Sermon
Simple Assurance | Hebrews 10:19–25
Publisher transcript
Transcript
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You're listening to the Bridgetown Church Podcast with
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Pastor Casey Kendall, where our vision is Jesus, our mission is
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people, and our cause is love. Thanks for tuning in.
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Let's dive in. Hebrews chapter 10, starting in
Hebrews 10 chapter mention
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verse 19 says, Therefore, brothers, since we have
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confidence to enter the holy places by the blood of Jesus, by
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the new and living way that he opened for us through the
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curtain, that is, through his flesh, and since we have a great
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priest over the House of God, let us draw near with a true
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heart in full assurance of faith, with our hearts sprinkled
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clean from an evil conscience and our bodies washed with pure
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water. Let us hold fast the confession
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of our hope without wavering, for he who promised is faithful.
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And let us consider how to stir up one another to love and good
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works, not neglecting to meet together, as is the habit of
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some, but encouraging one another.
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And all the more, as you see the day drawing near, you may be
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seated. Let's pray.
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Father, I thank you for Your word.
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I thank you that we get to come together, that we get to gather
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together and read the very words that you have breathed.
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Lord, may you prepare our hearts.
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May you stir the soil of our hearts that we may be able to
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receive the truth of God's Word. We thank you, Lord, for this
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opportunity. Now I pray that you would help
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us to stay focused, that you would help us to have a hear to
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ear or a hear, a ear to hear and a heart to listen.
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Lord, we love you. We thank you for all you've
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given us in your precious and holy name, Amen.
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So there's something that I wanted to share with you guys
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today out of Hebrews chapter 10, something that's kind of been on
Hebrews 10 chapter mention
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my heart for the last about a year and a half.
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For those of you that know, many of you know, but for those that
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you don't know, I've been overseeing the multiply
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communities, which is our church's home groups that we do
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throughout the week. I've been overseeing them for
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about a year and a half, going on two years now.
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And my wife and I have actually led the young adult study out of
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our home. And when my wife and I, we
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started the young adult study, one of our hearts desires was to
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get people, including the young adults, back into reading the
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Scripture. We chose this book called the
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Immerse Bible, which is the exact translation of the Bible.
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But what the Bible does is it takes out all the the titles,
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the chapter delineations, the verse delineations, and it
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basically reads like a traditional book, right?
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So you open it up and there's No title headings, there's no verse
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chapters, anything like that. It's just the text and the whole
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premise of it is just in its title, the Immerse Bible.
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The goal of it is to spend time in God's Word.
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Last year with the young adults, we read the entire New Testament
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together and it we read the entire New Testament over 8
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weeks. It was quite a bit of reading
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and it was challenging for us, for me as well as the young
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adults as we sat down and we read God's Word throughout the
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week and then we met on a weekly basis to discuss it and some
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really amazing conversation happened, some really good
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questions and challenges that we were faced with.
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But one of the really neat things and the empowering things
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that I loved about reading God's Word in this light was seeing
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the Bible from kind of a different point of view.
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And what I mean by that is oftentimes when we come to
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church, we go to maybe a home Bible study, we often look at
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whatever we are reading and studying through a macro or a
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micro lens, right? We often isolate a certain
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scripture or a certain text, which is totally fine.
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There's nothing wrong with that, right?
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But we often isolate these individual stories or sections
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of the Bible and we study it and we discuss it, and Pastor Casey
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shares about it and gives his wisdom and insight that he has
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received from the Lord. But what often can happen is we
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as the body, we tend to forget the bigger picture, right?
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And we forget to view these isolated scripture texts and
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these stories through the lens of the main overarching theme of
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the Bible. And So what was really cool is
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reading the Old Testament, or, I'm sorry, reading the New
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Testament. And then the following session
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that we did, we spent eight weeks reading through the 1st 5
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books of the Bible, Genesis, Exodus, Leviticus, Numbers, and
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Deuteronomy. And what was really awesome in
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the conversation that we had that was really amazing was seen
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after we had read the New Testament, which at times felt
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like drinking through a fire hose, right?
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Which was just a little bit, sometimes a lot to take in in a
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short amount of time. But then seeing the young adults
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read the Old Testament and seeing how everything in the Old
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Testament was pointing towards the New Testament.
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And often times as we study God's Word and we meet here on
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church, we miss that we missed that correlation, that
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everything as we're going through Samuel, right as Casey
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has been taking us through the book of Samuel, that we have to
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approach it from a vision, a lens, that wide angle lens as
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well. We cannot forget that what we
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are reading in the Old Testament is pointing towards the New
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Testament. That's such an important aspect
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as we study God's Word. And so I want to share with you
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as, as Casey spoke with us last week, the title of his message
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was Forming the Future, right? It was an encouragement to us,
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right? As we enter into the new year.
