Sermon
“Conformed or Transformed? The Worship War In You.” (Rom 12:1-8)
Publisher transcript
Transcript
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Martinson. Thank you. All right. Good
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morning. We are in Romans
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12 and we are uh in a series called
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disruptive disciplehip in a secular age.
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There's probably no more disruptive
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countercultural line in the entire Bible
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than the first verse of Romans 12.
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Present your bodies as living
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sacrifices. Here's the truth in this
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passage.
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In our modern time, we're all already
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living for
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something. We're already offering our
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bodies, our time, our energies, our
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affections to
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something. The only question is what are
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you and I
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worshiping? And we already know what
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those things are going to be. some
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measure of career,
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image, success, children's success,
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identity, political
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identity, moral
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identity, justice in some way, or maybe
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just the endless
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distractions from whatever your
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preferred device pulls.
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But Romans
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12, it doesn't ask if we're worshiping.
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It confronts what we worship. And it
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invites us into something
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better. Five quick examples as we get
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started. The
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algorithm. We're being formed even when
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we think we're just
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scrolling. So, what does that look like?
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Well, have you ever had your phone
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suggest uh it's happening even more with
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AI more and more every week? The
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suggestions are freakishly
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accurate. How did it know that now that
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Liverpool's moving to Adidas from Nike
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that I'm going to want a vintage Adidas
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knit hoodie with the track pants in a
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vintage 70s glow? I don't
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know. Mind-blowing.
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little championship pin from the Premier
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League title we just won. I don't know.
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That could be one thing. Uh or or maybe
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it's the fact that it also is suggesting
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how to repair a broken relationship with
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a 14-year-old after they storm out of
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the house. I mean, these are the types
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of things that it gives me. I'm
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like, not only are they listening, but
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they know what my son just
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did. It could be a product, a playlist,
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a real, doesn't really matter. Uh, but
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how do they know us? It's not magic.
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It's formation. Tech companies have
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studied our behavior to the point they
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can predict our desires. It's not just
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marketing. It's
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disciplehip. We're not as free as we
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think. We're being shaped and the real
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question is by what toward. That's the
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worship war inside you and inside me. We
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have a a slide here that we put on our
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website and remind us several times a
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year. We go after this war of
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intentional versus unintentional
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formation. I'm not going to go into it
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to detail, but I want you guys just to
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see and remember there's a dynamic where
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where you can do this intentionally or
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you can do this unintentionally. We have
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a choice to make. The second example,
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marketing. Maybe you can relate to a
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moment in the checkout line where
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there's several different displays.
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Maybe you're not scrolling the the
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algorithms as much as the next person.
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And it's like, h, how in the world? I
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didn't know that I needed that whatever
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temptation, that cooking book. Jimmy
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Oliver, he came up with a new one. I've
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got 17 of them, but I need one
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more. For me, it's it's
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uh I'm getting bombarded with ads like
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why everyone is ditching modern
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minimalism and going for
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cozy. That's really that's literally the
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thing that keeps popping up for me. It
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knows me. In that moment, I realize
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something again. I'm not just shopping.
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I'm being
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formed formed into a self-help version
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of success maybe or productivity or
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performance that would never actually
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satisfy my longings for coziness or
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whatever. That's the world we live in.
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Discipling us towards consumption,
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towards control, towards
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self-optimization. And what we'll see
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Romans 12, you can be conformed to that
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or transformed into something so much
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better.
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Thirdly, AI and identity formation.
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AI can now mimic a voice, write a
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resume, finish your sentences. It learns
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by watching you, listening to you, what
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you click, what you avoid, what you
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love. It It blows my mind. It knows what
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I like more than I do sometimes. It It
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feels like it can predict what I want
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for
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dinner. Even artificial intelligence
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understands that. Romans
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12. It understands more in some ways
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than we
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realize. It knows that we're being
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shaped into something. But the
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difference is AI isn't concerned with
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who we
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become. Paul's question is, are you
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being formed? No. The question is who is
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forming you? Number four, the fourth
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example, costly countercultural choices.
