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Bury The Dead | Pastor Paul McGee

First Apostolic Church

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  1. Body today in the House of the Lord.

  2. Greetings to all of our guests this morning.

  3. We're so happy that you have chosen to come and worship with

  4. us. Amen.

  5. And we appreciate you for doing so.

  6. We had our winner's circle dinner last night at login with

  7. those who could make it and we had a good time.

  8. We even had dessert. Not to rub it in or anything,

  9. but we just we even had dessert. Amen, Louise Glad that those

  10. that could make it and yes, we are so glad to have sister

  11. Brenda with us in July will have been a year since she's had her

  12. bypass open heart surgery and then a spin tell of other things

  13. of wounds not healing and the infection then that happened

  14. with her ear that cause others. She just got out of the hospital

  15. yesterday, folks, and she said she wanted to go to church.

  16. And so with that, though, I think it's also good because

  17. I've had to kind of a sideline view.

  18. I think it's also good to give honor to Todd and Mindy because

  19. they've kept very good care of their mom over these past

  20. several, several months, tagging in and tagging out.

  21. They have done it and we honor them because they have just been

  22. tremendous son and daughter to their mom.

  23. And I know she appreciates that wholeheartedly because they've

  24. been here there for her, Amen. We're also glad to have Chad and

  25. Angel visiting here today and their family and they've,

  26. they've this used to be church for them And, and now they, you

  27. know, he came on his, his horse and, and stole her heart and,

  28. and such. But we're glad to have them,

  29. Amen. Visiting this morning as well.

  30. I'm going to be turning to the book of Ezekiel today, Old

  31. Testament prophet book of Ezekiel this morning and I'm

  32. going to be reading from chapter 39.

  33. Got a few verses to read today in your hearing.

  34. And that we'll see what the Lord will will speak through his

  35. word. If he ever said like, well, I

  36. never, God's just never speaks to me.

  37. Like you know in your heart, your mind will just open His

  38. Word, Amen. That it's His letter, His word

  39. to all of us. And then Ezekiel chapter 39, and

    Ezekiel 39 chapter mention

  40. I'm going to begin reading with verse #11 the Bible says, and it

  41. shall come to pass in that day that I will give unto Gog.

  42. And folks, just let's just Gog is so close to God.

  43. I'm probably going to mess that up more than once today.

  44. OK, let's just just lay it out straight.

  45. But nonetheless I will give unto Gog a place there of graves in

  46. Israel, the valley of the passengers on the east of the

  47. sea. It shall stop the noses of the

  48. passengers, and there shall they bury Gog and all his multitude,

  49. and they shall call it the valley of Hem and Gog.

  50. And seven months shall the House of Israel be burying of them,

  51. that they may cleanse the land. Yeah, all the people of the land

  52. shall bury them. It shall be to them a renown.

  53. The day that I shall be glorified, saith the Lord God.

  54. And they shall sever out of continual employment, passing

  55. through the land to bury with the passengers those that remain

  56. up on the face of the earth, to cleanse it after the end of

  57. seven months, just shall they search.

  58. And the passengers that pass through the land, when they see

  59. if a man's bones, then they shall set up a sign by it, till

  60. the barriers have buried it in the valley of hem on dog.

  61. And also the name of the city shall be Hamona.

  62. With thus shall they cleanse the land.

  63. Now, if you are a student of the Bible, Ezekiel 38 and 39 a lot

  64. of times is debated as chapters that point toward the end of

  65. time. And there's many that believe

  66. that these verses have not been fulfilled because there's

  67. there's no historical event that even closely matches the details

  68. of of this chapter. And there's others that believe,

  69. and I'm telling you this so that you know how I'm preaching this

  70. today. So others believe that these

  71. chapters could very well just be a model of the history that

  72. Israel has had, meaning this the God's peoples are always been

  73. plagued to a certain degree by a quote UN quote Gog.

  74. There's always been an adversary, there's always been

  75. an opponent. There's always been some type of

  76. evil or enemy that's attempted to eradicate God's people and

  77. frustrate God's people through history.

  78. And so even if this event hasn't taken place on the prophetic

  79. timeline, it's still reveals God's mind regarding how

  80. opposing forces and opposing enemies are to be dealt with.

  81. So forgive me this morning as I talk about this, I'm going to

  82. talk about it as though it's already happened, although in

  83. the prophetic timeline that's not, but it is a model really on

  84. how God deals with things that opposes his people.

  85. So our focus today is that how does God deal with, and then how

  86. should we deal with the things that oppose us, attack us,

  87. undermine us, how they should be dealt with?

  88. And so my title today is simply this bury the dead.

  89. Bury the dead. Let's go to the Lord in prayer.

  90. Father, I love you today. Got a thankful Lord Jesus for

  91. the group of people that have gathered in here this morning.

