Sermon
Jesus Bought A House - Part 3 | Pastor Paul McGee
Publisher transcript
Transcript
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Glory to God, good to see you all today.
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You're doing yourself a great service to be in the House of
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the Lord. Amen.
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I was reading here the past few weeks in the book given
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scientific research and people that attend religious services
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have been known to have lower blood pressure, decrease heart
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rate, decrease respiration, reduce levels of stress hormone
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in your body. This is all scientifically
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proven if you attend religious services that that's the case.
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It don't just affect your body, but it also affects your mind
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and your mental health, right? The people that attend religious
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services, they say have rates of lower drug abuse, alcoholism,
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divorce, suicide. They still get depressed and
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have anxiety, but it's shorter lived.
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All of that is scientifically founded.
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So you're doing yourself a service today to be in the House
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of the Lord. Hey, man, you're helping your
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mental health. You're helping your physical
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body health, Amen. All of those things are being
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impacted today by being in the House of the Lord.
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And so we're so glad to have each one of you, Amen, Here
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today, Amen. Someone says I feel my blood
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pressure just already going down.
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Yeah, that's what it does. That's what it does.
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It's good to be in the House of the Lord.
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Amen. See each one of you.
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And yes, I herald and I just reiterate my wife, come back
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tonight, be with us for our candlelight.
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Amen. We will have singing and and
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music and the Christmas story will be read intermittently
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throughout that. And folks, just as a heads up
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this year we're not doing the real candles.
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We're going to try not to burn the place down.
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The assistant Fire Chief over here is thankful that we're no
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longer going to do that and we're going just to artificial
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candles with batteries and such. And since we got these cloth
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seats, we've had to clean wax off the floor and we're just
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didn't look forward to trying to clean it off a cloth seat.
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So nonetheless. So just kind of a heads up
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concerning that. Amen.
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Today, man, it has been quite a week, folks.
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It's been quite a week. Mom and dad's been in and out of
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the hospital. I've looking over them for about
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the past five weeks. They have been in the hospital
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for almost 18 days, between her and him, 18 days.
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And so our family has spent a lot of time in the hospital.
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We've taken time, each of us spending the night in the
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hospital, run into the hospital, took Dad to appointment on
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Thursday, came back. By the time I got here, Mom was
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being transferred. We went back to Evansville.
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I was back to Evansville. I did 3 trips to Evansville in
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less than 24 hours and then went to Washington and then I had
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truck issues bringing Dad back home.
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Fixed that yesterday. Blah blah blah blah blah.
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But I was glad when they said and to me, let us go into the
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House of the Lord, Amen. And so if I look tired, it's
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probably, it's probably true, but I'm glad to be here, Amen.
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I hope my smile betrays the bags under my eyes.
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Amen. Hallelujah.
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You're. Going to turn to the word of the
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Lord this morning, Romans chapter 6.
Romans 6 chapter mention
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So come back tonight for the Christmas service.
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I don't have a Christmas sermon for you today.
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OK, Sometimes it works out that way.
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Sometimes it just don't all right.
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And I'm, I'm all about the thematic things and such and
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things like that, but I'm just. Staying in the groove that I've
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been in here the past few weeks, but we're glad to have you, J TS
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friend. By the way, if you want to talk
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to him after service. His name is Connor.
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All right. I always like to give a name.
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His name is Connor. Amen.
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Tamara, it's good to see you this morning, Amen.
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We we were in cahoots there on Friday night, Amen, with the
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celebration for Amber. And so she was there and so glad
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to see her and Jeanette. Good to see Tatum and, and, and
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Yep, Reagan's still there. We're good to see you, Amen,
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Today, Romans chapter 6. Want to do a little reading,
Romans 6 chapter mention
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starting with verse #16 and I'll try to be mindful of everybody's
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time today. Amen.
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Romans 6 and verse #16 they say. Usually when a preacher says
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that, that just means he'll just keep track of what time it is.
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It don't mean anything about being shorter.
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OK, Know ye not that to whom you yield yourself servants to obey
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His servants, ye are to whom you obey, whether a sin unto death,
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or of obedience unto righteousness.
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But God be thanked that ye were the servants.
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Everybody say were were the servants of sin, that you have
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obeyed from the heart that form of doctrine which was delivered
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you. Verse #18 Being then made free
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from sin, you became the servants of righteousness.
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I speak after the manner of men, because of the infirmity of your
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flesh. For as you have yielded your
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members servants to uncleanliness.
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That's what we used to do. And to iniquity in unto iniquity
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Even so now yield your members servants to righteousness and
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the holiness. I think my wife was almost
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preaching on this. A.
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Little bit this morning already, For when you were the servants
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of sin, you were free from righteousness.
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Note Now what fruit had ye then in those things?
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Wherever ye are now ashamed, right?
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You participate in some things and bore some fruit of those
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things of time past, but now you're kind of ashamed of those
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things. For the end of those things is
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death. Verse 22 But now being made free
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from sin to become servants to God, ye have your fruit unto
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holiness and the end of everlasting life.
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So it's kind of the scripture here is kind of painting, it's
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kind of jumping back and forth. It was that was them.
