Sermon
Fight Fair | 2 Samuel 2
Publisher transcript
Transcript
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You're listening to the Bridgetown Church Podcast with
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Pastor Casey Kendall, where our vision is Jesus, our mission is
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people, and our cause is love. Thanks for tuning in.
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Let's dive in. Second Samuel chapter 2, verse
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32, if you would mark it down and we want to encourage you to
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fight fair today, fight fair. This is a, a topic where we're
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not really discipled on in our in, in church world, in
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Christianity, we're talked about, we're told to read our
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Bibles, we're told to pray, but we're really not told how to
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handle conflict well in our marriages, in our job sites, in
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the church itself. And we want to be discipled in
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that area, in our emotional and spiritual health towards the
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Lords, we. Want to talk about fighting
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fair? Second Samuel chapter 2, verse
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32. If you're there, say Amen.
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Then they took up Osail and buried him in his father's tomb,
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which was in Bethlehem. And Joab and his men went all
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night and they came to Hebron or Hebron, however you want to
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pronounce it, at Daybreak. Now, there's something often
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times that happens when we read a portion of scripture or maybe
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we watch our favorite TV show, or maybe you're binging on
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Netflix. Whatever it might be, we often,
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or the producer will go to the future scene and then he takes
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you back countless hours or even weeks from that scene to play
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the whole story back. So we know now that Acaeil is
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dead. We know that Joab and his men
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had rode all night into Hebron and they arrived at Hebron.
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Notice this. If you would just.
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Underline this and circle this at Daybreak, but I want to take
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you all the way back to verse eight in the story.
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And before I do that, if you would just look at your neighbor
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and say neighbor, my neighbor, fight fairly.
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Yeah. Husbands say that to your wives,
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fight fairly. Wives, say that to your
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husbands, fight fairly. Kids, if you would tell your
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parents that just fight fairly. Parents, if you just tell your
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kids this morning to fight fairly, if you're dating, just
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tell the person around you fight fairly.
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If you're single, just look for someone and just say fight
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fairly. Fight, fight fairly, Fight
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fairly. That the year was June 16th or
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the date was June 16th. The year was actually 1983.
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There was a fight at Madison Square Gardens.
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Everyone had joined together for this fight.
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One of the fighters names was Louis Resto.
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He was fighting a gentleman by the name of Billy Collins
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Junior, and Louis Resto was awarded the win after 10 rounds
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in a unanimous decision. While he won the fight, you can
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hear in the video the trainer's saying check his gloves, check
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his gloves over and over again. Well, Louis Resto's trainer had
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decided to take out one ounce of padding out of his gloves, and
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they dipped Louis Resto's hand wraps in plaster of Paris.
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His hands were so heavy that when he hit Billy Collins
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Junior, he actually detached Billy Collins Junior Iris from
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his eyeball, blurring his vision.
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He was permanently and forever unable to fight again.
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I want to challenge you this morning because I really believe
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that this doesn't just happen in boxing rings.
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This is actually happening in conflict in heated homes.
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Conflict and fighting is happening in mangled marriages.
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Fighting is happening in your enduring employments.
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You're struggling as a single and you have conflict.
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You are stressed out as a student and you have conflict.
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You are a helicopter parent and you have conflict.
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You find yourself it's crazy kids and you have conflict.
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You find yourself with fermented friendships and you have
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conflict. You you find yourself in a place
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when the fight begins. You choose to fight dirty rather
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than fighting clean, and this is how we often live.
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If you're taking note in the moment of conflicts and fighting
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with somebody else. We live with heavy hands, heated
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hearts, weighty words, and wounded souls, and we are
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causing people to lose their vision for the rest of their
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life because we're choosing to fight unfairly.
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We have become people in our lives where we must understand
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that conflict is inevitable, but how you react to the conflict is
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optional. And I want us to gather into
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this place and understand that God has called us to fight
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fairly. So I wrote out a list of things
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that how we often fight unfairly.
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That maybe you, if you feel like God is convicting you, they can
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say Amen. Here we go.
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No more denying in the fight. No more sarcasm in the fight.
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No more silent treatment in the fight.
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No more walking away in the midst of the middle.
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Of the fight. No more shouting, no more
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cussing, no more passive aggressiveness in the middle of
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the fight. No more lecturing, No more
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yelling. It's getting quiet.
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No more condescending. No more contempting looks at the
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other person. No more anger.
