Sermon
Illusional Devotion | Pastor Paul McGee
Publisher transcript
Transcript
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Hallelujah, no more distance, Lord, Amen.
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The veil on the temple was ramped from top to bottom,
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Scripture says, when he gave up the ghost from that cross.
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Amen. The writer of Hebrews said, now
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we can boldly enter into the throne of grace.
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We can boldly enter into that place that only typically a
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priest could go, but now all mankind, regardless what of our
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office is or our position is, can bodily enter into the throne
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room of grace. We can make our petition known
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there. There's no more distance, Amen.
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There's no more distance. I thank the Lord that there
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isn't, Amen. I'm glad I don't necessarily
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have to go through someone, but I can go to Him, Amen.
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I can go to him, Amen. Tonight, Hallelujah.
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If you understand with me this evening, just for the reading of
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the word Amen, we are glad for our guest here tonight.
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It's always good to have guests when you have some of your home
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folks that are gone. It's always, it's like the
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product of replacement, Amen. So we're happy to have you Amen,
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with us. Even in spite or Despite that,
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we're happy to have you with us, Amen.
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Tonight. Going to be turning to the Book
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of First Kings Chapter 11, First Kings chapter #11 here this
1 Kings 11 chapter mention
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evening. And I want to look at a couple
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of verses, although the the first several, several verses of
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this chapter would be important perhaps to what I'm hoping to
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convey tonight. First Kings Chapter 11, I'm
1 Kings 11 chapter mention
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going to read verse #4 and I'm going to read verse #6 as well
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tonight. Bible says in verse number four
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of First Kings 11 For it came to pass, when Solomon was owed,
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that his wives turned away his heart after other gods, and his
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heart was not not perfect, or another word would be not
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complete or not whole with the Lord his God I was as was the
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heart of David his father. Verse 6 says And Solomon did
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evil in the sight of the Lord and went not fully after the
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Lord, but not fully after the Lord, as did David his father.
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Amen. For a little while tonight I
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want to talk to you on this subject.
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Illusional devotion, not delusional, but with AI
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illusional devotion. Amen.
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Can we ask the Lord to help us the next little while for a
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moment? Father, we need you tonight.
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God, I love you and I put my faith in my trust, my confidence
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in you, God. Bring captive, Lord, every
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thought in this place, and let our hearts be centered, Lord,
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upon you, God, for the next space of time.
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I pray, Lord, that you're able to help us, Lord, in this
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endeavor tonight. Let your word arise and let it
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stand Lord upright God, and let it speak into our spirits.
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God, those that are here, those that are watching online, those
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the Lord that we'd hear in the future.
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I pray God something sad God will be of some benefit.
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Lord, I pray God to someone tonight will not fail to thank
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you Lord for what you accomplished.
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Lord, through your word we love you and we thank you for it in
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the name of Jesus Christ that we pray a man of the church say
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man, a man. You may be seated tonight in
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Jesus name, illusional, illusional devotion.
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When we talk about when we talk about devotion, we are talking
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about total dedication. Total dedication to A cause or a
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person or a purpose. Devotion is not something that
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you measure on a on a spectrum or a continuum devotion.
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That's not the way that you measure it.
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It isn't measured by degrees. It's not measured by by levels.
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Devotion is a word even in its definition that devotion is a
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all or nothing type of concept. You're either devoted or you're
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not devoted to XYZ thing or purpose.
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It's just the way it goes. As a matter of fact, the very
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nature of devotion implies total commitment.
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I don't know how else you can define total than total.
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Total commitment to something many of us, maybe even today's
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world, would not, would not have passed Abraham's devotion test
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in the Old Testament, the book of Genesis.
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He had a promised son, and he had a promise made to him of
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many descendants that would come through his loins and his
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lineage. But he only had one son of
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promise, only one son of promise.
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And that son's name was Isaac. And that very son God would ask
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Abraham to sacrifice on Mount Moriah.
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And because devotion requires sacrifice.
