Sermon
Yes, I Know Jesus | Pastor Paul McGee
Publisher transcript
Transcript
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Bless the Lord, Oh my soul, all that is within me.
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Bless his holy name, he said. Bless the Lord, he said.
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Forget not that he loaded me down daily.
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Amen with benefits, Amen. You know, I know most people,
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particularly in the day's world, and it's getting perhaps more
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scarce than what it was perhaps a generation ago, getting a job
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and looking at the pay, a person always also considered those
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benefits. Sometimes the benefits might
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have made-up for just, you know, a pay level that was scaled not
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exactly where you wanted it to. Well, let me tell you that you,
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you, you are in good hands with the Lord, Amen.
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He gives you a good return and he has good benefits, Amen.
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My dad used to all the time. His benefits are out of this
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world. That's what Dad used to always
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say. We're going to be turning to the
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Gospel of John this morning. We are glad to see each of you.
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We're glad that Aaron Brown's with us.
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Yeah, he come and goes. He already told me he's going to
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be gone the next two weeks. So shake his hand, hug his neck,
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give him a Christmas present. Do whatever you need to while
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he's here. Amen.
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We're glad to have him. Amen this morning.
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Have a good group, good group of kids and students that went to
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NYC and they are a good group. Good group.
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My wife had to go back. She was, I don't know, she
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pollinates a lot of flowers whenever she's at national leaf
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convention. And so she was doing some
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things. And so I kind of went down the
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hallway to where our kids were staying there all sitting in the
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sitting in the hallway, like they're having a picket or
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something, you know, down in there and playing some cards and
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things. And so I sat in the hallway with
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them for a while and listen to them play their game.
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And we constantly have to move for people come by.
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But just laughter and such like that, all that's so healthy.
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That's so healthy. It may seem just, you know, oh,
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there's no big deal, but it's healthy, Amen, For students to
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get together and have time, Amen, Like that.
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And so here we are the 1st Sunday of December, Amen.
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December the first look over at your neighbors say it's December
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the 1st, December the 1st a man. And so we have all the
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festivities that happened during this year.
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And you know my my constant plea at this time of year among it
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all, please do not lose the true reason why we are in this
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celebration season. And I know the traditionally
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within homes and stuff, there will be lights and there will be
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trees and such. But OFT times, whenever we have
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that in our own home and I see that tree, I think of another
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tree that was connected to this season of the year because the
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purpose of the birth was for the death, Amen.
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And so I think of another tree, Amen.
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And so good to be here today. John chapter #4 the Gospel of
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John chapter #4 going to be going there and reading today.
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I had every intention of starting a Christmas series here
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on Sunday mornings in the month of December.
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I did something like that last year called The Gift of Hope.
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And such and I, I, I worked on that before I ever left NYC came
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home last night, worked on it some more and just not feeling
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it. And so I'm in a different route
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here today. All right.
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Sometimes you make plans and then sometimes God says deter.
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And so I'm just going to follow Amen.
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The, the, the, what I endeavor to say is, is the will of the
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Lord this morning. OK, Amen.
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John chapter #4 I'm going to read a few verses of scripture,
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skip and then read a few other verses of Scripture.
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This John 4. If you've been in church for any
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point of time, you probably are acquainted with this chapter.
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It's been preached out of thousands of times, right?
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This is the host story of Jesus meeting the woman of Samaria,
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the Samaritan woman at the well. And so we're diving into it here
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a little bit. I'm not going to read to you the
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whole story verse #28 this is after that.
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She's had her discussion after they've talked about him having
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nothing to draw with and him telling her I have water to
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drink, that if you drink, you'll never thirst.
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All of this whole scenario. And the Bible says in verse 28,
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the woman left her water pot and went her way into the city and
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say it to the men. Come and see a man which told me
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all things that ever I did. Is not this the Christ?
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They then they went out of the city and came unto him.
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I'm going to skip down because the next verse tells us in the
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meanwhile. So it's kind of if you look at
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it as a book, it's like something else is happening, but
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something else is going on and happening all these things.
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So in the meanwhile, but we're going down to verse #39 and many
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of the Samaritans of that city remember what we just read.
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And many of the Samaritans of that city believed on him.
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For the sane. Everybody say the saying, the
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saying of the woman which testified.
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He told me all that ever I did. So when the Samaritans were come
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unto him, they besought him that he would tarry with them.
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And he abode there two days, and many more believe because of his
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own word, and said unto the woman, Now we believe not
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because of thy saying, for we have heard him ourselves and
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know that that this is indeed the Christ, the Savior of the
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world. Amen.
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For a little while this morning I'm going to speak to simply on
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this yes, I know Jesus. Very simple, yes?
