Sermon
I Am What I Am | Pastor Paul McGee
Publisher transcript
Transcript
-
Amen. Look at your neighbor and tell
-
them how good they look today, Amen.
-
Some of you just got a smirk on your face as soon as I said that
-
because like you had some type of awareness, he was sitting
-
beside you, Amen. Good to be in God's house this
-
morning, Amen. With all of you find people
-
looking out, seeing your smiling faces.
-
Amen. That is comforting.
-
Today we're going to be turning to 1st Corinthians chapter 15.
-
Some of the guests that we have here today is because later
-
today before we leave, we have a baby.
-
Well, a child dedication a little, a little one dedication.
-
Julie McGee was never dedicated. So we're going to dedicate her
-
this morning. And so we have friends and
-
family on both sides to be here to participate in that.
-
And it's an important thing. It's an important thing for us
-
to return back to the Lord what He is has so graciously given
-
us. Amen.
-
First Corinthians chapter 15, and I'm going to begin reading
1 Corinthians 15 chapter mention
-
in verse #5 so glad to have all of you.
-
And Missy, it's good to see you. She's visited us on several
-
occasions to come in with that crutch.
-
And I just assumed that it was something that she could reach
-
out and tap Rex with if she needed to.
-
But I guess she really does have some problems going on.
-
But listen, never know what it takes to keep Rex in line.
-
You know, it's just Amen. We're glad to have you.
-
Appreciate him, everybody, everybody Hills, we're glad to
-
have you this morning down from the north to be celebrating with
-
your granddaughter and sister Rhonda as well today.
-
Amen. First Corinthians 15, verse 5.
-
I'll try to be mindful of our time here today with all those
-
other things that are going on. The Bible says and just kind of
-
preface this kind of jumping in a scripture the writer is
-
writing about after that Jesus has has been resurrected and
-
those that saw him or witnessed him after his resurrection.
-
This is the apostle Paul is writing to the Church of
-
Corinth. He says and he was seen of
-
Cephas, which that's a reference to to Peter.
-
All right. Cephas is just like Greek like
-
name for Peter. And he was seen of Cephas then
-
of the 12 And after that he was seen of above 500 brethren at
-
once, of whom the greater part remained unto this present, but
-
some are fallen asleep, or other words some, some died.
-
After that he was seen of James, then of all the apostles.
-
And Paul says. And last of all, he was seen of
-
me also as one born out of due time, for I was the least of the
-
apostles that am not me to be called an apostle.
-
We're getting a little self reflection here that Paul has of
-
himself. Because I persecuted the Church
-
of God. But by the grace of God I am
-
what I am. This grace which was bestowed
-
upon me was not in vain, but I labored more abundantly that
-
they all then they all yet not I, but the grace of God, which
-
was with me for a little while this morning.
-
I want to talk to you simply this from from verse #10 Paul
-
said I am or if I say I am what I am, I am what I am Amen.
-
Can we go to the Lord in prayer right now?
-
He would touch us in the next little bit.
-
Father, help us today, God through Lord Jesus your word, I
-
pray Lord, you're able to strengthen someone today.
-
Lord give hope and encouragement Lord Jesus God open our minds
-
and our understanding. I pray Lord that you're able to
-
enable us Lord and we Lord lean upon that enable it that only
-
comes from you God in this place.
-
Let your purpose and will be done in the name of Jesus Christ
-
that I pray Hallelujah and Amen. The church say Amen Amen.
-
You may be seated this morning in Jesus name the apostle Paul
-
and we see him at a stage in his life that's after his conversion
-
many times we concentrate upon him and writing so much of the
-
New Testament Scripture and some of the great things that he was
-
used in in his life with the Lord.
-
But the apostle Paul's not unlike many of us today and I'm
-
you may you know, struggle with that concept and think me like
-
the apostle Paul. No way.
-
But he also he also had some less than than perfect times of
-
his past that even haunted him in his present.
-
He he had a past that would constantly compete for for his
-
time and his energy and his attention.
-
Even after he come to know the Lord, his mind would sometimes
-
drift off to who he once was or what he once did.
-
And although that existed in the past, it it still made some some
-
big attempts and brazen attempts to be a part of his present.