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And so whenever he said Abraham said yes to God, yes to this one
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thing, as we do often in life, instantly we have said no to
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everything else. That is in essence the feel of
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devotion. When you accept this thing and
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are devoted to that thing, you're saying no, and you are
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avoiding everything else. But we live in a predominant
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generation today where we like to keep our options open.
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We like to keep our options open.
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We don't want to be exclusive just by chance if something
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better comes along. But the Bible tells me in the
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word Moses spoke in Exodus 1511, he said, Who is like unto thee,
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O Lord among the gods, who is like thee, glorious and
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holiness, fearful in praises, doing wonders.
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Samuel even said in first Samuel 2 and two, he said, There is
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none holy as the Lord, for there is none beside thee, neither is
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there any rock like our God. In other words, there is nothing
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better. There's no reason to keep your
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options open concerning if it comes to true devotion and total
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commitment to God. It's not as though you're going
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to be partially devoted, if that's even possible, Or or
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incompletely devoted. Perhaps, like Abraham, some of
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us would have cut the wood and we'd have travelled the distance
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to the spot. Maybe we would have bound our
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only son upon an altar, but God interrupted Abraham whenever the
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Bible records in Genesis 22, the Abraham stretched off his hand
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and took the knife to slay his son that God stopped and he knew
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what was about ready to take place full devotion, complete
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devotion. He stopped him.
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Others might call along the path all those various steps.
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They might say, well, well, gathering the wood that was
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partial devotion or or traveling to the spot that that that was,
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you know, somewhat of a devotion.
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But the reality of the matter is the summation of the whole
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process from gathering the wood, climbing up the mountain, laying
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the sundown bound upon an altar and to the apex of taking the
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night, then even to his son, the whole process is actual
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devotion. Because I'm afraid in my life
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sometimes I've cut wood that will never be laid on an altar.
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I I I for myself, I believe maybe sometimes I've taken trip
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up mountains sides with no intentional purpose of going
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through with what my trip was for.
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Amen. I, I bound some things and laid
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it on an altar without ever laying a knife to it.
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And someone said, oh, Patrick McGee, you've done good.
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You're that's great. Partial devotion, you know,
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taking the trip. No, no, no devotion really.
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To call devotion partial or incomplete is an anomaly.
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There, there is not a degree to devotion.
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It either happens or it don't happen.
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You, you are or you are not Amen.
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It's an anomaly. It's a a deviation from the
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rule, Amen. That idea even betrays the very
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meaning of devotion. Devotion that lacks
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completeness, that there's divided loyalty somewhere,
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divided allegiances somewhere. That's the reason why Jesus said
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in the Gospels of Matthew 624 he said no man can serve 2 masters
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for he'll either hate the one and love the other or else he'll
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hold to the one and despise the other.
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You cannot serve God and Mammon. You know what he's saying?
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He's saying devotion is a all in game devotion to someone, some
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cause, something, some purpose. It's a all in thing.
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You can't be partially devoted to God and be partially devoted
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to all the other things that don't work like that.
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It's a all in ball game. There's there's no such thing as
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partial devotion. There's no such thing as if you
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will just incomplete a little short of full No, we are either
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devoted or not says you can't serve God.
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And mammon. Mammon was a siric word, a name
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given to the idol worship as the God of riches.
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And yes, the passage that Jesus said that him, he was focusing
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on wealth and riches and material goods, but just as much
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as he compared it to that, anything else could have been
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filled in that blank. You cannot serve God and mammon.
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You cannot serve God and other people.
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You cannot say that the list could go on and on.
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You could fill in the blank. What's the purpose?
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Because devotion isn't about God along with everything else.
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He doesn't want to be another God among your gods.
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He wants to be your God, God alone, all by himself.
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Because the problem in Scripture is there are plenty of people
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that wanted to accept God as God, but just as another God
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along with their other gods. That's not devotion.
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No, not at all. That's compromised that.
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That's just allowing something else to be on the table with
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everything else. God is what he's asking for.
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If the song said it tonight. He don't want there to be any
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distance. He doesn't want there to be any
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favoritism except toward him. He doesn't want Amen.
