Sermon
Criteria for Finding a Mate - Part 1 | Pastor Paul McGee
Publisher transcript
Transcript
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Hallelujah. Thank the Lord.
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Good God. Thank you, Aiden.
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I appreciate it. Amen.
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Come on, my soul. Apostle Paul, at different times
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he spoke to himself too. He said, I think myself happy
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sometimes. You got to talk to yourself,
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David. He did too, through the Psalms.
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I had to talk to himself. Sometimes you don't have it from
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anybody else, so you got to talk to yourself.
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Come on, let's get going. Don't do that.
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Be encouraged, right? Live for God.
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Sometimes it's like you got to grab yourself by the nap of the
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neck. Amen.
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They call that self-discipline. It's becoming more of a lost art
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in the world today. Amen.
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It's called self-discipline. You can be seated tonight.
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Hey, man, few announcements that this coming Sunday will be
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Bishop Sunday. All right, My wife and I, we're
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going to be gone. We'll be gone.
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We're going to be celebrating 27 years of marriage.
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And so Bishop, it's going to be Bishop Sunday.
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Next Wednesday, Brother Zach's going to be teaching here.
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The following Sunday is going to be Doctor Mason Sunday, all
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right and such. So there's some opportunities.
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You don't want to miss a man to hear another voice.
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Time changes this weekend. All right, So keep that in mind
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as well as as we go into the weekend and you might actually
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you, you could show up early to church.
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Hey, man, how about that? Just forget I even said times
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changing this weekend. Amen.
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No, nonetheless. So also on the 7th of November
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is Power Hour, I hear at the church from 7:00 to 8:00.
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The 7th of November is power, our individual prayer time, all
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right? It's not corporate or LED prayer
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or anything like that. It's just individual prayer.
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And so that's on the 7th Amen of November as we tiptoe into the
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month of November. Amen tonight again, and I, I
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said this, I'm going to start a series here tonight called the
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criteria for finding a mate. Whenever I was doing a self
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worth series, I just kind of felt pricked in my spirit that I
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needed to go back to this and do this series again.
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Now I would have done it right after self worth, but then well
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need to do election series with the election coming up.
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So now here we are finally with criteria finding mate, I did
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this. I created this series about 12
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years ago. 12 years ago I did this series.
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And so some time has elapsed between then and now.
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Here's the fact of the matter. I know that this predominantly
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probably relates to singles, whether it's not someone that's
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ever been married or someone that's been divorced and maybe
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looking at remarriage or or whatever the dynamic may be.
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It could be a widow or widower even in that aspect.
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So there could be those things that's into play.
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But overall, I think if we are married or if we have found a
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spouse or so and so forth, we have children or grandchildren,
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but there are certain aspects of this then that you can support
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and get underneath it with me tonight, regardless whether
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you're single or not. Whenever I did this about 12
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years ago, back then about 90% of people were getting married
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and only 10% were remaining single.
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Those numbers have changed. Now only 75% of people are
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getting married and 25% are remaining single.
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Never marry. I have my I have my assumptions
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of why that is. I think cohabitation is a big
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thing now and people don't get married, they just cohabitate.
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They live in the same space with the perks, if you will, of
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married life without having the certificate or the covenant of
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marriage. And they get some tax, you know,
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benefits sometimes by nevertheless, you know, with
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some of these things. And so I think that's part of
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it. And so yet, although there's
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still a majority them of people getting married, then it's
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important to know the criteria finding me.
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I'm coming to you tonight from from the position that this is
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not like Pastor Mcgee's, you know, top 10 criteria that he
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wants to share his full of knowledge of having been married
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for 27 years. And this is what it should be.
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That's not what it is. This is not some, as I said in
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in, you know, advertising this, if I want to say that this is
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not some, you know, pop psychology idea or anything like
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that. This is biblical idea.
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This is biblical idea. This has biblical basis.
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And so just to start out tonight, if we can do it, and I
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got a lot of scripture tonight. OK, Proverbs chapter #12 and
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verse #4 the scripture says a virtuous woman is a crown to her
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husband, but she that maketh ashamed is as rottenness.
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In his bones, all right. And so now the book of Proverbs
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is, is a father that's primarily writing to his son.
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All right. And even sometimes a mother
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that's right to her son. So that's the reason why it kind
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of leans more toward talking about him finding a woman and
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he's. So I'm not up here trying to be
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a male chauvinist or anything starting out, you know, from the
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scripture tonight or using this. We could have very easily even
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put a man in there that he can either.
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Bring glory to his crown of glory to his wife, rottenness to
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her bones just as easily. So just understand the
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perspective that this is being written from.
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And so the underlying the principle of this little verse
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here is a principle that I say over and over, and it matters
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not what the relationship is, whether it's a marriage
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relationship, whether it's a friendship, whatever
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relationships we have in life. And that is this and it it.
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Applies to both sexes, but for our purposes for for a mate
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someday your spouse all right your spouse is going to be of
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one of two things to you a liability liability or asset all
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right a liability or asset look here he says a virtuous.
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Woman a crown to her husband that that crowning a dormant up
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on his head, but. She that maketh ashamed or is
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the liability aspect rottenness and the bones.
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I mean deterioration, decay, you know anything that you would
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associate with that? Not well.
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So there is in that in our relation, there is no really a
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middle ground, people, even your real relationships, their asset
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or their liability to you in life.
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So any relationship that is formed, a person's going to fall
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in one of those, one of those two camps, one of those.
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Categories an asset or liability.
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So I think it's. Important then to view
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relationships or possible mates even in those eyes as you're
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dating, as you're doing these things is this person is the is
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the net is the net balance line that they are an asset to me or
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a liability to me. All right, so whenever we look
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at Genesis chapter 24, and I've been saying over the past
Genesis 24 chapter mention
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several weeks, Genesis 24, when it comes like to the number of
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verses in length, it is the longest chapter in the book of
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Genesis. And it is a book about Abraham
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having sent his eldest servant out on a journey to find a mate
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or a wife or his son Isaac. Longest chapter in the book of
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Genesis is devoted to this. I mean, we've read, yes, some of
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the creative chapters, but none of them have been this long.