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No more rage. No more telling somebody else
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that you drive me crazy. You're crazy is your own
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responsibility. You choose to get crazy.
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They didn't make you crazy. You owned your own
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responsibility and owning your own responsibility.
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You've choose to live obediently to God's way, God's Word,
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through God's Spirit, and this is what happened.
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We can choose to fight fairly if we choose to do what is holy in
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the sight of God. Listen to what the Bible says.
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It's OK to clap in here. Listen to what the Bible says.
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A soft answer turns away. Wrath, but a harsh.
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Word stirs up anger in Proverbs 15 verse one.
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Listen to what the Bible says in your anger.
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Do not sin. Do not let the sun go down while
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you were still angry. In Ephesians 4 verse 26, listen
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to this verse. Whoever is slow to anger is
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better than the mighty. And he who noticed this, he who
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controls his spirit than he who takes on a whole city, If there
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was a man who would foster this and fight fairly in the midst of
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this transition in Second Samuel, it was a man by the name
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of King David. You remember in King David his
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life in context. If we were to look at it, David
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was the man in Second Samuel who was chosen to be king 15 years
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prior and now he's only able to be king of 1 tribe and that is
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the tribe of Judah. The rest of Israel will be ruled
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by another person. If there was a man who could
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have fought unfairly in this moment, it was this man by the
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name of David. And the Bible tells us about
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David's life, that David did not seek revenge.
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David did not seek to repay. David did not seek to rush in
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with I'll words or or I'll actions.
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He came in with very intentional kindness, and David comes on the
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scene in the context of everything that he is facing,
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and what he's about to give to these people is kindness.
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Notice what do you do when the waiting is over and the prayers
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have been answered. Many times in our Christianity
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we think that the conflict is done.
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Just because the waiting is over does not mean that the conflict
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is done. And I want you to understand
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that because conflict can be good.
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Conflict is for our growth. But how we?
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Handle the conflict can stunt us in the growth that we have.
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We cannot avoid it, but we must be those who will act on it.
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I love what Lisa Turkurst, right?
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She wrote as she wrote in regards to her life when she was
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abandoned by her husband, who would not stop committing
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adultery, who would not stop getting drunk, and she tried to
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reconcile her marriage. She said this in regards to
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conflict. She said I was a stuff it and
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smile kind of girl. Listen to what she writes.
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The problem with pretending to be fine when you're really not
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is all that pinned up. Steam will eventually come out,
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and if you've ever held your hand too close to steam, you
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know how it can burn. And I think this morning there's
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some steam in the sanctuary. I think some of us need to let
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the steam out of our lives. If not here, then where?
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If not now, then when are you actually going to do it?
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I believe to let the steam out, some of you are actually going
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to have to cry out to the Lord today.
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Some of us are going to have to shed some tears.
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Some of us are going to have to bring in our own repentance and
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allow this out of our lives. How long will you hold this in?
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How long will you keep holding on to all of this pinned up
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steam in your life without resolving the conflict that you
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have in your own heart and in your own life?
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Let me tell you, you're burning your family, you're burning your
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kids, you're burning your grandkids, you're burning your
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mom and dad, you're burning your friends simply because we think
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that it's more spiritual to hold on to the steam then let the
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steam out in a very positive and biblical way.
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You see, the Lord is calling for healing.
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And if that healing is going to happen, there has to be
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repentance in my life. I have to come to a place of
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brokenness and sad to say that many of us stay on this hamster
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wheel for years and we do well and then we go back to these
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tendencies and we do well. Then we go back to the
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tendencies and we bury what we actually should be broken over
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and repent from. And David comes on the scene and
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David is the king of Judah. But notice the Bible says that
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David is responding kindly. The Bible tells us this was
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David's heart. He would send messengers to
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these people of Ghalid, Jabesh Ghalid, that they would bury
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Saul and Jonathan. And he responds kindly to them
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even though he's not the king of them.
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He's not seeking the revenge of their lives.
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He's just coming to them in a way that is fighting fairly.
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I want to give you the characters of our story if we
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can, because we're going to cover and read a lot of Bible
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verses that lead up to this Daybreak in Joab and Abner's
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life. The the first character in our
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story is not mentioned in this section, but it's David, King
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David. King David is leading over Judah
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at this time. Saul and Jonathan are dead.
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And we've realized we're going to grieve over some things.
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But there's another character in our story if you want to mark
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them. He's in verse 8.
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His name is Abner Abner. In our story this morning, Abner
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is, if you're taking note, he is the one who's responding rashly.
