Sermon
The Paradox of the Fall | Pastor Paul McGee
Publisher transcript
Transcript
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Welcome to the First Apostolic Church podcast.
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Our church mission is to love as God loves showing compassion
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every soul, thus winning those souls and equipping them to be
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sent out to plant and to harvest.
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Thank you for joining us today, and we hope that you are blessed
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by today's podcast. Thank you Jesus, Amen.
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Someone say thank you Lord, it is Pentecost Sunday.
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Suddenly there was a sound from heaven as a rushing mighty wind
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filled all the house where they were sitting, peered unto them
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cloven tongues like it's fire set up on each of them, and they
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were all filled with the Holy Ghost and begin to speak in
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other tongues. As the Spirit gave the
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utterance. I felt a little bit of that
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wind, a man blowing here just a little while ago.
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I'm thankful that it hasn't quit blowing.
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It has blown. Since the Spirit of the Lord
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hovered over the face of the deep in Genesis, and it's blown
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in the valley of dry bones that Ezekiel saw, it blew up on the
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day of Pentecost and it has not quit blowing yet today, Amen.
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We're thankful for Pentecost today.
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Amen. This morning, if you'll stand
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with me, we'll turn to Psalms 145.
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And really folks, thank yous are in order today.
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This has been an eventful month in many respects.
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Again, I was telling leadership before church this month that we
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have, we have blitzed our public school system, all of our
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schools. We did breakfast for them on the
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Teacher Appreciation Week just this past Monday.
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We fed the firefighters in our community for International
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Firefighters Day. We did our mobile food
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distribution on Friday. I don't know how many, Sister
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Jen, how many households, 323 people, households and stuff
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that was impacted, Amen by that on Friday.
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Amen. And so God is good, Amen.
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That's wonderful to be able to be a blessing to your community,
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a man and and return something to them.
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And so I want to say thank you. I know my wife took food to the
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school. Sister Grace, she works in one
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too. And I don't work at a school,
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but I went to one a man. And so I went to a school and
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with that endeavor and Sister Angie Cruz put together the the
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the firefighter appreciation. I know Sister Sheila, I believe
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in Sister Grace helped in that endeavor bringing it Amen.
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Want to thank them Amen as well. And there's so many different
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hands here. Friday we were setting up tables
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and canopies and didn't it look like rain and we didn't want wet
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cardboard boxes and it just I did.
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We got more than what we really expected as far as pallets that
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was out there. And and so there were people
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here. Brother Kevin Adams was here.
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He was work. He his boss let him have the day
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off and he said it felt more like work said it felt more like
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work than having a day off. But we appreciate, Amen, all of
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the help in the many hands Psalms.
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Oh yeah. And, and also in this month, we
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paid around $1000 of fees for five high school students so
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that they could walk across the stage for graduation as well.
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Amen. And so just another year.
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Sometimes you don't know that your hands reaching out around
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here. And that's the reason why I say
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it, to let you know when it does take place that you might not be
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Privy to. Psalms 145, Psalms 145.
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And I know it's Pentecostal Sunday today, but I'm
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Pentecostal. So I believe any message I
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preach is Pentecostal oriented. All right.
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And so I'm going to start with verse number one.
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I thought about maybe just reading the one verse that I
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wanted, verse 14, but I want to give you context for where this
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falls here today. So I'm going to read 14 verses.
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It is the Psalm. So they go very quickly and I
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can read quick if you can listen quick.
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All right, but nonetheless, David says in Psalms 145, I will
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extol thee, my God, O King, and I will bless thy name forever
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and ever. Every day will I bless thee, and
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I will praise thy name forever and ever.
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Great is the Lord and greatly to be praised, and his greatness is
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unsearchable. One generation shall praise thy
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works to another, and shall declare Thy mighty acts.
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I will speak of the glorious honor of thy majesty and of thy
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wondrous works, and men shall speak of thy might, of thy
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terrible acts, and I will declare thy greatness.
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They shall abundantly utter the memory of thy great goodness,
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and shall sing of Thy righteousness.
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The Lord is gracious and full of compassion, slow to anger, and
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of great mercy. The Lord is good to all, and his
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tender mercies are over all his works.