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Devotion cannot be partial, Amen, because divided allegiance
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is really just a failure to commit.
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There's no middle ground with masters, right?
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There is no middle ground with our devotion.
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Matthew 15 and 8, Jesus said this as well.
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He said This people draweth nigh unto me with their mouth, and
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honor with me with their lips, but their heart is far from me.
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Because when we attempt what we might like to call partial
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devotion, it is like serving God on Sunday and chasing every word
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we desire every other day of the week, right?
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Right. It's a masquerade devotion.
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A masquerade, just like the Pharisees in the Gospels did.
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They had all the outward mechanics and all the outward
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doings of obedience, Amen. But their heart was far from
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God, Amen. That's not devotion.
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I know it looks like devotion. It has, if you will, the facade
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of devotion, but that's not devotion, Amen.
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Can we truly call it devotion if it's not wholehearted?
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Can we truly call it devotion if it's not complete?
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Folks, when we look at the life of Solomon, there's so many
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great positive aspects in Solomon's life.
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His wisdom was unparalleled. One of the high watermarks of
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his life is his wisdom that whenever God said, ask of me
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what I shall give thee, when he could have asked for the moon,
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so to speak, He asked them God to give him and grant him that
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wisdom. And since he didn't ask for
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riches and some of these other things, God says, I'll give
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these things to you because you asked for wisdom.
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That wisdom was a gift from God. Solomon could discern the truth
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and very complex situations. We have illustrations in
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Scripture him using his wisdom in a very very good and
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profitable way for the Kingdom of God.
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Early on the Bible even tells us that Solomon acknowledged
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whenever he became king. He acknowledged he said I am a
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child or meaning I am an I'm inexperienced.
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I don't know it all my my dependency.
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God really depends upon you. I know I got this wisdom, but I
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still need you. I know I got this intellect, but
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I still need to. He did some great exploits in
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his life. He headed up the construction of
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the most embellished and elaborate temple there ever was,
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Amen. He did that in only seven years.
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A lot of great things happened, Amen.
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Through him, his reign was a reign of peace and serenity.
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He had some organizational skills that he put to use as a
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king that helped protect, if you will, the economy and the
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governance of his Kingdom. Most of Israel's wisdom
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literature that you read, such as Proverbs and the Song of
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Solomon and Ecclesiastes, flowed from the pen of Solomon.
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All those little tidbits and principles of wisdom and
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instruction came from him. He had such a reputation that
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leaders around from the known world, such as the Queen of
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Sheba and others wanted to come and was astonished by his
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reputation that he had. And who can forget that at the
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dedication of the temple Bishop, that great long, elaborate,
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flowery prayer that Solomon prayed at the dedication of the
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temple? As a matter of fact, if you look
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at the chapter right before our text in First Kings chapter #10
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it is a celebratory chapter for Solomon.
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Queen of Sheba showed up. And she's taken in everything
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that she has heard about. She's taken in everything that
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people, other people have said concerning Solomon and what she
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sees and what she experiences it.
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It exceeds her wildest expectations.
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His wisdom to her. Her estimation was on point, as
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she questioned him, and he answered her.
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The structures that he had built were remarkable.
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Amen to her in her eyes. Verse #5 of that chapter says.
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And the meat of his table and the sitting of his servants and
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the attendance of his ministers and their apparel and his cup
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bearers, and his ascent by which he went up and to the House of
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the Lord, There was no more spirit in her, which basically
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meant it, her breath. So this, this is astounding.
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The wisdom, the pomp, the prestige, the way that he orders
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his servants, the way that all this fits together.
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For that matter, you skip down a few verses later in chapter 10,
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verse 23. And the Bible says so King
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Solomon exceeded all the kings of the earth for riches and for
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wisdom and all the earth sought to Solomon to hear his wisdom
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which God had put in his heart. And so if we were to read
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chapter 10 alone, we're like this is tremendous.
