Sermon

The Paradox of the Fall | Pastor Paul McGee

First Apostolic Church

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  1. Welcome to the First Apostolic Church podcast.

  2. Our church mission is to love as God loves showing compassion

  3. every soul, thus winning those souls and equipping them to be

  4. sent out to plant and to harvest.

  5. Thank you for joining us today, and we hope that you are blessed

  6. by today's podcast. Thank you Jesus, Amen.

  7. Someone say thank you Lord, it is Pentecost Sunday.

  8. Suddenly there was a sound from heaven as a rushing mighty wind

  9. filled all the house where they were sitting, peered unto them

  10. cloven tongues like it's fire set up on each of them, and they

  11. were all filled with the Holy Ghost and begin to speak in

  12. other tongues. As the Spirit gave the

  13. utterance. I felt a little bit of that

  14. wind, a man blowing here just a little while ago.

  15. I'm thankful that it hasn't quit blowing.

  16. It has blown. Since the Spirit of the Lord

  17. hovered over the face of the deep in Genesis, and it's blown

  18. in the valley of dry bones that Ezekiel saw, it blew up on the

  19. day of Pentecost and it has not quit blowing yet today, Amen.

  20. We're thankful for Pentecost today.

  21. Amen. This morning, if you'll stand

  22. with me, we'll turn to Psalms 145.

  23. And really folks, thank yous are in order today.

  24. This has been an eventful month in many respects.

  25. Again, I was telling leadership before church this month that we

  26. have, we have blitzed our public school system, all of our

  27. schools. We did breakfast for them on the

  28. Teacher Appreciation Week just this past Monday.

  29. We fed the firefighters in our community for International

  30. Firefighters Day. We did our mobile food

  31. distribution on Friday. I don't know how many, Sister

  32. Jen, how many households, 323 people, households and stuff

  33. that was impacted, Amen by that on Friday.

  34. Amen. And so God is good, Amen.

  35. That's wonderful to be able to be a blessing to your community,

  36. a man and and return something to them.

  37. And so I want to say thank you. I know my wife took food to the

  38. school. Sister Grace, she works in one

  39. too. And I don't work at a school,

  40. but I went to one a man. And so I went to a school and

  41. with that endeavor and Sister Angie Cruz put together the the

  42. the firefighter appreciation. I know Sister Sheila, I believe

  43. in Sister Grace helped in that endeavor bringing it Amen.

  44. Want to thank them Amen as well. And there's so many different

  45. hands here. Friday we were setting up tables

  46. and canopies and didn't it look like rain and we didn't want wet

  47. cardboard boxes and it just I did.

  48. We got more than what we really expected as far as pallets that

  49. was out there. And and so there were people

  50. here. Brother Kevin Adams was here.

  51. He was work. He his boss let him have the day

  52. off and he said it felt more like work said it felt more like

  53. work than having a day off. But we appreciate, Amen, all of

  54. the help in the many hands Psalms.

  55. Oh yeah. And, and also in this month, we

  56. paid around $1000 of fees for five high school students so

  57. that they could walk across the stage for graduation as well.

  58. Amen. And so just another year.

  59. Sometimes you don't know that your hands reaching out around

  60. here. And that's the reason why I say

  61. it, to let you know when it does take place that you might not be

  62. Privy to. Psalms 145, Psalms 145.

  63. And I know it's Pentecostal Sunday today, but I'm

  64. Pentecostal. So I believe any message I

  65. preach is Pentecostal oriented. All right.

  66. And so I'm going to start with verse number one.

  67. I thought about maybe just reading the one verse that I

  68. wanted, verse 14, but I want to give you context for where this

  69. falls here today. So I'm going to read 14 verses.

  70. It is the Psalm. So they go very quickly and I

  71. can read quick if you can listen quick.

  72. All right, but nonetheless, David says in Psalms 145, I will

  73. extol thee, my God, O King, and I will bless thy name forever

  74. and ever. Every day will I bless thee, and

  75. I will praise thy name forever and ever.

  76. Great is the Lord and greatly to be praised, and his greatness is

  77. unsearchable. One generation shall praise thy

  78. works to another, and shall declare Thy mighty acts.

  79. I will speak of the glorious honor of thy majesty and of thy

  80. wondrous works, and men shall speak of thy might, of thy

  81. terrible acts, and I will declare thy greatness.

  82. They shall abundantly utter the memory of thy great goodness,

  83. and shall sing of Thy righteousness.

  84. The Lord is gracious and full of compassion, slow to anger, and

  85. of great mercy. The Lord is good to all, and his

  86. tender mercies are over all his works.

