Sermon
Bury The Dead | Pastor Paul McGee
Publisher transcript
Transcript
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Body today in the House of the Lord.
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Greetings to all of our guests this morning.
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We're so happy that you have chosen to come and worship with
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us. Amen.
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And we appreciate you for doing so.
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We had our winner's circle dinner last night at login with
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those who could make it and we had a good time.
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We even had dessert. Not to rub it in or anything,
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but we just we even had dessert. Amen, Louise Glad that those
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that could make it and yes, we are so glad to have sister
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Brenda with us in July will have been a year since she's had her
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bypass open heart surgery and then a spin tell of other things
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of wounds not healing and the infection then that happened
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with her ear that cause others. She just got out of the hospital
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yesterday, folks, and she said she wanted to go to church.
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And so with that, though, I think it's also good because
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I've had to kind of a sideline view.
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I think it's also good to give honor to Todd and Mindy because
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they've kept very good care of their mom over these past
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several, several months, tagging in and tagging out.
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They have done it and we honor them because they have just been
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tremendous son and daughter to their mom.
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And I know she appreciates that wholeheartedly because they've
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been here there for her, Amen. We're also glad to have Chad and
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Angel visiting here today and their family and they've,
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they've this used to be church for them And, and now they, you
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know, he came on his, his horse and, and stole her heart and,
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and such. But we're glad to have them,
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Amen. Visiting this morning as well.
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I'm going to be turning to the book of Ezekiel today, Old
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Testament prophet book of Ezekiel this morning and I'm
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going to be reading from chapter 39.
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Got a few verses to read today in your hearing.
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And that we'll see what the Lord will will speak through his
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word. If he ever said like, well, I
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never, God's just never speaks to me.
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Like you know in your heart, your mind will just open His
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Word, Amen. That it's His letter, His word
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to all of us. And then Ezekiel chapter 39, and
Ezekiel 39 chapter mention
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I'm going to begin reading with verse #11 the Bible says, and it
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shall come to pass in that day that I will give unto Gog.
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And folks, just let's just Gog is so close to God.
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I'm probably going to mess that up more than once today.
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OK, let's just just lay it out straight.
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But nonetheless I will give unto Gog a place there of graves in
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Israel, the valley of the passengers on the east of the
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sea. It shall stop the noses of the
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passengers, and there shall they bury Gog and all his multitude,
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and they shall call it the valley of Hem and Gog.
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And seven months shall the House of Israel be burying of them,
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that they may cleanse the land. Yeah, all the people of the land
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shall bury them. It shall be to them a renown.
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The day that I shall be glorified, saith the Lord God.
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And they shall sever out of continual employment, passing
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through the land to bury with the passengers those that remain
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up on the face of the earth, to cleanse it after the end of
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seven months, just shall they search.
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And the passengers that pass through the land, when they see
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if a man's bones, then they shall set up a sign by it, till
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the barriers have buried it in the valley of hem on dog.
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And also the name of the city shall be Hamona.
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With thus shall they cleanse the land.
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Now, if you are a student of the Bible, Ezekiel 38 and 39 a lot
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of times is debated as chapters that point toward the end of
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time. And there's many that believe
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that these verses have not been fulfilled because there's
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there's no historical event that even closely matches the details
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of of this chapter. And there's others that believe,
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and I'm telling you this so that you know how I'm preaching this
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today. So others believe that these
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chapters could very well just be a model of the history that
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Israel has had, meaning this the God's peoples are always been
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plagued to a certain degree by a quote UN quote Gog.
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There's always been an adversary, there's always been
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an opponent. There's always been some type of
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evil or enemy that's attempted to eradicate God's people and
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frustrate God's people through history.
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And so even if this event hasn't taken place on the prophetic
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timeline, it's still reveals God's mind regarding how
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opposing forces and opposing enemies are to be dealt with.
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So forgive me this morning as I talk about this, I'm going to
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talk about it as though it's already happened, although in
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the prophetic timeline that's not, but it is a model really on
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how God deals with things that opposes his people.
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So our focus today is that how does God deal with, and then how
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should we deal with the things that oppose us, attack us,
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undermine us, how they should be dealt with?
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And so my title today is simply this bury the dead.
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Bury the dead. Let's go to the Lord in prayer.
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Father, I love you today. Got a thankful Lord Jesus for
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the group of people that have gathered in here this morning.
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I pray, O God, that their lives will be Lord change challenge
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Lord, helped, encouraged by the word of the Lord God.
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Let your word, Lord Jesus stand out to us today.
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Let it be instruction Lord, for our lives today.
