Sermon

Illusional Devotion | Pastor Paul McGee

First Apostolic Church

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  1. Hallelujah, no more distance, Lord, Amen.

  2. The veil on the temple was ramped from top to bottom,

  3. Scripture says, when he gave up the ghost from that cross.

  4. Amen. The writer of Hebrews said, now

  5. we can boldly enter into the throne of grace.

  6. We can boldly enter into that place that only typically a

  7. priest could go, but now all mankind, regardless what of our

  8. office is or our position is, can bodily enter into the throne

  9. room of grace. We can make our petition known

  10. there. There's no more distance, Amen.

  11. There's no more distance. I thank the Lord that there

  12. isn't, Amen. I'm glad I don't necessarily

  13. have to go through someone, but I can go to Him, Amen.

  14. I can go to him, Amen. Tonight, Hallelujah.

  15. If you understand with me this evening, just for the reading of

  16. the word Amen, we are glad for our guest here tonight.

  17. It's always good to have guests when you have some of your home

  18. folks that are gone. It's always, it's like the

  19. product of replacement, Amen. So we're happy to have you Amen,

  20. with us. Even in spite or Despite that,

  21. we're happy to have you with us, Amen.

  22. Tonight. Going to be turning to the Book

  23. of First Kings Chapter 11, First Kings chapter #11 here this

    1 Kings 11 chapter mention

  24. evening. And I want to look at a couple

  25. of verses, although the the first several, several verses of

  26. this chapter would be important perhaps to what I'm hoping to

  27. convey tonight. First Kings Chapter 11, I'm

    1 Kings 11 chapter mention

  28. going to read verse #4 and I'm going to read verse #6 as well

  29. tonight. Bible says in verse number four

  30. of First Kings 11 For it came to pass, when Solomon was owed,

  31. that his wives turned away his heart after other gods, and his

  32. heart was not not perfect, or another word would be not

  33. complete or not whole with the Lord his God I was as was the

  34. heart of David his father. Verse 6 says And Solomon did

  35. evil in the sight of the Lord and went not fully after the

  36. Lord, but not fully after the Lord, as did David his father.

  37. Amen. For a little while tonight I

  38. want to talk to you on this subject.

  39. Illusional devotion, not delusional, but with AI

  40. illusional devotion. Amen.

  41. Can we ask the Lord to help us the next little while for a

  42. moment? Father, we need you tonight.

  43. God, I love you and I put my faith in my trust, my confidence

  44. in you, God. Bring captive, Lord, every

  45. thought in this place, and let our hearts be centered, Lord,

  46. upon you, God, for the next space of time.

  47. I pray, Lord, that you're able to help us, Lord, in this

  48. endeavor tonight. Let your word arise and let it

  49. stand Lord upright God, and let it speak into our spirits.

  50. God, those that are here, those that are watching online, those

  51. the Lord that we'd hear in the future.

  52. I pray God something sad God will be of some benefit.

  53. Lord, I pray God to someone tonight will not fail to thank

  54. you Lord for what you accomplished.

  55. Lord, through your word we love you and we thank you for it in

  56. the name of Jesus Christ that we pray a man of the church say

  57. man, a man. You may be seated tonight in

  58. Jesus name, illusional, illusional devotion.

  59. When we talk about when we talk about devotion, we are talking

  60. about total dedication. Total dedication to A cause or a

  61. person or a purpose. Devotion is not something that

  62. you measure on a on a spectrum or a continuum devotion.

  63. That's not the way that you measure it.

  64. It isn't measured by degrees. It's not measured by by levels.

  65. Devotion is a word even in its definition that devotion is a

  66. all or nothing type of concept. You're either devoted or you're

  67. not devoted to XYZ thing or purpose.

  68. It's just the way it goes. As a matter of fact, the very

  69. nature of devotion implies total commitment.

  70. I don't know how else you can define total than total.

  71. Total commitment to something many of us, maybe even today's

  72. world, would not, would not have passed Abraham's devotion test

  73. in the Old Testament, the book of Genesis.

