Sermon
The Joy Before Him | Pastor Paul McGee
Publisher transcript
Transcript
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Hope, as my wife said, hope that you feel welcome.
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Amen are here. And we're so thankful for all of
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the work of the home, church and family that they have put in
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throughout the weeks leading up to this time of cleaning.
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And there is all kinds of different people here on Friday
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doing different things. And the kids were practicing, I
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must admit, as they were up here singing today, my mind went back
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to being a kid and singing in a little kids choir.
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And I remember one time it was a Christmas program.
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And so I can, I can identify with those that were sitting
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down and doing stuff like that. We had three risers in the
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church that I attended, 3 risers and I was on the top riser.
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And I did the thing that you're not supposed to do, Katie.
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I locked those knees as I stood there.
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And as those knees were locked, my head started getting lighter
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and a little lighter, and I just about passed out on the 3rd
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riser and had to step off the back and just go like flat on
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the floor back there. They're singing, you know, Hark
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the angels. And I'm here on the floor.
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And so I get it. I get it.
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But we're so thankful. Amen for their participation
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this morning as well. I'm going to be turning to the
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Book of Hebrews. Hebrews chapter #12 Hebrews
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chapter #12 today. It's good to see different.
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I have several different family members that are here today,
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have people here that over the years that have been, you know,
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members of this congregation that are here, people that we've
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made friends with over the past four weeks.
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We've been kind of in a like a Sunday school drive type
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campaign contest around here. And so some people have come
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during the past four weeks that now they're just family.
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They're just family. And so we're grateful for all of
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them. Hebrews chapter #12 I'm going to
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read the first 3 verses thereof. Hebrews 12, if you want to
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stand, you made to honor to God's word, Amen.
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Today, Hebrews 12 verses one through 3 is what I'm going to
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read to you this morning. And so please, again, please
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don't exit right after this service.
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We have door prizes to give away.
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And we're going to have rain, not in water form, but candy.
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Finally after yesterday, Amen. Off off this side of our
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building. So please stay for that.
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The Bible says wherefore seeing we are also compassed about with
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so great a cloud of witnesses. And that's really a reference to
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the previous chapter because there's so many names of people
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that did this by faith or through faith or according to
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faith, so great a cloud of witnesses.
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Let us lay aside every weight in the sin which does so easily
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beset us, and let us run that with patience.
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Another good word for that would be endurance, the race that is
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set before us, looking unto Jesus, the Author and finisher
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of our faith, who for the joy that was set before him endured
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the cross, despising the shame, and the set down at the right
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hand of the throne of God. For consider him that endured
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such contradiction of sinners against Himself, lest ye be
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wearied and faint in your minds. The writer of Hebrews, he
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reflects upon those who have run per SE a race, and I'm those who
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are running. How many knows that in this life
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sometimes there's just a struggle just to get through a
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day. Amen.
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But he gives us some encouragement, Amen.
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Of where we can find some hope. I'm going to, for a little while
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this morning talk to you about this.
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The joy before him, the joy before him.
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Can we bow our heads? I'm going to pray today that the
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Lord would touch us in the next little while.
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Father, I'm thankful today for every song that has been sung.
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Lord, every musician, God, those that have gathered together on
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this Resurrection Sunday, I pray God, that you would touch our
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hearts and minds afresh, God, to the truth of a death and a
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burial in the resurrection. Help us, God, to be encouraged.
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Help us, Lord, to be equipped, God, for our own journeys and
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our own life here below. God, you've not left us without
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hope. Lord Jesus, we love and
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appreciate you. For in the name of Jesus Christ
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that I pray Hallelujah and the church can say Amen, Amen.
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You may be seated this morning in the lovely name of Jesus
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Christ. The writer to Hebrews is writing
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a very, very powerful picture in painting a picture.
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And if we're not careful this morning, we'll miss what he is
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really saying because he's using some metaphors of a race.
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When we read this passage and we start to read about a race being
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run and they're being clouds of witnesses or groupings of people
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and witnesses around about us. I don't know about you, but my
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mind very quickly goes to thinking of the stadiums and the
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arenas that we have in this world today that can host events
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like races and sporting events. And I begin to imagine a massive
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arena or a large crowd and not one seat is vacant.