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I know Lord God, some come in Lord with their own issues and
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with their own Lord opposition Lord, and struggles and
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frustrations. But God, we submit them to you
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today can under the Almighty God that's able to care Lord Jesus
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and take care Lord of the needs of our life in the lovely name
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of Jesus Christ that I pray Hallelujah and the church say
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Amen, Amen. You may be seated this morning
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in Jesus name. What we spy upon here in
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Scripture is really a story of a foe and the enemy that has been
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defeated. Victory is in the camps of
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Israel. There is a lot of things that
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are going on. There is grave site and burial
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ground that is taking place. But as you think about this, if
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it were to be an adversary, if it were to be an arch enemy of
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the Children of Israel, you would think that that victory
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would be enough. I mean, after having been
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antagonized by someone or a group army of someone's that was
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coming against you and caused you a lot of heartache and, and
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pain and uncertainty in life, you would think that the days
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after that would just be times of celebration and times of, of
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victory, slapping each other on the back and giving high fives
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to one another. Because whenever the battle's
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over, we all know, right, that when the battle is over, the the
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enemy is defeated. We even sing songs almost along
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those lines. You know that, that the enemy
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has been defeated, you know, and death, death can't hold the Lord
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down and all these type of things.
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And, and so whenever God steps in and, and does what only God
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can do, bring victory into our lives and we see that, then we
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assume that the story is finished.
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It's, it's kind of like the alpha and the Omega of it.
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We put a period at the end of the sentence.
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And so we shout and we celebrate and we testify because in our
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minds, if the enemy is down, then the problem is over.
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We equate that fallen enemies that are littering the ground,
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bodies, if you will, that that's just finished business, that
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Ezekiel chapter 39 kind of disrupts that type of mind frame
Ezekiel 39 chapter mention
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and that type of thinking. Because although Israel didn't
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lose this battle, as a matter of fact, in Scripture, it doesn't
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even look like much that they even fought the battle.
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The Bible tells us in verses 3 and four that God himself
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defeated Gog. The Bible says that God said, I
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will smite the bow out of thy left hand and will cause thine
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arrows to fall out of thy right hand, and thou shalt fall up on
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the mountains of Israel. It doesn't even look like Israel
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lifted much of A finger, but God showed up on the scene and he
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fought their battle for them and secured the victory for them.
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And so we would just naturally think that the next verse is
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after such a proclamation of God saying, I'm going to take care
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of business business and I'm going to do warfare and I'm
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going to bring victory. We would think that the next
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verses would just say, well, the land had rest and the people
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rejoiced and the glory of the Lord just filled the place where
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they were in their atmosphere again.
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But that's not what took place. God secured the victory, and
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then he told Israel to grab a shovel.
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The text says that God would give Gog A burial place in
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Israel. He said, I will give unto Gog a
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place there of graves in Israel, particularly says I'll give them
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a valley, Amen, where all of their bodies will be buried.
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And this was a disgrace, of course, for the adversary.
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This was a disgrace for the enemy.
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For any enemy formidable enemy to be buried upon the opponent's
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soil or the opponent's territory was a disgrace to them.
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And it's just one thing because this army of Gog is described in
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chapter 38 as a very well uniformed army, a heavily armed
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army, a well marshalled army. They had a chair of tears and
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they had people that could pull bow with arrows and they had a
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Calvary, if you will, that can March out on the on the battle
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scene. And for them to be defeated,
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that's one thing. But it's quite another thing
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then to have your remains, your defeated army to be buried in
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the enemy territory, to be buried upon the soil of Israel.
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And the Bible tells us, think of this slaughter.
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This is going to be a huge slaughter.
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The slaughter is so great that they are burying bodies for
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seven months. There's such a decimation of the
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army and such a size of the army that the House of Israel burying
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bodies for seven months, Amen. Those seven months, it's not
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their time necessarily of of celebration, but it is a time of
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burial. And the victory that they got
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was divine. The victory they got came by the
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hand of the Lord. But although their victory was
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divine, the cleanup was quite human.
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All the people, the Bible says in verses 12 and 13 that all the
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people of the land of the House of Israel shall bury them.
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God brought the breakthrough as we sung just a little bit of
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this morning, God brought the breakthrough, but he assigned
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the responsibility of burying the dead to the House of Israel.
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And so that confronts us with a little bit of a truth that
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confronts us with a little bit of a situation that we don't
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always recognize. And that is this, that just
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because God has given you victory does not mean your
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responsibility is over. Because the land was not deemed
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pure and the victory wasn't absolutely secured until they
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cleanse the body, the, the, the, the land of all the dead bodies.
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The Bible says that God struck the bow from God's hand and God
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caused the army to fall and he secured the victory.
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Yes, but God did not bury the bodies.
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He didn't go through the land and bury the bodies.
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He handed that responsibility to his people.
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Because here is the principle I believe the Scripture is
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teaching in this moment that God will do what God does, what only
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God can do. But he's not going to do what we
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can do. The Bible says in the Gospel of
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Luke chapter 18 and verse 27, it's a wonderful passage that a
Luke 18 chapter mention
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lot of times people just quote. They talk about that the things
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which are impossible with men are possible with God.
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That means that you and I, our humanity has limits.
