Sermon
What We Believe - The Basics | Bro. Zach McGee
Publisher transcript
Transcript
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Welcome to the First Apostolic Church podcast.
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Our church mission is to love as God loves showing compassion
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every soul, thus winning those souls and equipping them to be
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sent out to plant and to harvest.
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Thank you for joining us today, and we hope that you are blessed
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by today's podcast. It's the Lord church.
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I just want to take a quick moment.
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I just want to give honor to God tonight.
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I give honor to my wife and my daughters and my amazing
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parents. I see them here tonight.
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I want to give honor to pastor and all of our ministry team for
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the work they do in the Lord ministering to us.
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It is it is a great thing to know that we can go to them when
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we have questions to ask about the word when we need
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encouragement. We can see see their own
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worship. We can hear them pray and that's
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always encouraged me and I just I really appreciate that and all
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that they do and I don't have anyone scripture to start off
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with here tonight. Actually, I just have a lot of
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scripture. I'm I'm just going to read the
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Bible to to all of you. Hopefully I won't, I won't feel
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too long winded with that, but we'll, we'll see what happens.
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My attention is tonight is just do a very basic Bible study on
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some of the things that we believe here in the Apostolic
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Church. The list of scriptures I have
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though they are a lot that it's not an exhaustive list, but they
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are a really good start. And tonight will hopefully for
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most of us just feel like a a refresher course.
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But for those who are newer or are guests or anyone just tuning
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in online for the first time, hopefully it'll be a good
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introduction to what some of the things that we believe.
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And before we dive into the word, before we're seated, let's
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just take a moment to pray. God, we love you, Lord.
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God, we thank you for your presence in this place.
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God, we thank you for the word that's about to come forth.
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God, I pray helpless to hear and receive your word tonight.
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God blood, do a good work in US, God, anoint my mind and my lips,
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God, to speak the word that you would have me to speak, God,
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Lord. God, we give you all the glory.
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We give you all the praise God and we thank you tonight, Lord
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in Jesus mighty name. We pray you can go ahead and be
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seated. So to start off with, we believe
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that there is one true God, just one God by himself.
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Deuteronomy 64 Hear, O Israel, the Lord our God is 1 Lord.
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James 219 Thou believeest that there is one God.
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Thou doest well. The devils also believe, and
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triple Ephesians 4/4 through six.
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There is one body and one spirit, even as you are called
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in one hope of your calling. 1 Lord. 1 Faith, one baptism, one
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God and Father of all, who is above all, and through all, and
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in you all. Back into the Old Testament,
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Isaiah 43 verses 10 through 11. Ye are my witnesses, saith the
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Lord and my servant, whom I have chosen, that ye may know and
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believe me, and understand that I am he before me.
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There was no God for it, neither shall there be after me.
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I even I am the Lord, and beside me there is no savior.
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It's a really big deal to declare that, especially when
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you're looking back thousands of years ago in the Old Testament
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days, even the New Testament days, surrounded by Romans in a
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multiplicity of gods, it was the common thing to just believe in
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many, many gods. If see a waterfall, there is a
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God for that. If you think of love, there's a
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God for that. If you think of whatever you're
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thinking about there, there was believed to be a God for that
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that was over that domain. But here we have the actual God
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setting the record straight. I am God and I am God alone.
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There wasn't someone before me because He's not temporary.
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There's not going to be someone after me as He has no end.
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He alone is the Lord. Isaiah 44 and six.
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Thus saith the Lord the King of Israel and his Redeemer,
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Redeemer the Lord of hosts. I am the 1st and I am the last,
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and beside me there is no God. So here in the first Apostolic
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Church, like almost every Christian Church, we believe
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that there is one true God. We also believe that you must
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have faith, but also with faith you must have works with that
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faith. Now Hebrews 11/1 says now faith
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is the substance of things hoped for, the evidence of things not
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seen. I read a quote that really that
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I think really sums up faith well.
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Faith is a reasonable assurance and what you have not seen
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because we can be reasonably assured that there is indeed a
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God and that he does indeed move in our lives.
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Faith isn't simply blind, you know, it's we are are encouraged
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to study the word to, to look out, to explore, to find things
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out, to ask questions, because faith isn't simply blind, but it
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is a reasonable assurance and the proof of all that we have
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found that God really is there. He really is real.
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He really is with us and in Hebrews 11/6.