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I know Jesus, matter of fact, I'll probably sing a few little
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lyrics later. This old song I used to sing
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when I was kid. Yes, I know Jesus.
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All right, So that's something to look forward to.
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I know you're going to stay around just for that little you
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just. I mean, I know Friday night they
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had like a concert after the thing for Draylen Young, but
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this morning it's Paul McGee. OK, so we.
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We going to. All right, Amen.
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Let's pray right now. Father, we come to you.
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We're thankful, Lord Jesus, for this opportunity.
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We're thankful, Lord, for this chance, God, we're grateful,
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Lord, today that we have gathered together and lift up,
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Lord, voices of praise and adoration to you this morning.
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I pray God speak to you people. Help us to hear, Lord, what
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heaven Lord would want for us today, God, and we will return
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thanks, Lord Jesus, when this is said and done and give you glory
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for it and the lovely name of Jesus, I pray Amen.
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The church say Amen. Amen.
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You may be seated this morning in Jesus name.
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Go ye into all the world and preach the gospel to every
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creature. It's the very mandate that Jesus
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gave his disciples before he ascended into the heavens.
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It's a mandate not just for the disciples of.
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That. Early church age, but it is the
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mandate for the Church still yet today.
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The Bible declares that those people, those disciples, those
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whom the Lord had persuasion upon, became witnesses unto Him,
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even unto the uttermost parts of the earth, because Scripture
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tells us that God or Christ Jesus is able to save them that
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are to the uttermost right. His arm is not short.
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He can go the distance to reach humanity that's in need of a
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Savior. And so when we read in
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Scripture, even in his earthly ministry about Jesus's hands and
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Jesus's feet and his voice and what he did while he walked
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among humanity. We understand that after his
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ascension and for sure after the descending of the Holy Ghost of
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the 120 in that upper room and that continuance throughout the
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book of Acts that that translates into us be in his
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hands and his feet and his voice or the day that we live in.
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We are. We are Christ Jesus's
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intermediaries, if you will. As Paul said, we are
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ambassadors. Everybody say ambassadors.
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We are ambassadors for Christ as though God, he said to beseech
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you through us. In other words, we, we
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understand that in a earthly, in a very human and tangible way
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that Christ is no longer among us, but now we are his
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ambassadors. We are his representatives.
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And so if you're going to hear of him, feel him, be touched by
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him, so to speak, in a very tangible way, it's going to
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happen through his body, right? It's going to happen through the
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church. So he's constantly reaching for
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people through your life. I know that may be hard to
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understand, but he is reaching, Amen, for people through your
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life. Your life lived here upon this
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real world. And so the influence of the
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disciples on the early church, of course, was immeasurable.
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We have so many different things that we can read in Scripture,
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Amen, of their impact on the societies and the cities in
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which they live. As a matter of fact, the very
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last chapter of the book of the Gospel of John Speaking of
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Christ and everything that was done, said if everything was
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written that that happened, that occurred, you know, the world
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could not even contain all of the happenings and the
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occurrences that had taken place.
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But they carried a message and they carried a mission to what
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we would call would be the four corners of the then known world.
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These are they that was spoken of in the book of Acts.
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These are they which turned their world upside down is what
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the writer said. And so the salvation message
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that Christ spoke in his this earthly ministry is the message
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that they took in their mouth and lips even after he was gone.
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The writer to Hebrew says that that message of salvation was
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confirmed unto us by them that heard him, that hurt Christ
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Jesus. And so the message did not die
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whenever Christ was strewn on a cross or whenever he ascended to
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the heavens. The message went on and the
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witness and the testimony of that message went on.
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They echoed what he said, just like we continue to echo what
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the apostles spoke of and what Jesus spoke of.
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Their voices were sounding as a witness about the same content
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that he spoke their lives in a certain way.
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They were standards for emulating because they
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wholeheartedly followed the Lord.
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We we heard some preaching along those lines this week, how the
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way that we live our lives and the way that we conduct
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ourselves can be essentially a pattern for others to follow and
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to emulate as well. Paul even urged the believers in
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the book of Corinthians. He said follow me as I follow
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Christ or imitate me as I imitate Christ.
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That was acceptable. He he wasn't being prideful.
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He just knew whom he served Amen.
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He was encouraging them, Amen, to live a similar Amen life that
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he was living, because a well lived life for the Lord becomes
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yes, a pattern for others to follow, a testimony alone, your
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testimony, Amen, about what God has done for you and what He can
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do for fallen humanity. Just as a stand alone is an
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outreach tool Amen that can draw others toward the Lord.
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Paul even said in the New Testament Scripture, it said
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there in the book of Thessalonians that these people
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in the Church of Thessalonica had become followers of the
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Apostle Paul and some of the others that were included in
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this letter, the Venus and, and Timothy, he says you've become
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followers. Paul said of us and of the Lord.
