Sermon
Jesus Bought A House - Part 11 | Pastor Paul McGee
Publisher transcript
Transcript
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I love you Jesus. Oh ya Mama Shiah.
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Hallelujah. Oh we love him.
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Where the word of a king is there is power, speaks into our
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lives, brings harmony out of the chaos.
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Amen. Love him tonight and want to
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thank everybody for being on Church Sunday and inviting
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people over the past four weeks and of course, continuing in
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that vein of doing so. Amen.
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From here on, of course, it's not just a four week endeavor,
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it's a constant endeavor, Amen. So just be mindful of that.
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The winners, the shepherd's flock, Please remember April the
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18th. That's the date to remember for
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your meal at login at 4:00 PM. All right, those that are here
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and those that are listening online, the 19th, also of this
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month, we'll have a missionary service in our PM service that
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Sunday. Missionary, the Rhodes family
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are going to be with us. They're out of Pastor Dan
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Monday's church from Piqua. OH, and so they're going to be
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with us. Our spring conference is coming
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up the 24th and 25th of April in Indianapolis, IN Brother Nathan
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Cannon's church and guest Tim Hammond from Georgia will be
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there. And so that'll be a great time.
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Also, the 26th of this month, which is a Sunday, is a All in
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Camp Focus Sunday, which basically means we plan to pray
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for and pay for camp, pray and pay.
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Amen. And so we're going to take an
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offering that Sunday for camp meeting.
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And then the 27th important date for all those that are going to
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camp. The 27th is camp registration
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day. All right, so that's very
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important to remember. We're going to be turning to the
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book of Romans chapter #8 Romans chapter #8 I'm going to read a
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few verses of Scripture here to get started.
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Night We're glad to have Mr. Earl with us tonight as he comes
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by from time to time to be in service with us.
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I know he's here just to see me, but it's OK.
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Romans chapter 8 verse #5 The apostle Paul Speaking of the
Romans 8 chapter mention
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Church of Rome, says, For they that are after the flesh do mind
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the things of the flesh, they that are after the Spirit, the
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things of the Spirit. Or to be carnally minded is
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death, but to be spiritually minded is life and peace.
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Because the carnal mind is enmity or hostility against God.
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But it is not subject to the law of God.
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Neither indeed can be. Verse 8.
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So then they that are in the flesh cannot please God.
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We're continuing talking about from a couple weeks ago, we've
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been talking about the identity principle a little bit.
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I'm continuing to talk about that with a little bit of the
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application of that. We talked about a couple weeks
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ago that basically if you don't, if you don't have a right idea
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or understanding of who God is, it will just muttle everything
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else in your Christian living. It's important to know who he is
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that that that principle of identity is a distinction of
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identity. So we want to talk a little bit
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about that tonight. Ask the Lord's help.
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We're going to pray. Father, we're thankful tonight,
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Oh Jesus, for your spirit Lord, that we have felt, Lord, in just
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a little bit of time, that we have sung praises this evening.
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Oh Lord Jesus, you're nigh and you're near God.
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We want to entertain that. We want to work in tandem God
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with that today I pray Jesus anoint every mind, every heart.
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God anoint Lord Jesus, this lump of clay.
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Your word is already anointed, but God help us to lift it up
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Lord, and exalt your word, Lord Jesus in this place.
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And beloved, the name of Jesus Christ that I pray Hallelujah
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and Amen and the church say Amen.
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You may be seated tonight in Jesus name.
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So Paul's writing here to the Church of Rome, and he's
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explaining some things that basically spiritual people are
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those who set their minds on, on the things of the Spirit and,
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and carnal people are those who set their mind or mind the
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things of the flesh. And verse number six tells us
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plainly that to be currently minded as death and, and to have
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hostility toward God and verse #7 or enmity against God is to
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also have enmity against God. And that verse #8 those that are
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in the flesh cannot please God. And so with all these things in
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mind, then it should be pressed upon us that every believer
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should be striving to set their mind on spiritual things or the
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things of the Spirit, since the things contrary to that are not
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pleasing to God. It's death, it's all these other
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things, enmity or hostility toward God.
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Then we should want to mind the things of the Spirit.
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And so it knows without saying, we've looked at these verses of
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Scripture a little bit. I got a lot of scripture up
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there, but Alex can attest to it.
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I'll reference it a lot. I don't know if we'll go to
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every verse. He might just flash it up there
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for me if he just follows along. But the Bible tells us we've
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looked at these phrases before. It's in the Old Testament, in
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the book of Leviticus. To be ye holy, for I am the Lord
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your God, Peter, he echoes that in the New Testament in first
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Peter chapter #1 and he says be holy, for I am holy.
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And so if we just even take those two concepts and ideas,
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Old Testament and New Testament, then we should start to
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understand that God's holiness should.
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And I, that's the operative word should influence our thoughts
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and our ideas and the state of our minds.
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And that should be the case. And although that should be the
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case, you and I understand that humanity still has a will.