-
Always nagging at him and trying to remind him where he came
-
from. In our text, though the Bible
-
speaks that he is an apostle, at this time he he's a leader of
-
the New Testament church. And yet even being a leader of
-
the New Testament church, he's still wrestling with his past.
-
He's still wrestling where he once was.
-
And and he even begins to downplay.
-
We see some of his self reflection Sister Sheila.
-
He says I'm the least of the apostles, He said I even goes on
-
to even the state. I don't know if I even, you
-
know, qualified. I feel unqualified to be in this
-
capacity, he said. I don't, I don't feel as though
-
I'm, I, I, I fit the description or the qualifications of an
-
apostle because of past mistakes that I've had in my life or past
-
sins that I've had in my life. I've had some errors and even
-
shares a few of them with us. He says.
-
I, I was a persecutor of the Church of God.
-
He's struggling. He's struggling with who he is
-
because of who he had been. So I, I was a persecutor of the
-
Church of God. And, and can I tell you this
-
morning, and if you've not come against it yet, you will.
-
It comes to all of us. It doesn't matter if you've been
-
in church five years, 5 seconds or 50 years.
-
And that is one of the biggest challenges of our Christian
-
faith is our past. It's our past.
-
If there's anything that the enemy of our soul will try to
-
press upon, it will be press upon something that we done
-
years ago before we ever knew the Lord.
-
And that just goes to show that the enemy is the enemy.
-
The Bible talks about him being the accuser of the brethren.
-
And if there's anybody ever around that's accusing you in
-
your mind about where you used to be or what you used to do and
-
all of that, you can mark that the adversary.
-
You can mark that the enemy of yourself because the Lord, he's
-
not going to remind you of your past to make you feel guilty
-
about your past. If the Lord ever reminds you of
-
your past, it's because He wants to see how far you've come from
-
where you've been. And so Paul attest to the fact.
-
He says, I understand I'm now in the pulse on that.
-
He says, but I understand it was the Lord that enabled me.
-
It was the Lord that helped me. It's the Lord that put me into
-
this ministry. And all of that understanding of
-
Paul that it was the Lord that helped and the Lord that aided.
-
That's the reason why Paul could say I am what I am.
-
He was saying it wasn't because of me or I had all of the
-
planets just lined up in my life.
-
No, it was because of the Lord. He's understanding.
-
I didn't get here by myself. I don't have any, just natural
-
skills to be able to say, oh, here's the apostle Paul.
-
No, he says, but I had the Lord and the Lord helped enable me
-
and place me. I want you.
-
And I got a lot of scripture here today.
-
First Timothy chapter #1 The apostle Paul is writing again,
-
and he's writing to a man by the name of Timothy, and he says in
-
First Timothy 1 and verse 12, he says, I thank Christ Jesus our
-
Lord, who hath enabled me. Here It is for that He counted
-
me faithful, putting me into the ministry.
-
Verse 13, who was before? Here he is, he's talking about
-
his past, who before I was a blasphemer and I was a
-
persecutor and injurious, he says, But I obtained mercy
-
because I did it ignorantly in unbelief.
-
Amen. And so despite where Paul
-
presently is, he emits where he was.
-
I was a blasphemer, I was persecutor, I was injurious to
-
those around me. And at times those dark shadows
-
from my past, they cast dark clouds over my life.
-
But he's going to state to us again, as he did in our text, I
-
am what I am before. I was a a blasphemer, but today
-
I am what I am before, before I was a persecutor, but today I am
-
what I am. I was injured, but I am what I
-
am and God has enabled that. I think it's important this
-
morning to come to a realization of that, that you are not what
-
you were. You are not what you used to be.
-
You are what you are because of God.
-
That doesn't mean that's what you used to be that that that.
-
That never happened. It happened.
-
But it's a part of your story. It's a part of your history.
-
But you're. Living in the now.
-
You're living into today. There's a bright.
-
Future ahead of you because you are what you are because of God,
-
Paul says. The things that I did back then,
-
some of those things he said I did in ignorance.
-
I, I, I didn't recognize Christ Jesus to be be God manifest in
-
the flesh or come down and walk around in humanity.
-
And so some of these things, I did these things ignorantly.