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I've had conversations with friends,
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even maybe someone in the room, where
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you've turned down a promotion, uh maybe
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because it's compromised your ability to
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be
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present with your calling or with a
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family uh or with even just this church
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community. I've seen just the most
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amazing confrontations that some of you
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have had with the priorities of life and
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you've essentially said things like
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everything and everyone I thought
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thought that I was crazy when I told
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them my process but I knew I was being
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pulled towards
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something that looked like
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success but it wasn't the success I knew
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I was looking for. It wasn't forming me
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into the way of Jesus.
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huge significant lifealtering changes
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some of you have made. And we love
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people like that. They inspire us. The
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ones that can make countercultural
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decisions and reshape their life when
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they had everything that the world says
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is priority number
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one. Some of us need to be inspired in a
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new way. And that's exactly what Romans
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12 is saying. That's the war over
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worship. Every day we're either present
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to ourselves or the or the world's
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vision of
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life. We have a choice. Whether we we
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operate out of God's worldview or our
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own. Fifth final
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example main character syndrome. I like
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this one. You guys are familiar with
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this. Well, too much main character
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syndrome. That might be the Los Angeles
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beacon of
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selfidentity. Main character. There's a
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phrase that's gone
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viral. The main character syndrome. Uh,
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I'm I'm I'm new to this, so I did some
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research. The idea of main character
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syndrome is that you should live like
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the hero of your own
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movie. A little part of me is like, "Oh,
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you mean the people that aren't the main
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character of the movies? They get to now
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do this like in daily life, and now I
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live in a city that's just full of these
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main character mantras." Just kidding.
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That's none of you, I
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know. But here's here's the thing. We're
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we're encouraged to curate our own vibe
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and be the center. Not just in Los
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Angeles. This is just a modern way of
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life. The problem with that is if you're
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the main character of your life, you
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will sacrifice everything else, your
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relationships, your rest, real rest,
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your
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integrity to keep the
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spotlight. But scripture tells us a
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better story. That's what we're going to
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look at today. Don't conform to the
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story of the world, but be transformed.
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Don't sacrifice your soul to play a
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role. Be transformed and let mercy write
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the script. So, here's here's before we
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open the word, there's a myth in modern
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life that we're that we're just neutral
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people, independent, we're free
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Americans, self-directed, but the truth
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is we're already worshiping something.
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Every person lives for something. and
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what you live for, what you sacrifice
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for. It might be again career, image,
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family, freedom, your sense of control,
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whatever it is, you're putting your
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time, your energy, your attention, your
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emotion on the altar of
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something. And the question is not if
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you're worshiping, it's
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what something is forming you or
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deforming you. And Paul is going to look
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at a new kind of worship, one that
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doesn't just fit into your life, but
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reshapes it entirely. Romans 12, I
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appeal to you therefore, brothers, by
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the mercies of God to present your
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bodies as a living sacrifice, holy and
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acceptable to God, which is your
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spiritual
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worship. This is the culminating moment
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of his entire letter to the
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Romans, possibly the greatest
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theological letter ever written.
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This is the therefore to the entire book
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of
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Romans. Verse two, do not be conformed
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to this world, but be transformed by the
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renewal of your mind, that by testing
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you may discern what is the will of God,
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what is good and acceptable and
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perfect. We're going to do two things
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this morning. We're going to look at
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these two incredibly dense, rich,
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important verses that are hugely
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foundational for the Christian faith.
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Then in verses three through 8, Paul
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talks about the gifts of grace where he
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gets incredibly practical about what
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this looks like in daily life for them
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2,000 years ago and it applies to us in
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the modern moment. So the first point,
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oh let me read the the the the verses of
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3 through8 so you know what I'm talking
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about. Here's the gifts of grace. For by
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the grace given to me, I say to everyone
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among you not to think of himself or
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herself more highly than you ought to
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think, but to think with sober judgment,
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each according to the measure of faith
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that God has assigned. For as one for as
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in one body we have many members, the
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members do not all have the same
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function. So we though many are one body
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in Christ and individually members of
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another one another having gifts that
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differ according to the grace given to
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us. Let us use them if prophecy in
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proportion to our faith if service and
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our serving. The one who teaches and is
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teaching. The one who exhorts in his
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exhortation. The one who contributes in
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generosity. The one who leads with zeal.
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The one who does acts of mercy with
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cheerfulness. So here's the first point.
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What God wants is all of
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you.
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Everything. This is going to be the most
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painful point. It gets
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better. Look at the phrase therefore by
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the mercies of
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God. Again, that therefore is weighty.