  92. I pray, O God, that their lives will be Lord change challenge

  93. Lord, helped, encouraged by the word of the Lord God.

  94. Let your word, Lord Jesus stand out to us today.

  95. Let it be instruction Lord, for our lives today.

  96. I know Lord God, some come in Lord with their own issues and

  97. with their own Lord opposition Lord, and struggles and

  98. frustrations. But God, we submit them to you

  99. today can under the Almighty God that's able to care Lord Jesus

  100. and take care Lord of the needs of our life in the lovely name

  101. of Jesus Christ that I pray Hallelujah and the church say

  102. Amen, Amen. You may be seated this morning

  103. in Jesus name. What we spy upon here in

  104. Scripture is really a story of a foe and the enemy that has been

  105. defeated. Victory is in the camps of

  106. Israel. There is a lot of things that

  107. are going on. There is grave site and burial

  108. ground that is taking place. But as you think about this, if

  109. it were to be an adversary, if it were to be an arch enemy of

  110. the Children of Israel, you would think that that victory

  111. would be enough. I mean, after having been

  112. antagonized by someone or a group army of someone's that was

  113. coming against you and caused you a lot of heartache and, and

  114. pain and uncertainty in life, you would think that the days

  115. after that would just be times of celebration and times of, of

  116. victory, slapping each other on the back and giving high fives

  117. to one another. Because whenever the battle's

  118. over, we all know, right, that when the battle is over, the the

  119. enemy is defeated. We even sing songs almost along

  120. those lines. You know that, that the enemy

  121. has been defeated, you know, and death, death can't hold the Lord

  122. down and all these type of things.

  123. And, and so whenever God steps in and, and does what only God

  124. can do, bring victory into our lives and we see that, then we

  125. assume that the story is finished.

  126. It's, it's kind of like the alpha and the Omega of it.

  127. We put a period at the end of the sentence.

  128. And so we shout and we celebrate and we testify because in our

  129. minds, if the enemy is down, then the problem is over.

  130. We equate that fallen enemies that are littering the ground,

  131. bodies, if you will, that that's just finished business, that

  132. Ezekiel chapter 39 kind of disrupts that type of mind frame

    Ezekiel 39 chapter mention

  133. and that type of thinking. Because although Israel didn't

  134. lose this battle, as a matter of fact, in Scripture, it doesn't

  135. even look like much that they even fought the battle.

  136. The Bible tells us in verses 3 and four that God himself

  137. defeated Gog. The Bible says that God said, I

  138. will smite the bow out of thy left hand and will cause thine

  139. arrows to fall out of thy right hand, and thou shalt fall up on

  140. the mountains of Israel. It doesn't even look like Israel

  141. lifted much of A finger, but God showed up on the scene and he

  142. fought their battle for them and secured the victory for them.

  143. And so we would just naturally think that the next verse is

  144. after such a proclamation of God saying, I'm going to take care

  145. of business business and I'm going to do warfare and I'm

  146. going to bring victory. We would think that the next

  147. verses would just say, well, the land had rest and the people

  148. rejoiced and the glory of the Lord just filled the place where

  149. they were in their atmosphere again.

  150. But that's not what took place. God secured the victory, and

  151. then he told Israel to grab a shovel.

  152. The text says that God would give Gog A burial place in

  153. Israel. He said, I will give unto Gog a

  154. place there of graves in Israel, particularly says I'll give them

  155. a valley, Amen, where all of their bodies will be buried.

  156. And this was a disgrace, of course, for the adversary.

  157. This was a disgrace for the enemy.

  158. For any enemy formidable enemy to be buried upon the opponent's

  159. soil or the opponent's territory was a disgrace to them.

  160. And it's just one thing because this army of Gog is described in

  161. chapter 38 as a very well uniformed army, a heavily armed

  162. army, a well marshalled army. They had a chair of tears and

  163. they had people that could pull bow with arrows and they had a

  164. Calvary, if you will, that can March out on the on the battle

  165. scene. And for them to be defeated,

  166. that's one thing. But it's quite another thing

  167. then to have your remains, your defeated army to be buried in

  168. the enemy territory, to be buried upon the soil of Israel.

  169. And the Bible tells us, think of this slaughter.

  170. This is going to be a huge slaughter.

  171. The slaughter is so great that they are burying bodies for

  172. seven months. There's such a decimation of the

  173. army and such a size of the army that the House of Israel burying

  174. bodies for seven months, Amen. Those seven months, it's not

  175. their time necessarily of of celebration, but it is a time of

  176. burial. And the victory that they got

  177. was divine. The victory they got came by the

  178. hand of the Lord. But although their victory was

  179. divine, the cleanup was quite human.

  180. All the people, the Bible says in verses 12 and 13 that all the

  181. people of the land of the House of Israel shall bury them.

  182. God brought the breakthrough as we sung just a little bit of

  183. this morning, God brought the breakthrough, but he assigned

  184. the responsibility of burying the dead to the House of Israel.

  185. And so that confronts us with a little bit of a truth that

  186. confronts us with a little bit of a situation that we don't

  187. always recognize. And that is this, that just

  188. because God has given you victory does not mean your

  189. responsibility is over. Because the land was not deemed

  190. pure and the victory wasn't absolutely secured until they

  191. cleanse the body, the, the, the, the land of all the dead bodies.

  192. The Bible says that God struck the bow from God's hand and God

  193. caused the army to fall and he secured the victory.

  194. Yes, but God did not bury the bodies.

  195. He didn't go through the land and bury the bodies.

  196. He handed that responsibility to his people.

  197. Because here is the principle I believe the Scripture is

  198. teaching in this moment that God will do what God does, what only

  199. God can do. But he's not going to do what we

  200. can do. The Bible says in the Gospel of

  201. Luke chapter 18 and verse 27, it's a wonderful passage that a

    Luke 18 chapter mention

  202. lot of times people just quote. They talk about that the things

  203. which are impossible with men are possible with God.

