Sermon

Social Media In The Real World | Pastor Paul McGee & Bro. Alex Mason

First Apostolic Church

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  1. For his eternal goodness, Lord Jesus, we thank you for today.

  2. Oh, your forever lovely God, Amen.

  3. Forever lovely Hallelujah. You can return to your seats

  4. tonight. Amen.

  5. Just a little of the next few Wednesdays.

  6. And actually next Wednesday, brother Mason will be here and

  7. he will be speaking to this congregation on that Wednesday

  8. and the Wednesday after that is for the Zach Amen will be here

  9. and speaking on that Wednesday as well.

  10. And also of course, this coming Sunday is Father's Day Sunday

  11. after that, you'll what we just kiddingly call Mason Sunday with

  12. brother Mason, Jerry Mason in the morning, Alex Mason in the

  13. evening. And so we'll have that too going

  14. on. And also in this month, the the

  15. last Friday of this month is a game night and followed by a

  16. Sunday school picnic. Then on that Sunday as well, one

  17. service on that Sunday, Pastor Merrill Weir will be here from

  18. Terre Haute IN which is the secretary of the Indiana

  19. District right now serving in that capacity.

  20. And so he'll be here ministering the word of the Lord on that on

  21. that Sunday morning. And we'll just have one service.

  22. And it's also graduate Sunday for those who are changing

  23. milestones of of education for that Sunday as well.

  24. Amen. And so we are here tonight.

  25. This is a little different format a few months ago or it's

  26. yeah, it's probably been maybe months by now.

  27. That did an interview with my wife on the art of personal

  28. engagement. And then so for tonight, we

  29. chose another topic and with brother Alex Mason, and that is

  30. social media. Social media in the real world,

  31. just by show of hands, how many people are at some level

  32. involved with social media? Keep them up.

  33. Keep them up. I see everybody's hands up

  34. except maybe children. That would not be of age to be

  35. able to be that or do that yet. So we want to talk about social

  36. media in the real world tonight. And I, I asked for the Alex to

  37. come alongside me here this evening.

  38. And I don't know his exact degree.

  39. He has a bachelor's degree and I think it was in the wheelhouse

  40. of social media marketing. And so asked him to come.

  41. And he's not only just been degreed in that, but over the

  42. years he is also managed or helped others in the arena of

  43. social media, even in our district social media, so on and

  44. so forth. And so since just even by the

  45. raising of hands tonight, we've seen just within this small

  46. sector society that everybody to some level has involved.

  47. Anybody remember Myspace days? Yeah.

  48. And so then Myspace, you know, graduated into every space.

  49. There's so many different venues out there of, of social media

  50. that you can just gorge yourself, gorge yourself if if

  51. you downloaded every app there was on social media and try to

  52. keep up and all those, you don't have a life, all right?

  53. You don't have a life. And so with all that being said,

  54. there's influence with that. Here's the fact of the matter

  55. that I know this is not some little niche and it's going

  56. away. It's here to stay.

  57. It's here to stay. It's a part of the warp and the

  58. woof, the fabric now of humanity.

  59. And so with that, as with any new thing that has come

  60. throughout history, we got to learn how to interact with it

  61. and we got to learn how to interact with it on a Christian

  62. standard as well. And so with that being said, I,

  63. I did some searching and, and maybe just as a disclaimer,

  64. Brother Alex and I have not sat down.

  65. This is just a total raw conversation.

  66. All I've seen him is questions I'm going to ask him.

  67. We have not discussed this. We've not sat down like this.

  68. This is totally just from the heel of our, our, our feet.

  69. All right. And so with that being said, I

  70. did a little research. Over 5.07 billion people use

  71. social media worldwide as of 2024.

  72. So that's over 62% of the global population.

  73. Just let that settle in for a moment, folks.

  74. That's that's the the how prevailing.

  75. I guess I should say that this is.

  76. And so since that is the case, and since it is everywhere and

  77. most people do use it and it's just a common aspect for us, the

  78. question that I asked them without tonight is from a

  79. marketing perspective, no doubt social media is a very powerful

  80. tool of influence, but both positively and negatively, what

  81. what makes it so powerful? Why, why, why is there so much

  82. power that's been given to it, whether that be for good or for

  83. bad in in today's. Culture.

  84. I think the biggest thing with today's culture that social

  85. media has such a hold is because it allows people to create a

  86. perception. It perception is very powerful.

  87. First hand impressions when you when you meet someone for the

  88. first time is very powerful. When someone sees you on the

  89. Internet for the first time, you get to gauge what they first see

  90. of you. What do they see when they look

  91. at your feed? I think you know so many

  92. billions of of hours that have been spent on social media.

  93. The reason that it is everyone's space, the reason it is not a

  94. fad anymore is because people like to be able to do depict

  95. something. Most often.

  96. Not everyone in this room maybe, but I'm saying most often people

  97. like to depict something that they want.

  98. Maybe it's not necessarily that what they have.

  99. So many times there have been peoples that, that have been

  100. caught, people that have been influencers that have been

  101. caught red handed out and about or something, not living the

  102. luxurious life that they portray, right?

  103. It's all about perception and they get caught and then they

  104. have to answer for themselves because, you know, they did all

  105. these fancy things because they decided to rent an Airbnb for

  106. like 2 hours, do a bunch of videos, and then then leave the

  107. Airbnb and go back to their, you know, their little hole in the

  108. wall. And so it's, it's something that

  109. I think it is so important in today's culture positively is

  110. because we are able to have such a reach because people are

  111. there, they're present that I always when people talk to me

  112. about social media, there is the world that we presently live in

  113. and there is the virtual world. We have to start looking at it

  114. that way, the all of the different pages, landing pages,

  115. social media platforms, everything.

  116. It is a literal world within itself.

  117. And so we can't, we can't just decide that that's just for the

  118. young kids and everything like that.

  119. And it really, really isn't when you when you go down the line of

  120. so many different people at all age demographics use social

  121. media. And so I think the positivity of

  122. that is that we have a huge reach and and there are great

  123. things. There are people that want to do

  124. good in, in today's culture, but what is it that that the the old

  125. saying is, is that bad news travels faster.

  126. The bad things always travel faster, right?

  127. And and that's just how it goes. That's that's what I think.

  128. It's perspective. Perspective, perspective.

  129. So some, some of what I'm hearing you say is then that

  130. it's very possible for those two worlds that you speak of then

  131. not necessarily be in harmony that that in some respects they

  132. are two different worlds. Yeah, two different worlds.

  133. But the same time you're telling me that that because there is

  134. that other world on a positive side, that if we only live in

  135. this world right here, that, that there may be a segment of

  136. society, even those that may live in that world more than in

  137. this world. I I think that could be a

  138. possibility. Then then we're missing, missing

  139. the opportunity to to connect, to to have a voice, to have an

  140. influence in that life that doesn't necessarily necessarily

  141. maybe interact as much as in the real world.

  142. I don't know what's called the real world, which, which what's

  143. real anymore, but nonetheless the real world and then then the

  144. digital world, at least that's what I'm hearing.

  145. And so when we look at this again, I've got some lead

  146. insurance and stats and most of my things will be leading from

  147. stats here tonight. But the average user, everyone

  148. say average, right? That means there's highs and

  149. there's lows that get to this number, correct?

