Sermon
The Wood Devoured More | Pastor Paul McGee
Publisher transcript
Transcript
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Oh, let's thank him for being a just God.
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Let's thank him for being a just God.
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Hallelujah, Jesus for being a just God.
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Yes, Lord. Yes, Lord, Yes Lord.
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He's a just God. He's just.
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He's a just God. It's not as though that he
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winked at our sin or just didn't acknowledge it.
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It's just that he served the sentence for it, right?
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He served the sentence for it. What was free to us was a price
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and the cost to him. Amen.
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There's nothing free in this life.
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We've I've said it 1000 times, if you ever see something free,
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it's not free. It might be free to you, but
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it's costing somebody something. It just might not be costing
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you. Amen.
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There's a price that's paid tonight, and I'm thankful for
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that price, aren't you? Can we just raise our hands one
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more time and thank him? Hallelujah.
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He looked down and saw where I was.
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Hallelujah. He supplied the deficiency that
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I had. Hallelujah.
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Jesus. No cradle love, no greater love.
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Then a man would lay down his life for his friends.
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He laid it down and he picked it back up again.
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There's no greater love. Hallelujah.
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Jesus, Thank you Lord, we love you, Jesus.
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Someone say thank you Lord Amen. The here in the like next week
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next week was actually going to be mortgage payment.
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And so from the monies that was brought in this morning and then
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the monies people around here ever since we've been here at
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this Church of giving money some monthly some weekly for the
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purpose of covering the mortgage around here at the church.
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And so from their gifts and we got gifts last week, but just
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from morning and some all of that, you can throw up the thing
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as of 1/29/26, that was the payoff.
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We're at 8540 collected. We're 56% there.
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The rest of that will be paid for this week.
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All right, and we'll come in here Sunday with zilch.
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All right, let's give the Lord. I know he used you and your
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sacrificial give him, but let's thank the Lord for health and
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wealth and garnering this, the ability, Amen, to be able to do
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that, Amen. We're grateful to him tonight
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for that, Hallelujah, Amen. We're going to be turning to the
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book of second Samuel tonight, Amen, As you're turning there,
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yes. Mom said before service that it
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had been since candlelight service, since she'd been here
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in church, Amen. So I know that she's happy to be
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here. You know, we're thankful for the
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privilege of live stream and things of that nature that can
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meet people in their homes, but our purpose is really for that,
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to meet them because maybe of necessity, not because it's the
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option that you choose. And so it's nice whenever that's
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there, whenever you can't make it.
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But I know people would rather be here.
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At least that's the delusion I'm under, that you would rather be
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here, Amen, in the House of the Lord and be able to encourage
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one another and comfort one another and see each other in
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person. Amen.
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So we're thankful for her being here tonight and we're
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appreciative of that. We're so glad.
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Again, I echo Dawn tonight, so glad to see Lexie back and that
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her mother is here and her sisters here.
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Missy, so grateful for them this evening being here.
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We're grateful, grateful, grateful.
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Aunt Linda, it's good to see you Amen as well.
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And the Addams family. And it's good to have Ray and
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it's good to have Reese. And it's.
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You know, once. You get started on one of that
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name games, buddy. It's like, well, just let me go
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through everybody. And we're always glad to have
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our special consistent guests. Brother, brother Earl, Amen,
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Amen. Glad that he came to work.
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He told me last week that while we were praying here, he was
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praying at his house. While we have him praying here,
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he was reflecting that prayer at his house.
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Brother Earl is a member of Greater Grace and he has some
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type of pool coming to this place for some reason.
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And I was under the impression it was my preaching on Sunday
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nights. And that's a, that's, that's
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another delusion, I think, another delusion that I'm under.
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Amen. But we appreciate him.
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Amen. Tonight, second Samuel, second
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Samuel chapter #18 And I want to read 3 verses of scripture,
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starting with verse number six. We're kind of just coming right
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in the middle of a story here. David has a son by the name of
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Absalom that's trying to usurp his authority and usurp his
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throne, usurp his kingship. As a result of that, a civil
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wars really broke out between Absalom and a cohort that he has
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and David and the members of of his Kingdom.
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So there's a little civil war that's taking place as a result
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of this, and everybody knows that That's never good.
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Look at the own history of our country.
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It's never good. But Second Samuel chapter #18
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and verse 6 says, for the people went out into the field against
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Israel. The battle was in the wood or by
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say the wood of Ephraim where the people of Israel were slain
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before the servants of David and their was there a great
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slaughter that day of 20,000 men.
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Someone say that's a lot. Verse 8 for the battle was there
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scattered over the face of all the country and the wood or by
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say the wood devoured more people that day than the sword
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devoured. It's really nothing new in
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Scripture, but I want to minister just a little while
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tonight. The wood devoured more.