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But this is now that's what was, but this is now and so on and so
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forth. We had a fruit into the things
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that we used to be involved in, but now we have a fruit, the
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things that we're involved with now.
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So it's a jumping back and forth.
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And so for a little while today, this is my my subject bearing
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what heaven planted. Heavens planted something,
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something in US and there's fruit that should come as a
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result of what heaven has planted.
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Amen. Dennis, talk to the Lord here.
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Just forbid. Father, I thank you today for
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your spirit. Thankful Lord, for the many that
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have come out to the House of the Lord today.
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You have to bless their lives, Lord, enrich them.
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God, I pray God, open our minds and understanding today.
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God, we need you, Lord, your spirit, God upon us and with us.
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God in this. Place in the name of Jesus
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Christ that I pray. And the church say Amen, you may
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be seated this morning in Jesus name, Amen.
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Just kind of just back up real quickly, and I'm not doing a
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review, but there were three things when we talked about a
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holy God. The Bible's in Isaiah course
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many times calls him the holy one.
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As a matter of fact, sneaking in just a little bit of Christmas,
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the Bible talks about the holy child was born, the holy child
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was born. And so when we talk about that,
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we looked at last week about there's differences between, of
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course, God's holiness and our holiness because God has a
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holiness that is absolute. There, there is no chink in the
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armor of God's holiness, so to speak.
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It is absolute. And so that for sure differs
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from ours because we're in process, Amen.
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We're not there. One of these days, hopefully at
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Rapture Day when we are changed from immortal to immortality,
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right? All these things, one of these
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things take place. We'll be as he is.
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And so there was a difference. And we also looked at though,
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that there is a difference between the holiness that we
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even get through our new birth experience of being born again,
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of the water and the spirit. We receive a Holy Ghost, a Holy
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Ghost. So in a moment there is a sense
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of holiness that is planted in our life, but there's a
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difference between that initial planting of that holiness and
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then the process of that being lived out, that being lived out
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in our life or going from. And we'll talk about this today,
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going from seed form to fruit form, right?
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Amen. And so then there's also then
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there's differences between the externals and the internals of
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holiness, as Paul talked about, that we should cleanse ourselves
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from all the works of the of the flesh and such and that we
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should become holy both in in spirit and in flesh.
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But today talking about this and we're going to go through Romans
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6. If if you have your Bibles, you,
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I just leave them open on your lap there today.
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But the Bible likens the receiving of that Holy Spirit or
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that Holy Ghost to the planting of a seed, a planting of a seed.
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And that spirit that we received, that Holy Spirit,
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Brother Fred, that we receive in our heart in in our lives as a
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believer, That spirit that we receive has a holiness in and of
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itself. It is the Holy Spirit, it is the
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Spirit of God, which of course is a holy God that as we live
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our lives and we submit and we subject ourselves to that spirit
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that we received, there's a increasing of that Spirit's
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expression in our life as a believer.
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As a matter of fact, the apostle Paul described it in our text as
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a ownership change, and we talked about that a lot over the
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past few weeks, Ownership change and a progression that took
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place. Look at verse 16.
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One more time with me, if you will, of Romans 6.
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Know ye not that to whom ye yield yourself servants to obey,
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His servants are ye to whom you obey.
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So #1 whoever, whoever you obey, that becomes your master,
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whether it whether it was of of the things or a master of a
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world, or or a godly master, whoever you give yourself your
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obedience to, that automatically then becomes your master.
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And that's what he says, whether unto sin and to death.
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If if you obey sin, all right, if you obey it, then it becomes
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your master. If you obey the righteousness of
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God, then that becomes your master.
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So that's what the Scripture saying.
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Verse 17 But God be thanked that ye were because the apostle Paul
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here is is talking to the Church of Rome.
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He's talking to some people that's experienced God in in the
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Holy Ghost in a tremendous way. And he said you need to be
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thankful because you were servants of sin.
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You you did give yourself to the obedience of sin and it was your
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master. He says, But you have now, now
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you have obeyed from the heart that form of doctrine which was
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delivered. You.
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This is interesting. We talk about the form of
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doctrine. Well, what form of doctrine was
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delivered to the church at Rome? Or what form of doctrine did the
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apostle Paul even share with others With this form of
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doctrine? You can read of it.
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We don't have time to read the whole chapter of Romans chapter
Romans 6 chapter mention
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6, but if you read the beginning of Romans chapter 6, they are
Romans 6 chapter mention
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talking about the doctrine and the doctrine that's being talked
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about in the beginning of Romans chapter 6.
Romans 6 chapter mention
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It's talking about how we are buried with Christ Jesus
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whenever we are baptized in His name, the form of doctrine that
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it's talking about in the beginning in Romans 6.
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It's even talking about how we come to be raised like Christ
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was raised from the dead in newness of life and how we
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should walk in newness of life. And so this is the form of
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doctrine that had been delivered unto them.
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For that matter, to understand really what that form of
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doctrine was in the mind of the apostle Paul, we read some other
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places in Scripture in First Corinthians 15, and I love to go
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often. But in First Corinthians 15, he
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was writing to the church at Corinth about the doctrine and
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what this form of doctrine was this thing that he delivered to
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them, because that's what Roman says, a form of doctrine that
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was delivered you. And he says in First Corinthians
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15 and verse one. And we got a lot of Scripture
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today, don't we, brother Mason, Amen.
