Sermon
Unto the King | Dr. Jerry Mason
Publisher transcript
Transcript
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Amen. Let's give the Lord some
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blessing this morning. Thank you, Jesus.
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Thank you. Amen.
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Lord bless you. If you'll just stand for just
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another moment, we'll hasten to the word of the Lord.
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Appreciate those overly kind words.
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Quick, quick trip down memory lane.
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I the next three steps I took made me feel a little older than
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what I thought I felt, but it is reality and it is a blessing
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from God and we are thankful for the journey.
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Give honor to our Bishop and our pastor this morning.
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Our youth pastor and brother Alex, sister Grace and brother
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Zach and Sister Malen, the ministry families of this
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church. My wife who puts up with me.
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I am standing here today because of my circle.
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Everybody needs a circle. The older I get, the smaller I
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want my circle to be. It just feels a little safer
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that way sometimes. But I am thankful, thankful,
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thankful for them. Piper's about to say her first
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word. She doesn't know it yet, but I
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can tell by looking at her. She just, she just wants to say
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Pops. I just, I just feel it.
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I don't, I'm not saying it's spiritual, I'm not saying it's
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prophecy, but I'm, I'm just feeling something there that she
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and I might have to have a talk later just to just to verify.
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Amen. Exodus chapter 30.
Exodus 30 chapter mention
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I won't keep you standing any longer.
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It is Ministry Madness, AKA Month of March in spiritual
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celebration of March Madness. It is no secret that I am a
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sports fan. I bleed Kentucky blue.
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And so I am. I'm honored today that without
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plan, it must have been in the spirit without plan, my family
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showed up in blue today. I am in blue.
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I've got my Kentucky socks on and my my favorite pastor's wife
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who bleeds orange shows up in blue today and it, it looks blue
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to me. So I I don't know what to say
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about that other than I think the Lord is the Lord is kind and
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and he, he, he, he is gracious and to those that disagree with
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each other. Amen.
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Exodus chapter 30 and verse #22 says, Moreover, the Lord spake
Exodus 30 chapter mention
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unto Moses, saying, Take thou also unto the principal spices
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of myrrh 500 shekels, and of sweet cinnamon half so much even
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250 shekels, and of sweet calamus 250 shekels, and of
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cassia 500 shekels. After the shekel of the
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sanctuary and of olive oil and hen.
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We talked about shekels in church a lot, but we don't talk
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about the hen or the heen. In Hebrew it is translated as a
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measurement, liquid measurement of roughly 1 gallon.
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So we're talking about a gallon of olive oil with some poundage
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of spices mixed in. Verse 25 says, and thou shalt
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make it an oil of holy ointment, an ointment compound after the
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art of the apothecary. It shall be an holy anointing
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oil very quickly. First Samuel 10 and one.
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Then Samuel took a vial of oil, and poured it upon his head, and
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kissed him, and said, Is it not because the Lord hath anointed
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thee to be captain over his inheritance?
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First Samuel 1616 and verse 13. My last verse.
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Then Samuel took the horn of oil, and anointed him in the
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midst of his brethren, in the spirit of the Lord came upon
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David from that day forward. So Samuel rose up and went to
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Rhema for a few moments this morning.
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I want to minister on a, on a thought and I'm going to
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introduce this thought in the most creative way that I, I, I
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was able to come up with and our creative arts team really helped
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me out here, Brother Alex and brother Trevor, and I appreciate
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that. And brother James is going to
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help me because I told you I believe blue and this is March
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Madness. Whatever.
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All right, So I'm trying to be as thematic as I can be, but
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he's going to put slide up and we're going to introduce our
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subject for today. Now, if you're not a basketball
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fan, you probably don't appreciate what just happened,
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but there we have it. I want to minister to you this
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morning on a subject called unto the King.
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All right, let everything we be do that we do be unto him.
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Amen. Would you lift your hands and
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just ask the Lord to help us this morning?
