Sermon
Jesus Bought A House - Part 6 | Pastor Paul McGee
Publisher transcript
Transcript
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Amen greetings in Jesus name today.
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Glad to have each one of you in the House of the Lord Amen.
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It's always a good time to enter in double doors when it's cold
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outside Amen to be in God's house Amen with each one of you
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today. Amen.
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And all of our guests that are here this morning, those that
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are visiting from other places and assemblies today, we greet
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you. We're glad to have Lucy cook
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with us this morning. Oh, yeah.
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Oh, yeah. Lucy, we're glad to have you
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today. And then the sister, Grace's
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sister Lily, was here today. And I went by to see what she
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was really called or going to be called by Piper, you know,
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Auntie or whatever it was. And it's weedy.
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And so there's a story behind that.
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And if you want to know that, you need to talk to Alex and
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Grace and Lily, All right. Because if I start to tell the
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story, I'll butcher it. Amen.
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I at first I thought maybe she meant like Wheaties, like what
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you eat for breakfast. But that's not the case.
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So we're glad to have her this morning as well.
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Even we're going to be turning to the book of First Peter
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chapter #1 First Peter chapter #1 a couple weeks ago.
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I used this as a launching pad as well.
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Whenever we talked about where God dwells, everything changes
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and I want to use it as a launchpad again today.
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Amen. For us, we've been talking a lot
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about the holiness of the Lord and the impact on our lives with
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that, and how there's a whole lot that's into that, more than
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what many times we subscribe to and then what people propagate.
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And so I want to talk about it some more today.
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And first Peter chapter #1 Amen. The Bible says in verse 13,
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these are the words here of Peter writing here.
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He says, Wherefore gird up the loins of your mind, be sober,
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and hope to the end, for the grace that is to be brought unto
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you at the revelation of Jesus Christ, as obedient children,
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not fashioning yourselves according to the everybody, say
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former lusts, or that can be former desires in your
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ignorance. Verse 15 But as he which hath
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called you is holy, so be holy in all manner of conversation,
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because it is written, Be holy, for I am holy.
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Amen. For a little while today, I want
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to speak to you under this heading.
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You'll understand it before we're finished.
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Echoes of salvation. Echoes of salvation.
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Amen. Can we pray one more time?
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Father, we come to you today. We're so thankful, Lord, for
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this opportunity. I pray, God, those who have
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gathered together, Lord, in this place, in this house this
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morning, God, we center our lives, Lord, around your word
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today that your word stand among us.
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I pray God that it lead us and guide us.
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Let it Lord, touch us anew and afresh.
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I pray God, every heart and mind, God to be touched today.
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Enlighten us, God, bring his spirit of revelation, Lord, into
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our lives today and will not fail.
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Lord, to thank you and praise you, Lord, for what you
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accomplish in this place. In the lovely name of Jesus, we
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pray Amen. And everybody say Amen.
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You may be seated this morning. So glad for others that are back
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that have been sick and such God touched your body, Amen.
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Appreciative of that, Amen. So we've been talking about the
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holiness of God for the past several weeks and then adopting
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that holiness in our own lives. Of course, when we receive the
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Holy Ghost and have taken on his Holy name and so on and so
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forth. But when we consider the idea or
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the concept of holiness for humanity or Saints of God or for
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children of God, as it would, it would be when we received the
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Holy Ghost, the Holy Ghost comes inside of us and even the Bible
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tells us in the book of John and such that that spirit that we
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receive will lead us and guide us into all truth, right?
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It, it is a on board teacher in our lives.
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It's on board teacher in our lives.
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And in doing so, that spirit that we receive, we find
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ourselves over a process of time that we become more like him,
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right in attributes and characterization, in ways we
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become more like him. And so holiness to a certain
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degree is is becoming like God, but also that in doing so, we
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are glorifying him in this earth, right.
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So that whenever someone sees you, it's not re singer in
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particular that they see, but it's the Christ in you that they
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see and that gives glory then unto God and returns glory unto
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him. So us living a holy life in the
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world, in the. Context that we live is making
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God known around us, and that's very.
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Essential Amen to our Christian walk, But another purpose that
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we kind of dabbled in a little bit last week throughout the the
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the whole time that we had here together is another purpose of
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holy living or a holy life is its ability to safeguard us in
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this walk that we have here below.
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Able to protect us in this walk. And so Peter wrote in the
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setting of Scriptures that I read to you today, that we
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should be obedient children, no longer fashioned or no longer
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conforming ourselves to the former lust as in our ignorance
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or the former desires as in our ignorance.
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Again, the apostle Peter was describing and indicating that
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there was a time in our lives when being ignorant of the
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things of God and the ways of God and the holiness of God,
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that we live according to our own understanding and we lived
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according to our own human desires.
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In essence, we were. US driven or me driven?
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You know, whatever I wanted, I just fulfilled that right.
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We are me and US driven and Paul even describes this and other
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other epistles that he wrote to the church throughout the New
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Testament. He describes this US driven or
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this pre Christ time before people come to Christ time
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whenever he wrote and I got a lot of scripture today and
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Ephesians 2 and verse 12. He says that at that time he's
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speaking to people who were Gentiles, unbelievers with
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without God before they had their Christ encounter or filled
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with the Spirit. He said that at that time you
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were without Christ being aliens from the Commonwealth of Israel
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and strangers from the covenants of Provice.