-
He says in verse 13, look at it, He said, but I obtained mercy.
-
He tells us in this chapter that He obtained the mercy and grace
-
and faith and love and all of these situations that came into
-
his life, all of these things from God that came into his life
-
to help him in this moment of rest.
-
He said love came to my rescue. Mercy and grace and faith, they
-
all came to my rescue. Look at verse 14 and First
-
Timothy 1. And the grace of our Lord was
-
exceeding abundant with faith, love which is in Christ Jesus.
-
He says this is a faithful saying and worthy of all
-
acceptation that Christ Jesus came into the world to save
-
sinners. Wait a minute, Christ came into
-
the world to save sinners. Whenever Christ came into the
-
world, he wasn't looking for anybody that was perfect.
-
For that matter, there is no one perfect.
-
He said the ho is not in need of a physician.
-
He came for those that were sinners.
-
That was his purpose. He came looking for them.
-
And Paul says whom I am chief, this is how he felt.
-
He felt like he was the biggest Sinner of them all.
-
He felt like he had done worse than anybody else had ever done.
-
He says in verse 16 he said, how be it for this, 'cause he said,
-
I obtained the mercy that in me first Jesus Christ might shew
-
forth all long-suffering, or all patience for a pattern to them
-
which should hereafter believe on him to life everlasting.
-
Christ came to save sinners and Paul says I felt like the
-
biggest Sinner in the bunch, that Christ was long-suffering
-
and patient with me. And I think this is important,
-
what Paul says, because understanding Paul's life, he
-
was a persecutor of people. He imprisoned some others, met
-
their death because of Paul. This is the same guy that's now
-
an apostle, right? All these things that he did, he
-
was very injurious, of course, to people.
-
And he said, he says, you know what I believe?
-
He said the Lord saved me, a blasphemer, a persecutor,
-
someone that was interest to others as as bad as I estimate
-
myself. The Lord saved me to provide a
-
pattern and a model that if he could save somebody like me, it
-
didn't matter who else lived during my day, he could save
-
them. I call myself the chief.
-
God can reach down as far as needed to be reached and say
-
whosoever will Christ saved, according to Paul, his own
-
estimation, he saved the chief of sinners.
-
So he's saying there's nobody incapable of being saving
-
because Christ saved me. Folks, sometimes I know how we
-
are with our mistakes, Tracy. Sometimes we believe they went
-
over a particular line, a particular limit, right, of
-
beyond grace, beyond mercy. Paul says if you think that,
-
Remember Me. He says if you think that,
-
Remember Me. And for that matter, there's not
-
a single one of us, probably somewhere in our life that's not
-
been trapped in the human trap of classifying sin, big sin,
-
small sin, bad sin, horrific sin, not so bad sin, horrible
-
sin, classifying levels and degrees of sin.
-
Paul blasphemer, yes. Grace put him in the ministry,
-
yes. Persecutor, yes.
-
Injuries, yes. But he says it all boils down to
-
this. He said what I did, I did in
-
unbelief, he says. I just lumped all of that sin
-
under one umbrella of unbelief. What's that mean?
-
He didn't have a relationship. He didn't have a relationship
-
with the Lord. It's like unbelief.
-
What is the trunk of the tree and all the other branches are
-
these other sins that people seen in Paul's life?
-
But but the big picture is he just didn't have a relationship
-
with God. And when you don't have a
-
relationship with God, you're going to yourself, you're going
-
to be subject to, to sins of various kinds and, and things in
-
your life. So Paul says what it really
-
comes down to is, is my unbelief.
-
And that's, that's very serious, because unbelief when itself
-
having no belief in the Lord that, that, that can become a, a
-
sin of itself. As a matter of fact, whenever we
-
read in scriptures, in Revelation 21 and verse #8 and
-
you read about the murderers and the whoremongers and the
-
sorcerers and the idolaters, they'll have their place.
-
The Bible says in the lake of fire and brimstone.
-
It, it links in that list of all these murders and whoremongers.
-
It lists the unbelieving in the list.
-
Because what what we have here is whoremongers practice
-
whoremongering, sorcerer's practice sorcery, Idolaters
-
practice idolatry, serving other gods.
