Sermon
The Rereward of Israel | Evangelist Adrian Sanford
Publisher transcript
Transcript
-
He can't be hid. He's too good not to believe.
-
I love you Jesus. Whether it be miracle or healing
-
or experience, the magnitude of his mercy and grace, He's too
-
good not to believe. That day in which Jesus walked
-
in his earthly ministry healed a blind man.
-
Religious rulers came asking to speak to the man.
-
Actually they went to his parents 1st and they said, well
-
you ask him, he says whether he be Sinner.
-
Speaking of Christ, he said whether it be Sinner or not I
-
know not. But one thing I do know I once
-
was blind but now I see says whatever it is, it's just too
-
good to not testify of the goodness that I've experienced
-
first hand in my life. Undeniable.
-
Religious leaders bring Peter and John because a lame man's no
-
longer lame sitting at the city gate, they say.
-
You know what? There's one thing undeniable
-
that we're dealing with here right now.
-
This man used to be lame every day at the gate, but he's not
-
that anymore. That's irrefutable.
-
Too good for there not to be something about that.
-
Amen. He's a good dog.
-
You can stand with me here tonight.
-
It's been our steam privilege over the past fives now 5
-
services to have Brother Sanford with us from Walnut, Ms.
-
ministering the Word of the Lord.
-
Brother Sanford has, for the past 11 years, I think it is,
-
has crisscrossed our country in ministering the word of the
-
Lord, holding revival services. And in all the time that I've
-
known him, he's always been a a person of humility.
-
Never, never have I've ever picked up on any fanfare or any
-
of this type of attitude or anything such in him.
-
He's the same as he preached here as he does in every other
-
church conference or camp meeting that I've ever heard him
-
preach. He's the same, Amen, And I think
-
that's to be commended, Amen, here tonight.
-
We have been blessed over just the past few services by the
-
ministry of the Word of the Lord.
-
And I know we will tonight because God's faithful Amen.
-
God's faithful Hallelujah. And so can we again, Amen.
-
Receive Brother Sam for tonight as he comes to minister the Word
-
of the Lord. Amen of this place this evening.
-
Amen. Let's one more time give the
-
Lord that praise. If you know He's worthy of your
-
praise, why don't you give Him praise right now?
-
It is. The goodness of God leadeth men
-
to repentance. Aren't you thankful you're
-
serving a good God? Oh, that men would praise the
-
Lord for He's good and His mercy endures forever.
-
That's the only two reasons I need to give God praise.
-
He's been good to me, and He's been merciful to me.
-
Anybody know what it's like to receive goodness when you didn't
-
deserve it? Anybody know what it's like to
-
receive mercy when you didn't deserve it?
-
If that's you, you have a reason.
-
You have two reasons to give God praise every day you live.
-
Amen. Because that's the basis of
-
praise. I can give him praise every day.
-
No matter what I've gone through, no matter what I'm
-
facing, He's still a good God and he's still a merciful God.
-
Aren't you thankful you serve that kind of God this evening?
-
Amen. What a great presence of the
-
Lord that is in this house. And thank you again to the
-
singers and musicians for leading us into worship.
-
And atmospheres like this don't just happen, but I believe God
-
honors faithfulness and practice and dedication and doing all of
-
those things decently in an order to to create an atmosphere
-
for the Lord to move in. And I'm thankful for the
-
atmosphere that I feel in this room tonight.
-
I know you're standing, so I'll quickly go to Isaiah chapter
-
#52, Isaiah chapter #52, and I will begin at verse #9.
-
And as you're finding that, would like to say one more time
-
that it's been an honor of mine to be here with you these last
-
few days and give honor to all of you for being in the House of
-
the Lord and for your faithfulness to revival.
-
And give honor to your great leadership that you have here,
-
your Bishop and his wife, and also to your pastor and his wife
-
and family. And don't you just love the
-
McGee family? And I give them honor to not and
-
give honor to this great ministry team.
-
And it just, it takes a lot of things to make a church go,
-
takes a lot of ministries and a lot of people that make church
-
go. And I give all of you honor to
-
not and thank you for the hospitality and for the food and
-
the fellowship in the room and my toy cars that I'm taking
-
home. And my kids may find them, they
-
may not. I don't know.
-
I may just keep them for myself. But it's been an honor to be
-
here and thank you again. And it doesn't have to stop just
-
because a series of services come to an end.
-
You got prayer meeting tomorrow night, we got Pentecost Sunday,
-
Sunday, you can have Pentecost Sunday the next Sunday, and
-
Pentecost Sunday the Sunday after that.
-
That's just the thing about Pentecost.
-
You can have it anytime, Amen. And I'm just excited about what
-
the Lord is doing. Isaiah chapter #52 verse #9 The
-
prophet says, Break forth into joy, sing together, ye waste
-
places of Jerusalem. For the Lord hath comforted his
-
people. This is why you break forth into
-
joy. This is why you sing together.