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And the indication was clear what Paul was talking about.
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Paul followed the Lord and therefore, if these individuals
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of this church, then we're following the pattern of Paul.
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In essence, he says, then you're following the Lord too because
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I'm following him. It's almost like, no, let's make
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a single follow line. We got a leader and then
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everybody follows the leader. Leader, right?
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You don't have to be right behind the leader to be
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following the leader because if you're following someone that's
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following the leader, you're in essence following the leader.
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Do you understand what I'm talking about?
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And so Paul's talking to the Sessalonikin church.
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He says you're following me. In essence, then you are
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following the Lord. He, he even explained to them,
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he said whenever you get into this pattern and this mode of
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following, he says your very life can become God's message,
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your very life and become God's message.
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He said in verse the Thessalonians 18IN so much that
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we need not even speak anything. He says you don't even have to
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put it into words. You don't even have to
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articulate it, Amen, with a paragraph, he said, but the life
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and the way that you live becomes a testimony, becomes a
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witness, Amen. It becomes the message of God in
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Word and deed. And he says some people can't
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believe upon that just by the way you live your life, just by
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the way that you live your life, it can happen.
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And so we see this not just a New Testament scripture, this,
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this following and this emulating others lives and being
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emulating the Lord because they're following the Lord.
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We see similar things also in the Old Testament scripture.
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And it's described through the imagery of sheep in reality, a
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man in the Song of Solomon. I've preached on this particular
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verses of Scripture before, but let me share with you them again
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today. Song of Solomon one the verse
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number 7 and 8. Remember the story of the Song
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of Solomon. It's a love story.
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I know when I was a teenager, I almost felt like I shouldn't
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read that part of the Bible. You know, it's like some of the
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things that are involved there. But the Bible says, and there's
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a lot of switching around in the Song of Solomon when it's the
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man speaking or the woman speaking.
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And so the Bible says, tell me this is the lady.
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She says, tell me, O thou whom my soul loveth, where thou
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feedest, where thou makest thy flock to rest at noon, For why
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should I be as one that turneth aside by the flocks of thy
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companions? And his response is, if thou
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know not, O thou fairest among women, go thy way forth by the
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footsteps of the flock and feed thy kids beside the shepherd's
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tents. She's telling him, I, I love you
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and, and, and I want you and, and, and, and beloved, I don't
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want to get sidetracked by the flocks of your companions,
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right? I, I, I want to be where you are
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and among the flock that is yours.
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And, and I know there's other flocks, but I don't want to be,
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I don't want to be distracted by them or detracted from, from
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your flock. I, I want you and, and, and in
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order to know that I need to know your location, I need to
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know where you're at. And so that's what I desire.
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And, and he basically tells her, if you want me, if you desire me
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and you don't know where I feed or you don't know where my
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location is, he says, I'll tell you how you can find me.
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He says follow the footsteps of the flock that is mine, right?
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Follow the footsteps of my flock because my flock's going to be
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following me, right? He says my, my sheep know my
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voice, Jesus said in the New Testament, and a stranger, they
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will not follow. So if you want to find my
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location, if you want to find where I'm feeding, then just
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track the sheep that are following me.
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Just follow the footsteps of those that are following me.
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And if you come along that path and if you come along that way,
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you're going to end up where I am.
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You're going to end up right where I'm at and we're like,
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well, thank God. And we do thank God for that.
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I guarantee you many of us today to a certain degree, our
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products of of those who have went on before us and maybe some
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of them are no longer among us that are dead somewhere in the
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grave, who are heroes of the faith and the gospel that during
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their lives of living, they exemplified Amen a behavior and
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they exemplified a resolve for the Lord.
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And some of US will forever be indebted to the footsteps of
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some of the flock that went before us.
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The the Betty Phelps and and and and the jewels and and all these
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different ones, the Nadine Deomes of the different ones
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that went on before us and, and almost brother Fred that if you
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wanted to serve God, if you would just follow the footstep
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of that of that aged old Saint that's been walking this way for
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years, then you'll you'll find where he is.
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You'll ride where he's at. We're indebted to them because
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many of them help lead us to where the shepherd was right.
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The Bible says in Hebrews 13 and verse #7 it says remember them
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which have the rule over you who have spoken unto you, the word
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of God, whose faith follow considering the end of their
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conversation, the word conversation.
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There isn't necessarily our speech, but consider the end of
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their manner of life, right? He says follow their faith,
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right? Not not just their belief, but
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that that that set of dogmas and doctrines follow their faith.