  150. So the average user scrolls through about 300 feet of

  151. content per day, and that's about the height of the Statue

  152. of Liberty. Now, to put that in perspective,

  153. I thought about this today, brother Fred.

  154. To put that in perspective, I got a small phone compared to

  155. most. This is a iPhone 13 mini.

  156. From bottom to top is 5 inches. That would mean in order for me

  157. to meet the average of of 300 feet a day of scrolling, I will

  158. have taken my thumb from the bottom of my screen to the top

  159. of my screen 720 times within a day.

  160. That's just the average. Somebody's beaten that,

  161. somebody's beaten that. And so if all that said, how can

  162. churches, how can churches, how can believers?

  163. There's so much being communicated in social media,

  164. true, false, whatever, so much being communicated, our world

  165. saturated with it really are in the information age.

  166. We are saturated with information.

  167. So with all of that noise of saturation of information and

  168. such and the constant scrolling, how, how can the church, how can

  169. us believers have a message that will somehow get reach, catch

  170. the attention of 520 swipes on a phone?

  171. I think the important thing we have to realize is. 720 on the

  172. stated yes sorry I missed 2. My phone's not that small.

  173. That would have been a flip phone, sorry.

  174. When we have this opportunity, but it is there is so much

  175. saturation it you're not hurting to get something on the

  176. algorithm. You're not hurting to when you

  177. open your, your, you know, Facebook, Instagram, whatever.

  178. If you open it, the algorithm's not like I got to find something

  179. new for I can configure. That map.

  180. There is loads of new for you. I have a statistic now.

  181. This is a year ago but I had a statistic talking about I think

  182. it was on Instagram. Instagram in particular, 66,000

  183. photos are shared to Instagram every minute.

  184. And that's why you can't find a photo album at all, right?

  185. Now, that's right, but to take that in there, there is no lack

  186. of content. So we have to take it with

  187. clarity and creativity and decide what is First off, what's

  188. important and then also how can we respectively, how can we not

  189. be boring, right? This is this was back when I was

  190. in in college. Now this was in 2019.

  191. Statistics stated that you have to have content that can get can

  192. hold the attention span of a goldfish, which is like 3

  193. seconds. Now that was 2019 that that is

  194. drastically changed I'm certain to where it is probably 2 point

  195. whatever, one point whatever because it has to be

  196. instantaneous. It can't be boring.

  197. So when people are scrolling, how is it not boring?

  198. Well, nowadays, because you, you think, oh, I'm going to be hip

  199. with the kids, right? I'm going to do all this fancy

  200. stuff. We're going to get the

  201. microphone, We're going to get a, a big camera.

  202. Well, actually, the more you look into it, the best reach you

  203. get, the best things that you can get viewers on is actually

  204. going to be something that is maybe, maybe pastors just

  205. sitting there with a selfie on his on his phone talking it it,

  206. it, it blows my mind because I love to do the the stuff that

  207. looks really nice, everything like that.

  208. But when it's real, when it's real, they notice.

  209. And that is, and it's further down the line.

  210. But that is why it's important to understand that that's going

  211. to become even more of a thing when AI takes more.

  212. If you know me, I'm a believer in IAI.

  213. I love AI, but that is what's going to happen is it's going to

  214. become more real. Content is going to be the thing

  215. that's pushed the most. And so, you know, that was

  216. already a trend before AI even came on because we went through

  217. this stage, you know, some people older than me and, and

  218. partially me, there were that stage on, on Instagram and

  219. Facebook where everything needed to be produced and really,

  220. really look nice and everything. And then you have, you know, I

  221. some of the best things I get on, on the district social

  222. media, especially on the youth pages, everything like it's just

  223. memes. I can crank memes out all day,

  224. but then I spend, you know, a few, a few 30 minutes here, 30

  225. minutes there on a graphic, everything like that.

  226. And it gets like half the views. I'm like, well, I'm glad I

  227. worked really hard. Yeah.

  228. And so. The meme was pixelated and

  229. everything. It was pixelated and everything.

  230. And they're like, this is the stuff right here, right?

  231. And so it, you don't need to be flashy, you don't need to be

  232. fake, but it's just, it's just being real to the core.

  233. Whatever that looks like, it doesn't mean it can't look nice.

  234. Whatever you're doing in order to get a message across,

  235. especially a church or someone that's trying to be be

  236. intentional about spreading the gospel.

  237. But there is just, there is a good thing about just simplicity

  238. because people catch it and they're like, oh, that's, that's

  239. new, that's different. Got a bunch of stuff rolling

  240. through my head from all of that just now.

  241. And it may not tongue in groove totally with that, but as you're

  242. talking about that, that, that scrolling aspect, like in a in a

  243. millisecond, right, you're deciding whether or not that's

  244. interesting to you or not interested to you.

  245. If it's not, you know, there's something else right behind it.

  246. And you go, you go, you go. And and I don't know if this

  247. there's probably there's problem here out there.

  248. I don't have stats with me here on this right now.

  249. But, and I just tell you my personal belief that I think

  250. that's conditioned us for the three second or less attention

  251. span of the goatfish, not only whenever it comes to matters

  252. like that, when it comes to any matters of life, when it comes

  253. to church, being here in the service, we're sitting there,

  254. the preacher's talking, but you're scrolling.

  255. You're scrolling if it's not entering enough.

  256. And here's the other fact of that.

  257. Let's say you have the whatever, you know, amount of video it is,

  258. it's still relatively short compared to a full service.

  259. And you're getting snippets of Scripture, snippets of

  260. information when we need the whole counsel of God and

  261. people's building thoughts and feelings on the snippet rather

  262. than the complete whole. And we're doing ourselves a

  263. disservice. And we're causing our

  264. Christianity to be built on here and there averse rather than the

  265. full competium of the word of God.

  266. And as a result of that, that's where a lot of people have

  267. gotten in danger anyway. They've built doctrines off a

  268. verse rather than building it off from Genesis to Revelation.

  269. And so with that, we got to, that's the culture thing, but we

  270. got to keep culture to a certain degree.

  271. I understand there's some meshing and overlaying of

  272. culture and church culture, but we also, there's got to be a

  273. little bit of a separation between the two.

  274. At the same there is a submersion, but there's also got

  275. to be a notable separation of the two at the same time.

  276. And so speaking about some common mistakes, let's just look

  277. at this here for a moment. 74% of people say they have searched

  278. for a church online before ever visiting in person.

  279. It's it's modern statistics, 74% of the people.

  280. And the reason why this is so mind blowing because years ago

  281. Bishop it was curb appeal where the church sat, how the lawn was

  282. kept it it was how the restrooms were when they came in, it was

  283. the host, our Hostess that greeted them as they come in.

  284. But now the face of the church is backed all the way up from

  285. 1121 Cedar St. to the Facebook happenings, the Instagram

  286. happenings and those that say that they go to that church,

  287. their social happenings, right? Because the church, the church

  288. isn't a building, church isn't walls and fabric drywall.