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Moreover, brethren, I declare unto you the gospel.
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You ever wonder what the gospel is?
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Here it is which I preached unto you, which also ye have
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received. And that word receives means you
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joined it to yourself all right, wherein you stand, by which also
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ye are saved, if you keep in memory what I preached unto you,
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unless you have believed in vain.
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Here's the gospel, here's what was declared, here's what was
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delivered. Verse 3.
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For I delivered unto you first of all that which I also
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received, how that Christ died for our sins according to the
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Scriptures, and that he was buried, and that he rose again
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the third day, according to the Scriptures.
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The gospel of the death, the burial, the resurrection of the
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Lord Jesus Christ, and our obedience to the gospel is our
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repentance, our baptism in Jesus name, and our receiving the Holy
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Ghost or the Holy Spirit, Amen. That is evidenced, Amen.
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According to Acts, by speaking in other tongues, Amen.
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That was the form of the doctrine.
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So He told them, ye were servants of sin, but you obeyed
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that form of doctrine. You obeyed being, repenting and
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being baptized and receiving the Spirit you, you obeyed all that
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from your heart what was delivered unto you.
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Look again Romans 6 verse 18. Get through this and we might
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get some traction. We'll see how far we get.
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He said being then made free from sin.
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What after you obeyed the form of doctrine?
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Amen. Aren't you glad today when you
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was baptized in Jesus name? Scripture says that was for the
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remission, our repentance and baptism, for the remission or
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the removal of sin, he said. Then being made free, because he
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obeyed that form of doctrine, free from sin, he became the
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servants of righteousness. I love verse 19.
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It then goes through the fact that we had yielded our members
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unto uncleanness. Amen.
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But the last phrase there says, Even so now what?
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Now because I've obeyed the form of doctrine, right, I've went
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through this mode of, of repentance and I've obeyed that.
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Even so now I yield my members. Now that I've been born again, I
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yield my members servants to righteousness unto holiness and
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say, well, why? 1 to holiness I I I'm
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surrendering to the Holy Holy Spirit that I've received all
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right in my life. I was a servant of sin.
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Now I'm free from all that. Verse 21 This is important.
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I think this is an important question the apostle Paul asked
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these people that have had this experience.
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Now he says what everybody say, Fruit had ye in those things
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when you were a servant of sin. When, when When you obeyed
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uncleanliness, What type of fruit did you have then?
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Think with me for a moment. When you lived a life of sin,
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what type of fruit did you have? Some of us today, we had some up
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here. Some of it was it was our
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addictions that was our fruit of our our sin, Amen.
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Some of us, you know, we walked around with rotten attitudes all
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the time, is the fruit of our sin, Amen.
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He says for the end of those things is death, right?
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Romans tells us that the wages of sin is death.
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He says in verse 22, But now here we are.
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Why? But now because you obeyed that
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form of doctrine that was delivered to you.
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But now a man, you're made free from sin through your new birth,
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and you become servants of God. How did I become a servant of
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God? Because now I obey what he
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desires. Now I obey whatever the Spirit
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inside of me is leading and guiding.
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Note, now you've obeyed him, ye have your fruit.
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Now look, the fruits changed. The fruits, not what the fruit
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used to be. The fruits change the fruit unto
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holiness in the end, everlasting life, Amen.
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So the fruit of a sinful life, as we look through the
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Scriptures, fruit of a sinful life, who used to be that?
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The worldly lifestyle that we used to have, it may be the
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fruit of destruction, Amen. All the fruit of a sinful life,
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but a fruit of a life that submitted to God.
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He man not listen, a fruit of a life that submitted to God.
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And I want to make this distinction because sometimes we
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fall in this when we talk about God's holiness and our holiness,
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I'm not talking about a submission to standards.
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I'm not talking about a submission to rules.
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I'm talking about our ultimate submission is unto God.
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Our ultimate submission isn't to God.
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There's a lot of things that happened due to our submission
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to God that are byproducts of our submission to God.
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Amen of our submission to God. And so he says as as as our life
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as submission to God. He said is then this fruit unto
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holiness and we'll look at it. We looked at a little bit last
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week, not just what has been positional because I received
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the Spirit, but what has been applied.
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Amen. It's going to come into maturity
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in our life, both inwardly and outwardly and ultimately unto
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everlasting life. Now let me ask you a question.
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Does fruit just happen or does fruit mature and grow into
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fruit? Have you ever planted a seed in
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the ground? And what came out of the ground?
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Look at that pineapple just just popped.
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Right out of the ground. No, no, no, no, no.
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There is a growth process to get to fruit.
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A seed is planted, a plant grows.
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I'm not trying to you know, I'm not trying to hear today speak
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to us like on elementary level here, but a plant begins to grow
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in the little. Green shoots come forth and
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eventually at some stage. The maturity happens of the
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fruit begin to grow and come into full maturity where it
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could be plucked from a tree. When we talk about the fruit of
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holiness, it's the result of a seed that's been planted in our
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life. It takes time for that to mature
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and it takes time for that to grow, but whenever the Spirit of
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God dwells inside of you and you receive the Spirit of God and we
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submit to that, right, we're open to what it wants to do in
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our life. Amen.
