Sermon
Election - Part 2 | Pastor Paul McGee
Publisher transcript
Transcript
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Hallelujah, that garment of the high priest that was passed down
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from father to son, father to son, father to son.
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That old garment had all the oil of the previous high priests
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that were anointed in that garment in the garment.
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But still, yet when that new king took position, all that oil
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from the previous kingships wasn't enough, took a fresh
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anointing on that king. Amen.
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This coming weekend, this is our revival services for the Michael
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Moppin. All right So Friday night at
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7:00 and then he'll be preaching also Sunday morning and Sunday
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night on Sunday on Saturday however is our annual chili
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supper in hayride that starts at 4.
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There will be schedules posted here about when what is taking
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place or what may overlap, some other things.
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You'll know all that. There'll be stuff posted around
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here that day that one form you on that.
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Concerning the Cone Corn Ho competition, we are doing away
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with any entry fees. And so if you wanted to be a
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part, but you know that stood in your way, anybody can be a part.
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No entry fee. If you already submitted an
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entry fee, you'll be getting that back.
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All right, You'll be getting that back.
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We still though have two trophies to award and there will
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still be a cash prize awarded by the 1st Apostolic Church, but
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there isn't no entry fee, all right, nothing like that
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involved. All right, so you still have
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tonight you can get you a partner and swing them round and
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round for the old corn hole competition.
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All right, I already got the trophies there in my office.
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Be one for each each team member.
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All right, And so just be mindful of that out on the
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bulletin board. There's still sign up sheets for
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the food items needed. There's some lines still left on
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that. There are also some lines left I
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think on the volunteering to either set up, tear down or
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stuff in between that Brother Mason has out there that you can
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sign your name to and participate in as well.
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If there's anything else that I forgot someone can pull on my
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coattail, my wife can or such. Also, just a friendly reminder
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to whenever you made your missionary commitments back in
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the month of March and they started the month of April,
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there is a shortfall right now and that some are behind, so we
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just ask. If you're not sure if that's
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you, just check with Sister Mason.
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She'll be happy to help you to see where you're at concerning
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that and so on and so forth. So just try to be diligent.
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Amen. Concerning that tonight you may
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be seated. I've had you standing.
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I'm so sorry you can be seated. I'm not springboarding from Jose
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again, by no means I'm not going to put it up there, but we are
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destroyed for a lack of knowledge as well Jose and told
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us nonetheless. We're just going to dive on in
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here tonight with Election 2024 part #2 here this evening.
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And let's, I think this goes without saying, but I think we
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should just say that, and we maybe made mention this a little
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bit last week, There are no perfect candidates, OK?
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As long as candidates are made-up of humanity, there will
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never be a perfect candidate. And so there never has been.
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There never will be. There will be no singular
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candidate that 100% aligned with perfectly all your spiritual
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values and your moral values. Seriously doubt that.
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And so as you go forward and you support maybe one candidate or
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the other, it, it, it's probably not about them identifying 100%
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with your morality because they're probably not going to.
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But it's about us considering as a, as Christians about putting
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somebody in the most powerful position in the United States of
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America, right? It's about that and the ripple
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impact that that could have on us as a society and realizing
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that that person can either help dilute or defend a lot of the
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liberties we have as or has had as an American people.
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And so we just keep those things in mind as we as we go forward
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to the polls. And they tell me and Sister
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Robert just handed me a thing before church.
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There were millions of Christians that didn't vote last
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year, millions that did not vote last year.
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And so it's, it's a great privilege that's been given to
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us to be able to do that. I was even talking with my
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daughter the other day. I said, I think what's happened
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is we're so far removed when women didn't have a right to
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vote, when others didn't have the, the novelty of being able
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to vote, That privilege that was extended several years ago,
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however long ago, I think we lost in the understanding of how
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much of A privilege that really is.
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And so since we're so far removed from that, it, it, it
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just becomes less important to people.
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But it is, it is a great pillar. You're, you're not in a country
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that a dictator or, or something like that, or, or a king that
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just comes through a lineage, you know, type of thing.
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You, you, we, we're, we, we got this, this privilege to be able
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to do this. And so when we do this tonight,
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I'm going to take a little bit of time. 1 is considered the
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power of the presidency. All right, consider the power of
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the presidency. Some of you, you, you know,
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you're so smart and educated, You know all these things
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whenever we talk about the executive branch, the judicial
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branch and the legislative branch.
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But just humor me tonight. Let us just, you know, again,
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trigger our minds again. The executive branch, of course,
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led by the president and vice president, they enforce our
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laws. They enforce our laws.
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We talk about the judicial branch, which is led by the
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Supreme Court. They interpret the laws that we
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have. We talk about the legislative
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branch, which is made-up of Congress, both the Senate and
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the House. They make our laws.
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But when we consider the power of the presidency, there was an
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article that was published by National Public Radio, NPR on
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June 16th of 2024. And it reports that Biden said
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this. He said the next president is
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likely to have two new Supreme Court nominees.
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That's what he said. And so Biden expects that the
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winner of this year's presidential election will
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likely have the chance to fill 2 vacancies on the Supreme Court.
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Again. The reason why this is important
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is because whenever justices are appointed to the Supreme Court,
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they are given lifetime appointments.
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That is something they serve in for the, for their life.
