Sermon
No Turning Back: The Cost + Beauty Of Real Discipleship, Luke 9:51-62
Publisher transcript
Transcript
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to today Um the heart that I would like
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to go after is the concept of no turning
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back What does disciplehip look like
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when we look at the cost and the beauty
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of the realness that Jesus gives us so
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much of what we've talked about that
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people are
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coming relooking at the way of Jesus
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culturally in our city and across the
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globe in a fresh way is because the
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secular story is failing The secular
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story is trying to define meaning and
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purpose with no need for
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God True disciplehip starts with finding
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our purpose our identity and our meaning
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in the way of Jesus
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And what we're doing this year is saying
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how can we relook at this in a way that
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disrupts our comforts disrupts our our
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assumptions and takes us into a standard
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that's not possible by striving and in
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human
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strength the first thing I want to talk
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about is what does it look like to be
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followers who flinch you and I how do we
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flinch when we really look at what Jesus
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has on offer we want to follow him You
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wouldn't be here this morning if you
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weren't interested in following Jesus
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But convenience is the great decetor of
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modern life Everything we do with our
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entire life is built on how do we move
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towards greater convenience how do we
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get closer to our office in LA until we
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put it in our living room or wherever we
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put it how do we get more convenient in
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terms of schooling how do we get more
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convenient in terms of like life how do
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I get my community group more
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conveniently located to me
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but the contemporary cultural
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context is that we live in a culture of
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absolute convenience distraction and
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comfort Everything is designed to
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minimize our commitments Ghosting is
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normal Long-term sacrifice feels
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optional When it comes to following
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Jesus we tend to want a version that
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fits around our schedules rather than
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one that interrupts our lives
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And Jesus demonstrated a lifestyle where
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he was always willing to be interrupted
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because he was always walking with an
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awareness of the spirit of God on his
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life That he was carrying something that
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caused people to take notice and be
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desperate for what he had But he would
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give the challenge Do you know what this
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costs
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and if I'm honest I'm
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continually humbled by the reality that
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I don't
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really take account of what it costs
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When I
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do it's not convenient It's not easy
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It's just
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glorious It gives pain a
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purpose It gives waiting a purpose
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It gives process a
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purpose This isn't about coming to
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church It's about becoming someone It's
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about someone who's being formed into
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the image of Jesus while a culture
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around us is trying to form us whether
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intentionally or unintentionally into
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something or someone
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else So we want to invite you today
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What's on offer what hope does the
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secular worldview offer you from a
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secular perspective hope is grounded in
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several things Human progress
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self-fululfillment and personal meaning
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community and compassion legacy and
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memory What does that mean number one
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human progress The secular perspective
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the secular worldview is belief in
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science technology and education to
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improve
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life And guess what you get all of that
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in the Christian way of life too The
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idea that humanity can solve its own
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problems through innovation and
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cooperation is not just a part The
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Christian view allows that to to take
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some effect to the secular worldview
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That's the
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ultimate that we can solve our own
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problems Secondly self-fulfillment and
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personal me meaning that live your truth
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and follow your heart mantras are not
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just a hope it's the
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hope Purpose is self-defined You define
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your purpose Therefore you are living
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under the weight of discovering and
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achieving your purpose that has to be
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found in some sort of career or some s
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sort of relationship or some sort of
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creativity or some sort of impact Do you
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feel the
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weight to put your hope in achieving
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some of those things our city does it
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more than anywhere else Number three
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community and compassion Many secular
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people find hope in helping others and
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building a better world together which
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is a good moral standard Social justice
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equality and kindness become the moral
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beacons And then there's legacy and
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memory Leaving a mark in the world being
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remembered well or contributing to
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something bigger than
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yourself Those are all
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noble but I would just argue a contrast
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from the way of Jesus
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Funny enough it doesn't
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conflict It
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just
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contradicts And how does it do
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that the Christian worldview in the way
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of Jesus is says this "Hope is not
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abstract It's a
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person Jesus is the risen one from the
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dead who's conquered sin death and the
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grave and provides life and hope that's
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eternal not temporary."