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But without faith, it is impossible to please him being
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God. For he that cometh to God must
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believe that He is. Because you're not going to come
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to someone if you don't believe they're there, and that He is a
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rewarder of them that diligently seek Him.
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You're just never going to find God if you don't believe He's
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there. If you never believe someone's
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going to catch you in a trust fall.
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You're never going to fall, obviously so.
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But coming to God with faith, we will find Him.
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James 214 to 17, another aspect of faith beyond just believing
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in him, starting with verse 14. What does it profit, my
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brethren? Though a man say he hath faith,
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it's awful. It's easy to say it's easy to
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say I'm a Christian. It's easy to say you believe and
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have not works. Can faith save him alone?
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If a brother or sister be naked and destitute of daily food, and
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one of you say unto him, Depart in peace, be ye warmed and
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filled, because it's easy to say that you know words.
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Words come out of our mouths easily, notwithstanding you give
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them not. Those things which are needful
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to the body, what doth it profit?
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Even so, faith, if it had not works, is dead.
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Being alone because faith in God will always be proven by our
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works as we obey Him. And it's not that we're trying
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to work for our salvation here, it's that the fruit of faith is
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works. The fruit of an apple tree is
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apples. If it never produces fruit,
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you're never going to get anything from it.
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It's not doing what it's there to do.
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God's intention for us is more than just believing in Him.
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It is also using our gifts, our talents, our blessings to bless
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and help others as well. Because the very nature of
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faith, it is just to have actions matching your belief.
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Otherwise it's really, really empty.
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It's like someone who can brag until they have to try to prove
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what they've been bragging about and then they can't.
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It's so faith will have works following it.
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And Proverbs 3/5 through six. Just another aspect of faith.
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Trust in the Lord with all thine heart, and lean not unto thine
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own understanding and all thy ways.
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Acknowledge him, and he shall direct thy paths.
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Don't worry so much about the things around you, about the
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things happening, about you know what?
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What am I going to do? How am I going to do this?
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What's going to happen? Have faith that we are in good
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hands. Follow God when He is calling
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you out, when He is calling you to share that testimony with
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someone, He is calling you to give a little bit more to
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someone to help them. Follow Him, whatever He is
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calling you to do and have faith in His will and moving past
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faith and my attention tonight is just hitting the tops of the
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trees of some of these things. We could easily go more in depth
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in every topic, but I'm just trying to hit the tops of the
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trees so to speak here. We also believe in repenting of
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our sins. Second, Peter 39 The Lord is not
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slack concerning His promise, as some men count slackness, but is
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long-suffering or patient to us. Word not willing that any should
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perish, but that all should come to repentance and Psalms 51 two,
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wash me thoroughly from mine iniquity, and cleanse me from my
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sin. Because repenting, being sorry
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for your sin is not sorry that you got caught, that you sinned.
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It's genuinely regretting your actions, what you have been
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doing those things that kept you separated from God and desiring
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to no longer do those things or have those things.
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One thing my dad always told me is sorry means you're not going
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to do it anymore, otherwise you're not sorry.
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Repenting is making a genuine effort to stop doing that thing.
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As Brother Mason has taught us many times, repenting can be
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described as a 180 about face where you were walking in and
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towards your sin. Just doing those things and then
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in repentance you're setting it down and you're walking away
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from it. So it's more than just saying
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I'm sorry Lord, and doing those things.
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It's the desire for that sin to be washed away, to be gone, to
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no longer entertain those sins. Second Chronicles 714 If my
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people, which are called by My name, shall humble themselves,
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and pray, and seek my face, and turn from their wicked ways,
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then will I hear from heaven, and will forgive their sin, and
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will heal, and will heal their land.
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Acts 319 Repent ye therefore, and be converted, that your sins
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may be blotted out, when the times of refreshing shall come
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from the presence of the Lord. It's hard to get someone clean
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if they just stay in the mud. You can keep throwing water and
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keep trying, but they're going to keep rolling in the mud until
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they actually pull them get out of the mud.
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They can't really get clean until we try to pull to get out
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of our sin, to repent from it. It's hard for the sin to be
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forgiven and washed away if we just keep picking it back up and
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throwing it upon ourselves. And we do believe in a repenting
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more than just once. Paul wrote that he dies daily.
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In other words, he repents of his sins day because we die to
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our sin, the sinful nature we want to have.
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We want to be dead to that for it to no longer be there, no
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longer be alive, no longer entertaining that.