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They serve in that capacity. And so with that, you have the
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potential of altering the entire landscape of your culture for
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generations to come by who is appointed to our, our Supreme
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Court system. And so that's just something to
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take in consideration as we go in.
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And they have our next president with the likelihood of, of, of
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two new nominees for the Supreme Court.
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Also, you got to consider your Amendment rights whenever you
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talk about the President of the United States and such, because
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since it is the Supreme Court or the Supreme Court justices, when
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it's the Supreme Court that interpret our laws.
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So they going to interpret the First Amendment, the Second
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Amendment, all these things that are seemingly up for grabs right
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now, today. You know, we have, well, what
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did the founders believe? They interpret what we believe
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the original intent of those things were and how sometimes
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they can be redefined. So they're going to look, then
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again, be the ones looking over our First Amendment right, your,
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your free speech, your free expression, your freedom of
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religion, going to be looking over your Second Amendment or
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the right of citizens to bear arms.
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What does that really mean? They're going to be helping to
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give interpretation, if you will, to these things that have
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been under scrutiny even in our day and and reconsideration
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given to them. But whenever you talk about
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this, we also then talk about the lower courts, right?
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You have Court of Appeals, district courts, federal judges
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and things of that nature. Well, the president and the
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United States nominates these federal judges, and then the
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Senate will confirm them. And so you have the power of a
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president involved in this as well.
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And although these lower Court justices are not appointed for
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life like the Supreme Court, they do usually serve some
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lengthy terms and their decisions have huge effects and
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impacts. As a matter of fact, it is
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notable that the Supreme Court often does not re examine the
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decisions of the lower courts. Basically, what is made in the
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lower court usually just goes on through.
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They don't re examine those. So there is some power that's in
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even the lower courts. And the president again
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nominates those federal judges and they must be confirmed by
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the Senate. Also.
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We have your president, right? We go to war.
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He's the commander in chief. He's the commander in chief in
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the military. He's not just deciding to send
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when to send our troops into harm's way, but he's determining
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who's going to serve and who doesn't serve.
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And he's going to determine the rules of engagement that that
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bind our troops in warfare and in battle.
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It also means he has the ability of the command of nuclear
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weapons. Just think about that for a
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moment. You know, really internalize
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that. Also, the president of the
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United States has the ability then to give executive orders.
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We've experienced those in some recent years.
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But executive orders which can be issued, and it almost seems
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like an unmitigated power over a nation and over all our lives
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because executive orders do not require a congressional
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approval. It doesn't require the approval
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of the Senate or the House of Representatives, but to take
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effect, they must have legal way.
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They have legal way as laws passed by Congress.
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That's that they have weighed as though they were passed by
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Congress, but their executive order from the president
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himself, Section 3 of Article 2 of the Constitution, further
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directs the president to take care that the laws be faithfully
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executed. Now, when we talk about
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Congress, Congress may rewrite and amend a previous law.
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They can rewrite or amend the previous law, but then the
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president has the ability to veto that.
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That's what we call checks and balances within our government.
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But it basically takes about 2/3 of majority in both the Senate
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and the House to override an executive order.
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So in order, there's going to take a 2/3 of both in order to
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override it. So when we talk about the
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president, we're also talking about control over bureaucracy.
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What does that mean? It means this.
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This is what Carl Gallup said. He said personnel is policy.
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And the president doesn't just direct or influence things like
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the economy and health care system, but appoints the people
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who run the major federal institutions, right?
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He can set up who's Secretary of Defense, who's the secretary of
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commerce, who's the Secretary of State.
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He can set and place these people in these particular
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positions so and so forth. They required the Senate to
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confirm them, but he can give say, I want them.
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And whether or not the Senate will confirm them is of course
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up to the Senate also. Then the president has control
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over immigration in our in our in our country, right?
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And however that president views immigration can determine
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sometimes the security of your border, if you have a border at
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all, right, about who comes in or who is not allowed him.
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It's control over those things. He has control over a lot of
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intelligence. There's a lot of things that the
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president is entrusted with that's very sensitive material.
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The highest national security in our nation is under his hand.
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So, you know, what type of person would you like to have
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that type of intelligence, I guess, is what you got to ask
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yourself. They also deal with foreign
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governments in the United Nations.
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All right, Carl Gallup. Gallup also said this.
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The fact is the president has almost unlimited power in
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dealing with foreign policy and usually gets what he or she
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wants when it comes to treaties and foreign agreements.
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And these are bonding on all of us.
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So let's let's go to Scripture, right?
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Moses's father-in-law Jethro came to him and advised Moses to
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appoint some rulers and appoint some judges, and he gave him
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some criteria about what should be the qualifications of these
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judges and rulers. The Bible says in Exodus 18 and
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verse 21, he said, Moreover, thou shalt provide out of all
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the people able men, such as fear of God, men of truth,
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hating, covetousness and play such over them to be rulers of
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thousands, rulers of hundreds, rulers of 50s and rulers of 10s.
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So there were 4 prominent qualifications listed in those
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that would be judges and rulers here in exodus #1 They're going
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to demonstrate they're going to be able men.
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So they're going to demonstrate some type of capability, right?
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They're going to have some type of competence in, in, in maybe
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managing business affairs or professional fairs or a nation
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for that matter. They, they, they would fear God.