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It's the pivot from all of the theology
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in in chapters 1- 11 to the practice of
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the final few chapters of the book. The
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mercies of God are plural here signaling
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the different tangible ways that God's
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grace has been experienced and can be
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experienced. The one word uh this one
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word is basically the hinge of the
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entire letter. And this is what Paul's
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saying. He's saying if the gospel is
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true, if Jesus really died for you, then
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God's
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mercy is
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free and it's real. The only reasonable
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response to God's
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mercy, grace is getting giving you
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something you don't deserve. Mercy is
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not getting something that you do
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deserve. And he's saying this
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mercy, the only reasonable response to
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someone who's given that kind of mercy
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to you is to give your whole self to
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God. And he says, "Present your
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bodies as living
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sacrifices." That's temple language.
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And he's radically redefining this idea
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of a sacrifice. Instead of offering
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parts of an animal, you offer the whole
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embodied life, everything. You don't get
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to keep parts of
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yourself. And every single one of us
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wrestle with that. I don't care if
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you've been a Christian since you were
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three. You wrestle with giving your
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entire life as a sacrifice. You
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do. The more we hide that, the
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disservice we give to the rest of the
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world. The world needs to see us wrestle
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with this sacrificial
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living. It's not about ritual sacrifice.
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It's about relational and embodied
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devotion in every aspect of our life.
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It's not a ritual offering, but an
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ongoing dynamic way of setting yourself
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apart for
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God. So, what Paul's world is looking at
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is everyone knew what this sacrifice
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meant. Something valuable has to die to
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please a god. And we think, "Ah, we just
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don't do that in the modern
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world." Really, nothing dies to please
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our
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gods. Have you scrolled for two hours
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once? You know how many things die in
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you after two hours of
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scrolling? You feel more dead. You ever
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just got up from a good scroll and gone,
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"What the flip am I doing with my life?
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like almost wanting to die. Like the
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spirit of death gets on you, right? It's
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like the most depressing thing in the
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world. And that's when I'm looking at
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church scrolling. Just imagine if you're
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looking at like the dark stuff and
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you've gone into like something you
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shouldn't been looking at.
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Just comparison to good
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things to people off Sabbath somewhere
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in the wilderness and cooking an organic
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meal over a rustic
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fire. Two hours of that I feel like
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death. I didn't
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Sabbath. I had my heart pulled into
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wanting without doing anything about
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it. And Paul's going, "Here's a shock,
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everyone." Paul goes, "You're the
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sacrifice, but not a dead one, a living
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one. And you don't die once. You get a
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sacrifice daily, day by day by day." And
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this would have sounded awfully strange
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to the ancient ears that Paul's writing
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to. Because in both the Jewish and the
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pagan traditions of Rome, worship always
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meant three things. Worship meant
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temples, worship meant altars, and
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worship meant priests.
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But the earliest Christians stood out.
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They practiced no sacrificial
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ritual. They named no one as priest.
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That came later with the
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Catholics and they looked to no physical
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temple.
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Why? Why were the Christians different?
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Why are we still the ones that are meant
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to be different and countercultural?
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Because the way of Jesus believed that
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Jesus Christ is the once and for all
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sacrifice. The temple curtain has been
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torn. That divide between God and man
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that sat in the holy of holies tore from
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top to bottom. Not just signifying but
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literally representing that the space
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between heaven and earth, God and man,
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the presence of God. It does not dwell
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in
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buildings but in people. And that was
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always God's heart. That was always his
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desire from his people in the wilderness
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with Moses. God wants to come and dwell
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with his people. The issue isn't on
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God's side. It's on ours. And Paul says,
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"You are the sacrifice. You are the
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temple. Your whole life offered to God
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is now the place where worship
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happens." So the phrase your spiritual
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worship, what the is that talking about?
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It's just a Greek word that means
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rational, reasoned, or logical. not
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spiritual in this vague modern SP sense.
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Worship is not emotional escape or
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mystical detachment, but it's a
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rational, thoughtful, embodied
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obedience, and it's grounded in reason,
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rooted in truth, and it's engaged with
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your real
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life. I continue to enjoy Russell Brand.