-
The unbelieving practice unbelief.
-
And Jesus even said in his own words in Mark 1616, he says he
-
that believeth not shall be damned.
-
And so when we see persecution about Paul and and he's a
-
blasphemer and he's injurious when we look at all these things
-
again, the primary thing was his unbelief.
-
He didn't have a relationship with God.
-
And so sin is sin this morning. Humanity's like I can't.
-
Believe they did that. And we're putting sin on
-
different levels, but sin is an affront to God.
-
Sin is sin. Someone say man.
-
That begins to explain a little bit about Paul and how he's
-
feeling. He's a human too.
-
He's saying he's the chief of sinners, as though there's a
-
big, big Sinner and a little Sinner, a better Sinner than
-
another Sinner. But sin is sin.
-
Bible also teaches us that that grace is grace.
-
What are you saying? The same grace if you want to
-
talk, if you're going to talk in levels, Great saves a good
-
person just as much as saves A lawless person.
-
Great save to Cornelius, who was devout and had prayers just as
-
much as it, said Paul, who's a persecutor and interest.
-
Grace is grace and sin is sin. But we do have this confidence
-
according to Romans 520. That where sin abounds.
-
Grace will always there'll be. Ample.
-
There will be ample grace for the sin.
-
There'll always be enough. There'll always.
-
Be enough. There's no degrees among sin, no
-
degrees per SE among grace. There's always going to be ample
-
grace for sin. Think with me for a moment.
-
Whenever Joseph in the Old Testament Joseph, he was one of
-
the sons of Jacob and he had some hard times.
-
He'd he'd been in the pit in the prison and been, you know, lied
-
upon by his brother, so to speak, and sold.
-
And Joseph here the Bible says that one time was in Potiphar's
-
house, it was like being a steward of their house doing a
-
great job. But the Potiphar's wife tried to
-
seduce him and whenever he denied her seduction, he
-
basically said he said how can I do this great wickedness know
-
what he says and sin against God.
-
He understood individual sin really links back to your
-
relationship with God. It always links back whether
-
being in relationship or not in relationship as you should be
-
with God. David is a murderer, an
-
adulterer, all these different things.
-
Amen. And there would be some that
-
some would look at today particular sins, focus on them
-
and start putting you know, on a on a scale to 1 to 10.
-
How do you rate these sins, you know, type of scenario.
-
But whenever we look at all of this, it was a broken
-
relationship with God. That's the reason why whenever
-
David prays in Psalms 51 about his sin with Bathsheba, he says
-
against the the only God, have I sinned and done this evil in
-
your sight? He says I understand what this
-
is all about. It's not about big sin, little
-
sin, black sin, white sin. It's about I fell out of
-
relationship with God and that's the over.
-
That's the overall thing. There's no degrees.
-
Everybody say there's no degrees.
-
Is it any wonder this morning that in the New Testament
-
scripture that whenever there's different listings of sins and
-
mistakes in the works of the flesh that the writers always
-
lump them all together and don't separate them into categories?
-
What we would call humans would call today big sin, little sin.
-
Look at it Galatians 5 verse 19 through 21.
-
Now the works of the flesh are manifest, which are these?
-
Adultery, fornication, uncleanness, lasciviousness,
-
which is an unbridled lust, idoltry, witchcraft, hatred.
-
You hearing this hatred variance which is debate emulations,
-
which is like anger, wrath, indignation, strife, seditions,
-
division, parasais. Enviance murders drunkenness in
-
our mind, if we would say now I want you to go through and you
-
you list these from greatest to worse, by your human standards,
-
we wouldn't have them in the order they are right now.
-
But as they're presented in Scripture, according to our
-
standards, they're jumbled all together between what we would
-
say. Is big and small.
-
That's because Christ, through his wisdoms, trying to convey
-
something to us. Sin, sin, sin is sin.
-
There's a mix, if you will, of every level according to our
-
human standards. Whenever God said, he said it's
-
the things that come out of the heart of man that defile the man
-
when he made that statement. Brother Fred, New Testament
-
Scripture in the book of Mark. Again, he mixes up what we would
-
think would be the classifications for sin.
-
You can read it in Mark 7, verses 20 through 23.