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And when you consider how things turned out for them in the end,
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at the closure of their life, follow desiring the same
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expected in that day. Gods, we read in John chapter #4
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I know you didn't think I was coming to my text, but whenever
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we read in John chapter #4 there is a woman, of course, that has
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had a divine intersection at a whale.
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Jesus said that I must need to go through Samaria during a time
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in which Jews didn't usually have any dealings with
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Samaritans. And this woman knows that.
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She brings that up in their conversation.
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But he gets there. He's sitting at the whale.
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He is waiting for this divine intersection.
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She comes to draw water with her water pot.
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They begin to have conversation back and forth.
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He tells her about living water. She tells him he don't have
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anything to draw with. He he.
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She's talking about something very physical and he's talking
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about something very spiritual until finally there's a
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convergence of the two and she realized that there's something
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more here than him talking about drawing water from a literal
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well. Amen.
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He's talked to her how he could put a well in her that would
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spring up Amen out of her soul and out of her spirit.
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He begins to talk to her about her past.
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He begins to talk to her about where her feet presently were.
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He told her to call your husband and she says I don't have
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husband. He said you're rightly said you
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have now you've had five husbands so and so forth.
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And whenever they have this initial engagement, Amen.
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She does with the Lord. It's almost as though strangers
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are meeting at the well, she she she doesn't have a whole lot of
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Intel, if you will, about this man that she is meeting there.
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But through the conversation, when he begins to tell her, I
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know you're past. Yes, I know you've had five
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husbands and one you're with now and I know all of that.
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The Bible says she begins to switch her her mindset a little
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bit. Amen.
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And now she says, Sir, art art thou a prophet, right.
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A little revelation is coming into her life.
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This, this is not just some stranger that happens to be at
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the well, the time that I'm drawing water, which was a a a a
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an unknown or uncertain hour wasn't regular.
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Amen. Time frame.
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This isn't just a happenstance, Sir.
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Art thou a prophet? And they've continued to have
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conversation and he begins to speak to her about the things of
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God and how there would come an hour Amen, when the Father would
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seek of those that worship him in spirit and in truth.
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And and she would speak to him saying, Hey, I, I know some
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things too. I I know that all things will be
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well. And I know that whenever Messiah
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comes, who is called Christ, that he will tell us all things.
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But that Jesus that that began to be a stranger to her, said I
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am the Christ. The one that you say, you know,
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everything will happen whenever I am that Messiah and things
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begin to change here a little bit.
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He's not just a stranger. He's not just a prophet.
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Now, the revelation that he's the one that a generation has
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been looking for, longing for, He's the one that the prophet
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Isaiah and Jeremiah and Daniel have prophesied about.
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He's the Messiah, He's the Christ.
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He's the one. And based upon this great
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interaction with what she now knows to be the Messiah, this
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this indelible print that this is left on her life, she does as
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most do after an experience like that with the Lord, she became a
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witness. For the Lord.
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She left that experience. It was in our text and she
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returned to her city and she began testifying of a man to
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them who told me everything that I had ever done, the Christ.
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She even echoes the Christ and the success of her witness and
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the success of her example of saying come see can be seen in
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that the Bible says that many believed what she said.
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So I'm staying over here, man. I'm applauding sister Samaritan
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woman. I don't know her name.
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I'm applauding her. She's had, she's had this divine
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intersection with God. It's impacted her life so
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greatly. She's went around and told
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others about it, not just told them, but said, come see, she,
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she's told them about how, hey, he knows everything that I ever
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did and yet he still stayed around to have the conversation.
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Man, I applaud her for that. She she said he was a stranger
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when we met, but he was the Messiah by the time I was gone.
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Applaud her for her testimony. I applaud her for a witness.
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Here's a lady that's laying down a pattern.
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Now for others. She's laying down some
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footsteps. She's laying down some words
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that others can follow. But there's something else that
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happens here in the Scripture because the Bible says they
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didn't just believe her words and follow her steps.
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The Bible says evidently they went to meet him and the Bible
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says they besought him and they desired him and asked him, will
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you abide here for a couple of days?
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Why? They wanted to know him like she
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knew him. They wanted to question him like
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she had questioned him. They wanted him to be more than
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a stranger to them. They someone say man.
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Someone say glory. It's beneficial to the beloved
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of the Song of Solomon to follow the footsteps of the flock and
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find the location of her beloved.
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But folks, what we need, though, is also a moment where the
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Shepherd gets to know us by name.
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I don't want to live a second handed experience with the Lord
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and say that's that. That's that man that knows the
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Samaritan, that knows Jesus. I, I don't want this big old
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branch, if you will, of, of trying to tie me back to the
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Lord about the ones that know him first hand and intimately.
