Sermon
The End of Yourself | Bro. Alex Mason
Publisher transcript
Transcript
-
And I like. Better than God's.
-
Children get together, they feel so good just being here again.
-
Feels good to be in the house. Of the Lord.
-
Tonight, Amen. Amen.
-
Thank you for your faithfulness to the House of the Lord today.
-
Just want that sweet presence to continue.
-
On. This service you can stand and
-
turn to Exodus 3 and 11. I'm grateful and honored to
-
speak and grateful to pastor and his wife for their love and
-
mentorship and my wife and I's lives.
-
And I do not take this lightly. And I'm very grateful and I love
-
my wife and she is just the rock star of a wife.
-
And there is, there is nothing that I can't bring to her in
-
concern, in thought, in prayer that she does not help me tackle
-
or tackle herself. And she is a.
-
Superwoman. You can clap to that superwoman,
-
love her so much. Exodus 3 and 11 says in Moses
-
said unto God, Who am I that I should go unto Pharaoh, and that
-
I should bring forth the children of Israel out of Egypt?
-
Verse 12 says, And he said, Speaking of God, certainly I
-
will be with thee, and this shall be a token unto thee that
-
I have sent thee. When thou hast brought forth the
-
people. Out of Egypt ye shall serve God
-
upon this mountain. Pastor, you mind praying
-
Everybody said Amen. You may be seated.
-
Thank you for standing for an honor the reading of the word.
-
So we're coming in the middle of a story here with Moses.
-
And this this story is one that is a turning point for Moses's
-
life. And with this, he has gone
-
through the wilderness and he the desert and he encounters the
-
burning Bush. And this is in the middle of his
-
encounter with God. And, and God had said, you know,
-
this is holy ground and take off your sandals and this is holy
-
ground. And he's standing there amongst
-
talking, communing with God through the burning Bush
-
experience. And Moses was at the end of
-
himself, at the end of himself. But it wasn't just a whole
-
chapter later of what transpired 40 years earlier where we see
-
what got him here to begin with. Exodus Two chapter chapter 2 and
-
verse 11. It says.
-
And it came to pass in those days when Moses was grown, that
-
he went out unto his brethren, and looked on their burdens, and
-
he spied an Egyptian smiting a Hebrew one of his brethren, and
-
he. Looked this way and that way.
-
And when he saw that there was no man, he.
-
Slew the Egyptian. And hid him in the sand and when
-
he went. Out the second day, behold two
-
men of the. Hebrew strove together and he
-
said. To him that did.
-
The wrong. Wherefore.
-
Smitest thou thy fellow? And he said.
-
Who made thee a Prince and a judge over?
-
Us intendest thou to? Kill me as thou killest the
-
Egyptian. And Moses feared and said surely
-
this. Thing is known now when Pharaoh
-
heard this thing, he sought to slay Moses.
-
But Moses? Fled from the.
-
Face of Pharaoh and dwelt in the land of Midian, and he sat down
-
by a well. This was the beginning of his
-
40. Years of desert his 40 years of
-
something that was unknown to him.
-
Moses was born into a Hebrew family during a time of.
-
Intense persecution, yet miraculously adopted and raised
-
in the comfort of Pharaoh's palace and and Moses.
-
He grew up. He grew up with the best
-
education. He grew up with the best the
-
grandiose of wealth and power that Egypt had to offer.
-
He had unique position of privilege and influence, fully
-
aware of his Hebrew heritage and then the.
-
Suffering of his. People One day as we read, Moses
-
saw an Egyptian beating a Hebrew slave, one of his own people,
-
and in a burst of anger and misguided sense of of justice,
-
he killed the Egyptian and and he hid his body in the sand it
-
was in this moment that Moses thought that he could save his
-
people through his. Own strength and his own.
-
Actions and much like Moses who thought that he could achieve
-
this, this hefty feat of delivering his whole people
-
through his efforts does not get far.
-
We often seek the most easy and direct.
-
Path for our. Goals and hopes and aspirations
-
in life, and we fall short because we were doing it with
-
our own strength. Consider if you will, the
-
mountain climber who could save time and energy if they just
-
went to the summit of the mountain in a helicopter.
-
If you want to see this beauty, then just go up in the
-
helicopter. If you want to experience the
-
summit. Would it not be easier?
-
But the ultimate purpose that the climbers have is conquest.