  87. All Thy works shall praise Thee, O Lord, and Thy Saints shall

  88. bless thee. They shall speak of the glory of

  89. Thy Kingdom, and talk of Thy power to make known to the sons

  90. of men His mighty acts and the glorious majesty of His Kingdom.

  91. Thy Kingdom is an everlasting Kingdom, and Thy dominion endure

  92. throughout all generations. The Lord upholdeth all that fall

  93. and riseth up all those that be bowed down.

  94. That's kind of my key verse today.

  95. The last verse, the Lord upholdeth all that fall and

  96. riseth up, raiseth up all that all those that be bowed down.

  97. This morning, just for a little bit, I want to talk about the

  98. paradox of the fall. The paradox of the fall.

  99. Hallelujah. Let's pray today, Father.

  100. We're thankful again, Lord, for those that have gathered

  101. together, Lord, on this day, Lord, to worship, to praise, to

  102. give of themselves, Lord God of their time and their attention.

  103. Lord Jesus, to you to home. Lord Jesus, that relationship,

  104. Lord, that they have or perhaps the Lord to begin 1 Lord, that

  105. they never had, I pray, O Lord, today touch our minds and our

  106. hearts are fresh. Lord today, God, as we look one

  107. more time, God into your word, these are the words that speak

  108. of you in the lovely name of Jesus Christ that I pray Amen

  109. and Amen. Everybody say Amen.

  110. You may be seated this morning in Jesus name.

  111. Likewise, we're so thankful for all the folks.

  112. This has been surgery week. We've had a surgery every day

  113. this week, but Thursday around here at the church.

  114. And so we're so thankful that God has seen each and one of

  115. them that has went through surgery through and have been

  116. with them, the hand upon them. And we're grateful today for

  117. that. This year, as this church

  118. family, many of you know, each year I try to read a different

  119. version or translation of the Bible through in that calendar

  120. year. And so this year I'm reading a

  121. chronological home and Christian standard Bible this year.

  122. And so much of what then whenever I come to preach or

  123. teach inspiration has come per southeast from that particular

  124. translation and what I have read.

  125. And so the inspiration for this really comes from that Bible

  126. that I was reading whenever I came across Psalms 145 in its

  127. translation. It has a certain portion of this

  128. verse phrased like this. It says the Lord helps all who

  129. fall. And so that phrase is really

  130. couched here within a Psalm that is known to be a Psalm of

  131. praise, the superscript that's above the Psalms or the titles

  132. that are above the Psalms. There's a lot of arguments out

  133. there about whether or not they are inspired because within the

  134. Hebrew language, in Hebrew Bibles, the text is included.

  135. It's not distinguished as apart from the inspired, what we would

  136. say was the inspired part of the text.

  137. But this Psalm, Psalm 145, is the only of two psalms.

  138. In all of the 100. And 50 psalms.

  139. That is labeled as a. Psalm of Praise.

  140. I double checked that just last night and I went through each

  141. chapter one by one and read all the headings just to make sure,

  142. but it is one of only two that's denoted the.

  143. Psalm of praise and notably. It is described as David's Psalm

  144. of praise. It begins.

  145. And you can look down. Through there with me it.

  146. Though it begins with David. Saying I will extol the in verse

  147. #1 When you reach the finality of the last verse of this

  148. chapter, there has been a host of people, or might I say all.

  149. People that. Have gathered together in this.

  150. Praise course as it says, Let. All flesh bless his holy name.

  151. In other words, what started as a solitary man acknowledging

  152. through the text God's graciousness, God's greatness,

  153. God's glory, God's goodness, now toward the end just kind of

  154. crescendos, if you will, with the last verse encompassing all

  155. participating in this praise and adoration.

  156. Verse two tells us that. One man, he blessed God day by

  157. day, but. As the scenario goes, it amps up

  158. to verse. #4 to where? One generation praises.

  159. God's works to. Another generation declaring his

  160. mighty acts, we. Come to verse #10 and the

  161. circle. Gets broader and says that the

  162. Saints bless him and. Make known then to the.

  163. Sons of men or. Just ordinary common man about

  164. the good things and. Precious things of God.

  165. This is something that gets larger and the circles get

  166. larger. It's just David a lone.

  167. Warrior of God, and before you know it, the Saints are

  168. declaring it, and then they're declaring it just to ordinary.

  169. Man, people that are not necessarily.

  170. In covenant with God, the Saints have made God's mighty acts

  171. known, Amen, which which no doubt impart effects and

  172. impacts. This collective voice at the

  173. end, that's blessing God's. Name in the last verse.

  174. So what started out as just a very low vibration if you will,

  175. of 1 voice turns? Into a roar, inescapable roar at

  176. of the people at the. Very last verse.