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I don't care how many times anyone else
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has said it, I enjoy him. I know he's
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being charged with some serious stuff
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right
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now, but here's what he says about
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worship. You can imagine this in his
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very odd English accent when it says in
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the Old Testament, "Worship no other
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gods than me." This is a man, by the
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way, if you're not familiar with Russell
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Brand. This guy was wild actor,
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comedian,
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eccentric, did whatever he want, lived
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life to the full, always had a great uh
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narrative on reading culture, super
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witty, insightful, and he has just spent
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the last year as what he calls as a
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bornagain
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Christian. And this is what he says
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about this phrase, worship no other gods
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than me.
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He says the implication I offer is that
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we are a species then that worships and
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if you do not access the divine you will
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worship the mundale. You will worship
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the profane. You will worship your own
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identity. You will worship your
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belongings. You will worship the
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template lying before you by a culture
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that wants
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you distracted and relatively dumb.
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There is a secular man echoing the truth
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of Romans 12 right before us. If you
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don't intentionally give your life to
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God, you will unconsciously,
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unintentionally give it to something
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else. Your career, your image, your
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success, your tribe, your phone. You'll
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always offer yourself to
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something. Now, he's a complex figure
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facing serious allegations, and those
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need to be taken seriously. So, I'm not
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condoning anything that he's done,
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present, past, or future. But we're not
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looking at Russell Brand as a spiritual
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hero. He's a
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mirror. His words reflect something true
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about all of us. Our default setting is
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to worship. And without Jesus, we'll
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give ourselves to lesser gods that
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demand everything and give nothing back.
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Worship isn't what we
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sing. It's how you live.
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There's a shocking
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illustration that I like to go back to
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often. We're talking about the book of
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Romans and the things that Paul
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says, "Present your bodies as a living
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sacrifice." A few years after Paul wrote
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those words, the Roman Empire turned
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that metaphor into a
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nightmare. Emperor Nero began using
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Christians as literal human
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torches in the very city that Paul
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penned these words.
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lighting their bodies on fire to
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illuminate his parties at
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night. Imagine the horror. What Paul
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meant as a wholly embodied offering
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became twisted into a grotesque public
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execution and the
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Christians
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sacrificed freely as an act of worship.
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Even
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then, Paul's words
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held because those
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believers had already offered their
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bodies to God. They'd already
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surrendered their lives. Rome could burn
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their
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flesh, but Rome could never extinguish
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their
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faith. It's a challenge and an
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inspiration for you and I.
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If our faith was truly
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challenged, would our faith
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endure? In the irony, the empire tried
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to destroy the Christians with fire, but
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the church caught fire
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instead with the spirit of God. What was
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meant to intimidate only ignited
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revival. And I feel that this is a
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moment that we're in all across the
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earth. If we will
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allow the testing of our faith to
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produce the kind of
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fire that freely considers ourselves
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dead so that we can truly
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live the world will take notice. Paul's
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words present your bodies are as
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rational and real today as they were
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then because our worship isn't just what
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we sing. It's what we bring our whole
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selves every single day. I want to
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invite you into a just a real daily
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simple
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practice after those heavy heavy words.
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What's just one thing you and I can do
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this week to shift the atmosphere of our
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life towards that aim? Here's the
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simplest thing
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ever. I know because I missed this many
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times. How's your morning prayer life?
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The practice of morning prayer. Do you
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start your day before you do a single
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thing and look at a single other
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distraction? I invite you start your day
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this week with simply saying, "God, I
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offer my body to you. My mind, my words,
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my energy, my relationships, it all
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belongs to you. What if you and I really
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practiced a morning ritual of
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presence?" Because I know you and I
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don't do it. I'm not talking about an
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hour. I'm talking about two to three
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minutes. I'd recommend there's a couple
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apps. The pause
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app, John Eldridge, Lectio 365, Pete
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Greg, two of my
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favorites. One of the things that John
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Eldridge says is over and over. I've
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said this before. I was my favorite
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phrases. I give everything and everyone
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to
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you. Puts it to then scripture, anchor
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your day. Nice little reflective music.
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Three
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minutes, I'm reset. You know what that
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does? It changes what the first things I
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turn to
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are. Second point, why it feels so hard.
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Why does this all feel so hard? The
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reason why this feels hard is because
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we're human beings and being human is
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life and death. And this is about dying.
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This is a kind of death. All of God
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wants from you is
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everything. Being a living sacrifice
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feels like dying because it is. Do not
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be conformed to this age, but be
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transformed by the renewing of the mind.