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Here's their condition then was having no hope and without God
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in the world. But we understand according to
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Scripture, that when you've experienced the new birth,
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namely being born of water and being born of Spirit, that when
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you receive the Holy Ghost and have been born again, you have
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also along with that received a great hope in your life, right?
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If the Bible says it's Christ in you, the hope of glory, there's
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a great hope that you have received in your life that in
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actuality it crescendos it it comes to its climax whenever the
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Lord Jesus Christ will return and get his church, or as Peter
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described it in our text this morning at the revelation of
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Jesus Christ. What that is saying is as we
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walk this walk, talk, this talk and allow the impressions of
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God's Spirit to be lived out in our life, we have hope someday
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of an everlasting life. Amen.
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As they say in that, that that place, that Yonder beyond the
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blue sky, right, that where that Crystal River is, where there is
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streets of gold and gates of Pearl, we have a hope of
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everlasting life. And so here is the the call it
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problem, but here is the warning.
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The thing that we must be conscious of is that in order
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for that everlasting fulfillment hope to take place someday,
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which is still yet in the future, there's a lot that can
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happen between right now and then in our Christian dirty
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right now and then in our Christian life.
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And one of the biggest, one of the biggest dangers that we face
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them between here and now is being overtaken by what the
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apostle Peter calls our former lust.
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One of the greatest adversaries is our former lust.
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That's the reason why in another of the epistles, the apostle
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Paul advises in Galatians chapter #5 and verse 16, he says
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this. I say them, and this is an
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admonition. Amen.
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He's talking to the Church of Galatia.
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He's telling them walk in the Spirit, Walk in that spirit that
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you received and ye shall not fulfill the lust of the flesh.
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He says if you'll, you'll make a determination, if you'll, if
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you'll get in a, a, an association and a grouping with
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God to walk according to the spirit that you received inside
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of you. He says you'll not fulfill you
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for sure. Increase your chances of not
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fulfilling Amen. The lust of the flesh or the old
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desires and the former desires that you once fled to.
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Verse 17 says for the flesh lusteth against the spirit and
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the spirit against the flesh. These are contrary the one to
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the other so that you cannot do the things that you would.
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We were just even talking about it in our connect group this
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past Wednesday night and you can read Romans 7.
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It talks about a warring that takes place in our members and
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it's the warring of those former lust and that new spirit, that
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new life that we've been called to and every individual sitting
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under the sound of my voice. If you've had a man that that
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experience of being born again, you have the spirit and you also
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have the contingency over here that's constantly looking and
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luring and vying for your attention of the flesh.
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You understand what I talk about when from day-to-day there's a
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war that happens between your flesh and between your spirit.
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Paul is advising us. He understands.
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He understands that the the, the, the, the, the pitfalls, if
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you will, of humanity, of being ensnared once again by what what
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they were once ensnared by. Here's one fact for sure.
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If that's all you ever knew prior coming to the Lord, then
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that's what your life was comfortable with.
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And it's easy to fall back to a level or a place of comfort
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that's known to you than it is to walk in a place that is
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unchartered water for you, Amen. That, that we just automatically
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respond to certain things. We might have had some coping
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mechanisms before we come to the Lord.
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And whenever life got crazy, we just went to that.
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And that's what we typically did.
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But now that you're a child of God, Amen, And those same, same,
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similar problems arise, Amen, that frustrate you.
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You, you got to not just lean back on the old ways, the
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formulas to cope, but now you lean upon the one whom you have
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received inside of your life to help you cope.
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There's a war that's taking place in our members.
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And so notice now if you look at Galatians there chapter #5 and
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you should. But the apostle Paul describes
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the kinds of behavior that that go alongside with human lust,
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what human lust produces. You can look at it there in the
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Scriptures. There's a list of things.
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That list is not exhaustive. It's not like, well, this is all
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there is and nothing more. But it's a sampling of some of
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the behaviors that spin off of our human desires and our human
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lust, what the Bible calls the works of the flesh, the works of
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the flesh. But he doesn't just stop with
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describing the works of the flesh.
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He goes on a little further in Galatians 5, and he talks to us
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about the attributes or the fruit of the Spirit of love and
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joy and peace and gentleness and goodness and meekness, Amen, and
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temperance and all these other things.
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He declares these things. So they're 2 dynamically
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different list. When you read about the works of
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the flesh and the fruit of the Spirit, as a matter of fact, you
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don't see one thing listed in the work of the flesh and it
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also listed in the fruit of the Spirit.
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These are two separate, Amen, separately categorized groups
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that don't necessarily have any interplay with one another.
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But he talks about all this and when we get to Galatians 524,
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the scripture says, and they that are Christ, that's that's
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Christ with an apostrophe S, that's possession, meaning that
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those that are his, those that belong to him have crucified.
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Now when you think about Calvary and you think about the crucifix
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that that was a merciless killing, there is, there isn't,
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there's no mercy found there. It's quite gruesome.
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It's quite deliberate. Nailed to a tree for hours, huh?