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The wood, it's kind of interesting concept when you
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think about it, but the wood devoured more.
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I don't know him. It's like I've, I've never stood
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before a tree and really felt intimidated unless it was
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already questionable and maybe I thought it was going to fall my
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way. Dad and I used to cut some trees
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in the woods and it's like, you know, he taught me what side of
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the tree not to stand on except for once.
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No, I'm just joking. But I don't think I've ever been
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intimidated by wood. I'd probably be really
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intimidated by if someone said I want to fight you.
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But at the end of the day, the wood devoured more than the
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sword. Let's pray this evening.
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Father, I love you tonight, God. I'm so thankful, Lord, for you,
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God allowing this Lord to come here.
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Lord, people that have made choices to show up to be in the
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House of the Lord, pray God that you would speak to us tonight.
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God, we need the Lord God, your voice.
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We need clarity in this house tonight.
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God, from the pages of scripture, I know Lord, God,
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that we can find life there. We can find Lord instruction
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there. We can find guidance there.
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So Lord, to find all of those things and even more God for
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individual lives and will not fail to thank you for what you
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do in Jesus name, Amen, the church, Amen.
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You may be seated tonight in Jesus name.
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Tonight, I I would dare to say this evening that most of us
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don't lose because some single big moment that happened in our
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life that takes us, if you will, to a losing spot or a place of
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defeat. It's rarely due to some some
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dramatic failure that that comes or from some towering adversary
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that presents itself in our life.
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It's. It's not typically usually a
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public collapse that just totally undos us, or it's not a
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rug that's just being jerked out from underneath our feet that
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that does it, or some obvious crisis.
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I would dare to say tonight, being a part of this fabric that
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we call humanity, that most of the damage in life happens many
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times quietly and over time because of where we are.
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We spend a lot of times in our lives, I believe, looking for
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the visible dangers that come on the horizon, things that we know
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with certainty that that's that's a threat or that is a
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danger. We spend our time focusing on
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what are clear targets that we need to be mindful about and we
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brace ourselves when we see those things.
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We brace ourselves for the conflict that may ensue.
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We, we prepare ourselves to resist temptation that we know
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is apparent and we we confront opponents that are absolutely
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there and tangible. And we talk about sometimes even
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in our Christian lives, about fighting battles and about
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standing strong and with the gusto, if you will, of
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everything that we have within us.
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But there's very few of us that really pause and, and ask a more
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uncomfortable question. And that is this is my
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environment or is my surroundings putting me at risk?
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Is where I'm standing possibly slowly hurting me.
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So that's the problem tonight, really, that we all share that
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set here in this place. We stay alert, yes, for the
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attacks that are visible and that are apparent, but what
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about those that come in as a unawareness concerning the
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atmospheres we find ourselves in?
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Most people, from my understanding, I've talked to
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him over the years, been doing this now for a few years.
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Most people never come to me and say, well, you know what, Pastor
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McGee, I, I, I just fell apart. They, they, they, they don't
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usually say that, but usually what they say is this.
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I just can't really put a finger on it right now.
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When it all began. I can't put a finger on it right
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now when this all started. They, they don't say Brother
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Fred. They usually don't tell me.
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You know what I I was just defeated and it over.
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I mean they, they just start to say things like I only thing
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that I know is I I was just becoming a little tired.
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I I was just becoming a little weary.
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And in those moments, nothing explodes.
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There's there's nothing that obvious that breaks out.
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They they just stayed somewhere or in a mode it too long.
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And almost everybody in this room under the sound of my voice
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tonight knows what I'm talking about and maybe knows perhaps
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what I'm explaining that people have felt, if I could say it
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like this tonight, sometimes it's people that that's on the
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job and, and on that job. It's not that there was an
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attack on their faith, but it's just that there were some
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things, there were some circumstances, there was just
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surroundings that that seemed to drain them or, or they had a
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relationship, you know, that they were involved in.
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And it, it didn't demand that they would compromise anything
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or let down, let down, if you will, their standard of
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anything. It, it just made compromise seem
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to be normal. It just the, the, the feeling
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and the surrounding that this is normalized and, and there's a
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pace of life that they were working in.
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Sometimes it, it didn't feel sinful, it didn't feel
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incorrect, but it it just didn't make no space for God.
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And so in all of these scenarios, people sometimes were
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just totally taken out concerning their Christian
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journey and their Christian walk.
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But in reality, they weren't taken out.
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They were taken in by their surroundings.
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They were taken in by their environment.
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That's the reason why many of the stories that we hear
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there's, there's a little thread of sameness or similarity that's
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in them. I've heard them off times.