  204. That means that you and I, our humanity has limits.

  205. We can only do so much and there's things in our lives.

  206. How many ever thought of something in your life being,

  207. well, that's impossible? Will we leave the impossible

  208. things to the God that specializes in impossibilities?

  209. Hey, man, He has a capacity that's above ours and beyond

  210. ours. But this also means that there

  211. are some things that's possible with men.

  212. There's things that are impossible with men, but there

  213. are also some things that are possible with men.

  214. There are things that God defeats.

  215. Amen. That that he then expects us to

  216. deal with the aftermath of burying the bodies.

  217. What are you saying this morning, Brother McGee?

  218. I'll say this today. We all have moments when we need

  219. God to step. We all have situations where we

  220. need God to step up and take control and demand the wind, if

  221. you will. You remember the disciples on

  222. the boat, He, they had to wake him up in order for him to go to

  223. the helm and speak to the wind. A disciple couldn't take control

  224. of that, but God could, and he came and he took control.

  225. We have moments of time that we need God to step in and handle

  226. the impossible, but there's still some things in the

  227. aftermath that we got to deal with.

  228. What are you saying? We all, if you've ever been

  229. addicted to anything, you needed a God moment where God would

  230. come in and deal with the addiction.

  231. But we have to deal with the dead body.

  232. We still got to change the environment.

  233. There are times that God will come in and silence, if you

  234. will, the voice, but sometimes our opportunity is to stop

  235. listening for it and reintroducing it into our lives.

  236. He'll bring the enemy down many times in our life, but we got to

  237. remove what remains. We got got to bury the dead.

  238. Sometimes we're celebrating victories while still living in

  239. environments that shaped by what once fought us.

  240. Imagine if they secured the victory and they're going to

  241. walk around them for ages with these dead bodies that's just

  242. going to decompose over time on the ground.

  243. What type of situation would that really be, huh?

  244. If there was no clean up, we got victory.

  245. Oh, here's a body over here filled with worms and everything

  246. else decomposing in the stench in the air.

  247. That kind of puts a little tanked on the victory, doesn't

  248. it? Praise God for victory.

  249. They're they're walking through contamination if no one buries

  250. the bodies, God saying I won the battle.

  251. But there's still some work for you to do because according to

  252. the biblical law, whenever something such as a dead body

  253. was there open on the ground, not entombed and not in the

  254. grave. It was known to be nothing

  255. defiled. Amen.

  256. That the arena or or the land or the space like a dead body.

  257. Whenever life left a body, the moment that it happened, it

  258. immediately became ceremonially unclean.

  259. And if you touched it, the law said you were unclean for seven

  260. days and you had to go through proper means of purification.

  261. There were even some in the New Testament that they believed

  262. that if this, your shadow touched the grave or the tomb of

  263. where a corpse or part of a corpse, Amen, was buried, then

  264. it brought impurity to you, Amen.

  265. A matter of fact, the New Testament scripture, when it

  266. talks about the whitewashing of the tombs, they did that with

  267. intention because they wanted people to know where people were

  268. in. They didn't want it to be a

  269. hidden. They wanted people to know

  270. because they didn't want them to be impure by their shadow

  271. touching it or them walking over it.

  272. And so all of these things with bodies just laying around, if

  273. you were around a dead body or in the vicinity of a dead body,

  274. it could keep you from celebrating some of the feast of

  275. the Old Testament, sometimes for even as long as a month.

  276. So it didn't just affect the people, it affected the land, it

  277. affected the environment, it affected social gatherings, it

  278. affected what you could be a part of, what you couldn't be a

  279. part of. In other words, the dad still

  280. had power to contaminate. Although they were dead, they

  281. still had. History enforces this Ladies and

  282. gentlemen, in our great history, our great president of Abraham

  283. Lincoln. After the Battle of Gettysburg,

  284. thousands of bodies in your history were left exposed across

  285. the battlefield. The fighting had already

  286. stopped. The battle was already over.

  287. The outcome was already settled, but the environment was not

  288. safe. At Gettysburg, after the battle

  289. had been done, there was the smell and the stench of death

  290. that had filled the air. And as a result of all these

  291. dead bodies, their water sources started to be affected and

  292. disease became a real problem because there were still bodies

  293. on the ground. And so they had to Commission

  294. some burial crews, Brother Fred to go in and start cleaning up.

  295. And then what took weeks of enemy bodies and and and comrade

  296. bodies. The battle was over.

  297. But now there was a possible disease in the land because the

  298. body was not yet buried. They were no longer fighting,

  299. but it was still dangerous. It was still dangerous.

  300. And so just because something is no longer alive doesn't mean it

  301. may not still be trying to affect you if you've not buried

  302. it. Sometimes we got to put the

  303. hatchet in the tree, so to speak.

  304. Don't let it just lie on the surface.

  305. Don't let it just lie around your environment.

  306. Don't let it just lie around your mind.

  307. You got to bury it. You got to lay it to rest.

  308. It's dead, but you got to lay some things to rest.

  309. Yes, Sir. Things in our lives are no

  310. longer active but still present because their presence has never

  311. been buried. Contaminating our thinking,

  312. contaminating our spirit, contaminating our environment.

  313. God instructed Israel. He didn't say we got victory

  314. today. Don't mind the the bodies, just

  315. step over and it'll be OK. Ignore them.