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This is talking about the most
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significant element of our entire lives.
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The word conformed literally means
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pressed into a mold. We don't like being
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pressed into a mold. We want to be free
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of
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molds. Everything our culture says we're
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meant to go after. being free from
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constraints. The kingdom says, "Be free
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of all the other constraints." The only
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way you're really going to get free is
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if you will surrender and trust yourself
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to my constraint and my mold. Because
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I'm the only one that knows you, created
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you, sees you, and built you for this
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specific purpose. And if you try to fit
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into any other mold, it will leave you
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dissatisfied and aching and longing for
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something more.
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The renewal is distinctively Christian
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found only in light of what has been
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revealed in Jesus. That's what he's
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talking about. It's not a general
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spirituality or moral effort. This is
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why Christianity stood out. No temple,
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no priest, no sacrifice, no outward act.
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We want inward transformation.
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It's always been the Christian way of
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Jesus. That's what we've stood for. Have
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we screwed it up? Yes. Have we gone into
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religion? Yes. Have we gone back to
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rituals that are meaningless?
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Yes. Though that's not the way of Jesus.
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This isn't the way of his presence. And
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what Paul is talking about isn't
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behavior tweaks or a vague spirituality
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that feels nice. It's not try harder to
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be better. It's a completely new way of
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seeing the world through the cross and
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resurrection, taking life and death,
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putting it in front of you in all
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eternity and saying, "Is this something
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I can submit my life
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to?" Be transformed by the renewing of
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your mind means rethinking everything in
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light of what Jesus has done. It's not
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about being positive and self-help,
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positive thinking. It's think crucified,
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think risen, think the gospel. Only the
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gospel shows us that you're more broken
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than you thought, but more loved than
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you imagined.
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Only the gospel says that you're not the
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hero of the story, but you're included
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in Christ's story. Only the gospel says
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you don't change to earn God's love.
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You're changed because of
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it. So, here's what we want to ask
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ourselves. Where are you and I thinking
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like the rest of the
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world and not like someone who's been
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raised from the dead?
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Transformation doesn't begin by trying
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harder, striving, but by seeing the
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world with this worldview and then
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living like it's true. That's not
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self-help. It's real
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renewal. So, quick positive thinking
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verse the gospel. I think I have a
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chart.
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Positive thinking says you're basically
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good. You just need to believe it. The
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gospel says you're deeply
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broken. And yet you're deeply
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loved. Positive thinking says change
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comes by affirming
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yourself. The gospel says change comes
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by denying
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yourself. But denying yourself isn't the
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end. It's not just like have a great
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diet.
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be made new. You can't be made new by
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any other method than in
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Christ. Positive thinking says, "Control
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your mindset." By the way, these can be
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good. They're
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limited. They're
-
limited. Focus on controlling your
-
mindset. The gospel says, "Focus on
-
surrendering your mind to the truth of
-
God's
-
mercy." Positive thinking says, "You can
-
do it if you believe in yourself."
-
The gospel says you
-
can't. Someone already did for
-
you. Positive thinking says try try to
-
speak a better future into
-
existence. Manifest
-
it. The gospel says live out a better
-
future that's already
-
secure. Positive thinking says centers
-
on your willpower. The gospel centers on
-
God's grace and the spirit's power. When
-
you have no
-
willpower, puts a community of people
-
around you to remind you who you are to
-
lift you up when you can't remember and
-
you don't have the willpower. If I have
-
to have the willpower, I am
-
screwed. If you have no willpower today,
-
the gospel is good news. If you have no
-
willpower today, the world has nothing
-
to offer
-
you. Positive thinking
-
says, "Sure, build your pride up when it
-
works and shame when it doesn't. The
-
gospel will build a humility when you
-
succeed and hope when you
-
fail." Summary, you can look within
-
because you have what it takes, which is
-
a lie. You
-
don't. You can receive the gospel. You
-
can look to the one who's already done
-
what it takes and invites you to be part
-
of the
-
story. You can choose the power in
-
you, but the gospel says the power is in
-
God. Positive thinking offers
-
motivation. The gospel offers
-
transformation.
-
So in this world and in this cultural
-
age that's trying to shape
-
us, the lies are that you belong to
-
yourself, that your truth is your
-
authority, and that the good life is all
-
about control, autonomy, and a certain
-
kind of freedom. But Paul is saying that
-
that's not true. You're not your own.