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No, I want him to know Paul McGee by Paul Mcgee's name, not
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just based upon the relationship that Fred McGee has or the
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relationship that Bishop has. I want just hold on.
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I need a relationship with God that's more than a relationship
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by proxy or more than a relationship that's that's just
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a relationship that's mere association with somebody else
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that knows him. I want to know Him.
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Look, they could and they did. The Samaritans of the city
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believed in him because of what the Samaritan woman had said.
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The scripture clearly says that, but.
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We need a relationship that exceeds and surpasses just
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somebody else's interaction with him.
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Tell me your testimony and I may believe because of your personal
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testimony. Hear me, but I what a testimony,
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a personal testimony as well. Look now these people, what they
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are needing is the same declaration that the apostle
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Paul gave us in Scripture. He said very emphatically one
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place in Scripture in the book of Timothy, he says, I know whom
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I have believed. He says I know.
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He doesn't just say, hey man, I know, hey man, whom?
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The apostle? Hustles believe.
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He didn't just say I know who Matthew believes or or I know
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who Peter believes. To know.
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He says I know whom I believe. In other words, this is
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something I've gotten introduced, I've intermingled,
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I've had my own divine intersection.
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This isn't second hand knowledge.
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This isn't some cursory knowledge.
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I know him. And so those Samaritans told the
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woman said, we believe because of your testimony.
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When we started, when we went on our search, when we began
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walking, we were walking because we were following your
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footsteps. We were walking because we were
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following your pattern. We were following because we
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heard the words that you spoke and we believed what you had to
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say. Hey, man, we went because we
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knew you and we thought it was trustworthy.
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But our experience with God cannot be vicarious, meaning
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just living it through the life of somebody else.
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Notice in verse #42 of our Scripture that we read even with
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verse 41 and many more believe because of his own word and
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verse 42 and said into the woman, that's the Samaritan
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woman. Now we believe not because.
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Of thy saying for we have heard him our selves, he is the
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Christ, he is the Messiah just as you said he was.
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He is the Savior of the world because I know him for my
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selves. There is a vast difference in
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him just being called Savior or Bishop Savior or pastor Savior
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or so and so Savior. He needs to become your or
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Savior. I don't want to just believe
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because of what they say or because what they preach.
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I want an experience. I must know him for my yeah,
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yeah, yeah. There's got to be a transition.
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There's got to be a transition from believing in coming because
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someone else did so or invited, Amen.
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And coming because you have somehow ignited a relationship
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with him. I know him.
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They said we believe him not because you're saying that that
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was a good initial step, but we believe because we heard him
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with our own ears. We've experienced him with our
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own life. You ready for my?
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Concert. That little song that I sang
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when I was a kid was Yes I know Jesus.
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Yes I know Jesus. Yes I know Jesus for myself.
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He woke me up this morning, started me on my way, keeps me
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on my journey, keeps me day by day.
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Yes I know Jesus. Yes I know Jesus.
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Yes, I know Jesus for myself. Yes, he'll do just what he says.
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Yes, just what he says. I don't have to ask anybody
-
else. I meant Jesus for myself.
-
Yes, I know. Do you hear me?
-
I don't have to ask my neighbor. I don't have to ask an elder, a
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Deacon born. I don't have to ask a Sunday
-
school teacher. I don't have to ask another St.
-
I know him for. Amen.
-
I appreciate. I think it's tremendous.
-
I should there, there should be reverence and respect and all of
-
that with leadership and authority in churches.
-
That's great and wonderful. That's good.
-
It's not because those people are any different than those
-
that are setting the Pew. They're just positioned
-
differently, right? The watchman's position in such
-
a place where he can see further than those that are on the
-
ground. He's a human just like they are.
-
He's just positioned differently.
-
I. Understand all that?
-
But one of the. Tragedies of the Church of
-
Corinth was this. They were caught up in
-
ambassador worship. Oh, yeah.
-
That's the reason why we read in Scripture.
-
There's conflict and there's controversy because one is
-
saying I'm of a Paul, I'm of a Paulus, I'm a Cephas.
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They follow some footsteps and all of that is great.
-
I'm not preaching against that. That is important.
-
That's a good start. Say that again.
-
That's a good start. But.
-
The footsteps should lead us to Him and should encounter then a
-
relationship with Him. There's not anything wrong with
-
all that. Thank God for the witnesses and
-
the rulers and the leaders and the Paul and the cephasis and
-
all that in our lives. But the result and it's all said
-
and done is that we need to be left in the end following Him.
-
There's kingdoms being built in the world today that center
-
around men, but they're not centered around God.
-
You've told me, please listen to me today.