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First, seemingly not being quenched and the Lord wasn't
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taking the vinegar in the water and the things that was going to
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sedate or try to ease the pain, but nonetheless brutal, right?
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That's the same picture and word that the apostle uses how we
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need to approach our flesh. Oh, that's as that's as radical
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as we should be toward now see that that starts getting closed
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on it because sometimes I want to treat my flesh like a 2 year
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old and I just slap its hand. Amen.
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But that's a far cry different picture than taking that and
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putting it and tying it and nailing it to a tree to be left
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there. Amen.
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He said those who belonging to Christ, those that are Christ
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have crucified A merciless killing the flash.
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Notice now he gets very specific the flash with the affections
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and the lusts, the flesh with the affections or the passions
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and the lust or the desires said we're going to put that we're
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going to crucify that we belong to him right where we've been
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Holy Ghost filled. We had his holy name applied to
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our life and baptism, Amen. We're reading his holy word,
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Amen. And so we're going to crucify
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those things that doesn't fall under the umbrella Amen, of of
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His Holiness, Amen and his attributes.
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And here's what I know. When we fail, when we fail to
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put our fleshly lust, those intense human desires.
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Amen to death. What I understand is this.
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When I don't do that, I'll find myself more prone to constantly
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giving in to them, reembracing the former things more,
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continually being overtaken by them.
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Jude, the book of Jude. There's just one chapter in
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Jude, but Jude describes those who failed or who did not.
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They had not the spirit. They did not crucify their flesh
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as a result of it with their passions and their desires, but
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he describes them in stark terms and I'm just going to hit a few
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verses of Scripture. Jude starts out, he calls them
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that they are ungodly men. They have ungodly deeds, of
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course, because they have not the spirit of Christ.
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They're just driven by their passions.
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But Jude says in Jude one and verse 16, he says these are
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murmurers, complainers. Look what he says here, walking
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after their own lust, and their mouths speak of great swelling
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words, having men, persons and admiration because of advantage.
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Look what verse 19 says. These be they who separate
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themselves, sensual, not having the spirit.
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I want to just point out something real quick about that
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particular verse. They separate themselves.
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Separation happens when you're holy, and when you're not holy,
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you're going to be separated until one thing or separated
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into another thing. So just to give the common call,
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oh, hole in this garbage, that separation garbage, if you
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don't, if you don't lean into that, you're still separated
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into something. You'll always be separated unto
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something always they've separated themselves all right
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and to sit sensual, not having the spirit look at verse backing
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up. Look at verse 12.
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He said these are spots in your feasts of charity when they
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feast with you, feeding themselves with fear Clouds they
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are without water carried about of winds trees whose fruit
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wherewith without fruit twice dead, plucked up by the roots,
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raging waves of the sea, foaming out their own shame, wandering
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stars to whom is reserved the blackness of darkness forever.
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He's basically saying these that have have not the spirit.
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These that are the termed as the ungodly, they're not walking in
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the spirit. They're walking after their own
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lust. They have not the spirit.
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Verse #4 of Jude even says they deny the only Lord God.
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They don't have the spirit, so they're walking after their
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lust. That's expected when you don't
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have the Spirit to walk after your own lust, but whenever you
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get born again of the water in the Spirit, Amen.
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The Lord has some expectations of us.
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Not only that we said this in weeks gone by, and I wish I
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could take all of this and funnel into one lesson, but it's
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impossible. But the fact of the matter is,
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whenever we're in a love relationship with God, we just,
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we, we, we, we do, and we interact with Him in ways that
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is pleasing to Him. Amen.
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So the greater. Tragedy then the Scripture is
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not for these that are ungodly, that have not the Spirit and
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then are walking after their own lusts.
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But the greater tragedy of this of the of the Scripture is to
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have the Spirit and then not walk obediently to the Spirit.
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If you ever woke up 1 morning having the Spirit and you decide
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that you're going to deny the Lord the one who bought you, you
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don't just wake up 1 morning and accomplish that.
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That happens progressively. It's not like what today I'm
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just going to jump ship. No, there's been some thought
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processes there there there's been some things already let
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loose stuff, huh? There's been some safeguards
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already neglected. There's there's a there's some
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walls like we spoke of last week that are in I'll repair.
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And in shape. We've allowed things into to
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hijacked our core values and our our desires, our own lusts, our
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former lusts have been given the upper hand in our life.
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And literally today I believe in scripture.
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We see through the Scripture that there's not an honest
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believer that wants to end up like that.
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No one sets in their mind that that's the way I want to end up.
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And so the question is then, then what, what, what can we do,
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Pastor McGee, what, what must we do?
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How, how can we protect ourselves from, from the the
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greatest enemy of our lives? Sometimes our own lust, our
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former lust. And the answer this morning,
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part of the answer is we need to pursue then His Holiness.
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We need to pursue His Holiness because it's been designed by
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God to be a safeguard and a protection.
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Amen for you from the deceitfulness of sin and the
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destructive power of sin. Now let's be clear this morning,
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we live in a real world and the world that we live in and the
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places and things that are around about us and before us,
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they are calculated today. To appeal to our fleshly
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desires, to appeal to our former lust, and to entice and to tempt
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and to lure. In a sense, this morning, this
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is just the Bible, OK? But in a sense, the world itself
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is our enemy. James 44.