  316. Move forward. Just push him aside.

  317. No, his plea was very simple. Bury the dead.

  318. Bury the dead. Because burial does something

  319. that defeat alone doesn't accomplish.

  320. It puts it out of sight, out of mind.

  321. It conceals the stench to a degree.

  322. Yeah. Come on.

  323. Burial removes the exposure. Burial.

  324. We all know it. I often say we, we we do Funeral

  325. services and sometimes we do graveside services.

  326. And it's such a hard time, right.

  327. Whenever the family's not going to see their loved one anymore,

  328. that that finality and not seeing the love anymore, it's

  329. like the separation that takes place.

  330. Well, listen in a way in the spirit.

  331. We need some separation. We need not to see anymore.

  332. Burial stops the spread. Amen.

  333. It's the difference between something just being defeated

  334. and something being dealt with. The Bible calls on us as

  335. converts and I was thinking about this today of how such a

  336. great picture this is of our journey of coming to know the

  337. Lord because the Bible tells us in Scripture as converts in Acts

  338. 238 that we should repent and be baptized in Romans 6, the

  339. apostle Paul was asked in the church at Roman verses 3 through

  340. 4. He says, know ye not that so

  341. many of you as were baptized in Jesus Christ were baptized into

  342. his death. Look at the look at the

  343. symbolism here. Therefore we are buried with him

  344. by baptism in to death. That's a wonderful thing because

  345. when I think of Christ's work at Calvary that we celebrated on

  346. Good Friday not that long ago, the Bible says that Christ bore

  347. our sins in his body according to first Peter chapter #2.

  348. And the Bible says that in the Gospels there was one of Joseph,

  349. Armethia that begged a pilot, if he could have the body of

  350. Christ, that he could lay that body in his new tomb, that he

  351. could bury the body in the tomb, that body that had become sin.

  352. What didn't know any sin, but he took your sin and my sin and

  353. took it upon himself. And so Joseph of Armathea

  354. saying, can I take that body of sin and can I bury it in a tomb?

  355. Amen. That body that's been destroyed

  356. on the cross, can I bury it in the tomb?

  357. Because it wasn't totally dealt with until it was buried.

  358. And Joseph of Armathea said, let me take the body and bury it in

  359. the tomb. What are you saying this

  360. morning? I'm saying this.

  361. If you've never been baptized, if you've never been buried with

  362. him, I urge to do it so, to do so this morning, because all the

  363. victory has been secured for all of us.

  364. Although all of us cast our eyes back to a cross into blood that

  365. was shed, Amen. There's still some things that

  366. need to be buried, Paul acknowledged.

  367. He said in my flesh there dwelleth no good thing.

  368. I'll tell you what I'm going to do with that old flesh, this old

  369. human flesh. I'm going to take it to a watery

  370. grave and I'm going to bury it because something things, though

  371. I had the victory, still need to be buried.

  372. Happens happened in history whenever things are not dealt

  373. with. This is back in the 1300s,

  374. there's a siege of a city. There was some mongo forces.

  375. They this was their tactic. They say this was maybe 1 of the

  376. earliest indications of biological warfare.

  377. It's kind of gruesome really to think of it, but these mongo

  378. forces would catapult infected corpse over the wall into the

  379. city. Those bodies were not alive,

  380. they were not fighting, but they were plagued with disease

  381. because they had died somewhere and been left.

  382. They took them and hurled them over the city walls because

  383. though dead, they still carried something deadly.

  384. Why do you think that? Sometimes they have people come

  385. in these hazmat suits to deal with certain illness and

  386. disease? Because though that person,

  387. whoever though the bodies even may be dead, you got to be

  388. careful because there's still something deadly.

  389. There's still something deadly about it.

  390. Hey, man, there could be a rapid outbreak.

  391. And that's what happened there in that city where they were

  392. hurling these, these dead infected plague bodies over.

  393. It started an outbreak then within the city that they were

  394. trying to take siege over. Hey, man, because of they doing

  395. this, folks, let me tell you something.

  396. We need a burial today. We need a burial today.

  397. Hey, man, thank God for cross, Thank God for Calvary, Thank God

  398. for crucifying things in our life.

  399. But we need to take it to the burial grounds.

  400. Ananias, he gave some very sound advice to to Saul.

  401. Saul was on his way to this Damascus.

  402. He was going to wreak havoc to those that were teaching and

  403. preaching Jesus. And he was struck blind.

  404. And the Bible says God spoke to Ananias and says, Ananias, I

  405. want you to go see Saul. I want you to lay your hands on

  406. him. He's going to receive his sight.

  407. He's going to be a great preacher for me.

  408. And so Ananias did that. He's like, Lord, you know, this

  409. guy's killed a lot of people, right?

  410. Why send me? You could have sent such and

  411. such. Why me?

  412. And he goes and he prays for Saul, and Saul gets his eyesight

  413. back. And this is the advice that

  414. Ananias gave Saul in Acts 2216. He says, now why Terrius, thou

  415. look at that, Why Terry, Why wait?

  416. Why delay? Why hold back?

  417. Arise and be baptized and wash away thy sins.

  418. Calling on the name of the Lord, He says God's just done a great

  419. work in your life by me laying my hands up on you on you, but

  420. don't wait though it might be dead.