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So secondly hope is eternal not
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temporary It reaches beyond death Third
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hope is given not earned It doesn't
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depend on our strength but God's
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strength and his grace His grace is
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literally what strengthens and empowers
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us That's what we've been given We don't
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earn it And fourthly hope is anchored in
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truth Not the truth that I've determined
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but a truth that I've submitted to
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that's bigger than myself and a bigger
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story This isn't wishful thinking hoping
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that it works but it's living a promise
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that has been tested and
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timetested over and over and over the
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generations And the way of Jesus and the
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gospel of the kingdom is the same today
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than it was thousands of years before it
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And it begins with the beginning of the
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human story So if you're crafting an
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idea of what is this what does this
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secular worldview look like what's on
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offer the secular worldview is a hope It
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offers a hope until life falls
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apart But the gospel the gospel offers a
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hope because our lives fall
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apart What kind of hope do you
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want disciplehip to Jesus in a secular
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age that's what we're going after It's
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it's a for it's a counter formation in a
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world that's constantly shaping us away
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from God Disciplehip is the intentional
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process of being reformed into the image
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of Jesus It's not believing in
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him It's becoming like him in thought
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and heart and lifestyle amidst the
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culture that's pulling the other
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way So the secular age says this you're
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to your own
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authority Jesus says deny
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yourself take up your cross and follow
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me
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I kind of like the secular age when they
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when we get to certain things and I just
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want us to be real with that I would
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rather me be my own authority I like how
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that feels better than take up your
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cross That means die every
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day and follow somebody else and trust
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that it'll work out
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better I would like to say that I can
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just feel it out I can kind of look at
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the options and I'll make a decision
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because I'm really good at that in like
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every other
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way You want to tell me like I'm not
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great with cars but if you want to tell
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me exactly what I should do I'll be like
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"Great You just give me the information
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I still think I'm going to make a better
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decision than you You tell me all your
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options on how to make crepes great I'm
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going to make it better than you After I
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see all the options and I watch a few
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YouTube videos I'm going to choose the
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best one that's right for me." And it'll
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probably be right for you too You can
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decide I don't care
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Mine's better I We can do that and it's
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okay on a lot of things that are just
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based on preferences But your
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preferences are not going to fill the
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void of meaning and purpose And
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Christians have to discover this aresh
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daily like everybody else because we're
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so in process and we still want to look
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at Jesus on what do you have on offer
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today and so I pick up my my daily bread
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and I go what do I need to hear from
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Jesus today and I and I think I'm
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scrolling through all the different
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options in my devotional resources or my
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books or even the scriptures And it's
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one of the reasons why we encourage you
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yes when you know you need to go
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somewhere in his word or you need a
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worship song that you know ministers to
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your soul go there But you know what you
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also need you also need the what's next
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on my commitment to allowing God's word
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to wash over me that I didn't decide I
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needed to hear today Why because I've
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just stepped a foot forward going I know
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that if I'm just doing this based on my
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preferences I'm only going to get my
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preferences and I'm never going to get
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the full offer of what he has for me And
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so I want to invite you in your
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disciplehip
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You will get your preferences taken care
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of and and most of those are
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fine But where is it that you're
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allowing things to disrupt you where
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you're committed to a way that's even
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when you don't feel like it even when I
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don't feel like reading numbers or
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Leviticus Even when I don't feel like
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praying today Even when I don't feel
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like Sabbath Even when I don't feel like
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sitting in silence and solitude and
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listening to the Lord and journaling and
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letting his voice wash over me when I
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would really just need a break I really
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just need to kind of chill which really
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means numb and check
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out This isn't rules This is this is
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about how can I allow a story that's
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bigger than me that I'm trusting myself
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to that's not based on my preferences
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And I'm only on the first one And that
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was meant to take 10 seconds So you're
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your own authority It sounds good
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Doesn't work I suck as my own