-
It is it is. It is not about efficiency or
-
ease. Sure, sure, they're wanting to
-
reach the top, but there is a desire to do it by testing and
-
deepening their character and their discipline and their
-
resolve. God, as we know, created all of
-
existence, was spoken word. He could just as very well in
-
things in our world. He could have just created
-
scientists, mathematicians, athletes, musicians, snap of the
-
finger from nothing. But he doesn't.
-
He creates children who take on those roles over time over.
-
Process. God doesn't make us fully Christ
-
like in the moment that we are born again.
-
He helps conform us to the image of Christ gradually, like clay
-
in the Potter's hand. 2nd Corinthians 3 and 18 says, But
-
we all with open face, beholding as in a glass the glory of the
-
Lord are changed into the same image from glory to glory, even
-
as by the Spirit of the Lord in our spiritual lives, as our
-
profession, as in our professional lives and sports
-
and hobbies and whatever, we improve and excel by handling
-
failure and learning from it. We don't have enough people talk
-
successful people talk about their failures in life.
-
We don't have enough people saying, I messed up.
-
Only in cultivating discipline, endurance and patience do we
-
find satisfaction and reward truly.
-
And those qualities are most developed through some form of
-
difficulty, some form of I just. Can't stand this anymore.
-
Do we really think that the mountain climber is?
-
Always happy that they're. Training and enduring, what
-
they're doing to hopefully make the summit.
-
It's not a guarantee. The helicopter is a guarantee
-
the the training and enduring. Is not a guarantee.
-
Some die upon the path, just like there isn't an easy button
-
for the mountain climber to just take the helicopter.
-
The intent of the difficulty in things that we.
-
Go through is to. Look for what God could
-
accomplish through it. Romans 828 says, And we know
-
that all things work together for the good through them that
-
love God to them who are the called according to his purpose.
-
Why do we go through pressures and suffering in peril?
-
Well, Second Corinthians one and nine says, But we had the
-
sentence of death in ourselves, that we should not trust in
-
ourselves but God, which raises the death.
-
What that means to me is that I should trust not on my own
-
strength, but I should trust on His strength for us to turn
-
toward God. Unfortunately, sometimes nothing
-
works like issues in your life. God isn't looking for your
-
checklist. He's not looking for the things
-
that are all going to just make you happy.
-
He wants you to learn what it means to surrender to His will.
-
What he wants is this. You used to want certain things
-
from him and you would bring and you would pray your checklist.
-
What he wants is that you just want him.
-
James One and two says, My brethren, count it all joy when
-
you fall into diverse temptations, knowing this, that
-
the trying of your faith worketh patience.
-
But let patience have her perfect work, that ye may be
-
perfect and entire, wanting nothing.
-
This passage does not mean I'm going to leap for joy when
-
things are going wrong, but what it It doesn't mean that I'm not
-
going to weep because I don't know how God is going to see it
-
through or he's going to provide.
-
But it does mean that through all of it, I'm going to trust
-
that God has got this, not myself.
-
God has got this. What we face many a times is a
-
little itch. It's an itch that we've faced
-
for many years and it's gone on and gone on.
-
And it's the itch of the selfishness of mankind thinking
-
like Moses that we can, we can do it on our own.
-
You look around at the world throughout time and especially
-
today, and you tell me that humanity.
-
Isn't selfish. You can sit and you can see the
-
endless examples, crazy spending, the politicians in
-
their constituents. We despise the self-serving
-
culture of corporate greed, the injustice of unnecessary poverty
-
and hunger. When there's people in the world
-
that have more money to do with when what they know what to do
-
with, we get ticked off. That.
-
But we do it ourselves. It may be in a smaller scale,
-
but we do it ourselves. It may be I'm not lending things
-
out unless I get a deposit. I'm going to do you a favor.
-
But I'm you have. One for me too.
-
I'll take credit for things even though the whole team did it.
-
It's about my problem. I don't want to hear yours.
-
Or like Moses, I can do this on my own.
-
I don't need any help. We're all guilty of it.
-
We're all guilty of being selfish.
-
The generality of selfish is putting yourself first.
-
A quote from Professor J Hoffman says if you don't think most of
-
humanity is selfish, try going shopping early on Black Friday
-
or try yelling fire in a crowded theater and driving anywhere.
-
These days one sees horrific display of selfishness, drivers
-
aggressively competing to get ahead of each other because they
-
have more important things to do than you.
-
The selfishness of mankind goes back, way back to Genesis.
-
The Garden of Eden was a great beauty and of 0 sin.
-
And then we have the serpent that brings forth the deception
-
that convinces mankind to bring sin into the world.
-
Genesis three and seven says in the eyes of them both were
-
opened and they knew that they were naked and they sewed fig
-
leaves together and made themselves aprons.