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That doesn't mean to be afraid of him, but have a respect,
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right, a God consciousness about them.
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They would hate covetousness. And so they're, they're,
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they're, they're going to have some honesty.
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They're going to have some integrity.
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They're going to or men of truth, I skipped over men of
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truth, men of truth. They're going to have honesty,
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integrity #4 is hating covetousness.
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So there's going to be generosity.
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They're going to have benevolence.
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They're going to want to be able to help and not necessarily
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desire and want and just pull everything into my pool, but
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they're going to be able to help and be generous.
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And so we're, we're privileged to be a part at best, what is
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known as a Democratic Republic, as I said earlier, rather than a
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dictatorship. We're not under a dictatorship,
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you're not under a communism. And you need to thank the Lord
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every day for that, that you're not understood.
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We have enough history, world history that indicates what what
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the fallout is with some of those type of things.
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And so this by and large, we are still by and large.
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I know some people would probably debate with it, but a
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government of the people, by the people, for the people, as
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Abraham Lincoln noted in his Gettysburg Address.
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And so the word democracy comes from an origin of two words, one
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the most meaning common people and the other Kratos, which
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means roar, strength. Simply put together, common
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people rule. And so we're not purely
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democratic because our vote does not directly vote in the
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president or pass laws. In other words, it's not like
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everybody votes in the popular vote gets the president in.
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That's not the way that it operates.
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But we still have a voice. Our vote still then impacts
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those that the representatives in our state known as the
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Electoral College. All right.
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And so with that, we try to the best of our ability to vote and
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hope and then enabling our representatives that will stand
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in for our values and the things that that we entrust Moses in
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Deuteronomy, there's this biblical sound concept that
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Moses took the people in Deuteronomy 16 and verse #18 he
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said judges and officers shalt thou make in the Greek, it's
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basically or, or the, the word can basically be defined.
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Shalt thou make a point? All right, judges and officer,
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shalt thou make thee, and all thy gates, which the Lord thy
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God giveth thee throughout thy tribes, and they shall judge the
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people with just judgment. And so Moses to the people
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you'll appoint people, and then will hopefully they will give
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just judgment for the nation of Israel.
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He later said in Deuteronomy 17 and verse 14, when thou art
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coming to the land which the Lord thy God giveth thee, and
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shall possess it and shout dwell therein, and shall say, I will
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set a king over me, like as all the nations that are about me.
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Verse 15. Thou shalt in any way set again,
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or appoint him king over thee, whom the Lord thy God shall
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choose one from among thy brethren shalt thou set king
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over thee. Thou mayest not set a stranger
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over thee which is not by brother.
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And so just. In these two passages, the
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people were important or essential for appointing their
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leaders, and they were instructed to appoint judges.
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They were instructed to appoint officers.
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But then, even in this instance, the king was really only chosen
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by God or should have been chosen by God.
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John MacArthur in his book Right Thinking in a World Gone Wrong,
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said God's sovereignty never excuses man to be lazily lazy or
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irresponsible. He said having a eternal mindset
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does not excuse us from temporal responsibilities.
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It should help keep them in right perspective.
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What he's saying is this though. That's what he's saying.
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You, you can have an eternal mindset that you also need to
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remember there's some temporal responsibilities we have on this
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life as well. That's the reason why some
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people play even plan for a four O 1 AK or in retirement.
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You say, well I might not ever reach retirement.
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You might not, but you might. So, you know, you just got some
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temporal obligations that you can see to as well.
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I mean, did not the Lord even tell the one man, he says what
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man that built the house or a structure does not sit down 1st
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and count the cost, right? That's the Lord saying that.
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He's not saying just be Willy nilly about this stuff.
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He said take take responsibility for what you need to be
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responsible for. So it doesn't matter whether or
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not we vote, folks. There have been elections that
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have rewritten history many times over, and you might not
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think just one vote is important, but your one vote
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could swing an election just in the right direction.
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There have been 12 presidential elections that were decided by
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less than 1% margin, meaning that if less than 1% of the
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voters in certain states had changed their minds about the
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other candidate, the outcome of the entire election would have
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been totally different. I did this eight years ago.
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I'm going to share it again because I think some people are
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fuzzy upon what it all means when you cast your vote and how
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that affects the Electoral College from where the president
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is truly, truly elected from. So this is just about 5 minutes,
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just a little education video here from Prager University.
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And we're just going to show that right now if Brother Alex
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is ready for. Me.
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I want to talk to you about the Electoral College and why it
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matters. All right, I know this doesn't
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sound like the most sensational topic of the day, but stay with
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me because I promise you it's one of the most important.
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To explain why requires a very brief civics review.
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The president and vice president of the United States are not
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chosen by a nationwide popular vote of the American people.
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Rather, they are chosen by 538 electors.
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This process is spelled out in the United States Constitution.
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Why didn't the Founders just make it easy and let the
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presidential candidate with the most votes claim victory?
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Why did they create and why do we continue to need this
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Electoral College? The answer is critical to
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understanding not only the Electoral College but also
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America. The Founders had no intention of
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creating a pure majority rule democracy.
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They knew from careful study of history what most have forgotten
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today or never learned. Pure democracies do not work,
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they implode. Democracy has been colorfully
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described AS2 wolves and a lamb voting on what's for dinner.