  177. And when you come to. Verse #14 There is a a switch

  178. that has been flipped. The the all ALL switch.

  179. Has been flipped in verse #14 From that verse forward, it

  180. seems like there's a focus on this word all it begins with

  181. again in verse 14. The Lord upholdeth, or if you

  182. will, helps. All that fall, but.

  183. Consider some of these other verses.

  184. Again in verse 14 it says. He raises up all those that.

  185. He bowed down. Verse 15.

  186. Says the eyes of all. Wait upon him 16.

  187. He satisfies the desire of every living.

  188. Thing. Or all living things he.

  189. Verse. 18 He is 9 to all that call.

  190. Upon him, verse 20, he preserves.

  191. All that love him. And so verse 14 starts this this

  192. pattern of the all idea of. All waiting all.

  193. Desiring those that are nigh. To him.

  194. All. Amen, that call.

  195. Upon him he'll preserve all. Verse 14 illustrates to us.

  196. That he'll help all that fall. He'll raise up.

  197. All those that are bowed. Down it addresses if you willed

  198. the universality of man's weakness, whether he be a Jew,

  199. whether he be a Gentile, whether it be he be a Samaritan.

  200. The verse over and over again does not just refer.

  201. To his covenant. People alone, but to the sons of

  202. men. All of humanity.

  203. God's actions. Described here are the

  204. description of God's general kindness toward mankind and

  205. toward creation. Because we all, everybody say

  206. all. We all have this propensity to

  207. fall. We all.

  208. Have this inkling if you. Will this proclivity if you will

  209. to be overwhelmed by. Circumstances.

  210. And become bowed down. I know this morning, you know,

  211. whether we want to admit it or not, but all humans regardless

  212. our background. Regardless our status,

  213. regardless our beliefs, regardless whatever it may.

  214. Be we all encounter difficulties.

  215. In this life. We make mistakes.

  216. We face overwhelming challenges. Amen.

  217. At some. Point.

  218. This is the condition of humanity.

  219. This is the condition of man. It's not just stated in the

  220. Bibles. That stated, even in our classic

  221. literature that is written, you read, if you will, anything most

  222. things that you would want to read even concerning William

  223. Shakespeare, and you're going to understand that he often depicts

  224. characters who are facing profound struggles and some type

  225. of moral dilemmas. And what he is doing is

  226. exploring the. Depths of human.

  227. Amen. Fallibility Our.

  228. Mess ups our, pitfalls our. Times of struggle and we read

  229. those type of things or. Visit those types of.

  230. Plays that he is pinned and as a.

  231. Human, I can say I. Identify with that.

  232. I know what it's like to fail. I know what it's like to be

  233. burdened down with. Circumstances even in the area.

  234. Of developmental psychology, they indicate that every.

  235. Individual faces some types of normative challenges in crisis.

  236. Once again, just reinforcing. That falling and being

  237. overwhelmed. Are a part of the.

  238. Human condition, the lives that we each.

  239. Live in Genesis chapter number. Three, the Bible says that the

  240. fall of. Adam and Eve suggests clearly to

  241. us. That all humanity is inherently.

  242. Flawed. We're flawed.

  243. We're. Prone to sin.

  244. That fall in the very beginning. It.

  245. Illustrates the fundamental brokenness and burden a man into

  246. this human existence that you and I share.

  247. Not only were we impacted by the initial fall in the garden, but

  248. we also the new. Testament writer says we also.

  249. Fall short of the glory of God and can I say OFT times that

  250. happens daily. All who fall refer to

  251. individuals. Who have?

  252. Failed and made mistakes and. Experienced hardships all.

  253. Who are bowed down are. Oppressed.

  254. And burdened by life's physical problems and emotional

  255. challenges, Job said in his book Man is born of a woman of a few

  256. days and full of trouble, Solomon said.

  257. All his days are sorrows. His heart taketh not rest, even

  258. in the night, Isaiah said. Even the youth shall faint and

  259. be weary, and the young men shall utterly fall.

  260. It is not today, it is not today if you fall, it's when you fall.

  261. This is the certainty of the human condition, young and old

  262. alike. I've come to rise on this Sunday

  263. morning. That although.

  264. This may be true. We can be assured that God will

  265. help us when we fall. It was God that prepared a spot

  266. at the King's table for a fallen and lame Mephibosheth.

  267. It was God that offered forgiveness to a very troubled

  268. and fallen David. It was God that instilled into

  269. the prophet Micah a mentality that said When I fall, I shall

  270. arise. He raised God raised a seemingly

  271. dead uticus that suffered from a third story fall.