-
It says that the eyes, their eyes were opened.
-
They realized that they were naked.
-
What happened? Well, simply in a moment
-
humanity became self. Humanity became self-conscious.
-
Sin ushered in the rain of self-awareness, self concern,
-
self-reliance and selfishness. It all started with this willful
-
disregard for God's command. We all fight the desire to think
-
of self in a way of lifting up ourselves or in a way of
-
thinking that we can do it without God.
-
Moses's thinking was skewed to think that he, a mere man, could
-
single handedly help his people and free them from bondage of
-
Egypt. One Egyptian at a time.
-
He was being selfish and thinking he could do that
-
without God after he slayed the Egyptian.
-
Moses one, once a Prince of Egypt, is now fugitive in the
-
desert, leaving behind the comforts and the privileges that
-
he once knew. For the next 40 years, Moses
-
lived this simple life as a shepherd tending to Jethro's
-
flock. The desert became a place of
-
humbling for Moses, where he was stripped of his pride, his sense
-
of entitlement and his self-reliance.
-
The desert, my friends, can be that for you, because sometimes
-
we have to go to a place of humbling, a place of breaking,
-
where we are stripped of everything that keeps us where
-
we're at in our selfish nature. Moses started to go from being a
-
man who took matters selflessly into his own hands to a man
-
whose character and dependency was preparing him.
-
For the mission from. God, in this barren and harsh
-
environment, Moses, he, he reached the end of himself.
-
He had no more power, he had no more influence and he had no
-
more control over the circumstances that were in his
-
possession. He had to come to terms with his
-
limitations and failures. And it was this place of
-
brokenness and humility that God chose to reveal himself to
-
Moses. See, see, we, we think we get it
-
confused sometimes We think that God is going to reveal his plan
-
and, and calling on our life when everything has fallen into
-
place. Once everything has fallen into
-
place, God's going to come. Thus saith the Lord and the call
-
comes and we go out mighty God isn't he good?
-
But in reality, when you look at the times in scripture and and
-
even still today, you see God revealing himself to people when
-
they are at the end of themselves.
-
After a long 40 years of wilderness, Moses had a divine
-
encounter that marked the turning point in his life.
-
It was about It wasn't about what he could do with his own
-
strength, but what God could do through.
-
Him. The desert humbling had prepared
-
Moses to be a vessel for God's power.
-
And purposes. He had reached the end of
-
himself, and it was there in his weakness and his humility, and
-
he probably felt so small, considering that he was growing
-
up in the palace and now, 40 years removed from killing an
-
Egyptian, now he just feels like the shell of a man that he used
-
to be. That's when he discovered after
-
the end of himself. He discovered the beginning of
-
God's extraordinary plan for his life.
-
Just like Moses, we face our own desert experiences and times of
-
struggle and hardships, and it seems insignificant in the grand
-
scheme of things. I just don't know why and it's
-
easy to feel like this time is wasted.
-
There's so many other better things that could be going on in
-
my life. God, why am I is my time being
-
wasted with this? Or maybe we feel like we're
-
being punished. God, why?
-
What have I done? But these are the times when God
-
is preparing us for something greater.
-
Think about the deserts in your life.
-
Those challenging seasons where you felt stripped of your usual
-
strengths and your usual comforts.
-
It could be a. Period of unemployment, a
-
difficult relationship, a health crisis or any other numerous
-
things. You felt stripped of everything.
-
We have to understand that just as the mountain climber doesn't
-
take the easy way up the mountain, these times are not
-
wasted. The times that they are
-
conditioning themselves to be able to find the summit one day
-
is not wasted. Just as Moses's years in the
-
desert prepared him to lead his people, your desert experiences
-
are shaping you to fulfill. God's unique purpose.
-
For you. And only you.
-
In these moments of humility and.
-
Dependence. You are being molded like clay
-
into a vessel that God wants to pour into.
-
He wants to pour His power into you and the call.
-
It is often in our weakness that we become most.
-
Usable by God. I think of the song that is sung
-
by Danny Gokey. You're making a masterpiece.
-
You're shaping the soul in me. You're moving where I don't see.
-
And all I am is in your hands. All I am is these broken pieces,
-
the shell of a person that I used to be.
-
I'm cracked. I'm tattered.
-
I don't know what. To do but all.
-
I am is in your hands. All I am is in your hands, God.
-
We cannot fall prey to that itch of selfishness.
-
Don't let it. Over shadow?