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This man has built a temple to God none like it most
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embellished. He has wisdom to decide hard
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things. Just from that snapshot of that
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light. Surely someone would said this
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is a devoted man. But the Bible continues then in
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verse #1 of Chapter 11 and says, and we have we have the
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contrasting word. But King Solomon loved many
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strange women. It goes to verse 4 that I read
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in your hearing and says that when he was old that his wives
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turned away his heart after other gods, and it states that
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his heart was not perfect or not complete with the Lord his God,
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as was the heart of David his father.
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If I can say tonight, the tragic flaw of Solomon, the fly in the
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ointment for Solomon was, if we could say it like this, his
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incomplete or lack of devotion. Some might say, well, no, his
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problem was women. Well, in reality, I know what
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you're talking about, but women were just the tool.
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They weren't per se the absolute problem, Amen.
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We could fill in the blanks. For others it might be this, or
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for others it might be that, or several other things.
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But it boils down really, his problem was a lack of devotion,
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Amen. What he and others may even said
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was incomplete or partial devotion.
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The reason why I want to illustrate this, and I know
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partial devotion, again, that's irony.
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But if I can use it in this saying tonight, I'll say this.
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He was where he was. He experienced what he
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experience in Chapter 11. Because incomplete devotion will
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set you up for total seduction. Whenever you like devotion,
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you're set yourself up for total seduction.
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He's an old man, yes, but the fact, the fact that he was old
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doesn't mean that that this is something that only aged people
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face. Aged people face a problem of
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like a no, no, no, that's not what this is illustrating.
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What it is illustrating is this. You can waste your whole life on
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a facade. You can waste your whole life on
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living a front. You can live your whole life not
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being genuine. You can live your whole life
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with just a artificial. You can live your whole life
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masking devotional issues. The true issue was lack of
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devotion. Oh, but Brother McGee, he built
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a temple. I know you can build a temple
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and still not be devoted to the one whom you built the temple
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to. But Brother McGee, he had great
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wisdom. He used that in great ways.
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I understand that. But you can do all of the
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mechanics, all the theatrics, if you will, of a devoted life, and
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still not be devoted at the core, at the heart, at.
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We read in first Kings chapter 3 and verse 3 and Solomon loved
1 Kings 3 chapter mention
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the Lord verse 1 of Chapter 11 but King Solomon loved many
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strange women. What did Jesus said?
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You either love the one or you'll hate the other.
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Solomon, you can't be devoted to God and be devoted to all these
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other women that you brought in your life.
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And please understand, I'm not just talking about his wife.
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I'm talking about he's got all these concubines and all these
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wives. You you can't do that because
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chapter 3 and Solomon love God sounds like devotion, but
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Chapter 11 showcases something different.
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It showcases a man that had some divided allegiance.
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It shows a man with a contradictory phrase above his
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life, a partial devotion if you will, Amen.
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With which it was definitionally no devotion.
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Amen. It's not sound.
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And the Bible says he went not fully after the Lord.
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Not going fully is empty. What does that mean?
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It doesn't matter all of his incredible wisdom.
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It doesn't matter how much riches he has.
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None of that compensates for incomplete devotion.
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It don't matter how high I can scream, how far I can jump.
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None of that can compensate for incomplete devotion.
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Money can't buy it. Wisdom can't reason it into
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existence. The pimples we build cannot
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compensate. He could organize communities,
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he could organize people, he could organize hierarchies, but
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he could not command his own commitment.
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People are flocking to him, astonished at him, but what they
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don't know is there's not a full surrender of him and his heart.
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Bible says yes, that his wives may have turned his heart after
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other gods. In reality, his heart was not
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complete or perfect with the Lord anyway.
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And that's the issue when you're not devoted.
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When you're not devoted, something may come by that looks
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better. Unless you forsake all others.
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Forsake all others. That issue of of of lack of
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devotion invited them total seduction, Amen.
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His marriages were basically just symptoms of his absence of
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devotion, Amen. Some might even argue, well, he
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married strange Pagan women and he allowed them to worship their
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little GODSS, their gods, and he tolerated that and he built
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shrines and temples. This is in your Bible.
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Amen for their gods and eventually we read in Scripture
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that he would worship their Pagan gods as well in verse 5
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where the Bible says he went after Astara and Milkham.