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It's January, it's January what, 4th today, right?
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So it's, it's the new year, right?
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Happy new Year as you walk in the door, right?
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I've probably heard that 100 times in the last couple of
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days, right? Happy new year.
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And Pastor Casey shared with us as we are moving into the new
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year of forming that future. And so piggybacking off of that,
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as we form the future, as we go forward into the new year, I
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want to discuss what that foundation upon which we stand
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as we form our future. We form the future standing on a
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simple foundation. What is the foundation that we
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stand on as we go? Jesus Christ, that is the
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foundation of everything that we are doing moving forward.
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And so the title of my message is simple Assurance.
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Why is this so important? Why is this so important?
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The whole Bible points to Christ and we often miss the evidence
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that is enveloping throughout the throughout every story,
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text, chapter that we read and study.
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We often read and receive the Word of God in broken up
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sections, chapters, verses, and stories causing it to be easy
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for us to miss the whole picture.
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If Christ is the overarching theme, then we must approach our
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reading and study with Christ at the center.
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The same intentionality must bleed into the rest of our
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lives, in our relationships, work, school, and even ministry.
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That has to be the foundation and the book of Hebrews
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addresses that here in chapter 10.
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So let's dive into the text. There's three halves that I want
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to point out that we see in this section of Scripture in Hebrews
Hebrews 10 chapter mention
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chapter 10, there's three halves.
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And what I want to point out about the haves is this is a
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present tense. This is not a you had or you
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will have. This is you have when you accept
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Christ into your life when you accept accept Christ's work on
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the cross. You have these three things.
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The first thing in verse 19 and 20.
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Therefore, brothers, since we have a confidence to enter the
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holy places by the blood of Jesus, by the new and living way
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that he opened through for us through the curtain, that is
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through his flesh number one, the first habit is we have a
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fulfilling sacrifice. We have a fulfilling sacrifice,
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but first we need to address the therefore, as we often say, what
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do we say when we see a therefore, what is it therefore,
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right? So the author of Hebrews is
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pointing to something previously in his letter, he is pointing
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back to something and saying pay attention to this.
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Because of this, now this, what came before this text is what we
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need to draw our attention to. The author of Hebrews is
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addressing the Jewish Christians at the time because there was a
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drifting from the New Covenant back into the Old covenant.
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The author is addressing this problem by pointing God's people
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back to the work of Christ on the cross.
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So we have to remember this is in the New Testament, right?
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This is coming after Christ's death and resurrection, right?
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And now it calling into that life under the new covenant.
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For thousands of years God's people lived under this old
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covenant and it was becoming a problem because they were
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drifting back into that. The author is hoping is hoping
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to enlighten God's people to the truth that Christ's work on the
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cross was final. There was no longer a need to
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live under that old covenant, but now a need and a necessity
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to live under the new covenant. The Old covenant was never meant
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to be the answer due to the human element.
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It was never going to be perfect or final because it was reliant
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upon human intentionality and action.
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For those of you that have read the Old Testament, specifically
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the first five books of the Bible, if any of you have ever
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read through the book of Leviticus is not the easiest to
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read and that's OK. But it's a it's a basically a
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book of rules about the old covenant, right?
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There was a need for God's people for their sins to be
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covered, right? Just like we have the same need
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today. But there was no Jesus at that
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time. There was no final fulfillment.
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There's no final fulfilling sacrifice at that time.
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So the people of Israel were required through the priestly
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hood, through the Levitical priests, to give sacrifices,
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sacrifice animals, and the washing of their blood in the
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temple is what covered their sin.
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But the problem with it, I shouldn't say the problem with
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it, but the the issue was, is that it relied upon human
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action, right? And by nature we are sinful, we
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are imperfect, we are inconsistent, we slip away, we
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get comfortable, right? And we saw, we see all through
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the Old Testament, even the New Testament, and we see it in our
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own lives. It's natural for us.
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It's our sinful nature. We are not perfect, and so
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therefore this old covenant that required perfection was never
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perfect. We saw all through the Old
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Testament that in our nature there is a consistent tendency
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to fail, which ultimately would lead down a dark path.