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We can only do so much and there's things in our lives.
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How many ever thought of something in your life being,
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well, that's impossible? Will we leave the impossible
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things to the God that specializes in impossibilities?
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Hey, man, He has a capacity that's above ours and beyond
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ours. But this also means that there
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are some things that's possible with men.
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There's things that are impossible with men, but there
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are also some things that are possible with men.
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There are things that God defeats.
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Amen. That that he then expects us to
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deal with the aftermath of burying the bodies.
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What are you saying this morning, Brother McGee?
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I'll say this today. We all have moments when we need
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God to step. We all have situations where we
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need God to step up and take control and demand the wind, if
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you will. You remember the disciples on
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the boat, He, they had to wake him up in order for him to go to
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the helm and speak to the wind. A disciple couldn't take control
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of that, but God could, and he came and he took control.
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We have moments of time that we need God to step in and handle
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the impossible, but there's still some things in the
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aftermath that we got to deal with.
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What are you saying? We all, if you've ever been
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addicted to anything, you needed a God moment where God would
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come in and deal with the addiction.
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But we have to deal with the dead body.
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We still got to change the environment.
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There are times that God will come in and silence, if you
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will, the voice, but sometimes our opportunity is to stop
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listening for it and reintroducing it into our lives.
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He'll bring the enemy down many times in our life, but we got to
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remove what remains. We got got to bury the dead.
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Sometimes we're celebrating victories while still living in
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environments that shaped by what once fought us.
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Imagine if they secured the victory and they're going to
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walk around them for ages with these dead bodies that's just
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going to decompose over time on the ground.
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What type of situation would that really be, huh?
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If there was no clean up, we got victory.
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Oh, here's a body over here filled with worms and everything
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else decomposing in the stench in the air.
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That kind of puts a little tanked on the victory, doesn't
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it? Praise God for victory.
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They're they're walking through contamination if no one buries
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the bodies, God saying I won the battle.
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But there's still some work for you to do because according to
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the biblical law, whenever something such as a dead body
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was there open on the ground, not entombed and not in the
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grave. It was known to be nothing
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defiled. Amen.
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That the arena or or the land or the space like a dead body.
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Whenever life left a body, the moment that it happened, it
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immediately became ceremonially unclean.
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And if you touched it, the law said you were unclean for seven
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days and you had to go through proper means of purification.
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There were even some in the New Testament that they believed
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that if this, your shadow touched the grave or the tomb of
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where a corpse or part of a corpse, Amen, was buried, then
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it brought impurity to you, Amen.
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A matter of fact, the New Testament scripture, when it
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talks about the whitewashing of the tombs, they did that with
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intention because they wanted people to know where people were
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in. They didn't want it to be a
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hidden. They wanted people to know
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because they didn't want them to be impure by their shadow
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touching it or them walking over it.
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And so all of these things with bodies just laying around, if
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you were around a dead body or in the vicinity of a dead body,
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it could keep you from celebrating some of the feast of
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the Old Testament, sometimes for even as long as a month.
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So it didn't just affect the people, it affected the land, it
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affected the environment, it affected social gatherings, it
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affected what you could be a part of, what you couldn't be a
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part of. In other words, the dad still
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had power to contaminate. Although they were dead, they
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still had. History enforces this Ladies and
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gentlemen, in our great history, our great president of Abraham
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Lincoln. After the Battle of Gettysburg,
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thousands of bodies in your history were left exposed across
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the battlefield. The fighting had already
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stopped. The battle was already over.
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The outcome was already settled, but the environment was not
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safe. At Gettysburg, after the battle
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had been done, there was the smell and the stench of death
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that had filled the air. And as a result of all these
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dead bodies, their water sources started to be affected and
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disease became a real problem because there were still bodies
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on the ground. And so they had to Commission
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some burial crews, Brother Fred to go in and start cleaning up.
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And then what took weeks of enemy bodies and and and comrade
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bodies. The battle was over.
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But now there was a possible disease in the land because the
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body was not yet buried. They were no longer fighting,
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but it was still dangerous. It was still dangerous.
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And so just because something is no longer alive doesn't mean it
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may not still be trying to affect you if you've not buried
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it. Sometimes we got to put the
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hatchet in the tree, so to speak.
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Don't let it just lie on the surface.
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Don't let it just lie around your environment.
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Don't let it just lie around your mind.
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You got to bury it. You got to lay it to rest.
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It's dead, but you got to lay some things to rest.
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Yes, Sir. Things in our lives are no
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longer active but still present because their presence has never
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been buried. Contaminating our thinking,
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contaminating our spirit, contaminating our environment.
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God instructed Israel. He didn't say we got victory
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today. Don't mind the the bodies, just
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step over and it'll be OK. Ignore them.
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Move forward. Just push him aside.
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No, his plea was very simple. Bury the dead.
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Bury the dead. Because burial does something
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that defeat alone doesn't accomplish.