  74. He had a promised son, and he had a promise made to him of

  75. many descendants that would come through his loins and his

  76. lineage. But he only had one son of

  77. promise, only one son of promise.

  78. And that son's name was Isaac. And that very son God would ask

  79. Abraham to sacrifice on Mount Moriah.

  80. And because devotion requires sacrifice.

  81. And so whenever he said Abraham said yes to God, yes to this one

  82. thing, as we do often in life, instantly we have said no to

  83. everything else. That is in essence the feel of

  84. devotion. When you accept this thing and

  85. are devoted to that thing, you're saying no, and you are

  86. avoiding everything else. But we live in a predominant

  87. generation today where we like to keep our options open.

  88. We like to keep our options open.

  89. We don't want to be exclusive just by chance if something

  90. better comes along. But the Bible tells me in the

  91. word Moses spoke in Exodus 1511, he said, Who is like unto thee,

  92. O Lord among the gods, who is like thee, glorious and

  93. holiness, fearful in praises, doing wonders.

  94. Samuel even said in first Samuel 2 and two, he said, There is

  95. none holy as the Lord, for there is none beside thee, neither is

  96. there any rock like our God. In other words, there is nothing

  97. better. There's no reason to keep your

  98. options open concerning if it comes to true devotion and total

  99. commitment to God. It's not as though you're going

  100. to be partially devoted, if that's even possible, Or or

  101. incompletely devoted. Perhaps, like Abraham, some of

  102. us would have cut the wood and we'd have travelled the distance

  103. to the spot. Maybe we would have bound our

  104. only son upon an altar, but God interrupted Abraham whenever the

  105. Bible records in Genesis 22, the Abraham stretched off his hand

  106. and took the knife to slay his son that God stopped and he knew

  107. what was about ready to take place full devotion, complete

  108. devotion. He stopped him.

  109. Others might call along the path all those various steps.

  110. They might say, well, well, gathering the wood that was

  111. partial devotion or or traveling to the spot that that that was,

  112. you know, somewhat of a devotion.

  113. But the reality of the matter is the summation of the whole

  114. process from gathering the wood, climbing up the mountain, laying

  115. the sundown bound upon an altar and to the apex of taking the

  116. night, then even to his son, the whole process is actual

  117. devotion. Because I'm afraid in my life

  118. sometimes I've cut wood that will never be laid on an altar.

  119. I I I for myself, I believe maybe sometimes I've taken trip

  120. up mountains sides with no intentional purpose of going

  121. through with what my trip was for.

  122. Amen. I, I bound some things and laid

  123. it on an altar without ever laying a knife to it.

  124. And someone said, oh, Patrick McGee, you've done good.

  125. You're that's great. Partial devotion, you know,

  126. taking the trip. No, no, no devotion really.

  127. To call devotion partial or incomplete is an anomaly.

  128. There, there is not a degree to devotion.

  129. It either happens or it don't happen.

  130. You, you are or you are not Amen.

  131. It's an anomaly. It's a a deviation from the

  132. rule, Amen. That idea even betrays the very

  133. meaning of devotion. Devotion that lacks

  134. completeness, that there's divided loyalty somewhere,

  135. divided allegiances somewhere. That's the reason why Jesus said

  136. in the Gospels of Matthew 624 he said no man can serve 2 masters

  137. for he'll either hate the one and love the other or else he'll

  138. hold to the one and despise the other.

  139. You cannot serve God and Mammon. You know what he's saying?

  140. He's saying devotion is a all in game devotion to someone, some

  141. cause, something, some purpose. It's a all in thing.

  142. You can't be partially devoted to God and be partially devoted

  143. to all the other things that don't work like that.

  144. It's a all in ball game. There's there's no such thing as

  145. partial devotion. There's no such thing as if you

  146. will just incomplete a little short of full No, we are either

  147. devoted or not says you can't serve God.