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All Thy works shall praise Thee, O Lord, and Thy Saints shall
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bless thee. They shall speak of the glory of
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Thy Kingdom, and talk of Thy power to make known to the sons
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of men His mighty acts and the glorious majesty of His Kingdom.
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Thy Kingdom is an everlasting Kingdom, and Thy dominion endure
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throughout all generations. The Lord upholdeth all that fall
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and riseth up all those that be bowed down.
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That's kind of my key verse today.
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The last verse, the Lord upholdeth all that fall and
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riseth up, raiseth up all that all those that be bowed down.
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This morning, just for a little bit, I want to talk about the
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paradox of the fall. The paradox of the fall.
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Hallelujah. Let's pray today, Father.
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We're thankful again, Lord, for those that have gathered
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together, Lord, on this day, Lord, to worship, to praise, to
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give of themselves, Lord God of their time and their attention.
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Lord Jesus, to you to home. Lord Jesus, that relationship,
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Lord, that they have or perhaps the Lord to begin 1 Lord, that
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they never had, I pray, O Lord, today touch our minds and our
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hearts are fresh. Lord today, God, as we look one
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more time, God into your word, these are the words that speak
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of you in the lovely name of Jesus Christ that I pray Amen
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and Amen. Everybody say Amen.
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You may be seated this morning in Jesus name.
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Likewise, we're so thankful for all the folks.
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This has been surgery week. We've had a surgery every day
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this week, but Thursday around here at the church.
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And so we're so thankful that God has seen each and one of
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them that has went through surgery through and have been
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with them, the hand upon them. And we're grateful today for
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that. This year, as this church
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family, many of you know, each year I try to read a different
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version or translation of the Bible through in that calendar
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year. And so this year I'm reading a
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chronological home and Christian standard Bible this year.
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And so much of what then whenever I come to preach or
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teach inspiration has come per southeast from that particular
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translation and what I have read.
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And so the inspiration for this really comes from that Bible
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that I was reading whenever I came across Psalms 145 in its
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translation. It has a certain portion of this
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verse phrased like this. It says the Lord helps all who
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fall. And so that phrase is really
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couched here within a Psalm that is known to be a Psalm of
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praise, the superscript that's above the Psalms or the titles
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that are above the Psalms. There's a lot of arguments out
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there about whether or not they are inspired because within the
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Hebrew language, in Hebrew Bibles, the text is included.
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It's not distinguished as apart from the inspired, what we would
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say was the inspired part of the text.
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But this Psalm, Psalm 145, is the only of two psalms.
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In all of the 100. And 50 psalms.
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That is labeled as a. Psalm of Praise.
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I double checked that just last night and I went through each
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chapter one by one and read all the headings just to make sure,
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but it is one of only two that's denoted the.
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Psalm of praise and notably. It is described as David's Psalm
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of praise. It begins.
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And you can look down. Through there with me it.
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Though it begins with David. Saying I will extol the in verse
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#1 When you reach the finality of the last verse of this
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chapter, there has been a host of people, or might I say all.
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People that. Have gathered together in this.
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Praise course as it says, Let. All flesh bless his holy name.
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In other words, what started as a solitary man acknowledging
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through the text God's graciousness, God's greatness,
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God's glory, God's goodness, now toward the end just kind of
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crescendos, if you will, with the last verse encompassing all
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participating in this praise and adoration.
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Verse two tells us that. One man, he blessed God day by
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day, but. As the scenario goes, it amps up
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to verse. #4 to where? One generation praises.
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God's works to. Another generation declaring his
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mighty acts, we. Come to verse #10 and the
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circle. Gets broader and says that the
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Saints bless him and. Make known then to the.
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Sons of men or. Just ordinary common man about
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the good things and. Precious things of God.
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This is something that gets larger and the circles get
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larger. It's just David a lone.
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Warrior of God, and before you know it, the Saints are
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declaring it, and then they're declaring it just to ordinary.
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Man, people that are not necessarily.
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In covenant with God, the Saints have made God's mighty acts
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known, Amen, which which no doubt impart effects and
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impacts. This collective voice at the
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end, that's blessing God's. Name in the last verse.