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It puts it out of sight, out of mind.
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It conceals the stench to a degree.
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Yeah. Come on.
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Burial removes the exposure. Burial.
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We all know it. I often say we, we we do Funeral
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services and sometimes we do graveside services.
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And it's such a hard time, right.
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Whenever the family's not going to see their loved one anymore,
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that that finality and not seeing the love anymore, it's
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like the separation that takes place.
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Well, listen in a way in the spirit.
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We need some separation. We need not to see anymore.
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Burial stops the spread. Amen.
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It's the difference between something just being defeated
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and something being dealt with. The Bible calls on us as
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converts and I was thinking about this today of how such a
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great picture this is of our journey of coming to know the
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Lord because the Bible tells us in Scripture as converts in Acts
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238 that we should repent and be baptized in Romans 6, the
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apostle Paul was asked in the church at Roman verses 3 through
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4. He says, know ye not that so
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many of you as were baptized in Jesus Christ were baptized into
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his death. Look at the look at the
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symbolism here. Therefore we are buried with him
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by baptism in to death. That's a wonderful thing because
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when I think of Christ's work at Calvary that we celebrated on
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Good Friday not that long ago, the Bible says that Christ bore
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our sins in his body according to first Peter chapter #2.
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And the Bible says that in the Gospels there was one of Joseph,
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Armethia that begged a pilot, if he could have the body of
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Christ, that he could lay that body in his new tomb, that he
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could bury the body in the tomb, that body that had become sin.
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What didn't know any sin, but he took your sin and my sin and
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took it upon himself. And so Joseph of Armathea
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saying, can I take that body of sin and can I bury it in a tomb?
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Amen. That body that's been destroyed
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on the cross, can I bury it in the tomb?
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Because it wasn't totally dealt with until it was buried.
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And Joseph of Armathea said, let me take the body and bury it in
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the tomb. What are you saying this
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morning? I'm saying this.
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If you've never been baptized, if you've never been buried with
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him, I urge to do it so, to do so this morning, because all the
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victory has been secured for all of us.
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Although all of us cast our eyes back to a cross into blood that
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was shed, Amen. There's still some things that
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need to be buried, Paul acknowledged.
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He said in my flesh there dwelleth no good thing.
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I'll tell you what I'm going to do with that old flesh, this old
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human flesh. I'm going to take it to a watery
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grave and I'm going to bury it because something things, though
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I had the victory, still need to be buried.
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Happens happened in history whenever things are not dealt
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with. This is back in the 1300s,
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there's a siege of a city. There was some mongo forces.
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They this was their tactic. They say this was maybe 1 of the
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earliest indications of biological warfare.
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It's kind of gruesome really to think of it, but these mongo
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forces would catapult infected corpse over the wall into the
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city. Those bodies were not alive,
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they were not fighting, but they were plagued with disease
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because they had died somewhere and been left.
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They took them and hurled them over the city walls because
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though dead, they still carried something deadly.
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Why do you think that? Sometimes they have people come
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in these hazmat suits to deal with certain illness and
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disease? Because though that person,
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whoever though the bodies even may be dead, you got to be
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careful because there's still something deadly.
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There's still something deadly about it.
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Hey, man, there could be a rapid outbreak.
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And that's what happened there in that city where they were
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hurling these, these dead infected plague bodies over.
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It started an outbreak then within the city that they were
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trying to take siege over. Hey, man, because of they doing
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this, folks, let me tell you something.
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We need a burial today. We need a burial today.
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Hey, man, thank God for cross, Thank God for Calvary, Thank God
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for crucifying things in our life.
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But we need to take it to the burial grounds.
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Ananias, he gave some very sound advice to to Saul.
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Saul was on his way to this Damascus.
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He was going to wreak havoc to those that were teaching and
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preaching Jesus. And he was struck blind.
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And the Bible says God spoke to Ananias and says, Ananias, I
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want you to go see Saul. I want you to lay your hands on
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him. He's going to receive his sight.
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He's going to be a great preacher for me.
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And so Ananias did that. He's like, Lord, you know, this
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guy's killed a lot of people, right?
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Why send me? You could have sent such and
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such. Why me?
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And he goes and he prays for Saul, and Saul gets his eyesight
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back. And this is the advice that
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Ananias gave Saul in Acts 2216. He says, now why Terrius, thou
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look at that, Why Terry, Why wait?
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Why delay? Why hold back?
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Arise and be baptized and wash away thy sins.
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Calling on the name of the Lord, He says God's just done a great
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work in your life by me laying my hands up on you on you, but
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don't wait though it might be dead.
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Go bury it. Take it to the waters of baptism
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for the washing away. There's some folks.
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This is more than just about getting wet.
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It's about having your sins remitted.
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It's about taking care of that which was deadly upon and in
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your life. Thank God I'm not not what I
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used. I used to be.