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authority The good news of the gospel is
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how's that working for you being your
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own
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authority jesus welcomes you He loves
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you He's shown you that there's a story
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that you can trust Truth is relative But
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Jesus says "If you hold to my teaching
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you'll know the truth Success is
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everything." But Jesus says "Blessed are
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the poor in spirit the persecuted the
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peacemakers Happiness is the ultimate
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goal says the secular age But Jesus says
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"Seek first the kingdom of God and his
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righteousness God is optional
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Spirituality is a vibe." But Jesus says
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"I'm the way I'm the truth and I'm the
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life." So as secular age disciplehip
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looks like resisting cultural narratives
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that pull you away from kingdom values
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Practicing spiritual disciplines not
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just to feel better but to be formed
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Living in community that reminds you who
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you are in Jesus and nothing else
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Carrying the presence of God into work
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into school into your social media
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accounts everywhere And suffering well
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with purpose knowing hope isn't in
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comfort but in Jesus So think of it this
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way Disciplehip what we're going after
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is a disruptive disciplehip that's a
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slow quiet rebellion against the gods of
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this age
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slow quiet rebellion against the gods of
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this age Just like that I love that I
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don't know who said that It wasn't me
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but I like it I need
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that We're going after slow quiet
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rebellion against the gods of this
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age Can you feel the timeless power in
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that it doesn't matter if you get
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dropped in first century
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Judea 13th century
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France 21st century Los
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Angeles a slow quiet rebellion against
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the gods of this age just
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works Make that the decree of your life
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So here's some practical anchors for
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disciplehip today Maybe this is just the
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whole message Geez Okay that's supposed
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to be my intro Scripture over scrolling
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Sabbath over hustle silence and solitude
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over the digital noise kingdom community
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over individualism prayer and dependence
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over
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self-sufficiency mission and message in
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a
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world that may be post-Christian but is
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very spiritually
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hungry So if disciplehip in this moment
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of our culture means resisting the pull
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of comfort of self and of distraction
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what does that actually look like in
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real life how do we move from theory to
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obedience from admiration to actually
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following Jesus and Jesus doesn't leave
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us guessing And here's what he says in
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Luke
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9 When the days drew near for him to be
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taken up he set his face to go to
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Jerusalem And he sent messengers ahead
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of him who went and entered a village of
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the Samaritans to make preparations for
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him That was common in his practice send
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guys ahead make way his entry into an
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area But the people verse 53 did not
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receive him because his face was set
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towards Jerusalem We'll talk about what
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that means What does his face set
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towards Jerusalem mean it's talking
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about his focus It's talking about what
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he was looking towards where he was
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going where he was headed but a whole
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lot more than that In verse 54 it says
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"When his disciples James and John saw
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it these guys are called the sons of
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thunder at different portions of
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scripture
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They said "Lord do you want us to tell
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fire to come down from heaven and
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consume
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them?" And it wasn't a
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joke It just sounds so silly when we say
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it
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today until you watch the news in the
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exact same part of the world It's not so
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funny anymore I'm not making fun of you
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guys for laughing It is I laughed the
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first time I read too I'm just saying
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like it's really it's a chuckle until
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you go and it's still
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happening and before we go over
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there It's the human
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condition And you know
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why it's
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because the differences in their
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faith were marginal
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same
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father similar
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histories But then there's a a strife a
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divide a wound doesn't get dealt with
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and the generations pay a precious
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price Jesus turns and rebukes them and
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they went on to another village Put that
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aside for a second Then the cost of
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following Jesus in the next few verses
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As they were going along the road
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someone said to them "I'll follow you
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wherever you go." Talking to Jesus And
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Jesus said to him "Foxes have holes and
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birds of the air have nests but the son
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of man has nowhere to lay his
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head." To another he said "Follow
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me." But he said "Lord let me first go
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and bury my father." And Jesus said
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"Leave the dead to bury their own dead
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But as for you go and proclaim the
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kingdom of God."