  272. He placed a sunken Apostle Peter back on the surface of the water

  273. so he could get back to the bow. Haggard specializes in the fall.

  274. Someone say Amen. And I'm not going to.

  275. I'm not going to. Any qualms here today?

  276. Having fallen is not an. Excuse because we've.

  277. Not been left without help, God upholdeth or supports and helps

  278. all that fall. There is no criterion here.

  279. In the scripture it's not. It's not stated that God helps

  280. those who fail that were pushed or put there.

  281. There's no criterion here. It doesn't matter whether your

  282. fault was your fault, whether your fault was someone else's

  283. fault, whether your fault. Was just power for the course

  284. of. Being part of the fabric of

  285. humanity, God made his plea to 1:00 and all whether it's your

  286. fault, somebody else's fault, an institution's fault, God helps

  287. all who fault he opposed us. Is the verbage in.

  288. Scripture. He opposed us.

  289. My wife sheets I've said this enough times that she grabs it

  290. all the. Time the ETH on the end of a

  291. word. Particularly in the King James.

  292. Usually denotes in the Hebrew that it is a word that is an

  293. action that happens but. Continues to happen.

  294. The ETH denotes a continuation. So when we talk about God.

  295. Upholds, Amen. All who fall.

  296. It's not that he does it in the moment.

  297. But he upholds and he. Keeps upholding.

  298. He supports and he keeps supporting.

  299. He helps and he keeps helping. Ladies and gentlemen, I got.

  300. Good news for you. If a Sparrow cannot fall to the

  301. ground without God noticing, He's there for your fault as

  302. well. It is the master plan of the

  303. Bible. Genesis, major ordeal in the

  304. beginning is called what we often call the Fall and the rest

  305. of Scripture from Genesis to Revelation for that matter.

  306. The rest of Scripture is the unfolding of God's help with and

  307. for humanity's fall until it describes in the New Testament

  308. Scripture of those that have been receptive to his help.

  309. He then describes like this, Paul said in the epistle that

  310. God has raised us up together and made us to sit in heavenly

  311. places in what is that? What's going on?

  312. God's help somebody that's failed.

  313. God's helped all who He's going to raise us up and He's seating

  314. us in a place that's higher than when we were at before We fail.

  315. Someone say Amen. If I can say it like this today,

  316. and I'm not asking anybody to go there, but I'm just wanting the

  317. comfort of knowing this. Each of us is one fall away from

  318. hell, but as in the literal life that we live, many of us will

  319. not accept health if we don't think we need help.

  320. Sometimes it takes a complete fall for us to depend on or be.

  321. Open to aid. Because let's get falls are

  322. embarrassing. It's been, it's been I don't

  323. know how. Maybe a couple years ago now, I,

  324. I had a pattern of of running about 2 1/2 miles in the morning

  325. that I got foot problems couldn't run anymore.

  326. So I'll walk, but when I could still run.

  327. And I, there's a part of my run that always happens right along

  328. 3rd St. which is, you know, in this metropolis of Mount Carmel

  329. can sometimes be quite busy. I mean, you got you got the

  330. Roach church up there. You got.

  331. You got, you know. Cactus cuisine and ice cream,

  332. you know, and stuff. And so it could be quite busy.

  333. And so, man, I'm up there to, I'm a, I'm a running and I, I

  334. listen, I, I could click off some stuff that went back

  335. whenever I, I ran, but, and so I was running.

  336. And if anybody's ever. Walked the sidewalk of 3rd St.

  337. It's up, down. Pieces jutted up.

  338. I mean you. Got to you got.

  339. To have an awareness of where your feet are going.

  340. So I'm running, man. I've done this 1000 times.

  341. It's I'm just cooking alone, Christy.

  342. I'm I kind of. Looking around a little bit.

  343. First mistake and I'm just cooking alone and I'm telling

  344. you in a nanosecond. I mean, I it was like it

  345. happened. I didn't know it.

  346. Happened till after it happened. I mean, I just.

  347. Boom, right down on the ground, son.

  348. I get up. What do you do?

  349. You. Get up as quick as.

  350. Possible you try to look. Around you're like.

  351. I got right because falls are embarrassing.

  352. Some are fatal. I yeah, I mean, there are

  353. vehicles going by that morning and I'm like.

  354. I hope they're just so in tune with what's in front.

  355. Of them or maybe? Distracted by their phone.

  356. I'm sorry, Jesus, that they didn't see me fall, so I was

  357. surveying the area. I'm going forward.

  358. You know how, especially when you're with a crowd and

  359. something like that happens, you're masking any pain that you

  360. might be experiencing? We were telling everybody.