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It's completely filled. And there's voices that are
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echoing, you know, just from the talk back and forth of the
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people and history, according here to the writer of Hebrews is
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even watching. We picture sometimes when we
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read this passage, that type of setting, it's it's almost like
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Brother Reese. We're almost seeing Abraham of
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Ode, you know, standing in the stands or even Moses leaning
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over a rail. See what's happening out there
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in the arena, David watching people perhaps as they run and
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put their all in it. Our mind oftentimes goes to a
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track because the metaphor of a race is given.
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And we see sometimes ourselves even involved in a race.
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We're, we're running, we're, we're breathing heavy, some of
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us more heavy than others. And we're breathing heavy and
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our legs are burning and our heart seemingly is pounding
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almost out of our chest. And we're, we're trying to stay
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in a race because we're, we're thinking as we read this,
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there's all of of heaven, a generation gone by that looking
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down upon us. And that's one way that maybe
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you could picture this, but that's not the exact way that it
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should be pictured. When the writer says that we are
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compassed about was so great a cloud of witnesses.
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He's not just describing a bunch of people that's in seats that
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are spectators that's just come to watch you run your race, but
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he describes them as witnesses more plainly.
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It's the same word martyrs in Scripture.
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And that matters to us because these people that are in the
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audience or these people that are witnessing, testifying to
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us, these are people that have run their race in the past as
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well. They're not just casually
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observing our race and leaning on their shoulder and thinking
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what they you should be doing or shouldn't be doing, but these
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are people that have done what you are doing, living their
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lives and they're trying to give us hope.
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They're trying to give us hope. The Bible says they live their
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lives and they resisted some of them even to blood, meaning that
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they died for their 'cause they died for the race that they were
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running. And so they're not just they're
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watching you according to scripture.
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They're they're testifying to you, they're witnessing to you.
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They're testifying to you because their lives is not so
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much that their position in the heavenly so they can look down
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on our performance, but they are recorded in Scripture from
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Genesis all the way up even to the writer here of Hebrews.
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And when we read them their stories, their voices are
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speaking into our life of the race that they ran, the problems
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that they face, the difficulty that they came across.
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Whenever you read of Abraham, you hear his voice and his story
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of how here's a man that showed that you can trust God when it
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seems like it's hard to trust. When you read the story of Moses
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in the Old Testament and you read how he walked away from
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being, you know, Pharaohs daughter, son, and everything
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that Egypt had to offer. We read a testimony of a man
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that's saying, you know what, it's worth it to walk away from
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some things. It's worth it to put some things
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in your rear view mirror. And there are sundry others.
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There's David and there's Jephta and there's Daniel.
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There's all kinds of others that are testifying to us that, you
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know what, if it doesn't look like it's going to work out,
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just hold on. And God is worthy to be believed
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in and to hope in and put confidence in.
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And so this great cloud of people in the Scripture, again,
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they're not just leaning over heaven's balcony looking at us,
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but they're providing to us and giving to us a collection of
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testimonies that come straight from your Bible.
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But the tension builds a little bit because we're not just
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running in front of people, so to speak.
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We're running in light of what we know of their stories and of
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their testimonies. And if we're honest this
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morning, let's be honest, sometimes another's testimony
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doesn't always inspire us. Sometimes it intimidates us.
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Because now I'm not just an imagining a crowd.
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I'm reading real stories, real counts of other people just like
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me, Sister Hill, that face some similar things just like me.
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I read Abraham believed God and then I think about how I'm
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trust. I'm having trouble trusting him
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right now. I I read how Moses endured some
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affliction and how I get inconvenience when they don't
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have him a drink at the gas station.
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I'm reading about all these others.
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The Bible says some received their dead back to life again.
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Some had faith because their children are people that were
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related to them, were sown asunder.
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And then I'm thinking about I'm having problems today just
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holding on. I mean, their their their
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relatives over there being torn in half.
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And I'm, you know, I'm just having a little bit of a bad
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day. And so their stories sometimes,
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yeah, they're supposed to inspire.
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But but Tony, sometimes they intimidate us.
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I mean, they did that. They went to that through that.
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I'm I'm wearying battling here, man.
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You know, my little sore here on my thumb.
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It just don't even compare with a lion's den.
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So the rider even adds to add insult to injury.
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If you weren't feeling bad enough to add insult to injury,
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He says you need to lay aside every way and you need to lay
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aside every sin that so easily besets you so that you can run
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this race with endurance or with patience.