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He was telling and, and Ice was telling him bury the dead,
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because if we don't handle some things properly, they'll come
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back to haunt us. Even after seven months, seven
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months of burying people. In this chapter, the Bible says
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there were selected special forces, if you will, of people
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who would be under continual employment.
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That's what the Bible says in verse #14 After seven months of
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burying the dead, there's going to be a special forces unit
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under continual employment. Their job for the chat is to
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walk throughout the land. And if they were to find any
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stray bone, any stray corpse in these mountainous regions of the
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enemy, they were to set up a marker sign.
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There must be some people that would go ahead of them and set
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up some marker sign if they found it.
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And they do that for a couple of reasons #1 they don't want
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anybody else to be polluted by what this piece is.
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But number 2 is the indication to this Special Forces unit that
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when they saw it, there's something there that needs to be
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buried. Twofold didn't want anybody else
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to get polluted. But those who are responsible
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still yet responsible for burying, that they would take
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care of business even after seven months of already burying
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things. Why?
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Because we can't allow not one piece, not one remnant.
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Have you ever found yourself in the mode that you thought you
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got over or got past something only to recycle and be dealing
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with it again and you thought you was over pass it and you
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recycle it? You know ofttimes what that is?
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It's getting victory, but not burying bodies.
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Come on, it's good. Hey man, skin victory, but not
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burying the body. And so we walk along in life and
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lone to hold. We come across a bone from that
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yesteryear thing that used to attack us.
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We come across a remain of that yesteryear problem that we used
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to deal with. And all of a sudden we start
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hearing the voices and we start feeling the pool, and the
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temptation comes and the mind starts to linger and think.
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He says we got to mark this stuff because we don't need
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people to be defiled again. And quite frankly, we need to
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take this to the burial ground. There's a place for this, but
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the place for it is not where it's at.
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There's a place for us. That place is under the ground.
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That place is that it would be buried to prevent further
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defilement. We we got to set up a sign.
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Here's here's I think sometimes the issue, we got people setting
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signs, but we're building memorials rather than signs of
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indication that something needs to be taken care of.
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Sometimes we memorialize past events of our life rather than
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marking them. Sister Cox for burial.
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My wife and I have been in and out of the prison system
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probably about 25 different states across the United States
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of America, state penitentiaries.
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And I hear sometimes them tell their stories.
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And this doesn't just happen in prison, it just happens everyday
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life. And let me say this, there is a
-
fine line between telling your past and giving glory to God and
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magnifying the corruption that you were involved in, almost
-
like a badge of honor. Come on, come on.
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Is everybody OK? Because I've heard sometimes
-
people talk about their past almost in a glory day mode
-
rather than giving glory to God Mode.
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Like you won't believe how bad I am Like what I got by with an
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XYZ. We're not careful.
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We're memorializing a moment that we were in the vice of yes,
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that's right. Rather than wanting to take the
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remains and bury it. Hey, man, you know, it's, it's
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the thing that happened whenever you read in the story of Joshua
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chapter #7 the Bible talks about the children of Israel coming
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into the land of promise. And one of the first places they
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went was Jericho. And then they went to AI.
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And the Bible says when they went to AI, there were some
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accursed things that were some accursed things and they were
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not to partake of the accursed things.
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Those things belonged in the Lord.
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The Lord would take care of those things.
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The Bible says there was one man by the name of Akin that
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whenever he went in and seen these things, the Bible says he
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took a Babylonious garment and a wedge of gold and some shekels
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of silver and he hid it under his tent.
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And as a result of that there was some disdain.
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There was some disdain that that that took place and they had
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lost a battle and God was revealing that there was someone
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among them that have taken of the accursed thing.
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And the Bible says the lot fell. They were they were kind of
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trying to decipher and discern who this was and it was Aiken.
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And the Bible says when they found it was Aiken, they took
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him and his family everything that he had taken.
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And this is is quite, I know, severe, but they burned him and
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his family and everything that they had taken.
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And then the Bible says they put up this big old stack of stones
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upon him. Listen, they were not
-
memorializing what Aiken done. They were not memorializing
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that, hey, here's a guy that got by with getting 200 shekels of
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gold and a wedge and, and about he they were not memorializing
-
it. What they were doing was telling
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people there's some dead things right here, so stay at distance
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because something is dead here. It's underneath this pile of
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rocks and we don't want you to get too close unless something
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happens to you. They weren't memorializing it.
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It was a cold. Don't come any closer because
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there's something dangerous right here, Honey, if we're
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going to put markers in our life, we need to put markers in
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our life where the danger occurs.
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If it got you once there, you might need to put markers there.
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I got to steer clear from that area because I got sucked in.
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I got contaminated. I got I, I can't.
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Ezekiel shows here in Scripture that this barrel act, this was a
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deliberate act. This was not like a sideshow.
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Well, you know, I guess we should do that.
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No, this was a disciplined effort.