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It's not that a man has just burnt out and he's just stopped
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loving his family, but it's because some of the, the
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environment that's he's in, it's just demanding more than what he
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can seem to give. It's, it's not that a marriage
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drifts. It's not because of betrayal.
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It's just because they're living in a surrounding of pressure and
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stress and exhaustion and and it's just crowding out all the
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tenderness that they would use to show in their life.
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As a matter of fact, it's my understanding most believers
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will never even leave the church because they're mine.
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A lot of times they're walking away because there's just chaos
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and they're confused. It's a true story that emerges
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every year, Brother Fred. You can read about it.
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You may even know of some because of some of the things
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that you're involved in. But every year you can read
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stories of search and rescue missions and reports, and the
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stories usually go a little bit like this.
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Hikers went into the woods or into a mountainous region or
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area. They are equipped with all the
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proper gear. They have all the correct
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instrumentation. They have good intentions.
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They are physically able to do what they are champion to do in
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the woods or in the mountains. And then after a while after
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they get in that space and they get in that environment and they
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get in that place, Amen, Their physical strength sometimes
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begins to give away because they're disoriented by the
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environment that they are in. They, they don't fall, Amen,
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Maybe to an injury or to their dismay because they were
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unprepared, because they went prepared.
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They don't fall because they didn't have the physical
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strength, because they had trained just for this, but they
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just fall because the terrain that they're now in it, it just
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kind of distorts their sense of direction that they, they
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thought they had the compass and they knew how to navigate it,
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but it's just distorted it. And all the familiar landmarks
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that they thought they had set in their mind.
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They, they vanished from their mind's eye.
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And when that starts to happen, Sister Sheila, there's, there's
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a little bit of panic that starts to come into a person's
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spirit. And it's not so much that the
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forest or the the mountain range is attacking them, it's just
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that this environment is entrapping them and they're
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disoriented and they're confused.
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And that confusion sometimes can be more dangerous than if there
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were an enemy in those mountains or in that field.
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Ladies and gentlemen, this is the Christian experience of
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times because we think of danger as some apparent threat.
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Come on, what I'm here to tell you tonight, it's not that there
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is a danger that's an apparent that is a threat to you, But
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sometimes the environments that we keep, sometimes some of the
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surroundings that around us, they can shape you.
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That's the reason why, Job said in his book and he pinned, he
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said the waters where the stones, the waters where the
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stones. Job saying the reason why those
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stones are shaped like they are shaped, the reason why that they
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are formed, the way that they are formed, it's not because of
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a Craftsman that has laid a chisel to them and has chipped
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away at them. They are as they are because of
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their environment has made them as they are.
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They have the fingerprints in the imprints of their
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environment upon them. And so that's us tonight.
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In many regards, that's the reason why humanity sometimes
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keeps repeating the same mistakes, because we're
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preparing for a absolute apparent threat.
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We're preparing for a sword. But we underestimate the
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environment. We underestimate our
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surroundings. We underestimate Amen places we
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find ourselves in and where our foot We're partying against
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enemies, but unbeknownst to us, we are in a surrounding that's
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not healthy. We're in an environment that's
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not the Scripture tackles it over and over again, the very
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human problem of our surroundings.
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Scripture doesn't come, it doesn't condemn, it doesn't come
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to do that, but it comes to expose, Amen.
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That God was warning us even through Scripture, that
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sometimes our greatest enemy, it's not the enemy per SE that
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we're fighting, but the environment that we are
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fighting. In.
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This was not a battle according to scripture.
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This was not a battle loss because Absalom lacked numbers.
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He had a sizeable army. This was not a battle loss
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because Absalom lacked courage. Because he was very courageous
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#1 let's just understand it was a civil war.
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It's a battle that he shouldn't even have been in.
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But number two, it was lost because of a hostile environment
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where he was fighting. It was lost because this hostile
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of environment, he was fighting against God's will.
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He was fighting against God's purpose.
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The Bible tells us that the fight took place in the forest
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or in the wood of Ephraim. The wood of Ephraim was known
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not to be a flat field. It was known not to be an open
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plain, but it was known rather to be a rugged place.
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It was known to be a place of broken trees and broken
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shrubbery. It was known to be a wooded
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country. Amen.
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On the east side of Jordan, among the woods of Ephraim were
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ravined. Among the woods of Ephraim were
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pits. There were thick oats.
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There were the undergrowth and integument that you just
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couldn't walk through, but your feet could get tangled up in.
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This was the woods of Ephraim. The Bible says that the battle
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that day was scattered over the face of all the country.
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Amen. It tells us that it was an
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orderly combat, but it was somewhat of a chaos.
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Men were panicking. Men were running Amen.
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Instead of the dancing, they're they're trying to get their
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bearings in this overgrown wooded place among this ground.