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So what started out as just a very low vibration if you will,
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of 1 voice turns? Into a roar, inescapable roar at
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of the people at the. Very last verse.
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And when you come to. Verse #14 There is a a switch
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that has been flipped. The the all ALL switch.
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Has been flipped in verse #14 From that verse forward, it
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seems like there's a focus on this word all it begins with
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again in verse 14. The Lord upholdeth, or if you
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will, helps. All that fall, but.
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Consider some of these other verses.
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Again in verse 14 it says. He raises up all those that.
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He bowed down. Verse 15.
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Says the eyes of all. Wait upon him 16.
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He satisfies the desire of every living.
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Thing. Or all living things he.
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Verse. 18 He is 9 to all that call.
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Upon him, verse 20, he preserves.
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All that love him. And so verse 14 starts this this
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pattern of the all idea of. All waiting all.
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Desiring those that are nigh. To him.
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All. Amen, that call.
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Upon him he'll preserve all. Verse 14 illustrates to us.
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That he'll help all that fall. He'll raise up.
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All those that are bowed. Down it addresses if you willed
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the universality of man's weakness, whether he be a Jew,
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whether he be a Gentile, whether it be he be a Samaritan.
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The verse over and over again does not just refer.
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To his covenant. People alone, but to the sons of
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men. All of humanity.
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God's actions. Described here are the
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description of God's general kindness toward mankind and
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toward creation. Because we all, everybody say
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all. We all have this propensity to
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fall. We all.
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Have this inkling if you. Will this proclivity if you will
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to be overwhelmed by. Circumstances.
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And become bowed down. I know this morning, you know,
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whether we want to admit it or not, but all humans regardless
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our background. Regardless our status,
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regardless our beliefs, regardless whatever it may.
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Be we all encounter difficulties.
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In this life. We make mistakes.
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We face overwhelming challenges. Amen.
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At some. Point.
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This is the condition of humanity.
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This is the condition of man. It's not just stated in the
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Bibles. That stated, even in our classic
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literature that is written, you read, if you will, anything most
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things that you would want to read even concerning William
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Shakespeare, and you're going to understand that he often depicts
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characters who are facing profound struggles and some type
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of moral dilemmas. And what he is doing is
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exploring the. Depths of human.
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Amen. Fallibility Our.
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Mess ups our, pitfalls our. Times of struggle and we read
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those type of things or. Visit those types of.
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Plays that he is pinned and as a.
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Human, I can say I. Identify with that.
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I know what it's like to fail. I know what it's like to be
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burdened down with. Circumstances even in the area.
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Of developmental psychology, they indicate that every.
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Individual faces some types of normative challenges in crisis.
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Once again, just reinforcing. That falling and being
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overwhelmed. Are a part of the.
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Human condition, the lives that we each.
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Live in Genesis chapter number. Three, the Bible says that the
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fall of. Adam and Eve suggests clearly to
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us. That all humanity is inherently.
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Flawed. We're flawed.
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We're. Prone to sin.
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That fall in the very beginning. It.
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Illustrates the fundamental brokenness and burden a man into
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this human existence that you and I share.
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Not only were we impacted by the initial fall in the garden, but
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we also the new. Testament writer says we also.
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Fall short of the glory of God and can I say OFT times that
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happens daily. All who fall refer to
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individuals. Who have?
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Failed and made mistakes and. Experienced hardships all.
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Who are bowed down are. Oppressed.
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And burdened by life's physical problems and emotional
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challenges, Job said in his book Man is born of a woman of a few
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days and full of trouble, Solomon said.
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All his days are sorrows. His heart taketh not rest, even
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in the night, Isaiah said. Even the youth shall faint and
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be weary, and the young men shall utterly fall.
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It is not today, it is not today if you fall, it's when you fall.
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This is the certainty of the human condition, young and old
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alike. I've come to rise on this Sunday
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morning. That although.
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This may be true. We can be assured that God will
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help us when we fall. It was God that prepared a spot
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at the King's table for a fallen and lame Mephibosheth.
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It was God that offered forgiveness to a very troubled
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and fallen David. It was God that instilled into
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the prophet Micah a mentality that said When I fall, I shall
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arise. He raised God raised a seemingly
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dead uticus that suffered from a third story fall.