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Look, look how look how organized it is.
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This is not cash. This is not just the casual
-
cleanup after a battle. This is not, no, this is 7
-
months of all Israel being involved and then specialized me
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and doing the work because they needed the land cleansed.
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They needed the land pure and that required discipline.
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It required discipline. Back in 2010 in Haiti, there was
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a horrible earthquake that took place there.
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Again, thousands of bodies laid in the open as a result of death
-
occurring from this earthquake. And they were all over the
-
place. Not because the people didn't
-
care, not because they didn't have an eye toward it, just
-
because all of the burial that was required of these thousands
-
of people in the coordination, the urgency of it all, it was
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just overwhelming. And so the authorities of that
-
area understood something very, very well that they could not
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afford though, to delay to take care of what was across the
-
ground, because the longer that they remain, the worse that the
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condition, their living conditions for the living was
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going to get. So burial crews were formed and
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they acted upon it quickly because they knew if they didn't
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do something decisively, it would just multiply the problem.
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Even back years ago in the 14th century when you had the Black
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Death that was all across the land land, their burial systems
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just collapsed. And as a result of it, it just
-
got worse and got worse. Because when the dead isn't
-
dealt with, it's a downward spiral very quickly.
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There's some things in my life, I know there's some things in my
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life that if I just just try to ignore it, it's not going away.
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Just turning my head doesn't make it go away.
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No, it grows more dangerous by the day.
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It's like someone, it's like someone coming to you with a
-
diagnosis and saying, well, I'm sorry, but you, you have XYZ,
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you have cancer. It's like, well, OK, well we're
-
just going to let it go. Well, you just let it go.
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You just open yourself up for the possibility of that just
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growing worse. You, you just can't turn your
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head away from some things. You you can't bat a eye over
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some things. Some things require us getting
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involved. I we can't, let me say it like
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this, we can't afford to be casual what God has already
-
defeated. We got to bury the dead and that
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requires discipline. All of this though, in
-
Scripture, in Ezekiel 39, it's more than just about cleansing
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the land and more than just about the purity of the land.
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We see in this, this book of Ezekiel, it's even about the
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presence of God because anytime in Scripture that there is
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defilement, and particularly when there's no intention for a
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change, there's distance between humanity and God.
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Adam and Eve transgress in the garden.
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God would come down his voice in the cool of the day, meet with
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them. But after their transgression,
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what's Adam and Eve doing hiding among the trees?
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Separation is happening, the Bible says in Isaiah 59 and two,
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he said. But your iniquities have
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separated between you and your God.
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He tells us a New Testament scripture of 2nd Corinthians
-
617. He says wherefore come out from
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among them to them that he's referring back to is the idols
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that someone went back to worship.
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And he says come out from among them and be separate, saith the
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Lord, And touch not the unclean, and I will receive you.
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Distance. Distance took place.
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It's not that God will not approach us.
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It's not that God will not attempt to woo us if we are
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defiled, but it's simply this, that God will not cohabitate
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with that, right? That's right.
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Yeah. It's not a, it's not a both and
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it's a either or. He won't cohabitate with that.
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Something's got to change. Body's got to be buried.
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So God demonstrates this earlier in the book of Ezekiel, because
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the Bible says that the glory of the Lord had removed itself from
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the temple, the glory of the Lord had removed itself from the
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Tabernacle because there were things that were unclean, things
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that had been defiled by adultery and by sin, and God's
-
glory just progressively departed from the temple.
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And now before that presence would ever return, the land had
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to be clean. So this was more in Ezekiel 39
-
than just about removing bodies. It was about preparing A
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dwelling place, a dwelling place for the glory of the Lord, a
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dwelling place for the presence of God, Amen.
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And that that just mirrors Scripture so well in our own
-
spiritual lives because oftimes the precursor to God filling
-
someone with His Spirit is that they repent or have been
-
baptized, or even if he does fill them with their spirit like
-
Saul, Amen. They are monish baptism to
-
happen shortly thereafter, because once the body is buried,
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Amen, It opens up this land, this body, this individual for
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the presence of the Lord to come in, Amen.
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God is interested in burial because he's intent on
-
resurrecting something inside of us, Amen.
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Death cannot remain where a living God wants to dwell till
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the death can't remain where living God wants to do well.
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And So what we leave unburied doesn't just affect me, it
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affects a man, the very manifestation of God in my life.
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Again, it's not that God is not unwilling to come because he's
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willing to go wherever he wants to go, but he is a holy God and
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He's not going to coexist a man with any, if you will, things
-
that's leftover from the enemy, the opponent or the adversary.
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So the Bible says in verse 16 of our text, it says they cleansed
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the lamb. And then in chapter 43, you know
-
what's happening? Ezekiel says I see something
-
coming. I see something coming over the
-
hills and over the mountains in the distance.