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In a pure democracy, fair majorities can easily tyrannize
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the rest of the country. The founders wanted to avoid
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this at all costs. This is why we have 3 branches
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of government, executive, legislative, and judicial.
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It's why each state has two senators, no matter what its
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population. But also different numbers of
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representatives based entirely on population.
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It's why it takes a super majority in Congress and 3/4 of
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the states to change the Constitution.
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And it's why we have the Electoral College.
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Here's how the Electoral College works.
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The presidential election happens in two phases.
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The first phase is purely democratic.
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We hold 51 popular elections every presidential election
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year, one in each state and one in DC.
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On Election Day in 2012, you may have thought you were voting for
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Barack Obama or Mitt Romney, but you are really voting for a
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slate of presidential electors. In Rhode Island, for example, if
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you voted for Barack Obama, you voted for the states for
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Democratic electors. If you voted for Mitt Romney,
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you are really voting for the states for Republican electors.
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Part 2 of the election is held in December, and it is this
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December election among the states 538 electors, not the
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November election, which officially determines the
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identity of the next president. At least 270 votes are needed to
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win. Why is this so important?
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Because the system encourages coalition building and national
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campaigning. In order to win, a candidate
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must have the support of many different types of voters from
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various parts of the country. Winning only the South or the
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Midwest is not good enough. You cannot win 270 electoral
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votes if only one part of the country is supporting you.
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But if winning were only about getting the most votes, a
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candidate might concentrate all of his efforts in the biggest
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cities or the biggest states. Why would that candidate care
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about what people in West Virginia or Iowa or Montana
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think? But, you might ask, isn't the
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election really only about the so-called swing states?
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Actually, no. If nothing else, safe and swing
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states are constantly changing. California voted safely
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Republican as recently as 1988. Texas used to vote Democrat.
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Neither New Hampshire nor Virginia used to be swing
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states. Most people think that George W
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Bush won the 2000 election because of Florida.
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Well, sort of. But he really won the election
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because he managed to flip one state which the Democrats
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thought was safe, West Virginia. It's four electoral votes turned
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out to be decisive. No political party can ignore
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any state for too long without suffering the consequences.
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Every state, and therefore every voter in every state, is
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important. The Electoral College also makes
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it harder to steal elections. Votes must be stolen in the
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right state in order to change the outcome of the Electoral
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College. With so many swing states, this
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is hard to predict and hard to do without the Electoral
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College. Any vote stolen in any precinct
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in the country could affect the national outcome, even if that
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vote was easily stolen in the bluest California precinct or
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the reddest Texas one. The electoral.
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College is an ingenious method of selecting a president for a
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great, diverse Republic such as our own.
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It protects against the tyranny of the majority, encourages
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coalition building, and discourages voter fraud.
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Our founders were proud of it. We can be too.
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I'm Tara Ross for Prager University.
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Join Prager University. All right, So hopefully maybe
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that brought a little enlightenment.
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If he was a little confused over the fact that whenever you vote
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again, it's not the popular vote of the people that does it, as
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we vote, then we're voting for our representatives, our
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electorials that will cast that same vote.
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Then in December, whatever we, whenever we consider these
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things again, 538 electors must have 270 and know the
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representatives based upon the population of these states.
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And that's constantly in flux. For instance, I looked back, but
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whenever I did this eight years ago and there were numbers that
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had changed for California and Texas and Florida, the number of
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lectors have changed just in eight years because the
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population have shifted. Some have got more, some have
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got less based upon population. And so an article that was
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updated on July the 6th of 2020 by Brennan Center for Justice
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stated on July 6, I quote, the Supreme Court unanimously ruled
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a state may enforce an electors pledge to support his party's
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nominee and the state voters choice for president.
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Electors are not free agents. They are to vote for the
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candidate whom the state's voters have chosen.
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In other words, it's not like the popular vote says, oh, we
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vote for this one and then they can go there and do what they
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want. No, they speak the voice of the
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people from that popular vote, if that makes sense to you.
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OK. They're not free agents just to
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do as they please. They do as we please through our
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popular vote. As a side note, folks, there is
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a lot of policy. I say policy.
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There's a lot of things going out there that people would like
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to see it change to just be a national popular vote.
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There's a lot of that that's going around today that they
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would like to push. That would just be that.
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So something to consider or keep a pulse on as we go forward from
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year to year or election from election.
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So maybe maybe my personal choice doesn't get in the White
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House, right. If if you lived long enough,
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that's probably happened to you, Maybe your personal choice
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doesn't get into the White House.
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Regardless, we do have a mandate in Scripture that we pray for
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that office. Regardless whether the person
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virtuous survival the office Scripture says that we pray for
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it. First Timothy chapter #2 and
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verse #1 Paul told Timothy he said I exhort therefore, that
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first of all supplications, prayers, intercessions and given
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of thanks be made for all men, for kings and for all that are
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in authority. Why I'm in certain to why why
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that we may lead a quiet peaceable life in all godliness
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and honesty for this is good and acceptable in the side of our of
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God our Savior. You know what why we need to do
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this so we can live peaceably and acceptable, you know in the
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side of God and and for this is good us doing this practicing
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praying for those that are in authority over us is acceptable
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in God's sight. That means that God approves us
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praying for our national leaders.