-
Because the Lord has comforted his people.
-
He hath redeemed Jerusalem. The Lord hath made bear His holy
-
arm in the eyes of all the nations.
-
All the ends of the earth shall see the salvation of our God.
-
Depart ye, depart ye. Go out, or go ye out from fence.
-
Touch no unclean thing. Go ye out of the midst of her.
-
Be ye clean that bear the vessels of the Lord.
-
For ye shall not go out with haste, nor by flight.
-
For the Lord. Will go before you, and the God
-
of Israel will be your re reward.
-
In the King James it is re reward as you see on the screen,
-
it's sometimes rearward. But the Lord.
-
Tells Israel, don't go out with haste, don't go out by flight
-
because I'm going to go before you.
-
The God of Israel will be your re reward.
-
I want to preach to you tonight for a few moments on this last
-
night of revival about the re reward of Israel.
-
The re reward of Israel. Why don't we one more time lift
-
our hands all over this house? And as our hands are lifted, why
-
don't we just continue to magnify the Lord and give Him
-
praise even without a song? And as we give him praise, why
-
don't we ask the Lord to speak His word in this house?
-
In Jesus name, why don't you give him another great handclap
-
of praise and you may be seated tonight.
-
Thank you for standing. Isaiah chapter #52 is a very
-
fascinating chapter concerning the people, the nation of
-
Israel. We find God speaking to His
-
people through his prophet, telling them, in fact even
-
encouraging them to get intentional about their
-
transition from Babylon back to their sacred homeland of
-
Jerusalem. We remember that years prior,
-
Nebuchadnezzar had breached the walls of that very sacred city
-
and systematically destroyed its buildings and monuments.
-
It was such a devastating event that a many theologians call it
-
the sack or the destruction of Jerusalem.
-
The Temple of Solomon, one of the city's most important and
-
sacred structures, was burned to the ground.
-
But not only did Nebuchadnezzar burn the Temple of Solomon to
-
the ground, but he also removed all of the treasures from the
-
Temple. Of the Lord.
-
The city walls were torn down, many people were killed and
-
others were taken captive. And for the next 70 years, of
-
those who were taken captive lived in captivity in that
-
foreign land called Babylon. But it's in our text where we
-
found the Lord speaking to those same Israelites, speaking to
-
those same Jews, and tells them that it's time to leave this
-
captivity and return back to their homeland of Jerusalem.
-
And this is where we find the Lord telling them to break forth
-
into joy and sing together. You waste places of Jerusalem.
-
He goes on to tell them that the Lord has comforted his people,
-
He has redeemed Jerusalem. He says that the Lord has made
-
bear his holy arm in the eyes of all the nations, and all the
-
ends of the earth will see the salvation of our God.
-
But it's them that the Lord commands them.
-
That while you're getting ready to go back to Jerusalem, I want
-
you to leave everything in Babylon that's unclean.
-
Anything to remind you of idol worship.
-
You are, Amanda, to leave that in Babylon.
-
But when you get ready to go back to Jerusalem, there is
-
something that I do want you to take with you.
-
I want you to take all of the treasures Nebuchadnezzar taken
-
from the temple of Solomon and take them back with you to
-
Jerusalem, because those treasures were going to be
-
needful as Israel began the restored relationship with the
-
Lord. But it's in the midst of this
-
great prophecy. It's in the midst of this great
-
command that the Lord then tells them that when you get ready to
-
leave Babylon and go back to Jerusalem, you're not going to
-
go out with haste and you're not going to go out by flight.
-
That word haste gives you the understanding that God was
-
telling them that you're not going to have to leave in a
-
hurry. And when He tells them that
-
you're not going to go out by flight, He's telling them that
-
you're not going to have to look over your shoulder and feel like
-
a fugitive. Because understand the Lord is
-
telling His people, people that when it's time to leave Babylon,
-
when it's time to leave your oppressors, when it's time to go
-
back to Jerusalem, you don't have to be in a hurry and you
-
don't have to feel like a fugitive.
-
Those words are a stark contrast when it was time for Israel to
-
leave Egypt. It is back in Exodus chapter 12,
-
verse 39. But the Bible says when Israel
-
got ready to leave Egypt that they baked unleavened cakes of
-
the dough which they brought forth out of Egypt.
-
For it was not leavened because they were thrust out of Egypt
-
and could not tarry, neither have they prepared for
-
themselves any victual. Understand, when it was time for
-
Israel to leave Egypt, it had to happen immediately.
-
There could be no time wasted. There could be no tearing.
-
This is why the Bible says the bread was not leavened and they
-
were thrust out and they did not even prepare food for the
-
journey because when it was time for them to leave in Egypt, it
-
had to happen immediately. But now when it's time to leave
-
Babylon, God tells them the exact opposite.