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And in that setting, the Bible begins to tell us that the wood
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was more of a deadly enemy to them than the adversary that
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they were trying to fight themselves.
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Absalom in his army were in the wrong place at the wrong time,
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in the wrong environment, in the wrong surroundings.
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The sword didn't cause the most damage that day, no, it was
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their surroundings that caused the most.
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Had it been an enemy, maybe they would done a little bit better
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because they were prepared for that and they could see it
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coming. But you cannot brace yourself.
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Many times you don't recognize the surroundings and the
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atmospheres that you put yourself in.
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The Bible says that 20,000 men were lost to the woods.
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More lives claimed by trees and underbrush, pits and ravines
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than a sword ever took down. In that battle, it wasn't about
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the enemy, it was about their surroundings.
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Because here's the fact of the matter, the sword only has so
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far reach. Sword really has only so far
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reach. I can I can extend my hand.
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And this is not by no means a sword.
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And I'll probably break something and we'll pay for it.
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Hey man. But a sword only has so much
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reach the enemy and the visibility of a weapon against
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me. It only has so far reach.
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The sword only going to impact me if it can reach me.
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But there's something about when you're fighting in the wrong
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place. At the wrong time.
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Now, when you're in such an environment and surroundings,
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it's not at the extent of a person's arm.
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It's where your feet are presently planted.
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It's, it doesn't matter if there's not a sword reaching
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you. You, it's where you're at.
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It's we're going to break it. It's where you're at, ladies and
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gentlemen. Some of us don't need to be
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worried about the sword of the enemy.
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We need to be worried about the compromising situations that we
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put ourselves in. We need to be thinking about the
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surroundings and the environment that are put.
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The word can kill anybody. That isn't discipline enough to
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navigate through it. Let me be plain tonight, some
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environments are not meant for us and some environments are not
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prosperous for any conflict. The Bible teaches US men 20,000.
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Are taken by the wood. There's men that's fallen in
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ravines that didn't realize they were there.
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There's men whose lives are taken by open pits that they
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walked right into. There's others.
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There's a bottlenecking of the army taking place where narrow
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passages are. There's roots that's tripping
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some of them up, falling down and impelling themselves on the
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underbrush that's below them. Trees are snagging them.
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Hey, man, The same listen, the same terrain that Absalom may
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have thought should cover him with safety became a trap to him
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and his army. This force was snagging and
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disoriented and confusing. And consuming every single one
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of them. And it's in the Scripture that
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Absalom becomes a living parable himself.
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The Bible says that his head gets caught in the branches of
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the great oak. And the Bible says that the
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captain of the army of Israel, Joab, shows up.
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Absalom's there and he's alive, but Joab shows up.
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I'll read the verses here in a little bit.
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Joab shows up and he takes 3 darts and he plunges them into
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the heart of Absalom, who was suspended from between heaven
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and between earth. And as it was the woods, the
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environment snagged Absalom's head and placed him in a
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compromising position for the final blow of Joab.
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Look at the Bible, Second Samuel 18 nine and Absalom met the
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servants of David, and Absalom rode upon the mule.
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They're already in the woods of Ephraim.
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And the mule went under the thick boughs of a great oak, and
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his head caught hold of the oak, and he was taken up.
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Between the earth and between heaven and the mule that was
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under him went away. There's Absalom hanging by his
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head, not because someone has a hold of it, but because the
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environment has caught it. This wasn't some masterful giant
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that had a little Absalom by his neck.
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No, this was his surroundings. The Bible says in verse 14, look
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at it now, read it with me, I want you to see it in Scripture.
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Then said Joab, I may not tarry thus with thee.
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He's speaking to a servant. A servant had discovered this,
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told Joab. And Joab's like, why didn't you
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go on and kill him? He says, because that's the
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King's song. I'm not going to do that.
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Joab says, OK, tarry thus with thee, I have nothing to do with
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you. Let's get to business.
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And the Bible says And he, Joab took three darts in his hand and
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thrust them. Through the heart of Absalom.
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Note now, while he was yet alive in the midst of the oak.
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This whole scenario, this day with Absalom, it didn't end with
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the clashing of steel swords. It ended with a man that's
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hanging between earth in heaven, helplessly in an environment
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that he trusted to save him. Hear me, a Bishop before the
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three darts were put into his heart.
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He was still alive, but he was helpless.
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Alive but helpless. And his surroundings put him in
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that place. Someone say Lynn.
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So Bernie McGee, that's just a military failure.
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No, no, that's a contextual failure.
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He wasn't conscious of his environment.
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And the wood did to him what the sword didn't.
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Listen. Listen, we got to be.
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Cautious got past her for a little bit.
