Sermon
The Gift of the Spirit | Pastor Paul McGee
Publisher transcript
Transcript
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Welcome to the First Apostolic Church podcast.
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Our church mission is to love as God loves showing compassion
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every soul, thus winning those souls and equipping them to be
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sent out to plant and to harvest.
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Thank you for joining us today, and we hope that you are blessed
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by today's podcast. Give him the praise.
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Good to be here today. Good to see each of you.
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Amen. This morning, the House of the
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Lord. We're going to be turned into
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Acts chapter #2 this morning. Acts chapter #2 Amen.
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We've had spring conference this weekend up in Newcastle, and the
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Lord's spirit was rich and God showed speaking about God
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showing up and in all of his spirit.
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We were just having what was called the informed talks on
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Saturday, almost like a little 20 minute blurbs of informed
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talks. And even during those, the
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Spirit of Lord just rushed into that place at a particular time.
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So it doesn't matter the setting and it doesn't necessarily
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matter the content, Amen. And God can show up anytime God
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wants to show up, Amen. And so we got home last night
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later in the afternoon and I came over here to the church to
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pray and went home. I was kind of exhausted.
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I laid down, went to sleep, got up at 1:00, did some studying
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for about a couple hours, went back to bed.
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It just just all kinds of messed up stuff.
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And I told my wife as I woke up this morning, I must have just
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been dreaming about then coming to the church this morning and,
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and ministering and stuff. And it was like I, I was
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floundering around about what was going to be done and, and,
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and my dad was saying now, son, don't worry about it.
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Don't worry about it. I didn't realize you had all
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this going on this weekend. And I, I take care of said no I.
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Got it, I got it. It's OK.
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And I went to the pulpit and I said, let's turn to the book of
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Genesis. So I don't know what's going on
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today. I told you I was in Genesis
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mode, but we're in the book of Acts.
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Amen. You know as well as anything,
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and I've said this many times, that I think that there are just
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some things that must be mentioned, preached, taught
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every year, every year in the church that we need to talk
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about certain things. Like so far this year I've
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already taught or preached along the lines of faith, all right,
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or belief and grace and baptism. This morning I want to talk
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about the gift of the Spirit today.
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Amen. If we can, I think it's
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important that we constantly talk about these type of things.
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So go to a very, very familiar passage to many of Acts chapter
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#2 and verses 37 and 38 as a, as purely a launching point.
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Amen. Here today, the Bible states
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these words in verse #37. Now when they heard this, they
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were pricked in their heart and said unto Peter and to the rest
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of the apostles, men and brethren, what shall we do?
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Then Peter said unto them, repent, be baptized everyone of
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you in the name of Jesus Christ for the remission of sins, and
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ye shall receive the gift of the Holy Ghost.
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Again today I want to talk about the gift of the Spirit and it's
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called several different things and historically anytime I talk
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about the Holy Ghost I'm long winded.
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So I'm going to try to pick up my feet and put them down today
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just because historically that's the way it goes.
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Amen. So, Lord, we come to you today.
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We're thankful, Lord, for this opportunity to be here.
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We're thankful, O Lord Jesus, today, God, that you're able to
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renew, restore, refresh. Lord, in our lives, God, bring
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Lord, and introduce something, Lord, to us.
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Perhaps God, our ears have not heard.
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I pray Jesus or Lord remind us God of this gift, Lord, that we
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have Lord been made partakers of and everyone or another.
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The sound of my voice can be I pray, O Lord Jesus, by the power
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of your spirit today you're capable of doing it in Jesus
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name. Everyone say Amen.
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You may be. Seeing it this morning.
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The gift of the Spirit or the gift of the Holy Ghost.
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Not two separate entities or two separate things, but exactly the
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same thing. As a matter of fact, in the
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Greek language which the New Testament was written in, there
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is one word that both is translated ghost and spirit.
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So you don't hurt my feelings if you want to call it the Holy
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Spirit, Holy Ghost matters not. To me and the Greek it have been
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the same word anyway. And so we're talking about one
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and the same thing throughout Scripture.
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It's called several different things, or at least relayed to
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as several different things. We're talking about the birth of
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the Spirit in Scripture. It's called the gift of the
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Spirit. It's called receiving the
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Spirit. Other places in the epistles,
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it's called the baptism of the Spirit.
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All these things are one and the same thing.
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They are not individual different things, but they are
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the same thing. Receiving the Holy Spirit
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according to the word of the Lord is not a second or a third
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blessing that come to you after conversion, as some would attest
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to. This isn't separate from a
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person's conversions. It's not from a person being
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saved, but it is a crucial part of being born again, of the
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water and of the of the Spirit is a crucial part of the new
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birth experience. As a matter of fact, the Bible
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tells us in the Epistles that the way into the body, or the
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way into this thing called the body of Christ, is by baptism,
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as many are baptized into Christ.
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Have put on Christ, but that's not just a water baptism but
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also a Spirit baptism our way into the body is by baptism both
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water and spirit into this this this thing called the body of
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Christ. The Bible says have a lot of
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Bible today Amen. First Corinthians chapter 12 and
1 Corinthians 12 chapter mention
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verse 13. For by 1 Spirit are we all
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baptized into one body, whether we be Jews or Gentiles, whether
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we be bond or free. In other words, it is the same
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responsibility and plan for each and every individual regardless.
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Jew, Gentile, bond free. Doesn't matter who you are, what
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your age demographic is, what your socioeconomic status is,
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what your race is. It is the same plan for all for
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all. Have been made to drink, the
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Bible says, into one Spirit. And so baptism is is spirit.
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Baptism is a theme here in First Corinthians chapter #12 it's
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constantly dealing with the works of the Spirit, Amen.
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And even delves over into other aspects of the Spirit.
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So in order to be in the body, the one body, not a multiplicity
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of bodies of Christ. But the one body of Christ,
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Amen. To be In order to be in the body
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of Christ, we must be baptized into it by this Spirit.
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Amen. And that is what we're calling
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the gift of the Spirit or the infilling.
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Of the Holy. Ghost.
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Amen. And to deny our our our need or
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the essentiality of that would in essence to be denying our
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placement then in that one and only body.
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Amen that the scripture speaks of.
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Christ has one body. He has one church as it's
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described in the scripture. Other times it's spoken of as a
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bride. He has one wife, one bride.
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So to speak, one people, Amen. And labeled as they may be, they
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are by 1 Spirit, placed in that, placed in the bride of Christ,
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placed in the church, if you will.