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Know you not that the friendship of the world is enmity or hatred
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with God? Whosoever, therefore, will be a
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friend of the world is the enemy of God.
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Paul told us this little review. Remember in Romans 12 when he
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said Be not conformed to this world, but be transformed by the
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renewing the new living translation says it like this.
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Don't copy the behaviors and customs of this world, but let
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God transform you into a new person by the changing the way
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that you think. So I so with that folks, I got
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to be careful about my attitude toward the world that I'm living
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in the way that not just that my association and my interaction
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with it. We, we just don't blow wind on
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any fire in the world just because it exists.
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Oh, dear pastor brother Boyd, I, I served under for about a year
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down in Florida. He says if you see the world
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making a Stampede towards something in the world, he says
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it's probably not proper for you to be along with the group in
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the Stampede. We got to be careful.
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We said it last week in first Peter.
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Be sober, be diligent because your adversary, the devil, has a
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roaring line. Seek walking about, seeking whom
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he may devour. You know what Jesus said
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concerning that adversary, what Jesus said concerning that
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devil. And John 12, he called him the
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Prince of this world, or the ruler, or the commander of this
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world. Paul went further in his
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epistles and called him. He called him the Tempter.
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Amen, because our adversary today is seeking to consume us,
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and namely seeking to consume us in our own lust, in our former
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lust, he uses the world that he rules to parade a continual
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stream, if you will, of allurements and enticements.
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Amen before us it is designed to stir up passions inside of us,
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designed to stir up desires of our flesh inside of us.
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Amen. It is, John said.
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It's the lust of the flesh. The voice of the worldly system
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that Satan is commanding is the lust of the flesh.
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You deserve this. Amen.
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That that. That's what we're swayed in.
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You deserve this. No, don't worry about that.
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You deserve this. It's the lust of the flesh.
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It's the lust of the eyes, Amber.
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It's the Well, look what? Look at everything that you're
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missing out on. Come on.
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All right, come on, Come on. Look at everything that you're
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missing out on. It's the pride of life.
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You know, you could be a little bit more if you did XYZ.
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Yeah. Glory, glory, glory, glory.
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Here's the fact of the matter. It's OK.
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Amen. Society attempts to normalize
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sin. I'll go a step further.
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There are in certain areas that our government attempts to
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normalize sin. But if we say this is the book
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that we live by and the book they'll be open at Judgement Day
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to be judged by, then if it differs from this book, say what
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you say. Because whenever I stand up
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here, it's not going to be some amendment.
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I stand up before. When I stand before God, it's
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not even going to, it's not going to be some document, some
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club that I'm a part of that I stand before.
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When I stand before God, it's going to be the book of life.
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It's going to be this word that he's given me as an open book
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tests off throughout this journey.
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I want to yes, yes, yes. So we we have these things go
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on. So, so the world there's this
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disparating of temptation and and you know what happens our
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former lust, that other aspect in our lives.
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There's that pool. It's like a magnetic pool that's
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taking place. And so as as my flesh tries and
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wants to respond to the desire. You know what happens though,
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whenever I've I've I've adopted and have allowed holiness in my
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life. Holiness stands guard between
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the two, between the allurement. And the pull of my own fleshly
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desire. Holiness stands guard between
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the two. So we see that in God's Word,
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the Bible, that both the devil and the world can be as
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spiritual enemies to our walk with God.
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But again, what I want to point out to us today is one of our
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real enemies is our own passions and lust, James said in James
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114. But.
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Every man is tempted when he is drawn away of his own lust and
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entice. There's things out there, but
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it's my own lust that draws me really to it.
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What's going on inside of me is what draws me to it.
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There's lures, there's enchantments, yes.
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But see, that's the reason why then one thing may not affect
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Reese, but another thing may affect me because he don't have
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a natural propensity of lust toward that thing, but I do.
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And that's reason why we can't get into this measuring thing of
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people. So I just don't know why they
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have so much. Problem with that.
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Well, you don't have that propensity of lust in your life,
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but there's something in you that they don't have.
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They're looking at you and saying, I don't know why they
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have. We all don't have the same
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categorical lusts are all the same besetting sins.
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Brett Bishop McGee, Amen. That there's the drawing of a
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song. There's some of us that have
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others different than others. But The thing is, they are there
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and they're prompted from right here.
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Ourselves, but whenever we allow God's Spirit and holiness to
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stand guard, filter, be, be a wall, then even those.
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Own things in our life that when the world parades, that the
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holiness is there, it's going to help us.
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Amen. To keep control from giving in
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and holiness is there. It's going to help us to stay
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maybe more under control whenever the devil would lash
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outlook what Peter says in first Peter 2 and verse 11.
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He says, dearly beloved, I beseech you as strangers and
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pilgrims and note this next phrase.
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It's such a powerful phrase. He says abstain from fleshly
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lusts. Notice the last part of this
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phrase. This is important.