  361. I'm fine. I'm OK.

  362. It's OK when we're not. It's like if someone came to me

  363. right now, I probably. Said yeah, it's great and.

  364. I'm like, huh? I mean my Penrod.

  365. He had a fall that. Changed his life, almost took

  366. his arm. Nothing on the surface seemed

  367. wrong after his fall, but internally something happened.

  368. What I'm telling us today is God's there to help with our

  369. false, known and unknown aftermaths.

  370. Are known and unknown after Mass and we just need to let God in

  371. and. Help.

  372. Us, we don't have to put on I'm strong front.

  373. Listen, we're part of the human. Condition.

  374. What is Reece going to look? Over at me and say he failed

  375. probably that's. Probably what he's going to do.

  376. But none the less, he can't say he's never tripped.

  377. There's probably most of us. Can't say we never lost balance

  378. or never fell on our face too. That happens in the literal, but

  379. in even a spiritual, the human condition is.

  380. That is what we're prone to. So I don't have nothing to hide

  381. today because you've probably had your face planted on the

  382. ground too. You probably had some difficulty

  383. that overwhelmed and burdened and dismayed that weighed you

  384. down to the psalmist said in Psalm 103, David said for he

  385. knoweth our frame. He remembered that we are just

  386. God knows who you are. God knows your makeup.

  387. God knows what you're prone to. God knows the air of you just

  388. being a human and what you have a downfall for God knows that.

  389. But the Bible tells us likewise that that same God is drawn to

  390. that type of weakness. He's drawn to the broken, He's

  391. drawn to the contrite. David said he cannot despise the

  392. broken, He cannot despise the contrite.

  393. Scripture says his strength is made perfect or made complete.

  394. And weakness God can restore many times again put us in in

  395. positions that we would have never been before had it not.

  396. Been. For the fall.

  397. But we got to surrender to his help.

  398. I love, I love to read, you know that.

  399. I love to read about. Mountain climbing might not be

  400. here Forte, but I'd love to read about people climbing Everest or

  401. some of the 10 highest peaks of the world or seven.

  402. Love that with most climbing routes for my mountain climbers

  403. there is what's known as as a leader and he is ahead of the

  404. pack and he goes up before anybody else and he may be

  405. placing boats, anchorage boats in the the rocks or the sheer

  406. face for others that are coming up and climbing behind him.

  407. However, every leader or anybody for that matter that is a

  408. climber needs a good belayer. The belayer is the person that's

  409. below the climber. The belayer controls.

  410. The amount of. Slack in the rope attached to

  411. the climber as he either ascends or descends too much.

  412. Slack could lead to a longer. Fall if he loses his.

  413. Grasp. On the side of the.

  414. Mountain, but too little rope could.

  415. Impede his movement upward. The tension the blayer maintains

  416. on the rope assist the climber. Assist him with his balance and

  417. with his stability. By the amount of tension the

  418. belayer puts on the rope, it allows the climber to traverse

  419. over some of what might be considered the most challenging

  420. sections of the climb. Because the right amount of

  421. tension is put on the rope by the belayer there has.

  422. To be constant communication. Listen to me well.

  423. There has to be. Constant communication between

  424. the belayer and the climber it's essential how they.

  425. Can they need to converse back and forth so that they can

  426. coordinate movements and and make each?

  427. Aware of what their actions are and their status is it's.

  428. Important to have a belayer the. Belayer must pay continuous

  429. attention. To the climbers movement and be

  430. ready to act immediately. If he needs.

  431. To lock off the rope to stop a fall, as it is said.

  432. In the book that I read, it said for the.

  433. Belayer catching the leaders. Fall is routine because belayers

  434. help all leaders who fall. The belayer is an indispensable

  435. part of the climbing team. And can I tell you this morning?

  436. That God serves that purpose. In our lives and as long as I

  437. know someone has tension on the rope and as long as I know

  438. someone's. Feeding me enough to make

  439. further heights. Or taking up the slack.

  440. So that I don't fall too far, or knowing that if I do mishandle

  441. or miss grab and I do fall, he's going to lock it in place to

  442. keep me from dying. Then his presence alone.

  443. The presence of the belayer them puts a little.

  444. Bit of confidence in my. Mind and my step telling me

  445. maybe I can tackle some more challenging areas and make

  446. bolder moves because I have a belayer.

  447. Let me tell some folks today. You're going to do some.

  448. Great things for God. But it will be in the.

  449. Process of. Trying and attempting to do

  450. that, you'll come to the realization of you cannot just

  451. hope for it, go after it, but you have confidence that you're

  452. not at this journey alone. You have a blayer with the right

  453. tension that's watching not if, but when you fall.