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For that matter, think of for a moment whenever the Israelites
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were taken away into Babylon, he told them even to pray for them.
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Jeremiah said, why? Why should you do that?
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Because that's where you live. That's where you're living right
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now. Pray for that environment
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because that's where you're living right now.
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And that's going to have a direct, indirect, if you will
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impact upon you. So, yeah, absolutely.
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Just remember, I want to talk about Israel for a little bit
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here, probably for the rest of the night.
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Israel, let's be reminded of a promise whenever we consider the
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nation Israel. I know there is a lot of and
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there's just a lot of stuff going on around Israel right
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now. All right.
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And there are a lot of opinions as well that surrounds Israel
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about what is right, what is wrong, what about what they have
-
done or what they shouldn't have done, so and so forth.
-
I'm just here to remind you of biblical promise concerning
-
Israel. Genesis chapter #12 verses one
-
through 3. The Lord spoke.
-
He said Now the Lord had said unto Abram, Get thee out of thy
-
country, and from thy kindred, and from thy father's house unto
-
a land, that I will shew thee, and I will make thee a great
-
nation, and I will bless thee, and make thy nation make thy
-
name great, and thou shalt be a blessing.
-
And I will bless them that bless thee, and curse them that curse
-
thee. And in thee shall all the
-
families of the earth be blessed.
-
All right. One thing concerning the nation
-
of Israel in particular, all the other nations through times past
-
have been the designs of men, right?
-
Brought about by men. But when if we look at the
-
nation of Israel, it was a nation that's been established
-
by God. So that is quite a contrast
-
right from the go. And so that we asked, why are
-
these people blessed? And it's evident you can look at
-
them in science, Pulitzer Prizes, so and so forth.
-
That seems like the nation of Israel, The people of Israel are
-
somewhat mighty, blessed. And it's because God blessed
-
Abraham and his covenant son Isaac in the Scripture.
-
The Bible says in Genesis 25 and verse 5.
-
And Abraham gave all that he had unto Isaac, but unto the sons of
-
the concubines which Abraham had, Abraham gave gifts and sent
-
them away from Isaac his son, while he yet lived eastward into
-
the E country. And so there were some
-
concubines that Abraham had had as well.
-
But they, Abraham didn't give all he had to them.
-
They were just giving gifts. But all that he had, all that he
-
possessed, he passed on down to Isaac.
-
And so Abraham is respected all right.
-
Abraham is respected among the the the monotheistic religions
-
of the world, which are namely 3.
-
Christianity, all right being one.
-
And then there's the Jewish community and the Muslim
-
community as well. I understand that the, the, the
-
religion of Islam, they have a God who is all of, but it's
-
monotheistic, one God. All right?
-
That's what monotheistic means. And so all of these three
-
religious groups are monotheistic again, believing in
-
one God. But the Bible is absolutely and
-
quite different from the Quran. The Bible has Abraham in our
-
scripture, Genesis 22, I believe it is, has Abraham offered up
-
that only son Isaac, that was of the covenant.
-
But whenever you read in Quran, Abraham is offering up Ishmael
-
in the Quran in Genesis chapter 17.
Genesis 17 chapter mention
-
We'll read the Scripture here in a little bit, but remember, God
-
had promised Abraham and Sarah that they would have a son, that
-
they become impatient and waiting for that to occur.
-
And so was the suggestion that Haggard the handmaid, which from
-
what we can see in Scripture more than likely came from
-
Egypt. During Abraham's time spent in
-
Egypt after they first came to the land of Canaan, The Bible
-
says there was famine in the land.
-
They went down into Egypt. They didn't spend much time
-
there, but he got a lot of gold and silver and other stuff.
-
And he also got some handmaidens and men servants as well.
-
Haggard then Abraham goes into Haggar, has his son, his name is
-
Ishmael, right? Ishmael, that was not the son
-
that God was talking about. It was going to come between
-
Abraham and Sarah, all right? And so they kind of pushed, if
-
you will, the agenda of having a child rather than waiting on
-
God. Later Abraham and Sarah would
-
conceive they would have a son Isaac, which was the promised
-
son, the covenant son. And this is what Scripture says
-
in Genesis chapter #17 and verse #18.
-
And Abraham said unto God, Oh that Ishmael might live before
-
thee. And God said Sarah, thy wife
-
shall not to kind of preface where this is.
-
This is where God has already told Abraham, you're going to
-
have a son. All this is going to happen.
-
There's like we're we're O God, you know, we're like up in years
-
we're owed. They laughed about it.
-
And then this is Abraham's response.
-
Verse 18 And Abraham said to God, O that Ishmael, a male
-
might live before thee, right, because Ishmael has already been
-
born at this stage. And God said, Sarah, thy wife
-
shall bear thee a son indeed, and thou shalt call name Isaac,
-
and I will establish my covenant with him for an ever Everybody
-
say everlasting, everlasting covenant, and with his seed
-
after him. And As for Ishmael, who you
-
brought up, I have heard thee. Behold, I have blessed him, and
-
will make him fruitful, and will multiply him exceedingly. 12
-
Princess, shall he begep, and I will make him a great nation.