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Through humble obedience, there's going to be a process of
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maturity that starts to take place in our life and there's
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going to come a blossom that's going to be just the the infant
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start of a fruit that's going to be growing in our life.
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I left you hanging last week concerning Proverbs 2.
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I got the scripture for you today because I don't like to
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leave people hanging. Proverbs 212 and 13, the Bible
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says, wherefore my beloved as he have always obeyed, not as in my
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presence only, but now much more my absence.
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Again, Paul's talking to the Church of Philippi.
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He says work out your own salvation with fear and
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trembling. Man, that feels like a heavy
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task. If you just read one verse, you
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read just one verse. It's like, I didn't think that
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was totally up to me anyway, but look what the Bible says in
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verse. 13. For it is God which worketh in
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you. How's that happen?
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Because when you receive the Holy Ghost God, it's Christ in
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you, the hope of glory. It's God's Spirit inside of you.
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For it is God which worketh in you both.
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Look at the scripture here, Philippians 213 both to will and
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to do of His everybody say his his good pleasure.
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Wait a minute, when I receive the Spirit, the Spirit is trying
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to help me to do God's will and his good pleasure.
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It didn't say the Spirit's trying to help me to do my will
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and my good pleasure because let's just get serious.
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Everything that's pleasurable to my flesh.
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Paul McGee. Isn't acceptable as pleasurable
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in the sight of God. Amen.
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That's the reason why we got to be led by the Spirit.
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We got to walk and live by the Spirit.
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The scripture says so. Holiness begins as a seed begins
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a seed that eventually will produce fruit in our life.
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It don't happen overnight. Not like, you know, boom in the
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ground out there It is. Nope, Nope, Nope, Nope.
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It doesn't happen overnight, but neither should it be a
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indefinite process that never comes to maturity.
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Everybody OK, Paul described this process.
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Look at this. This is different.
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Places in Galatians and Brother Mason will be helping us today,
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but whenever Paul wrote to the church at Galatia in Galatians
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and he talked about Jesus Christ, he talked about Jesus
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Christ being the seed of Abraham.
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That's something that he refers back to.
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And, and I believe he even intended a dual meaning here in
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this term, this term seed, because in the earlier verses he
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identified the promise that was made to this seed.
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You can look at it, Galatians 3 and and verse 14, the Bible says
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that the blessing of Abraham might come on the Gentiles.
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That's all of us through Jesus Christ, that we might receive
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the promise of the Spirit through faith.
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And so the promise that was made to the seed was the gift of the
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Holy Ghost or the gift of the Holy Spirit.
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And Paul says that was the blessing of Abraham coming down
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through time to where we were. If you look at Galatians 4 and
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six, brother Mason has it. We see clearly where Paul wrote
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God hath sent forth the Spirit of his Son into your hearts.
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It's the planting of the seed. It's the planting of the seed of
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Jesus Christ. It's the planting of the seed of
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the Spirit of Christ in the hearts of man.
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Whenever we received the seed, we didn't form it, receive it in
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the form of a man. Because remember, whenever Jesus
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Christ went away, he told them, I'm, I'm, I'm going to go away,
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but I'm going to send, I'm going to send a comforter, right?
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I'm going to go away, but my spirit's going to come.
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And that spirit was going to be the seed that you and I could
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receive that Holy Spirit, that Holy God inside of us.
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And so whenever this promise, the promise of the Holy Ghost,
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the promise of the Holy Spirit first came to the Gentiles that
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we read of in Scripture, we read it coming to Cornelius's house
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in Acts chapter #10 And now not is it just Gentiles, but it's
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Jews and Samaritans and every individual.
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And this is what Paul Paul wrote that in Galatians 419 you
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helping me, Brother Mason? Paul wrote this.
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He said my little children are not adults.
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They were adults, but he's calling them my little children
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of whom I travail in birth again, until Christ be formed in
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you. Now listen, these were church
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people at Galatia that he was talking to.
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They had the Spirit of God, you hear me?
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They had the Spirit of God. They had the promised seed.
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They had the promised seed. It had been planted in their
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hearts. But Paul's addressing them, my
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little children, because they were children in their walk with
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God. The seed had been planted, but
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there's not been enough process take place yet that there was
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fruit from the seed. That's the reason why Paul says,
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I'm going to continue to labor, Amen, until Christ be formed in
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you. Hey, man, Christ be formed in
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you, Amen. The the formation of Christ in
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US, Amen, has displayed them ultimately in the full
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expression of holiness, God's holiness in and of our lives.
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But the fruit comes from a seed and it takes a process for it to
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grow. Amen.
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Because again, we talked about this a little bit and weeks gone
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by, holiness only in seed form in the heart is something that
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only God can see. And it might be and I'm I'm kind
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today, but it might. Be the excuse then why some
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people make well, God sees my heart.