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We got to be cautious of some of the things that we entertain in
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our home, in our families, on our jobs.
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We got to be cautious some of the things that we involve our
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family in because all the while it may seem innocent and you're
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looking for some humongous apparent threat, the surrounding
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that you're taking them to the environment that you're
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submerging them in may leave you helpless between heaven and
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earth. The wood devoured more.
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This is. My.
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Sword and my stand I love it would devoured more tell brother
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McGee that's great for a nice little story.
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And in Second Samuel that's nice for a little solitary single
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occurrence. No, no, no, no, no, no, no, no,
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no, no, no, no, no. As we peruse the pages of
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scripture, we find out that this is a common occurrence when what
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would seem like a pair of enemies may be there, may be
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present. But what took many people down
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in scripture wasn't the apparent enemy, it was their
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surroundings. Time after time God warns us
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that the place where your feet occupy might be more dangerous
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than the enemy that you see approaching.
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And the sad fact is, is most of the time you don't even realize
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it until it's too late. Take Lot, if you will, for
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consideration we read in Scripture.
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Lot never fought a battle. Lot never fought a battle.
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He never drew a sword. But he settled near Sodom.
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He moved into that place. He.
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Sat down among its leaders, and by the time that the fire and
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brimstone fell on that city, that environment had so warped
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his conscience. Compromised his family, clouded
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his judgment that he survived. But he lost his wife, He lost
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his testimony, he lost his future.
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That city didn't attack him. That city consumed him, his his
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environment. Take consideration of the Book
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of Judges. Samson reveals the same truth.
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Man, I just read my Bible. God bless it.
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We're breaking bread. Hey man, Samson reveals the same
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truth, but in a different way. Here's a man that when the
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Spirit of the Lord moves upon him, he has a strength that
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seems to surpass the natural ability of men in this world.
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The Bible describes that he's capable of tearing apart lions
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with his bare hands. The Bible describes he could
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take the gates of a city, which was no small thing, upon his
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shoulders and carry them away. The Bible describes that he
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could defeat many, even it would seem almost like armies, Amen.
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And they would fall before him. But please understand that
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because of the Philistines, he fought them, it would seem
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sometimes tooth and nail, but he did not fight.
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He did not fall because of any fight he ever had with them.
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He failed because of the environment.
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That he trusted in the Bible says he could have been in
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Israel, but he made a lot of trips to the Philistine
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territory in the Philistine land, the land that was not
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God's land, the land that God had not sanctioned.
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He makes trip after trip after trip and he's plunging himself
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in an environment that he doesn't belong and he goes over
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and over again and his surrounding Amen snafus him.
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He's laying his head and relaxing his head on the lap of
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the Kyla. Can I tell you tonight, ladies
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and gentlemen? He rested his head in the wrong
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place, in the wrong environment, in the wrong situation.
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No soldier could kill him but a room and a lap and a
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relationship. The sword never defeated him.
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His setting defeated him. AM I doing OK?
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Oh, that's great Old Testament stories, Peter.
-
Peter 2 proves the story. He's bold in public.
-
He's fearless and tenacious among the crowd.
-
But you put him in the arena of 1 fire pit in a courtyard, one
-
fire pit, rope surrounding in a courtyard unravelled the Apostle
-
Peter, casual talks taking place there, little subtle pressure
-
about aren't you one of them? Aren't you a Galilean?
-
Little persuasive surroundings that he finds himself in, and in
-
one small environmental moment where the Mason, what years of
-
discipleship, couldn't do. What happened in that one
-
moment, that courtyard of his denial, proved more dangerous to
-
him than possibly being crucified next to the Lord for
-
owning and acknowledging him. His surroundings, Sister Grace,
-
he might have been looking for. Maybe they'll take me captive
-
too and string me up with the Lord.
-
That seems to be the apparent enemy.
-
No, Peter, it's where your feet are right now around this fire.
-
Everybody OK, just a little bit more.
-
Jonah ran. He didn't run from enemies, but
-
he ran from where God told him to be.
-
He changed his environment. He changed his environment and
-
the ship that he was on became unsafe and the seed that it was
-
riding on became hostile. And the storm then for him
-
became very personal. And then we come back to
-
Absalom. He has numbers, good army, good
-
size. He has momentum.
-
He even has the popularity. He's kind of favored among the.
-
People, but he fights in a force that he don't understand.
-
Across Scripture, we have this pattern over and over.
-
God's people oftimes do not fall because they've been
-
overpowered. They fall because they stay
-
sometimes too long in the wrong environments.
-
Staying in that environment, I get disoriented.
-
My discernment. My discernment gets varnished.
-
When you get in the wrong environment and you're there for
-
so long that it starts to feel familiar, I want to.