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That's exactly what that means him going after is him
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worshiping those gods as well. And so they might claim well all
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of these strange women was the motivation for his downward
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spiral. But I back it up further than
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that. It's not that.
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It's his lack of devotion that really has, if you the angle on
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all of that, Solomon got a bride from a lot of places, but one
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place he got a bride from was Egypt.
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He also got some horses from there and Chariots from there.
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And there's a law on Deuteronomy for kings that says they should
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not multiply horses, they should not multiply Chariots, they
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should not return to Egypt. Amen.
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But he does it anyway. Amen.
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What is that a product of? It's the product of a lack of
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devotion. It says, it tells very clearly
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he had peace with a lot of areas, but the reason why he had
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peace is these areas where it could get tumultuous sometimes
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he married the Princess of that region.
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That's where one of his marriages come into play, so
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that maybe he could keep the peace that his father secured by
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war. He would try to keep, if you
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will, by marriage, but that marriage was a compromise.
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It was a lack of it was a lack of devotion.
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He was trying to secure peace with compromise.
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He meant secure peace with the enemies or with people who had
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been enemies at the cost of losing his peace with God.
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It was the actions of somebody that doubted that God could be
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their defense. It was a lack of devotion.
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Did not even David his father? He meant the writer makes the
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comparison. He didn't go fully like his dad
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did or after his dad David had wrote in the Psalms, that's some
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trust in horses and some in Chariots.
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But we will remember the name of the Lord our God.
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You know what he's saying? He said just let me be devoted
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to the king. Just let me be devoted to him.
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It doesn't matter about all these other things.
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I want to be completely devoted. Didn't have a complete perfect
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heart went not fully after the Lord even in his here's how we
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can masquerade even his dedicory prayer of the Temple of First
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Kings 861. Solomon is praying this he says
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let your heart therefore be perfect with the Lord our God to
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walk in his statutes to keep his commandments as at this day
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devotion can be masqueraded because that sounds like a great
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prayer. That sounds like tremendous
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advice to let my heart be perfect when then the end story
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in First Kings 11 tells me his heart wasn't perfect.
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When we are not solely devoted to the Lord, we open ourselves
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and we're vulnerable to seduction.
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Seduction by sin, seduction by worldly desires, seduction by
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false teaching that itches the right spot, scratches the right
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spot, maybe of our itch. Rather, when we're not totally
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devoted, it'll create gaps in our spiritual defenses, leaving
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room for temptation to take hold, our heads not turning
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another direction toward whatever it may be.
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Because I only have eyes for one, We read in the scripture of
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Judges 16 of Samson. He's consecrated from birth as a
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Nazarite. Nazarite vow, Don't touch dead
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things, don't drink through to the vine.
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He was to leave his hair uncut, honoring his Nazarite vow.
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But before he ever laid his head on Delilah's lap, he had touched
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dead things. Good possibility to read the
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scripture that he had made himself available, perhaps to
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the fruit of the vine, and that all that we ever want to
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concentrate upon is the Delilah scenario and the cutting of the
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hair. And like, boom, there it is.
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No, there was a lack of devotion already somewhere back here.
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The Delilah scenario was just the evidence of what been going
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on. Someone say man.
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And as a result, a Samson that was not he was born.
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Listen, he was given to his parents who were barren, mind
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you, he was given to his parents, which were barren to
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begin to deliver Israel from the Philistines, All right.
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And so, yes, there was some great exploits that happened to
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Samson. As a matter of fact, you read in
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Scripture and you'll see the phrasing over and over again
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that the Spirit of the Lord moved upon him for this episode
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of Exploit and that episode of Exploit.
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But the problem with Samson was this.
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He misunderstood the Spirit of the Lord moving on him for
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justification, for his lack of devotion.
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He felt comfortable and his lack of devotion because he felt the
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Spirit moving upon him. That's the reason why I'm the
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final episode of everything and Delilah has had his head shorn
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and he's weak as another man. The Bible says that Samson says
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I'll go out and shake myself as I did other times.