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I mean, imagine I'm just trying. You were all just trying to live
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life. Some of us no doubt feel like we
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have a purpose and a mission in this life.
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But now we're starting to feel a little heavy.
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It's starting to feel a little burdened down because the truth
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of the matter is this, he said. Lay aside the weight, and weight
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isn't always sin. Sometimes the weights that we
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carry in life are just that. It's just life responsibilities
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that you have in life that show up regularly, like Monday
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morning. Don't give up.
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They're always there. Just things of life expectations
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that just pile up on you. Cassie, you know, I got to do
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this. I got to do that.
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And if it's not what other people's expectations than the
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ones that you dream up in your own mind, your little To Do List
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with the little boxes that you make, you know, and I need to do
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this. I got to do this.
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This has a due date. All of these things sometimes
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just become pressures, pressures from others, pressures from
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yourself. And then when you realize, man,
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I, I need to let go of some of these things, I'm getting
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weighed down. And you start to realize, you
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know, I'm really, I'm not rebellious.
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I'm, I'm not walking away from God.
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I'm just heavy. I got all this way.
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And then there's the other reality.
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We do deal with sin. We do deal with the entanglement
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of sin. And it's the besetting sin.
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The scripture says it's that thing that keeps showing up in
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your life. To be honest with one another,
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We probably all have at least a something that shows up more at
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our door as a sin than any other thing.
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We have a struggle, A mindset that we just can't break, a
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cycle that just repeats itself over and over.
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An internal struggle may no one else knows about, but we know
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about it. And it shows up so regular and
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it's chasing you and it's wrapping itself around you and
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it's restricting your movement and it's keeping you from doing
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some things and making some steps, if you will, some headway
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in this race. And then you take all of that.
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And you realized in according to scripture that this isn't a
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short race, this isn't a 50 yard dash, this isn't a Sprint.
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Just put all your energy into it for a moment and then it's over.
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No, the writer calls this race the word that is translated
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race. It comes from the word Agona,
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which is where we get our English word agony.
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So when he said run your race, he's saying run your agony, run
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your despair, run your pressure, run your heartache, run
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everything, run that long, grueling, painful endurance
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race. All of us have it.
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Run that you, you just got to run that, he says.
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You got to run that thing that that pushes your limits.
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You do. You got to run that thing that
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that kind of tests you and drains you.
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And here's the real danger, though, in running the race.
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Most people in a race are not just going to exit left while
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they're running. Say I'm done.
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No, but as you run, things take place in your heart and mind.
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You're quitting silently before you quit, evidently to everybody
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else. You're not going to make a
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dramatic exit, but you start to fade quietly inside, not putting
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everything that you put in it whenever the gun went off.
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And so things start to happen. The beliefs that you used to
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have begin to shrink your passion as you run.
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They start to cool down a little bit, maybe even a little
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sensitivity to God that begins to dull inside of you.
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You're still in the race, but there's something inside of you,
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happened inside of you, that's no longer what it used to be,
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not longer the passion that you used to have.
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And so deep inside of you, something starts to come up into
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your mind, and that is this. I know I started this race, but
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how am I going to finish this race?
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I know I began well, but I'm not sure I can finish well.
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How am I going to finish with what I'm struggling with in my
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heart and my mind, all the expectations of the people, all
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the examples of yesteryear, and this is a long race.
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How am I going to just do this? And we put on our humanity cap,
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right? Because us as humanity, when we
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see a problem, men maybe perhaps more than ladies sometimes,
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Well, let's just fix it. You ladies.
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Have you ever told your husband or a man a problem and instead
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of him listening to you and hearing you out and validating
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how you felt, he's beginning to tell you how you could fix it?
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I see women looking over at their husbands today, and I'm
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going to close my eyes just for a moment.
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But all of us, to a certain degree of humanity, we have that
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gene. There's a problem.
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I just go fix it. I mean, give me a wrench, a
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hammer. I don't even care if the tool
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doesn't apply. We'll get it done.
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We're going to fix this thing. So we, we look to what, what we
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know, right? We look back through the stories
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that we've already read in scripture.
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We go back and we read the Abraham and the Daniel.
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We look at their stories and man looking for that inspiration.
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But then it turns into comparison.
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I, I, I can't do that, that that feels like pressure And I, I
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just can't run this race, you know, because I'm trying to live
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up to somebody else's race. And then I shift again.