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So we need to die daily because just in daily life we get dirty
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and have to take a shower again. Even so, sometimes we find
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ourselves having to just repent of our sins every day because
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all kinds of just little messy things we tend to get caught up
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in. But there's a difference between
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just messing up and purposely rolling around in the mud.
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And we believe in getting up out of that mud and making every
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effort that we can to not entertain sin.
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And for anyone that's kind of over stresses or worries about
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thing, you can't help the first thing that pops into your mind.
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We are sinful by nature. We were born into.
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We have some of us are natural born liars, some of us are
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natural born haters. Some of us are natural born
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thieves. And we can't help the natural
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tendencies that there, but we can help what we do after that
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first thought pops in. We can choose what we entertain
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because repenting is choosing not to entertain it after it
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pops in. You know you can't help if
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someone attractive walks across your vision, but you can help
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whether you turn your head to look again or what you do with
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your thoughts afterwards. So as soon as you notice you're
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starting to walk in kind of the wrong direction, immediately
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repent and turn away from the wrong ways of thinking and
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acting and talking. We also believe in baptism and
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being baptized in the name of Jesus Christ.
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Matthew 2819 through 20. This is the words of Jesus.
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Go ye therefore, and teach all nations, baptizing them in the
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name of the Father and of the Son of the Holy Ghost, teaching
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them to observe all things whatsoever I have commanded you.
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And lo, I am with you all way, even to the end of the world.
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Amen. And this is the words of Jesus
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to His disciples right before He ascended up into heaven.
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But to break down the sentence just through, if you were taking
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a literature class, you want to break down this sentence, you
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will find that name is singular, which means what's coming after
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it is titles for the one name because Father is a title, Son
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is a title, Holy Ghost is a title.
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The name it is referring to is Jesus, as we're going to see
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here in the book of Acts going to Acts 238 and 39.
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This is 50 days later. Peter that says these words was
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there at Matthew 2819, heard exactly what Jesus said, and
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this is his words after delivering a message and he's
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answering the crowd to what they should do.
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Then Peter said unto them, Repent and be baptized, everyone
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of you, in the name of Jesus Christ for the admission of
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sins, and ye shall receive the gift of the Holy Ghost, for the
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promise is unto you, and to your children, and to all that are
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far off, even as many as the Lord our God shall call.
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And the Bible never said he stopped calling, which is why
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it's so relevant for us today. So fifty days after Matthew
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2819, Peter is directly obeying the words that Jesus said to do
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by telling people to be baptized in the name of the Father Son,
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the Holy Ghost, which is Jesus, because Jesus Christ is the
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fullness of God Incarnate. Acts 412.
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Neither is no salvation in any other, for there's none other
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name referring to the name of Jesus under heaven given among
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men, whereby we must be saved. We baptize in Jesus name because
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it is the only name that saves us and it's the only name we see
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used by the early church throughout the entire book of
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Acts. And that name is so powerful not
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because the five letters Jesus, which is just an English
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translation, but it is whose name it is that it is so
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powerful. It is also why we pray in Jesus,
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why we do all things in Jesus name.
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But Acts 19, four through 5, then said Paul, John verily
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baptized with the baptism of repentance, saying unto the
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people that they should believe on him which should come after
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him, that is, on Christ Jesus. And when they heard this, they
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were baptized in the name of the Lord Jesus.
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Paul was speaking to disciples of John the Baptist.
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They were. They had been baptized according
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to John's baptism, which was the baptism of repentance taking
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place before the crucifixion. Before all this message, all
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these messages from Acts had gone forth and they are just now
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hearing it for the first time. And so when they heard the need
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to be baptized in Jesus name, they got re baptized in the name
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of Jesus. Because just being baptized,
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just getting wet, but being baptized in the name of Jesus,
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you are taking on the name of Jesus and being grafted into the
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family of God. When when dad married my mom and
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he adopted me, my name went from Baker to McGee.
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He put his name on me and so now I will inherit everything he
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leaves behind as his son. Because maybe not by blood by by
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every other way I am 100% his son.
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Even so, we may not be natural born Jews after the family of
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God, but by taking on the name of Jesus Christ and baptism we
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are grafted into the family. We become inheritors along with
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all the others, with all the rights and all the promises of
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the entire word. And then reading again Acts 238.
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Then Peter said unto them, Repent and be baptized everyone
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of you name of Jesus Christ for the remission of sins, and you
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shall receive the gifted Holy Ghost.
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Another purpose for baptism is the washing away of the sins we
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repented of or another place in the Bible.