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He placed a sunken Apostle Peter back on the surface of the water
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so he could get back to the bow. Haggard specializes in the fall.
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Someone say Amen. And I'm not going to.
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I'm not going to. Any qualms here today?
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Having fallen is not an. Excuse because we've.
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Not been left without help, God upholdeth or supports and helps
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all that fall. There is no criterion here.
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In the scripture it's not. It's not stated that God helps
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those who fail that were pushed or put there.
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There's no criterion here. It doesn't matter whether your
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fault was your fault, whether your fault was someone else's
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fault, whether your fault. Was just power for the course
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of. Being part of the fabric of
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humanity, God made his plea to 1:00 and all whether it's your
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fault, somebody else's fault, an institution's fault, God helps
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all who fault he opposed us. Is the verbage in.
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Scripture. He opposed us.
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My wife sheets I've said this enough times that she grabs it
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all the. Time the ETH on the end of a
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word. Particularly in the King James.
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Usually denotes in the Hebrew that it is a word that is an
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action that happens but. Continues to happen.
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The ETH denotes a continuation. So when we talk about God.
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Upholds, Amen. All who fall.
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It's not that he does it in the moment.
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But he upholds and he. Keeps upholding.
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He supports and he keeps supporting.
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He helps and he keeps helping. Ladies and gentlemen, I got.
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Good news for you. If a Sparrow cannot fall to the
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ground without God noticing, He's there for your fault as
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well. It is the master plan of the
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Bible. Genesis, major ordeal in the
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beginning is called what we often call the Fall and the rest
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of Scripture from Genesis to Revelation for that matter.
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The rest of Scripture is the unfolding of God's help with and
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for humanity's fall until it describes in the New Testament
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Scripture of those that have been receptive to his help.
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He then describes like this, Paul said in the epistle that
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God has raised us up together and made us to sit in heavenly
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places in what is that? What's going on?
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God's help somebody that's failed.
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God's helped all who He's going to raise us up and He's seating
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us in a place that's higher than when we were at before We fail.
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Someone say Amen. If I can say it like this today,
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and I'm not asking anybody to go there, but I'm just wanting the
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comfort of knowing this. Each of us is one fall away from
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hell, but as in the literal life that we live, many of us will
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not accept health if we don't think we need help.
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Sometimes it takes a complete fall for us to depend on or be.
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Open to aid. Because let's get falls are
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embarrassing. It's been, it's been I don't
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know how. Maybe a couple years ago now, I,
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I had a pattern of of running about 2 1/2 miles in the morning
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that I got foot problems couldn't run anymore.
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So I'll walk, but when I could still run.
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And I, there's a part of my run that always happens right along
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3rd St. which is, you know, in this metropolis of Mount Carmel
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can sometimes be quite busy. I mean, you got you got the
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Roach church up there. You got.
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You got, you know. Cactus cuisine and ice cream,
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you know, and stuff. And so it could be quite busy.
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And so, man, I'm up there to, I'm a, I'm a running and I, I
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listen, I, I could click off some stuff that went back
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whenever I, I ran, but, and so I was running.
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And if anybody's ever. Walked the sidewalk of 3rd St.
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It's up, down. Pieces jutted up.
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I mean you. Got to you got.
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To have an awareness of where your feet are going.
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So I'm running, man. I've done this 1000 times.
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It's I'm just cooking alone, Christy.
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I'm I kind of. Looking around a little bit.
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First mistake and I'm just cooking alone and I'm telling
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you in a nanosecond. I mean, I it was like it
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happened. I didn't know it.
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Happened till after it happened. I mean, I just.
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Boom, right down on the ground, son.
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I get up. What do you do?
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You. Get up as quick as.
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Possible you try to look. Around you're like.
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I got right because falls are embarrassing.
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Some are fatal. I yeah, I mean, there are
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vehicles going by that morning and I'm like.
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I hope they're just so in tune with what's in front.
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Of them or maybe? Distracted by their phone.
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I'm sorry, Jesus, that they didn't see me fall, so I was
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surveying the area. I'm going forward.
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You know how, especially when you're with a crowd and
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something like that happens, you're masking any pain that you
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might be experiencing? We were telling everybody.