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And so repentance and baptism alone, according to Scripture
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alone, does not achieve our placement in the body in and of
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themselves by themselves. It takes this trifecta of
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repentance and and and and baptism and the infilling of the
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Holy Ghost, and for that matter, faith and belief.
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Have we even looked at in other verses of Scripture in previous
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Sundays? John chapter #3 and verse 3 A
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man called Nicodemus, who was a part of the Sanhedrin court,
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Amen. Of the Jews came to Jesus by
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night. He had some questions.
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He was inquisitive about this born again experience as it
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would come to be or seeing and enter into the Kingdom of
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heaven. The Bible says in John 33, Jesus
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answered and said unto him, verily, verily, I say unto thee,
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except a man be born again. We, we touched on this just a
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little bit a few weeks ago, Speaking of Zion and the church
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and how those were born of several different notable
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places. But to be born of Zion, they're
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going to count. Those that have been born in
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Zion, he says must be born again.
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He cannot see the Kingdom of God, Nicodemus saith unto him.
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How can a man be born when he is old, right?
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He's thinking through the mindset of something very
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natural. Can he enter the second time
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into his mother's womb and be born?
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Valid question. Good question, Nicodemus.
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And Jesus answered, Verily, verily, I say unto thee, Except
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a man be born of water and of the Spirit.
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And so Jesus is further defining what being born again entails.
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He's elaborating on his phrase being born again and elaborating
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that this is born of water and of spirit.
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He says he cannot enter into the Kingdom of God.
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Well, every single one of us, I believe it would be the desire
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to enter into this Kingdom of God, to see heaven someday as,
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as Jesus even referred to, you cannot even see the Kingdom of
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heaven unless this happens. And so I, I want that.
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I want to be a part of that and some some may ask, you know,
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have you accepted Christ in your heart that I know that's a very
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popular question in our society today, but I believe the more
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correct question is this have you been born again?
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Have you been born again because they born again Christian is
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born according to the scriptures of water.
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That's baptism that we have looked at at other times,
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baptism by immersion in his name, Amen.
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And his name is Jesus Christ or the Lord Jesus Christ.
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And it is also being born of the Spirit, which is the the
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receiving of the gift of the Holy Ghost, which according to
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Scripture, we understand has a instantaneous sign or a
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revelation that that has taken place, which is speaking in
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other tongues as the Spirit that you just receive gives the
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utterance that's according to the word of God.
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And we'll talk more about that later.
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And so there is a a sense of repentance that is implied in
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Scripture anytime that it talks that we have been buried with
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him and baptism. There is a there is an inference
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or an implication that repentance has taken place
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because again, print repentance Mears his death.
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Baptism mirrors his burial. The infilling of the Holy Ghost
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mirrors his resurrection. If you've been buried, then
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you've died. So when we talk about that, it
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is implied that repentance has taken place.
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If you're going to be baptized in his name, we don't baptize
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anybody around here who has not repented, right?
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Because we're going to baptize that which was dead.
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They didn't put Jesus in the ground while there was breast
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still in his lungs. There was death.
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There was the cruel, the the cruel and the the agony of his
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flesh on the cross, Amen, that died.
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And when we repent, our flesh dies, right?
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We it's the mortification of the deeds of the flesh that happen,
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Amen, through the aspect of repentance.
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And so the Bible, whenever it talks about baptism and it's
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this is laid out in the book of Acts and then reaffirmed in the
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epistles, which were written to churches who were already saved
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already Christian people. The Bible talks about baptism
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that we are Speaking of baptized with the Holy Ghost or but the
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Spirit that were baptized with the Holy Ghost or baptized by
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the Holy Ghost or baptized in the Holy Ghost or baptized of
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the Holy Ghost. All those different words, you
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know change there, but it all basically means the exact same
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thing. We are baptized by the Spirit.
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All these terms are used. We're talked about being
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baptized with the Spirit, places are talked about being filled
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with the Spirit, received the Spirit, the Spirit fell on them,
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it came upon on them, it was poured out upon them.
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This is all one and the same experience that we're talking
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about today in the Scripture. Peter called the same
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experience, but the gift of the Holy Ghost and the baptism of
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the Holy Ghost Peter did in Acts Chapter 11 and verse 15.
Acts 11 chapter mention
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The Bible states these words and as I began to speak, the Holy
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Ghost fell on them as on us at the beginning.
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He's referring back to Pentecost us at the beginning, verse 16.
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Then remember to I the word of the Lord, how that he said John
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indeed baptized with water, but ye shall be baptized with the
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Holy Ghost. Verse 17 for as much then as God
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gave them the like gift as he did unto us again he's
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referencing Pentecost who believed on the Lord Jesus
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Christ. What was I that I could
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withstand God. He's kind of going to bat here
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because the Holy Ghost had come upon the Gentiles just in the
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exact same way that it fell on the Jews the way that the Jews
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received the Holy Ghost and then with repentance and baptism in
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his name and speaking in tongues when they received it.
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The Gentiles just like it happened the first time on the
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day of Pentecost. It was happening to the Gentiles
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now, those people who the Jews kind of snubbed a little bit,
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all those are Gentile people, he said.
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The exact same thing happened to them that happened to us.
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They're just as much a part of the body and a part of the
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church now as we are part of the body in the church.
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Because there's only one way to become a part of it.
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And they've experienced, they've experienced the exact same thing
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as we did. Amen.
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Just like we did. Amen.
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And so you know, then he he, he put the two together about the
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Holy Ghost falling on them and speaking that John said, I,
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there's going to come one after me and whose shoes I'm not
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unable to unlatch. Who will baptize you with the
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Holy Ghost, right. It's a baptism of the Holy
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Ghost. It's a gift of the Holy Ghost.
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So we know in Scripture, we know throughout Scripture.
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We know in in the book of Peter, we know from the book of
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Leviticus. God said in the book of
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Leviticus, be therefore holy, for I am holy.
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Peter picks up on that, quotes it in the New Testament in his
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book and Peter and says, for the Lord said He is holy, therefore
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be holy, and so our God is holy. We know according to John 424,
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Amen. That whenever Jesus met the
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woman that was at the well of Samaria, Amen, He spoke to her
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and he said that God is a spirit.
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They that worship Him must worship Him in spirit and in
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truth. We know from both Old and New
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Testaments that God is holy. We know according to the New
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Testament and other places that God is a spirit.
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We know according to Ephesians 4, four, that there is one Lord,
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1 faith, one baptism, that there is also one spirit.