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Which war against the soul, folks, this is what we're
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talking about here, is not temporal matters like your body
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that has so much time up on the earth and then will die and will
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decay in the ground. What we're talking about here
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are eternal matters because even after your body is long decayed
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in the ground, your soul's going to live somewhere.
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Hear me today. He says abstain from these
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things because these are things at war against your soul.
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We talked early, honey, the trip from here to glory.
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We want to make it. There is a hope of everlasting
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life, but there's a lot of stuff that can happen between now and
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them. And I want to walk and walk and
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be in tandem with God and abstain from some things in so
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much that you know what? Amen.
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There's not going to have to be the enticement of what's going
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to impact the eternity of my soul.
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Because we're not talking about just things that affect you as
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you live this life. We're talking about things that
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will affect your afterlife. Verse 12, having your
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conversation again, many times, I ain't going to say all times,
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but many times, the New Testament scripture, when you
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read the word conversation, particularly in the epistles,
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it's describing conduct and behavior.
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You can look it up in the Greek for yourself if anybody wants to
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dream in Greek and Hebrew, having your conversation or your
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conduct and behavior honest. Among the Gentiles, the
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Gentiles, there's like two groups, Jews, Gentiles, they
-
seem as believers, unbelievers, so he says.
-
Having your conduct and behavior on us among those that are
-
unbelievers, that whereas they speak against you as evil doers,
-
they may by your good works, which they shall behold, glorify
-
God in the day of visitation. Amen.
-
They're going to give you a hard time.
-
You live in You live in trying to live a righteous life in a
-
unrighteous world. They're going to give you a hard
-
time. Why do you do that?
-
Why do you not do that? Well, that's crazy.
-
You go what church 3 * a week, blah, blah.
-
They're going to give you a hard time.
-
But when it's all said and done, the hope is that they'll see the
-
good works in you that they'll behold.
-
And again, that's giving glory to the spirit of the one whom
-
you have received. Yes, because just the same
-
they're like, oh they're crazy. I can't believe they do that or
-
do this or church 3 * a week. They're also going to see the
-
moments of time that all hell is broke loose in your life and
-
you're still walking with a smile on your face and there's a
-
joy in your step. How's that accomplished again?
-
Abstain from fleshly lust. How do we glorify God through
-
good conduct? We got to pursue holiness.
-
In holiness, some see it as isolation from the world.
-
It's incorrect. It's purpose is not to isolate.
-
It's purpose is to insulate. Jesus said John 1715.
-
I pray not, Thou should us and he's speaking toward his
-
disciples. I pray not.
-
And he's talking, He's praying for them.
-
He said, I pray not that thou should just take them out of the
-
world, but thou should just keep them from the evil.
-
He says keep them in the world, but keep them from the evil.
-
Whenever we're not removed from the world, that allows then the
-
Church, the body of Christ to still love, remain in a loving
-
engagement with the world. But when we're kept from the
-
evil, that means that there is a holiness that is kept intact.
-
So we got to avoid the isolation trap.
-
We, we can't be isolated. We must never be isolated, but
-
we must be careful to separate holiness from love.
-
Holiness may make us different from other people, but love will
-
seek to bridge the gap in relationship so that the spirit
-
that you have can reach out through you to them.
-
Amen. Holiness will distinguish you
-
without removing you, but love will allow you to engage without
-
compromise. Here's what we got to be careful
-
of our our newfound relationship with God, said Brother McGee.
-
I got a lot of old friends I know.
-
And then maybe, maybe they need the same experience that you
-
have. Maybe they need the same
-
experience that you have. Maybe they even see some of
-
that. Or maybe they think you're crazy
-
and you probably. Are.
-
But here's one thing I do know. If you constantly surround
-
yourself with the same old friends and you find yourself
-
then being LED away from God, LED away from what you have
-
experienced, here's what I know. You can't be light to others
-
when you're still succumbing to the darkness.
-
My my. Advice to you is to.
-
Find your footing in God. Mature your footing in God.
-
Huh. And then you'll be able to be an
-
uncompromising like, does that mean just right now you can
-
still be kind and friendly and all that, but you might not need
-
to swallow up your life with their environment and
-
surroundings. OK, Paul told Timothy in First
-
Timothy 4/6. He said, take heed unto thyself.
-
He's saying, know yourself. Let's put in these terms.
-
Know your weaknesses, right? Amen.
-
Know your propensities. Know know what you have a a
-
likelihood to do when set in certain environments and places
-
with certain people. Let's just get real, real
-
practical this morning. Some people are more apt to be
-
followers and blend in with whatever surrounding they're in.
-
And some people are more apt to be leaders right and usher
-
others along the way. Plain and simple.
-
Amen. He says, Take heed thyself, know
-
yourself, and unto look at the end.
-
It's not a or, it's A and and unto the doctrine continue in
-
them. For in doing this, thou shalt
-
both save thyself and them that hear thee.
-
So folks, if I know myself, if I know that former lust that's
-
inside of me and that war that goes on to my members and I know
-
I know how it wants to operate my life.
-
I've already figured out whenever I'm around, Oh Joe cool
-
over here that I used to do stuff with illegally.
-
Amen. That when I'm around here, that
-
thing kind of kind of has drawn me that way.