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I'm fine. I'm OK.
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It's OK when we're not. It's like if someone came to me
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right now, I probably. Said yeah, it's great and.
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I'm like, huh? I mean my Penrod.
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He had a fall that. Changed his life, almost took
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his arm. Nothing on the surface seemed
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wrong after his fall, but internally something happened.
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What I'm telling us today is God's there to help with our
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false, known and unknown aftermaths.
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Are known and unknown after Mass and we just need to let God in
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and. Help.
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Us, we don't have to put on I'm strong front.
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Listen, we're part of the human. Condition.
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What is Reece going to look? Over at me and say he failed
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probably that's. Probably what he's going to do.
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But none the less, he can't say he's never tripped.
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There's probably most of us. Can't say we never lost balance
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or never fell on our face too. That happens in the literal, but
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in even a spiritual, the human condition is.
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That is what we're prone to. So I don't have nothing to hide
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today because you've probably had your face planted on the
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ground too. You probably had some difficulty
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that overwhelmed and burdened and dismayed that weighed you
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down to the psalmist said in Psalm 103, David said for he
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knoweth our frame. He remembered that we are just
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God knows who you are. God knows your makeup.
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God knows what you're prone to. God knows the air of you just
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being a human and what you have a downfall for God knows that.
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But the Bible tells us likewise that that same God is drawn to
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that type of weakness. He's drawn to the broken, He's
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drawn to the contrite. David said he cannot despise the
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broken, He cannot despise the contrite.
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Scripture says his strength is made perfect or made complete.
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And weakness God can restore many times again put us in in
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positions that we would have never been before had it not.
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Been. For the fall.
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But we got to surrender to his help.
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I love, I love to read, you know that.
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I love to read about. Mountain climbing might not be
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here Forte, but I'd love to read about people climbing Everest or
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some of the 10 highest peaks of the world or seven.
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Love that with most climbing routes for my mountain climbers
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there is what's known as as a leader and he is ahead of the
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pack and he goes up before anybody else and he may be
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placing boats, anchorage boats in the the rocks or the sheer
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face for others that are coming up and climbing behind him.
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However, every leader or anybody for that matter that is a
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climber needs a good belayer. The belayer is the person that's
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below the climber. The belayer controls.
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The amount of. Slack in the rope attached to
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the climber as he either ascends or descends too much.
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Slack could lead to a longer. Fall if he loses his.
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Grasp. On the side of the.
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Mountain, but too little rope could.
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Impede his movement upward. The tension the blayer maintains
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on the rope assist the climber. Assist him with his balance and
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with his stability. By the amount of tension the
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belayer puts on the rope, it allows the climber to traverse
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over some of what might be considered the most challenging
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sections of the climb. Because the right amount of
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tension is put on the rope by the belayer there has.
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To be constant communication. Listen to me well.
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There has to be. Constant communication between
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the belayer and the climber it's essential how they.
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Can they need to converse back and forth so that they can
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coordinate movements and and make each?
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Aware of what their actions are and their status is it's.
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Important to have a belayer the. Belayer must pay continuous
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attention. To the climbers movement and be
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ready to act immediately. If he needs.
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To lock off the rope to stop a fall, as it is said.
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In the book that I read, it said for the.
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Belayer catching the leaders. Fall is routine because belayers
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help all leaders who fall. The belayer is an indispensable
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part of the climbing team. And can I tell you this morning?
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That God serves that purpose. In our lives and as long as I
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know someone has tension on the rope and as long as I know
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someone's. Feeding me enough to make
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further heights. Or taking up the slack.
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So that I don't fall too far, or knowing that if I do mishandle
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or miss grab and I do fall, he's going to lock it in place to
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keep me from dying. Then his presence alone.
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The presence of the belayer them puts a little.
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Bit of confidence in my. Mind and my step telling me
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maybe I can tackle some more challenging areas and make
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bolder moves because I have a belayer.
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Let me tell some folks today. You're going to do some.
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Great things for God. But it will be in the.
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Process of. Trying and attempting to do
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that, you'll come to the realization of you cannot just
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hope for it, go after it, but you have confidence that you're
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not at this journey alone. You have a blayer with the right
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tension that's watching not if, but when you fall.