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Humanity still has a will that we must direct.
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God is such a gentleman. He's not going to overpower your
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personal will. He wants us to relinquish our
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will to Him or bring our will in alignment with His desire and
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purpose. And the reason why I say that,
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that's the reason why we have other phrases in Scripture.
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For instance, in first Peter chapter #1 that states, Brother
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Fred, gird up the loins of your mind.
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Or there's another verse that's found in Colossians 3 and two
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that says set your affection, which is your mind on things
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above, not on things on the earth.
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And both of those phrases, if you read them, if you had
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somebody in here that was somewhat of an English major,
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they would tell you that those phrases, those phrases are
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imperative. What that means is the subject
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is understood to be you who's supposed to gird up the loins?
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You are. Who's supposed to set the
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affection you are. In other words, we're
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responsible for the girding up and we're responsible for the
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setting of the affection. In other words, no one's going
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to do it for you. It's up to you, your will, your
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choice, your decision. And so it's telling us we must
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do this, the powers within our will, within our choice, within
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our decision to gird our mind and set our affection.
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And so we, we are an integral player in this dynamic.
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You'll remember the passage and it's a popular passage from
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Hebrews chapter #12 and we've already looked at it in this
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series that's already went on for some time and we'll probably
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still yet, but nonetheless, the passage that said follow peace
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with all men and holiness that we're follows also interpreted
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as pursue peace with all men and holiness.
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So we're pursuing peace with men and we're pursuing holiness.
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The word they're follower pursue in the Greek is a very strong
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word. It's a word that implies this.
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It means seeking to possess something with the strongest
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possible effort, determination and zeal.
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And so man, that really kind of opens up the panorama of things.
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When we talk about following peace with men and holiness, it
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is a very strong possible effort, zeal, determination.
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It is quite a pursuit. It's not a casual walk, all
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right. It's not a little linger behind
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typing. No, it's a pursuit.
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The Bible tells us in Colossians 3 and 1, and this is what it
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devises. I love the the the opening of
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this phrase in this verse. It says if ye be risen with
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Christ, if the condition, if ye be risen with Christ, seek those
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things which are above. If you've been risen with him,
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then the advice is based upon the, the the condition seek the
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things which are from above. And it's from there.
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It leads to that verse we've already looked at where he tells
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us then to set our affection on things that are above and not on
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things that are below, right? But we just take like
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Scripture's wonderful, right? Because Scripture interprets
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Scripture, right? It's like symbols, you hit them
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together and they make noise. It, it, it just happens.
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And so when in order to accomplish this, that we have
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other information from the Apostle Paul's, he wrote to the
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Church of Corinth, for instance, in 2nd Corinthians 5, he says in
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order to accomplish this whole idea of seeking those things
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that are above or said even our affection on those things above,
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we must be able or we must bring into captivity every thought to
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the obedience of Christ. So when we're talking about
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setting our mind on spiritual things, that's, that's our goal.
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That's what we want to do. In order to do that, Brother
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Fred, then as an individual, I got to be able to identify
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between which ideas that come into Paul Mcgee's head that are
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of the Spirit and which ones are of the flesh.
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I'm going to have a hard time setting my mind if I can't
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distinguish what's his thought and what's man's thought, Amen.
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And so with that, I got to understand this distinguishable
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trait like this, this principle of identity, this principle by
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distinction, even in the thought processes of my mind, this is
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foundational to my holy living. This is foundational, Amen to a
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part of the principle of identity.
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If we could, because when we know who God is Bishop and we
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know what his nature entails when we know it.
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When I say know it, I'm I'm talking about knowing it on 2
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levels. People can have an intellectual
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knowledge about something and that's one thing, but it's
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another thing to have an experiential or an experiencing
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type knowledge of something because you've been there, done
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that and bought the T-shirt, right?
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It it's just like today I, I hear people talk about all the
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time, you know, they're in the workplace and Joe Blow, he just
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got his degree. He comes in, he has a working
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textbook understanding of how things go.
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And then you have someone that's worked in the practice for 2530
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years and they have an experience type of knowledge of
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everything goes well. Whenever we know God and his
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nature both not just intelligently but be by
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experience, we can begin to identify what is God's thoughts
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and what is not God's ideas All right and the reason why this is
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important because we live in the real world and we're inundated
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with false teachings. The New Testament speaks in
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their days still yet happening in ours, some that are coming
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and and proclaiming what was called in the New Testament
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damnable heresies or destructive heresies.
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He said there was some that were teaching doctrines of devils.
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That's pretty strong in it, doctrines of devils that there
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were some that were pushing the agenda of the philosophies and
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the traditions of men. This is all in your New
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Testament. And so you you could hear them.
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It was happening in that day. We still hear them today.
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They're on the radio, they're on television, they're in churches.
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Amen. And so we have all these things
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that we're contended with. They're on the Internet.