  454. Now, I've said all of this this morning.

  455. Just to get here said all of this, to get to the namesake of

  456. thy sermon, to the paradox of the fall.

  457. If you'll back back up to verses 6 and seven, I want to read them

  458. one more time in your hearing, The Bible says, And men shall

  459. speak of thy might, of thy terrible, or thy revered and

  460. respected acts, and I will declare thy greatness.

  461. They shall, men shall, they shall.

  462. Abundantly utter. The memory of the great goodness

  463. and shall sing of thy righteousness.

  464. Everybody got thinking kept. Will you allow me to get just

  465. technical here for a moment? All right, just ride the horse

  466. with me. The Hebrew word translated as

  467. the phrase the memory. This is the technical stuff.

  468. Just hold with me is a Hebrew noun in what's called the common

  469. masculine singular construct form that's.

  470. Technical, Brad. McGee, that don't mean anything.

  471. It don't mean much to me either until I begin to look up what

  472. these things are. When we consider that this is

  473. singular, Brother Mason, it says in this form in what's called a

  474. parsing, that singular indicates that the singular form of a term

  475. refers to a single item or a collection of items, all of the

  476. same kind. So for our purposes this

  477. morning, the memory could represent a collection of

  478. recalled events. That demonstrated God's great

  479. goodness or. It could be a single, solitary

  480. event. With that in mind, today I want

  481. us to remember. That.

  482. A fall happened before the. Fall.

  483. Happened in Genesis. It is my personal belief this

  484. the memory. That goodness of the memory.

  485. I believe that men abundantly uttered.

  486. Over and over and over. Again that they declared

  487. repeatedly this the memory, I believe that men.

  488. Were singing that was accompanied with singing the.

  489. Bible says they were singing of God's God's righteousness, which

  490. was then as though it was an. Illustration of God's justice.

  491. Of what was right the memory. Paradox is created by.

  492. The memory and then the fact that the Lord helps all who?

  493. Fall, stay with me. Of course, when I'm Speaking of

  494. the memory, the solitary thing, I am referring to Lucifer's

  495. fall. It is depicted in Scripture.

  496. As a fall so tragic. The severity of Lucifer's

  497. mistaken attitude so severe. That it's depicted.

  498. In scripture happening. According to God's word, prior

  499. to the fall of Adam and. Eve as a fall, Isaiah 14 and 12

  500. says. How art thou fallen?

  501. From heaven, O Lucifer, son of the morning, how art thou cut?

  502. Down to the ground Which? Didst weaken the nation's his

  503. actions were so. Vile, the Lord who helps all who

  504. fall left. Him to his consequence.

  505. And even initiated the fall because revelation.

  506. Tells us we'll read the verses that God cast him out.

  507. He was cast. Out from heaven.

  508. Revelation 12 and verse 9. And the Great Dragon was cast

  509. out. This is a reflection.

  510. Backward that old serpent called the Devil.

  511. And Satan, which deceiveth the whole.

  512. World he was. Cast out into the earth.

  513. His angels were cast out with him, and I heard.

  514. A loud voice saying In heaven now has come salvation and

  515. strength and the Kingdom of our God the.

  516. Power of his Christ for the accuser of.

  517. Our brethren is test down which accused them before our God day

  518. and. Night.

  519. Do you understand the paradox then here in Scripture?

  520. That God is willing. That God is eager, that God is

  521. desirous to help and to support all who fall.

  522. Do you understand how that must be the twisting of the sword in

  523. the? Side of our adversary do.

  524. You understand how that must be a little adding insult to injury

  525. concerning your enemy because God's able to help and wants to

  526. help you with your fall, but he leaves him to his demise.

  527. He leaves him to his future. He leaves him to his dismay, he

  528. leaves him to his heir. From Genesis forward, Satan then

  529. has attempted to cause men, humanity, men and women to fall.

  530. He wants them to trip up. He wants them to form their He

  531. wants them to fumble. He wants them to blunder.

  532. He wants them to join him in his dissent.

  533. We not even seen the New Testament.

  534. Scripture. When Jesus had his days right?

  535. Right before his. Public ministry began 40 days

  536. and nights, he fasted. In the wilderness.

  537. And he hungered. And Satan came to Tim.

  538. Tim. And one of the temptations that

  539. Satan came to Jesus with was this.

  540. He took him to the height of the pinnacle of.

  541. The temple. And he said cast yourself down,

  542. Cast yourself what you say. He said, I want you to fall.

  543. Cast yourself down from here. And while God.

  544. Refuses in this day. To help Satan, Amen.

  545. With a fall that even God initiated here.

  546. He though will help you and me with the falls that we have in

  547. our life. God casts Satan down, but he

  548. desires to raise you up. God, that's Satan down, but he

  549. desires to elevate you. Don't you think that gets under

  550. the skin of your adversary? God is so.