-
But my covenant, if I say covenant, well, I establish with
-
Isaac which Sarah shall bear unto thee at this set time in
-
the next year. And so whenever God says I'm
-
going to do this, he's like, well, God, how about Ishmael
-
over here? Let Ishmael live before you.
-
He says I see Ishmael, I acknowledge Ishmael.
-
He says I'll bless Ishmael. This is important.
-
But my covenant will be with Isaac.
-
Folks, there's a vast difference between just being blessed and
-
being in covenant, he says. I'll bless Ishmael, but my
-
covenants going to be with Isaac.
-
It's later then that we see that there is Jacob and there is
-
Esau. The Bible describes them as two
-
nations that struggling within the womb of Rebecca who also
-
have been barren. And these two nations are
-
struggling from the womb. They come out right and we
-
understand that Jacob's hand is up on the heel of Esau as they
-
issue for from the womb. We will later see them.
-
Esau, guess what? He intermarries with some
-
Ishmaelites according to the word of the Lord, Genesis 28 and
-
verse 9. Then when Esau unto Ishmael took
-
unto the wives which he had, Mahalaf, the daughter of
-
Ishmael, Abraham's son, and the sister of Nabajaf, to be his
-
wife. So here all the way years ago,
-
there comes this parting, the separation, what really began as
-
the what we know today is the Israeli Palestinian conflict all
-
the way back here in time with Ishmael that even continued
-
through Esau's intermarriage with the Ishmaelites and so
-
forth. Again, God blessed Isaac, right?
-
He that covenant son, he blessed him.
-
He was in so much so that he's in covenant with him.
-
All right. But now we see that God would
-
even he's in covenant with Jacob out of the Esau and Jacob, he's
-
in covenant with Jacob that he would later rename.
-
Remember at the river jabalk. Here's Jacob wrestling with an
-
Angel, huh? He said your name shall no
-
longer be called Jacob though, because you'll be Israel because
-
you have you have wrestled, you have struggled with God.
-
Israel comes these twelve sons, right?
-
The 12 sons of Israel or the 12 tribes of Israel that would make
-
up the nation of Israel. And so this child Jacob, mind
-
you, not Ishmael and not Esau, received the blessing of their
-
father to become what the nation of Israel was and even is today.
-
The Bible says in Genesis 35 and verse 12.
-
Please note this and the air by say land and the land which I
-
gave Abraham and Isaac to thee I will give it and to thy seed
-
after thee will I give the land now No.
-
Back a few verses ago we talked about how this was an
-
everlasting covenant. This doesn't change.
-
This doesn't end. It doesn't have a a date of
-
termination. And this largely considered a
-
man the people with a land. He said, I'm given the land that
-
I gave to Abraham and Isaac. I'm giving it on to Jacob.
-
I'm giving it to his seed and his seed after him.
-
I'm given the land. Well, 600 years before Christ,
-
the Jews were deported to Babylon.
-
They spent their 70 years there in Babylon.
-
Then they were brought back to Israel in 70 AD Rome conquered
-
Jerusalem. There was the dysphoria, which
-
basically means the scattering, if you will, of the Jews took
-
place. We have Jews All in all kinds of
-
different countries around the world.
-
We have Jews in the United States, Jews here, Jews
-
everywhere, Amen. Those who remained, many of them
-
were, were just simply massacred.
-
But early Christians had heeded Jesus warnings and the Olivet
-
discourse in the New Testament. Many of them escaped the city,
-
got out of Jerusalem, and in the next 2000 years persecution even
-
continued upon the Jews. We have seen it in history.
-
For instance, the Night of the Broken Glass as it's called,
-
formed the beginning of the Holocaust that killed some
-
6,000,000 Jews, led many of them away in those cattle cars going
-
to death camps such as Ostwich and other places then.
-
Yet they returned 1900 years after saying goodbye to
-
Palestine, nearly 2000 years after being expelled from their
-
land back under the Roman Empire.
-
Then there is the Balfour Declaration that was signed.
-
It was a declaration by the United Nations of statehood for
-
Israel in 1948. Some of you were alive maybe.
-
Then May the 5th of 1948, U.S. President Harry Truman issued
-
the declaration recognized this fledging state of Israel as a
-
statehood or nation. And America, oh good old USA,
-
America was the First Nation to extend recognition to Israel as
-
being a nation. That that's the foot that we
-
took so many years ago and acknowledged then their, their,
-
their statehood. And then there were others that
-
followed, however, throughout the years, and many of you
-
probably already know this, and that's fine.
-
Just let me be redundant. We have had throughout years, a,
-
a good relationship with the nation of Israel.
-
Amen. We've, we've been an ally to
-
Israel on many fronts and in many conflicts.
-
We've been an ally to Israel. Ten days after the country was
-
founded, Harry Truman met with her first president, Israel's
-
first president or Prime Minister, and pledged our
-
nation's support to that Jewish state.
-
And consider this. Our nation has been blessed
-
whenever we've had strong support to Israel. after World
-
War 2, we experienced global domination like never before and
-
we grew in stature ourselves as a nation.
-
And we were blessed at home and abroad.
-
But we had some tetherings of support to Israel. the US did
-
not stop supporting Israel in 1948.
-
Whenever there was the Six Day War of Israel in 1967, United
-
States stood right next to her. After the war, Lyndon B Johnson
-
administration again extended support to Israel.