  289. Church is the people. And so it's not just what is on

  290. the church sites, it's what's on the sites of those that are

  291. connected to that church. And so, with all that being

  292. said, what are some of the common mistakes Christians, or

  293. ministries, even in church for that matter, make on social

  294. media that hurt their witness and reduce their impact in their

  295. community, their world, and as broad as that circle can go?

  296. So what I will say is social media is addictive.

  297. It was designed to be social. It has become a dopamine hit.

  298. Oh, absolutely. The the reward pathways of likes

  299. and comments and seeing your blow, your phone blow up and

  300. everything like that, your attention deficit and memory and

  301. everything like that. Cognitive load, right is focused

  302. and hyper fixated on on social media.

  303. I say that to say we, we treat because I see people treat

  304. social media as a megaphone instead of a conversation and

  305. they take it. They take it and they're, I'm

  306. going to say whatever I want to. This is a free country and

  307. freedom of speech, freedom of speech.

  308. I'm going to go here. I'm going to say what I say.

  309. And if someone doesn't like it and they get in my comments,

  310. then I'll just argue back with them.

  311. It is, it is a mess. And, and you are, you are

  312. broadcasting the wrong witness when you do so People, I see

  313. people and, and they misconstrue it.

  314. I see people talk about, well, if Paul, if Paul had social

  315. media in his day, he wouldn't be quiet and blah, blah, blah.

  316. I'm like, well, OK, but you're misconstruing it because you're,

  317. you're basing it off of the, the pistols, which were toward

  318. Beavers, right? These people on social media,

  319. not all of them are believers. And so.

  320. Yes. And so when we take that gauge

  321. and say, well, Paul would have done this, well, we probably

  322. wouldn't have unless it was a group, It was a it was a

  323. Facebook group and it was social media Facebook group.

  324. And then he was like, you know, whip him in the shape.

  325. But in that in that case, that is not what this is.

  326. And so when we decide we're going to get on our high horse

  327. or anything like that, it is sending the wrong message.

  328. Do you believe that? Because there's that you can do

  329. that in literal isolation, right?

  330. What you put up, you can do in literal isolation.

  331. You're by yourself. Nobody's around you and your

  332. phone, you and your computer, that sometimes there is a

  333. forgetting that this isn't just you and whoever you want it to

  334. be intended for. This is you and any follower

  335. that you're connected to that have access, that you've given

  336. access to your thing, the thing that they would be great

  337. important. Fred, if I can't tell you that

  338. without those other thousand people sitting in the same room

  339. with me and you and this stool right across from me, then

  340. there's no reason for me to say it there, right?

  341. That is right, 100 percent, 100%.

  342. And I might have. I think, I think one thing that

  343. we have to take note of in general, not even not even the

  344. controversial stuff, is that respectfully, not everyone needs

  345. to know your business 24/7. I had tuna today, it was Hickory

  346. smoked. Yeah, I mean.

  347. The back of chips. Back in the Myspace and and and

  348. early Facebook days, people were were posting about how, hey,

  349. just sitting on the toilet just chilling.

  350. I'm like, no one needs to know. No one needs to know.

  351. I say that to say that you can become a little oversharing and

  352. then you become a little too transparent and then again you

  353. misrepresent the church or you misrepresent God.

  354. Maybe you're just being honest about a situation that you had

  355. today or and you know you had you had a moment, right That

  356. momentary time of moment that you decide to click send is it

  357. lives forever in the Internet. Whereas if you you know, there

  358. are times that I have things that I want to say.

  359. And if you look at my social media, most of the times it's

  360. not me posting unless it's my story.

  361. You do not see me posting. It's normally sharing stuff from

  362. places that I post on pages and, and those, those type of things

  363. when you, when you have something that you just feel

  364. like you got to get out whatever it is.

  365. Now, if you can keep a bathroom log, whatever.

  366. But with that, I say I'm joking. But with that, I say, get your

  367. notes app out, type out what you want to type out, get it out of

  368. your system and be done with it. Be done with it.

  369. Too many people are too transparent on the Internet.

  370. And then whether well intended or not, right?

  371. If it's well intended, then they have to backtrack and they have

  372. to apologize. I didn't mean this or I didn't

  373. mean that blah, blah, blah. Or if if they didn't mean it

  374. that way, then when when people are saying blah blah blah, then

  375. they have to buckle down and then it becomes a whole argument

  376. once again. Yeah, because to the point even

  377. of of brother Jerry Mason and leadership training stuff

  378. people's been in around here, you know, he stole some more on

  379. occasion. You can't detect tone.

  380. You can't detect by body language.

  381. Those things are absent to a great degree through the written

  382. word. It's subject to interpretation

  383. many times. And sometimes that

  384. interpretation is based upon where you are right in that

  385. moment. And the last thing I would say

  386. as far as killing credibility and trying to you know mistakes

  387. is not every trend is worth writing, not not every hot take

  388. needs your input and it is OK influence with discernment when

  389. when it comes to what you are doing, what you are posting,

  390. anything like that. Think about the consequences,

  391. positive or negative. What are the consequences if I

  392. post XY and Z, especially if it is supposed to be a hot take or

  393. anything like that. And you, you're doing, you're

  394. taking to the Internet and you're taking charge with this,

  395. this group discussion, so to speak.

  396. Think about what the consequence could be because it may not be a

  397. good one. All right.

  398. Continuing on here, then, in marketing, effective messaging

  399. is built around knowing your audience, an idea that was

  400. echoed in First Corinthians 922. The apostle Paul said, I made

  401. all things to all men, that by all means I might save some.

  402. And I believe it's important to understand Paul was not

  403. endorsing, compromising, but establishing lines of of

  404. commonality to perhaps start a conversation or to launch from.

  405. With that in mind, what principles?

  406. When I say principles, I'm talking about values, attitudes,

  407. opinions, so and so forth. What principles from your

  408. marketing background do you think are especially helpful for

  409. believers engaging on social media?

  410. Be be true to who if it's a if it's church based, be true to

  411. who your church is, right? Don't don't go and, you know,

  412. share things or do things on social media that are not

  413. reflecting of your church. Yeah, that contradict that

  414. contradict. As as a person when when you are

  415. trying to reach and land your message, it's not going to land

  416. if you don't understand who you are dealing with.

  417. Again, majority of the people that you are probably connected

  418. to are more than likely, unless you have a very, very small

  419. friends list, more than likely the majority of them are going

  420. to not be going to church or not be truth church.

  421. And so how is it going to land? Is it going to float in the

  422. feed? Because it wasn't interesting.

  423. It was offensive right off the bat.

  424. It didn't come off lovingly. You know, we need to think about

  425. things when it comes to that, you know, principles, so to

  426. speak, especially when you connect the, the marketing

  427. aspect to church. Is it, is it love?

  428. Is it, is it Jesus? You know, is it, is it Jesus to

  429. somebody? Because all things to all men.

  430. That's not compromise, but that is strategy.

  431. And to lean on also the impossible, he said.

  432. I, I've come not to, not to know anything among you save Jesus

  433. Christ and him crucified. That's what he said.

  434. Now that's a very narrow focus, but it's the best focus.

  435. That's right. And, and when, when you have

  436. that focus, you know, we, we can spend tons of time crafting the

  437. right voice and making sure that we come across the right way and

  438. the visuals and the messaging. But when it comes to online, you

  439. have just a few seconds to connect.