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Abner is Saul's cousin and he is the commander of Saul's army.
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Abner would be the man who would lead the hunt years prior for
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David's life. Abner was the man who was so
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antagonistic about David's life. And even though Abner knew in
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his life that David should have been king, even though he knew
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that David had been anointed by Samuel, Abner was the person who
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responded rashly. He sends in our second or third
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character name, Ashibosheth. Ashibosheth was the man who was
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Saul's son, who's 40 years old. His name means the man of shame.
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So Abner, as Saul's commander, acts rashly and installs
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Ashibosheth to the throne. He establishes the man of shame
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on the throne. Why?
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Because Abner wanted a king that he could control.
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And we'll get into that whole situation in just a moment.
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The 4th person in our story, if you're taking notice, a man by
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the name of Joab. Joab is not just acting rashly,
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he's acting harshly. He is David's nephew.
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He is loyal to King David no matter the cost.
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But we'll see in our story that Joab is a man who responds in a
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way that is very harsh. Then there's another person in
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our story, if you're taking note, his name is Asyle.
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Assael was a person who would run swiftly when all this could
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have stopped abruptly. Assael ran into the scene
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abruptly. You get this if you would.
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Here we have David, the king of Judah, the House of Praise.
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Here we have Abner. His name means the Father of
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Light, Saul's cousin. Here we have also this man by
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the name of the Shiba Sheth. He is the man who is now now
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known as the man of shame. He Saul's son.
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We have Joab, his name means God is Father and he's David's
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nephew. And then we have Asayel, whose
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name means made by God. Notice if you would, all of
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these men are marked by their identity to God Jehovah, but
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they don't act like God Jehovah. So although I might carry a
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certain name does not mean that I possess and present the
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character that we should have. Now notice all of these names.
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Now, I can't go through all of the names of the Bible, but, and
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there are thousands of people that you were all dealing with
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today. You're dealing with different
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personalities. I just want to mark six of them.
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If I can't, these are people that might be getting on your
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nerves, these might be people that are getting under your
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skin. These are people that it's hard
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to fight fairly with. Can I give you their names first
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name demanding people. You ever dealt with a demanding
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person? Demanding people?
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They are so bossy, they are so pushy, they are so controlling.
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They dominate every conversation that you are in.
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They demand everything from you and they'll push you to the
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limit to get it. Can I give you the second
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person? Maybe some of you are dealing
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with this is the disapproving person.
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This disapproving person is the nitpicker, and they are picky,
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picky, picky, picky. This disapproving person is the
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highly critical person. Your best is never good enough.
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They're always negative about everything that you're going to
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ever face, and they are the perfectionist.
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One husband agreed with that. We have the demanding person, we
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have the disapproving person. How about the deafening person?
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This is the person who's just loud.
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They raise the decibel level in your house and when you walk
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into the house, you just. Want to tone it down a notch?
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You call for 5 minutes. They talk to you for 20 minutes.
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This is the deafening person. They will not get off the phone
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until you surrender to their cause.
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Mark this person down. This is the destructive person.
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The destructive person is they kill every dream with their
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smart mouth and they're cutting words.
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Can I say that again? The destructive person is the
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person who in your life is the person who is constantly cutting
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you down with their smart mouth and they're cutting words.
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This is the person that is uncontrolled in their anger.
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This is the person that is constantly frustrated no matter
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where they're at. This is the person that you live
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with that you have to walk around on egg shells in your own
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house. This is the person that you
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could never get it right. You can never get it right, so
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you're always just tiptoeing through everything because
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you're afraid that if you do something, it's going to set
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them off and they're going to blow up.
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Like Mount Saint Helen and lava is going to burn everything in
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the house and I get an Amen. How about the discontented
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people? These are the easily offended
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people. They're very touchy and they
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chronically complain all the time about everything.
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How about this person? How about the demeaning people?
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Demeaning people that they are, people that are very sarcastic
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and they are the people that suck the life out of everything.
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And they think it's their business to live in their own
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bubble. But they love to burst everyone
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else's bubble. They demean you.
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They're constantly giving you backhand slaps of comments.
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They'll never deal with the truth directly.
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And they use their own sarcasm in a way to defend and survive
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their own hurt and pain. This is the demeaning people.
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Now. Now I I know all of you are
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dealing with different types of people, but remember.
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Remember, it's going to be about people throughout Second Samuel.