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I mean, Google's God, if you can find an article to support it,
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it must be true. If ChatGPT agrees with you, it's
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got to be true. Oh Lord, I'm not, I'm not
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supposed to be getting in this thick right now.
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But there's all these deceptive words and they're not just found
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in per Southeast quote UN quote worldly places.
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There's there's all of these deceptive words that can even be
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found in your Christian bookstore.
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Oh, Lord, help me Jesus, because today we have all kinds of
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different forms of quote UN quote Christianity.
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But as the last days approach, we can stand on God's word.
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This situation is not going to get better, it's going to get
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worse. And the disciples thinking about
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a time of the end, they even questioned the Lord in Matthew
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24 and said what? What shall be the sign of thy
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coming? What shall be the end of the
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world? And Jesus first warning number
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one on the list was take heed that no man deceive you.
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That's what he led with, That's what he led with.
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He warned them that they would not be deceived, that no man.
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Well then I would think knowing then what are is a God idea and
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what isn't a God idea is pretty important.
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If we're coming on the landscape of the end of time and Christ is
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saying be careful about what you hear about what's taught by
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what's under the label of being mine, then I would deem it's
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pretty important that I know because this what he's, this is
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not 4th or 5th tier information. He said this is #1 watch out for
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the deceivers. Why?
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Why is this so important? Because in the end, the world
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overall, the Book of Revelation, tells us it's going to be
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upended by a false prophet, a false religious system, and a
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false Christ. It's pretty important to
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distinguish between what is his and what is not his when we come
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to thoughts and doctrines and concepts and ideas, right?
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Because New Test Scripture also tells us there are what so many.
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There is a wind of doctrine that blows the wind of doctrine that
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blows and dogma going through the minds of of the people.
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And and so we're asking ourselves, and no doubt they
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were in their day too. How do we sort all of this house
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out? How can I keep from the truth
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from the false, especially in our day, folks, even more so in
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our day. Reese, I don't know how many
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Times Now and I'm not on Facebook very often.
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You can probably guess that I don't know how often now, even
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when you read a article that is on a social media thing, that I
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take it and Fact Check it because I've been duped.
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Videos, huh. Oh, they just totally duped,
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fabricated, or just got enough truth in there to make it
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believable. See, that's the best way to
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deceive and have a lie, have a little bit of truth all wrapped
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up in fabrication. Oh, Lord, help me right now,
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Jesus. So how, how do we do this?
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How do we do this? Well, number one, we got to
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according to the Scripture and according as they did in the
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Scripture in Acts chapter #17 I'll state it like this.
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We must be Berean God. The people of Berea are spoken
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of in Acts chapter 17 and verse #11 It's Speaking of them and it
Acts 17 chapter mention
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says this concerning them, that these were more noble than those
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in Thessalonica and that they received the Word with all
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readiness of mind and searched the Scriptures daily.
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Whether those things were so way that they distinguish or knew
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what was God really spoken of God about God and what was not
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is that they went to the word of God and they tried what was
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said. They tried what was spoken and
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they said let me see where that is in here because if it don't
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say that if it can't be founded supported with this, then it
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don't have a leg to stand on. So they would take everything
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the Bible says they were they were noble more noble than those
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in Thessalonica that the Greek word for noble means well born.
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But this is speaking more than just about their nobility as as
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their ancestry or their birth. Thayer's Bible Dictionary
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defines it that they were noble minded.
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In other words, these these were a kind of people that were noble
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minded. They were keen Amen concerning
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the things of God and the things of Scripture.
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They were the kinds of people, and I did see a brother, Bishop
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Brandon, back there in his dissertation on topsoil a little
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bit today on Facebook. And they were a kind of people
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that Jesus described in the parable of the sower.
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The Bible talks about the sower having a honest and good heart,
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another word for the word honest.
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There is a noble and good heart, and here's what happened with
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them. They were the ones who heard the
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word and kept the word and the parable.
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They were the ones that heard the word and kept the word and
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then brought forth fruit. The Bible says with patience, we
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need that type of nobility here that don't just hear, keep,
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apply, repeat, huh and bring forth fruit for fruit.
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He says they're they're they're contrast with those of
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Thessalonica who in Thessalonica, the Bible says
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when they heard the word of the Lord, some of them believed,
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some of them did not Some of them rejected the word and then
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they threatened the apostle. They threatened to take his
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life. The Bible says that those of
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Berea were more open minded than them of the Thessalonica.
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And so second of all, not only were they noble brother Reese,
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but the Bible says Paul says that that they received.
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His teaching with all readiness of mine.
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The NLT says it like this. They listened eagerly to Paul's
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message. Praise God, praise God when
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people get on the edge of their seat to hear what thus say of
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the word of the Lord. Everybody doing OK.
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I don't know what's going on with me.
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I remember years ago I was evangelizing.
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There was a there's a latest SEC on the SEC.
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If you she not my wife will remember this totally.
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And man that the whole time I'm preaching, she's just writing.