  440. So what is your purpose here? What is your purpose here?

  441. If you're, if you're wanting to talk about God's love today,

  442. then you, you need to start because I've seen this is a,

  443. this is something that's a, that's a trend for, for

  444. influencers. But I think it's important, even

  445. it, it's, it's partially not burying the lead.

  446. What I mean by that is they will start a video and then it will

  447. be like a portion of a like a really, really good part and

  448. it'll cut right to the beginning of it.

  449. And then you, you're interested. What were they talking about,

  450. right? You could do that in your

  451. message, your text too. You could, you could say blah,

  452. blah, blah, blah, blah dot dot dot dot.

  453. And then you could go into the beginning of it.

  454. And that's actually in the meat of it.

  455. So, so thinking about how am I going to engage even if it's a

  456. difficult topic? I think, I think even if it's

  457. especially a difficult topic, if it's a difficult topic, but

  458. you're approaching it with love, put just a little teensy bit of

  459. the controversial side of it in there and then what do you have?

  460. You have love, love, love, love, controversy, love, love, love,

  461. love, love, right? And so at first it piques their

  462. interest on what what's going on, but then they read it, they

  463. read it more and then they realize, oh, OK, that's really

  464. nice. That's you know, I love the way

  465. they said that. And so, you know, even just how

  466. are you going about this? You know, it doesn't even have

  467. to be steer clear of XYZ topic, but how am I going about this

  468. again? Is it love?

  469. Is it Jesus? Is it, is it compassion?

  470. Is it, is it are you being passionate?

  471. There's nothing wrong with that, but are you being passionate in

  472. the right way where you're you're nudging and not pushing?

  473. Right, the scripture says, I think it's a New Testament.

  474. If not, it may be in the old says to speak the truth and love

  475. and the reason being is truth by itself can be so poignant

  476. sometime just by itself unscathed.

  477. It's just it's just totally or out of the out of the the

  478. swords, you know thing. It is just poignant and so it's

  479. got to be bathed in love sometimes just because it by

  480. itself can be quite like in your face.

  481. It's truth. Yes, brother Boyd just always

  482. said you've probably heard me say before you can show someone

  483. the point of the sword without plunging them through with it.

  484. And so true sometimes got to be spoken in love.

  485. Speaking of the the controversial things that leads

  486. me into the next thing posts that posts that spark outrage,

  487. humor or controversy statistically generate up to 70%

  488. more engagement. So there you had it.

  489. You know the snafu even when they're here's the catch, even

  490. when they're inauthentic, even when it's false.

  491. So I a scripture that came my mind today as I reread this lead

  492. in that I was going to use and I I read Romans 14 one and this is

  493. from the amplified Bible. It says, As for the one whose

  494. faith is weak, accept him into your fellowship, but not for the

  495. purpose of quarreling over his opinions.

  496. And the King James, that's doubtful disputations.

  497. So with that, I say the question is, how can Christians stay

  498. visible and relevant online without compromising

  499. authenticity or resorting just to click bait, Right?

  500. Whatever, Whatever is just going to bait.

  501. And yeah, got those numbers going up.

  502. The bait and switch is very tempting, right?

  503. The idea of doing something controversial to get that maybe

  504. it's just that dopamine hit, you know, in your brain or just to

  505. get the, the view and the, the repertoire of people.

  506. People are, you know, looking at my stuff, right?

  507. It's tempting, but we have to lead with value, not with

  508. vanity, right? We, we can, we can be bold and

  509. creative without, without being fake, without doing something.

  510. Because what eventually, especially if it's inauthentic

  511. content, if it's inauthentic substance, eventually people

  512. will catch on. You will get called out for

  513. whatever it is, just like I talked about with the people

  514. and, and thinking that people thinking that they live this

  515. luxurious, you will get called out.

  516. It will happen. So the question is, is, is it

  517. worth, is the temptation of chasing the, the dopamine hit

  518. and the likes and the shares and the follows and everything like,

  519. is that worth the eventual downfall of, of I mean, really

  520. of your, your public image? Because that's really what

  521. social media is. We don't think of it that way,

  522. but it's it's a public image and it's tailored like we talked

  523. about, but it is your public image.

  524. And so if it's costing your witness, is it worth doing it

  525. just for the temptation of that that dopamine hit all?

  526. Right. So we have already talked a

  527. little bit. You made earlier mention about

  528. videos getting a lot of traction in the social media world and

  529. video posts, especially short form Reels or Tik Toks can earn

  530. up to 12 times more shares than text or photo post only.

  531. And I'm just outsider looking in on this and I'm thinking, well,

  532. video of course, is engaging more than one sense.

  533. They can see, they can hear, you know, those and perhaps start

  534. feeling, you know, as a result of those things.

  535. It's not just reading the post. So another other sensors are

  536. being plus it's a little bit more effortless mindlessly

  537. watching something than engaging my brain to read something, so

  538. and so forth. So how can someone create

  539. content that's both spiritually faithful and genuinely engaging

  540. in today's fast moving digital culture since based upon those

  541. type of things? If if you're planning on doing

  542. that and using video form content and it start with truth

  543. and wrap it up in story, right, People like a good story.

  544. So I've seen some people talk about it and they, they depict,

  545. maybe you're depicting a, a, a Bible story.

  546. And so you, you decide to wrap it up in, in a very, very story

  547. esque way. Maybe some people, maybe they

  548. like to do animation and so they'll do it in an animated way

  549. and it's telling, telling the Bible, but it's via video form

  550. content or or maybe it is a message, right, a sermon, but

  551. they decide to to reallocate it to a story form and talk about

  552. it in, in in an application standpoint.

  553. You know, some sometimes that's no more towards the end of the

  554. message or you know, kind of the come to Jesus moment at the end

  555. of the message. But maybe it's maybe you it's

  556. reformed in more of a wrap up session, so to speak, because I

  557. would dare say on average, the the average video is going to be

  558. between 30 to 60 seconds. That's.

  559. What I was going to ask, what's too long?

  560. What's 30 to 60 seconds? The videos that Pastor makes,

  561. they're too long. I appreciate that.

  562. So what I would say about that is if you're planning on

  563. building an audience, you need both.

  564. You need the short, the really short form, maybe 30 seconds or

  565. less, 60 seconds and then have the longer form.

  566. There's gonna be different audiences.

  567. There's. Different audiences and when you

  568. get people and somebody like I kind of like this person, they

  569. don't care. And then they're like, I'm gonna

  570. go see what else they have. And then they're watching, you

  571. know, people watch hours of videos of, of someone doing

  572. something because they saw a shorter form of it.

  573. And so maybe just a mixture of that, you know, it's not

  574. necessarily that, you know, stay away from, you know, a minute or

  575. longer video or anything like that.

  576. It's you need a little bit of this and you need a little bit

  577. of that and, and mix it all together because then you'll

  578. have people have people come in for both and, and it's, it's,

  579. it's something about showing, showing, you know, don't just

  580. say that Jesus changes live. Show it, you know, bring just

  581. just as someone would minister the gospel in a sermon and talk

  582. about miracles. Maybe they, they decide to tie

  583. in miracles that they've seen or present, present a story or

  584. something that they have researched about a, a notable

  585. miracle or something like that. Other than just the Bible that

  586. we have to, to glean from, you know, don't just say it, show

  587. it. How can, how can you show it?