-
Phantom fired fighter jets and other armaments were sewed to
-
Israel. In the Yom Kipper War of 1973,
-
Israel again was surrounded by all these forces, hostile
-
forces. Hey, man, they were backed and
-
supported by Russia. President Nixon ordered a
-
strategic airlift operation to deliver weapons and supplies to
-
help Israel. All right.
-
And Israel then gave the upper hand again. the United States
-
supported Israel administration since Truman, including
-
Eisenhower, Kennedy, Johnson, Nixon, Ford, both Bush
-
administrations, the Clinton administration.
-
These are some of the presidencies that have supported
-
Israel and have been at peace with Israel.
-
And I just read just even today from a virtual library of Jewish
-
history and they said all together since 1949, Israel has
-
received more than 160 billion in assistance and this does not
-
include loan guarantees that United States have given to
-
Israel. So we have been supportive, not
-
just by word of mouth, but financially we have been
-
supported. Furthermore, the same thing said
-
Israel has received more direct aid from the United States since
-
World War 2 than any other country.
-
In March of 2022, Congress to prove the largest funding
-
package for Israel in history, according to the British Colonel
-
Richard Kemp. And this is a debatable
-
statement, but we could talk about it.
-
But nonetheless, he said, I'm saying when he said Israel has
-
never started a war, said the only reason that Israel really
-
have ever went to war is to defend herself.
-
So we support Israel, because the Bible says that any nation
-
that would try to divide the land is getting on the bad side
-
of God. In Obadiah 115 the Scripture
-
says, For the day of the Lord is near upon all the heathen.
-
As thou has done, it shall be done unto thee.
-
Thy reward shall return upon thine own head.
-
But more plainly spoken in Joe three and two, he says, I will
-
also gather all nations and bring them down into the Valley
-
of Jehoshaphat and will plead with them there for my people
-
and for MyHeritage Israel, whom they have scattered among the
-
nations and parted my land, right.
-
I'm not happy with the disbursement and he's not happy
-
with the divion up or dividing of his land, the nation of
-
Israel. So our obligation to end Israel,
-
particularly you've heard to say before we pray for Israel, we
-
talk about Psalms 122 and verse 6, where the psalmist advises to
-
pray for the peace of Jerusalem, right?
-
They shall prosper that they shall prosper that love thee.
-
Do you see what that says? Pray for the peace and they
-
shall prosper that love Jerusalem, that love that place.
-
All right? And so that puts us in the same,
-
in the same basket, Amen. Potiphar.
-
And it's not uncommon, right? We see it in Scripture, Old
-
Testament, we look at Joseph, right?
-
This Jewish guy Potiphar prospered because Joseph the
-
prison keeper and that in the prison prospered because of
-
Joseph. Pharaoh prospered.
-
Egypt did knowing what to do in the time of famine and the time
-
of plenty because of Joseph. Then there was another Pharaoh
-
that Rosa over Egypt that did not know Joseph.
-
And when that Pharaoh rose over Egypt that knew not Joseph, he
-
had then attempted to kill the Jewish boys.
-
And in that particular setting, that's when the exodus came
-
about. And it's interesting that that
-
Pharaoh that didn't know Joseph, that Pharaoh as Israel would
-
leave Egypt, that Pharaoh's first born son would be taken.
-
You want to take all the Jews males, that first born son, but
-
that Pharaoh would be taken because what you do to the
-
Jewish people is rendered back to you said, I'll bless them
-
that bless you, I'll curse them that curse you.
-
Amen. Look at Luke chapter #7 verses
-
one through 6 and just consider this if you will.
-
The Bible says Now when He had ended all his saying in the
-
audience of the people entered to Capernaum, a certain
-
centurion servant who was dearing to him, was sick, ready
-
to die. When he heard of Jesus, He sent
-
to him the elders of the Jews, beseeching him that He would
-
come and heal his servant. And when they came to Jesus,
-
they besought him instantly, saying that He was worthy for
-
whom He should do this, for He loveth our nation.
-
You hear this, He built us a synagogue.
-
Then Jesus went with them. And when he was now not far from
-
the house, the centurion sent friends to him, saying to him,
-
Lord, trouble not myself, for I am not worthy that thou should
-
us enter under my roof. So Jesus goes to this house and
-
capernum to heal, to heal a a servant of the centurion who the
-
Bible speaks as though he's ready.
-
He's at this point of death. And the logic, no, the logic
-
that the Jewish elders used with Jesus was this said, Come to
-
this House of this Gentile, because the centurion was a
-
Gentile. Come to unbeliever, come to this
-
House of this Gentile and perform a miracle.
-
And the logic they used is found in verse #5.
-
For he loveth our nation, and he hath built us a synagogue.
-
What is it? He's been kind to the Jewish
-
nation and the people. He's saying, God, this Gentile
-
deserves a God blessing because He loves our nation.
-
He has done something very practical to bless the Jewish
-
people. The Bible says this in Exodus
-
19, verse 5. These are God's words to Moses
-
at Sinai. He says Now therefore, if ye
-
will obey my voice indeed, and keep my covenant, then ye shall
-
be a peculiar, if I say peculiar, treasure unto me above
-
all people. For all the earth is mine, and
-
ye shall be unto me a Kingdom of priests and a holy nation.