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You know, we read about the chapters in Genesis.
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None of this is none of them is this long.
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And I think that should give this chapter credence then that
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there's some importance importance or it is majorly
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important about who you bring into your life to be your mate
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who's going to be that till death do us part type of
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partner. I believe that is important.
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All right. And so it's vitally significant.
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Abraham in in Genesis 24, Abraham will be around 140 years
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old at this time, around 140 years old because the scripture
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tells us that Isaac was 40 years old when he took Rebecca.
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To be his wife. That's what Genesis 25 tells us,
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that Isaac was 40 years old when he took Rebecca to be his wife.
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And so Abraham was around 100 years old whenever Isaac was
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born. And so it's about 140 years.
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It's because he's going to find this, this this wife, and then
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he's going to bring the eldest servant is going to bring that
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to, to hear Isaac and they're going to celebrate.
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So we're about 140 years old. Here's Abraham.
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The Bible describes him that he is old and well stricken in
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years. Matter of fact that said about
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Abraham a lot at different ages in his life.
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He's old. You know you ever had.
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I know as a kid, like, I remember people in congregations
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growing up that I grew up that they seemed like they were owed
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when I was a kid. And like, I got adult and
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they're still old. You know, it's just like they
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were just always old. You're just old and well,
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stricken in years. But Abraham, according to
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Scripture, he dies when he's 175 years old.
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So in the next 35 years from this moment, he's he's going to
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die. And his wife, Abraham's wife has
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already been dead for about 3 years.
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And no doubt, you know, he is occupied with this, this concept
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of death, maybe even coming to him.
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It's already come to his wife. I would think anybody that loses
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his spouse to death, that their minds probably begin to think
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about their own appointment, you know, with death themselves.
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And so he's no doubt thinking about some of this and the end
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of his life. And the Bible says in verse
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number one of Genesis, Genesis chapter #24 that the Bible says
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that the Lord had blessed Abraham in all things.
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So he's blessed Abraham and all things.
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He's an old stricken man. And the Lord has done this.
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And the very thing that's upon Abraham's mind as he's
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considering even perhaps his own death is about his son having a
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proper mate. He's thinking about his son
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having a mate, and he's going to entrust that to his eldest
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servant of his house. All right?
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And so just think about the importance of this.
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Here's a man that's going to die sometime soon.
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His wife's already died. And his mind's thinking about
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his children and who they're going to marry.
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All right listen the guys here in the front row I tell you who
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your parents should be concerned about who that makes going to be
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someday for your lives should be Amen and so Abraham entrust this
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process to his elder servant. More than likely Eleazar that we
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can find in Scripture are I want you to take this.
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And for my son Genesis 24 and verse #3 the Bible says, And I
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will make thee swear by the Lord, the God of heaven.
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And the God of the earth, that thou shalt not take a wife unto
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my son of the daughters of the Canaanites, among whom I dwell,
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that thou shalt go unto my country and to my kindred, and
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take a wife unto my son, Isaac. There are several criteria that
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we'll get to over the next three weeks.
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This is number 1, and I just take it as it comes in the
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chapter, all right? I don't know if they're set in
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line Bishop according to priority.
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It doesn't tell me that, but I just take them as they come.
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Verse 3 again says thou shall not take a wife into the son by
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son of the daughters of the canaanites #1 criteria is do not
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date or marry a unbeliever. All right?
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Do not date or marry a unbeliever, he said.
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Don't get, don't get my son a wife from the Canaanites, the
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people among whom I dwell. All right.
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Now, the Canaanites. Canaanites were Pagan
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worshippers, right? They worship Pagan gods, a
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multiplicity of gods, they were. They worship idols, gods of
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wood, gods of stone, and yes, Abraham dwelt among them.
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Because God said their land I'm going to give to you, their land
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I'm going to give to you, and we'll get to it here a little
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bit later. Although that would be the case,
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he still wanted them to be a people among the people separate
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and distinct from where they were living.
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We know that in Scripture. Amen.
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And so he didn't want them, him to take a wife from the
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Canaanites. Why?
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Why do you want this God? And this is the reason why God
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did this it several times in Scripture.
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We look at Scripture and there's times he doesn't want them to
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marry different nations of people.
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And please understand it wasn't because of the nationality, it
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wasn't because of the race, it wasn't because because of the
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ethnicity. It was because if they married
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someone of a other nation, then there was a great chance that
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there was going to be influence of the gods that that nation
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served going to come and compromise then in their
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marriage. All right, we'll probably get to
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it later. I might be jumping way out, but
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it wasn't untypical in those days that whenever you had these
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married groups come together, if they had different gods, part of
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the marriage was each one adopting the other's God.
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Amen, we say. Well, there shouldn't be nothing
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wrong with that, brother. You can't imagine a Pagan
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adopting God is God. Yeah, but then you're going to
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adopt all their multiplicity of Pagan gods as you, too.
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Last time I checked, God is a jealous God, right?
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He doesn't share platform with another.
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Does it do that? And so one of the reasons why
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then the Abraham is cautious concerning that is why.
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Well, if she's if this is her environment, if this is her
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context, then she won't be true to the Lord God.
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She won't be true to the one true God, right, Amen.
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And throughout my lifetime, they've called that type of
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thing called missionary dating alert and convert.
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That's what they called it. And let me, I'll stand here
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today and tell you that some of those things have been
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successful. Some of those things have been
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successful. If they are, that's God's mercy,
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not God's endorsement. God's not changing his mind.
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OK. And as I stand here tonight, I
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hope you understand, Pastor, I'm up here speaking what God's word
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is saying. If you fell or fall, I'm going
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to love you and all that good stuff.
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All right. But that doesn't keep me from
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declaring what the word of the Lord has to say concerning the
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matter. OK, So he said, get him a wife
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from my country and my kindred. In other words, get him a mate
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from, from people who will be serving our same God and, and to
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kind of under, under support here this concept idea.