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Why? Because all the other times when
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he touched the jawbone of a donkey, which was something
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dead, and he got honey out the lions mouth that he had killed,
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which was something dead. All the other times it seemed
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like everything was okay. He had illusional devotion.
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He thought I'd, I'd still feel the Spirit of God at times.
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I, I still feel the power of God sometimes.
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But folks, you don't need to interpret those times as though
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you're right. You need to interpret those
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times that that's a loving father trying to woo you so
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there'd be no distance trying to woo you, that there would be
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nothing that would stand between and you.
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He's trying. Charming a good stand, Amen.
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Before the best judgment seat. Look at the temple I built you.
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Hey, look how I used all your wisdom.
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God says all of that doesn't matter much because I'm not
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worried about all of all of the mechanics I'm worried about.
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Do I have your heart? Do I have your heart?
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I know you you can show up every time the doors are open and
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that's great. But I when you're there, do I
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have your heart? And do I have it on Monday and
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do I have it on Friday? Do you?
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Because our heart can be far from him.
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In New Testament, Dimas is a fellow laborer.
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Demons is a fellow laborer, faithful fabled laborer with the
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apostle Paul. You see his name mentioned on a
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couple of different accounts as being a fellow laborer with him
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and you think of the apostle Paul, you think of 2/3 of the
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Scripture being written by his pen.
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You're thinking, man, he's in good association here.
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He he, he, he must really be, you know, on fire and so on and
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so forth. They have all this association
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going on with being a fellow laborer, Paul, But the Bible
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tells us that somewhere along the way that Demas forsook him.
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And the Bible states This is why in Second Timothy, Demas had
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forsaken me. Having loved, having loved.
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Listen, that's just not a love that started today.
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That's a love he has loved and he's continued to love this
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present world. What is that?
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That is split allegiance. That is not partial devotion.
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That's no devotion. It had all of the appearances of
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a fellow laborer. But at the crux of the matter,
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it was a man that lacked devotion because he didn't love
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the Lord his God with all of his heart, with all of his mind,
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with all of his might, with all of his strength.
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So it seems all appearances solemn you started right, But
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there's there's distractions, there's compromises, there's
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erosions of commitment, there's what lack of devotion that is
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left cracks in your spiritual defense.
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It's it's invited, if you will total seduction into your life.
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Can't serve 2 masters. True devotion isn't about really
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appearances and actions and moments of inspiration.
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True devotion is about consistent, wholehearted,
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exclusive commitment to him. Like Abraham, that requires the
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following through. Not just preparing for an act of
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obedience, but completing, following through.
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I've got to ask myself tonight, Lord, have I allowed some
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divided loyalties in my life? Has has there been some subtle
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compromises? Has there been some?
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And again, this is a contradiction of terms.
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Is there an incomplete devotion in my life?
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God, are there altars I built that I never put sacrifices on?
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Is there, is there pieces of my life that I put the caution tape
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up and say, God, you can have this area, that area, this area
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and that area, but that area, that's my protected area.
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God, you can deal with me and mess with any of these areas of
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my life. But that area, that's my
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protected area. You can have everything else
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except that. That's not that's not full
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commitment. That's, that's, that's not,
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that's not wholehearted commitment.
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You understand for me now, I won't hold you much longer if we
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just close our eyes tonight. I need to ask God, God, are are
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there parts of my life? Maybe I'm blinded to it?
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Maybe, maybe, maybe there's a blind spot.
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And listen, we all have blind spots, right?
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I know cars nowadays, they flashlights and everything else.
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So get your blind. We all have blind spots.
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Cars do. We do too.
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We need to ask God daughters, there is this places in my life
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where devotion is incomplete, right?
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Are there some skewed priorities?
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Are there some alliances and relationships?
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Are there some desires, God? If there is, Lord, If there's
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ones that I'm, I'm just not Privy to or unknown to me, God
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make them known so I can confess them to you, God, because I want
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to acknowledge tonight that you alone are worthy of my undivided
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commitment. The McGee, this is the holidays
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in Christmas. What you talking about that?