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It's amazing to me the world doesn't get
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more offended at
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Jesus Every everyone paints a picture of
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Jesus that we all can love
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Jesus And I know that history Christians
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have misrepresented him
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brutally
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constantly daily I cringe at another
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Christian who's trying to represent
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Jesus And at the same time I don't see
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any of the people that aren't fully
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following Jesus or maybe are skeptics or
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atheists or whatever they are they never
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they never lean into quoting these
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things of
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Jesus They never go you know Jesus just
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said "Lead the dead to bury their own
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dead." And another said "I'll follow you
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Lord." Verse 61 "But let me first say
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farewell to those at my home." Jesus
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said to him "No one who puts his hand to
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the plow and looks back is fit for the
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kingdom of God." Okay so before we get
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into kind
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of messing ourselves up from this why
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why don't we just kind of acknowledge
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the fact that two things are happening
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here jesus is getting rejected in a
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place that he's going that he should
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have been rejected and Jesus still went
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there The Samaritans and the Jews had a
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longstanding divide Everyone's expecting
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him to get rejected and he still goes
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What does that demonstrate about his
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gospel and his
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message it's for the people that reject
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him
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Secondly what's happening here with
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these people that are saying they want
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to follow him but then he's reminding
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them where he's going and they give him
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a couple of but first I want to do this
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or
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that Jesus is going to show
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them to be a true disciple and to really
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follow me To understand the fullness of
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what I have on offer you're going to
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have to understand rejection on a deeper
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level And you're going to you're going
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to have to understand the
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cost You're going to have to reshape
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priorities and you're going to have to
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look deep within your
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soul I've given this example but I
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haven't read this specific example
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Dietrich Bonhaofer there's a movie about
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him that's out right now He was a pastor
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in Germany during World War II and he
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had a moment of decision It was the fall
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of 1939 and Bonhaofer had just been
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offered a position uh in the United
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States to leave all the danger of Nazi
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Germany behind and he could have stayed
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in America preached and lived a
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relatively comfortable
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life and many of his friends
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did And one evening he sat with his
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friend Ibar Beth don't judge my German
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in a quiet dimly lit room The weight of
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decision was heavy The tension was real
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And on one side Bonhaofer had a clear
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mission to confront the evil of the Nazi
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rule On the other hand he had a safe
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escape the comfort and security of life
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in America And isn't that still a
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dynamic that we have
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today is the American dream about
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comfort and security or is it
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about or is it about
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risk and pursuing a different kind of
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freedom we've established a comfortable
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freedom a secular
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freedom But the beauty of what we have
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on offer
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here has to go beyond We have to go