  148. And mammon. Mammon was a siric word, a name

  149. given to the idol worship as the God of riches.

  150. And yes, the passage that Jesus said that him, he was focusing

  151. on wealth and riches and material goods, but just as much

  152. as he compared it to that, anything else could have been

  153. filled in that blank. You cannot serve God and mammon.

  154. You cannot serve God and other people.

  155. You cannot say that the list could go on and on.

  156. You could fill in the blank. What's the purpose?

  157. Because devotion isn't about God along with everything else.

  158. He doesn't want to be another God among your gods.

  159. He wants to be your God, God alone, all by himself.

  160. Because the problem in Scripture is there are plenty of people

  161. that wanted to accept God as God, but just as another God

  162. along with their other gods. That's not devotion.

  163. No, not at all. That's compromised that.

  164. That's just allowing something else to be on the table with

  165. everything else. God is what he's asking for.

  166. If the song said it tonight. He don't want there to be any

  167. distance. He doesn't want there to be any

  168. favoritism except toward him. He doesn't want Amen.

  169. Devotion cannot be partial, Amen, because divided allegiance

  170. is really just a failure to commit.

  171. There's no middle ground with masters, right?

  172. There is no middle ground with our devotion.

  173. Matthew 15 and 8, Jesus said this as well.

  174. He said This people draweth nigh unto me with their mouth, and

  175. honor with me with their lips, but their heart is far from me.

  176. Because when we attempt what we might like to call partial

  177. devotion, it is like serving God on Sunday and chasing every word

  178. we desire every other day of the week, right?

  179. Right. It's a masquerade devotion.

  180. A masquerade, just like the Pharisees in the Gospels did.

  181. They had all the outward mechanics and all the outward

  182. doings of obedience, Amen. But their heart was far from

  183. God, Amen. That's not devotion.

  184. I know it looks like devotion. It has, if you will, the facade

  185. of devotion, but that's not devotion, Amen.

  186. Can we truly call it devotion if it's not wholehearted?

  187. Can we truly call it devotion if it's not complete?

  188. Folks, when we look at the life of Solomon, there's so many

  189. great positive aspects in Solomon's life.

  190. His wisdom was unparalleled. One of the high watermarks of

  191. his life is his wisdom that whenever God said, ask of me

  192. what I shall give thee, when he could have asked for the moon,

  193. so to speak, He asked them God to give him and grant him that

  194. wisdom. And since he didn't ask for

  195. riches and some of these other things, God says, I'll give

  196. these things to you because you asked for wisdom.

  197. That wisdom was a gift from God. Solomon could discern the truth

  198. and very complex situations. We have illustrations in

  199. Scripture him using his wisdom in a very very good and

  200. profitable way for the Kingdom of God.

  201. Early on the Bible even tells us that Solomon acknowledged

  202. whenever he became king. He acknowledged he said I am a

  203. child or meaning I am an I'm inexperienced.

  204. I don't know it all my my dependency.

  205. God really depends upon you. I know I got this wisdom, but I

  206. still need you. I know I got this intellect, but

  207. I still need to. He did some great exploits in

  208. his life. He headed up the construction of

  209. the most embellished and elaborate temple there ever was,

  210. Amen. He did that in only seven years.

  211. A lot of great things happened, Amen.

  212. Through him, his reign was a reign of peace and serenity.

  213. He had some organizational skills that he put to use as a

  214. king that helped protect, if you will, the economy and the

  215. governance of his Kingdom. Most of Israel's wisdom

  216. literature that you read, such as Proverbs and the Song of

  217. Solomon and Ecclesiastes, flowed from the pen of Solomon.

  218. All those little tidbits and principles of wisdom and

  219. instruction came from him. He had such a reputation that

  220. leaders around from the known world, such as the Queen of

  221. Sheba and others wanted to come and was astonished by his

  222. reputation that he had. And who can forget that at the

  223. dedication of the temple Bishop, that great long, elaborate,

  224. flowery prayer that Solomon prayed at the dedication of the

  225. temple? As a matter of fact, if you look

  226. at the chapter right before our text in First Kings chapter #10

  227. it is a celebratory chapter for Solomon.