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Well, that's right, He does see your heart, but he's also
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concerned beyond that. We said the verse last week, so
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I'll give you the the passage now, right?
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Matthew 516. Jesus said about let your light
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shine before men, that they may see your good works and glorify
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your Father, which is in heaven. Here's the interesting thing
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about that elsewhere in Scripture, like in John, Jesus
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said I am the light of the world.
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Jesus said that I am the light of the world.
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But then we also see places where He told His disciples, Ye,
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ye are the light of the world. Which is it, Lord?
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Are you the light of the world, or are your disciples the light
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of the world? Here's The thing is, disciples,
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we have no light of our own. Any light that we have comes
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from the seed that we've received.
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He says, I am the light of the world.
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Ye become the light of the world because of receiving my spirit.
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And so then as we allow that light to shine, I have no light
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of my own. It's not Paul Mcgees light
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because I don't have light. My life was filled with darkness
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before I came to the Lord. All of our lives were filled
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with darkness before we came to Lord.
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But whenever I was born again in the water, in the spirit honey,
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a little light started shining. There's a little why?
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Because the light of the world stepped into my life.
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The light that the light that shines in the darkness.
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The light that knows no difference between light and
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darkness because everywhere he goes, he dispels darkness.
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He stepped into my life. All of the dark things that I
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used to do, the world, the things that I used to do,
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they're starting to be a change because the light of the world
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has stepped into my life. And so if you see any light from
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me, it's because of the light that I have received this hey
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man, so he's shining in my lives and I want that light to be
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unhindered. Remember, I really expensive
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liquid that we put in a bottle last week, not cleaning the
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inside and the outside of the bottle.
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I want that to be unhindered. I want it to unobstructed.
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View. But it's only it's only when the
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seed of holiness comes forth as fruit plied holiness that what
-
God can only see now becomes what anyone can see.
-
And he's made known then to the. World through your life.
-
Someone say Amen. Now here's the thing.
-
This is this doesn't come without sacrifice, does it?
-
As a matter of fact, in the Old Testament times, any time that
-
someone gave made offering or sacrifice to God, it required
-
something animal back then required something and sacrifice
-
for them was was giving up something of.
-
Temporal. Value in exchange for something
-
of eternal value. So whenever it comes to holy
-
living, this is the harder one of the Reese.
-
I give up some of my personal rights.
-
Oh, someone say Amen, personal rights to live as the spirit
-
that I receive desires to live. What what is that that that's
-
surrendering. That's surrendering to God.
-
That's surrendering to to live in a way that that is pleasing
-
and God and have hope of eternal life.
-
Amen. And so I give him the sacrifice
-
of my willing heart. Here I am Lord, I'm giving the
-
sacrifice of my willing heart. Matter of fact, if you read in
-
the Old Testament, whenever God told Moses, hey, I want to build
-
a Tabernacle and let the people bring the goods and the
-
materials for this the Bible tells us in Exodus 25.
-
He said to Moses, he said, speak unto the children of Israel,
-
that they bring me an offering of every man that giveth it.
-
Everybody say willingly with his heart, he shall take my
-
offering. He said willingly, so they're
-
going to bring the materials, but let them bring it and only
-
give it if they're doing it with a willing heart.
-
The apostle Paul in the New Testament says something similar
-
in First Second Corinthians 97. He said every man as he purposes
-
in his heart, so let him give right, not grudgingly or of
-
necessity for God loveth A cheerful giver and so he's
-
relaying from Old Testament even New Testament.
-
It doesn't matter if we're we're given money or or if we're we're
-
given time or if we're given of our labor or the way of my life,
-
whatever it is that I'm offering unto God must be given with a
-
willing heart. Everybody listen to me very
-
clearly here, because God is just as concerned about.
-
Why we do what we do as He is about what we do.
-
Sometimes we do things just because it's just like that's
-
just what you do. But we have no real motive.
-
Listen to me Proverbs 16 and two and I asked for the NET.
-
They gave you the KJV, but I'm reading from the NET, but that's
-
fine. That's up there all a person's
-
way seem right in his own opinion, but the Lord evaluates
-
the motives the new century. Version says it like this you
-
may believe you are doing right, but the Lord will judge your
-
reasons. Everybody doing OK Sometimes in
-
church life people get caught up in.
-
Quote on quote holiness standards.
-
Mm hmm. So I doing OK, but the
-
application of our Holiness isn't just external, it's
-
outward and inward application that marks them as a holy
-
people. Everybody doing OK.
-
Luke 11 verse 39, Jesus was speaking to some Pharisees,
-
there's going to be sitting down to eat and there was some things
-
said to him, and so he said some things back to them.
-
In verse 39, the Lord said unto him, Now do you Pharisees make
-
clean the outside of the cup and platter, but your inward part is
-
full of ravening and wickedness. He says ye fools did not heed
-
that made that which is without make that which is within also.
-
You know what the Lord is saying then he said you made it look
-
all great on the outside. That plat that looks wow, that
-
cup looks great. But if we were to peer inside
-
the cup, He said you got the outside looking all great, but
-
that's really just a facade to appear.
-
It's all great, but if we were to peer inside the cup,
-
everybody doing OK Totally. It's not just about what's all
-
the exterior. You come to church and you just
-
I'm going to live holy forgotten.