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It was a vicious cycle of sin, sacrifice and separation, Sin,
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sacrifice, separation. The author is we're reminding
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God's people that we no longer have to live in this Hebrews
Hebrews 10 chapter mention
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chapter 10 so so earlier in this chapter it says for since the
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law has but a shadow of the good things to come instead of the
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true form of these realities, it can never by the same sacrifices
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that are continually offered every year make perfect those
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who draw near. So it's saying the old covenant
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was a shadow. When we think about shadows,
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shadows will cast an imagery of what is of the object that is
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there, right? So the old covenant was a casted
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shadow of what was to come. You could see the outline, you
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can see the shape, but it wasn't, it's not the final
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thing, right? If I look at my shadow on the
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ground, it, it gives the shape, it gives the idea of what's
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there, but it doesn't give the full picture, right?
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And that was what the old covenant was.
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And that's what the author of Hebrews is saying is that it was
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an imagery of what was to come, that the final fulfilling
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sacrifice was coming. And in Hebrews chapter 10, verse
Hebrews 10 chapter mention
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three, it says, but in these sacrifices there is a reminder
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of sins every year. And so the author is saying that
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there is this shadow. And the the problem is that it
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required this human element that reminded of sin every year.
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There's a whole list of different rituals and sacrifices
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that were required by the people each and every year.
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And it was a reminder. So there was this constant
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reminder as they fell back into sin and came back and then fell
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back into sin and then came back.
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There was this reminder of sin because there was no perfect
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forgiveness at that time. And so we see right before our
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text in Hebrews chapter 1017 through 18, it says.
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Then he adds, I will remember their sins and their lawless
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deeds no more. Where there is forgiveness of
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these, there is no longer any offering for sin.
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Christ's work on the cross tore back the veil.
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The washing of blood covered and washed away our sins that caused
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separation. Christ's sacrifice on the cross
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now gives us the boldness and the confidence to enter into the
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Most Holy place with Him. The veil in the temple, if you
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can visualize with me, was 60 feet tall by 30 feet wide and
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four inches thick is the dimensions of the veil.
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The veil was a visualization of Christ.
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And why is that? Because beyond the veil was what
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it was the most Holy of Holies. It was the place where the high
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priest, the Levitical high priest, would enter in and
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provide sacrifices to cover the sins of the people.
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And that's where God would rest, right?
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In the Old Testament we see the the representation of Christ,
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which was the cloud during the day and the fire by night would
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sit in the most Holy of Holies. And so the high priest had to go
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through this veil into the holy of Holy place.
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But when Christ died on the cross, what happened?
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It says that the veil was torn from top to bottom, a pretty
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significant happening for a veil that was 4 inches thick by 60
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feet tall and 30 feet wide, right?
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And so through Christ's brokenness on the cross, we see
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that same imagery in the veil, the the tearing, the breaking of
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the veil which now allows us to enter in.
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So through Christ, through his brokenness, we can enter in.
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That is the fulfilling sacrifice.
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And we see in verse 20, it says by the new and living way that
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He opened for us through the curtain, a new living way, a
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refreshing way. For thousands of years they were
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bonded by this old covenant and through Christ's work on the
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cross. Now there is this new covenant.
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There is a forgiving of our sins.
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There is a boldness now that we can enter in to the Holy of
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Holies. Which brings me to my
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second-half. Our second-half in verse 21, it
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says, and we have a great high priest over the House of God.
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So #2 we have a great high priest.
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So number one, we have a fulfilling sacrifice #2 we have
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a great high priest. Christ now stands in our place
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on the altar because Christ fulfilled what we could not.
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Christ fulfilled what we could not.
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And we saw it all through the Old Testament.
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As I have said over and over again, there was a human element
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that allowed the people to not fulfill what we were supposed to
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fulfill, what we were called to fulfill.
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But through God sending His Son to live that perfect life, to do
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what we could not, He now stands in our place.
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It was made clear through all the Old Testament that we would
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never fully fulfill what was required.
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It was a constant battle with the sins of our flesh which
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continually grasp and clawed at our souls.
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In the Old Covenant, the Levi's were called to serve as priests
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for God's people. This was a calling and work that
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demanded a lot. Serving as a priest in the Old
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Covenant was a high calling but riddled with fear.
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The Levitical priests were given a list of rules and specific
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processes that were to be followed.
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Due to the nature of these responsibilities, there was no
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room for error. One mistake would cost them
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their life. And we see it, we see priests
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that made mistakes that did not follow these commands and these
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instructions in that were given in the book of Leviticus and
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they were killed on the spot. They actually, it, it says in
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the Bible that they actually had to tie a rope to these guys with
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bells on it. So the bells stopped moving.
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They knew they were dead and they would pull them out, right?
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Because they couldn't enter into the holy of holy place because
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the high priest had to cleanse themselves perfectly to enter in
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through the veil. So they knew if they stepped
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into there that they were going to be killed too.