  228. Queen of Sheba showed up. And she's taken in everything

  229. that she has heard about. She's taken in everything that

  230. people, other people have said concerning Solomon and what she

  231. sees and what she experiences it.

  232. It exceeds her wildest expectations.

  233. His wisdom to her. Her estimation was on point, as

  234. she questioned him, and he answered her.

  235. The structures that he had built were remarkable.

  236. Amen to her in her eyes. Verse #5 of that chapter says.

  237. And the meat of his table and the sitting of his servants and

  238. the attendance of his ministers and their apparel and his cup

  239. bearers, and his ascent by which he went up and to the House of

  240. the Lord, There was no more spirit in her, which basically

  241. meant it, her breath. So this, this is astounding.

  242. The wisdom, the pomp, the prestige, the way that he orders

  243. his servants, the way that all this fits together.

  244. For that matter, you skip down a few verses later in chapter 10,

  245. verse 23. And the Bible says so King

  246. Solomon exceeded all the kings of the earth for riches and for

  247. wisdom and all the earth sought to Solomon to hear his wisdom

  248. which God had put in his heart. And so if we were to read

  249. chapter 10 alone, we're like this is tremendous.

  250. This man has built a temple to God none like it most

  251. embellished. He has wisdom to decide hard

  252. things. Just from that snapshot of that

  253. light. Surely someone would said this

  254. is a devoted man. But the Bible continues then in

  255. verse #1 of Chapter 11 and says, and we have we have the

  256. contrasting word. But King Solomon loved many

  257. strange women. It goes to verse 4 that I read

  258. in your hearing and says that when he was old that his wives

  259. turned away his heart after other gods, and it states that

  260. his heart was not perfect or not complete with the Lord his God,

  261. as was the heart of David his father.

  262. If I can say tonight, the tragic flaw of Solomon, the fly in the

  263. ointment for Solomon was, if we could say it like this, his

  264. incomplete or lack of devotion. Some might say, well, no, his

  265. problem was women. Well, in reality, I know what

  266. you're talking about, but women were just the tool.

  267. They weren't per se the absolute problem, Amen.

  268. We could fill in the blanks. For others it might be this, or

  269. for others it might be that, or several other things.

  270. But it boils down really, his problem was a lack of devotion,

  271. Amen. What he and others may even said

  272. was incomplete or partial devotion.

  273. The reason why I want to illustrate this, and I know

  274. partial devotion, again, that's irony.

  275. But if I can use it in this saying tonight, I'll say this.

  276. He was where he was. He experienced what he

  277. experience in Chapter 11. Because incomplete devotion will

  278. set you up for total seduction. Whenever you like devotion,

  279. you're set yourself up for total seduction.

  280. He's an old man, yes, but the fact, the fact that he was old

  281. doesn't mean that that this is something that only aged people

  282. face. Aged people face a problem of

  283. like a no, no, no, that's not what this is illustrating.

  284. What it is illustrating is this. You can waste your whole life on

  285. a facade. You can waste your whole life on

  286. living a front. You can live your whole life not

  287. being genuine. You can live your whole life

  288. with just a artificial. You can live your whole life

  289. masking devotional issues. The true issue was lack of

  290. devotion. Oh, but Brother McGee, he built

  291. a temple. I know you can build a temple

  292. and still not be devoted to the one whom you built the temple

  293. to. But Brother McGee, he had great

  294. wisdom. He used that in great ways.

  295. I understand that. But you can do all of the

  296. mechanics, all the theatrics, if you will, of a devoted life, and

  297. still not be devoted at the core, at the heart, at.

  298. We read in first Kings chapter 3 and verse 3 and Solomon loved

    1 Kings 3 chapter mention

  299. the Lord verse 1 of Chapter 11 but King Solomon loved many

  300. strange women. What did Jesus said?