-
And I start flirting around with stuff that I used to flirt
-
around with that maybe I need to know myself and get more
-
involved in the doctrine in God's word and allow that to
-
find some security and some high off points of my life.
-
Because I want Joe Cool to be saved.
-
But I, I can't chance at this place, my salvation by trying to
-
get in that environment. But if I can get to know God and
-
I can get to know God's Word, and I can grow on my truth, it
-
will save me and it will also have an impact on Old Joe So.
-
Holiness is is aid. It helps protect us.
-
It helps protect us from committing sentence and some
-
assuming. I'm not going to get real deep
-
in this today, but suffice it to say some assume that salvation
-
is just permanently guaranteed that that whole mindset is
-
really a a careless and risky mindset.
-
The Bible has has many warnings in Scripture.
-
When you read the epistles which are written to the church,
-
there's a lot of warnings here admonishing believers to be
-
resolute in their faith save they fall from grace.
-
There's a farming analogy that used in Hebrews and this this is
-
where the namesake of this lesson comes from.
-
If everybody said, when he's going to talk about that goes to
-
salvation for the earth, which drinketh in the rain that cometh
-
OFT upon him. This is Hebrews 6-7 and bringeth
-
forth herbs, meat for them by whom it is dressed, receive a
-
blessing from God. But that which beareth thorns
-
and briars is rejected in his nigh and cursing, whose end is
-
to be burned. Verse 9 But beloved, we are
-
persuaded better things of you and things that accompany
-
everybody, say, accompany things that accompany salvation.
-
Though we thus speak, the writer of Hebrews is saying the Ryan,
-
the rain from heaven, it falls indiscriminately.
-
The rain falls indiscriminately upon all the ground, all types
-
of ground, all places and locations of ground.
-
But each grounds response to the rain will determine what is
-
brought forth in the ground and upon the ground there will be
-
some that will have herbs that will respond in one manner.
-
There will be others with briars and and thorns according to what
-
has been invested in the ground. However, in speaking about all
-
that, he comes to verse 9 and says, but beloved, you know
-
what? There's better things that we
-
are expecting of somebody that has received salvation.
-
Now watch this now. Now I'm going to slow down here
-
a little bit. I don't feel like I've been
-
going real fast today. Anyway, notice here he says, and
-
the things that accompany again the word accompany that
-
accompany salvation. The.
-
Word that is translated accompany, again, it comes from
-
a Greek word. We're not going to say it or
-
give you the number of it. You can look it up.
-
There's stuff online, you can find that if you want to.
-
But the word translated accompany means, our common
-
English meaning if you just look it up in a regular dictionary is
-
to go with or to add to, all right.
-
It doesn't mean equal to. It doesn't mean the same as, but
-
to go with or to add to. And so if just looking up in a
-
regular English Dictionary, the passage is telling us that there
-
are, there are some things that go along with salvation.
-
They're not equal to salvation, but they accompany salvation.
-
They go along with salvation. And so the idea, the idea is
-
much stronger, though, than just the notion of going with
-
salvation in, in, in the meaning of the Greek word.
-
The writer is not saying that salvation.
-
Follow me very clearly here. The.
-
Writer is not saying that salvation exists on its own and
-
that other things occasionally walk beside it.
-
That's not what the Scripture is saying, he says.
-
There are. This is the meaning now.
-
He says that there are qualities and evidence that are
-
inseparably connected to salvation.
-
Let me say that again. There are qualities and evidence
-
inseparably connected to salvation.
-
In other words, salvation is known and salvation.
-
Is verified by what is going along with it.
-
The Greek meaning of the word accompany.
-
It means to hold fast. To cling to, to be bound to, to
-
be closely connected with. And so we're not talking about a
-
loose association. No, it's describing something
-
that grips salvation, adheres to salvation, that remains attached
-
to salvation. The things in view do not merely
-
follow salvation, they fasten themselves to salvation.
-
The Greek word translated here as we look a little bit deeper
-
into it, the Greek word accompany.
-
It's from a root word. If you were to look at the Greek
-
word in it among some other letters, but in it you're.
-
Going to see the word echo. It's where we get our English
-
word echo. How many here knows that an echo
-
is not an independent sound? If there's an echo, it has a
-
source. Echo is not an independent
-
sound. It's not separate or independent
-
sound. It is a continuation or
-
reflection of some original voicing.
-
The original voicing existed first, but the echo is as a
-
result of it. Salvation is the original voice.
-
It's the original voice, but there are things that accompany
-
salvation. There are echoes of salvation,
-
and if they exist, it's because salvation exist.
-
Come on. Oh, God.
-
Hey, man, I'm standing over here, you know, in some little
-
mountain thing, and all of a sudden I hear what I think is my
-
wife's voice. I know she's there somewhere
-
because I've heard the echo of her voice.
-
The echo is proof to me that she exists.
-
The apostle says, he says I'm feeling like this rain and this
-
ground and some briars and some good.
-
He said, I'm thinking that though there's something better
-
for those that have been born again of the water spirit,
-
there's something better for people like you because there's
-
some things that accompany salvation.
-
And it's not briar, it's not thorn.
-
There are some echoes of salvation.