-
Again, he talks about things coming from the heart of man.
-
Verse #21 from within, out of the heart of men proceed evil
-
thoughts, adulteries, fornications, murders, thefts,
-
covetousness, wickedness, deceit, lasciviousness, and evil
-
eye, blasphemy, pride, foolish. You got the run of the gamut in
-
this list. They're all lumped together
-
because together they are sin, and together they represent one
-
large overarching problem, a lack of relationship with the
-
Lord. So before you sit down this
-
afternoon, make your spreadsheet of your personal sins and you
-
begin to number them and graduate them all.
-
That was bad. That wasn't so bad.
-
And you need to realize that we've all failed.
-
We've all fallen, and there's not one of us that's better than
-
the other when it comes to sin. Not one, the Bible says.
-
And this, this really touches who?
-
Not lightly, but heavily in James 210.
-
For whosoever shall keep the whole law, and yet offend in one
-
point, he is guilty of all. If I offend in one point, I'm
-
guilty of all points. Let me put it in these terms.
-
I lied, I'm guilty of murder. If I offend in one point, I'm
-
guilty of all points. How can that be?
-
Because sin is sin. So we're all on the same level
-
at the foot of the cross. We don't have first, second and
-
third place. We're all on level ground at the
-
foot of the cross. Because you know how we stand
-
there? Every single one of us, we all
-
stand guilty there. We all stand guilty there.
-
There is no difference between you and me.
-
We're guilty. Sinners in need of a Savior, in
-
need of a relationship with God. Amen.
-
Someone say, Amen, not one sin matters more than another
-
matter. It's our relationship to the
-
Lord and our relationship. Amen to His will and His
-
purpose. Amen that matter.
-
And the Bible says we have this great confidence in first John,
-
not Saint John, but first John chapter #1 and verse 9.
-
It says if we confess our sins notice it doesn't start to tell
-
us if you confess your bad sins or if you confess your little
-
sins no sins. It's not making any distinction
-
if you confess your sins. He's Speaking of God is just is
-
faithful and just to forgive us our sins and to cleanse us from
-
all unrighteousness. Hey man, so I'm glad I don't
-
have to figure out this dynamic. Well, if I've done a bad sin,
-
then I confess like this, or if I've done this type of sin, then
-
I confess like this or find the right combination to be able to
-
take care of my my sin. Sin is sin.
-
All you got to do is confess that to the Lord and He is
-
faithful and He is just to forgive you of your sin, whether
-
in your mind you. Classify a big.
-
Little somewhere in between. God is faithful and.
-
When you confess, it opens up an Ave. for forgiveness in your
-
life. God, I'm trying to keep track of
-
time. I'm trying to be a good boy
-
today. I know we're on time here.
-
God showed Peter a vision whenever he was praying and, and
-
Acts chapter #10 and he would be greeted by two men, three men
-
from the House of Cornelius because Cornelius was interested
-
in the Word of God and wanted to hear the word before all that
-
ever occurred. Peter Peter was praying and he
-
had a vision of a blanket that descended 3 times with all sorts
-
the Bible says of four footed beast and fowl and such on it.
-
And Peter heard the Lord speak and say rise Peter, slay and
-
eat. And Peter refused.
-
He said Lord I've never eaten anything common or unclean.
-
Look at the Scripture in verse 11 and saw heaven Acts 1011 and
-
saw heaven open in a certain vessel descending unto him as it
-
had been a great sheet and neat knit at the four corners and let
-
down to the earth, wherein we're all manner of four footed beasts
-
of the earth and wild beasts and creeping, creeping things and
-
fowls of the air. And there came a voice to him
-
riseth Peter killing me. And Peter said, not so, Lord,
-
for I've never eaten anything. Look what he says that is common
-
or unclean. These things that are upon the
-
sheet they're they're calm, they're unclean.
-
And the voice said, spake unto him again the second time and
-
basically told him what God hath cleansed.
-
I like this. That call not that uncommon,
-
Peter, don't, don't call that. Don't call that common.
-
Don't call that unclean. And this was done thrice.
-
The Lord's reply was what I've cleansed.