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Hallelujah, Hallelujah, help us today.
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God, we give you glory, honor and praise and Thanksgiving in
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the name of Jesus. Lord bless you.
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This morning you may be seated. That is a courtesy and not a
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command. Thank you for standing.
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The nation of Israel, also referred to as God's people, was
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a people that God never intended to have a king like the other
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nations of the world. Yet we find in First Samuel 8
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and 19 nevertheless the people refused to obey the voice of
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Samuel, and they said, nay, but we will have a king over us,
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that we may. We also may be like all the
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nations, and that our King may judge us and go out before us
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and fight our battles in their disobedience to God's desires
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for them, which was to be a people separate and unlike other
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nations. A people which heard directly
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from the living God and depended on Him for their direction,
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their policies, their provisions, their health, their
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wealth, their education, their homes, their safety, their
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skills, their crafts, literally everything they needed would be
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given to them by the great provider.
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Yet they insisted that they have a natural key.
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They insisted that God's people, who, no matter how much they
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send, how much they committed sin, remained even to this day,
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His people, despite their insistence to pick and choose
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where they wanted to be different and where they wanted
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to be like the world. Before we consume our minds with
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being too critical of Israel today, we must remember that we
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are not much different than them.
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It is a common issue among humanity today, not just God's
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people but humanity, that we often find ourselves in service
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to Him more readily when we need Him than when everything is
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going well. In her history, Israel had many
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kings, but the first 2 might be the most notable among them as
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they set the stage of history for an entire nation that has
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impacted our world even unto today.
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First there was Saul. I read to you from First Samuel
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10 and one how Samuel anointed Saul to be the captain over
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God's inheritance. And we read in first Samuel 10
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and 17 and Samuel called the people together and to the Lord,
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to Mizpah, and said to the children of Israel.
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Thus saith the Lord God of Israel.
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I brought up Israel out of Egypt, and delivered you out of
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the hand of the Egyptians, and out of the hand of all kingdoms,
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and of them that oppressed you. And you have this day rejected
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your God, who Himself saved you out of all your adversities and
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your tribulations. And you have said unto him, Nay,
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but said a king over us. Now therefore present yourselves
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before the Lord by your tribes, and by your thousands.
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And when Samuel had caused all the tribes of Israel to come
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near, the tribe of Benjamin was taken.
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Focus was put in this passage of of happenings up on the tribe of
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Benjamin for that is where Saul would be found.
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So Samuel could proceed with the next step in the pronouncement
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of Saul to be Israel's earthly king, not just any king, the
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first earthly king that Israel would have, but the Bible says
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that Saul could not be found because Saul hid himself among
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the Bible says the stuff. Now, I want to tell you today
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that if they had asked my opinion, I would have told them,
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stop the interview process right here.
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There's red flags here. This is there's a behavioral
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issue right here. This is a big red flag.
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The act of hiding among the stuff was a trait that would
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later contribute to Saul's failures as Israel's king.
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Saul was insecure. Samuel had to repeatedly
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reassure him and confirm him for him to continue to proceed as
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king. This is an indication.
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Some call it. Some writers call it humility.
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I'll be honest with you today. I call it quiet arrogance.
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It was an ego that had to constantly be spoken to.
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This measure of hiding shows itself several times in God's
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Word, including when they were fighting a battle with Goliath.
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Saul had no intentions of going out and protecting God's people
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as their chief. Instead he let a 14 or 15 year
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old boy do it for him. Now since they didn't ask my
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opinion, I'll tell you Saul didn't work out.
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We know the story. His weaknesses, his carnality,
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his ego, his me. First my Kingdom mentality
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became his downfall. Next there was David.
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After requiring Jesse's sons to pass before him, Samuel saw
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David, the last one, the youngest one, who had been
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independently spending time by himself, just tending sheep.
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First Samuel, 16 and 12, says, And he sent and brought him in.