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beyond the secular and into the
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sacred And so Bethy says this Dietrich
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think of all the good you could do in
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America You could write you could speak
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you could influence thousands of people
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from a safe distance Why return to
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Germany now the danger is real You'll be
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walking into the heart of evil Think of
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your own
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life And Bonhaofer pauses his eyes
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reflecting a deep resolve as he stares
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out the window at the cold dark
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night And he says "I understand your
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concern
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Ebart But you must know this I cannot
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stand by and do nothing The call of
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Jesus is not about
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safety It's about
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obedience It's about following him
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wherever he leads no matter the cost
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I cannot turn
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away I cannot turn away from my brothers
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and sisters in Germany The cost of
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disciplehip is not an abstract concept
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It's something I must live out I cannot
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follow Jesus and remain safe while my
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people
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suffer If I'm to follow him I must set
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my face toward the suffering of this
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world even if it means my own death
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Bethy looks at him silenced by the
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weight of his
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words Bonhoffer stands up walking
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towards the window his back to his
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friend that he spoke softly almost to
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himself And then he says
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this When Christ calls a man he bids him
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come and
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die If I chose safety I choose comfort
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over mission I betray my Jesus and I
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cannot live with
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that So this is the absolute essence of
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this passage in Luke 9 The cost of
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setting your face towards the mission of
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Jesus Jesus didn't come to this earth to
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comfort us or to give us security He
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came for redemption sacrifice and
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transformation
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All of a sudden when we really seek what
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our hearts crave it's not
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safety it's
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mission Because we know that this world
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doesn't have safety on offer And so what
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it does offer is can you give up your
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safety for something that's worth giving
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he understood that true disciplehip
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demands the focus on Jesus not our own
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safety or desires He returns to Germany
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and within a few years he's arrested for
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his involvement in the resistance
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against Hitler He spent time in prison
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and on April 9th 1945 he was executed by
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the Nazis He lost his life but in
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following Jesus he set his face towards
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something
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eternal the tension today and the
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connection to what is on
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offer Are we when we're faced with
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comfort do we lean into the calling when
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we're faced with safety do we lean into
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sacrifice our modern secular culture
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urges us to choose comfort to retreat
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from conflict and to prioritize our
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personal
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fulfillment Jesus calls us to set our
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faces towards a different way a way of
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obedience a way of mercy a way of
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sacrifice So the question
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is sit with
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this Will we follow Jesus to hard
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places will we endure
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rejection discomfort and the challenges
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of being a disciple in a secular world
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will we choose him even when the world
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says it's easier to turn
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away will we choose the ease of