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It is when we repent of our sins, it's like we crucify our
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flesh, like Jesus was crucified on the cross.
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And in baptism we are burying that sin like as Jesus was
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buried in the grave, we bury that old dead body of sin and in
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the name of Jesus, that only name that saves, that restores,
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that heals, that has all power and authority.
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So we believe there is one God, one single God, God by himself
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that was before all things will be after all things for his
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eternal. We believe in having faith God,
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have faith in God. Otherwise none of this means
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anything. We believe in having works with
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that faith, works that matches what who we are claiming to be.
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We believe in repenting of our sins.
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We believe in being baptized in Jesus name, and we believe in
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being filled with the gift of the Holy Ghost, with the
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evidence of speaking in other tongues as a spirit gives the
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utterance, not just babbling mindlessly.
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Acts 1044 to 47. While Peter yet spake these
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words, the Holy Ghost fell on all of them which heard the
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word, and they of the circumcision, which would be the
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Jews which believed, were astonished.
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For there was a bit of a culture shock.
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The Jews kind of believed all this was just for them, not for
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us Gentiles. But lo and behold, here it is so
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which believed were astonished as many as came with Peter,
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because that on the Gentiles also was poured out the gift of
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the Holy Ghost. For they heard them speak with
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tongues and magnify God. Then answered Peter, can any man
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forbid water that these should not be baptized, which have
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received the Holy Ghost as well as we Acts 19 and six.
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And when Paul had laid his hands upon them, the Holy Ghost came
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on them, and they spake with tongues, and prophesied.
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And we can all see there's not just one way to receive.
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Some people got the Holy Ghost after hearing the words.
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Some people got the Holy Ghost when someone prayed for them.
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There's there's no one certain way to receive the Holy Ghost,
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but with them speaking in tongues.
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Again, speaking in tongues is not gibberish.
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You're not just going to yada, yada, yada, yada or whatever.
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It is a supernatural event of the Spirit of God taking control
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of our tongues, causing us to speak praises or prophecies in a
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language that we don't know. If you know Spanish, you're not
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going to be speaking in tongues in Spanish.
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The words you speak aren't going to really mean anything to you
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because you're not going to know what they are.
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You're not going to understand this language, but it will be a
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proper language and it will be properly spoken.
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So again, not just gibberish, you'll not just be making things
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up. It will be properly spoken in
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the right sentence structure for the language that the Holy Ghost
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is speaking through you. And you know one reason God uses
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tongues? Because there is a reason.
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Everything is with purpose. The reason He uses tongues as a
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sign of being filled with His Spirit, is because as humanity,
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our tongues is the one thing we always fail to control
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constantly. James 3 Three through 8.
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Behold, we put bits in the horses mouths, that they may
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obey us, and we turn about their whole body.
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Behold also the ships, which though they be so great, and are
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driven of fierce winds, yet are they turned about with a very
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small helm. Whither so ever whithersoever
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the governor listeth? Even so, the tongue is a little
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member, just like the bit in the horse's mouth is small, just
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like the rudder is small. Our tongue is small and boasteth
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great things. Just like that rudder will move
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a giant ship, the bit will move a giant horse that's much
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stronger than we are. Our little tongue will boast and
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move great things. And behold how great a matter a
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litter little fire kindleth, and the tongue is a fire, a world of
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iniquity. So is the tongue among our
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members, that it defileth the whole body, and setteth on fire,
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the course of nature, and it is set on fire of hell.
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For every kind of beast, and a birds, and a serpent, and a
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things in the sea is tamed, and hath been tamed of mankind.
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But the tongue can no man tame. It is an unruly evil full of
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deadly poison. And for anyone who thinks you
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got a really good hold on your tongue, just kind of look back
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over the last couple years and think of how many times you wish
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you would have stopped talking. But God uses speaking in tongues
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as a sign of receiving His Spirit and shows us that He is
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able to control that which we struggle the most with.
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When we surrender to His Spirit, we find not only do we speak in
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tongues, but every area of our lives will become more holy and
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more in line with His will as we continue to submit to Him.
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The key to it all is to surrender and let His Spirit
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move. And I got to tell you, for
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everyone who has yet to receive the Holy Ghost, there is nothing
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like it. I still remember the first time
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whenever I finally received the Holy Ghost.
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I can live on that high forever and it is amazing, absolutely
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amazing. There's nothing to compare to
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that. But we also, because we believe
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that, we believe that as we see the Holy Ghost, that is how you
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get saved. At that moment you are saved.