-
Recognize that just as when I first entered this place, this
-
don't feel right. This don't seem right.
-
Folks, you never want that to leave you.
-
We're a place where you shouldn't be.
-
You don't want to ever get to a place where a place where you
-
shouldn't be starts feeling comfortable.
-
No, no, no. That's where our conviction gets
-
thrown out the window and we have no more conviction and it's
-
fine and I'm fine and everybody's fine.
-
And God, he'll just kind of turn his face.
-
He understands. They stayed in the environment
-
too long, so long that their judgement becoming clouded so,
-
so long, they begin to compromise some of their their
-
character. You say, well, brother McGee, I
-
can love God. Yes, you can.
-
You say, well, brother McGee, I'm very talented.
-
You might be. And I'm very gifted.
-
That's great. And I'm annoyed and that's
-
great. I'm sincere, pastor.
-
That's great. But you can still be undone by
-
where your feet keep showing up at.
-
That's not the right place. Victory isn't just about who you
-
fight. It's about where you're fighting
-
from. Am I doing OK?
-
Because this, this is not a trivial matter.
-
This, this not trivial matter. Sister, sister and brother
-
Trout, it's not a trivial matter.
-
This, this. The game here is not well, I've
-
got by with it three times. It's either Ecclesiastes or
-
right there in one of the the Wisdom Scriptures.
-
It says because of work or a person's misdeed has not been
-
judged quickly then that a person believes that they can
-
just all kind of go along the path because there's never been
-
the consequence. That, ladies and gentlemen, is
-
deception. That's that's Aaron.
-
That's Aaron being there whenever he and his sister
-
Miriam charged Moses for his wife and Miriam struck with
-
leprosy and Aaron seems unscathed.
-
That's that's Aaron that as Moses is upon the Mount and the
-
people says take this silver and gold, make us a God.
-
Let let something happen that we can go back to Egypt or or
-
something. He says, will you give me all
-
the give me all the things in your years that you took off the
-
Egyptians and you give it to me and the Bible says he put it in
-
there. He fashioned A graven image.
-
God Moses comes down, breaks the 10 commandments and there's
-
judgement on a lot of people. People die, but guess what?
-
Aaron's there like seemingly unscathed, but you wait till the
-
Lord says Aaron, I want you to come up this mountain years
-
separated from both those times. I want you to come up this
-
mountain and the Bible says Moses you're supposed to strip
-
the clothing off of Aaron and when he does, he dies.
-
The priestly garments, he dies and they're put up on his son.
-
What are you saying God had not missed a thing our environment.
-
Our situations, our surroundings, they can either
-
make you or they can break you. It's how we respond to the
-
environments that are dangerous that can help us.
-
And let me tell you ladies and gentlemen, one of the first
-
things we got to do now I'm preaching for us.
-
Then I got to say you're preaching this.
-
No, I'm preaching for us tonight.
-
The first step is this. How in the world can we respond
-
when the environment is dangerous and more dangerous
-
than the enemy are not right? How can we respond?
-
But the Mason, I believe this is a good leadership thing.
-
The first thing we got to become aware of the true condition of
-
our. Environment.
-
We got to stop placating to other people and telling them
-
it's OK while we're trying to convince ourselves it's OK.
-
You know what I'm saying? We do this all the time.
-
We we can. We're trying to convince people
-
about something that we're not convinced about.
-
That's the reason why we're trying to convince them, because
-
as we're convincing them, we're trying to feel better about how
-
we're unconvinced. Hey man, the first step is we
-
become aware, and the moment you become aware is the moment that
-
you avoid the wood that you become aware about.
-
Preferred danger isn't always a person or a circumstance, some
-
grand dramatic event, sometimes dangerous, just where you choose
-
to live day in and day out. The people that you desire to
-
bring in close into your circle and be your surroundings and be
-
the birds of feather that you like to flock together.
-
We'll, we'll, we'll take a pole later maybe.
-
What are you saying? I said, well, I've got to take a
-
pulse of, well, I'm in Mount Carmel.
-
No, no, no, no, no. You need to take a PO of your
-
spiritual geography. Where do you spend your time?
-
Who do you spend your time with? What habits do you practice?
-
What patterns do you follow? Oh, Jesus, we're doing all
-
right, folks. We're fooling ourself.
-
If we can play with firing, we think we won't get burnt.
-
Amen. Why are you talking about stuff
-
like this nightmare at Medium? Well, listen, from my
-
understanding, someday I got to give an account for everybody
-
who sits in this room. Bible says praying to do it with
-
joy, not with sorrow. And so I'm just like in the book
-
of Zeke. I'm just kind of sounding it.
-
And if they accept that, they accept that they reject it.