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I'm thinking, my God, here's a great saying of ode.
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She's she's writing down almost every word, probably verbatim.
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I'm preaching. She's just I mean, tearing up
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those pens and pencils, smoke flying.
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She's just doing it. And she left her voter one night
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whenever she left service and we were just snooped, had to go
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over and see what she was writing the whole time.
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She was doing like multiplication, division,
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addition and subtraction the whole time that that might have
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been her stem thing in order to pay attention.
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I don't know, but she was. I mean, it's better than
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clipping your fingernails, I guess.
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You know, I thought God was really touching her and she was
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going to fill up those pages with the revival that week.
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No, she was trying to find out what 32 / 8 was.
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I thought she was ready, Bishop. I thought she was eager to hear
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the message. Maybe she was.
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I'm not going to discount she wasn't.
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She was a precious St. But these people were generally
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interested in what what the preacher had to say because they
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knew he wasn't Speaking of himself.
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He was speaking from the authority of this book in a
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world where preaching has just come to a good story that's
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personal. I'm feeling like I'm just
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getting out in my deep. Wild Lord, what's going on?
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Had a bad being, I guess, or something.
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But these, these Bereans, they weren't just bored Pew sitters.
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They, they had a zeal for the things of God.
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The hearts were open. They were ready to receive Amen.
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But with that, that doesn't mean brother Fred, that they were
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just willing to swallow anything that come across the plate.
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Just take a hook, line and sinker, right.
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Let me tell you something and the book of Jude and also
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Timothy in there. They warn of this because you
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got to be careful where you fall in love with a personality.
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Come on, rather than falling in love with the word because
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people and personalities change, Bible talks about it.
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I believe it's in Timothy or Jude right in there.
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Talks about how they carried some away because they began as
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a truthful voice. But somewhere along the way
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there was a switch. But the people had their
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allegiance to the person and not to the word.
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Men will rise and fall, will fail.
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You need to be sewn up in the Word because as personalities
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come and go, the grass may wither and the flower may fade,
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but the word of God, it's going to stand forever.
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It is forever settled. The psalmist said men.
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So it's it's not. Oh, well, Pastor McGee says it's
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no. You better see if Pastor McGee
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is saying what the Bible says, how do you do that?
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We got to search the scriptures. Don't just take my word for Acts
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238. Search the scriptures.
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Amen. A word that needs not be
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ashamed. So McGee is up here quote
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Scripture praise God, Amen. And so they they knew this about
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Paul and so the Bible says they searched the Scriptures daily
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what to find out whether whether these things that were being
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spoken were so they searched them because they knew the
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authoritative truth was the Bible truth.
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So they checked everything that Paul had to say according and
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against the scriptures. Paul buys something very similar
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everybody doing OK in the book of Galatians.
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He writes to the Church of Galatians, Galatians 1, and
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verse #6 Notice what he says. He says, I marvel that ye are so
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soon removed from him that called you into the grace of
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Christ unto another gospel which he puts in which is not another,
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but there be some that trouble you and would pervert the gospel
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of Christ. He says, but the we or an Angel
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from heaven preach any other gospel which he already told us
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there's not another unto you that which we have preached unto
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you. Let him be a curse.
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The word literally means excommunicated.
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He says you don't need to have no dealings with that and I just
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I'm just walking on water here tonight.
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The Bible talks about one place scripture in New Testament.
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We got to be careful what we bid godspeed.
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Be careful what we bid godspeed give our blessing and
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endorsement to we just had just just here recently over the
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weekend. I was in a board meeting for a,
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a mission that that gives funds to people who are aspiring to go
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on the mission field, perhaps for a trip.
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And there was someone there and we were doing an interview and,
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and such. And they were still somewhat
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young in the Lord, but they, they desired God and to grow in
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God. And they were, but they were
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going to a lot of their campus ministries at their university,
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probably more so than they were going to their church.
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There was just a lot of campus ministry because the other days
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of the week, they could fill their life with that.
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And if we listen to everything, and I told the people that that
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said on the board with me, I said, I appreciate the hunger.
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I said, But for someone that is inexperienced concerning the
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truth of God's Word, I said there could come some things
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across the table that they'll just accept with open arms and
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be indoctrinated by something that is false.
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You got to be careful what you just bid Godspeed in your life.
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It kind of goes back to the the old counterfeit story, right?
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The only way that they know the counterfeits in the bank, as
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they say, they keep them familiar with the renal honey.
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It's going to slide underneath your nose if you're not
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familiar. And listen, I I read all kinds
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of different versions of the Bible, but if you've never read
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the King James Version all the way through, you need to just
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steer clear because you won't know when a verse is missing.
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Listen, I read almost a different version every year,
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but I read the King James Version year after year after
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year after year after year for several years and still make it
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a company, a part of my yearly stuff.
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So I don't know what's God's thought and what's not his
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thought since sometime after, after he had fled from
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Thessalonica, Paul wrote to those who accepted his teachings
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and he reminded them this. This is in 2nd Thessalonians
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213. He reminded this.