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We're going to deal with people and it's going to get very
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bloody in Second Samuel. You thought First Samuel was
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bloody. You thought cutting off
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Goliath's head was bloody? How about cutting off family
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members? How about dealing with people
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that you say that you love, but you're talking behind their
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back? How about stabbing people in the
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front? How about this is what Second
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Samuel has to deal with? And, and, and I used to think,
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OK, God, I'm going to love you, but I don't know if I really
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love people. You ever have that attitude that
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that, that attitude that I've shared with you guys before?
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The more people I meet, the more I love my dog.
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You know, that attitude. Sometimes I wake up grumpy,
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other times I let her sleep. You know that, that that that,
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that that attitude of it's always their fault.
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I'm always dealing with people. But listen, the greatest person
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I've realized six years ago that I had to deal with was myself.
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I didn't have to deal with the other person, but I became so
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focused on the other person that I never dealt with my own self.
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And because I wouldn't deal with my own self, I ran on this
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hamster wheel over and over again and I demeaned people and
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I destroyed people and, and I found that in my life I was a
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discontented person because I never became safe enough in
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Jesus Christ. Can I just say this to you in
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grace? The rudest people you meet are
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the most insecure people you'll ever meet.
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The most negative person you can meet in your life often times is
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the most insecure about their own life.
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So so how does this story represent to us how we can be
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people that would fight fairly? I want to just say this number
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one and you just just just give me a good Amen to this.
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Ready. Stop the drama.
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Stop the drama. Your life isn't a soap opera.
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This is not daytime television. This is not going back to Maury
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Povich. This stopped the drama.
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Listen to what happens. Abner, the son of Nur, the
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commander of Saul's army, in verse eight, took his Shibucha,
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the son of Saul, and he brought him over to man named, and he
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made him king over Galid, over the Asherites, over Jezreel,
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over Ephraim, over the Benjamin, and over all of Israel.
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Notice that if Shibushed, Saul's son was 40 years old when he
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began to reign over Israel, and he reigned for two years.
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And only the House of Judah followed David.
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And the time that David was king and Hebron was over the House of
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Judah was seven years and six months.
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Look at the contrast of verse 8 to the contrast of verse 1.
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I believe the writer's intention for us is to show how David
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lived and how Saul's family lived.
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The contrast in what David does is this verse one.
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It happened after this, the death of Saul and Jonathan, that
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David inquires of the Lord. Notice the contrast verse 8.
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But Abner the son of Nur, commander of Saul's army, took a
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Shiba chef, the son of Saul, and brought him over to Mehen name,
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and he made him king. Notice what David does, he
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inquires of the Lord. And notice what Abner does.
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He immediately takes a Shiba chef and he puts him up as king.
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Do you see the contrast? Even though Abner knew Samuel's
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words, he knew David's anointing.
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He knew the promise that was on David's life.
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He, out of abrupt rashness, takes a shibashet and he puts
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him, notice this, over all of Israel, over not just Judah, not
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just one tribe, but he takes all the 11 tribes and he puts him in
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this place. Why?
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Why would Abner do this? Is because Abner wanted a king
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that he could control. That's why your control over
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every single matter fuels the fire of your drama.
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How did we survive as kids with parents who didn't know our
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location? How did we ever survive?
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How did we make it to 2026 without parents knowing our
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location? Oh, I see you right now at Pick
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and Save. Y'all remember Pick and Save?
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I see you at the mall. No, no, no.
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I told my mom, hey, I'm going to go play at the park.
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I went to the park. That's where I played.
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I was there until the streetlights came on and I came
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home. But she had to learn how to
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trust even her kids in the process.
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Some of us are so controlling that we follow people around
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everywhere they go, and we don't even live our own life because
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we're so consumed with where they're at and what they're
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doing. I think our control fuels the
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fire of our own drama in our lives.
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Husbands, we have to control our wives.
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We have to control our wives better, make sure everything
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they do, they get permission from you.
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Now, I understand you're the leader, spiritual leader of your
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household. But I also understand that your
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wife is not your child. She's your.
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Help me. Oh.
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All right, let me move on. I'm about to say some things I
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shouldn't say and get myself in trouble.
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Listen, listen. You try to control your husband.
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You try to form and fashion your husband into a person that might
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take five years for him to get to, but you know what to do,
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right? As a wife, you know what knobs
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you're going to turn. You know what buttons you're
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going to push. You know how to tell him certain
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things so you can manipulate his growth.
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Let him grow organically. Let him grow spiritually.