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You have believed, you have repented of your sins, you have
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been baptized in Jesus name, you have received His Spirit.
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You are saved from the sin you were once bound in.
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But there is still life to live. We still have however many years
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ahead of us, and we believe that in living life we ought to be
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wholly and modest from the inside out, in our thoughts, in
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our words and our actions, and in how we dress and how we
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conduct ourselves. First Peter 29 But ye are a
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chosen generation, a royal priesthood, which is actually a
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really, really big deal. To be a priest was like the
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highest thing you could be as an Israelite.
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It was of great honor. And God is here calling all of
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us a part of a royal priesthood. We are a holy nation, a peculiar
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people, that ye should show forth the praises of him who
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hath called us out of darkness and into his marvelous light.
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The focus is on Him and not us because when we choose Him, when
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we choose to believe Him, we choose to follow Him.
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We are filled with His spirit. It's not about me, OK?
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My wants need to take a back seat.
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The way I feel needs to take a back seat and I need to put Him
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first. Remember how I said earlier the
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trust that we are in good hands. That means the way we feel it's
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in good hands. What we struggle with, it's in
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good hands. The calling may be hard.
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It may even feel harsh sometimes, but like any good
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drill Sergeant that moves his soldiers forward, he understands
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the conditions may be harsh, but he understands that they can do
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it, and his soldiers are the better for it because they know
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they can trust their drill Sergeant.
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They're in good hands. If he is calling them to push
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harder, they know that they can do it, even if they don't feel
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like it first. Peter, 115 to 16.
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But as he which hath called you is holy, so be ye holy in all
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manner of conversation, which that word doesn't just mean your
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speech, although in your speech for sure it means in your
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lifestyle, because it is written be ye holy.
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For I am holy. And holy is being set apart.
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It's not being like the world, the world that just entertains
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their own fleshly desires and whatever whims they have.
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No being holy is being set apart from that is being focused on.
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The Lord has been focused on glorifying Him and letting Him
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shine through US first. Peter 33 through four.
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Whose adorning? Let it not be the that outward
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adorning of plaiting the hair and of wearing of gold, or of
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putting honor of apparel, but let it be the hidden man of the
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heart, and that which is not corruptible, even the ornament
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of a meek and quiet spirit, which is in the sight of God of
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great price. Now these verses are specified
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to wives, and there's nothing wrong with that.
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It's not the meaning in any way. But these verses are good for
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all believers because we need to let the nature of God inside of
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us be what shines, not our outward appearance of flashy
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clothes or hair or gaudy jewelry, gaudy watches.
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We don't need to let the outward be so shiny and distracting like
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like that crap from Moana. We're not trying to be like
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that. We're not trying to be
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showcasing ourselves. That doesn't mean go around
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looking gross and plain and ugly and not not make yourself look
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nice. It's not your focus is not your
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outward glow. It is your inner glow.
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In the first Corinthians 69 through 20.
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We're finally at the last two verses.
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What know ye not that your body is the temple of the Holy Ghost,
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which is in you, which ye have of God, and ye are not your own?
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For ye are bought with the price, that price being the
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blood of Calvary. He laid down His life for us to
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wash away our sin, to remove that state of separation,
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because sin is more than just. Do this and don't do that, thou
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shalt not, although it certainly involves that.
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Sin is a wall, a barrier between you and God, because sin is
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everything that He is not. Lying is such an atrocious sin
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because it is against His nature.
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God cannot lie because He is the truth.
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It is impossible for Him to lie, and us lying is doing the exact
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opposite of who He is, and that that is pushing Him away by our
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own choice. We are pushing him away, pushing
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ourselves further from him. You know that sin was just a
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constant, permanent barrier because there's nothing to wash
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the sin away. Because even if we kind of
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stopped doing it, there was still the fact that if you look
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at sin, his mother was still there.
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It wasn't washed away. But when he died on the cross,
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He was the perfect sacrifice to meet the demand for justice at
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sin, because sin is atrocious. Sin is a slap in the face of the
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most holy divine God, because as much as He is love, He is also
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justice and righteousness and holiness and sin will and must
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be judged. But He is a God of love.
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He cannot just leave us in a state of separation.
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He cannot just leave us to go with that judgment which will be
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harsh. That judgment will be so at the
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right time. He robed Himself in flesh to be
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the perfect sacrifice to take that judgment upon himself so
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that we can apply that blood to ourselves and have our sins and
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our saying washed away so that when the judgment comes for that
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sin, it's not coming for us because that sin is no longer
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bound to us. We're not.