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You say, well, let's think about Abraham.
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He's from or of Chaldees and they were pagans as well.
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Yes. But remember that he left his
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people, his country, his family, and they set off on the journey.
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Let's look at it just for a little bit.
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According to Acts chapter #7 it's in Acts chapter #7 that
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Stephen, who was the first martyr of the church, was
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beginning to recall the history of Abraham and Isaac and those
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to those he was speaking to. And he said in his recollection
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in Acts chapter #7 that God had already spoke to Abram right
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before his name was ever changed to Abraham.
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God already spoke to Abram once in ur of childies to leave.
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So we see again this family that that that who were idol
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worshippers, Abraham's father Tara was Amen.
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We understand that. But he has, He has Abraham
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separating from that. He has Abraham making some
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distance from that. And there's some of the family
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as well that goes. And then there's Abraham.
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There's a lot, right? There's some of these that go
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with him and they separate from this heathen idultery that is in
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err of Chaldees. And they go around 730 miles to
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the place called Haran. All right, 730 miles to a place
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called Haran, which Haran is equal to, or the same place as
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Nahor, which is where the eldest servant is going back to, to
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find a wife for Isaac, the people, the land.
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And so Lot, Abraham's nephew had children before Abraham did.
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They had some kids before Abraham ever had some children.
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And Abraham learned from Lot's mistakes.
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Can I tell you it's OK to learn from other people's mistakes?
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Matter of fact, I encourage it. I encourage it.
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Abraham learned from Lot's mistakes because whenever God
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destroyed Sodom and Gomorrah in the book of Genesis in Genesis
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19 in particular, and the Angel of the Lord came warning and
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they were going to go around and and make sure that Lot and his
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daughters and his wife and the son in law's of his daughters
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for them to get out of Sodom tomorrow.
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Because it's going to be destroyed.
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It's wicked, it's perverse, it's prideful, it's going to be
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destroyed. That Lot's son in law's would
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not leave the city, although they were given opportunity to
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leave the city. From what we can read in
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Scripture, there's nothing that comes right out and says it just
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verbatim black and white. But what we can deduce from
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scripture is that these two sons in laws of a lot more likely
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were of the cities of Sodom, Gomorrah, meaning that his
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daughters had married outside of their people.
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All right, look, if you will, and I'll go there.
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Genesis 19 and I think I have it up there, but Genesis 19 and
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verse #14 of this particular occurrence.
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And Lot went out and spake unto his sons in law, which made his
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daughters, and said up, get you out of this place, for the Lord
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will destroy the city, but he seemeth as one that mocked.
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Unto his sons in law. Couldn't take him serious.
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Really. Leave this place, especially if
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that's what they had known. Leave this place.
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What's the big deal? Is everybody OK?
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What's the big deal? The problem was they didn't know
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the true God. They were more than likely
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steeped in the Pagan religion and the context and atmosphere
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of Sodom and Gomorrah. And so as Lot says go, they say,
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what's the big deal? For that matter, let me step
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back a little further, like on the parental side and say, Lot,
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what did you say whenever they even got married?
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Did you have any conversations before they got married?
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Are you puzzled about them not leaving now?
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But wasn't puzzled about what could happen before all of this
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ever came into wedlock? Amen.
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And so when Abraham had his eldest servant go back to Haran,
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All right. Or in the core, his remaining
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family, there had been a family that had been removed from earth
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child. These had been removed from that
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Pagan worship that Abraham had grown up.
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Amen. To know had been separated from
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all of that for at least 65 years until this moment here of
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them, of them coming to the horde, trying to find a bride.
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They'd already been separated from all that for 65 years
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because Abraham or Abram was 75 years old when he left, all
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right? And so now he's 140 years old,
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all right. So 65 years have have elapsed
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since that time. So he says, go back to these
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people. If I'd say like this, go back to
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these people that's been separated.
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From all that for several years. And find my boy a wife there.
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Find the wife where? Where they've been separated
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from the idolatry and separated from those things that our
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family we have in our past, but we've.
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Moved on from that. Genesis 24 and verse 10 The
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Bible says these words, and the servant took 10 camels of the
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camels of his master, and departed for all the goods of
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his master. Were in his hand.
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And he arose and went to Mesopotamia, unto the city of
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Nahor, which is known as Haran back then.
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Note Now Eleazar had a. Trip on his hands here.
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I mean to leave where he was from Canaan and go back to
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Nahor. The city of Mesopotamia, or
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Haran if you will, is a literal 400 plus mile trip.
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He has camels, but he has not a lot of horses under a hood like
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we do. Today.
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All right. He has camel.
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This is going to take a little bit of time.
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It's going to take a little time for him.
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Going to take a little time, a little bit of effort, a little
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sacrifice for the eldest servant to go find a spiritually
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inclined mate. Fries it rather then just
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settle. For a compromise that's readily
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available, all right, We have access to all types of things
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around us. To marry a Canaanite would have
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been an easy route because they were all around Abraham's
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family. That's the context in which they
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lived. That's where they do well, many
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of them. Amen.
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Sometimes it requires a little more effort.
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Sometimes it requires sacrifice. Sometimes it requires not giving
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in to settling. Sometimes it requires no
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compromise. Again, I say this 12 years ago
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and I still say it because I'm older now and I've seen it.
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Many young people are lost out of the church because of who
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they decide today or marry. That was 12 years ago, right?
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We had we, you could brought a microscope, didn't even need a
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microscope. You could have brought it right
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down in here. Most of the young people that
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time that we lost, we're due to relationships.
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I'm not just talking about lost from this church and went to
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another church. I'm talking about lost was due
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to relationships. Amen.
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And so, yes, I probably should have done it before 12 years
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from now need to talk about this again and preach about this
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again and address the subject matter again, right?