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Now, I've said all of this this morning.
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Just to get here said all of this, to get to the namesake of
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thy sermon, to the paradox of the fall.
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If you'll back back up to verses 6 and seven, I want to read them
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one more time in your hearing, The Bible says, And men shall
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speak of thy might, of thy terrible, or thy revered and
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respected acts, and I will declare thy greatness.
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They shall, men shall, they shall.
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Abundantly utter. The memory of the great goodness
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and shall sing of thy righteousness.
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Everybody got thinking kept. Will you allow me to get just
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technical here for a moment? All right, just ride the horse
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with me. The Hebrew word translated as
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the phrase the memory. This is the technical stuff.
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Just hold with me is a Hebrew noun in what's called the common
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masculine singular construct form that's.
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Technical, Brad. McGee, that don't mean anything.
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It don't mean much to me either until I begin to look up what
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these things are. When we consider that this is
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singular, Brother Mason, it says in this form in what's called a
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parsing, that singular indicates that the singular form of a term
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refers to a single item or a collection of items, all of the
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same kind. So for our purposes this
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morning, the memory could represent a collection of
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recalled events. That demonstrated God's great
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goodness or. It could be a single, solitary
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event. With that in mind, today I want
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us to remember. That.
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A fall happened before the. Fall.
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Happened in Genesis. It is my personal belief this
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the memory. That goodness of the memory.
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I believe that men abundantly uttered.
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Over and over and over. Again that they declared
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repeatedly this the memory, I believe that men.
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Were singing that was accompanied with singing the.
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Bible says they were singing of God's God's righteousness, which
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was then as though it was an. Illustration of God's justice.
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Of what was right the memory. Paradox is created by.
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The memory and then the fact that the Lord helps all who?
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Fall, stay with me. Of course, when I'm Speaking of
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the memory, the solitary thing, I am referring to Lucifer's
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fall. It is depicted in Scripture.
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As a fall so tragic. The severity of Lucifer's
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mistaken attitude so severe. That it's depicted.
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In scripture happening. According to God's word, prior
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to the fall of Adam and. Eve as a fall, Isaiah 14 and 12
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says. How art thou fallen?
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From heaven, O Lucifer, son of the morning, how art thou cut?
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Down to the ground Which? Didst weaken the nation's his
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actions were so. Vile, the Lord who helps all who
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fall left. Him to his consequence.
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And even initiated the fall because revelation.
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Tells us we'll read the verses that God cast him out.
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He was cast. Out from heaven.
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Revelation 12 and verse 9. And the Great Dragon was cast
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out. This is a reflection.
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Backward that old serpent called the Devil.
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And Satan, which deceiveth the whole.
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World he was. Cast out into the earth.
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His angels were cast out with him, and I heard.
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A loud voice saying In heaven now has come salvation and
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strength and the Kingdom of our God the.
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Power of his Christ for the accuser of.
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Our brethren is test down which accused them before our God day
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and. Night.
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Do you understand the paradox then here in Scripture?
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That God is willing. That God is eager, that God is
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desirous to help and to support all who fall.
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Do you understand how that must be the twisting of the sword in
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the? Side of our adversary do.
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You understand how that must be a little adding insult to injury
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concerning your enemy because God's able to help and wants to
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help you with your fall, but he leaves him to his demise.
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He leaves him to his future. He leaves him to his dismay, he
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leaves him to his heir. From Genesis forward, Satan then
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has attempted to cause men, humanity, men and women to fall.
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He wants them to trip up. He wants them to form their He
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wants them to fumble. He wants them to blunder.
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He wants them to join him in his dissent.
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We not even seen the New Testament.
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Scripture. When Jesus had his days right?
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Right before his. Public ministry began 40 days
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and nights, he fasted. In the wilderness.
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And he hungered. And Satan came to Tim.
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Tim. And one of the temptations that
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Satan came to Jesus with was this.
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He took him to the height of the pinnacle of.
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The temple. And he said cast yourself down,
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Cast yourself what you say. He said, I want you to fall.
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Cast yourself down from here. And while God.
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Refuses in this day. To help Satan, Amen.
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With a fall that even God initiated here.