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When God and Father is above all in, on through you all, we know
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there's one Spirit. So if we know God is holy and we
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know God is spirit, and there's only one spirit, then we know
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unequivocally this morning that the Holy Spirit is God.
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We call it the Holy Spirit, the Holy Ghost.
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It is God. And so when you receive the Holy
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Ghost, when you receive that, you receive the spirit.
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Spirit of God is in you. God is operating in your life.
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He's came and made you his residence.
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The reason why the book Corinthians says, know ye not
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that ye are the temple of the Holy Ghost.
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You have become a dwelling place of God here in the earth.
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Amen. The Bible says in first
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Corinthians 3 and verse #17 If any man defile the temple of
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God, speaking about these bodies, him shall God destroy.
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For the temple of God, which are these bodies is holy.
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Which temple He states explicitly ye are.
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Again, I've referred to this First Corinthians 6 and verse
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19. What know ye not that your body
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is the temple of the Holy Ghost, which is in you, which ye have a
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God and ye are not your own. We are again the temples of the
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Holy Ghost. We've looked at this before, but
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folks understand where the Tabernacle and the wilderness
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that was created by Moses. The design was God's, the
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information was God's, but whenever he finished the
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Tabernacle, the Bible says that the cloud came in and filled the
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house whenever Solomon made the temple.
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Amen. For the presence and spirit of
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God with all of its embellishments of gold and
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silver, nothing like it. The Bible says on dedication day
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when they put that of the covenant in its place, Amen.
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And everything was said and done that again, a cloud of the
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Spirit of the Lord filled the house.
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That cloud was denoted as the presence in the Spirit of God
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that was in His Tabernacle, that was in his temple.
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In the New Testament. You become what the Old
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Testament Tabernacle was. You become what the Old
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Testament temple of Solomon was, and God's Spirit wants to dwell
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in you, Amen. We're doing all right.
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Like the micro machine man up here right that dates me.
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Peter lets us know that the promise the Holy Ghost is for
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everyone. Someone say me.
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He said in verse #37 that it's verse #30.
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Nine rather that it's for you, it's for your children, all that
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are far off, as many as God calls.
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That tells me then, that the Holy Ghost wasn't just for the
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1st century church. Holy Ghost is just not for the
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1st century church. And that also tells me that it
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just wasn't for the. Jew, but even those that were
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afar off. If you read your Bibles in the
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book of Ephesians, what it begins to describe as those that
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were afar off were the Gentiles. They were far off.
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The Jews are those that are spoken of being near, the Bible
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says because of the blood of Christ Jesus, those who were
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once afar off. He's made nigh.
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Why? Because his blood and his work
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of Calvary made his spirit accessible to each and every
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individual, not just quote UN quote covenant people of Old
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Testament scripture, Jewish people made it accessible to
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all. And so he bare me my night by
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the blood of Jesus Christ. And so the call today has been
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extended. Amen To your children, your
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children's children, those that are far off.
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Can I tell you today the call has been extended to whosoever
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will. Whosoever will the Bible says in
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John chapter #7 and verse 37, It's at the last day of the
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feast. Jesus is standing there, and he
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speaks and shares some words in the last day.
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That great day of the feast, Jesus stood and cried, saying,
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If any man thirst, let him come unto me and drink, And he that
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believeth on me, as the Scripture hath said, out of his
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belly shall flow rivers of living water.
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The parentheses gives us explanation in verse 39.
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But this fake key of the Spirit, what that living water that
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would come out of your life? He was talking about the Spirit.
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He was talking about the Holy Ghost, which they that believe
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on him, on Jesus should receive. For the Holy Ghost was not yet
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given because Jesus was not yet glorified, in other words.
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There was no disbursement of the Holy Ghost up on mankind of it
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living inside of them, because Christ had not yet here in the
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book of John, He has not been yet crucified.
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He's not went to the grave and he's not resurrected, but he's
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speaking to the unprophetically of what shall happen.
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Hey, man, he's saying if you're thirsty, you can come to me.
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And after glorification, which was His death, burial,
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resurrection, and ultimately ascension, after all that takes
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place, you shall have a river of living water coming for from
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you, Amen. And it will be the power of the
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Holy Ghost, Amen. But notice he says if you thirst
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coming to me, that's the call Revelation 22 and verse 17.
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The Bible says in the Spirit and the Bride say come and let him
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that here say come and let him that is a thirst come again this
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thirsty symbolism and whosoever will let him take of the water
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of life freely. We're we're at the closing
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chapter of the book of the Bible of the entirety of all this
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explanation of revelation of the apocalypse and things that are
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to come and yet to take place. And he saying the spirit, the
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bride's making the invitation, the spirit and the bride is
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making it. The spirit is the church is
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they're echoing it. There's invitation.
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And the invitation is this. If you're thirsty for something
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beyond what you've experienced thus far, if you are thirst, if
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you've tried everything else and there's still a longing of a
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thirst in your life, He says come, if you're thirsty, come.
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Whosoever will let him come. What is that?
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That's a call and an invitation that doesn't just hit the Jew,
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the Gentile, the Samaritan, that hits every woman, boy, girl,
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national for be raised whosoever will let him come.
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In other words, you have been invited.
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You've been invited. The Holy Ghost was not given
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until Jesus was glorified again, His death, burial, resurrection,
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His ascension. The Bible says in Hebrews 9 and
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verse #15 for this 'cause He is the mediator.
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Of the New Testament Speaking of Christ Jesus that by.
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Means of death. For the redemption of the
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transgressions that were under the First Testament or First
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covenant, they which are called might receive the promise of.
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An eternal, eternal inheritance. For where a testament is, there
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must also of necessity be the death of the testator.
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Verse 17 For a testament is a force after men are dead,
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otherwise it is in no strength at all while the testator liveth
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the testament or the covenant, the contract, if I could even
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say it like this. The will, many of you sitting
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here today may already have wheels and estates and things
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that set in writing, but that holds no power until you die
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upon death. Upon death, the will or the
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words in the construct of the covenant comes into play.
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Jesus made a promise, a covenant, a will with people,
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but as long as the testator is alive, it has no impact.
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He though died and upon his death the wheel comes into
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force. Hallelujah when the the testator
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dies. Here is the peculiar situation
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concerning Jesus. He didn't stay dead, but he had
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to die in order for the enforcement.
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He had to die in order for the enforcement of the contract, for
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the enforcement of the covenant, for the enforcement of the
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Testament. He had to go through all of that
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for the Holy Ghost Spirit. And filling would be possible
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for hey, man, it's no, no effect unless the testator dies.