-
And one among those echoes of salvation is our holy life, our
-
holy living, the way that we reflect the original voice in
-
our life it. Amen.
-
Jesus said night. I got just a little bit of time
-
here. Jesus said that that to make it
-
all the way into everlasting life, He even gives a little
-
parabolic say, saying he talks about a gate that is wide in a
-
way that is broad, and he talks about a gate that is straight in
-
a way that is narrow. And he admonishes them entering
-
in at the straight gate, right? Because broad is the gate and
-
wide is the way, wide is the gate, and broad is the way that
-
leadeth unto destruction. But this straight gate, narrow
-
way, lead this unto everlasting life.
-
Just reason with me here very practically today.
-
It only takes a matter of seconds to walk through a gate,
-
but it takes some time to walk the way.
-
If you boil down when I was born of the Spirit at 8 years old at
-
South Gibson Apostolic Church, it was just a short matter of
-
time to enter the straight gate. But since then, until now,
-
almost 40 years, 39 for the past 39 years, I've been attempting,
-
with the help of the Spirit, to walk the narrow way.
-
How long do you think it takes to walk the way that leads to
-
eternal life? You'll take a lifetime.
-
You'll take a lifetime. And if we don't listen to me,
-
and if we don't have things that accompany our salvation,
-
remember we have some things that accompany our salvation
-
that help keep our feet attached to the way, then we might
-
jeopardize making it to the end. I wish I could tell you this
-
morning I'm listen, I'm not trying to be boom boom up here
-
today, but I wish I could tell you that everybody that's ever
-
experienced the power of God left this life under that same
-
experience. Just getting real honest with
-
you today. I've stood by too many caskets
-
and where the dirt's been turned over in graveyards where I was
-
there when they were born again. But eternity seems to be in
-
jeopardy. How in the word you know that
-
from McGee because some things that had accompanied their
-
salvation. The echoes getting silent.
-
I'm trying. Not really folks, I just.
-
Think, I mean for analogy purposes again, there's no
-
analogy that's perfect, but if you just thinking about an army
-
that's that's an. Attacking an enemy and its
-
objective, of course is VV. They want victory.
-
And so they want to emerge victorious and they don't want
-
to be defeated. And so as a result of that,
-
they, they are equipped with weapons and they're equipped
-
with armor and they're equipped with transportation and
-
communications and food and, and a Medical Center and, and so on
-
and so forth. Forth all these things for the
-
purpose of victory. Well, God will first save you,
-
but then he puts he puts other things in your life that
-
accompanies your salvation because your path is going to be
-
fraught with some spiritual dangers.
-
You already got the war. You already got the things that
-
you're more prone to than other people sitting beside you.
-
You already got the war. And so our objective is, when we
-
come to the end, that we arrive victorious to the entrance of
-
everlasting life. But to do that, yes, I need
-
salvation. But I need the things that
-
accompany salvation. I need the things that cling to
-
hold fast and grip Amen, a hold of my salvation.
-
And so just as the armor of the army Amen, is going to keep them
-
from some of the assaults of the enemies, I need some other
-
things along with my salvation that's going to protect me and
-
safeguard me and be a first line of defense for me.
-
Stay with me, I'll hurry. Too close.
-
So, he said. I'm saying that we got to be
-
careful not to to confuse the gate with the way.
-
Well of Time said. Being born again, that's your
-
birth certificate. It starts.
-
It's not over. It starts at the beginning.
-
It's a new walk, a new life. That's where it starts.
-
The gate's the only. Beginning of the way.
-
Enter through salvation, through that new birth.
-
That's the gate. But God expects us again to add,
-
said, no, he don't. Yes, he does read the Scripture,
-
even second Peter chapter #1 he, he reached to him about faith.
-
He said you'd be given this faith, He said, but besides
-
this, he said, give diligence, add to your faith and you're
-
going to see a list of other things.
-
Add to your faith this and then add to that this and add to that
-
this. What is that?
-
Things that accompany or echo. Salvation.
-
There's some qualities in our life that should be inseparably
-
connected to what we have experienced.
-
They're going to be AIDS and helps then Sister Ray to keep us
-
from going off the path. He doesn't want you to walk
-
alone. He wants you to have an
-
entourage. Our Lord wants you to have an
-
entourage around about you because we live in a spiritually
-
dangerous world. We live in a spiritually day
-
with a spiritually dangerous Prince of this world.
-
And we have danger that still resides in us, Our former lust
-
that wants to creep up their head.
-
And we're just saying, you know what, I'm getting up tomorrow,
-
what are you doing? We're going to the cross.
-
What are you talking about? It's crucifying day again.
-
And then after Monday, Tuesday, what are you doing?
-
We're going to the cross. What's going on?
-
It's crucifying day again. Because not every.
-
All of our flesh is not like Christ's flesh.
-
Christ bound Himself to that tree.
-
They thought they bound Him, but He bound Himself because of His
-
love toward us. He stayed there.
-
But you know what my flesh tries to do is trying to wiggle the
-
nails. Out and trying to get off.
-
I show back on Wednesday. Oh your left hands down.
-
Is it flesh? Because they don't want to be on
-
that tree. Come on, they don't want to be
-
on that tree. Why you think Jesus told us?