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Absolutely. And so Genesis 26, look at this
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now and verse 34, because this isn't just a, this isn't just a
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Genesis 24 thing that we see. We see this in various places in
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Scripture, this, this going outside of the people of God, so
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to speak, and finding a mate or a companion or a fiance or
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whatever you want to call it, a mate for life.
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Going outside of that, Genesis 26 and verse 34 and Esau was 40
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years old when he took to wife Judith the daughter of Bury the
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Hittite, and Bashimat the daughter of Elon the Hittite,
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which were a grief of mind unto Isaac and to Rebecca.
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Now Rebecca's is Esau's mom and dad.
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He took Hittite girls to, to, to wed.
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Hittites were right there alongside the Canaanites, all
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right in the land of Canaan. They dwelled among there as
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well, but they also, like the Canaanites, opposed Israel and
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opposed Israel's God. Let's let's just get real
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sincere for a moment. Anyone that opposes your God has
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no business being a possible candidate for a mate, all right?
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It just shouldn't even be a possibility in your mind, he
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says here, look at this in verse 35.
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Again, these unions were a grief of mine to Isaac and Rebecca.
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Why? Because again, here's Esau
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bringing these women into his life and they did not serve the
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Lord. They were of the Hittite line.
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All right, now look at this Genesis 27 and verse 46.
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And Rebecca said to Isaac, I am weary of my life because of the
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daughters of Heath. The daughters of Heath are
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female. They're female Hittites.
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They're female Hittites. She's saying I'm wearing my life
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because of the daughters of Heath.
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If Jacob. And we just talked about Esau,
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but now she's thinking about Jacob.
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If Jacob take a wife of the daughters of Heath.
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And remember, she was kind of favorable a little bit toward
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Jacob. Rebecca even was.
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So this is probably, you know, maybe get close to home for her
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because this is her favorite son.
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You know, she kind of. She says if Jacob take a wife of
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the daughters of heath such as these which are of the daughters
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of the land, if he takes daughters of the Hittites just
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like he would if they were taking daughters of the land or
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the Canaanites. She says, what good shall my
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life do me? What good should my life do me?
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She says, so we got female Hittites out there that that
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Esau took. If Jacob would do the same and
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join himself or he would even take from some of the
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Canaanites. She says we're we're already
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here grief stricken over Esau. Our mind has just grief
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stricken. She says what what are we going
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to do? Said because if he took of the
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Canaanites it would be no different.
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Why? Because they serve other gods,
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too. They don't subscribe to the
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things that we subscribe to. They don't keep the holy law of
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Moses. Yeah, yeah, yeah.
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They, they, they, they, they don't care about separation.
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All the scruples that we told God that we were, you know, my
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statutes, my commandments, my dad.
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So all those he says they, they have no connection to that.
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So what, what are we going to do?
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Look, Genesis 28 verse #1 this is after the, the 27th chapter
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there and Isaac called Jacob. So he calls Jacob in after this,
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you know, speech from his wife, which sometimes those speeches
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are important to pay attention to.
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Guys, just telling you sometimes we're blind.
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I'm just saying, all right, sometimes we needed that voice.
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And Isaac called Jacob and blessed him and charged him and
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said unto him, Thou shalt not take a wife of the daughters of
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Canaan. It's like, I know your brother
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took daughters of the heath, but Canaan's off bounce too.
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All right, in case you're thinking or wondering, thou
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shall not take a wife of the daughters of Kingdom.
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Verse 2 arise go to Pandana Ram to the House of Bethuel thy
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mother's father and take the a wife from fence.
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He tells Jacob fence of the daughters of Laban thy mother's
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brother. Where?
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Why did they keep this in the family type thing?
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Again, it's because of the God factor, Amen, of what they
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served and what they supported. Now look, look there at 28 verse
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#1 look, he said the charge there, thou shalt not.
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It's pretty plain. Thou shalt not take a wife of
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the daughters of Canaan. He didn't just bless him, but he
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charged him. Young people, we and we should
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be open to both. We want the blessing, but we
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should also appreciate the charge.
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Because if we'll accept the charge, years down the road,
-
you'll look over your shoulder and realize that was.
-
Part of the blessing, too. Amen.
-
Look now at Genesis 28. It goes on in verse #5 And Isaac
-
sent away Jacob, and he went to Pandanaram unto Laban, son of
-
Bethuel the Syrian, the brother of Rebecca Jacobs.
-
And Esau's mother looks at verse 6.
-
And when Esau saw that Isaac had blessed Jacob.
-
Wait a minute, what are we getting in here?
-
We're understanding something right now that as Isaac was
-
speaking to Jacob, there was a third party that was listening.
-
When Isaac was speaking to Jacob, there was someone
-
overhearing the conversation and seeing what was done.
-
Esau saw that Isaac had blessed Jacob and sent him away to
-
Pandana Ram to take him a wife from thence.
-
That as he blessed him, he gave him a charge.
-
He heard all this. Saying, Thou shalt Nate not take
-
a wife of the daughters of Canaan.
-
And that Jacob obeyed his father and his mother, and was gone to
-
Pandanaram. Verse 8.
-
And Esau, seeing that the daughters of Canaan please not
-
Isaac his father. Then when Esau unto Ishmael and
-
took and took unto the wives which he had Mahalat, the
-
daughter of Ishmael, Abraham's son, and the sister of Nabajov
-
to be his wife. Here's something very troubling.
-
Esau's witnessing everything that took place between Jacob
-
and Isaac and the charge and the blessing that took place.
-
Amen. Everything, the words that are
-
spoken, thou shalt not taken to the a wife of the Canaanites.
-
And it's almost as Esau if you read it, really just take time
-
to read it. He saw, he heard the charge.
-
It's almost as though Esau. And Jacob may have never been
-
told or taught this before until this moment, that marriage to a
-
Canaanite, because look what verse eight said, Esau said.
-
Seeing the daughters of Canaan, please.
-
Not Isaac, his father. It's like it's never been talked
-
about before. As though that's the first time
-
he realized that wouldn't be pleasing to his father, that
-
that would be inconsistent with God's will or unsatisfactory to
-
the parents, parents, grandparents.