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So is this it was this riddling of fear because that human
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element, right? But the amazing thing is that
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Christ came and He fulfilled that so that we no longer have
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to live in fear. Fear was bestowed upon them as
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they were to represent God's people in the temple and the
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holy place because there was a necessity to cover the sins of
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God's people. The problem with the Old
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Covenant was the human factor. The representation and covering
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of God's people was reliant upon human adherence to a strict set
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of rules and procedures. We saw that the Old Covenant
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served a purpose, but was never the hopeful promise.
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It served a purpose for those people to have their sins
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covered. But it was never the end.
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It was never the hopeful promise.
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When the veil was torn, everything changed.
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Christ was and is and always will be enough.
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All that is required is that we receive the gift of the gospel.
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That is it. He's already approved of you.
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He's already approved of us through His Son, because now
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everything that God sees is through the perfect sacrifice of
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his son, the washing of his blood on the cross.
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We even we remember the thief on the cross.
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Such a great story, such a powerful, impactful story if you
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look at it through the right perspective that the thief on
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the cross who was dying a true death, a rightful death for the
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sins that he had committed next to a man who was perfect, who
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was dying for other people's sins.
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In that moment, he recognized what was happening and he says,
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Remember Me and what does God say?
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What does Jesus say on the cross?
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He says today you will be with me in paradise.
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The thief on the cross didn't serve in ministry.
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The thief on the Cross didn't go St. witnessing and and convert
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souls through evangelism. The thief on the cross didn't
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serve in hospitality or kids ministry or the the ushering.
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He didn't serve in worship on the stage.
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But where do we find him? We find him in the presence of
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God. That is the hope of the gospel,
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that as long as you accept what has been given that covering of
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our sins through the blood of Christ, that is it.
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And that is the approach that we have to have in ministry.
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The approach we have to have in ministry as Christians here in
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this church has to be on a foundation of Jesus Christ and
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Christ alone. If we approach ministry with
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that same mentality and attitude that everything that we see,
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every person that comes through that door, every treat that gets
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put on that table, every kid that comes into children's
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ministry going out and St. witnessing or handing out Flyers
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or decorating the church for Christmas, that if everything
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that we do is from a foundation and a launching point of Jesus
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Christ, then it's going to be fruitful and going to grow.
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And I don't necessarily mean in numbers.
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I don't necessarily mean in numbers, though that is a fruit
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of of ministry under that vision, but it's going to grow
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as we grow wide. I pray that we grow deep as a
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church, and we cannot do that. We cannot do that without the
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foundation of Jesus Christ. And so now we enter into
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boldness, not with the spirit of fear.
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Christ came as the perfect sacrificial lamb, and now he
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stands in our place as our perfect priest, our perfect high
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priest, that whatever we do in this life, whatever sin that we
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commit or mistake that we make or trial that we face, that
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Christ is sending in our place. Which brings me to my third
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have, third and final have, which is in verse 22.
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It says let us draw near with a true heart in full assurance of
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faith, with our hearts sprinkled clean from an evil conscience
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and our bodies washed with water.
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I want to take a note to the to the first sentence that we draw
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near with a true heart in full assurance.
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So #3 we have a full assurance of faith, a full assurance of
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faith. You have a full assurance of
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faith. Not come to me.
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I will teach you. You need to serve in ministry.
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No, no, no, when you accept Christ into your life and you
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accept the gift of His Son on the cross and rising again, you
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have the full assurance of faith.
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I love what Hebrews chapter 4 verse 14 through 16 says.
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Since then we have a great high priest who has passed through
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the heavens, Jesus the Son of God.
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Let us hold fast our confession, for we do not have a high priest
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who is unable to sympathize with our weaknesses, but now who in
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every respect has been tempted as we are, yet without sin, let
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us draw near to the throne of grace, that we may receive mercy
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and find grace to help in a time of need.
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That is the full assurance of faith.
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There's finality in Christ's work, and so therefore there's
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finality in our hope and faith in Him.
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It's final. There's finality in it.
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The assurance we have is unwavering.
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There's no earning it. There's no if you do this, then
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you will get this. We have a full assurance that
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when we accept it, that we are his.
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Despite its unwavering nature, though, it is grown and lived
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out through enduring discipline and steadfast work.
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And what do I mean by that? Our full assurance is something
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that we have and is given and guaranteed to us, but it is
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worked out in our life through enduring discipline and
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steadfast work. We see the truth brought forth
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later in the book of Hebrews. We see this truth of that full
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assurance being lived out. Hebrews Chapter 11 is widely
Hebrews 11 chapter mention
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regarded as the hall of faith testimonies.