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Well, the New Year's come and that's when everybody wants to
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make their resolution. So God help me, Lord, to have
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undivided commitment. Listen, we, we fool ourselves,
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folks, if we're going to chalk devotion up as just some
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emotional moment, right? A shout over in the corner, A
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welling in the back Pew. No, no, devotion is not an
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emotional moment per SE. Devotion is a daily decision.
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It's a daily decision. And I'm at this place like God,
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I want to resolve right now to live a life that's wholly
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devoted to you. And if that means saying no to
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anything that competes for your place, even if that means saying
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no for anything that's competing for your place, in my heart,
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because let me tell you, the competition's out there and the
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competition sometime is rough. God, I don't want to settle.
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And these altars are open. Lord, I don't want to settle for
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an illusional Lord devotion. God, I want to pursue a life
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that is completely surrendered. God, I, I want, I want you to be
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my first love. You remember, do you remember
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what he said to one of the churches of the of the churches
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of the seven churches of Asia in the Book of Revelation?
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What he tell him he said you left your first love.
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You've left your first love. What's he saying?
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He said you lack devotion. You left your first love.
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He said your highest priority should be that first love that
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needs to be your only master. Hallelujah.
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Remember, incomplete devotion is no devotion at all.
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Hey, man. It sets us up for failure and
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makes us vulnerable to total seduction.
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Hey, man. But when you have a full,
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unwavering, uncontended devotion, you know what that
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does. It invites the power of God in
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your life. It invites the peace of God in
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your life. It invites the purpose of God in
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your life. Build your temples, exercise
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your wisdom, enjoy your riches. Have all, if you will, the
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acknowledgement of others because them astonished by your
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life. But if Heaven isn't impressed,
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it don't matter what my peers say, it don't matter what my
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family says. If Heaven isn't impressed, if
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I'm not totally surrendered, totally devoted, totally giving
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myself to him, that's what he wants.
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He wants me. He wants you.
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All the other things that come with that would be the
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byproducts of that. We can't use all these other
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things as facades and fronts, masking the lack of devotion.
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I got to be devoted tonight. I need to be devoted.
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Oh search me, oh Lord, search me, oh Lord, and know my heart.
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Try me and know my thoughts. See if there be any wicked way
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in me. The Proverbs of four and 23 that
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we're to keep our heart with all diligence, for out of it flows
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the issues of life. Whenever you read Solomon, you
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want to read him and you want to read everything he wrote.
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When you read the Song of Solomon, which is about Solomon
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and his beloved, the Shulamite woman, that's the way that
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things are supposed to be, right?
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Enraptured in that love moment with the beloved.
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That's the way things are supposed to be.
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And whenever you read Proverbs, all of the wisdom and stuff that
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is spoken, we're enthralled by that.
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But then there's Ecclesiastes. And Ecclesiastes is the writing
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of regrets of a Solomon that had missed complete devotion to God.
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And he says I built structures and it wasn't satisfying.
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I exercised my wisdom in all things that it wasn't
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satisfying. You know what he was saying.
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There's nothing like complete devotion in so much that his
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final words of Ecclesiastes were this he said, let us hear the
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conclusion of the whole matter. Fear God and keep his
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commandments. For this is the whole duty of
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man. You know what he's saying.
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The whole duty of man is for him to be devoted to God, for him to
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be devoted to God. These halters are open.
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They'll prepare a song. I wonder if we could just meet
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the Lord at a position and at a point, if you will, of
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confession at a position and at a point of reality, at a
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position and at a point of just realness with him.
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God, I'm peeling back every layer of my life.
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I'm peeling back every facade. I'm peeling it all back tonight.
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And Lord, I want you to help me, Lord, in the area of devotion.
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God, oh God, I don't want to serve.
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I don't want to serve any other master but you.
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I don't want to serve anyone else but you.
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God, I pray, O Lord, tonight I want it to be you and you alone.
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I don't want to keep my options open.
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I don't want to be blown about by every wind to this thing and
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that thing. No, Lord, it's you forsaking all
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others. You, you, you, you, you alone.
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Hallelujah, Jesus.