-
He said you're not going to go out with haste and you're not
-
going to go out by flight. The Lord is commanding Israel
-
that your exodus from Babylon will not be like your exodus out
-
of Egypt. Israel, I understand that you've
-
been living in captivity for 70 years.
-
In fact, the writer of Psalm 137 speaks of a time when they sat
-
by the rivers of Babylon and they wept when they remembered
-
Zion. They even hung their hearts upon
-
the willows because they didn't think they could sing the Lord's
-
song in a strange land. Israel, I understand it's been
-
decade after decade of fear and oppression, but there's no need
-
to hurry this delivery. There's no need to get anxious.
-
There's no need to overthink this.
-
There's no need to make rash decisions.
-
Israel, I just need you to get off from where you are and start
-
walking back to Jerusalem. Why did God give them this
-
command? He answers it in the same verse.
-
He said you're not going to have to go out with haste and you
-
don't have to go out by flight for your Lord.
-
We'll go before you understand God was telling Israel, you
-
don't have to rush this and you don't have to look over your
-
shoulder, because the same God who's with you right now is the
-
same God who's already gone before you.
-
You just start walking back to Jerusalem, and if there's an
-
enemy between you and where you're going, by the time you
-
get there, it's going to be removed.
-
Because I am a God who goes before my people.
-
He's not just with us, but he goes before us.
-
Can I remind us that God is with us?
-
I'm preaching a simple principle right now, but somebody needs to
-
be reminded that God said that when you pass through the
-
waters, I will be with you, and the rivers will not overflow.
-
And when you walk through the fire, it will not burn you,
-
because God is with us. Yeah, though I walk through the
-
valley of the shadow of death, I will fear no evil because thou
-
art with me. You see, there's a boldness and
-
a confidence that comes to my heart when I've got the
-
revelation. God's with me.
-
And I've come to tell this congregation, you don't have to
-
be afraid, and you don't have to be fearful because God is with
-
you. But he's not just with us.
-
God tells Israel, I'm already going before you.
-
This is exactly what Israel needs to hear in Deuteronomy 31.
-
They stand on the brink of the Jordan River, and just across
-
Jordan is Canaan, a land that flows with milk and honey.
-
There's vineyards that they didn't plant, cities they didn't
-
build. It's a land that flows with milk
-
and honey. It's a promise 400 years in the
-
making, and they're on the threshold of walking in its
-
fulfillment. But instead of celebration,
-
there's trepidation and uncertainty.
-
Why is Israel fearful to cross Jordan and walk into Canaan?
-
You've got to go back even further from Deuteronomy 31
-
because remember when the Lord told Moses to speak to the rock?
-
Israel's frustration bled over to Moses.
-
And now Moses becomes frustrated and instead of speaking to the
-
rock, he strikes it a second time.
-
And the Lord in his mercy allows water to begin to flow from that
-
rock. But God tells Moses, because of
-
your disobedience, you're going to see the Promised Land, but
-
you'll never walk in the Promised Land.
-
And Israel understands Moses cannot cross over with us.
-
The same man that brought us out of Egypt and the same man that
-
led us through the wilderness is the same man that cannot take us
-
in to our promised land. And it's in this moment when
-
Moses understands I'm about to die.
-
But before I die, I've got to give Israel some encouragement.
-
And This is why Moses tells him in Deuteronomy 31 that the Lord
-
thy God, he will go over before thee and destroy the nations
-
from before thy face. He it is that doth go with thee,
-
He will not fail thee, and he will not forsake thee.
-
But then he looks at Joshua, the man that's going to take up the
-
mantle, and said, Joshua, you need to get this in your spirit
-
as well. The Lord is with thee, but he's
-
also going to go before thee. He will not fail thee, and he
-
will not forsake thee. Fear not, neither be dismayed.
-
Moses tells Israel and Moses tells Joshua that the same God
-
that's been with us up until where we stand is also the same
-
God that's with us right now. But he's already across the
-
Jordan taking care of our enemy. This is exactly what the Lord
-
told Cyrus when he said, I will go before thee and make the
-
crooked places straight. I will break into pieces the
-
gates of brass and cut in some of the bars of iron, and I will
-
give thee the treasures of darkness, and I'll also give you
-
the hidden riches of secret places.
-
God says, Cyrus, there's no need to be afraid, because I'm going
-
to go before you. Another translation says I will
-
level every mountain and I will remove every obstacle.
-
He said I will break into pieces the gates of brass.
-
There were 100 gates of brass around Babylon, 25 on each side.
-
But God said you just keep walking and by the time you get
-
there, the gates of brass are going to be broken.
-
And I'll also cut and sunder the bars of iron, those very things
-
that held the city gates together.