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He says your salvation, you were saved through the sanctification
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of the Spirit and belief of the truth and belief of the truth.
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And so it is today our truth listen.
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Our truth consists more than just the oneness of God and the
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Acts 238 message this whole council of God.
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Paul said he shall not to declare unto them the all of the
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council of God. Listen, you're riding the
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guardrail when you just want to cherry pick certain scriptures
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and say, well, I'll take that one and that one.
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That one supports what I believe in that.
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No, no, no, no. You take Genesis 11.
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You go all the way back to Revelation, the last verse and
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the whole counsel of God, because there's going to be
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harmony from Genesis to Revelation.
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There's going to be enlightenment.
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It's going to be brick upon brick and stone upon stone.
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Somebody, OK, I mean, you don't want to get, you know, 3 legged
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stool out there. And so in the book of
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Philippians, he gives us a sample, right?
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And I say a sample because I do not believe a Philippians 4IN
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chapter #8 was to be an exhaustive list, but a sample
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list that finally, brethren, whatsoever things are true,
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whatsoever things are honest, whatsoever things are just,
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whatsoever things are pure, whatsoever things are lovely,
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whatsoever things are of a good report.
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If there be any virtue, if there be any price, think on these
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things. That's a good starting place.
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Think on these things. True, honest, huh?
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Is, is this true? Is this honest?
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Is it pure? I'm talking about qualifying.
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Is it a God idea, huh? And when he summed it up, is it,
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is it virtuous, right. Is it virtuous?
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Is it praiseworthy? Think on these things.
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And someone say men. So pick up the identity
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principle and, and applying that then to the distinction of our
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ideas, the distinction of our thoughts.
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But then there's this distinction of our identity.
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I'm trying to check time here because I frogged through the
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path there a little bit. The principle of identity also
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helps us identify what is distinctly male and female in
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humanity. Prizes provides a framework how
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God expects each sex to act and the roles that they serve in we
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go back to the beginning, Genesis 127.
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So God created man in his own image in the image of God
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created he him male and female created he them.
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And so while there's distinctions between each, they
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were both created in the image of God, thus representing God.
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And so when we start to muddle the distinctions of male and
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female, we begin to misrepresent God.
-
I just want to pause here for a moment.
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We misrepresent God. No other creature in creation
-
was given the privilege of being made in the image of God except
-
male and female made He and created He.
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And so with this there's there's an equal value that they have.
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They have a dignity in the worth, yes.
-
But when we look at the story in Genesis in the beginning and we
-
talk about headship, that's even within a marriage context.
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Headship isn't something that was introduced after the fall.
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Headship of Adam and marriage happened before the fall ever
-
took place. It was not the result of sin.
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It was there before sin ever happened.
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It was at the origin place in the creative order.
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Just walk with me OK? In the creative order.
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According to Genesis, God created Adam first, then Eve.
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The apostle Paul even affirms this in New Testament scripture
-
of first Timothy chapter 213. The Bible says for Adam was
-
first formed, then Eve. Now while that is true, and
-
please watch my wording here, that doesn't necessarily make
-
Adam superior to Eve, but it doesn't make him responsible
-
because we have a genesis. Interesting.
-
We have a genesis in the narrative that Eve sins first by
-
eating of the tree of knowledge of good and evil, of eating of
-
the forbidden tree, brother Fred, and then she gave to Adam
-
who was with her. But according to the book of
-
Corinthians, first Corinthians 15, we humanity inherits the
-
sinful nature and becomes guilty because of Adam.
-
The Bible says for as in Adam all died.
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It didn't say an Eve although she ate first.
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It says an Adam. Why headship, Responsible party.
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And then later in Genesis chapter #3 God comes down after
-
the first transgression, His voice in the cool of the day,
-
and he speaks. Who does he call for first?
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He says where art thou? He's speaking to Adam.
-
He's responsible. He didn't ask Eve, although she
-
was the first in the transgression.
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He went looking for Adam. Adam had said whenever that
-
woman was brought to him, he said in Genesis chapter 2 verse
-
23, she shall be called woman. He calls that title of woman
-
over her. And when we take that
-
consideration, the grand panorama of Genesis 1 and
-
Genesis 2 and Genesis 3, everything that God called or
-
everything that God named in the first two chapters of Genesis,
-
the readers of that day and time would identify that this naming
-
business, this calling business, the one who's doing the name in
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the calling is the one that's responsible for what he's
-
naming, responsible for what he is calling.
-
And so this is the very same idea of headship that we see in
-
First Corinthians Chapter 11. The Bible tells us in First
1 Corinthians 11 chapter mention
-
Corinthians 11 that God is the head of Christ.
-
Christ is the head of the man, Man is the head of the woman
-
from. Let's even go this way.
-
You want to know how much your adversary wants to mess up the
-
distinction. It's because in the very
-
beginning, who did the serpent talk to?