-
You've heard me say this as a pastor, I'm going to say it
-
again. I appreciate everybody's loyalty
-
to me. But if in this life all you've
-
ever came is to the place of being loyal to me and not loyal
-
to God, I have failed you. Because if you just come to
-
church, because I'm being loyal to pastor.
-
You hear me? If you just come to church
-
because you're being loyal to pastor, you just clap your hands
-
because I do it when pastor says so.
-
Or you just pay your tithe because, well, that's what
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pastor. No, no, no, no.
-
No, that that's good maybe to start, but somewhere along the
-
line you got to switch to don't get him and don't put me on a
-
pedestal because I'll fall off and then you'll fall with me.
-
No, you need to get your eyes on the Lord, get your eyes on
-
Christ, get a relationship with Him, because no matter then
-
who's serving in that office, you'll be able to go along with
-
Jesus just the same because you know Him.
-
For yourself, many are shocked. Many are shocked by the Old
-
Testament story of King Saul that sought out a witch of
-
endure, the Bible says. And the Saint Saul's the one who
-
prohibited such activity of soothsayers and witches in the
-
land of Israel, and yet he goes against his own decree, and he
-
seeks out a witch of indoor when that activity have been perhaps
-
prohibited by him in Israel. Listen to Pastor this morning,
-
though. This wasn't so much about Saul
-
consulting a witch as it was Saul consulting Samuel.
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The witch was a means to a desired end that Saul wanted to
-
speak to the prophet Samuel, who was now deceased and dead.
-
Don't note a couple of phrases in First Samuel 2815 and 16.
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I'm just going to read a couple of phrases from me.
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I think we got them up there. But you show verse #15.
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There's a phrase in there that that that Samuel has been
-
summoned, if you will, from the dead by this witch is his spirit
-
has. And there's a conversation and
-
Samuel basically says, here's Saul, I have called thee, that
-
thou mayest make known unto me what I should do.
-
This is all words. He says, I've had you summoned.
-
I've had you brought up so that you could tell me he he's on the
-
cusp of another tremendous battle with the Philistines is
-
about ready to happen. He's nervous.
-
He's anxious about what's going on, what should be done.
-
He says I've I've called out to you that I might know what I
-
should do and if verse 16 there's a question there that
-
that Samuel basically re retorts back to Saul.
-
He says whereforth them doest thou ask of me?
-
In other words, you know what Saul's saying or Samuel's saying
-
2S S we could get him confused. What what Samuel's saying he's
-
saying. Why are you asking me?
-
I'm dead. What?
-
Why are you consulting me about all of this?
-
Someone's saying, hey, man, what Samuel really is doing with that
-
question? Why are you consulting me?
-
So he's really revealing something to solve that the
-
Bible has already laid out for us.
-
We understand through the rain and the kingship of Saul.
-
The Bible tells us in Chronicles that he did not inquire of the
-
Lord. He did not, He did not ask of
-
the Lord. He did not investigate what
-
God's idea was on the matter. David even concurred in his
-
reign, Amen. He came after Saul, reigning his
-
king, and he told the people of Israel, he said, we're going to
-
go back and we're going to get the ark of the covenant and
-
we're going to get it back in Jerusalem.
-
We're going to to celebrate it, he said.
-
Because we did not inquire of the ark all the days of soul.
-
In other words, it would have already been back home if we had
-
somebody that interacted with his presence.
-
We had already had it back home had it been a different person.
-
But he never inquired of the presence of God.
-
Someone came in. So Saul in his days didn't
-
inquire of the Lord. He didn't inquire of the ark of
-
God. And he asked Samuel then what
-
should I do in this manner? Brought him up from the dead.
-
What should I do in this matter? Why are you doing that, Saul?
-
I'll tell you why Saul's doing that.
-
Because Saul depended more on Samuel to tell him what to do.
-
Then he depended on God from the very beginning, whenever Saul's
-
father's donkeys were lost and he went on the trip with his
-
servant searching for the donkeys for three days, you know
-
where they ended up talking to Samuel, and Samuel told them
-
where the lost donkeys were. We read later that after he had
-
sinned and not taken all of Amalek and destruction, and the
-
Kingdom was stripped from him, according to Samuel, you know
-
what he wants to worship, but he grabs a hold of Samuel and says,
-
turn now with me and worship. He could not.
-
He was dependent. He thought he needed Samuel's
-
presence even to work, Samuel's presence even to worship.
-
And so in all of his life and these decisions, he followed the
-
footsteps of the flock, but he never got a real relationship
-
with the shepherd. Hey, man.
-
And so now at this point of his life, he's anxious, he's
-
concerned, and he's going by a means that he even discounted in
-
Israel, Amen, To get Samuel summon because he needed to hear
-
again from the one that he had depended upon through his life.
-
What's God's will? What should I do?