-
I've come to tell this congregation, we don't have to
-
worry and we don't have to fear, and we don't have to be dismayed
-
about what tomorrow may bring, because God is already in our
-
tomorrow. Israel, you just keep walking
-
back toward the Promised Land. And if there's anything between
-
you and the fulfillment of your promise, I'm going to take care
-
of it. And I'll tell everybody in this
-
room. That's why I don't have to worry
-
about what tomorrow may bring, and I don't have to worry about
-
what challenges may come my way. And I don't have to worry about
-
what enemy may try to fight me. Because the same God who's with
-
me has already gone before me. He's already in June 2026.
-
And the Lord says Israel, you don't have to rush this because
-
I'm already in front of you, but you don't have to go out by
-
flight. You don't have to look over your
-
shoulder because the God of Israel is going to be your re
-
reward. It is a word that is only used
-
six times in the King James Version of the Bible.
-
In fact, I think I'm safe in saying that re reward is a word
-
that nobody used in this room today.
-
Probably a word that most of us has never used in our life.
-
It's a rare word when it comes to scripture because it's only
-
used six times. It is a picturesque old English
-
term that is sometimes written rear ward like we saw on the
-
screen, but it means the rear guard or the troops in the rear
-
of a marching army. And to bring more understanding
-
to what this word actually means, this is exactly what the
-
tribe of Dan was for Israel Numbers chapter 10 verse 25
-
tells us. And the standard of the camp of
-
the children of dance set forward, which was the re reward
-
of all the camps. Everybody wants to be the
-
leader. Everybody wants to go first or
-
be first. I don't know anybody that lifts
-
their hands and says, I want to be in the back of the line.
-
I don't know anybody that lifts their hands and says, I'll go
-
last. Everybody wants to go first.
-
Everybody wants to be as close as they can to the front.
-
But can I tell you, God strategically looked over his
-
people. He strategically looked down at
-
the nation of Israel and looked at the tribe of Dan and said,
-
Dan, I've got a responsibility I need you to fulfill.
-
I don't need you in the front of the nation and I don't even need
-
you in the middle. I need you to be the re reward.
-
I need you, Dan, to be all the way in the back.
-
See, many times when we read about Israel in the Old
-
Testament, the tribe of Judah would lead the people.
-
I'm reminded of the story of Jehoshaphat, who finds himself
-
surrounded by the enemy, the Ammonites, and he doesn't know
-
what to do. And so he has a prayer meeting
-
and he says, Lord, you've got to tell me, what are we going to do
-
tomorrow? And the Lord says, I'll tell you
-
what we're going to do. We're going to do things a
-
little bit differently. Instead of sending the soldiers
-
in first, I want you to send the praisers.
-
I want you to send the worshippers in.
-
And can I tell you? Because Judah went first,
-
Because praise led the nation, God sent an ambush and destroyed
-
every enemy of the Israelites. Because something powerful
-
happens when praise goes first. Something supernatural shifts
-
when I walk into any battle with praise in my heart.
-
But there's other times when the tribe of Levi would lead, the
-
priest would lead the people. In fact, when they stepped in
-
the Jordan, it was the priest that carry the ark on their
-
shoulders. They were the ones that stepped
-
in the River Jordan. First, understand there were
-
times when praise led the people, and there were other
-
times when the priest led the people.
-
But God understood it's not enough to have a tribe but leave
-
my people. If I don't have somebody
-
protecting my people, what good is it to lead my people if
-
they're exposed and vulnerable? And so God understands I've got
-
Judah leading, I've got Levi leading.
-
But then he looks at Dan, says, Dan, you're not going to get a
-
lot of pat on the backs. You're not going to get
-
recognition on Facebook, but I need you all the way in the
-
back. See Dan wasn't distinguished
-
among the 12 tribes of Israel. In fact they were the last ones
-
to receive their portion, which was the smallest of the 12.
-
But God looked at Dan, probably the most insignificant if you
-
want to use that word, tribe out of all 12.
-
And God says Dan, I need you to do something.
-
I need you to be the re reward of Israel.
-
See, they were also called the collectors or the gatherers of
-
all the camps. They gathered up everything that
-
was left behind as the people begin to March forward.
-
You see, it was their responsibility to make sure all
-
the women and children were accounted for.
-
They had to make sure that those who are weak and feeble were not
-
left behind. Dan collected and Dan gathered
-
everything and everybody, but they also secured Israel from
-
enemies who pursued them from behind.
-
It's amazing that in that same verse of Numbers 1025, you and I
-
are introduced to the commander of the rear guard.
-
His name is a He'ser. Son of Amish should die.
-
And when you put those two men's names together, you see the
-
beautiful picture God was painting through scripture
-
because the rearguard chief of Dan was a man named Dahezer.
-
His name means helper, but his father is Amish Shadaya, which
-
means people of the Almighty. You see when you put those two
-
names together, the re reward of Israel literally meant the
-
helper of the people of the Almighty.