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We're not in engrossed in that sin.
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That is the price that was paid. He bought us with that price.
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Therefore, glorify God in your body and in your spirit, which
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are gods. Listen, you can do whatever you
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want to with our life. We have free will, but we must
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if we are going to claim any of this, we're going to claim to be
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Christian. We must glorify God from the
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inside out, in our body and in our spirit, in our inner nature
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and in our outward nature. We must glorify Him.
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And yes, this scripture, the context of it is about not
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fornicating, but it still covers every aspect of our lives.
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We are the temple of the Holy Ghost and should seek to bring
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Him glory rather than glory to our own selves as just serving
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our own pleasures. Every time we mess up, repent
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and get back up. Live your life to glorify God.
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And there is of course, so much more that we could go over, so,
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so much more. But I'm just want to hit the
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tops of the trees on this cover, some of the basics about what we
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believe here in the Apostolic Church.
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And after this, if anyone has any questions, any one of us
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here in leadership will be glad to help answer them.
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The best things you can do are pray.
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Absolutely pray. Try it.
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I tried it for myself the 1st first time consistently when I
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was 16 and I've never gone back. I decided my parents probably
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weren't idiots and they didn't come to church just because they
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had nothing better to do because they did give a good example to
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me. I just didn't really want to
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believe it. But at 16 is when I actually
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really tried to apply it to my life.
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I've never gone back. Best thing you do, pray.
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Read the Word. Read it over and over.
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Don't worry about understanding every single aspect of it.
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You're not going to. So read it again.
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Read it again as you grow up and mature in the faith and
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naturally you will understand. Understand things better.
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Come to church and hear the word of God.
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It will help increase your understanding.
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And ask questions. When you don't understand
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something, you need to know the reason why.
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Don't just go around wondering why.
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Ask the question, why all this is just too important.
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Don't think of it. Don't think it's too dumb of a
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question that you should know. If you don't know, you don't
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know, Ask and we will gladly help you.
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We'll gladly make sure you understand the reasons why for
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anything that we do or that we believe.
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And that's that's all I have here for tonight.
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Bishop, if you would, can you come out And if you have any
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closing words and if you could just close us out in prayer
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tonight. I told Bishop earlier none of us
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would be here without him. And yes, if he had disobeyed the
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Word with the calling of God, God could have called up
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somebody else and maybe a lot of us would be here.
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But he did step out in faith following the word, the calling
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of God. And because of him, here we are
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today. And I am just so grateful for my
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Bishop. And I just want to say thank
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you. And that's part of the reason I
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just want you to come out close to service.
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Maybe you don't have anything to add, but I just, I really value
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your prayers. You have such an amazing heart
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for people and you're so close to God.
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You just, you're a great man of faith, a great example to all of
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us. How can you add to the word of
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God? Good job.
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Amen. I'm glad that we know truth.
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Amen. I'm glad there's only one God.
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Wouldn't you hate to have to pray to three?
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I mean, tell all three of them something.
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I'm glad I can just tell one and he knows it, Amen.
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Let's stay in tonight, Amen. So glad y'all came.
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Glad that. Glad to have Terry, Sister
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Rhonda with us tonight and Amen. That's a that's a great thing.
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I feel like we're just back home, but that's all right.
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It's good to have them, Amen. And Sister Sharon, it's sure
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good to see you tonight, Amen. It's good to see you back in
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here. Amen.
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So let's, let's just pray together tonight.
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Heavenly Father, we thank you, Lord, for your service tonight,
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God, for your spirit that's in this place, God.
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We're thankful, Lord, for the word that is ever settled in
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heaven. God, Lord Jesus, your word will
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stand forever. Everything else may fall, God,
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but the word will never fall. I asked you, Lord, to be with us
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tonight. I pray God, you would go with us
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to our different homes, abode. Bring us back God with victory.
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Lord, Sunday morning in the name of Jesus, pray thee would touch
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the sick and the afflicted. Lord, me and the broken hearted.
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God I pray in Jesus name give us a good night tonight.
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Lord, we pray in your holy name, Amen and Amen, you're dismissed.
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Thank you for listening. If you would like more
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information about our services and activities, you can find us
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on Facebook, Instagram, and Twitter with the username FACMC.
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Again, that's FACMC. Thank you and have a blessed
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day. You can.
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Go to the.