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Excuse me, testimonies of human people called by God to live a
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life set apart from the rest of the world.
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They are there for us to look to.
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So in Hebrews Chapter 11, if you haven't already read it, I would
Hebrews 11 chapter mention
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encourage you to read it. It's a full list of very short
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stories or paragraphs about the people through the Old Testament
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living out their faith. Imperfect people living out
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their faith, living out that calling in their life.
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Though they sin, though they fail, they were recognized and
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they're there for us to look to. As they lived out their faith,
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so should we also. The author then charges us with
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direction in the next chapter. So here we have in chapter 10,
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right? We have a reminder of stepping
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out of that old covenant into the new covenant, that assurance
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of faith that we have. And then in Chapter 11 there's
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the Hall of Faith, which is examples that we can look to.
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And then in chapter 12, there's a charge that I think we all
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know and all need to be reminded of Hebrews chapter 12, verse one
Hebrews 12 chapter mention
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and two. Therefore, since we are
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surrounded by so great a cloud of witnesses, let us lay aside
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every weight and sin which clings so closely, and let us
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run with endurance the race that is set before us, looking to
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Jesus, the founder and perfecter of our faith, who for the joy
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set before him endured the cross, despising the shame, and
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is seated at the right hand of the throne of God.
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I want to take note of the word endurance in light of what we're
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reading about, about the full assurance of our faith.
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In two chapters later, he says run the race with endurance.
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A full assurance of faith does not.
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As I like to say to my kids, life is not always rainbows and
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unicorns. There's not a promise that with
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a full assurance of faith, things are going to be great and
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fantastic. Rather, he says, run the race
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with endurance. The very word endurance incites
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that there will be challenges ahead.
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There will be challenges ahead, there will be difficulty, there
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will be trials, there will be brokenness, but this is the
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charge that we are to run the race with endurance.
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The full assurance of our faith has practical implications for
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our life, which comes at a cost of discipline and endurance.
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However, that is not the defining characteristic.
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The full assurance of our faith, yes, is worked out and it has
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grown through endurance and discipline, but that's not the
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defining characteristic it fosters.
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Rather, the full assurance. It fosters a promise of peace
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and hopeful confidence, enabling us as Christians to live boldly
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and serve God faithfully. This full assurance, it let me
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read that again. It fosters a promise of peace
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and hopeful confidence, enabling us as Christians to live boldly
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and serve God faithfully despite the endurance and discipline
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that we have to walk through. That is the full assurance of
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Christ. When we come to know Christ, a
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renewing and redemptive work begins in our life.
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Allowing Christ to work in and through us as His child by no
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means is an easy task. In fact, we are promised
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difficulty and trials. However, the hope we have is the
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assurance of our faith that God has promised and sustains us.
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In this assurance is imprinted upon our hearts for us to know
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that while we are walking through the valley of the shadow
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of death, we can fear no evil, for our God is with us.
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We can lean on our promised assurance and know that it will
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not return void. That is the promise.
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That is the full assurance of faith that despite what you are
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going through, whether it's issues at work, whether it's
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relationships, whether it's an illness, whatever it might be,
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that the full assurance that God has promised you is that despite
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what you are going through, I am working it out through you in
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endurance and discipline. But bet you He's going to be
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there and it's not going to return void.
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It is not going to return void. It's like having really good
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insurance. I don't know if any of you have
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ever experienced insurance, whatever it might be.
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There's a billion different insurances out there, right?
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I've been on the flip side of both.
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I've had good insurance and I've had bad insurance.
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It's kind of like having really good insurance because insurance
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doesn't promise that nothing will happen, but really good
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insurance promises peace and presence in the time of need.
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When we have that assurance, that good insurance from God,
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right? We know that whatever we're
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going through that when we pick up the phone, he's going to be
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there and he is providing that continual peace because we
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haven't invested in him, right. Having good insurance costs.
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It costs, it costs to walk with the Lord, It does.
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It's difficult, it's hard. We are promised that it will be
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hard, but he says I am walking with you and I will not return
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void. But despite this difficulty, the
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book of James reminds us that despite the stress and
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difficulty of this calling on our life, that we can still find
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joy. James, 1/2 through 4, says count
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it all. Joy, my brothers, when you meet
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trials of various kinds for you, know that the testing of your
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faith produces steadfastness, and let steadfastness have its
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full effect, that you may be perfect and complete, lacking in
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nothing. We find joy when we allow God's
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foundational, God's foundation of truth and hopeful promises to
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stir our vision that our lives are dictated by the truth we
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have rather than the emotions that we feel.