-
How should I act? Where should I go?
-
What should I say? Everybody doing OK.
-
See, that's what I love about Daniel 3, when it tells the
-
story of Shadrach, Meshach and Abednego and the fiery furnace
-
and them not bowing and bending. In that whole chapter.
-
Many of the other chapters we see in conjunction with them a
-
Daniel who is like a leader, a pastor almost to them.
-
But in chapter 3, we don't hear no word about Daniel.
-
But they were still able to make choices not to bow, not to bend,
-
because they weren't just following the footsteps of a
-
man. They had identified a
-
relationship with God. They knew him for their self.
-
So he says, I'm going to bring this up.
-
I need to know. I need to know what to do, where
-
to go, how, how to react. We see a New Testament
-
illustration of this is saying you've read the story, I'm going
-
to read it to you today. But in essence, the whole
-
debacle of the seven sons of Sceva trying to cast out an
-
unclean spirit really boiled down to this.
-
They didn't know Christ for themselves.
-
Let's read it Acts 19 and verse 13.
-
Then certain of the Vagabond Jews exorcist took upon them to
-
call over them that had evil spirits.
-
The name of the Lord Jesus saying, we adjure you by Jesus.
-
Look at this. Here's the steps they're
-
following whom Paul preacheth. There were seven sons of one
-
skiva, a Jew and chief of the priests, which did so.
-
And the evil spirits look at it now, answered and said, Jesus I
-
know and Paul I know, but who are ye?
-
And the man in whom the evil spirits was leaped on them and
-
overcame them, and prevailed against them, so that they fled
-
out of the house naked and wounded.
-
Just a few chapters earlier in Acts 16, we read how Paul and
-
Silas were were eventually taken and put in stocks and bonds in
-
the innermost prison at midnight.
-
They sang praises and prayed unto God.
-
But prior to that, for several days, the scripture illustrates
-
that there have been a a damsel following them and saying things
-
like, well, these are the men of the most high gods speaking all
-
these things. She was a woman, a damsel that
-
had a spirit of divination. She.
-
Brought money unto those who quote UN quote.
-
Owned her because of her antics and ways.
-
Paul came to a place that he became wearied, Amen, with her
-
following and her antics until he finally turned around her in
-
the name of the Lord Jesus Christ, Amen.
-
Cast that unclean spirit of divination out of that damsel.
-
And So what do we have here? We have a pattern laid out for
-
the sons of Skiba following footsteps, and that's good in
-
the beginning, but here they are.
-
They may have been Privy to this, they might have thought we
-
can follow in this, but that evil spirit, after they said, we
-
adjure you by Jesus, whom Paul preacheth he meant, they turned
-
back around and told him clearly, I know Jesus and I know
-
Paul, but who are you? What's that say?
-
Tell me if you want to have the same recognition.
-
In hell as in heaven, you got to know him for yourself.
-
You can't have a secondary knowledge of him.
-
You can't have a third or fourth branch tree knowledge of him.
-
If you want hell to know you have authority and you have a
-
power. You need to know him for your
-
listen. Is.
-
Everybody doing OK. We come, sometimes we
-
frustrated. I just don't understand.
-
Devil fight, fight, fight, fight, fight.
-
Me all the time. I go to church every Sunday.
-
I listen to preaching. Fight, fight, fight, fight.
-
Yes, but are you just following somebody else's pattern or are
-
you following him? Have you said you hear me right
-
now? The Bible says that the devil
-
believes in one God and even trembles.
-
I love when you get into that genealogy thing, you know?
-
You related? Yeah.
-
Oh, I'm the third cousin twice removed on the mother's side.
-
You know, that's great. That's a relative.
-
I mean, it is, but it's not immediate family.
-
Yeah. Yeah.
-
Well, they know him for myself, Spear said.
-
I know. I know everybody you're talking
-
about. I know everybody I know.
-
I know who you're talking. About but who are you?
-
I mean, I know you've seen what Paul did, but Paul, Paul had a
-
moment in his life. He he followed, right?
-
He had his moment in in Arabia and he was under 2 diligent.
-
He had a time. He had all this these times, he
-
said, but somewhere along the line there was this thing,
-
right? Just like the Samaritans.
-
We're not just, we're not just here now because of you're
-
saying. We're here because we've heard
-
him for ourselves. So we, we lack authority and we
-
lack, we lack identity, if you will, for hell unless we know
-
him for our self, because we can't just be mimicking the
-
pattern. We, we need a manifestation of
-
his power. Form is powerless unless it
-
leads to him. You'll stand with me today.
-
The ultimate responsibility and purpose any leader example that
-
we have in the church life is that they would point us to Him.
-
Do we? We, we, we got to be careful.