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Now he was rooting with all of a beautiful countenance, and
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goodly to look to. And the Lord said, Arise, anoint
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him, for this is he. Then Samuel took the horn of oil
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and anointed him in the midst of his brethren, and the Spirit of
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the Lord came upon David. From that day forward.
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There are three elements of the anointing ritual for Saul and
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David that I want to contrast today.
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The oil, the container the oil was in, and the anointing
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ritual. Let's first look at the the oil
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briefly. Both Saul and David were
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anointed with oil. They were not just anointed with
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oil, they were anointed with the same oil.
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They were anointed with oil that since Exodus chapter 30, we have
Exodus 30 chapter mention
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no evidence that the recipe had changed.
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It was the exact same wholly anointing oil set apart for very
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specific ministry anointings established by God's design.
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Same anointing. All right, we'll come back to
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that later. The container Saul was anointed
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with a vial of oil, but David was anointed with a horn of oil.
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There were several steps of confirmation for Saul's
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leadership. But as soon as Samuel laid eyes
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on David, the Lord spoke to him. Arise and anoint him, for this
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is he. Saul had to 1st get into the
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company of prophets for the Spirit of God to come upon him.
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Yet while tending to, protecting and providing for sheep, it was
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natural for David to worship. It was natural for David to give
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homage to his God even when no one was watching him.
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Sauls reason for worship was based on an agenda.
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Davidde reason for worship was because he had a heart after
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Almighty God. Well, I feel the Holy Ghost this
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morning. The vial which was anointed, was
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anointed for Saul was fragile. It was man made, it was man
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shaped, it was easily broken. It provided oil for a kingship
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that would depend heavily on human stature and human
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affirmation, which would soon crack under the pressure.
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The horn which David was anointed by was natural.
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It was God made, it was strong, it endured the test of time it
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represents and a kingship that was rooted in God's strength.
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Amen. In Hebrew, the horn, Karen means
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one of its definitions, means the corner of the altar.
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Let me stop just for a moment and remind us children of God
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that when we get an anointing from God, the manner in which
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that anointing is delivered needs to be directly connected
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to an altar. It needs to be directly portion
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it to our time spent in prayer, spent before the face of God.
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The altar must accompany my anointing.
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So that leads us to the anointing ritual.
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David was not distinguished from Saul by a different oil.
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We already established that fact.
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The oil was the same, the recipe was the same.
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The difference between Saul and David was a different anointing
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ritual in a different context. Saul was anointed from man, made
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vile as a king that the people wanted.
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For David's anointing to be carried out and delivered by a
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horn, there had to be a sacrifice.
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Something had to die, and from this David became the king that
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God chose. This defined a clear separation
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between the reigns of both kings.
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Saul's anointing, same oil, but in fragile container matching A
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kingship born out of Israel's demand for an earthly king.
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I almost believe and, and I, I, I, I, I can't say this with
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fact. The Scripture doesn't
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necessarily say this. This is just my imagination, but
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I almost hear the voice of God saying, OK, I've been your king.
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I've been your guide, I've been your provision.
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And if I'm not enough and you demand a king, here's what you
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get. Because there is no evidence
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that God chose Saul, not in the way that he chose David.
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It was a process. There was development that had
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to occur for Saul's fragile ego to get him there.
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Samuel anointed him with oil because he was trying to do his
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best for the face of God. Samuel warned Israel.
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Samuel did everything that he could do to warn them about what
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they were about to do. But because of your demand,
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let's let me, let me tell you this morning, be careful what
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you demand from God because it is very possible that just that
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I'm afraid that we believe that, well, if it works out, it must
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be God. Not everything that works out in
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our favor is God ordained because we still have power to
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make our own choices. He gave us the ability to make
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our own decisions. So we have to be careful in how
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we determine what is and what is not God's direction.
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And it can't simply just be what we demand.
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David's anointing, same oil, born out of sacrifice, born out
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of worship, born out of a pure heart rooted in God's choice.