-
Don't call that common. Don't call that unclean because
-
I've cleansed it. Don't persist in calling it
-
unclean whenever I've cleansed it.
-
Someone say man, The Bible tells us also in first John that it is
-
the blood of Jesus Christ that has cleansed us from all sin.
-
What are you saying? If you come to a relationship
-
with God today, don't get trapped in holding your past up
-
so large in a place as though it can't be cleansed.
-
If God has cleansed it, if God has spoken it, if God has
-
forgiven, then. Don't call that thing unclean.
-
That God has said I've cleansed, that I've forgiven, That I've
-
forgotten, that I've don't keep bringing it up.
-
No, no, he says. I've touched, that I've enabled
-
you. I've empowered you.
-
I've forgiven. Amen.
-
Because the blood of Christ has been placed upon that.
-
The Angel told Mary concerning that child that she would have
-
Jesus, that he shall save his people from their sins.
-
It didn't specify what sins, it just said their sins.
-
Amen. First Peter 224 the Bible says
-
who and The Who be in reference to this Christ Jesus who his own
-
self bear our sins. Which ones?
-
All of them are sins in His own body on the tree, that we being
-
dead to sin, should live unto righteousness, by whose stripes
-
ye were healed. Again, no qualification, no
-
limit was placed on the sins that He bore in His body. 2nd
-
Corinthians 5 verse 21 For he hath made him to be sin.
-
That is all sin for us who knew no sin that we might be made the
-
righteousness of God in him. We all have hope here today.
-
Paul said the one that I said that I am that I am the one that
-
was a persecutor and injuries and all these things Paul said
-
in Galatians 2 here he, he, he founded he, he got this
-
relationship thing with God. He says I'm crucified with
-
Christ. And I think what's awesome about
-
that, that he talks about it in the present tense, I am
-
crucified. He doesn't say I was crucified.
-
He says I am crucified with Christ.
-
He told us in Colossians 3. He said to the Church of
-
Colossians of Colossae, he says for year dead and your life is
-
hid with Christ in God. This is the reason why Paul
-
could stand in our text and say Amen without any doubt a
-
reservation. I am what I am because he leans
-
upon the fact that I am crucified with Christ.
-
He leans on the fact that I am dead unto sin, but I'm alive
-
unto God. That's how he could say I am
-
that I am Amen. In other words, Paul was
-
basically relaying everything that happened to Christ has
-
happened to me. Hey, man, hey man.
-
I have died with him. I've been buried with him.
-
I've raised with him. I'm.
-
Seated with him and in. Him in heavenly places.
-
Amen. Paul says I I've had this
-
experience of Christ so I can say I am that I am everybody
-
doing OK, I'm probably not going to I don't know he's first
-
Corinthians 15-8. I'll just touch on this.
-
I might not be able to preach everything there is to preach.
-
OK, but notice what Paul says and he says this one's seen
-
Christ after the resurrected and that one did and this one did.
-
This is just how Paul feels as a human, right?
-
Look in the perspective of his life.
-
And he says, and last of all, he was seen of me also.
-
So he's had problems with this whole categoric thing of sin the
-
way that humans do look in the sin now he's looking at.
-
But last of all, you know what Paul's saying.
-
Some of these seen him quite soon after his resurrection.
-
I was too busy still persecuting the church, too busy doing this,
-
too busy with no relationship, if you will, broken
-
relationship, not pure relationship with God.
-
So he said I was the last of all.
-
You know what Paul's dealing with, He's dealing with what we
-
deal with sometimes. And that is but moaning that you
-
know what, I started this life for God late.
-
I've wasted some time in my life.
-
I've wasted some time I regret to not have done something
-
sooner. Listen to me folks, you come to
-
know the Lord you now on this side of the cross and what the
-
Lord has done for you might look back on your past, said man,
-
man, I regret all the time that I wasted.
-
But if you get in that type of mindset and mode of always just
-
regretting of the time you wasted, you're wasting time in
-
your present on thinking about having wasted time.
-
I can't go back and undo the past or the time loss.
-
But I can't apply myself today. I can't apply myself now.
-
Hey, man, if I can't. And Paul, I believe he's
-
endeavored to do so for the quote UN quote mistime and
-
missed opportunities that he had.