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Give yourself. Now, I'm not saying if your
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husband's in sin, you don't address that sin.
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If your husband's out getting drunk and you're like, OK,
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Casey, I'll just be quiet. Now, I'm not saying that as a
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wife, you have a voice. Use your voice.
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But what I am saying this is loosen the grip, release some
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grace. And all the husband said wow.
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That was weak. We're like, oh, Baron, don't say
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Amen to that, because if I say Amen, it's going to be bad on
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Sunday. Listen, listen.
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We try to control the outcome of our kids.
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This is my biggest downfall. This is my biggest downfall is I
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try to control an outcome for my kids, not just because I'm
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trying to be controlling, but I think I'm actually trying to be
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safe and this is my excuse as a parent.
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If I can save you from the pain that I went through, you'll be
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OK. But.
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Some of the. Things that our kids might do is
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consequences that they're going to have to face themselves.
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We try to control our Co workers, we try to control our
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boss, we're trying to control our friends, we want to control
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the church. In life there are always one
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danger and that is the right person.
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The Captain Jesus needs to be at the seat leading the charge of
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the ship. Who knows how to handle every
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situation that we go in? So trying to carry the weight of
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holding everything and everyone together is a role that God has
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never called you to play. It's taking right now a great
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toll on your peace. What is it in our lives that we
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don't trust? Whatever that is, you'll find
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out that you try to control. Whatever you don't trust, you
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try to control. Let me say that again.
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Whatever you don't trust, you try to control.
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Abner's fight was unnecessary. It was unnecessary.
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True strength is not going to be found in how well you fight, but
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how well you'll surrender. And I believe conflict was
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birthed in our story when control was not released in our
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story. No, no, no.
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Understand this if you would. And let's get this.
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If there's any place of all of this conflict, listen, let that
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be faced in here today. And So what we'll understand is
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in every outcome, you will come out of it OK for the glory of
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God. And you have to understand that
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you can straw stop the drama by releasing control over the
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situation. Listen, if God was good enough
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to have his Son die on the cross for me, if God was good enough
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to make the magnificent mountains behind me and cause
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the sun to come up and cause July to happen in the month of
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February in Southern California, If God was that good to provide
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and sustain, can God not control your life?
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You can stop the drama by releasing control.
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You can just look at the person and say I release you.
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I release you and then 5 minutes from now you try to control them
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and I release you again. Then on Monday they wake up late
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and you're like, I release you today and then throughout the
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week you're like, oh, I'm trying to take control again.
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I release you. I release you to the nail
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pierced hands of Jesus. If he can die and rise again
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from the dead, he is strong enough to control this.
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Stop the drama. I'm going to give you the second
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thing. If you want to fight fairly,
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pick your battles. Pick your battles.
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Check this story out. And now Abner the son of Nur and
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the servants of Ishibosheth the son of Saul, went out from Maha
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name to Gibeon. And Joab the son of Zariah, and
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the servants of David went out and met them by the pool of
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Gibeon. So they sat down one-on-one side
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of the pool, and the other on the other side.
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And notice this, they were on one side.
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They sat down and the pool, and the other on the other side of
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the pool. Then Abner said to Joab, Let the
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young men now arise and compete before us.
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Just circle the word, compete there in your Bible and Joabs.
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Joabs said let them arise. This was the Mad Dog.
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When you're at the store and someone's looking at you
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harshly, this is the you got a problem with me and the other
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person. Yeah, I got a problem with you.
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And then you push it a little bit further.
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This was that moment. Now, when you think of the pool
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of of where they're at, this this pool of Gibeon, I don't
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want you to think of this like long American swimming pool.
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This is not a pool party. They're not in their swim
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trunks. They're not holding umbrellas
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and drinking their coconut drinks.
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This is not happening. This is a huge well in Gibeon.
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This is huge and on one side there is Abner and on the other
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side there's Joab and they say across the way, let's fight.
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You have a problem with me. I have a problem.
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With you let's arise together. And so they arose and went over
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by the number verse 1512 from Benjamin, followers of
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Shibosheth the son of Saul, and 12 from the servants of David,
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And each one grasped his opponent.
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By the head check this out and thrust his sword in his
-
opponent's side each one. They fell down together and
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therefore that place was called the Field of Sharp Swords, which
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is in Gibeon. So there was a very fierce
-
battle that day. And Abner and the men of Israel
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were beaten before the servants of David Abner.