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And he says if this happens, then the promise will be a
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eternal inheritance that is sitting there in waiting just
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for the testator to die. There's an eternal inheritance,
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Amen, that will come to those that meet the qualifications of
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the will someone say Amen. So the Holy Ghost, that promise
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we see in Scripture was not given until Jesus was glorified.
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And his glorification, all it followed, His humiliation.
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Everything that he went through concerning the cross, Isaiah
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talked about it that we read in Scripture in Acts chapter #8 I
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believe it is whenever Philip goes, sees the eunuch and he's
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reading in Scripture concerning Isaiah and he talks about in his
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humiliation, Amen. Well, well, that's where it
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reads in Scripture. But his humiliation was really a
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glorification, Amen. For all those that would be
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involved. The Bible says in John 14 and
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verse 16, this is Jesus speaking.
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Jesus speaking, He says I will pray the Father that he shall
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give you another comforter, that He may abide with you forever.
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Jesus as a man to it that God was in Christ, said Corinthians
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5. But Jesus is both a human nature
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and a divine nature, right? Human nature, divine nature,
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human nature. He comes to the Samaritan woman,
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the well. He's worried with his journey
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and he's a thirst. Human nature, He's on the boat,
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he's sleeping on a pillow. Human nature, he's hungered when
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he's fasted 40 days, divine nature.
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He steps to foot on the same boat and causes the wind and the
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sea to cease. Divine nature.
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He stands out of grave and says, Lazarus, come forth.
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There's a human nature side to him, but there's also a divine
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nature side to him. Jesus as a man in his humanity
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had a prescribed number of years upon this thing we call earth.
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He had his 33 1/2 or so years that He had upon this thing we
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call earth. Hey man, but the Spirit, the
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Spirit, God, Spirit of that man Christ Jesus, was eternal.
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Hey man, there is no such thing. Read your Bible, look at it
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through and through. There is no such thing as the
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Eternal Son, but there is such a thing as the Eternal Spirit
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because the flesh human side of Jesus had a beginning in
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Bethlehems Manger as a human being, and it fell off of the
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earth a man whenever it died and resurrected.
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But the spirit of that man does not have a beginning, nor does
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it have an ending. When you are filled with the
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baptism of the Holy Ghost, you are filled with a eternal
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spirit. It cannot be extinguished
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because it does not have a beginning and there is no ending
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to it. It is power.
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It is someone say Amen, Hallelujah, and so the aspect of
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Jesus. Yeah, He was always in the mind
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and the will of God from the very beginning that that would
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be his purpose. That would be his plan upon this
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earth in the sense of eternity. It was always in the thought
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processes, Amen. And the plan of God that this
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would happen from Bethlehem and this would happen at Calvary and
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all of these things. But that's the only eternity of
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Jesus we have, not in bodily form, but in concept the bodily
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form about 33 1/2 years upon the earth as you and I are.
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Bible says John 14 verse 26. But the comforter says I should
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give you another comforter that may Bible for you forever.
-
But the Comforter, which in it describes what this Comforter
-
is, which is the Holy Ghost, or the Holy Spirit, or the gift of
-
the Spirit, or the gift of God, you can throw all the other
-
things around there, whom the Father will send in my name,
-
which it did all right. He shall teach you all things,
-
and bring all things to your remembrance, and whatsoever have
-
and whatsoever I have said unto you, look at it again.
-
Look into the Comforter John chapter 15 and verse 26.
John 15 chapter mention
-
But when the. Comforter, which we know is the
-
Holy Ghost according to the Scripture, is come whom I will
-
send unto you from the Father. Here's another another
-
description of it. Even the Spirit of truth.
-
So the Holy Ghost is the Spirit of truth.
-
The Holy Ghost is the Comforter which proceeded from the Father.
-
He shall testify important, someone say important.
-
He says the comforter, which we know to be the Holy Ghost
-
according to John chapter #14 the Spirit of truth.
-
He's telling us that when he sends that, that he, that spirit
-
of truth, that Holy Ghost shall testify.
-
He's going to be like something that's giving evidence and
-
utterance on the trial. The Spirit will testify.
-
The Spirit will produce evidence.
-
He says it shall testify of me. Someone say Amen.
-
It well, I'm just feeling like a circus inside right now.
-
I'm telling you right now, it's all five rings going.
-
It shall testify of me, folks, just what we're talking about.
-
We'll talk about a little bit more later, but whenever you.
-
Receive the gift of the Holy Ghost whenever you receive the
-
Spirit of God, this comforter, this Holy Ghost that's being
-
spoken of here in John, it's going to testify and its first
-
testimony will be speaking in of their tongues as the Spirit
-
gives entrance it is producing evidence of.
-
Him he said, It shall testify of me.
-
John 16 and verse 7. Nevertheless, I tell you the
-
truth, it is expedient for you that I go away.
-
This is Jesus speaking for if I go not away.
-
The Comforter will not come unto you, but if I depart, I will
-
send him unto you. Now we understand Jesus Christ
-
is here in flesh and blood, right to it, to it, that God was
-
in Christ, that Spirit was in Christ.
-
But Christ is going to die. He's going to resurrect and he's
-
going to ascend into the heavens.
-
But the Spirit of Christ or the Spirit of God, one and the same
-
would be sent back to His people on the day of Pentecost.
-
And that continues from Pentecost till now till He comes
-
back for His people. Now I know everybody wants to
-
bring up Luke 1. Everybody wants to bring up, you
-
know, the three different scenarios where the Bible speaks
-
that John the Baptist says, says that the John the Baptist from
-
his womb had the Holy Ghost, Sir, that Elizabeth upon the
-
salutation of Mary, that that Zacharias upon even the naming
-
of his Son, that these different things are all spoken as being
-
filled with the Holy Ghost in Scripture, in Luke chapter #1
-
John the Baptist again, Elizabeth at the salutation of
-
Mary Zacharias upon name of the Son have received the gift of
-
received or have been filled as the words, as the language
-
filled with the Holy Ghost again, what did John 7 tell us?
-
He says this. He spoke of the Holy Ghost but
-
had not been given because the Lord had not been crucified, so
-
that it couldn't take place until this had happened.
-
So being filled with the Holy Ghost in this instance of John
-
or Luke chapter #1 cannot be the same sense as we talk about
-
being filled with the Holy Ghost on the day of Pentecost and the
-
subsequent verses and chapters that happened thereafter because
-
death, burial, resurrection has not taken place yet in Luke 1.