  421. Go bury it. Take it to the waters of baptism

  422. for the washing away. There's some folks.

  423. This is more than just about getting wet.

  424. It's about having your sins remitted.

  425. It's about taking care of that which was deadly upon and in

  426. your life. Thank God I'm not not what I

  427. used. I used to be.

  428. He was telling and, and Ice was telling him bury the dead,

  429. because if we don't handle some things properly, they'll come

  430. back to haunt us. Even after seven months, seven

  431. months of burying people. In this chapter, the Bible says

  432. there were selected special forces, if you will, of people

  433. who would be under continual employment.

  434. That's what the Bible says in verse #14 After seven months of

  435. burying the dead, there's going to be a special forces unit

  436. under continual employment. Their job for the chat is to

  437. walk throughout the land. And if they were to find any

  438. stray bone, any stray corpse in these mountainous regions of the

  439. enemy, they were to set up a marker sign.

  440. There must be some people that would go ahead of them and set

  441. up some marker sign if they found it.

  442. And they do that for a couple of reasons #1 they don't want

  443. anybody else to be polluted by what this piece is.

  444. But number 2 is the indication to this Special Forces unit that

  445. when they saw it, there's something there that needs to be

  446. buried. Twofold didn't want anybody else

  447. to get polluted. But those who are responsible

  448. still yet responsible for burying, that they would take

  449. care of business even after seven months of already burying

  450. things. Why?

  451. Because we can't allow not one piece, not one remnant.

  452. Have you ever found yourself in the mode that you thought you

  453. got over or got past something only to recycle and be dealing

  454. with it again and you thought you was over pass it and you

  455. recycle it? You know ofttimes what that is?

  456. It's getting victory, but not burying bodies.

  457. Come on, it's good. Hey man, skin victory, but not

  458. burying the body. And so we walk along in life and

  459. lone to hold. We come across a bone from that

  460. yesteryear thing that used to attack us.

  461. We come across a remain of that yesteryear problem that we used

  462. to deal with. And all of a sudden we start

  463. hearing the voices and we start feeling the pool, and the

  464. temptation comes and the mind starts to linger and think.

  465. He says we got to mark this stuff because we don't need

  466. people to be defiled again. And quite frankly, we need to

  467. take this to the burial ground. There's a place for this, but

  468. the place for it is not where it's at.

  469. There's a place for us. That place is under the ground.

  470. That place is that it would be buried to prevent further

  471. defilement. We we got to set up a sign.

  472. Here's here's I think sometimes the issue, we got people setting

  473. signs, but we're building memorials rather than signs of

  474. indication that something needs to be taken care of.

  475. Sometimes we memorialize past events of our life rather than

  476. marking them. Sister Cox for burial.

  477. My wife and I have been in and out of the prison system

  478. probably about 25 different states across the United States

  479. of America, state penitentiaries.

  480. And I hear sometimes them tell their stories.

  481. And this doesn't just happen in prison, it just happens everyday

  482. life. And let me say this, there is a

  483. fine line between telling your past and giving glory to God and

  484. magnifying the corruption that you were involved in, almost

  485. like a badge of honor. Come on, come on.

  486. Is everybody OK? Because I've heard sometimes

  487. people talk about their past almost in a glory day mode

  488. rather than giving glory to God Mode.

  489. Like you won't believe how bad I am Like what I got by with an

  490. XYZ. We're not careful.

  491. We're memorializing a moment that we were in the vice of yes,

  492. that's right. Rather than wanting to take the

  493. remains and bury it. Hey, man, you know, it's, it's

  494. the thing that happened whenever you read in the story of Joshua

  495. chapter #7 the Bible talks about the children of Israel coming

  496. into the land of promise. And one of the first places they

  497. went was Jericho. And then they went to AI.

  498. And the Bible says when they went to AI, there were some

  499. accursed things that were some accursed things and they were

  500. not to partake of the accursed things.

  501. Those things belonged in the Lord.

  502. The Lord would take care of those things.

  503. The Bible says there was one man by the name of Akin that

  504. whenever he went in and seen these things, the Bible says he

  505. took a Babylonious garment and a wedge of gold and some shekels

  506. of silver and he hid it under his tent.

  507. And as a result of that there was some disdain.

  508. There was some disdain that that that took place and they had

  509. lost a battle and God was revealing that there was someone

  510. among them that have taken of the accursed thing.

  511. And the Bible says the lot fell. They were they were kind of

  512. trying to decipher and discern who this was and it was Aiken.

  513. And the Bible says when they found it was Aiken, they took

  514. him and his family everything that he had taken.

  515. And this is is quite, I know, severe, but they burned him and

  516. his family and everything that they had taken.

  517. And then the Bible says they put up this big old stack of stones

  518. upon him. Listen, they were not

  519. memorializing what Aiken done. They were not memorializing

  520. that, hey, here's a guy that got by with getting 200 shekels of

  521. gold and a wedge and, and about he they were not memorializing

  522. it. What they were doing was telling

  523. people there's some dead things right here, so stay at distance

  524. because something is dead here. It's underneath this pile of

  525. rocks and we don't want you to get too close unless something

  526. happens to you. They weren't memorializing it.

  527. It was a cold. Don't come any closer because

  528. there's something dangerous right here, Honey, if we're

  529. going to put markers in our life, we need to put markers in

  530. our life where the danger occurs.