-
Disciples, take up your cross and follow me?
-
Because in that culture, any man that's carrying a cross is
-
fixing to be crucified. Every day.
-
That man's kind of what's happening, he's crucifying the
-
flesh today. Cover what's that man doing?
-
He's crucifying the flesh. Today cannot allow one day to
-
pass by without mortifying the deeds of the flesh.
-
And one of these days, perhaps in Yonder blue, Amen, the day
-
when the last trump shall sound, and the dead in Christ shall
-
rise 1st. And we which are alive and
-
remain, and the Lord shall be caught up together, and we stand
-
before God. Maybe at that moment we'll be
-
able to be like Christ and say the same little words that he
-
saw when his flesh was on the cross and say it is finished.
-
But until then, we're going to go through some grueling agony
-
and pain and war in our members. But every day I can be
-
victorious. Amen.
-
Through His spirit, through salvation and all the things
-
that accompany the echoes. Amen.
-
Hallelujah. Someone say thank you Jesus.
-
Let's bow our heads today. Well, Brendan McGee, I wish he
-
was more inspirational today, folks, this, this is
-
inspirational. God's Word will keep you.
-
His Spirit will keep you. All these things will.
-
But there's a will inside of us. We have the will, Amen, that we
-
can give ourselves to. It's the very same thing Adam
-
and Eve faced in the garden. They had a will, whether or not
-
they would eat of the tree of knowledge of good and evil, or
-
whether they want. And the Lord is a gentleman.
-
He is not going to override our will, but He is luring.
-
He is wooing us. To Him there is a will, and I
-
got to come before the Lord, even as Christ did in that
-
garden of Gethsemane, and say Father, not my will, because my
-
will has former lust. My will wants to involve itself
-
in all the works of the flesh. Not my will, but thine will be
-
done when we pray that Lord's Prayer and we come upon some of
-
those words. Amen.
-
Your Kingdom come. Your will be done in earth as it
-
is in heaven. We're wanting heaven to come
-
down in earth. We want the Kingdom of God's
-
Kingdom to come down here. And that looks different than
-
what the Kingdom of the world is like.
-
He's here. He's here.
-
He's here. Maybe you're here this morning.
-
You said, Brother McGee, I don't have the Holy Ghost.
-
I don't have the Spirit of the Lord.
-
I've never been born again. Ladies and gentlemen, I
-
introduce you to the gate. I introduce you to the gate.
-
And it's a gate to be walked through.
-
It's a gate to be kneeled by today.
-
Amen. Through repentance.
-
Amen. Inviting the Lord with that
-
afterthought of you looking over your life saying, God, I've
-
looked over my life and I've seen where I've been led by my
-
human desires. I see where I've been LED, Amen,
-
by things that I want and desired.
-
I did whatever I wanted. I did what I thought, you know,
-
just just somehow fit into the crowd, Amen, of the society in
-
which I live. But Lord, I want, I want, I need
-
an alteration of my life today. Amen.
-
It's that it's that that second look, it's that change of mind
-
about how life has been lived to this point of time.
-
Every individual upon the face of the earth we need to enter to
-
the Lord through a means of repentance.
-
Hallelujah. And there is waters here.
-
We had three baptized last week that took on the name of Jesus
-
Christ in watery grave as we were.
-
Call it as baptism, baptize you and mercy you in water.
-
Speak in the name of Jesus Christ over you for the
-
remission or the removal of those sins that you repent
-
about. In the step of repentance,
-
whenever you receive the Holy Ghost, your house, this temple
-
has been swept clean from all of those things that are unlike
-
God, the repentance and baptism. And it opens up an invitation
-
for God's Spirit to move inside of your life.
-
And the Bible says, and they began to speak in other tongues
-
as the Spirit gave them the utterance.
-
It is a work of the Spirit, folks.
-
That's the gate. And it's every day after that
-
that we're saying to the one who really owns us because we're not
-
our own anymore about us with his blood Lord, how do you want
-
me to Live Today? How do you want me to walk
-
today? How do you want me to respond
-
today? And we add them to our faith.
-
Oh, some, some holiness that safeguards and protects and
-
guides and instructs and helps and undergirds.
-
These altars are open this morning if anybody would desire
-
to pray. It might be somebody else here
-
today that you've already walked through the gate and you're on
-
the way right now, but there are voices, there are allurements.
-
There are things, Hallelujah, that are hollering out to you
-
and calling out to you that's vying for your attention.
-
And you're, by the help of the Holy Ghost, trying to keep a
-
strong hand on some former lust and former things that wants to
-
usurp the authority of God in your life.
-
Hallelujah. There's some, though other
-
things in your life. There's some echoes of
-
salvation. You, you start part of this
-
journey, but there's some things that's been added to it.
-
That's, that's helping bolster your walk and helping keep your
-
feet planted on the straight and the narrow Hallelujah.
-
You're, you're trying to be alike to those who knew you
-
formally. You're concentrating to know
-
yourself and know the doctrine and know God's word, hoping by
-
doing so that it will help save you and also reach out to those
-
that you formerly knew. God can help you today.
-
God can help you today. Hey man, Brother Mason,
-
Hallelujah.