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Joab, pick your battle. Hey, you got a problem with me?
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Yeah, I got a problem with you. OK.
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You want to fight? Let's not us fight.
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Let let's let our men fight. 12 men on each side.
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They grab each other's head and then they thrust their sword
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into their sight. The battle is so fierce that
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they label the spot the field of sharp swords.
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You ever you ever found that that place in your living room,
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the field of sharp swords, You ever been in the kitchen with
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your husband or your wife? And it's the field of sharp
-
swords. You ever been in the backyard?
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Or how about this on the freeway and you're driving husbands and
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your wife's? Like.
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She's like hitting the brake that's not on her side.
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And he's how's this just frustrating me?
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Stop. It's a field of sharp swords.
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You've been in the mall and and you're you're you're you're
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shopping and it's getting too long and you're hungry and
-
you're frustrated. And then it turns into the mall,
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turns into the field of sharp Swords.
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Do you guys know what I'm getting at?
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This was so severe that they named it the Field of Sharp
-
Swords. It was so severe that in verse
-
17, they call it the fierce battle that day, the fierce
-
battle that day, Abner and Joab. And notice how this happens.
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And I want you to write this down.
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This happens with hot heads who drew hard lines.
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This happened with hot heads who drew hard lines.
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The line is drawn. And look at the word compete.
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The word compete there is a Hebrew word called suck hawk.
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Suck hawk. Let's say that together.
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Suck, hawk. There you go.
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Just say it. There you go.
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In Hebrew, notice this word means to laugh.
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Notice the word there means to play.
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And that's sometimes what you think your sarcasm leads to,
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laughing and playing. But what you're really doing is
-
cutting. And what we're really trying to
-
do in this moment is in our lives, cut the person down to
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the size that we want them to be in.
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Let's move forward because I'm feeling a little conviction.
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This is a challenging time and they choose to challenge each
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other at the destruction of others.
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Can I just say that because one will not yield, 12 on each side
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die. And I think your kids face the
-
greatest price. I think your friends face the
-
greatest price. When parents will not yield,
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when friends will not yield, When we won't be humbled because
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your ego mattered more than your likeness to Jesus.
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Can I just say this? God doesn't need your machismo.
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He just doesn't. I'm not saying that you don't be
-
a man, but what I am saying is this is you're machismo makes
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the image of Jesus murky. My rising up of my own ego and
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saying, well, I am the greatest leads to this place where you're
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not teaching your son how to become a man.
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You're actually teaching him what God doesn't want in a man.
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You're actually not teaching your daughter what to look for
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or even moms, well, I'm not going to allow that man to show
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me chivalry. Don't open my door.
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I can open my own door. Where's that coming from?
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Many times it's coming because you were hurt by a man and you
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had to stand on your two feet by yourself for a length of time.
-
But what if that is teaching what it means to be feminine and
-
what it means to be a woman and how a man should respect a
-
woman? How about us in our lives
-
finding out that because of this, now 12 people will die
-
because of this? The number 12 is an interesting
-
number in your Bible. The number 12 means for us that
-
this is divine authority. This is governmental perfection.
-
And the number 12 in the Bible represents complete
-
organization. Notice what the altercation led
-
to. The altercation led to division
-
of that and you will always break up what God designs
-
because you're not willing to yield.
-
Pick your battles. Can I just say this to you and
-
you would write this down? Not every provocation deserves a
-
reaction. Not every provocation that you
-
have from somebody else deserves your reaction.
-
I just experienced this in Arcadia.
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If you ever want to grow spiritually, drive in Arcadia.
-
If you ever want to be more mature in your Christianity,
-
drive in Arcadia. It's just somewhere where God's
-
constantly seems to be testing me.
-
I don't know why, but He keeps bringing me back to the spot.
-
And so I'm driving down the road and and I have a green light and
-
all of a sudden this guy just turns, makes a right and cuts me
-
off. And so I didn't want to lay on
-
my horn. So I just flicked my lights and
-
I moved over and as I'm driving by and I just kind of smiled at
-
him. He's I shouldn't do that.
-
I was about to do that. He he flipped me off and I just
-
looking at him like I didn't raise my hands like that.
-
I kept my hands on the wheel, but like, why did you have to do
-
that? And then I thought to myself,
-
why'd you have to flick your lights at them?
-
And the crowd went quiet. And I realized, I realized what
-
my counselor told me, my therapist, he told me these
-
words. He's all Casey.
-
You don't have to run into every fight.