-
Who did the serpent talk to? He addressed Eve, the Bible says
-
in Genesis 31. He's Speaking of the servant.
-
He said unto the woman. He spoke to Eve instead of Adam.
-
Why? Because he's wanting to tamper
-
with the creative order right from the start.
-
He's trying to circumvent the creative order of responsibility
-
and accountability by talking to her rather than the headship of
-
her. Everybody doing OK Genesis 128
-
and God blessed after create them male and female created he
-
them and God bless them and God send them.
-
Be fruitful, multiply and replenish the earth and subdue
-
it and have dominion over the fish and seat, over the fowl of
-
the air and over every living thing that move up on the earth.
-
Then again that refers back to verse 27, the male and the
-
female of the previous verse. God created male and female and
-
blessed them, blessed them to be fruitful, multiply and
-
replenish. God made everything right.
-
He's making this so all it was good.
-
So all it was good. First thing that God didn't see
-
was good was what Brother Reese? That man was alone.
-
So God takes a rib. It indicates we've looked at
-
this in our Genesis study. Rib bone and flesh from the side
-
took a rib, made a woman, brought her to man.
-
And so God's answer to Adam's aloneness was this woman, And I
-
say this respectfully, God's answer to man's aloneness was
-
this woman. Not another man, not a group of
-
women, not animals, not anything else.
-
And God said concerning this dilemma of His aloneness in
-
Genesis 218, He said that I will make him and help meet for him.
-
The classic Amplified amplified Bible says it like this, a
-
helper meet or suitable adapted complementary for him.
-
When Grudman says the word meet means a help corresponding to
-
him, he says and I quote she was created as one who differed from
-
him in ways that would exactly compliment who Adam was.
-
I footnote that with this, that applies not only
-
psychologically, but physiologically.
-
In other words, that didn't just apply to to the emotional mental
-
constructs, but to the anatomical.
-
That's right. So in that the Bible supports
-
the idea that men should be masculine, women should be
-
feminine, and when a woman acts in a masculine way, she is
-
failing to live out her God-given identity as a woman.
-
This is unholy according to scripture.
-
Likewise, if a man acts in a feminine way, he's failing to
-
live out his God-given identity as a man.
-
That too is unholy. Not only and everybody.
-
OK, I can feel the tension in the air right now.
-
But he's also putting his and they are putting their salvation
-
in jeopardy. Now, listen, I speak with love
-
here tonight. But the Bible says, and we'll
-
read it, the Bible says that both of those who are
-
effeminate, those who make make women of themselves, so to
-
speak, and those who are abusers of themselves with mankind,
-
they, and I'm just going to be forthright, all right, that they
-
practice homosexuality. The Bible says that they will
-
not inherit the Kingdom of God. Your Bible, listen, this is not
-
Pastor McGee, this is Bible, Your Bible says in First
-
Corinthians 6 and 9, Know ye not that the unrighteous shall not
-
inherit the Kingdom of God. Be not deceived, neither
-
fornicators, nor adulterers, nor adulterers, nor effeminate, nor
-
abusers of themselves with mankind, verse 10 nor thieves,
-
nor covetous, nor drunkards, nor revilers, nor extortioners,
-
shall inherit the Kingdom of God.
-
A note, you are a fornicator if you are presently practicing
-
fornication. Someone hear me right now
-
whenever we talk about. Thieves are those who presently
-
practice thievery. So these verses are referring to
-
anyone who is presently practicing whatever it may be
-
listed in this context, those who presently practice idultery
-
or idolaters. Right.
-
So with that being said, the reason why I'm saying that if
-
any of these things are in your past, then you're not presently
-
functioning as a fornicator, an effeminate.
-
If you have availed yourself of the blood of Christ, this has
-
covered the old practice. That's no longer a practice.
-
You're not guilty. You're redeemed.
-
And heaven's doors swing just as open wide to you as it is
-
anybody else. OK, Years ago, Jordan Fry said
-
this. I read a book.
-
It was years ago. Jesus the pastor, George George
-
John W Fry said this and I've I've adopted as my own since
-
then saying and it's leading into what I'm about ready to say
-
next. Issues are issues and people are
-
people. You got to deal with each issues
-
and love people. So I'm dealing with an issue,
-
right? Talking about issue
-
homosexuality is a violation of the principle of identity set
-
from the beginning. God told the Israelites in
-
Leviticus 1822, thou shalt not lie with mankind as with
-
womankind. It is an abomination.
-
In the next verse, he goes on to talk about how an individual
-
mating with an animal, it says we shouldn't have to talk about.
-
They had to talk about them. We got to talk about now,
-
beastiality, that a person mating with an animal, it's
-
confusion. One of the other Bible
-
dictionaries calls it. It's perversion.
-
But a homosexual union he calls an abomination.
-
OK, because a mate with an animal is perverting a natural,
-
normal human function, whereas a homosexual act completely
-
overthrows the plan of God for revealing Himself to mankind.