-
Whenever leaders and rulers only point to themselves and they
-
become modern postmodern saviors, they need to be
-
pointing, pointing to him. They're there to help guide us,
-
not replace him. And again, I'm all about that
-
respect stuff, and that that is important.
-
But if we elevate all the ambassadors above the one they
-
represent, we risk living a secondhanded faith that's
-
vulnerable and that's incomplete.
-
And So what the Samaritan's woman story challenges me and is
-
this is that I need to examine my faith.
-
I don't want to be, you should not want to be living on a
-
borrowed light of someone else's testimony.
-
Have you experienced the power? Do you know him for yourself?
-
Following the footsteps of the flog is not in lieu of an
-
intimate walk with the shepherd. Somebody here today might leave
-
and say, and I love passion. I love Bishop, I love all them,
-
but I want to I want to hear him interact with him for myself and
-
be able to declare indeed, he is the Savior of the world.
-
So as we bow our heads in this place, I'm urging you, I'm
-
challenging you examine your faith this morning.
-
We we are here in the last month of the year as we about ready to
-
tiptoe into a new year. It's a good time to be very self
-
reflective in the closing of this year and examine your
-
faith. Examine your faith.
-
Does your relationship with God? Is that based upon primarily the
-
relationship of others and their relationship with him or do you
-
need to deepen your connection with him?
-
Huh. We need to examine ourselves
-
here today. Seek Him in prayer.
-
Spend intentional time with him. Be a witness.
-
Yes, like the Samaritan woman. Share.
-
Share what He has done for you. Let your testimony be a guide,
-
but don't let it become an image or an idol that others come to
-
worship. They need to know Him.
-
We got to honor the footsteps of those that we follow, but we got
-
to fall in love with the shepherd.
-
I appreciate every mentor I've had and still have in my life
-
and examples of God, Amen. But my ultimate purpose is I
-
must know Him. I must know Him.
-
And so the journey starts here today.
-
If you've not had that type of depth of relationship, that
-
journey needs to start here today.
-
Amen. It's got to lead to Him.
-
Amen. We have the voices of all the
-
witnesses throughout the history of the Bible and the church.
-
We we have the, the, the, the Samuels and we have the
-
Samaritan woman. But the end go is not their
-
words, but it's knowing him, the word of life.
-
Guide us, yes, instruct this, yes, but it's not to replace
-
him. I must know him for myself.
-
I must seek Him because He alone is the Savior.
-
Of the world, I'm calling this as a church today to be in
-
relationship with him. I'm glad you have friends and
-
I'm glad you have relationships. I'm glad you have people that
-
encourage you in the church and help bump you a little bit when
-
you need that bump. But Sir, ma'am, you need a
-
relationship with the Lord because you got to ask yourself
-
the question, where would you be of that person that you're so
-
chummy with and that you're patterning it well?
-
What happens if something happens to them?
-
Will you still have a relationship with God, or will
-
you be so mortally wounded that you won't because you were just
-
following footsteps and never had a relationship with the
-
Shepherd? You need a relationship with the
-
Shepherd today. I love you, I appreciate you.
-
I thank you for your loyalty, your faithfulness to me
-
individually, but I don't want to have failed you if you never
-
become loyal and faithful to God.
-
That's where your focus needs to be.
-
These altars are open today. I want to know Him for myself.
-
I want him to know my name. Yeah.
-
I want him to know my voice. He's heard it enough that it's
-
like that's Paul McGee right there.
-
That that that's Paul McGee right there.
-
Come on, Sir. Ma'am.
-
Oh, I know. It's the first.
-
I wish I could have gave you the Christmas series this morning,
-
but we need to know him. Hell trembles over people that
-
have personal primary relationships with the Lord.
-
They understand that power. They're subjected to people that
-
are in relationship. Hey, man with the Lord,
-
Hallelujah. Will you call out to him right
-
now? Begin to pray all over this
-
place. He's not a stranger.
-
He's more than a prophet. He's the savior of the world.
-
Testify about it, witness about it.
-
Have people start on journeys, but please point them directly
-
to Calvary. Point them directly.
-
Amen, the gospel. Point them directly to the Lord.
-
He's the only one that can save. He's the only one that can
-
redeem. He's the only one that can make.
-
Oh, he's the truly the only one that can give a grace and a
-
mercy that is immeasurable. Only him.
-
I'm glad I know him for myself. Hallelujah, Brother Mason.
-
If you can lead us right now in the song, we want to be mindful
-
of the Lord. Mindful of the Lord, we're not
-
just following now Samaritan woman because of you're saying
-
we've heard him for ourselves. We believe because we've heard
-
him, we've experienced him for ourselves.
-
I have desired.