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That is joy. We are going to feel emotion.
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We're going to feel fear. We're going to feel stressed.
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We're going to feel anxiety. We're going to feel angry and
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upset and sad. We're going to feel happy and
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glad, but true joy that is found in Christ is dictated by the
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truth of God's Word. And if we allow this to dictate
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our vision for those issues that we are facing or whatever we are
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encountering, that is when we find joy.
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Joy does not mean happiness. Joy does not mean happiness.
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Happiness is an emotion, right? So we have to allow the joy to
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come through the truth and the foundation of God's Word.
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So 4 things I want to draw our attention to with our full
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assurance. With full assurance, One we
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commune regularly and intimately in our relationship with God #2
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we are grounded in unwavering truth #3 we abide in His perfect
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love despite our failures. And #4 we are sustained with
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spiritual resilience from the working of the Holy Spirit in
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our lives. And we'll repeat those #1 we
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commune regularly and intimately in our relationship with God #2
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we are grounded in unwavering truth.
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The truth does not change #3 We abide in His perfect love
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despite our failures. His love is always there, that
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agape love is always there. Number four, we are sustained
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with spiritual resilience, that bending but not breaking from
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the working of the Holy Spirit that is given to us when we step
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into a walk with Christ. And so in light of this text, in
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light of the three halves, that we have a fulfilling sacrifice,
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a great high priest, and a full assurance of faith, the next
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section of text calls us to action.
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There are three let us actions that I would encourage you to
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take note of #1 verse 22. Let us draw near with a true
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heart. The first let us number one, let
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us draw near. This is one of the defining
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characteristics of our walk with Christ.
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As a Christian, Christ desires to know us and desires for us to
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know Him. Draw near.
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It's that bending down to to draw up the water.
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It's to pull the rope right? It's to draw near.
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It's an act of physical approach.
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Moving closer. Christ has already approved of
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us. He stands in our place.
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The only thing standing in our way is us.
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The only thing standing in our way is us and what we bring with
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us. God is calling us to draw near.
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I love what 1 commentary wrote in my studies.
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It says there ought to be no wavering in regards to these
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superlative realities. Rather, each new covenant
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worshipper, which is US, each new covenant worshipper, should
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approach God in the conscious enjoyment of freedom from guilt
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and with a sense of personal holiness that Christ's sacrifice
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makes possible. There ought to be no wavering in
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regards to these superlative realities.
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Rather, each New Covenant worshipper should approach God
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in the conscious enjoyment of freedom from guilt and with a
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sense of the personal holiness that Christ's sacrifice makes
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possible. What is hindering you from
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drawing near? I ask you today, what is
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hindering you from drawing near? You can only answer that
-
question. You have to evaluate what's in
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your heart. What are you allowing to stand
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in your way of drawing near? A church that is not actively
-
drawing near is missing the mark of ministry.
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A church that is not actively drawing near is a church that is
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missing the mark of ministry. Ministry is founded upon
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individual relationships with Christ that blossom and grow and
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spread. That is the foundation of truth.
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Not the lights on the stage, not the sound, not the food in the
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back table, not the smiling faces that come through the
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door. Although those things are
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important, the foundation of it is drawing near to Him.
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Number two of the let us verse 23.
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It says, let us hold fast the confession of our hope without
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wavering. For he who promised is faithful
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#2 let us hold fast. To our hope, let us hold fast.
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That very phrase incites this, this graspy nature, like a kid
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that's clinging to their mom or their dad, right?
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Holding fast. They know what they have, they
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know where they're comfortable, and they're holding on to it,
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right? We need to do that same thing.
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We need to hold fast in light of what we have been given.
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In light of what we have been given, let us cling to the Lord.
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We hold fast and hope because God is faithful, as it says at
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the end of this verse. Let us hold fast the confession
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of hope without wavering, for he who promised is faithful.
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We hold fast because he is a good God.
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We are to hold tightly to this hope it has been given by God
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for us in our time of need #3 In verse 24 and 25 it says, And let
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us consider how to stir up one another to love and good works,
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not neglecting to meet together as is the habit of some, but
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encouraging one another, and all the more as you see the day
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drawing near. This verse for those that are
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multiply community leaders. I gave you guys a sheet about
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multiply community leaders and this verse is on the top of it,
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the very heading of the Multiply Community Group flyer for the
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leaders who are leading a group. This is the verse.
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And let us consider how to stir up one another to love and good
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works, and not neglecting to meet together, as is the habit
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of some, but encouraging one another.
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And all the more, as you see the day drawing near.