-
And the reason why I stated like that, the reason why I stated
-
like that, and we'll get to it later.
-
Feel like I'm all over the place.
-
But Ephesians 5 And God begins to talk about the merit
-
relationship of a husband and a wife, and the love that that
-
husband has for his wife, and the respect that that wife has
-
for a husband. He says this I speak is a
-
mystery of Christ in the church. God ordained the unit of husband
-
and wife, male and female, to be the very model for Christ in His
-
church. And when you tamper with the
-
marriage, the male and the female, you tamper with the
-
model. You confuse what it represents.
-
That's the reason why not long from Genesis 3, we got polygamy,
-
we got incest, we got adultery, we got fornication, we got
-
everything homosexual, everything underneath the sun.
-
Why enemy already had something targeted.
-
What I got to destroy people's concept of the model?
-
Because if so, I can skew their mindset about the principle.
-
It's pointing toward. Everybody doing OK.
-
Paul explains the New Testament Romans chapter one verse 26.
-
For this cause God gave them up into vile affections.
-
These are people that didn't even want to retain God in their
-
knowledge. The Bible says they went to the
-
place that instead of worship, and you'd read all of Romans
-
chapter #1 instead of worship the creator, they worship the
-
creation. And so they got to this, this
-
downward spiral, to a place for this, 'cause then God gave them
-
over unto vile affections. For even their women did not did
-
change rather the natural use into that which is against
-
nature. And likewise also the men
-
leaving the natural use of the woman burned in their lust one
-
toward another, men with men working that which is unseemly
-
or that which is shameful, and receiving in themselves that
-
recompense or that penalty of their air which was me or which
-
was due. And so notice what the Apostle
-
Paul's doing here. We looked at this maybe a couple
-
weeks ago. It was just a couple weeks ago,
-
Paul appealed again. He appeals to nature as a
-
teacher. You remember this, the Eden
-
model. He appears to nature as a
-
teacher. A few weeks ago we looked at
-
that word nature in the Greek fusus.
-
That's the that's the Greek word fusus.
-
Again, it's where we get our word physical.
-
Let me just re re remind you what all of that meant.
-
That word refers to that which is brought forth and therefore
-
means the original or inherent constitution of a thing.
-
In other words, it pertains to created things in the original
-
state before they were corrupted by mankind.
-
He says they left their natural natural use.
-
What was the original constitution?
-
One man, one woman joined together in one flesh as the
-
original constitution. And so here we have it.
-
In this pre fallen condition, Adam was serving as a good
-
representation of the image of God.
-
Eve on the other hand was serving as a great
-
representation of all humanity. The Bible says that she was even
-
the mother of all living. That's what Genesis says.
-
So in one respect, watch me here, one respect Eve.
-
Eve is kind of demonstrating the reproductive aspect of the image
-
of God. She was she was designed to
-
receive Adam's seed and bring forth offspring.
-
But on the other hand, there is Adam who is representing the
-
generative aspect of God's image and he was designed to give seed
-
and provide for children that were to be brought.
-
And so together, male and female, giver and receiver, they
-
these complementary aspects, they are in one the image the
-
male and female created. He them to be the image of God.
-
In other words, you can't get two women and get his image or
-
two men in his image must be male and female to house and
-
represent the image of God. So again, I get the Ephesians.
-
We're we're we're doing all right.
-
Don't sweat it, we're going to go to Ephesians 5.
-
So why do you say that? Because I'm saying then the
-
issue of homosexuality obliterates this fundamental
-
purpose of mankind in these two sexes.
-
Why? Because with that number one, it
-
doesn't provide for procreation. It does not provide for
-
offspring that God bless them for.
-
It don't happen again. Another thing then it doesn't
-
allow a male and a female to complement one another in the
-
union. And I'm not saying always, but
-
there's a lot of times it doesn't provide them for a
-
single relationship, a monogamous relationship.
-
And God said an abomination. Listen, in the Old Testament,
-
there were things that were abomination into Israel in the
-
ceremonial law, but then there are other things that were
-
abomination unto the Lord. If you look back the Old
-
Testament, what I'm talking to you about tonight is something
-
that wasn't just abomination to Israel, it was abomination into
-
God. It wasn't ceremonial.
-
It doesn't change. What's that mean?
-
It's still an abomination. Ephesians 531 For this cause
-
shall a man leave his father and mother, and shall be joined to
-
his wife. They too shall be 1 flesh.
-
That's Genesis, that's Genesis wording, that's Genesis book.
-
This is a great mystery, but I speak concerning Christ in the
-
church. Again, folks, in Ephesians 5,
-
Paul spends about the last 11 verses of Ephesians 5.
-
He's discussing the family, and especially he's discussing
-
marriage. And through these verses, he
-
begins to draw parallels between Christ and the church.
-
And so while he's talking about all the family dynamics, he's
-
telling them this is a mystery. I'm really, I'm talking to you
-
about the family, but what I'm really talking to you about is
-
Christ in his church, the head and the body.