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discomfort the ease of disciplehip or
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will we choose will we choose a
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disciplehip that actually has meaning
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sacrifice and purpose So what do we do
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about it okay I'm going to crash land
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this thing It's going to be
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fun His face towards
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Jerusalem What was Jesus doing with
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that it wasn't it wasn't just the death
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he was focused on We know that he's
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going to the cross And last week we we
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celebrate his resurrection The language
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there from Jesus when he set his face
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towards Jerusalem involves the ascension
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and the resurrection It wasn't just
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about this darkness going to death that
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doesn't lead to life The Christian death
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always has hope because it's never
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connected to to just a the end the
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hopelessness of death It's always
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connected to the life the ascension and
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the
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resurrection We never just talk about
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death
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It's why we can sing about lambs and
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blood and be happy about
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it It's why we can chuckle at James and
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John and their evil murderous thoughts
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because we know that they're going to
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get
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it They're going to be
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transformed His resolve wasn't just
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about enduring death and suffering And
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it was fueled by the joy set before him
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by the glory of his ascension and the
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victory that would bring us home Our
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motivation for disciplehip is fueled and
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has to be fueled by hope Has to be
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fueled by hope It's not just a duty So
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what this actually means of him setting
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his face towards Jerusalem it's a
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resolved determination This Hebrew idiom
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of setting his face is all about making
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a firm unwavering decision It's like
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Jesus is saying "I'm locked in." He was
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laser focused He's committed to the path
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ahead Even though he knew it would lead
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to suffering in the cross Jerusalem
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always meant the cross When he says
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towards Jerusalem it means he's going
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somewhere He's going to give his life
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He's going towards the sacrifice It's
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symbolic It's the city of destiny Jesus
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wasn't just going to Jerusalem for a
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festival He was going to fulfill his
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mission Suffer die and rise
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again So in Luke's gospel everything is
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headed towards this passion narrative
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And third the prophetic fulfillment It's
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a turning point Jesus is stepping into
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his role as the suffering Messiah
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foretold by the prophets and it's a
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journey of obeying the voice and the
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obedience of the father's will So in
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this larger passage it's all about from
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even from actually chapter 9 to 18 Luke
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is going all in on
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disciplehip And what I want to invite us
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today is how how are you holding
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something back from this way of life
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from real disciplehip real following of
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Jesus really
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becoming someone that's been transformed
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Now I'm not doing this in a way that
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many of you in the room have given your
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lives to this And some of you just need
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to be reminded what you've given your
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life to is worth it
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This isn't like this slap in the face
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like you're all a bunch of fakes We
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wouldn't be here The church would not
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exist with a bunch of fakes What what we
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do though is we exist despite the fact