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Well, guess what, the day is drawing near, the day is drawing
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near. And this is a call to action.
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We draw near to Christ and cling to Him, and therefore we gather
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together. Consider in this verse let us
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consider incites intentionality on how we stir one another up.
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This is not mindless engagement of social activity.
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This is an intentionality of gathering and growing together.
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We stir up in love, which in the text this is he is referring to
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that agape love we which is that unconditional love that God
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shows us. We stir up in love and good
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works, yet we must never neglect gathering.
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We must never neglect it. God's word is telling us that we
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must gather. Now this isn't a hopeful pitch
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to to join multiply communities like make the big, make the
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groups bigger. That's not what I'm saying.
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Although is it? It is a part of it.
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But I encourage you that if church is your one gathering and
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one Christ centered activity or conversation that you have
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throughout the week, then something is wrong in your
-
priorities. Something's wrong.
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If this is the only time that you gather and meet and discuss
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and talk about God's Word together and encourage one
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another, and it's going to it looks differently across the
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board, then there's something wrong with our priorities
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because all through the book of Acts, we see the church in its
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in its. In its birth, in its early
-
inception, the very foundation of of the Christian Church was
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born out of gathering. We don't look at the book of
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Acts and see all kinds of church services that were happening,
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though they did happen, but they were gathering in homes, they
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were gathering to give, they were gathering to worship, they
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were gathering to pray. And in one of the stories in the
-
book of Acts, the very how shook from the the prayer that was
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happening. We must not neglect gathering an
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intentionality with each other. The redeeming work of require of
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Christ requires a response from us.
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We must go in faith. We must grow and abide daily.
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We must bestow grace upon others.
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We must give generously. And they will know us by our
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fruit. They will know us by our fruit.
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They will know this church by the fruit of this church.
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Very, very few people remember what the the the speaker and the
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pastor shared on any given Sunday.
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But what they remember is, is the fruit of the church that is
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bestowed and bled out from your walks with the Lord.
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You're drawing near to the Lord and your intentionality to
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gather and to and to grow. Recently, I, my wife and I had
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the opportunity to go to Africa approximately 2 1/2 years ago.
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I know that the church supported us and they prayed for us and
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sent us off. We didn't unfortunately, have an
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opportunity to really like share a whole lot about the trip.
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So if you ever want to know about the trip, please come and
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ask me. But we went out and we we went
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on a medical mission. My wife came to me.
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She had an opportunity through a kind of a mutual friend.
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And she said, hey, I think this would be a really awesome
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opportunity. I've always wanted to do this
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and I would love to go with you. And I was like, let's do it.
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And so I'm going to put my wife on on blast a little bit because
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she volunteered me to, to be up here.
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So this is payback. I'm just kidding.
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But I'm going to put my wife on blast a little bit.
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I want to bring up a photo of my wife.
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There's my wife. There's a reason why.
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There's a reason why I bring up this photo.
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OK, and I have another photo, but there's a reason why I bring
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up this photo. It's a little misleading and
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maybe a little bit deceptive on on why I'm showing you this
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photo. When I look at this photo,
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knowing the, the the the back story and and what had happened
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that day, I see my wife answering the call in her life.
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I see her taking a leap of faith and going.
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This was at the very end of the day after we had worked for
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about 12 hours in in this tiny little village treating several
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100 people, I believe several 100 people that came through the
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the clinic that we were operating and establishing.
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They got evaluation from doctors.
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They had their vitals and their all their, some of their blood
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work checked. They got tested for malaria.
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They got their blood sugar checked.
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They got Ivs from me and Sabrina.
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And then they went through a pharmacy that we set up and they
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got malaria medication and they got high blood pressure
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medication and all sorts of things.
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But this is probably one of my favorite pictures from the trip.
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I know it's kind of a little bit of a funny trip, but I see my
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wife who is just exhausted after giving and sacrificing for the
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Lord's calling on her life because the next picture is
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really what was going on. And we see the joy in her face,
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this little baby, as you can see, we started an IV in his
-
hand because he was malnourished.
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How old was he? Like a year old?
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He was like a year old, but he looked like like a like a three
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month old. We started an IV on him and I
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snapped this picture as she blew up a glove and was giving it to
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him. And just the joy that you see on
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this baby's face and the joy in my wife.
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And so I'm putting her on blast a little bit.
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And if any of you know my wife, she doesn't like that very much.
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So forgive me, but this is what it looks like to go.
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This is what I when I see these pictures, I see someone who is
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being called and sent and answers the call.