-
You were bought with a price. And true
-
transformation begins when we stop
-
trying to be our own
-
gods and we submit to the mind renewing
-
mercy of the one who conquered
-
death. So if we're honest, this is where
-
worship war is happening in every single
-
one of us. Not somewhere out there, but
-
right here and right in here. It's our
-
desires, our identities, our loyalties.
-
So, here are some questions to reflect
-
on. Where do you feel this worship
-
war? Where do you feel
-
it? What part of your life are you still
-
keeping off the
-
altar? What's the area you feel most
-
resistant to surrender? What voices
-
shape your thinking more than God's
-
word? Social media, news cycles, family
-
expectations, your own self-doubt?
-
Where are you trying to be your own
-
authority instead of trusting
-
God's? What decision or desire are you
-
holding on to because if you're honest,
-
you think you know best and you're not
-
really trusting God's
-
best? Where do you feel most pulled to
-
conform to be molded by what everyone
-
else thinks, wants, or
-
does?
-
Appearance,
-
success, parenting, security, sexuality.
-
What is it?
-
Where do you sense God calling you to be
-
transformed, but you're resisting
-
because it feels like
-
death? What change do you know is right,
-
but you're afraid to
-
make? What false story are you tempted
-
to live by right
-
now? I'll be safe if I just succeed in
-
this one area. I'll be loved if I'm
-
impressive. or just the lie that I'm not
-
enough. Another simple
-
practice as you start your
-
mornings just this week, go back to this
-
scripture in Romans 12. Take your two to
-
three moments. I give everyone and
-
everything to you, God. That's your
-
first practice. Your second practice
-
will take two more minutes. If you want
-
to be super spiritual, here's what you
-
do. Before touching your phone, your
-
email, for some of you, before even
-
checking to see if your kid's
-
breathing, a small, quiet act of
-
rebellion to the gods of this age would
-
be, "Put your mind to this scripture and
-
let God's truth renew your mind before
-
the world does.
-
Are we doing
-
that?
-
Could the simple act of doing this first
-
for two
-
minutes as not an external ritual that
-
anyone will see, no temple, no
-
priest, but an altar in your bedroom or
-
in your bathroom or on your back porch,
-
wherever, saying, "I want to allow the
-
first things to be holy. I'm going to
-
ask him to reset me and reform
-
me. This is why becoming a living
-
sacrifice is so difficult because it
-
means letting go of the illusion that we
-
belong to
-
ourselves. The good news is the gospel
-
doesn't begin with surrender. It begins
-
with his mercy and that changes
-
everything. So as we start to land
-
here's here's the third point. The only
-
way this is possible is because mercy
-
comes before the obedience.
-
Paul says verse two, "The mercies of
-
God, not his laws, not his judgments,
-
not your performance, but his mercies."
-
This is the center of the Christian
-
faith. Before we ever offer ourselves to
-
God, he offered himself for us. He's the
-
perfect
-
sacrifice once and for all. He didn't
-
offer part of himself. He gave it all.
-
He didn't ask us to die without dying
-
first. And that's why this isn't about
-
earning his favor. It's about responding
-
to it.
-
We don't present ourselves to earn
-
mercy. We present ourselves because
-
we've already reser. We've already
-
received it. Let me say it again. We
-
don't present
-
ourselves because we've earned this
-
mercy. We present ourselves because
-
we've already received
-
it. And the gospel paradox is laying our
-
life down is where we finally find it.
-
In surrendering control, we discover
-
true peace. And in dying to self, we
-
come
-
alive. That entire next section is all
-
about the
-
practicals. Maybe I'll get into it next
-
week. Maybe we'll get into it a
-
different day. But here's what I want
-
you to see and to pull from as you get
-
into this text throughout the week. as
-
you ask the Holy Spirit to meet with you
-
as you get real with these questions
-
that we've looked at this
-
morning. I want to leave you with
-
this. Paul's vision for disciplehip is
-
radical because of this. You cannot put
-
your Christianity into
-
compartments. The whole self is to be
-
offered to God in thinking, in serving,
-
and in being. You're not just saved from
-
something. You're saved for something
-
and real formation isn't a Christianized
-
version of project
-
self. It's a process of true salvation.