  301. You either love the one or you'll hate the other.

  302. Solomon, you can't be devoted to God and be devoted to all these

  303. other women that you brought in your life.

  304. And please understand, I'm not just talking about his wife.

  305. I'm talking about he's got all these concubines and all these

  306. wives. You you can't do that because

  307. chapter 3 and Solomon love God sounds like devotion, but

  308. Chapter 11 showcases something different.

  309. It showcases a man that had some divided allegiance.

  310. It shows a man with a contradictory phrase above his

  311. life, a partial devotion if you will, Amen.

  312. With which it was definitionally no devotion.

  313. Amen. It's not sound.

  314. And the Bible says he went not fully after the Lord.

  315. Not going fully is empty. What does that mean?

  316. It doesn't matter all of his incredible wisdom.

  317. It doesn't matter how much riches he has.

  318. None of that compensates for incomplete devotion.

  319. It don't matter how high I can scream, how far I can jump.

  320. None of that can compensate for incomplete devotion.

  321. Money can't buy it. Wisdom can't reason it into

  322. existence. The pimples we build cannot

  323. compensate. He could organize communities,

  324. he could organize people, he could organize hierarchies, but

  325. he could not command his own commitment.

  326. People are flocking to him, astonished at him, but what they

  327. don't know is there's not a full surrender of him and his heart.

  328. Bible says yes, that his wives may have turned his heart after

  329. other gods. In reality, his heart was not

  330. complete or perfect with the Lord anyway.

  331. And that's the issue when you're not devoted.

  332. When you're not devoted, something may come by that looks

  333. better. Unless you forsake all others.

  334. Forsake all others. That issue of of of lack of

  335. devotion invited them total seduction, Amen.

  336. His marriages were basically just symptoms of his absence of

  337. devotion, Amen. Some might even argue, well, he

  338. married strange Pagan women and he allowed them to worship their

  339. little GODSS, their gods, and he tolerated that and he built

  340. shrines and temples. This is in your Bible.

  341. Amen for their gods and eventually we read in Scripture

  342. that he would worship their Pagan gods as well in verse 5

  343. where the Bible says he went after Astara and Milkham.

  344. That's exactly what that means him going after is him

  345. worshiping those gods as well. And so they might claim well all

  346. of these strange women was the motivation for his downward

  347. spiral. But I back it up further than

  348. that. It's not that.

  349. It's his lack of devotion that really has, if you the angle on

  350. all of that, Solomon got a bride from a lot of places, but one

  351. place he got a bride from was Egypt.

  352. He also got some horses from there and Chariots from there.

  353. And there's a law on Deuteronomy for kings that says they should

  354. not multiply horses, they should not multiply Chariots, they

  355. should not return to Egypt. Amen.

  356. But he does it anyway. Amen.

  357. What is that a product of? It's the product of a lack of

  358. devotion. It says, it tells very clearly

  359. he had peace with a lot of areas, but the reason why he had

  360. peace is these areas where it could get tumultuous sometimes

  361. he married the Princess of that region.

  362. That's where one of his marriages come into play, so

  363. that maybe he could keep the peace that his father secured by

  364. war. He would try to keep, if you

  365. will, by marriage, but that marriage was a compromise.

  366. It was a lack of it was a lack of devotion.

  367. He was trying to secure peace with compromise.

  368. He meant secure peace with the enemies or with people who had

  369. been enemies at the cost of losing his peace with God.

  370. It was the actions of somebody that doubted that God could be

  371. their defense. It was a lack of devotion.

  372. Did not even David his father? He meant the writer makes the

  373. comparison. He didn't go fully like his dad

  374. did or after his dad David had wrote in the Psalms, that's some

  375. trust in horses and some in Chariots.

  376. But we will remember the name of the Lord our God.

  377. You know what he's saying? He said just let me be devoted

  378. to the king. Just let me be devoted to him.