-
You see, they help the people by collecting and they help the
-
people by God, but they also helped Israel by protecting them
-
from enemies they had no idea. See, the tribe of Dan, the re
-
reward could see things in the back that nobody could see in
-
the front. Oh, it's great in the front
-
because praise is leading the way.
-
It's great in the front because the priesthood is leading the
-
nation. But can I tell you Dan had a
-
vantage point that praise did not have, and Dan had a vantage
-
point that Levi could not have. They were aware of enemies
-
nobody else saw coming. They had an insight to dangers
-
that lurked in the shadow. And God understood it's not
-
enough to have praise and priesthood leading.
-
I've got to have somebody in the back who's going to fight and
-
guard and protect my people because praise by itself will
-
not get you to where you're going and the priesthood will
-
not get you to where you're going.
-
I need somebody to be the re reward.
-
See, it's amazing that the tribe of Judah LED out of the 12
-
tribes with men 20 years and older who could fight. 74,600
-
men 20 years and older, they're leading Israel.
-
The coming in at #2 out of the 12 was Dan. 62,700 men 20 years
-
and older. Because praise would lead the
-
nation but the re reward would protect the nation.
-
The priesthood would guide the nation, but the re reward would
-
look over the nation. This is why Psalm 121 is so
-
powerful when you understand the context in which it was written.
-
It is what they call the second song of ascent because Israel
-
would begin to sing it as they approach the heels of Jerusalem.
-
This is why the writer said, I will lift up my eyes until the
-
heels from which cometh my help, my help coming from the Lord,
-
which made heaven and earth. He will not suffer thy foot to
-
be moved. He that keepeth thee will not
-
slumber. Behold, He that keepeth Israel
-
shall neither slumber nor sleep. He said, the Lord is my keeper.
-
The Lord is thy shade upon thy right hand.
-
The sun will not smite me by day, nor the moon by night.
-
He said the Lord will preserve me from all evil.
-
He will preserve my soul. The Lord is going to preserve
-
thy going out and not coming in from this time forth, even
-
forevermore. They begin to sing that song as
-
they walked up the hills to Jerusalem.
-
I'll tell you why they sang it. I'll tell you why they got
-
excited about it. It's because they understood
-
their safety in Jerusalem. There's protection in Jerusalem,
-
they said. The Lord is my keeper and the
-
Lord is going to preserve me. It's 2 words in the English, but
-
it's one in Hebrew. Keeper and preserve both mean to
-
hedge about, to guard and protect.
-
And that's why they sing it. It's because God taught them a
-
valuable lesson by giving Dan the responsibility of the re
-
reward. I'll tell you.
-
That's why they could sleep in a wilderness and not be afraid.
-
That's why they can lay their head down and nod and not be
-
afraid. It's because the Lord is keeping
-
me. The Lord is preserving me.
-
The Lord has guarded and put a hedge.
-
Around me. That's why they could lay down
-
at night and get sleep. Think about it.
-
They're in a wilderness. The elements alone are dangerous
-
enough to kill you. Now you've got animals to deal
-
with. Then you've got enemies to deal
-
with, laying their kids down at night, surrounded by an
-
environment that could kill you, surrounded by animals and
-
enemies that could take your life.
-
When I read Psalm 121, I get the understanding that they can lay
-
down at night in peace because they understood Brother McGee.
-
Somewhere throughout those mountains, there's 63,000 men
-
watching over me. I can't see Dan, but Dan can see
-
me. I don't.
-
I don't know where Dan is, but Dan knows where I am and he
-
knows where my family is, and he's watching over my children.
-
That's why they can lay down, man.
-
I feel my Holy Ghost to tell you.
-
That's why we can lay down at night and get a good night's
-
rest. It's because I understand God's
-
watching over me. God is protecting me.
-
Can I tell somebody right now you ought to make up your mind?
-
I'm going to lay down the not cut the lights off, turn off the
-
phone and I'm going to get rest because God is my keeper.
-
God is going to preserve me because the same language that
-
was used to describe Dan is the same language Isaiah uses to
-
describe our God. Because what Dan done for
-
Israel, here's what God does for us.
-
Dan fought battles nobody else knew we're being fought.
-
And how many times has God fought battles for us?
-
And we'll never know about it. How many times did Dan protect
-
Israel from things that they didn't even know were that
-
close? And how many times has God
-
protected us from things that were about to take us out?
-
I'm preaching about a God who we may not see everything he does
-
for us on this side of heaven, but I can lift my hands and
-
celebrate because I know if it had not been for God who was on
-
my side, I wouldn't be where I am tonight.
-
It's because God has become my re reward.
-
How many lives were spared because of Dan?
-
How many attacks were avoided because of the RE reward?
-
How many tragedies were bypassed because Dan saw things?
-
Oh, everything's great in the front, man.