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that we can't do any of this perfectly
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We can't strive our way into achieving
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this And so the only heart posture today
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is how do I go allin again and for some
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of you it's how do I go allin for the
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first time
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full surrender no excuses eyes fixed on
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the
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mission And why did these people of
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Samaria not not receive him well there's
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some deep Jewish and Samaritan tensions
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we don't have time to go into And uh
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what you need to know is that that Jesus
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was willing to go to the people that
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would reject him because they were
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invited
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to And there is a moment in his ministry
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where the Samaritan woman responds and
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there is hope in that village Jesus does
-
never writes anyone
-
off The seeds are there and they're
-
included And so the gospel doesn't allow
-
the Jews to write people off Doesn't
-
allow them to not be included in the
-
invitation So I just want to land with
-
three things The parallels to modern
-
life What prevents us here in Los
-
Angeles from living this out why can't
-
we do this what is what's what's holding
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us back in our
-
fears first is our
-
focus Our focus Second is our
-
offense Third is the cost Focus Offense
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And the cost And that's how we'll
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land Jesus's focus was clear His face
-
was set on the
-
cross Modern example Look at an American
-
athlete We're
-
obsessed Our Olympic trials I mean even
-
what you see with youth sports is
-
absolutely insane The focus we give to
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that If we could train our kids in
-
disciplehip the way that we train them
-
in athletic pursuits that are going to
-
lead to like eighth grade medals and
-
maybe an interest from a college coach
-
at a division three school or even you
-
go D1 and give like 80 hours a week and
-
then you make no money from that
-
whatsoever in your entire life and the
-
0.01% that are now in the NIL deals or
-
whatever it is It's just outrageous Our
-
system's
-
insane and I love watching it because
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I'm flawed and I'm part of the
-
culture But what's the spiritual
-
parallel to that kind of focus what's
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the kingdom focus and kingdom purpose
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it's when people don't understand the
-
priorities in your life It's when you
-
stop compromising stop
-
entertaining every version of self and
-
sin Whatever that whatever that is I'm
-
not here to tell you your sin I'm here
-
to tell you if you're like me my natural
-
inclination is myself And so that always
-
leads me to a place where I end in guilt
-
and shame And I want to be set
-
free when I stop compromising and stop
-
stop entertaining those selfish pursuits
-
and I'm I'm realigned with my God-given
-
destiny and my God-given dreams It's
-
going to confuse some people in your
-
life Sometimes it looks like
-
separation But the separation when we
-
pull away from the way of the world
-
isn't so that we go do our own thing
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It's so that we can then
-
assimilate and demonstrate a
-
counterculture Secondly the offense They
-
didn't receive
-
him Modern people their priorities you
-
can see them shifting away from the Lord
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Maybe you choose sobriety purity
-
forgiveness or even you've just you've
-
chosen to to consistently be in this
-
community or another one Suddenly people
-
were you were close to may have judged
-
you separated themselves from you I know
-
many of your testimonies of finding
-
Jesus involved the
-
people even family members that that are
-
still with you They didn't cut you off
-
completely but it was like the closeness
-
was fractured in some way
-
My wife's beautiful story that she
-
shares often is one where her family
-
didn't cut her off but it it like had a
-
effect where it took decades to
-
restore what was severed when she chose
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Jesus
-
Decades It's a
-
cost It's a
-
cost I watched her friendship shift
-
There's a
-
cost I watched the directives of where
-
she was aiming her career shift There's
-
a cost I've watched many of you that
-
have had successful careers make major
-
changes in the way you did things
-
because you realized the way that your
-
career was pulling from you was not
-
conducive to what your heart said you
-
had to surrender There's a cost
-
Some doors in life are going to close
-
when you open your heart to the way of
-
the
-
kingdom Sometimes we confuse closed
-
doors is bad bad doors bad
-
door and we don't realize who closed the
-
door Thirdly the cost Let the dead bury
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their own dead
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I wish I had time to flesh it out more
-
but the audience reading this gospel in
-
the original audience would have
-
understood that this guy's making
-
excuses He's not just doing what he has
-
to do to honor
-
family He's doing what's convenient for
-
him The language is that he's not just
-
going back for a funeral He's going back
-
for this elongated optional thing that
-
he doesn't have to do And Jesus is
-
reading right through it and say "You're
-
just making
-
excuses." And so Jesus just cuts to the
-
chase Let the dead bury their own dead
-
Who's the
-
dead he's not talking about the father
-
that
-
died He's talking about the man's own
-
soul
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As we close I want you guys to just
-
think
-
of the ways that our hearts make
-
excuses I'm going to put up on the
-
screen seven excuses that keep us from
-
fullness I just want you to try to
-
identify where's my life in
-
this The first is the busyiness
-
excuse I'm with you
-
My life is
-
busy I've got so many responsibilities
-
amazing things God gave me all my
-
children He gave me this this role in
-
church He's given me so many amazing
-
responsibilities but they they take time
-
and I'm just really busy And I would
-
never tell God maybe
-
later But maybe that's how I'm
-
living If Jesus is is asking you how can
-
I take the fullness can I how can I
-
weigh the cost is there anything that
-