-
I've sounded it is everybody. I'm trying to be sweet and kind
-
and everything. But do you understand what I'm
-
saying? Folks?
-
We, we got to be conscious tonight.
-
I feel like sometimes we're going to look over our shoulders
-
and we're going to think, I wish I would have done.
-
I wish I wouldn't have done. And we're going to have a lot of
-
regret and sorrow over how we wish we'd have chose our
-
surroundings and our environment differently, how we went.
-
I like the little kids. I remember it playing tag so
-
great, right again at South Gibson.
-
They had two flag poses out there and we would run back and
-
forth and do tag after church and got in trouble and all that
-
good stuff. And I remember, oh.
-
Brother yes I remember jump away from the flag.
-
Toe PO, not toe. Someone reach out the yard.
-
Their their their arm told me. It's like I said, you didn't get
-
me, you didn't get me. And I had to jump back over to
-
the flagpole and I jump away. They reach out to.
-
Her just barely miss. I'm like, you didn't get me.
-
And that was so fun as a kid until they got me.
-
Because you can only step away from your environment so many
-
times into a place that you don't need to be and not get
-
touched until you have gotten grabbed.
-
It was all fun and games and it was cute.
-
It was cute and I love the adrenaline of the risk.
-
Until now I'm it. Just Melinda not making any
-
sense tonight. OK, I appreciate it got taken in
-
awareness because my awareness then allows me to choose proper
-
terrain where I know God will help fight with.
-
Me rather than to be fighting against.
-
God. So recognizing a dangerous
-
environment is our first step. That's your first step toward
-
victory. That's your first step toward
-
victory. Hanson needed to be worried.
-
David was walking in tandem of God's will and God's purpose.
-
He was being warred against wrongfully.
-
David had servants in that same woods, but he wasn't fighting
-
against God. He's fewer in number, but his
-
men had traversed this place before the rugged terrain.
-
They knew about it. They understood they were
-
discipline in these matters. They, they, they had placement
-
that was there. He understood the traps.
-
He fought with the strategy. It's even he that wrote the
-
Psalms 23 that we often times had have at all of our little
-
funerals. And he even speaks at one time.
-
He says even though I walk through the valley of the shadow
-
of death that should be a bad surrounding.
-
But he says I know this particular valley is the one
-
that the Lord has me in. And so thou art with me.
-
No evil is going to come because the environment that I'm
-
presently in. Although it may seem even bleak.
-
It's not one where I'm fighting against the Lord's will.
-
Ladies and gentlemen, I'm coming to a close.
-
You can stand for me and we'll end the plane and somebody can
-
go make a touchdown. But tonight, I understand not
-
every situation is avoidable. Absolutely not, but if every
-
situation isn't avoidable, not every surrounding we can go in
-
is avoidable. At least we need to walk into
-
some places with the certainty. That God is where I'm.
-
At We in bow our heads tonight. I don't want to talk to us as a
-
congregation here this evening. We need to ask ourselves some
-
questions, and I wish we'd be very introspective in this
-
moment and ask ourselves, God, are there any places or people
-
or are there any routines that's gradually pulling me away from
-
you, Brother McGee, you preach. You preach this morning seems
-
like along some of these lines. Well, I guess it's that Sunday.
-
Are there any environments or surroundings, God that I'm
-
keeping that's not benefiting my faith, but it's eroding my faith
-
because we got to we got to choose.
-
We got to choose the terrain wisely.
-
And and I'm just sorry to tell you, Alex Mason, I'm just sorry
-
to tell you. I'm just sorry to tell you and
-
Sister Grace. With that little girl over
-
there, it's not up to her to choose her terrain right now.
-
That's your responsibility. You know, I've had to have more
-
than one talk with my kids through the years about
-
surroundings and environments and what's acceptable, Not
-
acceptable. If nothing more, for a reminder,
-
if nothing more to pull back the curtain on the threat that they
-
didn't see. And that was environment and
-
surroundings. Yes,
-
Sir. Jesus.
-
Yes. Yes, Sir.
-
Yes. Come on.
-
I'd be a fool. We'd be a fool.
-
See our young ones laying a hand on the heart of it.
-
Say, well, I guess just go on. You really shouldn't be that
-
close. That's a dangerous environment,
-
but just go on. There's been too many fatality
-
counts. Of no grandparent, parental
-
whatever guardianship guidance allowing people to frolic in
-
unsafe zones and environments. We got to choose the terrain
-
wisely. We got to remove ourselves from
-
situations that will subtly harm.
-
US. Because sometimes it can happen
-
so slow, it's imperceptible to us.
-
It's like the frog in the boiling water, Right?
-
I was reading my devotional this past week.