-
You can't talk about it early enough.
-
If you're going to wait to talk about it until you need to talk
-
about it, you probably waited too late to talk about it.
-
You, you, you can't talk about it early enough.
-
And so I I need to take my God-given role right in in my
-
home. And as parents, we need to in
-
our home in the admonition of our day to age.
-
You're going to be, you know, flirt, age, whatever you know,
-
children about what's acceptable, not acceptable in
-
God's eyes, right. Take the burden off yourself.
-
This isn't a harping mother. This isn't a harping father.
-
Let's see what God has to say about it.
-
Let's see what God's opinion is on.
-
Let's see what Scripture says about it.
-
Amen. Again, Scripture silent whether
-
or not Esau's parents ever share, shared their grief or
-
disapproval until after he had already got married to the
-
daughters of Heath. And now they're greed, Huh?
-
Now you're overwhelmed. And Rebecca, you don't know what
-
you're going to do with yourself because this happened.
-
Was anybody talking about it before it happened?
-
Commentators deduce that that Jacob and Esau was somewhere
-
around 77 years old when Jacob went to Pandanaram.
-
If that is the case and I understand the life expectancy,
-
you know, somewhat different then, but still yet if that's
-
the case, that's just a little bit late in life.
-
Telling your son about not taking a wife from the
-
Canaanites. Esau married a Hittite woman at
-
age 40. So if they're 77 now, there's 37
-
years that they missed. You know, you understand what
-
I'm saying. They're a little bit late.
-
Parents, grandparents, listen, we we got to be more proactive
-
than reactive. More I don't know what sometimes
-
why you know the. Pastor says stuff around there,
-
there's none of that stuff going on.
-
No, but it might. Sometimes you're just trying to
-
get a get a head of running before you know the big pack of
-
bulls, right? He's trying to run before him.
-
Look at look verse #9. Now Esau takes this withheld
-
information. All right, verse 9 and he
-
spitefully, maybe, perhaps out of rebellion, then knowing for
-
sure then that dad doesn't like us wearing canines already
-
married to Hitt tight. Well, I'm going for broke, maybe
-
even a little bit of rebellion by marrying more women who are
-
non believers. That's what he does.
-
He marries. He marries some that are of
-
Ishmael, which remember is the son that was really had against
-
God's purpose with Abraham and Sarah.
-
He marries some from that line. All right, again, not, not not
-
endorsing the things that that they would want to endorse,
-
because think about it, Ishmael and those that come from a son
-
of compromise anyway come from a son of compromise anyway of
-
Haggard, the Egyptian handmaid, and Abraham.
-
All right, whenever we look at the end, and I'm not saying all
-
things are connected like this so that we can draw a Direct
-
Line, I'm just saying it's something to think about.
-
But when we look at the end and the destinies of Jacob and Esau,
-
they are vastly different. Jacob is the inheritor of the
-
promise of God and the Esau, which is Edom, the Bible says is
-
a constant troublemaker for the children of Israel, even up to
-
this day through his lineage. I'm not just relating that
-
necessarily directly to who they married, but I'm saying it could
-
have some play into it. All right.
-
Definitely a factor to be considered.
-
So again, so we've seen it. We've seen it with Abraham and
-
Eleazar concerning Isaac, we soon Jacob and Esau and what
-
they should do, so on and so forth.
-
What about the children of Israel just going into the land
-
of Canaan? They're on the verge of taking
-
king and on the verge of taking the promised land, right?
-
They are this mighty nation that has been born out of Egypt, so
-
to speak. Did your years of wandering in
-
the wilderness. And now they're out about ready
-
to go into Canaanite land, Pagan land, idol worship land, and
-
these are the instructions from the Lord.
-
Right that Moses was to tell this group of people.
-
Deuteronomy 7 and verse #1 When the Lord thy God shall bring
-
thee into the land where thou goest to possess it, and have
-
cast out many nations before thee, the Hittites, and the
-
Gergashites, and the Amorites, and the Canaanites, and the
-
Perizzites, and the Hivites and the Jebusites, seven nations
-
greater and mightier than thou, when the Lord thy God shall
-
deliver them before thee, thou shalt smite them and utterly
-
destroy them. Thou shalt make no covenant with
-
them, nor shew mercy unto them. Verse 3.
-
Neither shalt thou make marriages with them.
-
By the way, marriage still is a covenant thou shalt make thou,
-
neither shalt thou make marriages with them.
-
Thy daughter thou shalt not given to his son, nor his
-
daughter shalt thou take unto thy son, for they will.
-
He gives us the reason. Does it leave us just out here,
-
No man's land? He gives us the reason.
-
For they will turn away thy son from following me, that they may
-
serve other gods. So will the anger of the Lord be
-
kindled against you and destroyed thee settling?
-
Well, you know, good thing God doesn't still do that.
-
Population of the world would be a whole lot less.
-
So the problem here was clearly marrying outside of their faith,
-
right? Marrying outside of their faith.
-
He said it'll cause Israel to turn away from the true Lord
-
because you're, as you invite them in, you're inviting what
-
they serve in, you're inviting what they worship in.
-
All right. And God was serious about this.
-
I have another passage of Scripture here.
-
He was very unyielding and adamant about this.
-
All right. This wasn't like suggestive God.
-
He's very plain during the time whenever Israel was committing
-
whoredom with the daughters of Moab and it was taking place
-
whoredom and, and, and, and they were embracing a lot of false
-
gods and false practices that we're following.
-
And it was really getting out of hand.
-
I mean, they were going beyond the lines of, of boundaries and
-
stuff. It's really getting out of hand.
-
This episode happened then in Numbers chapter 25, whenever
Numbers 25 chapter mention
-
this type of things were happening, it's like, you know,
-
the Bible even talks about sin leading to more sin.
-
You know, there's like this increase.
