
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This is what we do, right? As leaders, as parents, as as,
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as, as, as Christian leaders, no matter what we say, no, don't do
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that. But we're doing it ourselves,
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right? That's kind of what's been
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happening with Samuel, but God doesn't pin him to the wall.
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He's gracious and he comes along.
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Samuel, when he says, hey, you know what?
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It's not against you the rejecting me.
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They're rejecting me. You just stands in the gap there
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and speaks this word of encouragement to Samuel's
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powerful, powerful. And then the people who are, you
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know, doing their thing. God gives them this gracious
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warning because He wants to keep them liberated from oppression,
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and they refuse. So God says, hey, let's give him
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Samuel. Give them a king.
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We're gonna do this. We're going to let them see
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sometimes we a good leadership is we're, we're just gonna let
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this play out what the people want and they're gonna learn
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something from this. But even in the middle of it,
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God is doing he just, it's always the most kind thing that
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he can do. Do you know how many prayers
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that you've prayed that God has not answered and that we should
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be celebrating? I think some of the things that
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I've really wanted and have prayed for and I look back and
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think, oh man, if he answered that prayer, I'd be toast.
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He is so gracious. Everything that he does do every
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good and perfect gift comes from above.
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He's always looking out for our good and he's always at work and
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he's still gonna be at work. He's gonna give them a king and
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he's gonna work through the kingship model.
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He he's in, he's in complete control.
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That last scripture, I'll just point out Psalm 132, and this is
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a promise given to David, says one of your own descendants I
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will place on your throne. If your sons keep my covenant
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and the statutes I teach them, then their sons will sit on your
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throne forever and ever. Beautiful promise.
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So Saul, we're gonna read his sons.
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Don't assume the throne, David. His sons start to, but there's a
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huge interruption in that. Ultimately, one of David's sons,
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one of his descendants, does ascend to the throne and his
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name is Jesus. And that's why it's so important
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that we know that the King of Kings, the Lord of Lords, took
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on flesh in the midst of all of our mess, all of our rebellion,
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all of our ignorance toward wisdom and avoidance of
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holiness. Pure holiness has come to meet
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us in Jesus Christ. He's despised and he is rejected
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and he's crucified. And through that rejection we
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gain an acceptance into the family of God.
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I mean, it's just, it's just unbelievable when you think
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about it, the cross, the cross. It's, it's, it's foolishness to
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the Greeks. It's a stumbling block to the
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Jews, but it's the wisdom of God.
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And so we say, Lord, thank you, thank you, Lord, who can stand
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against the Lord Almighty? We sang that this morning.
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Who can stand against the Lord of mighty?
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Nobody can stand even in the midst of our horrific decisions
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in the in the midst of of course, that is completely going
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the wrong direction. God is at work and I think this
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is something give us great hope. He is the ruler of all and he
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cares about us so much. And then if your life feels like
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a train wreck, or if you feel like it's off the rails or maybe
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you're going the wrong direction, you can pause right
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now and rest in the fact that God has got you.
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Acknowledge him, return to Him, do an about face with him and he
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is going to be magnified through your life.
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A hymn This is my father's world.
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Many of us know that that that old him just gonna read to you
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the last couple stanzas multi Babcock is the the writer of the
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poem originally and was published after his death in
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1901. Listen to this.
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This is my Father's world, so let me never forget that though
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the wrong seems often so strong. God is the ruler, yet this is my
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Father's world. Why should my heart be sad?
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He is the King. Let heaven sing, and let the
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earth be glad. Father in Heaven, we declare the
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truth that you are our King, You are our Lord.
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Forgive us where we have not acknowledged that.
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Forgive us, Lord, where we have rejected you and we have looked
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for replacements where we know where our hearts take us.
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Cleanse us now. Wake us up to this truth and
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lead us in that path of receiving your wisdom into
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living lives of holiness that your greatness would be made
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known on this earth, for we pray in Jesus name, Amen.