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I begin looking at Paul McGee. I'm like, come on, Paul, right.
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Do the self talk. Come on, Paul, what's wrong with
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you? You can do this.
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I just my stride thing. I can't, I can't make it to the
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end like this. I got to make my stride a little
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longer as I take these steps and I tell myself, you got to try
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harder, Paul. You got to do it more.
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You, Paul, you need to be more disciplined, get to push
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yourself. I know your veins about ready to
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pop out in your face, but just push yourself.
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It's OK. I focus on myself.
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I focus what's missing inside of me.
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And I'm saying, come on, I can do this.
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But as I do that, Sister Sheila, I realize there's a little guy
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in there saying I can't do this. I got inconsistencies.
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I'm struggling here, I'm exhausted.
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And there's still a whole lot more of this race in front of
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me. And so in my mind, I'm asking,
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what is it going to take to keep me in this race?
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And it's at that moment the writer of Hebrews directs our
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attention right at this right moment, and he redirects
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everything. And when he does, he doesn't
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say, well, you need to go study Abraham more.
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You need to go study Daniel Moore.
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You need to go look at Matthew Moore.
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No, he doesn't say you need to look at yourself more and figure
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out all that about you. He doesn't tell us that hey man,
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he gives us another strategy. And just a few words he says
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looking on to Jesus. Now this is very simple today,
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but when you look unto someone or you look unto Jesus, that
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means you look away from everything else.
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If you look unto Jesus, you got to look away from the pressure
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of all the testifiers of yesteryear.
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If you look unto Jesus, you got to look away from the comparison
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that you've been doing. If you look into Jesus, you got
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to look away from yourself. You need a site correction
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today. You need a site, someone came
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in, I've been looking the wrong direction.
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And as long as your focus is wrong, listen, your strength
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will always run out because Jesus is just not another name
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among the others in the story. He's not just another example
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for us to study, the writer said.
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He is the author and the finisher of our faith.
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No, you go back to Chapter 11 that that Hall of Faith chapter
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where Sarah did this by faith and Noah did this through faith
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and that one did that one by faith and all that's good.
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But Christ Jesus is the author and finisher of faith.
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He's not doing something by it or through it or according to
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it. He is the writer and the
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completer of it. He's the author and the finisher
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of faith. He's a pioneer of faith.
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He's the one that went first. He's the one that's cut the
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path. He's the one that's made a way
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where there's no way. He's the one that perfected it.
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He's the one that showed up. He's the one that's already
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finished it. He's, he's the one that can
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supply what we need to finish it.
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How's, how's that different Pastor McGee, than all these
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others? Amen.
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In Scripture, well, the Bible tells us in Hebrews 11 that all
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these cloud of witnesses that it speaks of, that they all ran and
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died in the faith, never fully receiving the promise in their
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lifetime. The Bible says in Hebrews 11/13
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these all died in faith, not having received the promise,
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having seen them afar off. But when Jesus ran, he finished.
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Now, no John 1930, many of you celebrated perhaps Good Friday,
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where the scripture says Speaking of Jesus on the cross,
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that he, Jesus said it is finished and he bowed his head,
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gave up the ghost, he died. Yes he did.
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But Colossians 215 also tells us that he having spoiled
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principalities and powers, he made a shoe of them openly.
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How did he make a show of them openly?
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Because he didn't stay dead. He didn't stay in the grave.
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He resurrected and made a shoe of them openly triumphing over
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them. In verse number two of our text
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says, and he is sit down. What does that mean?
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You see other places in Scripture, for instance, in the
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book of Acts, the Bible talks about the first martyr of
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Scripture. Sure, Amen.
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And that he's being stoned and he's looking up.
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Then he sees Jesus, The Bible says standing, and you see that
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at different places in the holy Jesus standing.
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But here in Hebrews, the Bible says that Jesus is set down.
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Why? Because there is something that
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has been completed, something has been secured, something has
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already a settled outcome. He's ran his race, he's finished
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his course. He not only died, but he got up.
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So look unto Jesus. But if I'm going to look at him,
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I need to understand something about him because the race that
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he ran was harder than anything I've faced.
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He endured hostility, yes, the Bible says from sinners.
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He was rejected, according to Scripture, by his very own.
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He was beat, you know that. He was mocked.
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He was stripped, he was crucified.
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He wasn't just going through physical pain in this race.