-
The guy who wrote it, he's talking about whenever he's in
-
high school. Now, this would probably be,
-
like, animal, you know, abuse. And they probably have a lawsuit
-
on their hand. But he was quite old.
-
He's talking about. Yeah, I remember being biology
-
class and had a beaker water in there and they had a bunch and
-
burner in there and he said like every minute it would raise a
-
degree. That frog, she's chilling
-
Ribbit, Ribbit until over. I think it was approximately an
-
hour and a half. It was.
-
He said there are no more Ribbit.
-
He said that frog is dead and comfortable being dead because
-
he never realized the danger of his environment.
-
Sometimes it happens so gradual, it's imperceptible to the one
-
that it's happening to. And that's the reason why as
-
parents and leadership and youth pastors and pastors, we stand on
-
the wall and say. Wait, wait, wait, wait, wait,
-
wait. I don't think you want to cross
-
that line there. If I put in these terms right, I
-
see the purple paint on the trees.
-
We don't need to be trespassing here.
-
That's not our land. That's not our environment.
-
That's not. Well, McGee, are you calling us
-
to a place of perfection? No, no, no, no, no.
-
I'm not calling you to perfection.
-
I'm not telling you you got to fight every battle all at once,
-
but I am saying this. We do that have the ability to
-
choose where we stand, where we walk, and where we plant our
-
feet. And when you choose a God
-
directed God wield ground for yourself, you know what happens.
-
Your environment becomes an ally rather than a dangerous pitfall.
-
Oh yeah, the wood. So weird.
-
Their surroundings devoured more people than the sword of the
-
enemy. Let me just already clear the
-
air. Tonight you're in a good
-
surrounding. Tonight you're in a good
-
atmosphere Tonight you're in a good environment.
-
Tonight. This is the place you want to
-
bring your children. This is the place where you want
-
to raise your babies. This is the place where the
-
elderly need to sat and the young Mary need to sat.
-
And this is the place where the widows need to sat and this is
-
the place where the single parents need to sat.
-
This is where the divorce need to sat.
-
This because I know this is propagating God's will.
-
So this is some God ground and I'm going to have hills and
-
valleys, but I know he's going to be here with me because I'm
-
not fighting against him. I'm not fighting against God.
-
I'm. Admonishing us tonight, please.
-
Hear me, if you survey life right here at the end of the
-
service and you say you know. What?
-
There's some. There's some.
-
Surroundings that I There's some surroundings that I walk in
-
through the week that I need to take the long way around.
-
There's some environments that we've entertained.
-
You know what, I'm, I'm starting to get an inkling.
-
You know what, I remember when I first did this, it didn't feel
-
right, but I just did it anyway. And now after tonight, I'm
-
starting to feel that maybe you might need to pay attention.
-
You know what that is? If you had the Holy Ghost,
-
that's God's Spirit inside of you, that's pricking you.
-
That is a wonderful gift that God has for us all.
-
You know what it's called? Conviction.
-
You know what conviction does? It draws us from wherever we
-
are, back to God. Wherever we are, back to God,
-
however far back to God. That's conviction.
-
You know what I want to do, God? I want to surrender.
-
I want to surrender to that. Let my feet be positioned in a
-
place where you can fight for me, you can fight with me and
-
that my environment becomes an ally to push me forward.
-
These halters are open this evening.
-
I wish as many of us that could would find a place to pray
-
tonight. I know this has been a strong
-
Sunday, but I wish as many of us as could could find a place
-
tonight and say, God, Lord, if, if, if my feet and my activity
-
are involved in some circles that are not conducive to my
-
life with you, not conducive to my walk with you, then help me,
-
Lord. Let me have an awareness about
-
it and help me, Lord, to respond according to the awareness that
-
I get. Help me to respond according to
-
the awareness that I get. Folks, it may be that we need to
-
break off some relationships. We got to break off some other
-
thing. It may be some of those things,
-
but we need to take inventory tonight.
-
God help me, Lord, to become aware of my surroundings, to be
-
aware of the woods. God, there's entanglement and
-
there's pits and there's ravines and there's underbrush.
-
God, it's tripping me up. It's entangling me.
-
It's consuming me. I'm disoriented, I'm confused.
-
It's chaos. Hear it tonight.
-
Come on, just pour your just pour yourself out before the
-
Lord. Just pour yourself out before
-
the Lord. Just pour yourself out.
-
Sometimes we just got to be a David Lord.
-
If I'm not aware of it, search me O God, and know my heart.
-
See if there be any winked way. See if there be any winked way.
-
Oh Lord, help me, God. If I'm, if I'm not aware, help
-
me. If I've, if I've become dull and
-
callous to it, help me. The wood devoured more, the
-
surroundings took more the environment took.
-
More.