-
If that was the case, there'd be a contradiction with John
-
chapter #7 of what Jesus said himself in John chapter #16 but
-
they were filled in the sense that even people in the Old
-
Testament were moved upon by the Holy Ghost.
-
The Bible says that the Spirit moved upon Samson, and he did
-
some tremendous exploits. He wasn't, he wasn't embodied
-
with the Spirit, but the Spirit moved upon him and empowered him
-
to do some things. When you read in the book of
-
Ephesians that the Bible talks about being not drunk with wine,
-
wherein wherein is excess, but be filled with the spirit.
-
When you look up at that word and the same word that's used in
-
Luke, it means to be controlled. So you can be controlled by the
-
Spirit of God without being filled with the spirit of.
-
God, people of old were moved upon by the Spirit.
-
And so when we speak of John the Baptist and Elizabeth and
-
Zacharias, all these haven't been filled.
-
The Holy Ghost before death, buried, resurrection, they were
-
being moved upon and controlled to a certain degree, Amen, by
-
the power of the Spirit. But after the death, burial and
-
resurrection of Jesus Christ in the, in the ascension, people
-
then that were filled by the Spirit were actually embodied by
-
the Spirit of the Lord and yes, still controlled by the Spirit
-
of the Lord. But it's in that that he wasn't
-
just with them, but he was in them.
-
He makes, he makes the distinction in John chapter 14
John 14 chapter mention
-
and verse #17 He says even the spirit of truth.
-
What do we know already? The spirit of truth is the
-
Comforter, which is the Holy Ghost.
-
We're all talking about the same thing.
-
Even the spirit of truth whom the world cannot receive because
-
it seeth him not neither know of him, but ye know him, for he
-
dwelleth with you. How?
-
How is that Spirit dwelling with them by virtue of Jesus Christ
-
in flesh and blood, that the Spirit in dwelt, Huh.
-
He's with them by that. But when Christ is away, how,
-
how in the world is this going to happen?
-
He says, for he dwelleth with you, but shall be in you.
-
All right, you're going to experience a mode of the spirit
-
during Jesus earthly ministry and before that is in a certain
-
category, but after the dead, burial, resurrection and
-
ascension and then you're going to experience it in a whole new
-
fashion and way. It's not just going to be with
-
you, outside of you, alongside of you.
-
No, no, no, no, it's going to be in someone say Amen in you and
-
it will if you will allow yourself to live in such a way,
-
it will abide for never for that Mary for that matter.
-
When are we talking about Mary and all this stuff?
-
Mary was in the upper room on the day of Pentecost.
-
Mary was in that seven day that or 10 day prayer meeting.
-
Amen. That was leading up to the
-
promise of the Father. Really.
-
You remember he told his disciples go tarry him to
-
Jerusalem, huh? You're going to be in due a
-
power from on high. I'm sending the promise of my
-
Father there, and Mary's found among that group that's sitting
-
up there on the day of Pentecost.
-
It would not have been necessary for Mary to been there had she
-
already experienced salvation. It would not have been important
-
for her to be there if she already experienced this.
-
But she couldn't experience it till her son died and was buried
-
and resurrected and ascended. Mary needed the Holy Ghost, some
-
of his own brothers. Yeah, all of them.
-
Who cares? I don't care if Jesus was your
-
relative or not. If you have not the spirit of
-
Christ, you're none of his. That's Romans 8.
-
That's blunt, but it's quite understandable.
-
The chapter 24 and verse 49 the Bible says Jesus speaking and
-
behold I send the promise. Look at this, this is again
-
prior to ascension. And behold, I send the promise
-
of my Father upon you, but carry in Jerusalem until you be endued
-
with. Power from on high look Acts one
-
and four, and being assembled together with them, commanded
-
them that they should not depart from Jerusalem, but wait for the
-
promise of the Father. Again, other terminology.
-
Call it spirit of. True.
-
Call it the Holy Ghost, Call it Comforter, call it the promise
-
of the Father, All the same thing which he which which saith
-
he, ye have heard of me. Acts 2, verse 33.
-
I told you I had a thought. I said I had a lot.
-
I'm not lying, not a lying preacher today.
-
Amen. Verse 33 of Acts 2.
-
Therefore, being by the right hand of God exalted, and having
-
received of the Father the promise of the Holy Ghost, He
-
has shed forth this the Holy Ghost, which ye now see and
-
hear. Get away here, because this is
-
Acts 233 all right, because we have Acts two and one.
-
Suddenly there came a sound from heaven, as a relishing might
-
even win, and it fell, blown all the house where they were
-
sitting. And then you begin to speak in
-
other tongues as the Spirit gave them utterance.
-
And that's when some are amazed and some are mocking.
-
And there's like this, this conflicting of emotion of
-
different people about what's being noised abroad from the
-
upper room. And it got, you know, the
-
attention of some. And some are saying, oh, they're
-
a bunch of drunks out there. And that's when Peter stands up,
-
said, no, they're not drunk as you suppose, being just but the
-
third hour of the day. But this is that which was
-
spoken by the prophet Joel in the last days.
-
I will pour out of my spirit upon all flesh, and your sons
-
and your daughters shall prophecy.
-
What is the prophecy? It's the testimony.
-
That the Spirit. Empowers.
-
So they're they're they're. Going to speak and so all of
-
this has taken place. So when we get to verse #33 he's
-
saying, hey, this is what's happened.
-
This is the Holy Ghost. This is the promise of the
-
Father. This is the Holy Ghost that's
-
taken place. He have he have shed forth the
-
Holy Ghost. Note now, though, which ye the
-
Holy Ghost, You, you, you, you. See that this Holy Ghost you now
-
see in it and hearing. This promise of the Father you
-
are now seen and hearing the new living translation says it like
-
this as he had. Promised gave him the Holy Ghost
-
to pour out upon us, just as you see and hear today.
-
God's word translation states it like this and has poured out the
-
Holy Spirit as the Father of promise.
-
And this is what you're seeing and hearing someone say Amen in
-
the book of John, as Jesus was talking about the comforter, the
-
Spirit of truth, the Holy Ghost, all these things that we know to
-
be the same. In that context of speaking
-
about the Holy Ghost, he said in John 1418, he said, I will not
-
leave you comfortless, I will come to you.
-
He was there for years in bodily form, but he said, I'm returning
-
to you in spirit form and I will be not just with you, but will
-
be in you. So God promises His Spirit to
-
all them who ask, believe and obey.