  531. If it got you once there, you might need to put markers there.

  532. I got to steer clear from that area because I got sucked in.

  533. I got contaminated. I got I, I can't.

  534. Ezekiel shows here in Scripture that this barrel act, this was a

  535. deliberate act. This was not like a sideshow.

  536. Well, you know, I guess we should do that.

  537. No, this was a disciplined effort.

  538. Look, look how look how organized it is.

  539. This is not cash. This is not just the casual

  540. cleanup after a battle. This is not, no, this is 7

  541. months of all Israel being involved and then specialized me

  542. and doing the work because they needed the land cleansed.

  543. They needed the land pure and that required discipline.

  544. It required discipline. Back in 2010 in Haiti, there was

  545. a horrible earthquake that took place there.

  546. Again, thousands of bodies laid in the open as a result of death

  547. occurring from this earthquake. And they were all over the

  548. place. Not because the people didn't

  549. care, not because they didn't have an eye toward it, just

  550. because all of the burial that was required of these thousands

  551. of people in the coordination, the urgency of it all, it was

  552. just overwhelming. And so the authorities of that

  553. area understood something very, very well that they could not

  554. afford though, to delay to take care of what was across the

  555. ground, because the longer that they remain, the worse that the

  556. condition, their living conditions for the living was

  557. going to get. So burial crews were formed and

  558. they acted upon it quickly because they knew if they didn't

  559. do something decisively, it would just multiply the problem.

  560. Even back years ago in the 14th century when you had the Black

  561. Death that was all across the land land, their burial systems

  562. just collapsed. And as a result of it, it just

  563. got worse and got worse. Because when the dead isn't

  564. dealt with, it's a downward spiral very quickly.

  565. There's some things in my life, I know there's some things in my

  566. life that if I just just try to ignore it, it's not going away.

  567. Just turning my head doesn't make it go away.

  568. No, it grows more dangerous by the day.

  569. It's like someone, it's like someone coming to you with a

  570. diagnosis and saying, well, I'm sorry, but you, you have XYZ,

  571. you have cancer. It's like, well, OK, well we're

  572. just going to let it go. Well, you just let it go.

  573. You just open yourself up for the possibility of that just

  574. growing worse. You, you just can't turn your

  575. head away from some things. You you can't bat a eye over

  576. some things. Some things require us getting

  577. involved. I we can't, let me say it like

  578. this, we can't afford to be casual what God has already

  579. defeated. We got to bury the dead and that

  580. requires discipline. All of this though, in

  581. Scripture, in Ezekiel 39, it's more than just about cleansing

  582. the land and more than just about the purity of the land.

  583. We see in this, this book of Ezekiel, it's even about the

  584. presence of God because anytime in Scripture that there is

  585. defilement, and particularly when there's no intention for a

  586. change, there's distance between humanity and God.

  587. Adam and Eve transgress in the garden.

  588. God would come down his voice in the cool of the day, meet with

  589. them. But after their transgression,

  590. what's Adam and Eve doing hiding among the trees?

  591. Separation is happening, the Bible says in Isaiah 59 and two,

  592. he said. But your iniquities have

  593. separated between you and your God.

  594. He tells us a New Testament scripture of 2nd Corinthians

  595. 617. He says wherefore come out from

  596. among them to them that he's referring back to is the idols

  597. that someone went back to worship.

  598. And he says come out from among them and be separate, saith the

  599. Lord, And touch not the unclean, and I will receive you.

  600. Distance. Distance took place.

  601. It's not that God will not approach us.

  602. It's not that God will not attempt to woo us if we are

  603. defiled, but it's simply this, that God will not cohabitate

  604. with that, right? That's right.

  605. Yeah. It's not a, it's not a both and

  606. it's a either or. He won't cohabitate with that.

  607. Something's got to change. Body's got to be buried.

  608. So God demonstrates this earlier in the book of Ezekiel, because

  609. the Bible says that the glory of the Lord had removed itself from

  610. the temple, the glory of the Lord had removed itself from the

  611. Tabernacle because there were things that were unclean, things

  612. that had been defiled by adultery and by sin, and God's

  613. glory just progressively departed from the temple.

  614. And now before that presence would ever return, the land had

  615. to be clean. So this was more in Ezekiel 39

  616. than just about removing bodies. It was about preparing A

  617. dwelling place, a dwelling place for the glory of the Lord, a

  618. dwelling place for the presence of God, Amen.

  619. And that that just mirrors Scripture so well in our own

  620. spiritual lives because oftimes the precursor to God filling

  621. someone with His Spirit is that they repent or have been

  622. baptized, or even if he does fill them with their spirit like

  623. Saul, Amen. They are monish baptism to

  624. happen shortly thereafter, because once the body is buried,

  625. Amen, It opens up this land, this body, this individual for

  626. the presence of the Lord to come in, Amen.

  627. God is interested in burial because he's intent on

  628. resurrecting something inside of us, Amen.

  629. Death cannot remain where a living God wants to dwell till

  630. the death can't remain where living God wants to do well.

  631. And So what we leave unburied doesn't just affect me, it

  632. affects a man, the very manifestation of God in my life.

  633. Again, it's not that God is not unwilling to come because he's

  634. willing to go wherever he wants to go, but he is a holy God and

  635. He's not going to coexist a man with any, if you will, things

  636. that's leftover from the enemy, the opponent or the adversary.