-
I'm just going to I'm going to change all this exterior stuff.
-
But inside you, you still got bitterness, unforgiveness,
-
rotten spirit on every day except when you're in church.
-
It's the whole package. So whenever the Israelites
-
offered their like animal sacrifices to God that there
-
were both external and internal elements for that God was
-
looking at, yes, they did the the sacrifice.
-
All mankind could see this external expression of sacrifice
-
like, oh wow, look at that person's faith bringing this
-
animal that they've reared, you know, and fed and invested in
-
and they're sacrificing that to God.
-
Wow, they're really doing something that's a visible act
-
that everybody could see sister Sheila, but internally what God
-
could see, He had to also see that that person wasn't just
-
doing that, but they were also yielding themselves.
-
They were yielding their heart. They had it.
-
They had a heart of surrender and devotion that was taking
-
place. But see, that's what God only
-
knows. AM I doing OK?
-
Sometimes we mistakenly. Tried to live in such a way to
-
fool everybody, yet we never fool God because he knows the in
-
and he knows the out of our life.
-
Is everybody doing OK and and man, I'm I'm probably just happy
-
Christmas sermon. OK, What are you saying then?
-
Can I say we need to be careful today?
-
We need to be careful because some of you got it all together
-
on the outside and you want to be quick to judge someone else
-
who don't when they might have it all together on the inside
-
and you don't. Rather, I'm thinking about not
-
coming back to the candlelight. Listen, I'll just go say a few
-
words at that candlelight, OK? Jesus Whenever they were sitting
-
there and there was giving going on, you remember the example of
-
those that were were seem exceedingly rich as it would
-
seem came by and they gave. And then there was the widow
-
that came by and she gave. And Jesus was sitting there.
-
He was watching this giving procession that was taking place
-
and he explained, He said, He said the rich had put in of
-
their abundance. They put in of their abundance,
-
but of the widow, He said, but she of.
-
Her want or of her poverty. In other words, they went, they,
-
they gave up their abundance. You know, it was like mechanical
-
duty giving. But she, she gave of her heart.
-
She gave of everything that she had.
-
And so in the same way. These, these genuine expressions
-
of holiness in our life, yes, they're the outward and yes, the
-
inward elements, but Paul had in mind whenever he called it to
-
the Corinthians that they should be perfect in holiness by
-
cleansing themselves from all filthiness of flesh and spirit.
-
I say this without a supporting structure of inward holiness.
-
Everybody here OK with me. Without a inward structure of
-
of, of, of holiness, outward holiness is just a little bit
-
more than a superficial form. Because the truth is this
-
long-suffering, kindness, compassion are just as much as
-
applications of holiness as moral purity and modesty.
-
So. Is it possible that Brother
-
McGee people have all the externals of holiness without
-
the internals? Again, as we've seen, he said,
-
the Pharisee, we need to clean the outside, we need to clean
-
the inside of the cup. And again, holiness, please
-
understand this in our individual lives, it's not unto
-
a man and it's not into the label of the church that's on
-
the church house door. Holiness throughout the
-
Scripture, you know what it commonly says, holiness to the
-
Lord, holiness unto the Lord, It's always unto the Lord.
-
So if you're doing it for a man, if you're doing it for
-
institution, if you're just doing it for a church, you're
-
doing it for the wrong reason. Your priority, your goal needs
-
to be doing it unto the Lord. Amen.
-
So there's areas of Paul Mcgee's interior life that needs cleanse
-
and that needs developed. Jessica, there's things inside
-
of me. I have thoughts right that never
-
escape my brain that need touched motives.
-
And desires inside of me that none of you know about unless I
-
act on them. None of you know about
-
attitudes. Maybe sometimes show up a little
-
bit on my face, maybe if they don't ever show up totally
-
right. Amen.
-
But attitudes, that's in me that I need to be made holy.
-
Beliefs that need to be made holy.
-
But there are areas of Paul Mcgee's external life that needs
-
help, too. The way I talk, the tone I talk,
-
words I even say, how I talk about others, my conduct, my
-
appearance. But since the inside serves as a
-
foundation for the outside, then I need to place a real strong
-
emphasis on what's happened inside of me.
-
Because what's happening inside of me is absolutely going to
-
affect everything outside of me. And that's where some people
-
have got themselves in trouble and they felt like a failure
-
because they try to do all the outside, leaving the inside
-
unattended to, and they find themselves being backtracking.
-
The reason why is because the foundation starts here.
-
It starts where the seed was planted.
-
Hey man is. Everybody doing OK?
-
You wouldn't tell me if you weren't.
-
Holiness in Scripture is both separation and dedication.
-
We separate from what? And we're dedicated to what.
-
Well, in practical terms, we are separated from sin.
-
Our scripture even talks about we were.
-
Servants of it, but not no more. We are separated from sin.
-
But now we're asked to be dedicated unto the Lord.
-
I'm separated from the evil now I'm separated from the
-
worldliness. I'm separated from anything that
-
is not like God. I'm separated from that.
-
But now I'm dedicated to God. I'm dedicated to His purpose.