  379. It doesn't matter about all these other things.

  380. I want to be completely devoted. Didn't have a complete perfect

  381. heart went not fully after the Lord even in his here's how we

  382. can masquerade even his dedicory prayer of the Temple of First

  383. Kings 861. Solomon is praying this he says

  384. let your heart therefore be perfect with the Lord our God to

  385. walk in his statutes to keep his commandments as at this day

  386. devotion can be masqueraded because that sounds like a great

  387. prayer. That sounds like tremendous

  388. advice to let my heart be perfect when then the end story

  389. in First Kings 11 tells me his heart wasn't perfect.

  390. When we are not solely devoted to the Lord, we open ourselves

  391. and we're vulnerable to seduction.

  392. Seduction by sin, seduction by worldly desires, seduction by

  393. false teaching that itches the right spot, scratches the right

  394. spot, maybe of our itch. Rather, when we're not totally

  395. devoted, it'll create gaps in our spiritual defenses, leaving

  396. room for temptation to take hold, our heads not turning

  397. another direction toward whatever it may be.

  398. Because I only have eyes for one, We read in the scripture of

  399. Judges 16 of Samson. He's consecrated from birth as a

  400. Nazarite. Nazarite vow, Don't touch dead

  401. things, don't drink through to the vine.

  402. He was to leave his hair uncut, honoring his Nazarite vow.

  403. But before he ever laid his head on Delilah's lap, he had touched

  404. dead things. Good possibility to read the

  405. scripture that he had made himself available, perhaps to

  406. the fruit of the vine, and that all that we ever want to

  407. concentrate upon is the Delilah scenario and the cutting of the

  408. hair. And like, boom, there it is.

  409. No, there was a lack of devotion already somewhere back here.

  410. The Delilah scenario was just the evidence of what been going

  411. on. Someone say man.

  412. And as a result, a Samson that was not he was born.

  413. Listen, he was given to his parents who were barren, mind

  414. you, he was given to his parents, which were barren to

  415. begin to deliver Israel from the Philistines, All right.

  416. And so, yes, there was some great exploits that happened to

  417. Samson. As a matter of fact, you read in

  418. Scripture and you'll see the phrasing over and over again

  419. that the Spirit of the Lord moved upon him for this episode

  420. of Exploit and that episode of Exploit.

  421. But the problem with Samson was this.

  422. He misunderstood the Spirit of the Lord moving on him for

  423. justification, for his lack of devotion.

  424. He felt comfortable and his lack of devotion because he felt the

  425. Spirit moving upon him. That's the reason why I'm the

  426. final episode of everything and Delilah has had his head shorn

  427. and he's weak as another man. The Bible says that Samson says

  428. I'll go out and shake myself as I did other times.

  429. Why? Because all the other times when

  430. he touched the jawbone of a donkey, which was something

  431. dead, and he got honey out the lions mouth that he had killed,

  432. which was something dead. All the other times it seemed

  433. like everything was okay. He had illusional devotion.

  434. He thought I'd, I'd still feel the Spirit of God at times.

  435. I, I still feel the power of God sometimes.

  436. But folks, you don't need to interpret those times as though

  437. you're right. You need to interpret those

  438. times that that's a loving father trying to woo you so

  439. there'd be no distance trying to woo you, that there would be

  440. nothing that would stand between and you.

  441. He's trying. Charming a good stand, Amen.

  442. Before the best judgment seat. Look at the temple I built you.

  443. Hey, look how I used all your wisdom.

  444. God says all of that doesn't matter much because I'm not

  445. worried about all of all of the mechanics I'm worried about.

  446. Do I have your heart? Do I have your heart?

  447. I know you you can show up every time the doors are open and

  448. that's great. But I when you're there, do I

  449. have your heart? And do I have it on Monday and

  450. do I have it on Friday? Do you?