  551. Bent on this whole aspect that someday in the future the devil

  552. the scripture says will be bound. 1000 years, no Revelation

  553. 20. And again, I want to read it.

  554. I don't want. This to go bias and verse one.

  555. This is something that. Shall take place something that

  556. will happen, John. Said and I saw an Angel who come

  557. down from. Heaven having the key.

  558. Of the bottomless pit and a great chain in his hand and.

  559. He laid a hold on that dragon, that old serpent, which is the

  560. devil and Satan compound. Him. 1000 years verse three and

  561. cast him into the bottomless pit and shut him up and set a seal.

  562. Upon him Watch me now. So there's a day in the future.

  563. God still has a plan for the Satan who fell from heaven to

  564. earth. There's.

  565. Going to come a day, one Angel with one chain is going to bind

  566. one devil, and he's going to open up a bottomless pit.

  567. Listen to me. A pit that is bottomless is a

  568. pit without a bottom. That means when the devil is

  569. cast. Into such a pit.

  570. It will be a perpetual fall for 1000 years.

  571. It will be a has no bottom. It'll be a perpetual fall for

  572. 1000 years. What are you doing, Jesus?

  573. I'm just turning the sword of the paradox of the fall.

  574. He's going to be fallen for 1000 years and he's going to have to

  575. remember while he falls, all those I helped that did fall,

  576. all those that I saved that did fall, all those.

  577. Someone say Hallelujah, he's going to remember everybody else

  578. that was afforded the help. But he didn't and he's fallen

  579. for a perpetual 1000 years. Oh yes, Oh brother, no.

  580. The devil knows the word he used.

  581. It in the garden. He used it with Jesus.

  582. He twisted. Listen the only way.

  583. You can twist something, you got to know it.

  584. Good enough in order to be able to do that.

  585. You you can't twist something that you're not familiar.

  586. With what is genuine or true to begin with, not to know it.

  587. In order to manipulate it, he knows the word with.

  588. That this is just me, Brother Reese.

  589. But I can only imagine in those thousand years of perpetually

  590. falling, that he begins to remember some verses like,

  591. though he may fall, thinking of mankind, he shall not be utterly

  592. cast down. For the Lord upholdeth him with

  593. his hand. I will uphold thee with the

  594. right hand of my righteousness. Now unto him that is able to

  595. keep you from falling and to proceed you faultless.

  596. He said it's the our only wise God.

  597. And I believe that going through the mind of the adversary will

  598. be every scripture where God said He'd help his people, every

  599. scripture where God said he'd help mankind get back up after

  600. they stumbled as the enemy of our soul is in a everlasting

  601. thousand year fall. Psalms 145 homework assignment

  602. take psalms 145 and takes take Matthew chapter #6 the section

  603. that portrays and and speaks of the Lord's prayer, and you start

  604. seeing correlations between psalms one and 45 the Lord's

  605. prayer. Psalms 24 and 1:45 talks about

  606. his King and Kingdom and dominion being everlasting.

  607. We, we have the same type of talk over in the Lord's Prayer.

  608. All right, We there's talk back and forth.

  609. It talks about 1:45 about the Lord providing even for all

  610. living things from His hand. We read in Scripture about give

  611. us this day, Our Daily Bread. There's correlations. 1

  612. Correlation. One such portion of the Lord's

  613. Prayer that parallels verse #14 that we've been preaching from

  614. today is whenever Jesus said pray after this sort and lead us

  615. not into temptation, but deliver us from evil.

  616. To borrow old. Phrase this dates some people,

  617. but it still doesn't go as far back as I could go.

  618. But the Lucifer has fallen and can't get up.

  619. But brother alone, that doesn't have to be our story.

  620. In Jewish practice, this Psalm was recited twice in the

  621. morning, once in the evening. Why?

  622. To accentuate the paradox of the fall.

  623. If you can stand for me this morning, I'll hasten to the

  624. close. Because the paradox lies in the

  625. contrast again between God's help for humanity, contrasting

  626. his judgment on Lucifer, Satan, who many ways helped even 'cause

  627. his own fault through pride and rebellion, he receives no aid he

  628. receives. No.

  629. Recourse. This stark difference, then,

  630. underscores God's mercy and God's grace toward.

  631. Us. So Satan is left to his fate,

  632. but you and I. We're offered the hopes of

  633. redemption. We're offered the hopes of grace

  634. highlighting then in that moment.