-
All right. And so from the very beginning,
-
we know, we've looked at it. Remember, before the foundation
-
of the world, God had his church in mind.
-
He created a small scale visible model that was tangible and
-
representative of that in the beginning with Adam and Eve's
-
union, Christ and his church mirrored by Adam and Eve's
-
relationship. So again, you begin to blur the
-
marital union and you misrepresent what it represents.
-
Is already doing OK, stand with me.
-
I know it's the. I wish all we ever had to talk
-
about was just, you know, singing from Zion's Hill and how
-
beautiful are the feet of them that carry the gospel.
-
But if I'm going to be a full gospel preacher, I got to talk
-
to you about all of it. And I'm not skipping any of it.
-
It's whether you don't lose sleep overnight.
-
I got to answer to God. I'm going to go sleep with clear
-
conscience. So Paul makes it unmistakably
-
clear 2 directions. There's flesh, there's spirit
-
things that are governing our minds, but it's not just our
-
inward thoughts alone. It's, it's, it's how, how we
-
live, how we identify, right? What is God's, what isn't God's?
-
I don't want a mind that's surrendered to the flesh because
-
it's just going to produce confusion in my life, right?
-
Not just in my behavior, but in my identity.
-
Uh huh. But whenever I can yield to the
-
Spirit and yield to the things of the Spirit, and align with
-
the truth of God's Word and be as we sing what He called us to
-
be, then something happens. I begin to discern that don't
-
sound quite right and even if it's not in the words, my spirit
-
bears witness and something just don't feel right about this.
-
Have you ever had that time before when something didn't
-
feel right and you didn't even understand it till it was all
-
said and done and then they all? That's the reason.
-
Just as much as we want that, we need the others as well.
-
The identity folks, we could have spent a whole lot more time
-
here and I did this all a favor by not just keep pouring over
-
everything that we could have poured over in this because we
-
got to finish this up sometime. What about keeping the identity
-
of His church and himself online in order and doing it in such a
-
way that we go back to the beginning and we pattern after
-
that, which was to be even that which was before even the fall.
-
And to see Bishop that the enemy was already rearing his head
-
then to try to put a monkey wrench and everything.
-
Then do I think that that's gotten better in all these
-
thousands of years? No, Sir, Because as we hasten to
-
the finish line, he said. Only got a little bit more time
-
to try to mess this up. We can just bow our heads all
-
across this place today. Father, I love you tonight.
-
God, I pray, I pray, we'll pray. Lord, we cannot.
-
Lord, I pray God, the people that are listening online are
-
not just taking this solitary message.
-
God, they're going to have to go back to the other 10 messages
-
that even lead up to this one. Lord, the whole panorama of
-
everything. I pray Jesus tonight, Lord, to
-
be able to see, Lord, that the weaving.
-
Lord Jesus of your word, God, you are a holy God.
-
Lord, we submit ourselves to a holy God.
-
Lord, it affects every area and aspect of our life getting Lord
-
Jesus, your identity right God it helps us the Lord to discern
-
Lord Jesus distinctions the Lord between right and wrong, true
-
and false, Lord and even identity Lord Jesus aspects Lord
-
in our own everyday lives. I pray O God tonight Lord, we
-
want to humbly Lord bow before you God.
-
There is nothing Lord God that was spoken about tonight.
-
God that a heart of repentance God cannot influence and alter
-
in change. God that a heart Lord of
-
submission to the divine God cannot alter Lord Jesus in
-
change God we can come Lord Jesus before you and the blood
-
that you shed can become applied to our life and we can become
-
new creatures in Christ Jesus. God.
-
We can get the mind of Christ Lord inside of us and operated
-
inside of us. We, O Lord Jesus can walk Lord
-
God in the dimension Lord with you God as they from the
-
beginning God I know there's so many concepts and ideas Lord in
-
constructs Lord in our world today, God that it's vying Lord
-
for people to identify with them join with them jump on the boat
-
the bandwagon, whatever it is, but Lord help us to take the
-
authority of your word God to daily Lord look at it to daily
-
measure Lord things we come in contact with by the word of God.
-
I pray, O Lord, it's going to stand.
-
It's sure, it's steadfast, it's unmovable.
-
I pray, O Lord God, bless you people tonight.
-
Help them, Lord, to be Bereans. Lord Jesus, ready to hear God,
-
to keep Lord Jesus to be fruitful God with the seed of
-
the word of God in our hearts and lives.
-
God will not fail to thank you and praise you, Lord Jesus, for
-
what you accomplished. We honor you and treasure you
-
And the lovely name of Jesus Christ that I pray Hallelujah
-
and Amen and the church say Amen, Amen.
-
God bless you tonight in Jesus name, Amen.
-
Come back on Sunday, Hallelujah. Invite somebody to the House of
-
the Lord and remember all of our announcements.
-
Amen.