-
Luke 1113 says, How much more shall your heavenly Father give
-
the Holy Spirit to them to ask of him?
-
This is said in the context of saying if, if, if your son would
-
ask for for bread, would you give him this?
-
Or would if he asked for this, would you give him that?
-
He said if, if a good father would give such gifts to his
-
children and not give him something totally contrary to
-
what he asked, how much more shall your heavenly Father give
-
you some things? And so in that context, he says,
-
then how much more shall your heavenly Father give the Holy
-
Spirit to them that. Ask.
-
Him but then we also understand that there must believe John 739
-
that spoke to us, but this big key of the spirit which they
-
that believe on him should receive, but there is also a.
-
Facet of obedience in Acts 5 and verse 32.
-
The Bible says so is the Holy Ghost, whom God hath given to
-
them that obey him, ask, believe, obedience.
-
His word and asking and believing and obeying
-
particularly the gospel of appropriating in our lives the
-
death and the burial and the resurrection of Jesus Christ.
-
In obedience to my opening text today of then Peter said unto
-
them, What must we do here? He says, this is what must be
-
done. And I say this all the time and
-
I'll say it till I die, but what you do with your repentance and
-
allowing someone to put you in water, the name of Jesus, all of
-
those things has no power or credit if Christ didn't do what
-
he did. So that just proves your work by
-
itself is incapable. It's His work that empowers your
-
obedience. It's his work that empowers your
-
obedience. Just as he admonished Nicodemus
-
the same about doing OK, we're on this pony.
-
Someone put it in a too many quarters and I'm just riding it.
-
This is important. Acts 8 and verse #9 not Acts but
-
Romans 8-9 But ye are not in the flesh, but in the Spirit.
-
If so be that the Spirit of God dwell in you.
-
Now if any man have not the Spirit of Christ, he is none of
-
his. So then, brother McGee, how do I
-
know if I have the Spirit of God?
-
First John 3 verse 23 and 24 says these words.
-
First John. That's not just Saint John, but
-
first John three. And this is His commandment,
-
that we should believe on the name of His Son Jesus Christ,
-
and love one another as He gave us commandment.
-
Verse 24 And he that keepeth His commandments dwell in him, and
-
He in Him. And hereby we know that He
-
abideth in US. He's about ready to tell us.
-
Hereby we know that He abideth in us by the Spirit which He
-
hath given us. Because I know He abides in me
-
because of the Spirit that He has given me.
-
Ask you a question. How do you know the moment that
-
you've been given His Spirit? How do you know the moment that
-
he has given you the gift of his spirit or the Holy Ghost?
-
That is undeniable, unquestionable.
-
Why you say that, Brother McGee? Because I read a lot of books,
-
all right? I read about 50 books a year
-
easy OK of all type shades and things.
-
I read so many different books of different people sitting in
-
different atmospheres across the world that tell me.
-
They say that they were filled with the spirit and then in the
-
same sentence or paragraph they talk about all the doubts and
-
they're not really knowing if they were filled with the
-
spirit. I have read it hundreds of
-
times. But the Bible doesn't want you
-
to leave. An experience of having been
-
filled with the Spirit of God, with a question mark in your
-
mind. God's so very explicit in many
-
things he says. We know that he abideth in us by
-
the Spirit which he hath given us.
-
And there's got to be something. There's got to be something more
-
than just good moral deeds that manifest as time go on.
-
All right? I mean, in Acts chapter 19, the
Acts 19 chapter mention
-
Bible records that Cornelius was a devout man.
-
He feared God. Scripture says he even offered
-
prayers. Yes, alms, my wife's going to
-
get up here and take over here. But he still needed filled the
-
gift of the Spirit. He still needed it just like the
-
Jews had got it. That same like precious gift in
-
the same like precious way of Acts chapter #2 I'm not going
-
to, I'm not going to argue with you that whenever we start
-
seeing the gifts. Or rather, the fruits of the
-
spirit that Galatians 5 speaks up because those fruits.
-
Belong to the Spirit. I'm not going to qualm with you
-
that there won't be this, this noticeable Lovejoy, peace,
-
gentleness, goodness, so and so forth.
-
But the way I've learned in my life, those are things that you
-
mature into. There's a lot of there's a many
-
a person that just in the moment, it's not like there's a
-
gentle act that happens as soon as they receive the spirit that
-
just gives indicate. And I'm not trying to be
-
condescending here, but there is a testimony as we've already
-
looked at. There is one.
-
There's a testifying that we have received him according to
-
scripture. There is a evidence.
-
It's that evidence that was born in the Scripture and was
-
repeated through the book of Acts.
-
When you see people receive the gift of the Holy Ghost, Amen.
-
Someone say glory. I'm checking time.
-
See, I told you folks, and I've been talking fast.
-
Acts two and four, I try not to skip much, but I'll skip a
-
little. And they were filled.
-
They were all filled with the Holy Ghost.
-
Everybody say the Holy Ghost, and they were all filled with
-
the Holy Ghost. This is Pentecost and began to
-
speak with other tongues as the Spirit gave the utterance.
-
What is happening there? They note that He abides in them
-
because the Spirit Spirit by which the Spirit he gave them
-
the Spirit testified. The Spirit testified in Acts 10.
-
The Jews knew that the Gentiles had received the Holy Ghost
-
Cornelius his household. The Bible says in verse 46 of
-
that chapter for they heard them speak with tongues and magnify
-
God again. Why do you think in?
-
Acts 230. Three, it says, Speaking of the
-
Holy Ghost that we do see in here.
-
What was it that they heard concerning the Holy Ghost?
-
What is it? The disciples of John and the
-
Ephesus of of Acts chapter #19 were re baptized.
-
The scripture says they'd only been baptized according to the
-
baptism of John, which was unto repentance only and they were
-
baptized The scripture says in Jesus name and it follows up in
-
verse six and says and they spake with tongues said have you
-
received the Holy Ghost since you you believed said we not we
-
didn't know there was such a Holy Ghost.
-
Have you received the Holy Ghost since you believed?
-
So they believed, and even at the point of belief they hadn't
-
had the Holy Ghost. Because the question was, had
-
you received since ye built Saul's conversion?
-
Acts Chapter 9, he was also filled with the Holy Ghost, but
Acts 9 chapter mention
-
the scripture, it seems to be silent about him speaking in
-
tongues. Also in Acts chapter #8 the
-
Samaritans received the Holy Ghost, but again, it seems to be
-
silent there about them speaking in tongues.