  451. Because our heart can be far from him.

  452. In New Testament, Dimas is a fellow laborer.

  453. Demons is a fellow laborer, faithful fabled laborer with the

  454. apostle Paul. You see his name mentioned on a

  455. couple of different accounts as being a fellow laborer with him

  456. and you think of the apostle Paul, you think of 2/3 of the

  457. Scripture being written by his pen.

  458. You're thinking, man, he's in good association here.

  459. He he, he, he must really be, you know, on fire and so on and

  460. so forth. They have all this association

  461. going on with being a fellow laborer, Paul, But the Bible

  462. tells us that somewhere along the way that Demas forsook him.

  463. And the Bible states This is why in Second Timothy, Demas had

  464. forsaken me. Having loved, having loved.

  465. Listen, that's just not a love that started today.

  466. That's a love he has loved and he's continued to love this

  467. present world. What is that?

  468. That is split allegiance. That is not partial devotion.

  469. That's no devotion. It had all of the appearances of

  470. a fellow laborer. But at the crux of the matter,

  471. it was a man that lacked devotion because he didn't love

  472. the Lord his God with all of his heart, with all of his mind,

  473. with all of his might, with all of his strength.

  474. So it seems all appearances solemn you started right, But

  475. there's there's distractions, there's compromises, there's

  476. erosions of commitment, there's what lack of devotion that is

  477. left cracks in your spiritual defense.

  478. It's it's invited, if you will total seduction into your life.

  479. Can't serve 2 masters. True devotion isn't about really

  480. appearances and actions and moments of inspiration.

  481. True devotion is about consistent, wholehearted,

  482. exclusive commitment to him. Like Abraham, that requires the

  483. following through. Not just preparing for an act of

  484. obedience, but completing, following through.

  485. I've got to ask myself tonight, Lord, have I allowed some

  486. divided loyalties in my life? Has has there been some subtle

  487. compromises? Has there been some?

  488. And again, this is a contradiction of terms.

  489. Is there an incomplete devotion in my life?

  490. God, are there altars I built that I never put sacrifices on?

  491. Is there, is there pieces of my life that I put the caution tape

  492. up and say, God, you can have this area, that area, this area

  493. and that area, but that area, that's my protected area.

  494. God, you can deal with me and mess with any of these areas of

  495. my life. But that area, that's my

  496. protected area. You can have everything else

  497. except that. That's not that's not full

  498. commitment. That's, that's, that's not,

  499. that's not wholehearted commitment.

  500. You understand for me now, I won't hold you much longer if we

  501. just close our eyes tonight. I need to ask God, God, are are

  502. there parts of my life? Maybe I'm blinded to it?

  503. Maybe, maybe, maybe there's a blind spot.

  504. And listen, we all have blind spots, right?

  505. I know cars nowadays, they flashlights and everything else.

  506. So get your blind. We all have blind spots.

  507. Cars do. We do too.

  508. We need to ask God daughters, there is this places in my life

  509. where devotion is incomplete, right?

  510. Are there some skewed priorities?

  511. Are there some alliances and relationships?

  512. Are there some desires, God? If there is, Lord, If there's

  513. ones that I'm, I'm just not Privy to or unknown to me, God

  514. make them known so I can confess them to you, God, because I want

  515. to acknowledge tonight that you alone are worthy of my undivided

  516. commitment. The McGee, this is the holidays

  517. in Christmas. What you talking about that?

  518. Well, the New Year's come and that's when everybody wants to

  519. make their resolution. So God help me, Lord, to have

  520. undivided commitment. Listen, we, we fool ourselves,

  521. folks, if we're going to chalk devotion up as just some

  522. emotional moment, right? A shout over in the corner, A

  523. welling in the back Pew. No, no, devotion is not an

  524. emotional moment per SE. Devotion is a daily decision.

  525. It's a daily decision. And I'm at this place like God,

  526. I want to resolve right now to live a life that's wholly

  527. devoted to you. And if that means saying no to

  528. anything that competes for your place, even if that means saying

  529. no for anything that's competing for your place, in my heart,

  530. because let me tell you, the competition's out there and the

  531. competition sometime is rough. God, I don't want to settle.