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He though will help you and me with the falls that we have in
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our life. God casts Satan down, but he
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desires to raise you up. God, that's Satan down, but he
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desires to elevate you. Don't you think that gets under
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the skin of your adversary? God is so.
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Bent on this whole aspect that someday in the future the devil
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the scripture says will be bound. 1000 years, no Revelation
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20. And again, I want to read it.
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I don't want. This to go bias and verse one.
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This is something that. Shall take place something that
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will happen, John. Said and I saw an Angel who come
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down from. Heaven having the key.
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Of the bottomless pit and a great chain in his hand and.
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He laid a hold on that dragon, that old serpent, which is the
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devil and Satan compound. Him. 1000 years verse three and
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cast him into the bottomless pit and shut him up and set a seal.
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Upon him Watch me now. So there's a day in the future.
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God still has a plan for the Satan who fell from heaven to
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earth. There's.
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Going to come a day, one Angel with one chain is going to bind
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one devil, and he's going to open up a bottomless pit.
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Listen to me. A pit that is bottomless is a
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pit without a bottom. That means when the devil is
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cast. Into such a pit.
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It will be a perpetual fall for 1000 years.
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It will be a has no bottom. It'll be a perpetual fall for
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1000 years. What are you doing, Jesus?
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I'm just turning the sword of the paradox of the fall.
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He's going to be fallen for 1000 years and he's going to have to
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remember while he falls, all those I helped that did fall,
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all those that I saved that did fall, all those.
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Someone say Hallelujah, he's going to remember everybody else
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that was afforded the help. But he didn't and he's fallen
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for a perpetual 1000 years. Oh yes, Oh brother, no.
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The devil knows the word he used.
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It in the garden. He used it with Jesus.
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He twisted. Listen the only way.
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You can twist something, you got to know it.
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Good enough in order to be able to do that.
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You you can't twist something that you're not familiar.
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With what is genuine or true to begin with, not to know it.
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In order to manipulate it, he knows the word with.
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That this is just me, Brother Reese.
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But I can only imagine in those thousand years of perpetually
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falling, that he begins to remember some verses like,
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though he may fall, thinking of mankind, he shall not be utterly
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cast down. For the Lord upholdeth him with
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his hand. I will uphold thee with the
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right hand of my righteousness. Now unto him that is able to
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keep you from falling and to proceed you faultless.
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He said it's the our only wise God.
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And I believe that going through the mind of the adversary will
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be every scripture where God said He'd help his people, every
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scripture where God said he'd help mankind get back up after
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they stumbled as the enemy of our soul is in a everlasting
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thousand year fall. Psalms 145 homework assignment
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take psalms 145 and takes take Matthew chapter #6 the section
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that portrays and and speaks of the Lord's prayer, and you start
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seeing correlations between psalms one and 45 the Lord's
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prayer. Psalms 24 and 1:45 talks about
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his King and Kingdom and dominion being everlasting.
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We, we have the same type of talk over in the Lord's Prayer.
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All right, We there's talk back and forth.
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It talks about 1:45 about the Lord providing even for all
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living things from His hand. We read in Scripture about give
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us this day, Our Daily Bread. There's correlations. 1
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Correlation. One such portion of the Lord's
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Prayer that parallels verse #14 that we've been preaching from
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today is whenever Jesus said pray after this sort and lead us
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not into temptation, but deliver us from evil.
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To borrow old. Phrase this dates some people,
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but it still doesn't go as far back as I could go.
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But the Lucifer has fallen and can't get up.
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But brother alone, that doesn't have to be our story.
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In Jewish practice, this Psalm was recited twice in the
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morning, once in the evening. Why?
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To accentuate the paradox of the fall.
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If you can stand for me this morning, I'll hasten to the
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close. Because the paradox lies in the
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contrast again between God's help for humanity, contrasting
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his judgment on Lucifer, Satan, who many ways helped even 'cause
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his own fault through pride and rebellion, he receives no aid he
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receives. No.
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Recourse. This stark difference, then,
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underscores God's mercy and God's grace toward.
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Us. So Satan is left to his fate,
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but you and I. We're offered the hopes of
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redemption. We're offered the hopes of grace
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highlighting then in that moment.
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God's. Profound love for all man kind.