-
And as I continue on this route of being dedicated to Him and
-
separated from those things, there's a whole new way of life
-
that starts inside of me. I'm not walking them to the, of
-
course of this world. Isaiah even talks about that.
-
There is a highway of holiness. There is a different way.
-
Let's just run through some things.
-
I know I got to get some traction here.
-
Amen. You said you'd be mindful.
-
I am. It's 11:15, Amen.
-
Look at some of these verses. This idea of separation from sin
-
can be found here. This idea of separation from
-
wilderness can be found in some of these verses.
-
I'm just going to run through them.
-
Brother Mason, First Corinthians 15 and verse 34 awake to
-
righteousness and sin, not First Thessalonians 522 Abstain from
-
all appearance of evil. Another version would say
-
abstain from all or every form of evil.
-
First John 215 Love not the world, neither the things that
-
are in the world. Right, an idea of separation
-
from sin and worldness. Look at the idea of dedication
-
to God. Just a couple verses.
-
There's more than these. These are just a sampling.
-
Romans 12 and one. I beseech you therefore,
-
brethren, by the mercies of God, that you present your bodies a
-
living sacrifice, holy, acceptable to God, which is your
-
reasonable service. Mark 12 and verse #30 Love the
-
Lord thy God with all thy heart, with all thy soul, with all thy
-
mind, with all thy strength. Please note the word all that's
-
important in this verse. It's not that you're loving Him
-
with part of your mind or part of your strength or certain
-
areas, if you will, of your soul that you want to know all I want
-
to be. He showed out.
-
Listen, when Christ went to Calvary, He didn't just have an
-
arm nailed to the tree. When he went there wasn't just
-
his feet that were nailed there. It wasn't just no this the body
-
and all the internal organs were no, no, no, all of him was
-
placed on the tree for all of us, and He wants all of us then
-
to reciprocate. Amen.
-
Now look, this is a single statement, but it carries both
-
the separation and the dedication that happens in
-
holiness. Romans 611 The separation of
-
dedication. Likewise ye also yourselves
-
reckon, ye also yourselves to be dead in deed, and to sin
-
separation. But alive unto God through Jesus
-
Christ our Lord. That's dedication.
-
You have both the. Separation and the dedication.
-
There's a renewing of the mind that takes place in all of that.
-
I'll be mindful. Stand with me.
-
So I want to, I want to bear what heaven has planted inside
-
of me. Answer me this question.
-
If you planted a seed in the pot and time went by, time went by
-
and time went by and you never saw a green shoot come up from
-
that soil where you planted it, would you be concerned about the
-
sea? Because you're like, I'm giving
-
this the proper water. I'm giving this the proper
-
sunshine. Something should be growing
-
because even at times seeds only go through moments of, of
-
dormancy for so long. You know you got to rattle the
-
chain. Get the seed.
-
If his spirit has been planted inside of you, somewhere along
-
the way, something should start growing.
-
If you're nurturing the seed, if you're mindful of the seed,
-
something should start growing. And I say all this to say this
-
holiness is not a moment. Just boom.
-
Holiness is a movement begins as a seed by the Spirit, but again,
-
it was never meant to stay hidden in the soil of our
-
hearts. It's God's design that what He
-
plants in US would grow and mature and eventually bear
-
visible fruit. Roman 6.
-
Again, it reminds us that holiness is the natural outcome
-
of ownership. No longer servants of sin,
-
servants of righteousness. Christ dwells in me by his
-
Spirit and as I yield myself fully to Him, holiness is
-
enforced. It's just formed we and by our
-
heads today. My admonition to us, all right,
-
because there's so many different people here at all
-
different stages of walks with God, and that's tremendous, all
-
the different stages. Maybe some just had the seed
-
planted. Others are years.
-
Along the way, having had the seed planted years ago, all at
-
different places in our relationships with God.
-
But what I admonish you today is this, Don't just settle for the
-
seed alone. Don't settle for the seed alone.
-
Allow God, as Philippians says, allow God to help and come
-
alongside you and work out of your life what he's already
-
worked into your life. And that fruit of holiness, you
-
know what it does? Scripture tells us this.
-
It brings glory to your. God.
-
Both now and for everlasting life.
-
And so I end again with that one little verse there that we read
-
in the beginning. Yield your members servants to
-
righteousness, unto holiness. It's not a negative word.
-
It's not a dirty word. If anything else, it is a word
-
that indicates maturity and growth.
-
Say, Brother McGee, I'm not there yet this morning.
-
That's OK. That's all right.
-
But you know God's working in you.
-
You know what you felt whenever you first received His Spirit in
-
you and you know in that moment how you felt like, you know
-
what, I'm not going to, I'm not going to go back and I'm not
-
going to, I'm not going to walk some of these same paths that
-
I've walked prior to this moment.
-
What is what is that? What's taking place?
-
That's His spirit, that holy seed already beginning to guide
-
you, already beginning to instruct you.
-
And here's what we need is to live our life always open to
-
that same instruction and that same voice, he man that led us
-
when we first come to know him, right?