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What was it? He says it's the glory of the
-
Lord. Earlier he said it departed, but
-
now that the land is cleansed, he said, I see the glory coming
-
back. I see the presents coming back
-
because my people have buried the dead.
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I brought them the victory, but they bear buried the dead.
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There's been ties to my life. I've asked God, you know,
-
where's your glory at? Where's the dearness, Lord, that
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we once had? Where where's you know, church
-
say, where's the move of God at anymore?
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And since then I got to ask myself the question, Sister
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Sheila, has something been left exposed?
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There's something he cleansed. It's really burial.
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It's about dealing with that past.
-
Whatever it may be, whatever your GOG is, whatever your GOG
-
is, substance abuse, relationship abuse, whatever
-
your dog is, God can bring the victory you can't bring
-
yourself. But he's going to hand you a
-
shovel to bury the dead two chapters earlier.
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Probably 1 of the better known chapters of the book of Ezekiel.
-
Most people probably skip over Ezekiel, but one of the probably
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best known chapters in Ezekiel's Ezekiel chapter 37, it's the
Ezekiel 37 chapter mention
-
vision. But Ezekiel was taken away in of
-
a valley of dry bones. He was taken to this valley.
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He's seen this valley of dry bones.
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He says that they were very dry. They were scattered, they were
-
dismembered, there was no flesh upon them, no breath in them.
-
They were just bones all around. But the Spirit of the Lord came
-
to Ezekiel and he says, Prophet, I want you to prophecy to these
-
bones. I want you to command the wind
-
from the north, the South, the east and the West that there
-
would be a convergence up on these bones.
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And the Bible says, OK Lord. And so he was obedient.
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He prophesied to them and the wind came and the breath bone,
-
it started coming to bone. You know, you start singing a
-
little song with the knee bone connect to the, you know, bone
-
started coming to bone. Amen.
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Flesh starts coming on their body, muscle and sinew starts
-
coming up on their body. Breath comes inside of them.
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And the Bible says that this which was scattered bones all
-
over this body became an exceeding great army.
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And the Scripture says that was an emblem of the whole House of
-
Israel, that they have been scattered, they've been dead,
-
they've been dismembered, and now the Spirit of God come back
-
and brought life unto them. But we take Ezekiel 37 and we
-
contrast that with Ezekiel 39 because we're at another valley
-
and there is another army, but this time there is no command
-
coming that says speak to these bones.
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There's no command coming that's saying prophecy, life into these
-
bones. There's not the connecting of
-
the tissue or the connecting of the bone to bone or the muscle.
-
None of that is taking place, no restoration.
-
God is speaking in this moment. The only thing God is saying is
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bury them. Why?
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Because not everything God allows to die is meant to live
-
again. Let me say it again.
-
Not everything that God causes to die is meant to live again.
-
In 1 chapter, God says, Israel, I'm going to resurrect you.
-
Israel, I'm going to bring your members back together.
-
Israel, I'm going to bring new life in you.
-
But in the next moment he's looking at bones and he's saying
-
you got to bury that. You got to put that under the
-
ground. In one he's speaking life, in
-
the other he says put it in the ground.
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And the wisdom is knowing the difference, knowing what needs
-
to be resurrected and what needs to be buried.
-
Honey, there might be some different remains in your life,
-
different categories of bones in your life, but you need the
-
wisdom of God to know what needs to be brought back together and
-
resurrected and what needs to be buried and departed with God.
-
We Why? Because if we get it confused
-
and you try to resurrect what God told you to bury there,
-
you're inviting contamination back in your life.
-
But if you try to bury what God wants to resurrect, you're
-
missing out on your miracle. And so there's no ambiguity in
-
the text. This is clearly not something
-
God is restoring. This is something God has
-
secured. The victory, judged, defeated,
-
declared, finished. Bury Israel, bury the dead.
-
If you'll stand with me this morning, we are all standing on
-
the ground. The victories that's been
-
granted to us over past struggles and where God has
-
moved in and brought down some barriers in our life.
-
Sometimes, Bishop, though, there's Richard.
-
There's remnants of old thoughts, remnants of old
-
wounds, remnants of old habits still lingering, dead, still
-
lingering. But if I don't address them,
-
they make it. They, they might affect my, my
-
mind, could pollute my spirit mostly it could be a blockade of
-
separation to his presence. What are you saying this
-
morning, then, Mr. McGee? I'm saying this.
-
Somebody needs to grab a shovel today and you need to go back to
-
the battlefield and you need to deal with the remains.
-
Don't revisit what God has killed unless you tend on
-
burying it as you visit it. Yeah.
-
Come on. Yes.
-
Stop entertaining what he's already defeated.
-
Yes. Come on.
-
Come on. My my Grandpa Weisenberg used to
-
have a saying. You'd always say this talking
-
about whenever people, you know, got into argument or there was
-
some type of, you know, disagreement and just talking
-
about, you know, the old saying about burying the hatchet.