-
What God wants these deserts? Can go a couple different ways
-
and you observe it in people, you begin to look and you begin
-
to look for God's plan and purpose through all of it or you
-
start to despise and act in rebellion against God because
-
seemingly. He doesn't care about.
-
Me and the. Latter there my.
-
Friends, that is the enemy that we look at in the mirror every
-
single day, Luke 9 and 23 says. And he said to them all, If any
-
man will come after me, let him deny himself, and take up his
-
cross. Daily.
-
And follow me, Paul said. I die daily.
-
If I may self dies daily we. Have to get to the end.
-
Of our self because. When we do, we make room for
-
God. Jesus, there's a powerful.
-
Excerpt from a devotional I would like to share with you.
-
It's called The End of Me by Kyle Eidman.
-
It says, dear me, I've known you for as long as I can remember.
-
I once hear there's a friend who sticks closer than a brother.
-
And yes, that's us, though I doubt that's what the proverb
-
was talking about. I've been close to a lot of
-
people, but you and me, we have quite an attachment.
-
Looking back, it's fair to say I've treated you pretty well.
-
As a matter of fact, more times than I can count, I put you
-
ahead of anything and everything else.
-
Agreed. As we were growing up, I tried
-
to make sure you were always at the front of the line.
-
I saw to it that you got the biggest cookie on the plate, the
-
best parking spot, the comfiest chair in any room that we
-
entered in school. I noticed the little things that
-
you like and I went after them. You always loved the tension, so
-
I did everything in my power to see that you got it.
-
You. Still like the spotlight, so
-
I've maneuvered to keep you in its glare.
-
Now that we have the Internet, I have more.
-
Tools I post. Only the pictures that I show
-
that you at your very best, anybody would think that you're
-
living the dream. Have you seen the comments
-
people write about you when you've struggled or had a hard
-
time? I've done my best to keep that
-
our little secret. I've tried to make you happy,
-
and sure it was. It was a little easier to keep
-
you happy when you. Were a cute little tyke.
-
Then as we grew older, I had to be a little more discreet.
-
You wanted to keep winning and getting your way, all the while
-
looking humble and unassuming. That gets tricky, not to mention
-
tiring. As a matter of fact, you never
-
seem to care about dull stuff like.
-
Bills and and. Consequences and what happens
-
tomorrow. I've said more than a few harsh
-
words on your behalf to certain people and you never warned me
-
about the mess. You never told me I couldn't
-
unsay what I've said. I love you me, but I can't keep
-
living for you. You always insisted that if I
-
just keep you happy then I'd be happy.
-
As simple as that. But you know what?
-
It's not as simple as that, and it never really has been me.
-
I let you be in control and sit in the driver's seat, but it's
-
clear you can't be trusted. You keep insisting you know the
-
way we should go, but it always seems to be a dead end.
-
I've looked into some other options and I've decided to
-
begin a journey down a different path.
-
It's narrow and it's difficult and not many choose it, but it
-
leads to real, abundant life. However, and there is no easy
-
way to say this, I can't take this path if I bring you along.
-
So me, this is the end of you. Sincerely me.
-
It wasn't until Moses had been through his desert that he could
-
say in verse eleven of our opening passage, Who am I that I
-
should? Go to Pharaoh.
-
And that I should bring forth the children of Israel out of
-
Egypt. I don't think 40 years earlier
-
if God had come to Moses when seemingly he thought that he
-
could do it himself, I don't think Moses's response would
-
have been, who am I? I think it would have been a
-
little something due to the tune of Do you know who I am?
-
But instead Moses asked in verse 1340 years later.
-
And he said, And they shall say to me, What is his name?
-
What shall I say unto them? And God said unto Moses, I am
-
that I am. And he said, that Thus shalt
-
thou say to the children of Israel, I am have sent me unto
-
you. Getting to the end of yourself
-
might be one of the hardest things you have to do in your
-
life, but if you do it, you stop worrying about who am I and you
-
start worrying about. The I am who?
-
It is so. Sweet to trust in Jesus.
-
There's going to be uncertainty, there's going to be.
-
Difficulties. Jesus.
-
We know it. We grow up.
-
We listen to the Bible stories that Sunday school teachers so
-
graciously teach us, and we know that you know what happened
-
after. Moses had this.
-
End of himself and he found the plan of God for his life.
-
He demonstrated the power of God to Pharaoh and the Egyptians.
-
With God he parted the Red Sea. He communed on the mount with
-
God and received the 10 commandments, and he was in
-
God's presence for so long that it was so long that his face
-
shined and he he had to be covered.
-
Can you imagine being in God's presence for so long that you
-
just emit the glow? Jesus.