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He was going through psychological shame in this
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race. Public shame.
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There was no more a public shaming than being crucified.
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Intentional humiliation, the kind of shame that's designed to
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degrade a human being and dehumanize a human being.
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That's what was taking place on Calvary.
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And so when we think about this race, there's a question that is
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unavoidable this morning. And that is this what kept him
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there? What kept him in the race?
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What kept him from coming down? What kept him in that place when
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he had all power to stop it at will if he wanted to?
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And the answer is quite simple, verse 2.
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Who? Jesus for the joy that was set
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before him. What?
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You have the joy that was set before Him.
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I'm not diving deep in this, but today's world, social media and
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all around people all the time are talking about you got to
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know your why, got to know your why.
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They get that from some leadership gurus who may be
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selling products and stuff. And the main little line or
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phrase and all that is that people don't buy what you do.
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They buy why you do it. You got to know your why.
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Well, Christ is sharing with us His why behind the cross.
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He says it was for the joy. He didn't say it was because of
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obligation. He says it was because of the
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joy. Didn't say it was because of the
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pressure society. He says it was because of the
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joy. Didn't say it was a survival
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mode. What?
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What was this joy? Christ saw something.
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He focused on something. He fixed his attention, Brother
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Fred, on something that was beyond the here and now, that
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was beyond the cross. And he made, he started to make
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a calculation. If you could just envision a
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balance, He begins to make a calculation.
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On one side he has all the pain that he's suffering.
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He has the nails that are in his hands and feet.
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He has the crown of thorns, the whipping.
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He has the humiliation of his neck.
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And as he has, he has the words that are being spoken to him and
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the mockery and the shame being spoken to him.
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And then on the other side, he has this joy.
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And as he begins to do the calculation, he determined, you
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know what the joy. The joy is worth.
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The pain the joy is worth. The shame the joy is worth.
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The nails, the joy is worth. The laceration the joy is worth.
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But what is this joy? But we stand flat footed.
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We say we know with clarity that everything that's taken place,
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this mission, this purpose, this is going to bring glory to the
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heavens and yell. That's fantastic.
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We say without a doubt that we know him knowing that he's not
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going to stay in the grave. The the psalmist David and even
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some of the prophets plainly said that his soul would not be
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left in the grave. Hallelujah that Holy One would
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not suffer corruption. He knows that.
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And so, yes, the resurrection is a great component to that joy,
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yes. But ladies and gentlemen, if we
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stop there, we've missed the heart of it all.
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Because through the suffering, through the bloodletting,
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through the agony, Yes, He saw something ahead of him.
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Sister Sheila. It wasn't a crown first or an
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established throne first. He saw people first.
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He saw lives that would be redeemed.
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He saw souls that would be restored.
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He saw sons and daughters that would be brought into glory.
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He saw the lost that would be found.
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He saw the broken that would be made whole.
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He seen those that were far off that would be made near.
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What are you saying? I'm saying the joy that was for
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the Lord. It was you and it was me.
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It was every one of us that are setting in this crowd today.
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He kept running the race because of you.
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You were His joy. You know what that means,
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Brother Mason? That means in a moment, he
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didn't make just a general decision or a broad decision.
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It wasn't a distant idea. He made a personal determination
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that joy. They are more important and a
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greater value than the pain. They are greater value than the
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nails. They are greater value than the
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agony. They are greater.
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They're greater than the humiliation, than the let's say
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like this. They are worth it.
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I say that I sense right away someone already inside with
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their internal dialogue. Yeah, maybe everybody else
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except me. I know the fabric of humanity.
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You'll give someone else the leeway to be appreciated, to be
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loved, when you'll hold yourself at Bay and say, yeah, that's,
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that's that's applicable for everybody except me.
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But in that joy, there was no strings attached to the people
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that he placed in that scale. Listen to me, Sir, a man today,
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you were not an afterthought to his suffering.
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You're not some like side effect of the cross or some type of
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added bonus to the resurrection. You're the joy that was set
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before him. Why is that important today?
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Why is that important now? Because we live in a world, we
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have many adversaries, or so it would seem, that we'll do
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everything they can to convince us otherwise.