  532. And these altars are open. Lord, I don't want to settle for

  533. an illusional Lord devotion. God, I want to pursue a life

  534. that is completely surrendered. God, I, I want, I want you to be

  535. my first love. You remember, do you remember

  536. what he said to one of the churches of the of the churches

  537. of the seven churches of Asia in the Book of Revelation?

  538. What he tell him he said you left your first love.

  539. You've left your first love. What's he saying?

  540. He said you lack devotion. You left your first love.

  541. He said your highest priority should be that first love that

  542. needs to be your only master. Hallelujah.

  543. Remember, incomplete devotion is no devotion at all.

  544. Hey, man. It sets us up for failure and

  545. makes us vulnerable to total seduction.

  546. Hey, man. But when you have a full,

  547. unwavering, uncontended devotion, you know what that

  548. does. It invites the power of God in

  549. your life. It invites the peace of God in

  550. your life. It invites the purpose of God in

  551. your life. Build your temples, exercise

  552. your wisdom, enjoy your riches. Have all, if you will, the

  553. acknowledgement of others because them astonished by your

  554. life. But if Heaven isn't impressed,

  555. it don't matter what my peers say, it don't matter what my

  556. family says. If Heaven isn't impressed, if

  557. I'm not totally surrendered, totally devoted, totally giving

  558. myself to him, that's what he wants.

  559. He wants me. He wants you.

  560. All the other things that come with that would be the

  561. byproducts of that. We can't use all these other

  562. things as facades and fronts, masking the lack of devotion.

  563. I got to be devoted tonight. I need to be devoted.

  564. Oh search me, oh Lord, search me, oh Lord, and know my heart.

  565. Try me and know my thoughts. See if there be any wicked way

  566. in me. The Proverbs of four and 23 that

  567. we're to keep our heart with all diligence, for out of it flows

  568. the issues of life. Whenever you read Solomon, you

  569. want to read him and you want to read everything he wrote.

  570. When you read the Song of Solomon, which is about Solomon

  571. and his beloved, the Shulamite woman, that's the way that

  572. things are supposed to be, right?

  573. Enraptured in that love moment with the beloved.

  574. That's the way things are supposed to be.

  575. And whenever you read Proverbs, all of the wisdom and stuff that

  576. is spoken, we're enthralled by that.

  577. But then there's Ecclesiastes. And Ecclesiastes is the writing

  578. of regrets of a Solomon that had missed complete devotion to God.

  579. And he says I built structures and it wasn't satisfying.

  580. I exercised my wisdom in all things that it wasn't

  581. satisfying. You know what he was saying.

  582. There's nothing like complete devotion in so much that his

  583. final words of Ecclesiastes were this he said, let us hear the

  584. conclusion of the whole matter. Fear God and keep his

  585. commandments. For this is the whole duty of

  586. man. You know what he's saying.

  587. The whole duty of man is for him to be devoted to God, for him to

  588. be devoted to God. These halters are open.

  589. They'll prepare a song. I wonder if we could just meet

  590. the Lord at a position and at a point, if you will, of

  591. confession at a position and at a point of reality, at a

  592. position and at a point of just realness with him.

  593. God, I'm peeling back every layer of my life.

  594. I'm peeling back every facade. I'm peeling it all back tonight.

  595. And Lord, I want you to help me, Lord, in the area of devotion.

  596. God, oh God, I don't want to serve.

  597. I don't want to serve any other master but you.

  598. I don't want to serve anyone else but you.

  599. God, I pray, O Lord, tonight I want it to be you and you alone.

  600. I don't want to keep my options open.

  601. I don't want to be blown about by every wind to this thing and

  602. that thing. No, Lord, it's you forsaking all

  603. others. You, you, you, you, you alone.

  604. Hallelujah, Jesus.