-
Grandpa always said this. Kevin Adams, he says if you bury
-
the hatchet and you can still see the handle, you didn't bury
-
it. What's that mean?
-
You left something exposed? We're not entertaining shallow
-
graves today because according to Scripture, the enemy isn't
-
completely defeated when the enemy falls.
-
Victory is complete when the dead bodies are buried and
-
ultimately when his glory comes back to the place.
-
If we bow our heads here this morning, Sir, ma'am, I know, I
-
know, we have different guests with us today.
-
And I may not know you personally or even maybe perhaps
-
even much formally, but you've walked in here like the rest of
-
us has walked in here that we've had some dogs in our past.
-
We've had some opposition, we've had some enemies, we've had some
-
adversaries that that perplexed and frustrated our lives.
-
We, we followed some of those dogs.
-
We've allowed them to enter our life and cause harm and, and
-
intimidate and mess with our minds and cause pain and
-
suffering and woe. And God has come in like a
-
knight on a White Horse and shining armor, and he's
-
slaughtered and he's put, he's put to the ground.
-
Some of those things that had the greatest influence and
-
impact on us. We walked away celebrating and
-
crying out the victory. Only a few days from them
-
walking along in the same area and tripping over an arm, you
-
hear me tripping over a body. It's dead, but it's still there.
-
It's still composing, it's corrupting, it's contaminating.
-
Sir, ma'am, God wants you to live in victory.
-
God wants you to live in victory.
-
God doesn't want you to be in the merry go round of VV.
-
Defeat, victory, defeat, victory, defeat, victory,
-
defeat. He has higher hopes of that than
-
that for you today. If you've ever dealt with
-
anything, you've ever contended with anything and God's brought
-
victory to your life again. And I know maybe I should have
-
brought a bunch of shovels up here this morning, but today you
-
just might need to get a shovel and say I'm, I'm going to bury
-
this. I don't need to see this.
-
It's no advantage to me. It's no advantage to me just to
-
have this laying around. It's no advantage to me to have
-
this in ice distance or the aroma of this decay.
-
And it's no advantage to me to have it like that.
-
I just, I just need to, I just need to bury it in the ground.
-
I'm not going to put up a marker for a memorial to go back on a
-
certain day. And no, no, no, no, no, I'm, I'm
-
just going to cause a marker to indicate we're, we're going to
-
bury something here. We're going to put it in the
-
ground and we're going to leave it.
-
God's brought the victory, but he asked me to deal with it.
-
Ladies and gentlemen, if you're here today and you have not the
-
Spirit of the Lord, you're not filled with his Spirit, that
-
glory is not entered into your life.
-
Let me tell you, Calvary has taken place.
-
Victory has been secured for each and every one of us, but
-
perhaps today you need to be buried in the lovely name of the
-
Lord Jesus Christ. Perhaps you need to be buried.
-
The Bible says it's for the remission, the removal, the
-
remittal of our sins. He says when we do that, you
-
shall receive that. The gift of the Holy Ghost, you
-
shall receive the gift of His Spirit, the glory.
-
The glory comes, the glory comes, but dead bodies got to be
-
buried. Dead bodies got to be buried.
-
Or can you begin to talk to the Lord right now, today?
-
Help me, Lord, can someone just begin to talk to him?
-
Cry out, Lord, help me. Help me, Lord, to be
-
disciplined. Help me, God, not to leave some
-
things undone, Some things, Lord, undone.
-
No, Lord Jesus. God, we're going to, we're going
-
to put together the plan. God, we're going to bury, Lord
-
Jesus, some things today, we're going to bury some things today,
-
some old concepts, some old ideas, some old things that we
-
would use to participate in. Lord, God, that was really
-
destruction to our souls and destruction to our lives and to
-
our marriages. Lord, we're going to put them to
-
rest today. We're going to lay them aside
-
today. So our man, God's reaching for
-
you this morning. Maybe you would like to come to
-
an altar of prayer today and said, God, I know you secured
-
some victories in my life, but God, I'm here today.
-
My hands on the shovel today, God.
-
My hands on the. I'm going to turn over a piece
-
of earth this morning. I'm going to bury some things.
-
I don't want to see that anymore.
-
I don't want to think of that anymore.
-
I don't want to be involved with that anymore.
-
I'm going to lay it to rest today, God.
-
I'm going to lay it to rest today, O God.
-
Hallelujah, Brother Mason, Amen. As we go to the Lord right now,
-
let his glory fill this place again.
-
Yes, God. Come on, Sir, ma'am, you can
-
bring your attention to the Lord.
-
You can bring your shame, your guilt to the Lord.
-
You can bring the the perplexion of your your family, if you will
-
dynamic that may be disruptive. Bring it all to the Lord today.
-
Bring your diagnosis, bring your disease, bring your sickness.
-
Whatever your GOG is today, whatever your GOG is, bring it
-
today. God can give victory and we can
-
parry the body.