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We live in a society today that's telling people they don't
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matter, that's telling people they're replaceable, that's
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telling people they're insignificant, that's telling
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people that your life doesn't carry any weight and it doesn't
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carry any meaning. But the death, the burial, and
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the resurrection all stands in direct contradiction to all of
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that that's being fed to you by society because the cross is
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declaring your value. The cross is revealing your
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worth. And that resurrection just seals
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the joy of it all. His people were his reason.
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You were his reason. Someone say me, I was his
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reason. He came to redeem us all.
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Isaiah 53 Old Testament prophet, amazing verse again prophesied
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of the suffering servant which we know to be Christ Jesus in
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the New Testament. Listen to what the passage says.
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Verse 10 says. Yet it pleased the Lord to
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bruise him. He had put him to grieve.
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Look at this now, when thou shalt make his soul an offering
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for sin, something's going to be sacrificed.
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Blood's going to be shed as a result of that, something is
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going to be killed. When thou shalt make his soul
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Speaking of that suffering, Speaking of Christ, when you
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make that suffering, that soul an offering for sin, look, he
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shall see his seed. What is that says?
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When you offer him for sacrifice, he's going to see the
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joy, his seed, his spiritual seed and offspring.
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He shall prolong his days in the pleasure.
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What's the prolonging of the days?
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Well, they killed him, but he's alive.
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How do you? Yeah, he had some torture on the
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cross, but the prolongment is that he didn't stay dead.
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He shall prolong his days. The pleasure of the Lord shall
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prosper in his hand. Look at verse 11.
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And he shall see the travail of his soul and and shall be
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satisfied. I'm going through grueling pain,
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but I'm satisfied. How so?
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For the joy that set before me. For the joy?
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Yeah. For the for the RE Singers, the
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Tony Angels, the Kevin Cruises and the Ethan Wrights and the
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Aaron Browns and the Katy Rotors, I'm wondering how I'm
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going to finish. And when I look to him I
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understand I was his reason for finishing.
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Someone say man, he shall see the travail of his soul and
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shall be satisfied, not because the cross ended and not
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necessarily because the tomb was empty, and not just because he
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had glory among all the heavens, but because of his seed, because
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of the people he loved, because of who he was doing this for and
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why he was really doing it. So everything shifts, Dr. Mason,
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because I understand. I've been trying to find the
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strength to finish my race. I've looked at myself hopeless,
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tried to measure the effort of others before me, compare my
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progress hopeless. But my strength for my race was
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never meant to come from me. Your strength is found in this
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truth. You're the reason he didn't
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quit. When he could have come down and
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stayed, when he could have come down and stopped, when he could
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have come down and no longer endured, He looked beyond that
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and he saw you and he saw me. And here's the fact of the
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matter that we must understand today.
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It is like a vortex. It's like a Figure 8.
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It's an Infinity. If you will loop your why then
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is his? Why?
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What are you saying? He continued.
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Because I was his joy. And now I look at him.
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I continue because I realized I was his joy.
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He was my joy. I was his joy and an affinity.
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Luke starts to happen and I begin to realize I can't quit on
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him because he never quit on me. I can't give up on him because
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he never gave up on me. I'm not doing this because of
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pressure. I'm not doing this because of
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somebody else's race and the way that they ran it before me.
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I'm not doing this out of obligation.
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I'm doing this because something has changed inside of me.
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I'm going to lay a side way. I'm going to lay a side sin,
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yes. Oh, because there's a greater
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affection, a greater, more so than my sin, more so than the
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daily grind. I have my joy in the Lord
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because I was his joy. Yes.
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See, when you see him clearly, when you understand what he did
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and you realize why He did it, something should shift inside of
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us. What used to weigh me down
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doesn't have a hold on me anymore.
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Because as I run this race, folks, it's not so much that
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we're running towards a little, you know, tape strung out across
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the lanes type of finish line. Casey, we're not running toward
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a line. We're running toward a person.
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We're running toward a person, Lord Jesus Christ, and the one
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that we are running toward is the same one that ran for you,
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the one that endured for you saw you won't be much longer here
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today. But I'm convinced there's
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probably people in this room right now that's probably
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saying, Pastor McGee, I'm still running, but I'm exhausted.
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Pastor McGee. I haven't quit, but I've been
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close a day or two to quitting. And there are others that
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probably think, well, you know what, I don't even feel like I'm
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worth finishing this race. There's others that may have
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been running and maybe you've been running in the wrong
-
direction. I love those football games of
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the Little Tikes. And he gets the ball and he's
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going to run toward his end zone, but he's running toward
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the opponent's end zone. I mean, he's putting his all in
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it. I mean, you know, he's got grass
-
up there and his mask and everything, but he's just
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running the wrong direction. We can't fault the little guy
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for all of the strength and energy he's put in it.