-
Because there's a grand difference, folks, listen,
-
there's a grand difference between condemnation and
-
conviction. The Bible says that that we are
-
not condemned. Those who are in Christ Jesus,
-
we're not condemned. Condemnation.
-
When you condemnation comes, it makes you want to step.
-
Away from God. Flee away from God.
-
But whenever conviction comes, you feel that drawing of his
-
spirit toward him and today what what what we are our goat this
-
morning and I hope you haven't took me.
-
Is this because this is this is truly not been my spirit.
-
I'm not here to condemn everybody because anyone because
-
we're all at different walks of life, but I'm praying for a
-
spirit of conviction, that Holy Ghost that we have received,
-
that it'll be a drawing upon our hearts, a drawing upon our souls
-
just to be better than what we were yesterday.
-
Not because I have the ability, but because I have received a
-
spirit that has enabled me and I'm going to allow it to have
-
free course. I'm going to be obedient to
-
righteousness. I'm going to be its servant and
-
it's going to be my master. And God has done so much for me.
-
I can never repay him, but I want to reciprocate some love
-
and I want to reciprocate, if you will, some things back up on
-
him. There's things I do today.
-
You all heard me say this perhaps once or twice.
-
There's some things I do today in my marital relationship.
-
I do because of my wife. There's some places I go because
-
of my wife. She loves to go, you know, to
-
the goodwill and spend hours there.
-
I'll go for the books, but. She's going to.
-
She can turn the lights out in any city.
-
That's not my Forte, but I'm doing it, James, because of her.
-
Katie, I am doing it because of her.
-
I'll find if eventually, if I need to, the old man's bench.
-
I take a book often times and I'll read it or do something.
-
I do that because of her, because I'm in love with her.
-
It's not my Forte, it's hers, but I'm in love with her.
-
I don't even grumble about it. I don't think most times because
-
I'm in love with her. Whenever I'm in love with God,
-
I'm going to do things that seems to go against my rights.
-
But you know what? I'm so in love with him.
-
Whenever I sit, oh God, I feel the Holy Ghost whenever I'm
-
sitting there and time's ticking and they're about cashier says,
-
Ladies and gentlemen, there's 5 minutes until the stores going
-
to close. Please will you bring all of
-
your goods in the line jail 52 feet long.
-
But I see the joy that's on her face from what she's been
-
allowed to do. Does my heart well and whenever.
-
I see heaven smiling. It might not be all that and a
-
bag of fries to me. But it is to him.
-
You know what I found out the longer I've been married?
-
I start even to like some of the things that are just hers.
-
Because I've done. Them so much with her.
-
Isn't it amazing how someone else's likes can kind of blend
-
over and become yours? I could go on and on.
-
We don't need to do that. I feel his spirit here though
-
right now if we can just if you want to raise your hands, bow
-
your head. The Holy Spirit, the Holy Ghost
-
is here right now and he is testifying to what has been
-
spoken here. Sir, ma'am, I don't know what
-
your past experience has been. There's some of you that have
-
had other church experiences. I don't know what your past
-
church experience has been. What I'm telling you today is
-
the pastor of this church that I'm standing here with open arms
-
and, and I, I, I pray that I, I try to keep the most gracious
-
spirit, Amen ever. What I'm saying today.
-
This is a safe place for you to grow.
-
This is a safe place for you to grow.
-
And if you not received the Holy Ghost today, ultimately that's
-
that's God's will for your life. There's there's not a another
-
step or anything else that you need to concentrate on or or try
-
to pour yourself. Into and until that happens, if
-
you not received the Holy Ghost today, Amen, you can repent to
-
him. We have we have water to baptize
-
you in Jesus name. That is first and foremost, that
-
needs to be. That needs to be what you're
-
focused upon. But if you have received the
-
gift of Spirit, then you need to continue to focus on that Spirit
-
and allow Christ to be formed in you and just grow with him day
-
by day. There'll be, sometimes you'll
-
take 5 steps forward and you'll take 7 steps back, right?
-
But there'll be other days you'll take 10 steps forward and
-
only two back. You've gained some ground.
-
Amen. Can we just raise our hands
-
right now, today? God, I give you my all.
-
Can that be a prayer that we would pray?
-
Lord, all of me, not part of me, not a portion, but God, all of
-
me. Lord, I surrender myself unto
-
you. I surrender myself unto you.
-
By the Mason, you get a song prepared, we're going to sing.
-
This altar is open today. This would be a great day to
-
come and pray. Amen, A great day.
-
Listen, all of us having a mission that we need him.
-
All of us have the admission that we need him.
-
There's not a single one of us. I don't care if you've been in
-
the church 3540 years or you've been in the church 3 weeks, we
-
all are in need of him. We're in need of him today.
-
Hallelujah. Can we talk to him?
-
God? There's some areas in my life,
-
God, that still needs Lord got some help.
-
This them some external, Lord, stewardship of the external of
-
my life, God that still needs some help.
-
Help me. Lord, lead me.
-
I want to be guided. I want to be instructed.
-
Oh Lord, let me not turn to death here.
-
Let me not turn to death here, Oh God, to live the way that you
-
would want me to live, God, oh God to do that which is his good
-
pleasure. Hallelujah.