-
We're moving, we're progressing, but all hell is breaking loose
-
in the back because Dan understands.
-
I got to protect them. I've got to cover their blind
-
spots. They can't see in every
-
direction. So I'm going to strategically
-
place 63,000 men on the parameters in the backside of my
-
people. See.
-
It's usually not the things we see coming that affect us the
-
most. I don't know about you, but if I
-
know it's coming, I can prepare for it now.
-
It may be terrible, but at least I know it's coming.
-
But it's those things that we don't see coming.
-
The blind side us, those unexpected trials that we didn't
-
see coming, those unexpected attacks from the enemy we had no
-
idea about. Those unexpected heartaches and
-
situations. Ladies and gentlemen, I'm
-
thankful that I have a God that's with me, and I'm thankful
-
that I have a God that goes before me, but I'm also thankful
-
that I have a God who walks behind me.
-
And so I say that it's it's time to not only give God thanks for
-
everything he's LED us through, I say that it's time that we
-
give him thanks for everything that he's kept us from.
-
I'm preaching to people in this room.
-
You've got testimony after testimony because you knew it
-
was coming, but God LED you through it.
-
But I'm of the persuasion that we've got just as many
-
testimonies that we'll never know about.
-
I'm talking about a car wreck that was just a moment away, but
-
God spares you. I'm talking about a diagnosis
-
that God didn't let take over your body.
-
I thank God for everything I know about, but I'm also
-
thankful for everything I'll never know about.
-
And I say we ought to praise Him for that.
-
We ought to thank Him for that because He's kept us, because
-
He's preserved us. How many unseen victories do we
-
have in this room that we'll never know about until we
-
crossover? How many tragedies did God let
-
us avoid? How many battles has God kept us
-
out of? I'm preaching to people in this
-
room who should even be here. I'm preaching to people you
-
shouldn't even be alive but the only reason you're here and the
-
only reason I'm here is because the re reward had in my back.
-
The only reason I'm in the House of God tonight is because he was
-
fighting battles I never saw him fight.
-
He was holding back. He was holding back an enemy
-
that I don't know is about to take over my family.
-
I thank God for everything He brought me through, but I thank
-
Him for everything He kept me out of.
-
Come on. There ought to be somebody else
-
that rejoices. I'm talking about unknown
-
miracles, unseen victories. I'm talking about a God that's
-
preserved us. I'm talking about a God that's
-
kept us. And you may never know
-
everything that He done for you on this side of heaven.
-
But when we crossover and everything's revealed, David put
-
it this way. Thy rod and thy staff, they
-
comfort me. Thy rod and thy staff got to
-
understand that the language David uses is that of a
-
shepherd. He said that staff leads me.
-
It leads me through things that I know about, but it's the rod
-
that protects me from things that I may not know about.
-
And David said because you lead me and protect me, it comforts
-
me. That word comfort in the Hebrew
-
means I sigh with relief when I understand God's going to lead
-
me through everything I can see, but He's going to protect me
-
from those things that I cannot see.
-
How many times have we gone through seasons of life and it
-
felt like man, everything's great, couldn't get better?
-
Have we gone through seasons of life and it felt like man,
-
everything's great, couldn't get better?
-
I'm going to tell you it's not an accident, but it's fighting
-
on your behalf because I'm preaching about a God who
-
doesn't just guide us, He guards us.
-
I've come to tell this congregation you ought to take
-
consolation in the fact that God is going to be with you and he's
-
going to go before you, but He's also going to walk behind you.
-
Why do you think Isaiah went on to say that?
-
Thy righteousness will go before me, but the glory of the Lord
-
will be my re reward? I've heard a lot of preaching
-
about glory the last few years, but I've come to learn through
-
the Word of God. Glory has a divine location.
-
It stands behind every man and woman.
-
It's walking in the right direction.
-
That's why Exodus 13 and 14, so powerful.
-
Israel has been brought out of Egypt, but now in front of them
-
is a Red Sea. In front of them is a Red Sea.
-
They cannot pass, and closing in behind them is an enemy they
-
cannot fight. Talk about being stuck between a
-
rock and a hard place, and it's in this moment.
-
But the Bible says that when Israel sees a Red Sea in front
-
of them and 600 Chariots closing in behind them and all the
-
Chariots of Egypt, he goes on to say.
-
And all the. Captains, they say, did God
-
bring us out of Egypt to let us die in the wilderness?
-
Wherefore has he dealt thus with us?
-
And Moses responds and says 5 powerful words, Fear you not
-
stand still, get rid of fear and just stand still and do nothing.
-
Sometimes the two hardest things that we have to confront our
-
fears and doing nothing, because a lot of times the hardest thing
-
to do is to do nothing at all. But God says if you can get rid
-
of the fear and you can just stand still, you're going to see
-
my salvation, which I will show you this day.