-
But it's later in the book of Corinthians, which Paul is the
-
author of, that he talks and speaks.
-
He says I speak in tongues more than y'all.
-
He says I do Amen. And something was signified,
-
evidently the Simon the Sorcerer in Acts chapter #8 concerning
-
the Samaritans that received the Holy Ghost.
-
Because when the Samaritans received the Holy Ghost, you
-
know what Simon Says? He says, what can I give you to
-
purchase this, to buy this power?
-
If it was just something that was just totally oblivious to
-
every anybody else and just that person knew, what was it that
-
Simon picked up on in the moment to want to buy it in order to be
-
able to transfer? That power, he thought.
-
I conveyed to you this morning by simple deduction that there
-
was a testimony and Simon's like, I want to be a part of
-
this. It's evident that the Samaritans
-
there in Acts didn't have the Holy Ghost prior to this moment
-
because the Bible says a couple of the disciples of Peter and
-
John were sent down. To pray for them that they might
-
receive the Holy Ghost listen and at this stage prior to
-
receiving the Holy Ghost they had joy they.
-
Experienced the sense of joy they had belief they've been
-
baptized, but they still needed the Spirit.
-
They still needed the Spirit. And so though tongues are not
-
mentioned in those two episodes of of Saul's conversion and the
-
Samaritans again, again, it's implicitly understood.
-
Paul said later, I speak in tongues more than ye all.
-
Amen. Because what is what, what what
-
what had been, what had been conveyed already with Pentecost
-
and all the other stories from Acts 2 till Acts 9 is the
-
process that people repent. They're baptized and they
-
receive the Holy Ghost. They've repent, they baptized
-
and receive the Holy Ghost. They repent, they baptized the
-
Holy Ghost. The promise even is ye shall
-
receive the gift, the Holy Ghost.
-
So you know what happens when you set up that type of
-
platform. You can read of repentance or
-
read of baptism and you know without doubt then you don't get
-
the Holy Ghost. They're going to be filled with
-
the Spirit of God. Amen.
-
Someone say Amen. So in Acts 19, it proves to us
-
that the giving of the Holy Ghost and speak in tongues.
-
This whole little bit there was again not just a happening for
-
the Jews, the Gentile and the Samaritan people as well in Acts
-
chapter #8 that took place there, but even in Acts 19, here
-
are the people of Ephesus that are also receiving the gift of
-
the Holy Ghost. So this is not this again is not
-
a one time thing. This is repeatable.
-
This is repeatable. Amen.
-
Pastor David Bernard in his book The New Birth says tongues in
-
and of themselves do not save. Tongues in and of themselves do
-
not save. Nevertheless, the relationship
-
between Spirit baptism and tongues is similar to that of
-
faith and works. We're saved by faith, not works.
-
It works always accompany genuine faith and likewise
-
tongues cannot save us. But the Spirit baptism produces
-
is an accompanied always by the sign of tongues.
-
Johnny James used to say this. You go get a pair of shoes.
-
He said you're going to go get the shoe.
-
You don't have to say can I have a pair of shoes and the tongue,
-
He says the tongue comes with the shoe.
-
He said unless you get a shoe without a tongue and that's
-
called a loafer. And that just means you're not
-
going. Tongues are not the Holy Ghost,
-
but tongues are the byproduct, the evidence of having the Holy
-
Ghost. The Spirit gives the utterance.
-
They could not utter that had they not the Spirit, Amen.
-
It happens and the Bible says this.
-
You can speak with tongues of angels or of men.
-
You may speak a language that's known in another place of this
-
world, or you may be speaking a language that is the tongues of
-
angels that is not even known upon this world.
-
But there have been too many accounts with friends and people
-
I rub shoulders with in other places, Amen.
-
That whenever someone receives the Holy Ghost, they went over,
-
somebody says, does that person know Hebrew?
-
Said they don't know Hebrew. He says, well, I'm a Hebrew
-
scholar said what are they saying glory to God bless.
-
It is the one Jesus Christ and this is being spoken in Hebrew
-
and this person don't know Hebrew.
-
What's the deal? Is that some phenomenon the
-
waters kind of yell off there No, that's Christ in you, the
-
hope of glory. That's the Spirit hereby do I
-
know that He abides in me because of the spirit that I
-
receive. It's going to testify.
-
Amen. Spirit gives the evidence.
-
Jesus said in John that the spirit of truth being the
-
Comforter or the Holy Ghost would testify, give evidence.
-
Jesus told Nicodemus, he says, here's what I know, Nicodemus,
-
the wind, blow it where it listeth.
-
And thou hearest the sound there.
-
Thou hearest the sound. Thou hearest the sound.
-
Thereof, so is everybody, say everyone.
-
He did not say just the Jews or the Gentiles or just that person
-
or this person or that. He said everyone.
-
So is everyone that is born of the Spirit.
-
If they've been born in the Spirit, they received the Holy
-
Ghost. If they have the Spirit of God,
-
this is what happens. It's a wind, winds blowing.
-
I don't see the wind. I see the effects of the wind.
-
I can hear the sound of the wind.
-
He says so is everyone that is born in the Spirit.
-
When you receive the gift the Holy Ghost, there will be a
-
sound. It'll be that testimony.
-
Furthermore, Paul in writing to the church at Rome said Romans
-
816 I know your stand brother makes it out on what I'm doing,
-
but we're doing it. Amen.
-
The Spirit, the Holy Ghost itself beareth witness the
-
spirit it says itself beareth witness with our spirit.
-
This is important verse that we are the children of God.
-
How do I know? Because the spirit capital S
-
bears witness with our spirit, little S human spirit that we
-
are the children of God. Working in tandem is his spirit
-
with our spirit. Working in tandem is his spirit
-
with our spirit. His spirit bears witness
-
testimony. He uses my mouth, my tongue, but
-
his spirit will give the utterance.
-
He'll use he, he's going to use the appendages of Paul McGee,
-
these, these members of my mouth.
-
James said. That tongue which no man can
-
tame, it's set on fire of hell. No one can tame it.
-
You can put bridles on horses and put a rudder on a ship, but
-
no one can tame this tongue. But whenever God fills you with
-
His Spirit, it indicates full control of Him and your full
-
surrender that He could take that member no man contain and
-
have you speak something. You've never learned.
-
Everybody doing OK? I mean, should I just go real
-
long right now and we'll just cancel tonight?
-
What what are we looking at here?
-
I'm just wondering where we Amen.