-
Then he gave me these words. He said what I need from you is
-
this more vibrancy, less vigilance.
-
So how do I do that when I'm with people who are trying to
-
pick a fight? Listen, remain calm and
-
disengaged. They're rage baiting you.
-
They're rage baiting you. It's a new term I learned from
-
my kids. They're they're, they're rage
-
baiting. I'm like, you guys are rage
-
baiting me right now. It's like 6-7, you know, all
-
this stuff like rage bait 6-7 like what, what in the world?
-
But remain calm and disengaged. Remaining calm and disengaged
-
will even make them more upset probably.
-
But you're not going to be moved by them because you own your own
-
responsibility with the Lord. Listen, write this down if you
-
would, and you're taking note. Realize this.
-
I want you to return kindness for hate.
-
Oh, that. This one's hard.
-
This one's hard. Proverbs 25, verse 22.
-
I want you to write that down. I want you to do this.
-
This one's going to be hard to pray for your aggressor.
-
Pray for them. Yeah, like I have been for
-
years. The day we got married.
-
Listen, the last thing I want you to do are a few few more
-
things, sorry, is I want you to look through the situation, not
-
just at them. We need to look through the
-
situation, not just at them. And here's what I want you to
-
do. I want you to set wise
-
boundaries. Conduct comes with consequences.
-
And the reason why many times we let people continue to do the
-
same thing is because we're afraid to give them the
-
consequence to their action. Wise boundaries is not.
-
So you build a wall to keep people out.
-
It's actually to bring safe people in.
-
Let's move on because I'm running late.
-
Here we go. And that is this.
-
If you're taking note, I want you to remember this.
-
In conflict, speed is not always wisdom.
-
Speed is not always wisdom. The Bible says Joab Zaraya, who
-
is David's sister. Joab and Abishai and Assayel
-
were her sons and Assayel was fleet of foot as a wild gazelle.
-
We don't use that a lot in Glendora.
-
We don't say about people like walking down Glendora Ave. like
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you were fleet of foot and as wild as a gazelle.
-
We, we don't, we don't use that right.
-
We don't look at someone at the gym and go, oh, you're fleet of
-
foot and wild as a gazelle. We, we just don't use that
-
language anymore. What does it mean?
-
This is really deep. He's fast.
-
That was a good word. You guys should have like a bro,
-
like all this applause should have happened at that moment.
-
So Assael pursued Abner and in going, he did not turn to the
-
right hand or to the left from Abner.
-
And then Abner looked behind him and said, are you Assael?
-
And he said, yes, I am. And Abner said to him, turn
-
aside to your right hand or turn to your left and lay hold on one
-
of the young men and take his armor for yourself.
-
But Assael would not turn aside from following him.
-
Notice this. So Abner said again to Isaiah,
-
Turn aside from following me. Why should I strike you to the
-
ground? How then could I face your
-
brother Joab? However, he refused to turn
-
aside. Therefore, Abner struck him in
-
the stomach with the blunt end of his spear, so that the spear
-
came out of his back. How's that for PG13?
-
And he fell down there and he died and the on the spot.
-
So it was that as many came to the place where Asiel fell down
-
and died, they all stood still at that spot.
-
Asiel is fast. He's so fast that he's running
-
after Abner. But speed is not always wisdom.
-
He is so consumed to pursue. Abner is the word, the word
-
pursue means this. It means to run after with
-
hostile intent. He was so fast that as he's
-
running after Abner that this is, I would say scripturally
-
this is the first reference to road rage.
-
This is the first reference to road rage.
-
He's so consumed with with Abner and what Abner did that he just
-
follows after him. Can you imagine?
-
In Arcadia, the headline news pastor fights Arcadian resident.
-
I, I wanted to get so close to this guy.
-
Like I got close, like I'm close to Jesus.
-
And and that's what happens. Abner is being chased.
-
Asail has a choice to make and the choice is this.
-
I get so consumed with Abner that I am consumed myself.
-
And notice the Bible says that Abner took the blunt end of his
-
spear, not the sharp, and it came out of his back and Asael
-
died. Why?
-
Because many times in our lives we're consumed in the process
-
and we forget the mission of God.
-
And because Isaiah would forget the mission of God, notice this.
-
He lost his own life. And maybe you should respond
-
slower. Maybe we should think about what
-
we're going to say before we actually say it.
-
Maybe we should be quick to hear and slow to speak.
-
The Bible says because speed is not always wisdom.