-
You know what he said? He says I labor now more
-
vehemently, more strongly now than a lot of other people
-
because I realize, yeah, it seems like I started late, but
-
I'm not going to let my mind be consumed with that.
-
I'm going to do everything that I can do.
-
Right now I want to do everything I can do in.
-
This moment, don't bemoan. Where you were?
-
Look at where you are and get your hands in the harvest.
-
Get your hands busy. You.
-
You. Could do for something for God
-
right now. Paul says I I was late coming to
-
the game. Last of all, it was seen to me.
-
He's saying this regrettedly. Hey, man, he says.
-
But I'm going to labor more abundantly.
-
I didn't see the Lord when he was first resurrected.
-
I was too busy doing other things.
-
I was the very, it seemed he. Says I was the last.
-
One right on that road to Damascus in Acts 9, he's seen a
-
light suddenly from heaven. Later, whenever Barnabas was
-
even telling the story to the other disciples, he stated it
-
plainly that Paul had seen the Lord.
-
Paul had seen the Lord. Paul says I was the last to see
-
him. And note what he says, though as
-
one born out of due time. He's not Speaking of his natural
-
birth, he's Speaking of his spiritual birth.
-
When I came to God, it just seems untimely that I would have
-
wasted. Oh, bad time.
-
They heard Jesus's teachings, they walked with him and his
-
earthly ministry. They were present on the
-
outskirts as he was being crucified.
-
They they seen where his tomb was.
-
They witness all these things he did 40 days after he was
-
resurrected and they were there for his ascension but not me.
-
I'm too busy sowing my oats. I had an opportunity about
-
escorned it. He even says in Acts 26 and 9.
-
He said I thought to do many things contrary to the name of
-
Jesus. I thought Sheila number one, I
-
got some really bad sins. This is the apostle Paul
-
talking. I got some bad sins and boy, I
-
started late in the game. But it's in our text that he
-
realizes again, I am what right now, today I am because of His
-
mercy, because of His grace, because of these things.
-
He didn't look back. He looks where He is right now
-
because I am what I am. What I can state now is that I
-
am healed, I am restored, I am forgiven, I am reconciled, I am
-
adopted. I am his.
-
Folks, you need to remind. When the enemy reminds you who
-
you were, you need to remind him who you are, who you are, who
-
you. Here's the fact of the matter,
-
folks. In the book of Matthew, it's in
-
the 20s. I don't remember.
-
It might be chapter 20, but it's in the 20s.
-
There's a parable of a man that he goes out to get laborers for
-
his vineyard. He goes early in the morning, he
-
gets laborers, they come in. He goes out another hour, finds
-
laborers, bring them in. Finally at the 11th hour toward
-
the close there he's going out getting laborers and he has them
-
all come in. The Bible says as as this pay
-
starts to come at the end of the day.
-
He agreed with the ones that first come.
-
He said, you work for a penny day.
-
Yeah, yeah, absolutely. They start going forth.
-
Those who had been there early in the day got the same reward
-
for those that started late in the day.
-
What are you saying, right? Try some of their regretting
-
that we didn't start sooner. But the fact is, whether you
-
start early or you come at the 11th hour, the reward, the
-
reward, Hallelujah. The reward is the same, it's not
-
on. Judgment day that there's going.
-
To be a different heaven that God's going to allow me into
-
rather than reason to come in because he just came in the
-
past. Few years, no.
-
No, the reward the same. Streets of.
-
Gold, the same gates of Pearl, the same 12 foundations, the
-
same land of no more tears, no more sorrow, no more pain.
-
It doesn't matter if you start early or you come in.
-
Lay the reward. I am what I am, Paul.
-
Let's clap our hands. Right now, to God, Hallelujah.
-
Come on, somebody you can stand today.
-
Don't let your passion intimidate you.
-
Don't let yesteryear intimidate you.
-
I am what I am. Staying with me all across this
-
place. I know our ideas folks, right?
-
You can't get time back, right? That's what they say, can't get
-
time back. But you know what's so amazing
-
to me in the book of Joe chapter #2 when they talk about this
-
locust at different stage of Palmer worm and cankerworm and
-
stuff, and came and devastated the land and took it all.