-
Don't be deceived and think that God could have gone to.
-
Moses right after Moses. Killed the Egyptian.
-
And Moses? Would have not.
-
He wouldn't have been the man for the.
-
Job at that point. It took the.
-
Desert to make Moses the man he was supposed to.
-
Be for the plan of God on Moses to be acted out correctly.
-
Acted out correctly. There is times and seasons that
-
we go through and we just don't get it because we get our self
-
in the way and we think we can do it ourself.
-
We have to relinquish control. We are always focused on
-
control. What can I control?
-
Literally. Game systems have controllers.
-
Your TV has the remote control. We are obsessed with.
-
Control Jesus. Music can begin to come.
-
Deserts are difficult. I'm not saying that.
-
What Moses went through was easy. 40 years to begin with.
-
It's a long time, but I can tell you that deserts.
-
At the end of it, and even on the cusp of God's plan.
-
Moses. He had a direction, he didn't
-
necessarily know the end. You're not going to have this.
-
Thus sayeth the Lord, and then just everything's going to be
-
perfect. Jesus, I.
-
Want to tell you. My wife and I have been in the
-
desert. Jesus.
-
Please understand my heart right now.
-
For a few. Months.
-
And it was. Desperation and I didn't know if
-
I had done something wrong. If we had done something wrong.
-
And I would sit every morning during.
-
This And I would go to the couch and I pray and ask God, and I
-
weep, Why? What did I do?
-
Where? Do I go?
-
And it was in those moments. Then I started to.
-
Find the end of myself. When I found the end of myself,
-
that's when I started to see him move.
-
In moments in my life, it was then.
-
That I started to see what he could do.
-
And it wasn't until then where I felt there's something going to
-
happen and when. I felt that I was like, I'm
-
going to get. An answer We went to church
-
camp. And as you know, we.
-
Were very involved and I was just.
-
Praying that if. Anywhere we could receive it
-
then, because it felt. Like so long.
-
That Tuesday. Night of camp.
-
I was praying to God and I asked God.
-
I told him. I said God please.
-
I will have a Jacob spirit. I will not leave this campground
-
without an answer on my side. I will not leave without an
-
answer. God in the day services kept.
-
Going in the night. Services kept going and the day
-
service on Friday came and the minister started speaking about
-
the call in the cup and then it just started to
-
sweep in and all to call. My wife couldn't I.
-
Come up to the piano and it just started to sweep all over me and
-
I knew this was the day. I knew this was the day.
-
The end of myself wasn't for nothing.
-
Because I found the. Beginning of what God has for
-
me, and it was there that God.
-
And impressed. On people to speak to us that
-
whole day and the common thread was open doors.
-
Walk through the open doors and it was there and I got the
-
answer I was waiting for. Because what you don't know?
-
In that. Season we were filling out.
-
Job applications like crazy. Within four weeks time I'd say
-
we did 3. 150 to 400 applications with nothing.
-
One of the last applications I did.
-
This. Is all glory to God.
-
Please understand. That I didn't think.
-
I was qualified. I didn't think it.
-
Meant would amount to. Anything but I.
-
Threw it in there. And got it open the door before
-
camp as an option. And it was.
-
There when I found the end of myself at camp that.
-
God spoke go through the open doors and so by the grace of
-
God, I'm going to do that and I. Have the honor.
-
And privilege. I have the honor and privilege
-
to teach to our Christian Academy high school.
-
I am God. I don't even know what he's
-
going to do yet, but when I tell you that I know where the desert
-
leads. You've got to have grit and.
-
Determination to see it through. You've got to keep.
-
Pushing. On it may cost you everything,
-
but he's faithful. It may be everything you have to
-
get to the end of yourself, but he is faithful.
-
I wonder if we could. Come to an altar tonight.
-
If we could find the end of our self, I don't know what God has
-
planned. I know the direction.
-
But. I don't know the end and I'm
-
trusting him for that. I'm trusting him for that.
-
If you're in your. Desert.
-
Right now you don't know what the next step is.
-
Keep going until the desert makes.
-
You who you need to be, maybe? You need to break down some
-
things within you. That you haven't.
-
Given up to God. Yet.
-
And you need to tell yourself that it's over.
-
Maybe you've gone through your desert and you've received the
-
plan that God has for you, and you don't know what the next
-
step is. Call back to recollection.
-
Your birding. Bush experience.
-
Call back the experience that God showed up to show you the
-
way, and remember what was. Spoken to you.
-
And to your spirit, God help us find the end of ourselves.