-
So that Holy Ghost itself bears bears witness.
-
It testifies jointly. It corroborates by concurrent
-
evidence that with our human spirit that we are the children
-
of God. So I know that he abides in me,
-
and that I am a child of God, having been adopted by that one
-
spirit according to Scripture, the spirit of adoption, because
-
his spirit dwells in me. And I know it dwells in me
-
because that spirit I received testifies and gives evidence and
-
utterance by working in conjunction with this human
-
spirit that I have using my brain, my mouth, my tongue, my
-
voice box, my lips, but speaking in tongues, a product then of
-
His spirit. Stand for me today and I'll
-
close. Historically, I have went long
-
talking about the Holy Ghost and it shall ever be.
-
We know the Bible says that we have been sealed with that Holy
-
Spirit of promise according to Ephesians, and that that is the
-
earnest of our inheritance. What the Bible says, we know
-
we've been sealed with the Holy Ghost and that holy when you
-
receive the Holy Ghost, so that's the earnest of your
-
inheritance. How many ever put down earnest
-
money on a house, right? It's like that good faith
-
payment that there's more to come.
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The Holy Ghost is just the indication that this is just the
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tip of the iceberg. There is a inheritance, Amen,
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that is to come that even surpasses what you experience
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right now in this earthly dwelling.
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It's just, if I could say it like this, just a little piece
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of heaven. Huh.
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If the Bible speaks of it being the unspeakable gift or the
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indescribable gift, it says it is joy, unspeakable and full of
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glory. And that spirit that we receive,
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the scripture says, gives us power to witness about what?
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How what Christ did for me, he can do for you what he brought
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me out of He can bring you out of the same or even something
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even better. It empowers us.
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Amen. To mortify the deeds of our
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flesh. It was given to us for that
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purpose and that plan it supplies.
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That spirit that you receive supplies resurrection power in
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your life. That same spirit that raised
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Christ from the dead, If it dwell in you, it will quicken
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your mortal body, and it can change this mortal to
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immortality, this corruptible to incorruptible.
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Amen. We want the Spirit on Rapture
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day, the gift of the Holy Ghost. It will cause that change.
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And for that matter, say what you will, I have been.
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God has blessed me to serve in the capacity to preach across
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this nation, and every episode when someone's received the gift
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of the Holy Ghost, I've heard them speak in tongues.
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A reoccurrence of Pentecost. I mean, from children to middle
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age to elders, from from Virginia to California to
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Hawaii, it's still happening. It's still taking place.
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I've seen it take place for the Polynesian people.
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Over and there in Hawaii, I've seen it take place for the
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Spanish people. For the Caucasian.
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Born of 1 spirit into one body. The gift of the Spirit.
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And if you don't have the gift of the Holy Ghost today, it's
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for you. It's for you, absolutely.
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I know sometimes within ourselves we might struggle with
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insufficiencies in our own mind why we are not deserving of
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that. That's not for you to decide.
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That was for him to decide and he's already made his choice.
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It's for you. He's already made his choice.
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You don't have this application you fill out and all the
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qualifiers. No, he's already made the
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choice. It's for you.
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You don't have to start. You don't have to start.
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Well, This is why. No, it can't, not for me.
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You don't need that. It's already been the decision
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has been made. It's for you.
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If you've never repented of your sins, I implore you to repent.
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I implore you to do that about face that turning around from
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what you've known to you know, we walk most of our lives.
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We're born in this Adamic nature of sin and we walk these lives
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really with our back to God. But when we repeat, we turn
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toward him and turn our back then on everything else, the
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world. It is that change of mind, that
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change of behavior. If you've never been baptized
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this morning we got God. We'll baptize you.
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We will immerse you in the name of the Lord Jesus Christ for the
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remission of your sins, repentance, and.
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And baptism do that, and ye. Shall receive the gift of the
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Holy Ghost some people We've had people receive the Holy Ghost
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before they were ever. Baptized.
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Sister Kathy Coates, we took her up her, I took her up there one
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Sunday to get baptized and she's stumbling around in the water
-
and hands are raised and she started speaking in tongues
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before we baptized her. I've seen other people get it,
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the Holy Ghost coming up out of the water and then we have like
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some of the Ravens and stuff. But the Adams family got the
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Holy Ghost at home. It's for you.
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It's never too late. We was preaching in Knoxville,
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TN a few years ago on a it was a New Year's Eve service and the
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lady there that moment they were doing broadcast.
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I did the broadcast that morning.
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It was usually about 15 minutes. This sermon wouldn't fit in
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there. We'd have to shave it down big
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time. So I preached about 15 minutes.
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We had an altar called and there was a lady that had been without
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the Holy Ghost for some 40 some odd years.
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She received the Holy Ghost that morning.
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It can happen. And I know there might be stuff
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here and here and maybe sometimes the clouds and blocks
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waves and but if you just surrendered that all with
-
abandoned. He wants it's it's not he's not
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trying to be. He's not being choosy.
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He wants you to have it. Whosoever will, it'll be that
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river of living water. And we live on this side of
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Calvary. So we're not waiting.
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It's available. It's not a promise that he's
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Speaking of that shall come. It's Cain.
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Can we lift our hands in this place?
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These altars are open if anybody desires to pray.
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I feel, I feel his spirit here today.
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Oh Jesus, oh God, oh Jesus, not by power nor by might, but by
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your spirit, saith the Lord, by your spirit saith the Lord.
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Hallelujah. Say, Brother McGee, I just don't
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know about everything you said this morning.
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That's OK. And I know I was going quick.
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Listen to it again and again, pause if you will, the podcast
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and go to the Scriptures that I mentioned.
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There are several there mentioned and those are just
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really samplings. There's so much more even than
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those. But go back, open your Bible,
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look, look, cross, cross back and forth and let Scripture
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interpret Scripture and see for yourself today.
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Listen, I'm not up here condemning anybody this morning.
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I hope you didn't take me as that.
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I'm not here at condemning, but I'm just here showing you what
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the Scripture says, what the Scripture says about being born
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in the water and specifically today, the gift of the Spirit.
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Hallelujah, Jesus, Whosoever will.
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Are you thirsty? Do you want something beyond
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what you presently have? Whosoever will today, Brother
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Mason I. Thank you for listening.
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If you would like more information about our services
-
and activities, you can find us on Facebook, Instagram, and
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Twitter with the username FACMC. Again, that's FACMC.
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Thank you and have a blessed day.
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You can. Go to Facebook.