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Now with that, everybody's calling is going to we can, we
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can perfect everybody's calling. Everybody's calling is going to
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look different. Everybody's calling is going to
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look different. I don't put that up to say if
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you're not on Africa missions trips, you are not doing it
-
right. OK.
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Although I encourage you to, if that's the Lord's calling,
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that's awesome. But because that was, that was a
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very, very difficult, very difficult trip.
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Everybody's calling is going to look different, but the message
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is the same. The message is the same, though
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the calling may be different. The real question is, will you
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answer it in light of what we have read in Hebrews chapter 10
Hebrews 10 chapter mention
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of stepping out of that old covenant, receiving Christ in
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our life, that full assurance of faith, What are you going to do
-
with it? We're not like the thief on the
-
cross. We're here, we're alive.
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We have some time, that is the goodness of the gospel, that
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despite our works we are still forgiven and we still enter into
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eternity with Christ because we have accepted Him.
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But now we have time in response to that good message.
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What are you going to do with it?
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I have some thoughts. First one, we need to stop
-
looking for a reason because we already have it.
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We need to stop looking for a reason because we have it.
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We have a reason to answer the call in our life #2 we need to
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stop making excuses for our lack of boldness.
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Stop making excuses for our lack of boldness.
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God has called us into the holy of Holies with all boldness.
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Understand some people are more social than others and boldness
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will look different for everybody.
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But we need to stop making excuses for our lack of boldness
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#3 the calling has already been placed on our life, it's up to
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you to answer it. God has already sent us and
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equipped us for the journey. Not everyone's calling will look
-
the same, but the message is the same.
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And so as we kind of close out and enter into a time of
-
worship, I have a couple things that I, I, I just, I want to
-
challenge us with a couple things that I want to challenge
-
us as we close out this time and enter a time of worship.
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I know I mentioned this first one before earlier, but if
-
church on Sunday is your only regular Christ centered
-
activity, your priorities are not where they should be.
-
That's going to look different for everybody.
-
I'm not saying you have to be a part of a multiplied community
-
and you have to go to another church on Wednesday nights, but
-
if that's the only time that Christ is at the center of your
-
time, there's something wrong. There's something wrong and you
-
need to re evaluate your priorities #2 often.
-
God's moving and actions is made evident not when we ask for it,
-
but when we step forward into it.
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Even if it's unknown. God's moving and action is made
-
evident not when we ask for it, but when we step forward into
-
it. God is asking you to move.
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God is asking you to answer the call.
-
God is asking you to draw near and to cling to him.
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But often times we, we step back because, oh, you know, I'm, I'm
-
waiting on the Speaking of the Lord.
-
And yes, there is a time to wait.
-
There is a time to wait, but it is made evident when we step
-
into it and say, Lord, here I am.
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Send me as cry. As Pastor Casey shared with us
-
last week #3 unanswered questions and unsolved problems
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does not always mean wait. Unanswered questions and
-
unsolved problems does not always mean wait.
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Often times we allow some roadblocks for us to stay
-
stagnant. That's part of our full
-
assurance of faith is stepping into those things and allowing
-
God to work in full assurance that He is walking with us.
-
And the last one, God has called us into boldness, not just
-
confirmation. We often wait for God to make
-
the MU, make the move, and make excuses in the meantime.
-
God has called us into boldness, not just confirmation.
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We often wait for God to make the move and make excuses in the
-
meantime. What excuses are you making?
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What are you bringing to the table that is hindering you from
-
stepping forward? So as we enter into a time of
-
worship, I challenge you with those questions.
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These are hard questions. These are questions that aren't
-
answered right this moment, all the time.
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These are questions that are worked out in our full assurance
-
of faith as we simply just step forward.
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As we say to the Lord, I know what you have done.
-
I know that I have full assurance that your son came and
-
died on the cross for my sins. And now I am responding to that.
-
I am stepping forward and I'm saying here I am, Lord, send me,
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whether that's to Africa or Cambodia or here to the, to the
-
foothills, to Glendora, whatever it might be.
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Maybe it's in the ministry. Maybe you've been feeling like I
-
need to, I need to, I need to do something.
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I want to help. I want to be a part of
-
something. But well, you know, we got, you
-
know, kids sports and we got this and I'm tired and I didn't
-
like I, I get it. I get it financially.
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I don't, I don't have the money to go on those trips or do these
-
certain things God says in his words, challenge me, test me.
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All I ask is that you step forward.
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All I ask is that you respond to the hope that I have given you.
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We hope you enjoyed this message and we'd love for you to join us
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in person every Sunday at 10:30 AM.
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For more information and updates, visit
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wearebridgetown.com. Thanks for tuning in and we'll
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see you next week.