-
How can you really slow down? We'll write this down, give some
-
empathy and perspective to the situation.
-
Have some empathy and perspective.
-
Maybe they had a bad day. Maybe they faced a difficult
-
time. Maybe in that moment, I could
-
give a soft answer. In the moment of frustration.
-
I just want you to know that I love you and I know you're
-
struggling. If you need anything from me,
-
I'm here for you. How about we bring in some
-
forgiveness and some focus to the situation and slow it down a
-
lot. And this last thing I want to
-
give you is to me the most important.
-
Let's just wrap this up. You ready?
-
Here we go. The last thing.
-
Are you fighting because it is right or because your pride is
-
hurt? Are you fighting because it is
-
right, or because your pride is hurt?
-
The Bible says that Joab seeks after Abner, and the sun was
-
going down when they came to the hill of Amah, which is before
-
Gia by the road in the wilderness of Gibeon.
-
Now the children of Benjamin gathered together behind Abner
-
and became a unit, and took their stand on top of the hill.
-
And then Abner called out to Joab, and said, Shall the sword
-
devour forever? Notice that.
-
Do you not know that it will be bitter in the latter end?
-
For you Notice this question. How long will it be then until
-
you tell the people to return from pursuing their brethren,
-
their family and joy, upset as God lives?
-
Unless you had spoken, surely then by morning all the people
-
would have given up pursuing their brethren.
-
And so Joab blew a trumpet, and all the people stood still and
-
did not pursue Israel anymore, nor did they fight anymore.
-
And then Abner said, and his men went all night through the
-
plane, crossed over the Jordan, went through all of Bithran, and
-
they came to Mahaneme. And so Joab returned from
-
pursuing Abner, and when he had gathered all the people
-
together, there was missing of David's servants, 19 men, and
-
Aisel 20. I noticed this, but the servants
-
of David had struck down a Benjamin and Abner's men, 360
-
men died. 380 men died that day because they wouldn't stop
-
fighting. I wonder who's going to die in
-
your family because you won't stop fighting.
-
Then they took up Acai and buried him in this father's tomb
-
watch, which was in Bethlehem. And Joab and his men went all
-
night, and they came to Hebron at notice this Daybreak.
-
For almost 400 people died. Almost 400 people died.
-
Are you still fighting because you're right or because your
-
pride's hurt? And could it be that it might be
-
right for you to fight, but how you're fighting is wrong?
-
Can I just remind you of some things about our story this
-
morning? And that's this.
-
Never judge a king by the worst of his people.
-
They were loyal to David's cause, but they were strangers
-
to David's grace. Can I encourage you with this
-
today? Never forget that the mission of
-
the king is grace. History is littered by people
-
who left a mass of devastation by hot heads and hardliners.
-
Can I remind you of this? Always use your greatest gift,
-
Asyle, you're fast, but use your greatest gift for the best
-
purpose. Can I remind you of this?
-
Always live and respond in a conflict.
-
In light of the coming of our King Jesus, David points us to
-
Jesus. Are you fighting fairly?
-
This boxer, Louis Resto punched Billy Collins Junior so severely
-
tore his iris from his eye he was no longer able to box again.
-
And I wonder, because of your fight, how many people will be
-
blurred in their purpose? Do you know Billy Collins Junior
-
died nine months later? Do you know how he died driving
-
his automobile in a car accident?
-
Could it be that blurry vision brought on mass destruction
-
because someone choose to act not not be fair?
-
And I wonder in our lives, in how we respond to everyone
-
around us, if it would be said of us that we're actually
-
blurring the vision because we won't stop in our own pursuit,
-
our own way, in our own time without yielding the control
-
back to God. I just want to close out with
-
this one song together as we end.
-
And that is for us just to come together in this place.
-
And maybe some of you just need to let the steam out today.
-
Maybe you just need to let this let let this out.
-
Maybe you need to cry. Maybe maybe you just need to to
-
kneel. Maybe you just need to lift your
-
hands. Abner and Joab fought, but it
-
says that Joab went all the way to Hebron at Daybreak and the
-
only way while Joab made it to Hebron at Daybreak was because
-
he stopped fighting. And I believe that your
-
breakthrough will happen when you stop fighting.
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We hope you enjoyed this message and we'd love for you to join us
-
in person every Sunday at 10:30 AM.
-
For more information and updates, visit
-
wearebridgetown.com. Thanks for tuning in and we'll
-
see you next week.