-
It's a whenever you start, whenever you start making
-
negotiations, hear me today, when you start making
-
negotiations with truth, you think you have control over
-
that. And it's like, I know when I'll
-
stop, will you? Because when you start
-
negotiating with truth, you negotiate more with it.
-
Seen it for, I mean, I'm 46 years old, surely I could say
-
something now that I've said I've seen in my life, I've seen
-
it. And so when we get the numbers
-
25, this is how unyielding and how adamant God is about us
-
keeping, if you will, from being unequally yoked.
-
So to speak. Verse #6 Numbers 25.
-
Verse 6. And behold, one of the children
-
of Israel came, and brought into his brethren a Midnightish
-
woman. Midnightish woman in the sight
-
of Moses, and in the sight of all the congregation of the
-
children of Israel, who were weeping before the door of the
-
Tabernacle of the congregation. And when Venus, the son of
-
Eleazar, the son of Aaron, the priest, saw it, he rose up from
-
among the congregation and took a javelin in his hand.
-
And he went after the. Now notice.
-
He went in after the man of Israel into the tent.
-
So a man of Israel has taken a Midianitish woman into his tent.
-
Number one, that's a male or female been in a different one's
-
tent in this age was no, it was taboo.
-
Didn't happen. All right, If it's happening,
-
it's because something's happening.
-
Shouldn't be happening. You hear me?
-
It's inappropriate. Yes, and so he went in after the
-
man of Israel into the tent and thrust both of them through.
-
Remember he took a spear with. Him it.
-
Was pretty severe thrust both of them through the man of Israel
-
and the woman through her belly. So the plague was stayed because
-
the plague had broke out because of all the iniquity that was
-
taking place then pushing the envelope on every hand a plague
-
had broken out all right as a result of this and he said he
-
did this so the plague was stayed from the children of
-
Israel and those that died in the plague.
-
It tells us 20 and 4000. Look at verse 10 and the Lord
-
Lord spake and the Moses saying Venus, the one who had done
-
this, the one with the spear, that is the son of Eleazar, the
-
son of Aaron the priest, have turned my wrath away from the
-
children of Israel. Why he while he was zealous for
-
my sake among them, that I consume not the children of
-
Israel, and my jealousy. Wherefore say, behold, I given
-
to him my covenant of peace, and he shall have it, and his seat
-
after him, even the covenant of an everlasting priesthood,
-
because he was zealous for God and made an atonement for the
-
children of Israel. So here's Venus.
-
He is the son of a line of priest.
-
He's the son of the line of priests and priesthood.
-
And he was so zealous over Israel not being yoked up with
-
the Midianite or Moabite or whoever.
-
It was yoked up with someone that was going to pull an
-
Israelite away from the ways of God, that whenever this thing
-
happened that he went in with the spear and struck the
-
Israelite man and the and the Midianites woman through in the
-
tent among the tent. And God said that's a zealot act
-
that He did. He stood firm and it was key to
-
stopping the plague that was coming up on Israel for their
-
whoredoms and their sin that was taking place.
-
And God stops. You know what he basically says,
-
I honor you, Phoenix. I honor you, Phineas, for doing
-
what you did about something that was not to be yoked
-
together. That shows how adamant,
-
unyielding God was in support of Phineas in what he did and God
-
honors him, makes a coming to peace with him an everlasting
-
priesthood. He said throughout your
-
generations now folks, that's episode that sounds pretty
-
serious. That sounds like it matters to
-
God. Genesis 24 and verse 8.
-
I'm moving alone. I know.
-
How do I feel like I'm dragging my feet tonight?
-
That's all right. Let him drag.
-
Genesis 24 and verse 8. This is criteria #2 all right,
-
We're moving on from from that board.
-
And if the woman will not be willing to follow thee, was
-
Abraham speaking to his eldest servant?
-
And if the woman will not be willing to follow thee, then
-
thou shalt be clear from this My oath only bring not my son.
-
Don't take Isaac thither again. Don't take him back there.
-
Bring her up here again. There may be something that
-
don't grieve me on this, and that's fine.
-
You have the right to be wrong. Just joking.
-
Second criteria Do not marry a person with a incompatible
-
spiritual appetite or continue dating them after you've learned
-
this. Abraham received a call from God
-
back there to tread onward to this Canaan that God had for
-
him, that promise that God had for him.
-
And Abraham was telling the servant, though, you may even
-
find this woman among our people.
-
Someone hear me right now, you can be Apostolic or church and
-
religious and still be spiritually incompatible.
-
He says, though you find this lady among our people, if she
-
isn't willing, if she isn't willing to advance in her
-
pursuit from where she is to where God has promised us, she's
-
not willing to make the trip. He says, then you just leave her
-
right where she is and you don't worry about the oath I gave you
-
concerning this. Everything's fine, everything is
-
OK, he says. Because I can't let my boy
-
revert back. Can you hear me?
-
Since this is what God has called us to, this is what God
-
has promised for us, and this is where we are, I can't allow my
-
boy to go back away from the promise, away from the promise
-
of God for her. People talk themselves out of
-
callings because of somebody potential they're going to
-
marry. No, no, no, no.
-
You can't go back from what God has called you to or to the
-
level that God has brought you. You don't need to dumb down your
-
prayer life. You don't need to dumb down your
-
worship life. You don't need to dumb down your
-
attendance to church because there's a possible way.
-
No, no, no. Find somebody that likes going
-
to church just as much as you do.
-
Find somebody that's living for God on fire just as much as you
-
are. Don't take me back away from my
-
promise. Let's.
-
Isaac can't go back and ignore the call of God on us and our
-
family. He has a promise of God on his
-
life. This is a he gets all.
-
He gets it all. I it's all his.
-
He can't go back. You know what, you know what you
-
want, Abraham still on the oldest servant.
-
I'd rather see my son remain a unmarried, single young man then
-
stoop to a lesser calling than what God has on his life.
-
My wife. I told my wife before we ever
-
got married. Sorry, God was dealing me with
-
evangelizing someday. Just in the wind.