  637. So the Bible says in verse 16 of our text, it says they cleansed

  638. the lamb. And then in chapter 43, you know

  639. what's happening? Ezekiel says I see something

  640. coming. I see something coming over the

  641. hills and over the mountains in the distance.

  642. What was it? He says it's the glory of the

  643. Lord. Earlier he said it departed, but

  644. now that the land is cleansed, he said, I see the glory coming

  645. back. I see the presents coming back

  646. because my people have buried the dead.

  647. I brought them the victory, but they bear buried the dead.

  648. There's been ties to my life. I've asked God, you know,

  649. where's your glory at? Where's the dearness, Lord, that

  650. we once had? Where where's you know, church

  651. say, where's the move of God at anymore?

  652. And since then I got to ask myself the question, Sister

  653. Sheila, has something been left exposed?

  654. There's something he cleansed. It's really burial.

  655. It's about dealing with that past.

  656. Whatever it may be, whatever your GOG is, whatever your GOG

  657. is, substance abuse, relationship abuse, whatever

  658. your dog is, God can bring the victory you can't bring

  659. yourself. But he's going to hand you a

  660. shovel to bury the dead two chapters earlier.

  661. Probably 1 of the better known chapters of the book of Ezekiel.

  662. Most people probably skip over Ezekiel, but one of the probably

  663. best known chapters in Ezekiel's Ezekiel chapter 37, it's the

    Ezekiel 37 chapter mention

  664. vision. But Ezekiel was taken away in of

  665. a valley of dry bones. He was taken to this valley.

  666. He's seen this valley of dry bones.

  667. He says that they were very dry. They were scattered, they were

  668. dismembered, there was no flesh upon them, no breath in them.

  669. They were just bones all around. But the Spirit of the Lord came

  670. to Ezekiel and he says, Prophet, I want you to prophecy to these

  671. bones. I want you to command the wind

  672. from the north, the South, the east and the West that there

  673. would be a convergence up on these bones.

  674. And the Bible says, OK Lord. And so he was obedient.

  675. He prophesied to them and the wind came and the breath bone,

  676. it started coming to bone. You know, you start singing a

  677. little song with the knee bone connect to the, you know, bone

  678. started coming to bone. Amen.

  679. Flesh starts coming on their body, muscle and sinew starts

  680. coming up on their body. Breath comes inside of them.

  681. And the Bible says that this which was scattered bones all

  682. over this body became an exceeding great army.

  683. And the Scripture says that was an emblem of the whole House of

  684. Israel, that they have been scattered, they've been dead,

  685. they've been dismembered, and now the Spirit of God come back

  686. and brought life unto them. But we take Ezekiel 37 and we

  687. contrast that with Ezekiel 39 because we're at another valley

  688. and there is another army, but this time there is no command

  689. coming that says speak to these bones.

  690. There's no command coming that's saying prophecy, life into these

  691. bones. There's not the connecting of

  692. the tissue or the connecting of the bone to bone or the muscle.

  693. None of that is taking place, no restoration.

  694. God is speaking in this moment. The only thing God is saying is

  695. bury them. Why?

  696. Because not everything God allows to die is meant to live

  697. again. Let me say it again.

  698. Not everything that God causes to die is meant to live again.

  699. In 1 chapter, God says, Israel, I'm going to resurrect you.

  700. Israel, I'm going to bring your members back together.

  701. Israel, I'm going to bring new life in you.

  702. But in the next moment he's looking at bones and he's saying

  703. you got to bury that. You got to put that under the

  704. ground. In one he's speaking life, in

  705. the other he says put it in the ground.

  706. And the wisdom is knowing the difference, knowing what needs

  707. to be resurrected and what needs to be buried.

  708. Honey, there might be some different remains in your life,

  709. different categories of bones in your life, but you need the

  710. wisdom of God to know what needs to be brought back together and

  711. resurrected and what needs to be buried and departed with God.

  712. We Why? Because if we get it confused

  713. and you try to resurrect what God told you to bury there,

  714. you're inviting contamination back in your life.

  715. But if you try to bury what God wants to resurrect, you're

  716. missing out on your miracle. And so there's no ambiguity in

  717. the text. This is clearly not something

  718. God is restoring. This is something God has

  719. secured. The victory, judged, defeated,

  720. declared, finished. Bury Israel, bury the dead.

  721. If you'll stand with me this morning, we are all standing on

  722. the ground. The victories that's been

  723. granted to us over past struggles and where God has

  724. moved in and brought down some barriers in our life.

  725. Sometimes, Bishop, though, there's Richard.

  726. There's remnants of old thoughts, remnants of old

  727. wounds, remnants of old habits still lingering, dead, still

  728. lingering. But if I don't address them,

  729. they make it. They, they might affect my, my

  730. mind, could pollute my spirit mostly it could be a blockade of

  731. separation to his presence. What are you saying this

  732. morning, then, Mr. McGee? I'm saying this.

  733. Somebody needs to grab a shovel today and you need to go back to

  734. the battlefield and you need to deal with the remains.

  735. Don't revisit what God has killed unless you tend on

  736. burying it as you visit it. Yeah.