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When the man of God saw him, immediately God spoke to him and
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said, arise and anoint him. This is him, this is him and to
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this day, if you haven't studied Israel or the the word of God
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and and how how things unfold for them from that point forward
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to this day, the country of Israel still pays homage to
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David. David set the stage of history
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for an entire nation that over 2500 years later steel looks to
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David as part of their history. Saul was man's choice.
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David was God's choice, a man after God's own heart.
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Saul tried to set up his own legacy.
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David established a God centric leadership that would carry
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forward with an eternal plan that 14 generations later would
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reveal itself in the man Jesus Christ, also referred to as the
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Son of David. The unveiling of Saul's kingship
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was met with publicity and with pomp and circumstance.
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David's anointing the kingship was a private family ceremony
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from which results would not be seen publicly for years.
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See, there was a difference in the heart, there was a
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difference in the mindset, there was a difference in what they
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were targeting. David was an after fame, but
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Saul needed fame to make himself feel good.
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Saul needed signs to confirm God's anointing was with him.
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But from the day David was anointed, the Bible says the
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Spirit of God came upon him. The Spirit of God left Saul
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because of his failures. David retained favor as God's
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chosen despite his failures, because of his worship, because
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of his repentance, because of his heart to yield himself to
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the king. I want to tell somebody today,
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your walk with God is not about perfection.
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Your walk with God is not about being everything that you try to
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be. Your walk with God is not about
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man's affirmation. Your walk with God is about a
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repentant heart and a worship heart before the throat of God.
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I need you Jesus on a Monday. I need to wake up and say I need
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you Jesus on a Tuesday. I need to remind myself, I still
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need the Lord. Clap your hands to Jesus.
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If you're new to church, if you're new to God, please,
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please, if you don't hear anything else I've got to say
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today or any day after this, please hear this.
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God's not looking for perfection.
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Church is not a group of people who are perfect that come
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together to measure their perfectness together.
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Church is a place that we gather together in humility to say
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thank God, I'm not what I used to be.
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I may not be what I need to be just yet, but every day I'm
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trying a little harder. But thank God I'm not, not what
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I was yesterday. And that's only because of His
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grace. That's only because of his
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mercy. Somebody say thank you Jesus.
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So two men were anointed. That's that's important for us
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to understand. Two men were anointed with the
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same oil with different outcomes.
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I have often wondered to myself for for years for for since
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we've already established the fact that I'm getting old, I'll
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say for decades I have wondered Brother Fred for for years upon
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years, maybe most of my adult life, I have wondered how in the
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world can can. This is going to sound
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judgmental, so please forgive me, but how in the world can
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that person do that in ministry when outside of the pulpit?
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I know how they act. I, I know and, and if, if
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anything else, I'm just going to express to you our humanity, all
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right, because just because we're standing here doesn't mean
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we're saying we're perfect. We are trying to live above
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reproach. But I'm telling you, I put my,
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my pant legs on the same way you, you gentlemen do.
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But I have I have, I have known and and still know some
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ministries that man, they stand here and it's powerful here is
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representative of any pulpit. OK, not necessarily this
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building man, you see them after church, they won't even look at
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you wouldn't even talk to you. They are jerk personified.
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And I walk away thinking, good Lord, how do you, how do you do
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that? How do you walk around without
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humility and have anointing? And I realized it.
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It was, I realized it through this study.
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I realized it because there's a difference in the heart.
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Two men anointed with the same oil, but one failed. 1 succeeded
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because the motive of our heart, our purpose, our reason for
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pursuing our giftings, it matters.
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I will say to you this morning, and I say this carefully under,
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under God today, I say this sincerely and I say it very
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carefully, but we've got to have more than just anointing.
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I, I, I am, I am as I am as guilty as, as the next person of
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just praying God, God, give us your anointing.
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God, give us your anointing. And I think the intention is
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right and I won't stop praying that prayer.
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But I, I understand a little bit deeper now than what I did
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understand is we need to have more than just anointing because
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anointing by itself is not what's effective.