-
To quote John
-
Markr, the worship war is won by
-
mercy. So come to the
-
altar. Maybe it's not a physical one,
-
though you're literally invited to come
-
forward today.
-
Make a statement for your own soul to
-
say this is a moment that I want to
-
shift the mindsets and
-
perspectives and rituals in my life. I
-
don't want to be deformed and
-
unintentionally formed by something that
-
is never going to bring fulfillment and
-
purpose, satisfy the longing in my
-
soul. Join me in this prayer. This is
-
your heart, Lord. We're tired of being
-
foreign by everything around
-
us. I'm tired of sacrificing for things
-
that can't give me
-
life. Maybe you've laid your life down a
-
million times, but we do it as one body
-
today. We lay our lives down and we
-
decree that I am yours. form me, use me,
-
renew
-
me, for I am a living
-
sacrifice. If you were able to pray that
-
prayer, I want to challenge the
-
practices of your life to four simple
-
things. Daily surrender.
-
Use the morning
-
offering to set the direction of your
-
life and your
-
soul. Renew your mind. Take this
-
scripture. Start with this scripture and
-
let it wash over you and reset you and
-
anchor you. And then take action in this
-
community.
-
The entire rest of Romans 12 is about
-
how the gifts are there, not for you to
-
have all of them, but for you to share
-
them and receive from them from those
-
all around you. Serve someone in this
-
house this week in the simplest
-
ways. Hey, do you need someone to watch
-
a kid? Hey, you want to grab a bite? Can
-
I just pray for you? Is there anything
-
going on in your life? You just came to
-
mind as I was praying. If you are
-
struggling and need someone to pray for
-
you, you know what I have found? I have
-
found that when I need prayer, if I will
-
just volunteer prayer by text with three
-
people, I don't know how it
-
works. I don't tell them like, "Hey, I'm
-
going to pray for you if you pray for
-
me." I don't tell them that. They don't
-
get to pray for me. I'm going to pray
-
for them. Every single time I do that,
-
by the end of the day, I will get prayer
-
somehow, some way, without even asking
-
for it.
-
It's how the kingdom works. Your
-
faithfulness to serve in the midst of
-
crisis, your own crisis, will draw the
-
response of
-
heaven. You cannot sew the seeds of
-
serving people in this kind of kingdom
-
and not receive the rewards. And the
-
reward the rewards are not the worldly
-
rewards. The rewards are you receive the
-
blessing, the grace and the mercy that
-
your soul craves and it will come
-
towards you in every way, shape and form
-
and it will humble
-
[Music]
-
you. So if this is the cry of your
-
heart, I just want to join you in one
-
final decree this morning. And if this
-
is the cry of your heart and you want to
-
step into this in greater measure, I
-
just want to invite you to stand.
-
[Music]
-
One more holy
-
moment. I went long, so this is going to
-
be kind of a go in all different
-
directions. While the team plays, you're
-
going to be invited. If the ministry
-
team could come over here, that would be
-
amazing. My left, your right, they would
-
be honored to pray for you. Here's what
-
I would invite you to do as we pray this
-
prayer. Get super practical with two
-
things. The answers to the questions of
-
your heart of what you're holding on
-
to and the steps of how you're going to
-
practice a different way simply. That is
-
a quiet rebellion against the gods of
-
this age.
-
As this team plays, I want you to make
-
those two decisions in your soul. The
-
answer to those questions and the
-
defiance to the way of the world and a
-
countercultural stepping forward in the
-
most simple practical ways possible in
-
the ways of the king of Jesus. Would you
-
just join me in saying, "Holy Spirit,
-
where I have no willpower, strengthen
-
me. where I'm living under the lies of
-
being formed by things I do not want to
-
form me. Would you develop in me a
-
countercultural
-
fire that whether it's the altar in my
-
bathroom or it's the parties of Rome,
-
would I be willing to be set a
-
fire to die
-
daily to be a living sacrifice?
-
Thank you that the
-
history and the authority of your word
-
is what gives us hope in every test that
-
this world gives us. We
-
respond to your mercy with
-
surrender in Jesus name.
-
Amen. Do whatever you need to respond.
-
Get prayer. Respond in worship. Come
-
forward. Stay at your seat and linger.
-
Leave when you're ready. Have an amazing
-
Sabbath. We love you so much.