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He's just headed in the wrong direction.
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There may be some here today. Say, Brother McGee, I'm doing
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everything I can, but just realized today I'm running in
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the wrong direction. I'm doing it for the wrong
-
reason. If you'd stand with me this
-
morning, what I've come to remind you is this is that
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there's something here today that can change all of that.
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But whenever you feel like quitting, you got to remember
-
that you were his joy. You were Kevin, you were, you
-
were his joy. And as a result of that, he
-
remained. He stayed, he completed, he
-
finished, He stayed for you. So I hope then by his grace this
-
morning, you'll keep running and if you've not started the race,
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maybe today will be your gunshot start to enter the race.
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Because his joy has become my joy.
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He did it for me. That's what we got to realize
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this morning, folks. He didn't, it's not like, oh, he
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did it for the white people. He did for the, we did it for
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the Asian people. He did it for this ethnicity or
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that. No, no, no, no, no, no, no, no,
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no, no. If you're standing here today,
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you walk out this building knowing he did it for me.
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And that's where the buck stops. Ask you this question, why you
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still beating yourself up as though you can do something to
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change. It does.
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The answer is not found in you. The answer is found beyond you.
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Oh, come on, put your feel, put your name in the blank.
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Come on, such and such. You got to do better, got to be
-
more disciplined. Put your shoulder to the
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grindstone, yell at yourself a little bit.
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That really helped. Monday still came with all the
-
expectations. Do you know that whenever He
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settled with his joy on you, it didn't erase that there was
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still agony, pain, disappointment?
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And whenever I realize He's my joy, those things don't go away
-
either. I'm sorry.
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It's just part and parcel the facts of life.
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But Him doing what he did for me is more meaningful than what I'm
-
presently going through. You've walked in these double
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doors this morning. Some of you, some of you, you
-
just came here on Easter because it's Easter and your life and
-
what you're going through right now in life is a mess.
-
You maybe even question whether or not you's going to show up
-
because life is just that bad right now.
-
You came because that's what you're supposed to do, right?
-
Resurrection Center. You got to find a church you go
-
to and you drug your bleeding, battered life in here.
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I'm pointing you this morning looking to Jesus.
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You were his joy. Now let him be your joy.
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We bow our heads all across this place today.
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If you don't know the Lord this morning.
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My God is a gentleman. My God is a gentleman.
-
He will not force himself upon you.
-
He will not force himself upon you, but He will gently invite
-
and woo you. Into a relationship with Him.
-
And I don't know what you've experienced through this
-
service. I know as I've stood up front
-
here this morning, I have felt the tugging of the Spirit of the
-
Lord upon my own heart afresh. And again I have felt those
-
never ending arms of love enwrapped me in this place
-
again. And although life is what it is,
-
in just a few moments that I've been here, there's been a sense
-
of peace, there's been a sense of contentment, there's been a
-
reality that I'm in the presence of somebody that loves me and
-
that brings great hope. And it makes my heart swell to
-
understand that this altar is open today.
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If you want to come and pray or if you want to stand at your
-
seat or kneel at your seat, whatever your posture may be
-
right now, they're going to sing.
-
And before we do anything else that's left in this day, we're
-
going to spend some time recognizing that we were His
-
joy. And that should cause a shift in
-
us. When we understand that that He
-
becomes our joy and we can finish this race, we can make it
-
through some hard days. We we can rise above some of the
-
expectations. They're still going to be there,
-
but we have new inspiration and it's that we were his joy and
-
now he's become our joy. Can we talk to the Lord right
-
now? They're going to sing.
-
This altar is open. Maybe you have a friend or a
-
relative next to you don't want to come forward, but you just
-
like to clinch their hand and say, hey, would you just pray
-
with me today? That's perfectly fine.
-
God's a gentleman here today, but he's looking for you.
-
He's trying to draw your attention to him.
-
Get it off yourself. Get it off all everybody else's
-
story. Hey man, want you to get your
-
attention on him. I did what I did for you because
-
of you. This was for you.
-
Hallelujah. Let's talk to him.
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Can we sing today?