-
Let her know up front, matter of fact, one of the first things I
-
ever said to her was this, just want to let you know, I'm a
-
minister, 14 years old. Just want you to know I'm a
-
minister. Might as well get it out there
-
on the playing field. So then three years after
-
marriage, you know, we started evangelizing all that.
-
But prior to that evangelism day, the camp meeting prior to
-
that, but the Carpenter was preaching that camping, you'll
-
remember this. I did this just to Alex and
-
Grace at camping because I felt compelled by the Holy Ghost to
-
do so. Brother Carpenter told me to
-
place my hand on her head and her hand on my heart.
-
And he said, Brother McGee said, I'm praying right now that she
-
will always follow your heart wherever you go and be
-
submissive to that. Leading folks I understand here
-
37 years later and a lot of ministry under under, under the
-
bridge. And we've we've went in a tip
-
post, a stake, stayed in some unlikely places.
-
She's been there. She went to Brother Boyd's those
-
nine months before we ever came home.
-
She came home with me. We've been to prison, all this
-
stuff. What is that?
-
Because whenever I would sit at camp meetings with her, we'd
-
find each of us both clapping her hand, saying Amen, jumping
-
up at the same time to back the preacher lingering in the altar.
-
Not one lingering the other one I know lingering in the altar.
-
But she was doing that before she ever met me.
-
You hearing? Listen to me.
-
She wasn't trying to conform to get on the good side of me, so
-
I'd be interested in her. Watch that.
-
Watch that if if they never prayed before but now that
-
they're in a relationship with you.
-
They're going to walk the walk of prayer.
-
Is that is that truly happening or is that just a facade in
-
order for you to stay with them? Discernment.
-
I've told you folks and I have stories I have stories of people
-
evangelist that evangelized even in our day minister's wife is
-
they're they're they're they never sink in their ministry in
-
days evangelism. There are a lot of horror
-
stories that follow them. It was because of dude a lot of
-
times to some of the antics of his wife a lot of disturbance
-
and havoc in their travels find some reason why she couldn't be
-
at church later came off the road.
-
She later in there divorced him. There was a incompatibility when
-
it comes just to spiritual matters.
-
Another pastor years ago was taught me at Jim seems
-
encouraging his daughter to go away to a Christian college
-
She'd already attended the Community College but he
-
encouraged her to go away from home.
-
Why he was just wanting to broaden her scope of Herman
-
Pool. I'm just being honest with you.
-
They had just so many there in the church and wonder broaden
-
her scope of her manpool. She'd been in a relationship
-
with a local man and he wasn't sure about that spiritual level
-
aptitude between the two and he was worried about it.
-
Positive thing about all that is that young man came to a place
-
of greater aptitude and now they're both married to now and
-
and life has went on. But he was just giving it some
-
time and he want his daughter to give it some time.
-
All right to seek these things out worried about entering into
-
that that type of relationship. There's going to be the same
-
type of spiritual aptitude for one another.
-
There are more things hinging on your mate than just a spouse.
-
Genesis 24 and verse 7 And I'm, I'm trying to hurry folks,
-
everyone, I've only got 3 weeks to get this done.
-
Just 24 and verse 7 The Lord God of heaven, which took me from my
-
father's house and from the land of my kindred, which spake unto
-
me, that swear unto me, saying, unto thy seed will I give this
-
land, You shall send his Angel before thee.
-
Thou shall take a wife unto my son from thence.
-
You see, there's more that depends upon a mate than just a
-
spouse, because possibility is you going to have children
-
together. You hear me?
-
You have children together. So what influences of your two
-
lives, if they're incompatible, what's being poured in the next
-
generation and what agreement and disagreement with that
-
incompatibility? What's the kids to listen to, to
-
be exposed to are. You hearing me right now?
-
Huh. There's a lot of children today
-
shouldn't even be messing with the things they're messing with,
-
but they're messing with the incompatibility of a union.
-
And he said the the land inheritance, he said it's going
-
to going to depend upon this. You, you said the inheritance,
-
it's going to come on to you. All right, I got to run.
-
We got to run, don't we? We got to run.
-
Let's go to the New Testament, First Corinthians 7, verse 32.
-
Apostle Paul speaking here, he says, But I would have you
-
without carefulness, he that is unmarried.
-
Care for the things that belong to the Lord, how he may please
-
the Lord, but he that is married.
-
Care for the things that are of the world, or whatever is
-
natural, how he may please his wife. 34 There is difference
-
also between a wife and a virgin.
-
The unmarried woman care for the things of the Lord, that she may
-
be both holy in body and in spirit.
-
But she that is married care for the things of the world, how she
-
may please her husband. And this Paul says, I speak for
-
your own prophet. Not that I may cast a snare.
-
Upon. You but for that which is
-
comely, and that ye may attend upon the Lord without
-
distraction. So he says from both sides, male
-
or female, that those that are unmarried individuals carry care
-
for the things of. The Lord but a husband, there's
-
a new dynamic that enters his life now that he's married.
-
When you have children, there's another dynamic that enters now.
-
He seeks to please his wife. A wife seeks to please her
-
husband, all right. They're going to seek to please
-
each other emotionally and physically, all right,
-
spiritually. So when there's verse 35, Paul's
-
just saying. For their own good or their own
-
good. He's not saying what he says to
-
deter them from marriage. That's not the purpose of this.
-
He says, I understand, He said, I'm trying to, you know, I mean,
-
he's not trying to deter them from marriage.
-
And he's saying that as they're unmarried, they have all of this
-
time and all of these resources that they can devote totally
-
unto the Lord for the things of the Lord without any
-
distraction, right? He says, but whenever a wife
-
gets in the picture, then then there's some attention.
-
It's got to be shown there. Here's the thing.
-
If you don't have your spiritual life staked down.
-
When you get married. Listen to me Well, if you don't
-
watch it, your spouse can become your new God.
-
It's just all about. Them it's about what's important
-
to them, even if it compromises absolute.
-
Commands of scripture. Yeah, yeah, yeah, yeah, yeah.