-
For the Egyptians who you see today, you're going to see them
-
no more. God says just stand still, slow
-
down because if you go into the Red Sea before I do, you'll
-
drowned. And if you try to fight Pharaoh
-
by yourself, he'll kill you because the worst place to be.
-
Is to be on the outside of the cloud.
-
Why do you think when they got in the wilderness that cloud
-
started moving? Usually understood, it's time to
-
pack up and start moving. But when the cloud stayed, they
-
begin to unpack and they count because the safest place to be
-
is under the cloud. But the most vulnerable,
-
dangerous place to be is to be outside the cloud.
-
And that's why the Lord says you just stand still, and what's in
-
front of you I'll take care of it.
-
And what's behind you I'll take care of it.
-
And that's why the Bible says that the Angel of the Lord,
-
which had gone before the camp of Israel, removed himself and
-
stood behind them. And the pillar of cloud I went
-
before their face, stood behind them.
-
I think God was teaching Israel valuable lesson.
-
Before you ever get in the wilderness, I want you to
-
understand that I'm going to go before you and remove every
-
obstacle, but I'm also going to stand behind you and protect
-
you. Can I tell you?
-
I think that's why there's a pillar of cloud by day.
-
He's going to guide you, but there's a pillar of fire by not.
-
He's going to guard you. And I've come to tell this
-
congregation, we don't have to be afraid of what tomorrow
-
brings, but we don't have to be afraid of what the enemy may try
-
to do in the shadows, because he's the vanguard and the
-
rearguard. Our prayers have changed
-
recently. It's not a day that goes by
-
where I don't pray for me and my family.
-
I pray for God to be with us. I can't tell you the times I
-
prayed the prayer that God gave Cyrus.
-
Lord, go before us. Make every crooked place
-
straight. I've prayed at numerous Times
-
Now. I've added a little something to
-
it. Don't just be with us and don't
-
just go before us. Lord, I need you to walk behind
-
me because I can't see everything.
-
I need you to cover my blind spots.
-
I need you to protect me and my family from things.
-
I don't see that that's approaching.
-
Can I tell somebody in this room?
-
I think that's why the psalmist said you ought to just focus on
-
two things that are behind you. Surely goodness and mercy will
-
follow me all the days of my life.
-
I think that's why he went on to say that you beset yourself
-
behind me and before me, and you've laid your hand on me.
-
You know what I pray now? I say, God, I want your hand on
-
my family and I want you to be in front of me, but I also want
-
your glory to stand behind me. They that trust in the Lord will
-
be as Mount Zion, which cannot be removed but abides forever as
-
mountains around about Jerusalem.
-
So the Lord is round about his people forever.
-
What's the psalmist teaching us? He's saying that just as sure as
-
the mountain surrounds Jerusalem, God surrounds his
-
people. He's with us, He's in front of
-
us, but he's also behind us. He's the re reward O magnify the
-
Lord with me. Let us exalt his name together.
-
Now that preaches good and we have no context of why we preach
-
it. It sounds good during the
-
worship service, Magnify the Lord with me.
-
I don't know why. What?
-
Let's just do it. Let's exalt.
-
Is that why? I don't know, let's just do it.
-
I'll tell you why the Bible says we can magnify the Lord
-
together. And while we can exalt his name
-
together, it's because 4 verses later he says I'll tell you why
-
you can magnify and exalt the Lord.
-
Because the Angel of the Lord encamps around about them that
-
fear him and delivereth them all.
-
And I tell everybody in this room, every morning we wake up,
-
you ought to give him praise because he surrounds us and He's
-
not just going to lead us through the things we do see
-
coming. He'll protect us from the things
-
we don't see coming. That's why verse #12 of our text
-
is so interesting, because the language is different.
-
He says don't go out with haste. Don't go out by flat for the
-
Lord. All caps will go before you.
-
Now you're well enough taught here that you know any time the
-
word Lord is capitalized, that's the covenant name of God speaks
-
of all of his promises. Jova Jarrah, Jovanese.
-
It's all the covenant of promises God made with Israel.
-
And so the Lord is saying all of your promises are still in front
-
of you. Just keep walking toward them.
-
But then he changes the language because he doesn't say the Lord
-
will be your reward. He said the God of Israel, the
-
Lord is going to go before you. Your promises are in front of
-
you. But the Elohim of Israel,
-
Elohim, God is power, my strength.
-
It's the attributes of God. It's who God is.
-
God is telling Israel you just keep walking toward your
-
promise, and if there's anything between you and your promise,
-
I'll take care of it by the time you get there.
-
But if there's an enemy that tries to sneak up behind you in
-
the process of walking, my power, my might, and my strength
-
will protect you from those things you cannot.