-
God's promise to the children of Israel was this.
-
He said, I will restore to you the years.
-
Yes, come on, come on, yes, come on.
-
Here's what I know about my God, Jeanette.
-
Seven years, the length of time that the locust just totally
-
overpowered the land, prevented harvest and fruit.
-
He says I'll restore the years that they took.
-
Here's what I know about my God. He can make a single season's
-
harvest be sufficient and equal to the years of harvest.
-
That's your loss, my God. If you didn't get 3 years of
-
harvest. My God transcends time.
-
He. Don't have to have three years
-
to get back what you lost. He can do it in a moment.
-
He Joseph's been in the pit, Joseph's been in prison,
-
Joseph's been separated. But it would seem like in one
-
day God exalted him to be second in command over Pharaoh's house.
-
God can do in the moment. Yes, there's more preaching
-
there, but not time to preach it.
-
The preacher never finishes. He always quits.
-
But this morning, what I want to convey is we're all in the same
-
boat today for you to look over your shoulders that you're
-
seeing and begin to try to place it in different categories.
-
We've all done it. But since then, if you look over
-
your shoulders and have regrets, man, I wish I'd started earlier.
-
We've all done it. You need to look today and see
-
and just admit that I am what I am present.
-
You need to concentrate on the present because God's doing
-
something in some of y'all's lives right here in the present.
-
And it would be a ploy of your adversary to cause you to look
-
back on your past with all this regret and miss what He's doing.
-
Right now. And I stand here and I'm boldly
-
confident today. It's not just what God is doing
-
right now, but he's got a future for you.
-
He's got a future for you. You know what you need to do,
-
You need to do. Like the apostle Paul finally
-
came to the place of exclaiming. He said, I count in Philippians
-
4. I believe he says.
-
I count not myself to have apprehended, but this one thing
-
I do forgetting. Those.
-
Things that are behind and pressing toward what he say.
-
He said. I pressed toward the mark.
-
Of the high calling of God. Which is in Christ Jesus.
-
That's there, but I'm not holding on to that.
-
That's there, but that's not going to dictate and guide my
-
life. I'm living for the now and I'm
-
living for where He's taking me. I'm living for where we're
-
going. I am that I am.
-
We have a, we have a baby dedication, but we have enough
-
time for an altar call. I'll tell you that right now.
-
There's nothing wrong with being honest with God, You hear me?
-
There's nothing wrong. Nothing wrong, Sister honey.
-
Letting God know. Yeah.
-
God, I've been categorizing everything.
-
Y'all? God, I've been bemoaning all
-
these. There's nothing wrong, folks.
-
There's Sometimes I've been so honest with God, looking back,
-
and I've almost been embarrassed about how honest I've been with
-
God. Sometimes I've been mad.
-
I've shaken my fists. String to the heavens.
-
You've been in this church sometimes when it's just been me
-
and God, you probably think, Oh my goodness, who is he talking
-
to like that? But God, I think it was Joe said
-
Joe, He said God remembers that we're but dust.
-
So I'm asking you today, all you glorified dust balls, you can
-
come in the presence of holy God this morning.
-
You can come to this altar and say God, I've allowed the past
-
has really been really been overshadowing me right now
-
really been messing with me. I want you to come forward
-
though, with on your lips the present.
-
I want you to begin to to exclaim and and speak in this
-
place today. I am what I am.
-
These halters are open. It'd be good as many of us as
-
could, and so many of I know there's only so many of us that
-
can fit here, but as many of us that could could gather in
-
today. And we need to let the Lord
-
know, and we need to let the adversary of our soul know.
-
With this explanation, I am what I am.
-
I'm speaking in the present tense.
-
I am what I am. God has enabled that.
-
His mercy has underwrote that His love has drawn me to this
-
place. I am what I am today.
-
Hallelujah. I'm not going to be who I used
-
to be going to. Dictate you.
-
I know I. Am what I am because of him.
-
Hallelujah. Come on, talk to God.
-
He loves to hear your prayer. He loves to hear your prayer.
-
He's not wearied with your. Voice, he's not.
-
Wearied with your trouble, God? Is interested in you today.
-
He'll enable. He'll empower.