-
These are the words with which thou shalt speak unto the
-
children of Israel. So God wanted Moses to tell
-
Israel this Israel, you're a peculiar treasure to me, you as
-
a nation. You, you are above all people to
-
me, a Kingdom of priests, a holy nation.
-
You are to me. So if you tamper, if you tamper
-
with Israel, you're tampering with God's peculiar treasure.
-
You tamper with them, you're tampering with God's peculiar
-
treasure. And so to stand against them, by
-
and large is to stand against the holy nation is to stand
-
against God. Amen.
-
Just share a few things here. Just in closing, all right, just
-
share candidates views. Visited the site just today
-
again, the Family Resource Council.
-
It's a 5O1C for nonprofit and it just gives the statement on
-
anti-Semitism Awareness act, federal legislation defining and
-
opposing anti-Semitism. Let's define anti-Semitism for
-
anybody that may not know directly from the dictionary.
-
Hostility or prejudice against Jewish people.
-
That's why anti-Semitism is or means hostility or prejudice
-
against Jewish people. So this is a anti-Semitism
-
awareness act. Federal legislating the
-
legislation defining and opposing anti-Semitism.
-
Harris supports Trump. It's unknown at the site.
-
The Council on Foreign Relations last updated October the 14th of
-
this year concerning the topic of Israel and Gaza in the Middle
-
East. Harris and it quotes and I quote
-
verbatim. Harris supports a ceasefire and
-
hostage release deal in the war between Israel and Hamas.
-
She also calls for A2 state solution to the Israeli
-
Palestinian conflict as a Sinner.
-
She endorsed that Iran nuclear deal and voted for restrictions
-
on arms sales to Saudi Arabia. Trump I quote verbatim.
-
Trump's approach to the Middle East has been defined by strong
-
support for Israel and Saudi Arabia, a confrontational stance
-
toward Iran. He backed away from long
-
standing bipartisan consensus by saying he wasn't interested in a
-
separate Palestinian state. Lastly, I'll read it from the
-
again, the Family Resource Council on the parties,
-
Republican Democrat. Just one issue I'll read to you
-
about and that's Israel and anti-Semitism under the
-
Republican Party. This is their platform for
-
Israel and anti-Semitism. Promised promises to stand with
-
Israel and seat peace in the Middle East condemns
-
anti-Semitism and supports revoking visas of foreign
-
nationals who support terrorism and jihadism promises to hold
-
accountable those who perpetuate violence against Jewish people.
-
The democratic platform on Israel and anti-Semitism
-
supports building a durable peace in the Middle East.
-
Bolster by regional integration a strong coalition to counter
-
and deter Iran and prevent it and its terrorist proxies from
-
threatening the security of the region.
-
And in the negotiated 2 state solution says the United States
-
strongly supports Israel in the fight against Hamas and that
-
it's the body of an administration with having made
-
real progress on a way forward that will free the hostages,
-
establish a durable ceasefire, ease humanitarian suffering in
-
Gaza, make possible normalization between Israel and
-
key Arab states, together with meaningful progress and a
-
political horizon for the Palestinian people.
-
If you can stand with me here tonight, again, our purposes
-
last week, this week and next week is just basically to
-
educate. All right, to to to point out
-
maybe where the biblical stance is on issues and the share with
-
you where each party, each candidate is on the same issues.
-
Next week we'll be looking at like the economy, abortion and
-
things of that nature and we'll wrap all this thing up whenever
-
this is all said and done. I might take a poll whether or
-
not this help for anybody. If it's not, I won't do it.
-
All right, if, if, if, if this is like, you know what, let's
-
just do other stuff. You just let me know because I
-
don't want to waste your time or mine.
-
All right, but nonetheless, so let's pray tonight that God
-
would lead us. Father, I need you, God, you're
-
able to lead our hearts and our minds.
-
I pray God in the days to come, Lord people, some already early
-
voting Lord and others Jesus. God that will in November, I
-
pray, O Lord Jesus, you're able to give us wisdom and knowledge
-
and understanding. I pray, O God, in the best of
-
our ability, God to follow Lord Jesus, the scruples, the Lord
-
Jesus of your word. I pray, O God, help us Lord over
-
all as a nation in the days to come.
-
God will put our faith and our trust in you God.
-
We'll pray Lord God for the authority God and those Lord
-
that come into place God because Scripture Lord admonishes to do
-
so. God for those that hold
-
authority Lord and rulership of office.
-
I pray, O God today, minister Lord, as only you know how God,
-
and we just depend solely upon you God and help us to do our
-
part. God in this, in the name of
-
Jesus Christ that we pray Amen and Amen.
-
Everybody say Amen Friday night. Everybody say Friday revival.
-
All right, don't get so focused on Saturday you forget about
-
Friday. Friday revival at 7:00, all the
-
sign up sheets again are in the back.
-
If you have submitted entry fee, see my wife, she will give it
-
back to you. All right, all right, so let's
-
have a good time Amen this weekend before we leave, Can I
-
get some? I just for Thursday and Friday,
-
who will fast on Thursday for revival?
-
There's a few hands. Anybody fast on Friday for
-
revival? There's some hands.
-
There we go. Amen.
-
Let's enter in a prayerful fasting.
-
That's great. All right.
-
Thank you Jesus name.