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We need to have a spirit and an attitude of everything we do
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under anointing, everything we pursue, everything we do,
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everything we attempt has to be done unto the king.
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It can't be for me, it can't be for my Kingdom, it can't be for
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my giftings, it can't be for my talent.
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It can't be from my education, it can't be from my Polish and
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my know how. It has to be me pursuing him.
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I need his anointing, but I need his anointing so that while I'm
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pursuing him, somebody else might follow.
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Saul was marked as a king like the nations, and David was
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chosen by God. It don't get any better than
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that. God is not looking for us to be
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like the nations. God is not looking for us to be
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like the world. He's not looking for us to be
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like the church on the next street block.
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There's, I don't, I don't, I don't know, I haven't done a
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study on this, but per capita, I, I feel like Mount Carmel
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might have the highest number of churches any place out there.
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We got a bunch of churches and I'm not here to slander any of
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them. I'm just here to say that as the
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people of God, we're not here in competition with them.
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We're not here to be like them. God wants us operating in our
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callings and our giftings for Him.
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And when we present him, our sacrifice, our worship, our
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giftings, our talents, whatever those are, our purpose, when
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that is presented to Him, God will work on them.
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Amen. So being anointed on its own,
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it's not enough. We need anointing to have
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purpose. It's presentation must have
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sacrifice. It's calling and direction must
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be God chosen. May our anointing be from a horn
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of sacrifice and not a carnal vile or a carnal decision or
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carnal mandate. May we give unto the King today
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our sacrifice, our self. How do I give him myself?
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Surrender your will. I need to give unto him our
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worship. I need to give Him my worship.
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When I worship, it's not just for show.
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When I worship, it has to be sincere from the heart.
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Sometimes we worry about what somebody else is going to think
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of us. We will worry less about what
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others think of our worship if our worship is centered solely
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on Him. Our surrender, our giving to
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Him, must be unto the King. Would you stand with me this
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morning? Every single thing we do needs
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to be unto the King. If we aren't presenting
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ourselves to the King, then we're like a man anointed from
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the fragile nature of a vial. And then this first bit of
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pressure starts cracking. But if we can be anointed from a
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horn, if we can be anointed from the corner of an altar, if we
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can be anointed from a personal sacrifice where we are choosing
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him, there's scripture in the Bible that tells us that when we
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pray, nevertheless, not my will, but I will be done.
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You know, that's an easy pray to prayer to pray whenever you
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aren't necessarily wanting something, That's easy when when
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there's no consequence to what you're praying, that's an easy
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prayer. But when you're facing a
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decision and you and your flesh have already determined how you
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want it to go, that's a hard prayer to pray.
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That prayer requires sacrifice. It requires a certain level of
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humility to say, OK, God, you know what I want, but I'm going
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to surrender my will to you. I believe anointing flows when
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we get when we yield our self to the key.
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Would you lift your hands right now?
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Let's call on the name of Jesus. Together, let's present
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ourselves to him in a a season of worship here.
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There's revelation when we worship him.
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There's understanding when we worship him.
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So I don't, I don't know what's going on here.
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That's all right. When we worship him, when we
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when we surrender to his word, when we surrender to his voice
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and his his desires for us, we start developing understanding.
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We Start learning what he wants for us.
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There are giftings and talents in this room today that God has
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blessed people with and now I believe God has anointed them
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with. But that anointing is not enough
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if those giftings aren't used for him.
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Got to surrender unto the King today.
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This altar is open if you need, if you want to come and pray, or
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if you just need a season of worship Today let our heart.
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My prayer today is let our heart as the people of God, be center,
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focused on Him, be center, focused on his word, be center,
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focused on His spirit, on His desire for our life.
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Order our steps, God, Order my steps, God as a man, as a
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husband, as a family leader. Order my steps, Lord, not
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according to my will or your purpose, but God.
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Order them, God, as I surrender unto the King today.
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This offer is open worship.