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Who were made a little. Lower than the angels.
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What are you saying then this morning with McGee?
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I'm saying this on this Pentecost Sunday as we depart
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from this place. I think we should leave living
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with confidence. That.
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No matter how many times we fall, I have this promise.
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God helps or upholds all that do.
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I think I need to leave this place this morning embracing the
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paradox. Of the fall, knowing that while
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Satan's fall is irreversible. Our faults, nothing more, but
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opportunities for God's redemption, God's restoration.
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So this morning, if we can just bow our heads today, I implore
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you today to trust in the Lord who helps all who fall and raise
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up all those who are bowed down. It's a song of praise.
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It is the memory of Satan's fall that's abundantly uttered that
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everybody recognizes. And know that brings, if you
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will, a greater light to the fact that God is helping us in
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our failures, and God is helping us when we're overwhelmed by
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dismay and we're overwhelmed by challenge and conflict.
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It's the paradox of the fall. God is eager.
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This morning, if you're sitting under the sound of my voice,
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maybe you've experienced with being with your head bowed down.
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Maybe if you've experienced a fall, so to speak, Amen.
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Whether it's been recent or whether it's been long ago, God
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upholdeth all that fall. That's your word of
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encouragement today. That's your word of
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encouragement today. He'll help you, Sir, ma'am,
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He'll help you. Doesn't matter.
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Old or young. Again, Isaiah said.
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Even the youth faint doesn't matter.
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It's not about our strength that say, well, this this, this
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little, this little thing right here, this is this.
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This is a little pinpoint or a little clue that they're not
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gonna have that. No, you're part of the fabric of
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humanity. You're gonna fall sometimes.
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You're gonna make mistakes. You're gonna get up and gonna
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brush yourself off and you're gonna hope that no one has seen
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no one. No one has has been aware of any
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of it. There may be a little sense of
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embarrassment. But when the crowd has thinned
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out. And it seems like no one is
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there to help you up. There'll always be God.
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There'll always be God. The woman even inscription New
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Testament Bible says caught in the very act of adultery.
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She has all these people that's going to accuse her.
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And Christ says, well, he that is without sin, you cast the
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first stone and from the the youngest to the oldest and Otis
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to the youngest, they begin dropping stones and backing up.
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And she arises and he says, where are your where are your
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your condemners? Where are these people that
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accused you? And she said no, Lord.
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The the the crowd got really, really.
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Thin but standing. There wasn't someone.
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A man who was eager to cast a stone.
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He was just wanting to write in some dust and send her on her
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way with redemption and restoration.
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Because he helps all that fall. Listen, he's not changed from
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Genesis. He's not changed through First
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Samuel, the kings with all of these different dynamics of
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kingships that rose and fell. He's not different with the
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Apostle Peter that denied him. He told him I have prayed for
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you and when when you are strengthened, he said you're
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going to you're going to be a conversion tool for your
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brethren. What are you doing, Lord, on
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Pentecost? I want you to speak what's
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necessary for salvation. How in the world?
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Apostle Peter, can you go from denial to preacher at the birth
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of the church because God helped a man who fail?
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Sorry ma'am, he knows you. He knows what you're dealing
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with. He knows with the bout over head
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and the slumped over shoulders. He wants to raise you up, make
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you to sit together in heavenly praises with Christ Jesus.
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He's causing your adversary to endure a perpetual Amen, a fall
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and someday a perpetual fall for 1000 years, but he's wanting to
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lift you up today. Would someone make themselves
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vulnerable and say, God, I surrender, here I am, Lord, lift
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me up. God, I'm walking, but I'm still
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dealing with pain of a fall. God, I'm walking, but I'm still
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dealing with some of the agony and some of the accusing voices
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of my head. Lord Jesus of being.
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Bowed over. God wants to help all who fall.
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Hallelujah. Can we just be mindful of him
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right now on the closure of this service?
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He's here, He's real, he's eager, he's kind, he's gracious.
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Hallelujah, Jesus. I used to be a prisoner.
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Thank you for listening. If you would like more
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information about our services and activities, you can find us
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on Facebook, Instagram, and Twitter with the username FACMC.
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Again, that's FACMC. Thank you and have a blessed
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day.