  588. How can you depict it? Maybe it's just with your words.

  589. Maybe, maybe you're able to wordsmith it just right to where

  590. you know someone can see it, just like someone's reading a

  591. book and they're, they're seeing the, the tapestry, the tapestry

  592. in their head and everything. But don't just say it, just also

  593. show it. Because I'd much rather use

  594. words personally. When we first started doing

  595. videos around here and I'm looking over here about the

  596. cameras over there and dropped my eyes everywhere because I

  597. felt intimidated by the camera, like I was looking in somebody's

  598. eyes. And I was so nonetheless.

  599. Yeah, So with, with all that and said and speaking about pastors

  600. and the ministries of churches and it's reached on so forth.

  601. Many pastors now churches even let's throw in there, have more

  602. followers online than they do members in their congregation,

  603. making their digital presence a real extension of the building

  604. or a real extension of the pulpit.

  605. Case in point, this is just me personally.

  606. I have two forms of social media I I participate on and that at a

  607. very, very limited level. If anybody follows me, you know

  608. that. But anyway, that is like

  609. Facebook. I have 1058 friends on Facebook

  610. and 556 friend requests that are waiting on me to say something

  611. to them. Some of those probably go years

  612. back bless their hearts. I have 721 followers on XI have

  613. had people reach out to me that I don't know from Adam's house

  614. cat due to how do you give pastors ministry the churches

  615. right, because we're online here, even the Night Live

  616. stream. See here we are social media

  617. Facebook. What what kind of what kind of

  618. advice do you give them in trying to get their social media

  619. to effectively be used right personally and as a church wise,

  620. but also without it becoming then a sideline distraction in

  621. personalized right because we can get so it's a tool, right.

  622. It's all how you use the tool. And So what I would say with

  623. that and, and, and you're right, it doesn't matter where where

  624. people see you, they see you. Oh, I'm going to add them as

  625. every time, every time. Evangelist Michael Maupin or for

  626. the Josh Wilson goes out of the country.

  627. I think I get like 20 friend requests.

  628. Because you're connected. Because because I'm connected.

  629. To the part of the network. Part of the network.

  630. Someone from Siberia. That's right.

  631. So, but but with that for pastors and, and people, people

  632. in ministry and and church ministries, I think the, the,

  633. the important thing is for, for pastors is post to pastor.

  634. Don't. Don't post to perform right?

  635. Everybody has a pulpit. Everybody has a pulpit.

  636. In today's world, everybody has a pulpit.

  637. It's very good. It's very good.

  638. And just as a side note, and everybody's pulpit is a Holy

  639. Ghost filled everybody's pulpit. And yet we're purporting

  640. unsanctioned verbiage has no prayer life behind it, no fast

  641. life behind it. Right, right.

  642. Be know what well you're drawing from.

  643. Right. That's right.

  644. Know what? Well, you're drawing from.

  645. Yeah, because I think we have to be, we have to be, you said

  646. becoming without it becoming a distraction.

  647. We have to be practical. Pastors only have so much time

  648. on what, what am I doing? You know, if it's, if it's

  649. personal content, but it's a pastor, then then you know,

  650. it's, it's what, what is today's purpose?

  651. Or maybe it's a batch of, of content.

  652. It's a batch of videos. People do that and then they get

  653. it all and they schedule, fill it out, but stay, stay

  654. accountable. Know when to log off, know when

  655. to set it to the side. Don't do it.

  656. Don't do it for views. Don't do it for anything except

  657. for the fact. Again, this is down to the

  658. personal level. If you're if you're doing it for

  659. the the spreading of the gospel, then keep it specific to that.

  660. Don't focus on, oh, I got this video is blowing up everything.

  661. No, no, the gospel is blowing up.

  662. Can we speak on common terms even about this?

  663. Yeah, go ahead. Right, that that is interrupting

  664. important aspects of our personal life, attention shown

  665. to our children. Or we want a digital connection

  666. to the church rather than a personal connection with the

  667. church. Then there's aspects of that.

  668. Or we might need to find the slide bar to to pull and rein

  669. that back in. It's been this social media,

  670. like OTFT you say is a old hag in a new dress.

  671. What I'm saying is things have come across technologically and

  672. not even beyond that into our world that we've always had to

  673. approach with senses of moderation.

  674. Yeah, television, the Internet, social in the next decade, all

  675. these things are great and wonderful tools when used in the

  676. proper manner, but they can also be our shortfall if we allow

  677. them to master us. That's.

  678. Right, that is. Right, right.

  679. And so I, I think finding the harmony, whether pastor, church

  680. or whatever it, it can become a distraction.

  681. If, if, if, I mean, if our phones got to go to the we can't

  682. do the restroom without the phone.

  683. We can't eat a meal without the phone.

  684. We can't drive down the road without also on the phone,

  685. right? That's right.

  686. Take a pulse. Take a pulse because something,

  687. something has you, something has your attention.

  688. And so we got to be conscious about that.

  689. I'm going to skip one question. I'm going to go to another one.

  690. According to surveys, 54% of Gen.

  691. Z, how many Gen. Z's?

  692. That's from like 1997 to around 2012 birth years.

  693. Got some Gen. Z's around there.

  694. You know I got some Gen. Z's.

  695. According to survey, 54% of Gen. Z's aspire to become social

  696. media influencers. And I almost throw up in my

  697. mouth when I say that the only reason why there is just

  698. something about the aspect of a influencer that there are some

  699. that is pride, egotism. Oh, yeah.

  700. Because think about it. You have influence because

  701. you've made something to a certain degree about you.

  702. And then you can shove it off on product and so on and so forth.

  703. Oh, yeah. OK Oh, my God, help me anyway.

  704. And so the question is, what would you say to young

  705. Christians who want to become influencers but want to do it

  706. with integrity and perfect? Here's the reason why I say that

  707. because when I was a kid growing up, the old timers told us some

  708. proverbs that a man's gift will make room for him and bring him

  709. before great men. You didn't toot your own whore.

  710. You didn't tell how good you were and how much you knew and

  711. all this stuff. It just happened because God's

  712. hand of favor was upon you. And it happened just by default

  713. through natural organic progression.

  714. Nobody was going around saying I know this and I know that and

  715. I'm better than that person. That's.

  716. Right. But now it's great that you're a

  717. star and it's a great that you figured life out when other

  718. people have it and they're going to come groveling into your

  719. presence to sit at your feet of wisdom.

  720. And so that's the reason why I get bad taste in my mouth.

  721. But anyway, so how do we do this than with integrity, if there's

  722. going to be maybe that label's been put on you, you have put

  723. that label on yourself. How's that done with Biblical

  724. integrity I. Think.

  725. Yes, the minefield has just been set.

  726. You're welcome. Does whatever you're doing cuz,

  727. cuz on average we could take those 54% and if it's, if it's

  728. Christian content, it's going to be a much smaller percentage.

  729. But whatever you're doing, is it representing Jesus well, first

  730. and foremost is it, are you representing Jesus well?