-
So you want to marry someone with spiritually compatible?
-
That you're spiritually. Compatible with because after
-
married people after you get married, you have a tendency to
-
please your spouse. Here's the thing, if you have a
-
spouse that wants to be pleasing to God, then whatever she wants
-
pleased from you is and likewise going to then serve Him.
-
Are you hearing me right now? Huh.
-
You want to. Find someone that's pleasing to
-
God so that whenever they want you to please them, it's in step
-
with Him. But if that's all messed up and
-
skewed and they're worried about themselves and the world and how
-
they're perceived in the world. Can you join in that pleasing
-
them is not going to be for pleasing the Lord.
-
It's going to be about pleasing self then what they want to do.
-
Oh, he just goes to church all the time.
-
I just don't understand why he never stays home with me.
-
Remember, I don't really need to please my wife, you know, and
-
stay home with her and then just totally betrayed then Scripture
-
by doing so. Amen.
-
If a spouse is not particularly someone that's going to be a
-
mate is not comparable in spiritual ambitions.
-
It could really 'cause a stalemate for what God wants to
-
do in their lives as a couple. It's been a few years ago now.
-
We were preaching for a district and we preached them for a
-
district Superintendent or a pastor in the same area.
-
I preached on that Sunday morning altar service was taking
-
place and asked her son and a young girl was in a relationship
-
and I I was praying in the altar around doing things and, and
-
with her son, I noticed him involved in the altar service
-
and worship and all this stuff just bawling, just overtaken by
-
all these things. And I seen his significant other
-
and God spoke to me and said she's a Michael sitting on the
-
window seal for this young man's wife life Michael and David
-
despised his worship in her heart.
-
She's a this, she's a Michael in his life.
-
Talked to the pastor's wife later.
-
I ain't don't know how it came about.
-
I said sister so and so, so I'm just going to tell you what God
-
told me said God said that she's a Michael in your son's life.
-
I said because while he was all in this, she was totally just
-
total, just removed code and indifferent to what was going
-
on. 12 years went by. Now that relationship is no
-
longer there. He is now married, totally
-
someone different, totally else. What are you saying?
-
I'm saying spiritual compatibility matters.
-
Spiritual compatibility, it matters.
-
Let me read the same passage. We have it up there in the
-
message, don't we? Let's do it.
-
Paraphrase Bible message. 1st Corinthians 7 verse 32, I want
-
you to live as free of complications as possible.
-
When you're unmarried, you're free to concentrate on simply
-
pleasing the master. Marriage involves you and all
-
the nuts and bolts of domestic life and one to please your
-
spouse, leading to so many more demands on your attention.
-
And listen, I tell guys that I mentor and my arms sharpens
-
aren't thing in ministry. I tell them, hey guys, if you're
-
not married right now, you have all this time you can pour into
-
your ministry. You need to be studying your
-
brains out right now. You're not going to have any
-
more time in any more time in your life than what you do right
-
now as a teenager, before marriage, before kids, before
-
other obligations. I said invest now.
-
That's what that's what Paul's saying.
-
He said you have all the time, all the resources, all the
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attention just to direct One Direction.
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You're you're not divvied up for all these other things at that
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moment. I'm that's really what Paul's
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saying he said. So you have all the nuts and
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bolts of domestic like, yeah, many more demands on your
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attention, the time and energy that married people spend on
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caring for and nurturing each other.
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And that's important. And we should, right?
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We should. The unmarried can spend and
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becoming whole and holy instruments of God.
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I'm trying to be helpful. Make it as easy as possible for
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you, not make things harder. All I want is for you to be able
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to develop a way of life in which you can spend plenty of
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time together with the master without a lot of distractions.
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In other words, I want you just to get it right now, because if
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you don't have it right now, when you add more variables in,
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if you don't have the Lord placed where the Lord needs to
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be placed now as you add variables, it's most likely not
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going to get better. There's some things you got to
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settle the issue on. While you're single, Amen, he
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says. So I'm, I'm trying to do this.
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Amen. So again, we, we don't want
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them. Boyfriend, boyfriend,
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girlfriend, fiance. Don't let them become your idol.
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If you can't be in a relationship with someone
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without maintaining your relationship with God, you don't
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need the relationship. And maybe it's you more than
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them. I don't know.
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But either way, you need to get it figured out.
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You. You.
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You. You.
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You need to have that relationship with God showed up.
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You need to find someone you could love, but you can still
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love God, just with the same intensity.
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And maybe it'll even be bolstered because they have a
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love and affection for him as well.
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They with me. Oh, but I'm so.
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In love with the brother Mickey. The eyes, the hair.
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Listen. Someday it might be here like
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this. So you can't just love them for
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who they are. Now you got to love them for who
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they'll be. I've spoke at Christian schools
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and done guys purity state sessions with guys and stuff
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before when it's just guys. I probably won't go into any of
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that right now because I could be brutal.
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Yeah, but her carry three or five of your kids.
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You still going to love her after the bodily changes that
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may take place in her life? Lastly, listen to me, a single
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life shouldn't just be viewed as a passage to married life,
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shouldn't just be viewed as that.
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You need to view that, as Paul said, it's a time to home my
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relationship with God without any other distractions, without
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anything else vying for my attention, so that I'll be so
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spiritually sound that when it's time to find that lifetime mate,
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I'll be ready, or at least hopefully be more ready than
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what I would have if I didn't. I could say it like that because
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there's still a lot of dynamics that come Amen with a mate.
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Those are just the two principles, right?
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To marry the Canaanitish, the Mobitish, women or men.
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Find someone that is spiritually compatible with you.
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Here's the awesome thing about that, folks.
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Maybe today they're not, but maybe you hold your peace and
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let the Lord fight your battle and you stay faithful to God.
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Maybe they'll grow into an area that they will be.
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Maybe they will, but don't. I wouldn't be saying no.
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I do unless I do Amen. Let's pray tonight.
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Hope I did the press everybody, God, we.