  635. God's. Profound love for all man kind.

  636. Who were made a little. Lower than the angels.

  637. What are you saying then this morning with McGee?

  638. I'm saying this on this Pentecost Sunday as we depart

  639. from this place. I think we should leave living

  640. with confidence. That.

  641. No matter how many times we fall, I have this promise.

  642. God helps or upholds all that do.

  643. I think I need to leave this place this morning embracing the

  644. paradox. Of the fall, knowing that while

  645. Satan's fall is irreversible. Our faults, nothing more, but

  646. opportunities for God's redemption, God's restoration.

  647. So this morning, if we can just bow our heads today, I implore

  648. you today to trust in the Lord who helps all who fall and raise

  649. up all those who are bowed down. It's a song of praise.

  650. It is the memory of Satan's fall that's abundantly uttered that

  651. everybody recognizes. And know that brings, if you

  652. will, a greater light to the fact that God is helping us in

  653. our failures, and God is helping us when we're overwhelmed by

  654. dismay and we're overwhelmed by challenge and conflict.

  655. It's the paradox of the fall. God is eager.

  656. This morning, if you're sitting under the sound of my voice,

  657. maybe you've experienced with being with your head bowed down.

  658. Maybe if you've experienced a fall, so to speak, Amen.

  659. Whether it's been recent or whether it's been long ago, God

  660. upholdeth all that fall. That's your word of

  661. encouragement today. That's your word of

  662. encouragement today. He'll help you, Sir, ma'am,

  663. He'll help you. Doesn't matter.

  664. Old or young. Again, Isaiah said.

  665. Even the youth faint doesn't matter.

  666. It's not about our strength that say, well, this this, this

  667. little, this little thing right here, this is this.

  668. This is a little pinpoint or a little clue that they're not

  669. gonna have that. No, you're part of the fabric of

  670. humanity. You're gonna fall sometimes.

  671. You're gonna make mistakes. You're gonna get up and gonna

  672. brush yourself off and you're gonna hope that no one has seen

  673. no one. No one has has been aware of any

  674. of it. There may be a little sense of

  675. embarrassment. But when the crowd has thinned

  676. out. And it seems like no one is

  677. there to help you up. There'll always be God.

  678. There'll always be God. The woman even inscription New

  679. Testament Bible says caught in the very act of adultery.

  680. She has all these people that's going to accuse her.

  681. And Christ says, well, he that is without sin, you cast the

  682. first stone and from the the youngest to the oldest and Otis

  683. to the youngest, they begin dropping stones and backing up.

  684. And she arises and he says, where are your where are your

  685. your condemners? Where are these people that

  686. accused you? And she said no, Lord.

  687. The the the crowd got really, really.

  688. Thin but standing. There wasn't someone.

  689. A man who was eager to cast a stone.

  690. He was just wanting to write in some dust and send her on her

  691. way with redemption and restoration.

  692. Because he helps all that fall. Listen, he's not changed from

  693. Genesis. He's not changed through First

  694. Samuel, the kings with all of these different dynamics of

  695. kingships that rose and fell. He's not different with the

  696. Apostle Peter that denied him. He told him I have prayed for

  697. you and when when you are strengthened, he said you're

  698. going to you're going to be a conversion tool for your

  699. brethren. What are you doing, Lord, on

  700. Pentecost? I want you to speak what's

  701. necessary for salvation. How in the world?

  702. Apostle Peter, can you go from denial to preacher at the birth

  703. of the church because God helped a man who fail?

  704. Sorry ma'am, he knows you. He knows what you're dealing

  705. with. He knows with the bout over head

  706. and the slumped over shoulders. He wants to raise you up, make

  707. you to sit together in heavenly praises with Christ Jesus.

  708. He's causing your adversary to endure a perpetual Amen, a fall

  709. and someday a perpetual fall for 1000 years, but he's wanting to

  710. lift you up today. Would someone make themselves

  711. vulnerable and say, God, I surrender, here I am, Lord, lift

  712. me up. God, I'm walking, but I'm still

  713. dealing with pain of a fall. God, I'm walking, but I'm still

  714. dealing with some of the agony and some of the accusing voices

  715. of my head. Lord Jesus of being.

  716. Bowed over. God wants to help all who fall.

  717. Hallelujah. Can we just be mindful of him

  718. right now on the closure of this service?

  719. He's here, He's real, he's eager, he's kind, he's gracious.

  720. Hallelujah, Jesus. I used to be a prisoner.

  721. Thank you for listening. If you would like more

  722. information about our services and activities, you can find us

  723. on Facebook, Instagram, and Twitter with the username FACMC.

  724. Again, that's FACMC. Thank you and have a blessed

  725. day.