  731. The next thing is keeping your character in check.

  732. You need people that in your life, not your family, you

  733. unless, unless you're just very, very able to be very transparent

  734. with them and they're able to be very transparent with you.

  735. You need people in your life that can tell you you need cool

  736. down, you get a little prideful, you, you need to stop.

  737. You need a break, whatever, whatever that is.

  738. You need people in your life that can bring, bring the reins

  739. in on you and tell you when enough is enough, right?

  740. Again, again, it is it. No one intends to become

  741. addicted to to anything, but especially for social media, no

  742. one intends for that. It's just when when it starts to

  743. grow and it starts to build and you're just like, Oh my

  744. goodness, you know, the excitement is understandable.

  745. Sure. But overall, then after a little

  746. while, are you chasing it? And then it becomes again that

  747. addictive measure. The motive.

  748. The motive of it is important, yes.

  749. And it's easy, it's a slide from what started out as good motive

  750. and get snafu D by what you said, then the increase of this

  751. or that, whatever is happening, there's a switch then a motive

  752. and you can tell when it happens.

  753. You can tell when that occurs. Don't chase trends that will

  754. compromise something, right? There are plenty of trends out

  755. there. There are plenty of things out

  756. there that people do and people laugh at and it gets a lot of

  757. views just because it's connected to, connected to a

  758. filter, it's connected to an audio, anything like that.

  759. Don't do it just because this is the popular thing, because it

  760. may compromise something. Don't do it because it

  761. compromises. And that really is, you know,

  762. leading to our next question concerning trends about trends,

  763. because there's things that come about all the time, whether it's

  764. an audio, whether it's some type of theme or something.

  765. And it may not align with with biblical values.

  766. Not only that it may be very trickery that maybe what's said

  767. seems to the ears something good, but where it came from is

  768. vulgar and profane. And and the stuff that's

  769. attached to that, when you repost it, if someone digs just

  770. one more in, it's like, I can't believe they follow that page.

  771. You know, their little thing out there sounded so wholesome and

  772. innocent, you know, to begin with.

  773. And then you see what they stand for, what they represent or

  774. common, what it is. And, and, and so how, how do we

  775. where do we draw the line then between, you know, engaging

  776. that, not engaging that or how do we prevent because some of

  777. the I've seen people innocently, innocently do it and then later,

  778. you know, apologize. Oh, I'm sorry, I didn't realize.

  779. How do we keep from that trap, you know, of, of endorsing or

  780. getting on the bandwagon that we find out this has a broken

  781. wheels. I don't want to be honest, you

  782. know? I think what we need to do that

  783. people don't do enough of is what if it's an audio and you're

  784. attaching it to a post or whatever?

  785. Listen through the audio. People just listen to a little

  786. snippet, throw it up there and then don't even know the rest of

  787. it. They just, they just attach it.

  788. I see that a lot on like static content like photos and and

  789. graphics where people would just attach on Instagram, you can

  790. just attach an audio to it. And if it's a trending audio,

  791. people may just say, hey, it's trending, why not?

  792. But it may not be very, very beneficial to you and it may

  793. you, you need to listen to it, you know, go if it's not going

  794. to show you the whole thing, go and listen to it and find it on,

  795. on Google or something. Listen to it.

  796. If it's not depicting what you think it should be depicting

  797. based off of, of the word God, or if it's not depicting

  798. anything just from the, the, the source, then maybe don't use it.

  799. The The thing is, is that when it comes to to trends and and

  800. truth and compromising is it's not.

  801. You need to engage the culture, not become a part of the

  802. culture, right? And you're trying to engage it

  803. and, and, and get people to, to come around to maybe a community

  804. of people or anything like that. But that's not necessarily means

  805. that you need to become a part of that thing.

  806. And when it comes, when it comes to trends, at the end of the

  807. day, the thing that I do with with anything is, is either

  808. listen to it. And if I can't find anything

  809. type, if you need an audio type in instrumental and find just a

  810. simple instrumental that's not from any like huge known artist

  811. or anything. It's just someone that sat down

  812. and did something on the piano or something.

  813. And and you throw the instrumental in the background

  814. and then your, your your hands are clean.

  815. You can you can post that with with clarity of mind and stating

  816. I didn't do this and and I was I wasn't silly and and this is not

  817. tied to anything that compromises.

  818. Right, Yeah, because I know I mean good people have just been

  819. taken in and, you know, tripped up on something like that with

  820. no, not, not meaning to whatsoever.

  821. And I, I, another aspect today is that, and that's probably

  822. like close to the one of our last questions, I'm not even get

  823. to it. And I'm trying to keep track of

  824. time to talk about deep fakes and things like that, that

  825. we're, we're looking at here very soon of, you know,

  826. individual talking, they're using their voice to say

  827. something that they would never say.

  828. And we live in the world right now.

  829. What can you even trust? What can you even trust?

  830. I had a little thing pop up in my Facebook page here a few days

  831. ago. Read it sounded so convincing.

  832. It was so good. Have been a great I could I

  833. could preach, I could preach this aspect.

  834. I shared it with her. I went to the bedroom.

  835. My daughter was already asleep. Her was about the whole lullaby

  836. of Rockabye baby in the tree top and is saying how the Native

  837. Americans used to have their babies in the trees and stuff

  838. and that it's actually showing a progression of life that

  839. whenever the bow breaks, the babies get too big, the baby

  840. will fall down goes baby cradle and all is like a transitionary

  841. period of life from from infantile to and so the and I'm

  842. like, yeah, that's good stuff. And so then I did further

  843. research on it. It's all it's all just, it's

  844. just stupid. It's all hoax.

  845. It's made-up. And so there's so many things

  846. like that, even a news outlets, things like that.

  847. What's real, what's not real? This is the world that we're

  848. living in, right? Because we're we're saddling up

  849. a pseudo truth and we're riding it.

  850. And how many times have we shared it, whether digitally or

  851. in person before we find out that was malarkey, that was

  852. right. So I mean.

  853. Check your sources. People do not do that enough.

  854. It is. It is.

  855. It is. On the side note, I've heard

  856. people preach stuff and use stories that were totally bogus.

  857. It preach really good. Though it preach good,

  858. everybody's raw, raw, raw. But it wasn't, it wasn't

  859. truthful. Yeah, Was it truthful?

  860. Check your sources. I say that and this is actually

  861. because again, AI is a great thing and a pitfall at the same

  862. time. But if you really need to,

  863. there's there's a research feature on there.

  864. You can throw it in there and do the deep research and say, is

  865. this real? Cite sources, Tell me about it

  866. and it'll tell you whether or not it's, it's, it's real or

  867. fake. I mean, it'll, it'll tell you,

  868. yeah. Check your sources.

  869. But they go into another one. I know we're already red here,

  870. but is everybody doing OK? Yeah, OK.

  871. About 60% of teens and young adults report that social media

  872. causes them to feel anxious, left out or insecure.

  873. Right. Because we we're transitioned

  874. here from an organic, personal social world to a digital 1.

  875. And yet what I'm finding out is some of the very things that

  876. exist and some of the same problems that exist in the

  877. digital world is what they experience also in their social

  878. world. And there's no bounce.

  879. So what digital habits or patterns do we see as

  880. spiritually or emotionally unhealthy in the way many

  881. believers engage online? Because if there's young adults

  882. and teens feeling anxious, left out all this in a social media

  883. world, then then what? What?