-
I've simply come to tell this church on the last night of
-
revival. Just keep moving forward and
-
keep pursuing every promise God's made you, because he's not
-
a man that he should lie, nor the Son of Man that he should
-
repent. Hath he said, shall he not do
-
it? Hath He spoken, shall he not
-
make it good? I've come to tell you every
-
promise and every word and every declaration and every prophecy
-
that God has spoken over this church and individuals in this
-
church. God didn't lie to you and God
-
didn't get your hopes up. Every promise is still in front
-
of us. We just have to keep moving
-
forward. But I've got good news to tell
-
you that there's a re reward that's standing at your back.
-
There's a God that's called the re reward that's going to
-
protect us. They make their way to the
-
keyboard this evening. We don't have to go out by haste
-
and we don't have to look over our shoulders because there's a
-
God who stands at our back. That's why I love that Jesus
-
looks at his disciples that day. He says it's expedient that I
-
leave you. In other words, it's better that
-
I leave you then stay with you. They've been with him 3 1/2
-
years. They've seen miracles, signs and
-
wonders what's better than walking with him?
-
The Lord said if I don't leave, I cannot send back the comforter
-
in my name, which is the Holy Ghost.
-
The only thing better than walking with Jesus is having
-
Jesus living inside of you. And he said, if I don't leave, I
-
cannot send back the comforter. We talked about it Monday night.
-
It's rest. But that word comforter in the
-
Greek is the word paraclete. And Jesus is using warfare
-
battlefield terminology, because when you've got to understand
-
that the word Paraclete means in the Greek that no soldier would
-
go to battle by himself, but they would always go out two by
-
two. Some suggest that's why Jesus
-
sent them out two by two, because 2 is better than one.
-
No soldier ever faced an enemy by himself.
-
No soldier faced a battle by himself.
-
They were always paired up, but they never stood shoulder to
-
shoulder and fought in One Direction.
-
They would always stand back-to-back.
-
They were each other's empirically.
-
Because if you're standing in my back, you can see things I can't
-
see. But if I'm standing at your
-
back, I can see things you can't see.
-
And the Lord said, when the Holy Ghost comes, it will be rest, it
-
will be a comforter, it'll be peace.
-
In those troubled times, Lord was telling them that you'll
-
never face a battle by yourself again.
-
You'll never have to face an enemy by yourself again.
-
Because His glory will be our re reward.
-
There's fear in this house that God wants to take care of.
-
That just came to me. I'm telling you, God's perfect
-
love cast out all fear. Lord wants people to understand
-
you ain't got to look over your shoulder figuratively or
-
literally. What's going to happen next?
-
What God says my glory stands at your back.
-
Protect you from things that you'll never know?
-
I wonder. If we can lift our hands right
-
now all over the. House,
-
I'm just going to tell somebody what the Lord told Israel that
-
day. Fear you not stand still.
-
We can get rid of the fear and get rid of trying to figure it
-
out by ourselves. Just let the Lord take it.
-
The Lord says you'll see my salvation this day.
-
That Red Sea will part and the enemy will be taken care of
-
because I'm the vanguard and the rear guard.
-
I wonder, we could stand right now all over this house and our
-
hands are still lived. We're about to transition, but
-
that fear needs to leave because God has not given us a spirit of
-
fear, of power, love, and a sound mind.
-
I would say sometimes the best thing you can do is just quote
-
Bible verses on what you're dealing with.
-
I'm telling somebody right now, whatever you're dealing with, if
-
you're dealing with fear, you ought to find every verse in the
-
Bible that combats and attacks fear and start praying it every
-
day that you wake up. Because if you're fearful, it
-
did not come from God because God has not given us a spirit of
-
fear, power loving, a sound mind, and perfect love.
-
Cast out all fear. You ought to start waking up
-
every morning and saying, Lord, I want you to be with me.
-
I want you to go before me. I need you to walk behind me and
-
protect me. I wonder right now they're about
-
to play, sing, whatever they feel to do.
-
But I wonder right now if you could grab somebody by the hand,
-
if it's your family, if you want to do it, say, Lord, I want you
-
to be our vanguard, but I also want you to be our rear guard.
-
I want you to be that Paraclete that stands at my back and
-
protects me from things. Well, I wonder if we can step
-
out of our pews and come stand around this front right now as
-
we individually and as a church collectively move forward.
-
Simply come to remind you that God stands at your back.
-
I feel a peace in this house right now.
-
Well, why don't we lift our hands right now?
-
They're about to play, say whatever they feel to do.
-
There ought to be a confidence that comes in this room that God
-
has not left his people exposed or by themselves.
-
He's my re reward. If he's kept me to this point,
-
he's going to keep me going forward.
-
Well, I'm telling somebody, if God's gotten you to where you
-
are, he's not going to walk away now.
-
He's not going to. He's not going to forsake you
-
now. Come on, let that word resonate
-
in your spirit right now. He's not going to abandon me.
-
You may feel alone, but you'll never be abandoned because God
-
is the re reward.