  737. Come on. Yes.

  738. Stop entertaining what he's already defeated.

  739. Yes. Come on.

  740. Come on. My my Grandpa Weisenberg used to

  741. have a saying. You'd always say this talking

  742. about whenever people, you know, got into argument or there was

  743. some type of, you know, disagreement and just talking

  744. about, you know, the old saying about burying the hatchet.

  745. Grandpa always said this. Kevin Adams, he says if you bury

  746. the hatchet and you can still see the handle, you didn't bury

  747. it. What's that mean?

  748. You left something exposed? We're not entertaining shallow

  749. graves today because according to Scripture, the enemy isn't

  750. completely defeated when the enemy falls.

  751. Victory is complete when the dead bodies are buried and

  752. ultimately when his glory comes back to the place.

  753. If we bow our heads here this morning, Sir, ma'am, I know, I

  754. know, we have different guests with us today.

  755. And I may not know you personally or even maybe perhaps

  756. even much formally, but you've walked in here like the rest of

  757. us has walked in here that we've had some dogs in our past.

  758. We've had some opposition, we've had some enemies, we've had some

  759. adversaries that that perplexed and frustrated our lives.

  760. We, we followed some of those dogs.

  761. We've allowed them to enter our life and cause harm and, and

  762. intimidate and mess with our minds and cause pain and

  763. suffering and woe. And God has come in like a

  764. knight on a White Horse and shining armor, and he's

  765. slaughtered and he's put, he's put to the ground.

  766. Some of those things that had the greatest influence and

  767. impact on us. We walked away celebrating and

  768. crying out the victory. Only a few days from them

  769. walking along in the same area and tripping over an arm, you

  770. hear me tripping over a body. It's dead, but it's still there.

  771. It's still composing, it's corrupting, it's contaminating.

  772. Sir, ma'am, God wants you to live in victory.

  773. God wants you to live in victory.

  774. God doesn't want you to be in the merry go round of VV.

  775. Defeat, victory, defeat, victory, defeat, victory,

  776. defeat. He has higher hopes of that than

  777. that for you today. If you've ever dealt with

  778. anything, you've ever contended with anything and God's brought

  779. victory to your life again. And I know maybe I should have

  780. brought a bunch of shovels up here this morning, but today you

  781. just might need to get a shovel and say I'm, I'm going to bury

  782. this. I don't need to see this.

  783. It's no advantage to me. It's no advantage to me just to

  784. have this laying around. It's no advantage to me to have

  785. this in ice distance or the aroma of this decay.

  786. And it's no advantage to me to have it like that.

  787. I just, I just need to, I just need to bury it in the ground.

  788. I'm not going to put up a marker for a memorial to go back on a

  789. certain day. And no, no, no, no, no, I'm, I'm

  790. just going to cause a marker to indicate we're, we're going to

  791. bury something here. We're going to put it in the

  792. ground and we're going to leave it.

  793. God's brought the victory, but he asked me to deal with it.

  794. Ladies and gentlemen, if you're here today and you have not the

  795. Spirit of the Lord, you're not filled with his Spirit, that

  796. glory is not entered into your life.

  797. Let me tell you, Calvary has taken place.

  798. Victory has been secured for each and every one of us, but

  799. perhaps today you need to be buried in the lovely name of the

  800. Lord Jesus Christ. Perhaps you need to be buried.

  801. The Bible says it's for the remission, the removal, the

  802. remittal of our sins. He says when we do that, you

  803. shall receive that. The gift of the Holy Ghost, you

  804. shall receive the gift of His Spirit, the glory.

  805. The glory comes, the glory comes, but dead bodies got to be

  806. buried. Dead bodies got to be buried.

  807. Or can you begin to talk to the Lord right now, today?

  808. Help me, Lord, can someone just begin to talk to him?

  809. Cry out, Lord, help me. Help me, Lord, to be

  810. disciplined. Help me, God, not to leave some

  811. things undone, Some things, Lord, undone.

  812. No, Lord Jesus. God, we're going to, we're going

  813. to put together the plan. God, we're going to bury, Lord

  814. Jesus, some things today, we're going to bury some things today,

  815. some old concepts, some old ideas, some old things that we

  816. would use to participate in. Lord, God, that was really

  817. destruction to our souls and destruction to our lives and to

  818. our marriages. Lord, we're going to put them to

  819. rest today. We're going to lay them aside

  820. today. So our man, God's reaching for

  821. you this morning. Maybe you would like to come to

  822. an altar of prayer today and said, God, I know you secured

  823. some victories in my life, but God, I'm here today.

  824. My hands on the shovel today, God.

  825. My hands on the. I'm going to turn over a piece

  826. of earth this morning. I'm going to bury some things.

  827. I don't want to see that anymore.

  828. I don't want to think of that anymore.

  829. I don't want to be involved with that anymore.

  830. I'm going to lay it to rest today, God.

  831. I'm going to lay it to rest today, O God.

  832. Hallelujah, Brother Mason, Amen. As we go to the Lord right now,

  833. let his glory fill this place again.

  834. Yes, God. Come on, Sir, ma'am, you can

  835. bring your attention to the Lord.

  836. You can bring your shame, your guilt to the Lord.

  837. You can bring the the perplexion of your your family, if you will

  838. dynamic that may be disruptive. Bring it all to the Lord today.

  839. Bring your diagnosis, bring your disease, bring your sickness.

  840. Whatever your GOG is today, whatever your GOG is, bring it

  841. today. God can give victory and we can

  842. parry the body.