  884. What can we do? I say this.

  885. Do we have control? Yeah, I say this first to to

  886. start out with with teens and young adults that that idea is

  887. many of those have probably already been addicted to social

  888. media for many years. Parents, I say this lovingly but

  889. I suggest based off of understanding marketing and the

  890. psychology of it and understanding teens from a youth

  891. pastors perspective. I do not believe that your

  892. students should have social media below 13 at the very

  893. earliest Habitat 13 and I know the teens in here are like Oh

  894. no. But if even if you give it to

  895. them, I think it needs to be highly monitored and it needs to

  896. be restricted to the NTH degree to, for, for one, to keep from

  897. addiction of, of social media, but also just to protect them.

  898. There is a culture today of people giving their kids phones

  899. and at a very young age and, and social media and in, in general

  900. and, and they're, they're exposed to things, whether it's

  901. just cyber bullying, pornography, anything like that.

  902. And, and they are exposed to it and they don't understand the

  903. device enough and that the child, they are very, very

  904. smart. They are smart guys.

  905. And I want you to understand how smart they are.

  906. They will get around things if you don't put things in place.

  907. You, you can, I can, I told my wife I was talking about it.

  908. And I know this is a detour, but I told my wife about it and I

  909. said, you know, I can literally add a phone to our account and I

  910. can make it to where all it can do on an iPhone, right?

  911. All it can do is call and text, right?

  912. All it can do, I can, I can still access location because

  913. this is what I plan on doing with our kids.

  914. I can still access location, everything like that.

  915. They can't access the Internet, They can't access social media.

  916. All they can do is call or text me.

  917. That's it. And so to, to, to take that,

  918. that side of it, which is, is a positive side of it, but then

  919. the inverse of it is unrestricted.

  920. It, it's, it, of course they are going to feel, they're going to

  921. have anxiety, maybe depression, maybe, maybe have insecurities

  922. because who who knows what they've been exposed to or, or

  923. people they have been talking to.

  924. And so I say that and I highly suggest parents, please, please

  925. do yourself the favor of of doing research, do do all of the

  926. due diligence before you give your child a phone and and

  927. again, social media. I highly recommend 13 and up,

  928. but but with with the pitfalls of of habits and patterns.

  929. I think habits and patterns is the fact that we, we all do it

  930. to some extent. Probably some of us are better

  931. at keeping keeping our mind in in order, but many of it is a it

  932. is a measuring stick. Social media is and we measure

  933. it up against people's again, we're talking about preference

  934. and, and, and their portrayal of themselves.

  935. We are, we are measuring against other people's portrayals,

  936. personal portrayals that they want you to see.

  937. Highlight reel. The highlight stuff, right?

  938. And so it becomes a comparison game.

  939. Students already have that issue.

  940. They already deal with the comparison game.

  941. It starts, it starts quite early.

  942. And so to to have that and then it compound on itself after the

  943. fact or it it start at school and then it continues on social

  944. media, right? When they go home.

  945. When they go home. When they go home, they're not

  946. away from, they can't get away. They still have access to it.

  947. They still have access to it. And so it's, it's one of those

  948. things where behind the scenes, they may say they're fine,

  949. everything like that, but they are, they're anxious, they're

  950. left out, they're insecure, they're whatever they're

  951. insecure about, insecure about their body, they're insecure

  952. about, you know, how their knowledge, how much they know

  953. what family they come from, anything like that.

  954. And so when we, when we do that, and it doesn't, it doesn't just

  955. confine the students, but that was, that was very prevalent

  956. right there. But it is important that it,

  957. social media is a measuring stick.

  958. And we have to take a moment and really remember what reality is,

  959. right? We live in that, we're living it

  960. when we're scrolling. We're living in that other

  961. world. We're living in that virtual

  962. world and we have to remember what is reality?

  963. Do they do they have XY and Z? Are they just saying that they

  964. have it or they just trying to portray something nice because

  965. that's what they want me to see, right?

  966. You don't post, you don't post all of the random photos you

  967. take on on Facebook and Instagram.

  968. You don't. I don't just go to my phone and

  969. find all of the random screenshots that I and you don't

  970. post all the random stuff. You post all the you know,

  971. people post all the pretty stuff or oh, this is just a photo.

  972. Dumb, but it's it's really not a photo dump they go through and

  973. they pick pick pick pick. It's still a photo.

  974. Pick. So once I'm even wondering, you

  975. know, go ahead. Do we lean on it then?

  976. Has it become a personal therapist?

  977. Absolutely. So on bad days, do we go there

  978. to get our encouragement, right? Just find the things that's

  979. going to speak what we want to hear because we had a bad day,

  980. whether your day was justifiably bad or part of your own fault,

  981. because you just search to find what it will say to say right to

  982. me. You know, it's to a certain

  983. degree, it can become the yes men in our corner if we feel a

  984. certain way with everything that identifies with how we're

  985. feeling. Yeah, that's good.

  986. Yeah, that's right. When when we get to the

  987. grassroots of it, really how we feeling may be totally

  988. unfounded. We may need someone to say, no,

  989. you got it wrong. But we're just searching for

  990. everything that feeds how we're feeling and that's where the

  991. shares the likes. The repost is how I'm feeling

  992. and it's become therapeutic to us.

  993. But is it really helping you or digging A deeper hole for a

  994. direction? Inadvertently, what it causes is

  995. an identity crisis. Sure, it may not be as

  996. flamboyant as what we would think an identity crisis would

  997. be, but we, we in our brain, we have an identity crisis and we,

  998. we turn to those things to give us our identity, whatever that

  999. may, whatever that may be. I think it becomes very

  1000. unhealthy. It we, we be kind of we kind of

  1001. become numb to reality and that is our reality.

  1002. And we don't sit with our own feelings, right?

  1003. We use it for a distraction when much as we say it can become a

  1004. distraction sometimes that's it's vice for life to be a

  1005. distraction. And so we never take time to set

  1006. with our own feelings, with our own thoughts, be very

  1007. introspective and think for ourselves and meditate up even

  1008. maybe upon what we know from scripture and how that plays

  1009. into the fibers of whatever it is we're going through in that

  1010. moment. So I think it's great.

  1011. It's a tool. It's a tool to be using very

  1012. serious. Is there a certain one that you

  1013. want to go to? We only got probably 5 minutes

  1014. here and we'll be doing this for an hour that there we still got

  1015. several questions, but you don't have time, all right?

  1016. You don't have time. I don't know.

  1017. Is there one I? Mean the only thing I can think

  1018. of. Any closing words?

  1019. We can't finish the day without saying, hey, if you guys want to

  1020. follow Alex Mason, what are your things on Twitter?

  1021. And I mean, it would be totally injustice not to do that.

  1022. Go on, like and subscribe. It's awesome.

  1023. I think, I think the closing things I would say is regarding

  1024. just kind of jumping down a little bit to that bottom is, is

  1025. regarding AI is really in in the grand scheme of things and and

  1026. most of it is free use AI to confirm it that it's AI use.

  1027. AI again, so that with discretion use it, Yeah, because

  1028. the disclaimer at the bottom of all those, Oh yeah, is that

  1029. every fact, everything may not be correct, may not.