you're holding on to that he's asking
-
you just to surrender your grip
-
on what are your your
-
goals your personal brand building that
-
you're not even aware is taking
-
precedence There's always a reason to
-
delay radical obedience
-
There's a hustle culture that glorifies
-
busyness as a badge of
-
honor Would you join me in giving the
-
maybe
-
later excuse to the Lord
-
secondly I see this everywhere in the
-
church
-
It's a guilt and shame that you've got
-
to get your life your spiritual life and
-
your practical life together first
-
before you can be used before you can
-
have be someone that really lives on
-
purpose Really living out the true
-
disciple stuff You compare to everyone
-
else and you're really just taking
-
yourself out And Jesus isn't taking you
-
out You're taking yourself out I need to
-
get my life together first translation
-
Once I finish therapy once I clean up my
-
habits once I find a better friend group
-
once I get married once I finish
-
school but first but first but
-
first And Jesus
-
says "Let me take your mess Let me use
-
your mess Let me take your unfinished
-
business Let me take your unfinished
-
soul Let me finish this piece of artwork
-
that I've started in
-
you You're trying to clean yourself
-
up and he wants to show you off He wants
-
to show you off while he cleans
-
you No one wants to see your finished
-
work They want to see the mess of their
-
process so they can find themselves in
-
the
-
story Get rid of the I need to get
-
myself together first excuse Thirdly
-
what will people think of me
-
translation If I get serious about
-
Jesus people I've worked so far so hard
-
with maybe you're in the industry maybe
-
you're a teacher maybe maybe you've
-
worked hard in your neighborhood and and
-
you're just like not sure when can I
-
take that next step to actually be real
-
and raw with what who I am and what I'm
-
like and what I believe and who I'm in
-
love
-
with The fear of social rejection is
-
real Many of you could lose your jobs
-
lose your influence lose your
-
projects lose your
-
friendships There's a cost Don't let
-
anyone say there's no cost in the modern
-
day There's a massive
-
cost We give you the what will people
-
think of me excuse
-
Father Last few What about the excuse I
-
still want to experience some things in
-
life first
-
i've given you my life
-
Jesus Of course after I travel after I
-
build my dreams after I work myself to
-
death and barely keep myself together
-
then I'll take my relationship seriously
-
then I'll take my family seriously then
-
I'll take my spirituality my disciplehip
-
seriously Now hey I get it Some of you
-
are like your calling like is medicine
-
and you're in the middle of a two-year
-
program where they own you I'm not
-
talking about that Grace on you as you
-
get through that I'm talking about after
-
that when you said "Oh it'll be better
-
after that." And then it's
-
not And part of it was the reality of
-
the two years And part of it was you
-
haven't learned to actually fully go
-
allin
-
How about those of us that aren't really
-
ready to sacrifice comfort they're
-
constantly looking down the line of the
-
other options because we're we think in
-
the back of our mind this is supposed to
-
be easier Why is this so
-
hard why are these doors keep closing
-
why don't I find some easier ones and
-
Jesus is simply saying "Disciplehip
-
isn't convenient
-
Comfort is often the God we worship
-
without realizing
-
it How do we sacrifice the God of
-
comfort
-
today last two Those of you where your
-
faith is so personal that you don't need
-
community and you're resisting maybe
-
because you've been hurt maybe because
-
you have a mindset of how you're wired
-
that just doesn't fit in well with
-
community and you're just keeping the
-
community of Jesus lovers and followers
-
at bay and not going all
-
in I just want to I just want to welcome
-
you and challenge you in the most loving
-
way possible It's just not possible to
-
live the full calling of your life
-
without being ingrained in a deep
-
vulnerable known community that you know
-
them and they know
-
you Jesus can have access to my
-
Sundays but there are certain things
-
that are just off off limits Some of his
-
deeper relationships some of it's career
-
some of it's finances some of it dating
-
some of it's politics Jesus doesn't call
-
for partial
-
allegiance We give you our allegiance
-
today
-
Jesus Finally Jesus we follow you on our
-
on your terms and not
-
ours Would you stand with me
-
and as you
-
stand
-
just whether you need to put it on your
-
lips or you just want to identify it in
-
the deep core of your
-
soul where are the
-
excuses that are costing you the
-
fullness of the hope on
-
offer holy Spirit we invite you to
-
disrupt our disciplehip this morning
-
Disrupt our comforts
-
I feel that some in the room just need
-
the comfort of God not the world The
-
comfort of
-
God You've done well You've served well
-
You've lived well This isn't this isn't
-
a harsh rebuke for some of you It's it's
-
acknowledging that you've chosen well
-
And you can look at the forefront of
-
your life your legacy the generations
-
coming after you and say "This is why we
-
do what we do This is why I've lived my
-
life the way I've lived it This is why
-
I've prioritized the way I have This is
-
why I've given the way that I have Some
-
of you just need this morning to be
-
reminded of fresh It's all worth it It's
-
all going to be worth it And it's all
-
worth it right
-
[Music]
-
now Others are still holding on to
-
things
-
tightly And some of these
-
excuses just need to be put to
-
practice How do you step into a
-
disciplehip that says "These excuses
-
will no longer define me
-
Thank you Jesus for your example your
-
timeless examples of calling
-
out not sugarcoating what you have on
-
offer not of comfort but of the cost
-
Thank you that we do
-
not worship a
-
grave We worship a resurrected
-
savior that's put death in its
-
place and has given us a hope a life a
-
purpose and a meaning that no other
-
worldview has on
-
offer to invite you to respond in
-
worship with this team Our our prayer
-
team if you guys could go ahead and come
-
up on my left your right and as we
-
worship and respond I just want to
-
invite you If you want someone to just
-
pray with you about one of the areas
-
that you want to sacrifice to the Lord
-
one of the excuses that you know that if
-
you're being honest with yourself you
-
need to put before him and you just want
-
to partner with someone to do that Our
-
team would be absolutely honored to pray
-
with you
-
And those of you that are just sitting
-
and responding in your seat that's fine
-
as
-
well I just feel like some need to
-
respond by stepping forward today They
-
need to say it out loud and they need to
-
have someone else No one here is going
-
to judge you repeat and talk about it
-
later This is just between you and God
-
but with an accountable partner that
-
wants to pray with
-
you Some of you need to go home and call
-
someone and say "I've been making
-
excuses The Holy Spirit's just
-
pinpointed something in my
-
life There's a deeper cost that I want
-
to
-
give We give you permission and we
-
respond with surrender We love you in
-
Jesus
-
name Amen Feel free to respond in
-
worship We are