  1030. And I have caught it and I've shared it with these.

  1031. We've had stuff because I've talked about it in the use of

  1032. studying or things like that with men that I mentor from

  1033. Nebraska and stuff. And I pointed out things where

  1034. it got it wrong. I said, look at this, AI is

  1035. wrong. It's biblically wrong.

  1036. Yep. So you, it won't just be

  1037. biblical stuff, it'll be just everyday stuff.

  1038. I mean, still, you know, call 911 for your emergency.

  1039. Yes, understand. No, you're fine.

  1040. Understand. One thing about AI is that AI is

  1041. a conglomerate of everything that has been input to it.

  1042. It's a learning. Model It is a learning model.

  1043. It did not already have all of this information.

  1044. It is learning. It is constantly learning, it is

  1045. constantly growing. And so when you understand that,

  1046. correct it, correct it when it's wrong.

  1047. But when, when you were looking at something and you think I'd

  1048. seen one, I don't remember what it was.

  1049. It was during the hurricane victims and everything.

  1050. And there was a, there was a photo that was posted to my eyes

  1051. personally to, to my eyes personally.

  1052. It was a little girl holding the dog to my eyes.

  1053. Personally, I looked at it and I was like, well, that's AI.

  1054. But then there were people sharing it.

  1055. And there's people in the comments like, oh, this poor,

  1056. this poor girl. And I'm like, she's this poor

  1057. girl. She's not even real.

  1058. She's not even breathing because she's not real.

  1059. And so understanding when, when you start to get exposed to it

  1060. and, and more exposure you get to it, the more you'll be able

  1061. to kind of catch it, you know, do some research on it, do some

  1062. research on it. Look up those type of things.

  1063. Look up what, how does, how does it write?

  1064. How does it, how does it look when it comes to imagery?

  1065. Because, because at the moment it's still not quite there

  1066. there. I I say that to say get, get as

  1067. quickly as you can later. There is a Google, there is a

  1068. Google video AI form right now it is Google VO3 that it can it

  1069. can create cinematic video with people moving.

  1070. There's no random weird parts of their bodies random anymore.

  1071. Forearms, yeah, we're not talking anything like that.

  1072. Nothing like that anymore. That's weird.

  1073. And they can now speak, right? And so now you can tell it what

  1074. to say. It can talk and it can, you can

  1075. act it out like it was a movie and that it will, it will do it.

  1076. And you could there will be movies that will be completely

  1077. audio or I, I generated, I dare say within the next couple years

  1078. because it is, it is becoming so quick at that.

  1079. And, and the, the viewing of it, I can still tell it's AI, but it

  1080. is getting more and more difficult.

  1081. And the, the more you can inform yourself, be informed, the more

  1082. you, you can inform yourself, the less likely you are to be

  1083. tripped up by all those different things.

  1084. And so that's what I say is, is that instead of well, I don't

  1085. because, because you don't want to get, you don't want to, you

  1086. know, get hoodwinked, right? No one wants to get hoodwinked.

  1087. The best way to do that is to become informed, right?

  1088. You don't have to go deep in the research or anything like that,

  1089. but just get some exposure, get some understanding of it because

  1090. that's what's going to keep you from being tripped out by that.

  1091. Yeah, it'll be the new scam coming out, folks.

  1092. It'll be the new scam. AI telemarketers.

  1093. That's right, it'll be the new scam.

  1094. Amen. I hope this was enlightening,

  1095. enjoyable here this evening. Second time that we've done

  1096. something like this. I do want to stand though and I

  1097. want us to end it in prayer tonight for us because living in

  1098. a world like we do, I mean, like I said, if you come into a

  1099. place, then what is truth? What is truth, What is real?

  1100. That could just bleed on over into every aspect of life, then

  1101. that we just question everything.

  1102. Well, what can I even trust that?

  1103. Can I even trust that church? You know, it can just really

  1104. start encompassing a whole lot. But I think we got the Bible

  1105. spoke even concerned the disciples when the Lord sent

  1106. them out. You know that they would be as

  1107. sly as serpents and as harmless as doves.

  1108. And that is still yet good, good, good advice for us today

  1109. there. There must be a slyness or an

  1110. awareness to the fact and also then as harmless still that love

  1111. and that support and stuff that we have as we interact in these

  1112. two worlds of both digital and real world.

  1113. All right. And so we want to use it for the

  1114. best of the ability in our own lives and for the life of the

  1115. church to extend the reach, all right, to be wholesome with it

  1116. and not to be, you know, argumentative and all of these

  1117. things that it can be. We want to use the tool in the

  1118. appropriate manner, just as any other tool that we would put

  1119. into our hands concerning the church.

  1120. So I'm going to pray tonight. Will you help me pray and let

  1121. the prayer just be personal? God help me to be aware.

  1122. Let me be aware of its pitfalls, but help me then to utilize it

  1123. in a praiseworthy way for your Kingdom.

  1124. Father, I come to you tonight. I pray, O Lord Jesus, this is

  1125. the generation that we are in God.

  1126. We're all living during this time.

  1127. Lord, you're not surprised by this.

  1128. I pray, O Lord, that you would give us wisdom and knowledge and

  1129. understanding. Know how to navigate Lord, these

  1130. waters. Lord Jesus of social media, in

  1131. the day that we live. Help us, O Lord God, to use

  1132. them, Lord, in a Lord uplifting, Lord edifying Lord Jesus type of

  1133. way. Not to Lord, tear down not to

  1134. Lord Jesus, sharpen the edge of the sword, Pierce anybody

  1135. through help us, oh God today, God, to be mindful God of how it

  1136. can distract us, but also mindful Lord, how we can use it

  1137. God to evangelize Lord, another portion, Lord of our world, I

  1138. pray, O God, help us to keep and strike a healthy balance.

  1139. Lord, in all of this, I pray Jesus God as a church, as

  1140. individuals, as Christians, I pray, O Lord today, God, that

  1141. you would be Lord the, the, the very character of who you are is

  1142. what we would try to perpetuate Lord, what we would try to

  1143. mirror Lord to others, not some facade, not something that is

  1144. fake, not something Lord God, that is not real, but Lord, just

  1145. something that's genuine. I pray Father, in our day and

  1146. age, God so that we could become all things to all men.

  1147. I have a launching pad, a connecting point, Lord Jesus,

  1148. that we might have a word or a voice God in their life.

  1149. I pray God bless your people, Lord Jesus this week, strengthen

  1150. them and empower them. Help them, Lord Jesus, to be

  1151. what they need to be, Lord within the dynamics of these two

  1152. worlds, in the lovely name of Jesus Christ that I pray

  1153. Hallelujah and Amen, the church say Amen, Amen.

  1154. This coming Sunday, Father's Day, AM service only, no PM

  1155. service, all right, AM service only.

  1156. And then again next Sunday or next Wednesday rather, you'll be

  1157. with brother Jerry Alan Mason. Doctor Jerry Alan Mason will be

  1158. here on Wednesday speaking to you all folks.

  1159. All right, have a have a have a great week.

  1160. Amen. And don't wear out that thumb

  1161. going to the Eiffel Tower or the statue.