Sermon

“Conformed or Transformed? The Worship War In You.” (Rom 12:1-8)

Frontier Church

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  1. Martinson. Thank you. All right. Good

  2. morning. We are in Romans

  3. 12 and we are uh in a series called

  4. disruptive disciplehip in a secular age.

  5. There's probably no more disruptive

  6. countercultural line in the entire Bible

  7. than the first verse of Romans 12.

  8. Present your bodies as living

  9. sacrifices. Here's the truth in this

  10. passage.

  11. In our modern time, we're all already

  12. living for

  13. something. We're already offering our

  14. bodies, our time, our energies, our

  15. affections to

  16. something. The only question is what are

  17. you and I

  18. worshiping? And we already know what

  19. those things are going to be. some

  20. measure of career,

  21. image, success, children's success,

  22. identity, political

  23. identity, moral

  24. identity, justice in some way, or maybe

  25. just the endless

  26. distractions from whatever your

  27. preferred device pulls.

  28. But Romans

  29. 12, it doesn't ask if we're worshiping.

  30. It confronts what we worship. And it

  31. invites us into something

  32. better. Five quick examples as we get

  33. started. The

  34. algorithm. We're being formed even when

  35. we think we're just

  36. scrolling. So, what does that look like?

  37. Well, have you ever had your phone

  38. suggest uh it's happening even more with

  39. AI more and more every week? The

  40. suggestions are freakishly

  41. accurate. How did it know that now that

  42. Liverpool's moving to Adidas from Nike

  43. that I'm going to want a vintage Adidas

  44. knit hoodie with the track pants in a

  45. vintage 70s glow? I don't

  46. know. Mind-blowing.

  47. little championship pin from the Premier

  48. League title we just won. I don't know.

  49. That could be one thing. Uh or or maybe

  50. it's the fact that it also is suggesting

  51. how to repair a broken relationship with

  52. a 14-year-old after they storm out of

  53. the house. I mean, these are the types

  54. of things that it gives me. I'm

  55. like, not only are they listening, but

  56. they know what my son just

  57. did. It could be a product, a playlist,

  58. a real, doesn't really matter. Uh, but

  59. how do they know us? It's not magic.

  60. It's formation. Tech companies have

  61. studied our behavior to the point they

  62. can predict our desires. It's not just

  63. marketing. It's

  64. disciplehip. We're not as free as we

  65. think. We're being shaped and the real

  66. question is by what toward. That's the

  67. worship war inside you and inside me. We

  68. have a a slide here that we put on our

  69. website and remind us several times a

  70. year. We go after this war of

  71. intentional versus unintentional

  72. formation. I'm not going to go into it

  73. to detail, but I want you guys just to

  74. see and remember there's a dynamic where

  75. where you can do this intentionally or

  76. you can do this unintentionally. We have

  77. a choice to make. The second example,

  78. marketing. Maybe you can relate to a

  79. moment in the checkout line where

  80. there's several different displays.

  81. Maybe you're not scrolling the the

  82. algorithms as much as the next person.

  83. And it's like, h, how in the world? I

  84. didn't know that I needed that whatever

  85. temptation, that cooking book. Jimmy

  86. Oliver, he came up with a new one. I've

  87. got 17 of them, but I need one

  88. more. For me, it's it's

  89. uh I'm getting bombarded with ads like

  90. why everyone is ditching modern

  91. minimalism and going for

  92. cozy. That's really that's literally the

  93. thing that keeps popping up for me. It

  94. knows me. In that moment, I realize

  95. something again. I'm not just shopping.

  96. I'm being

  97. formed formed into a self-help version

  98. of success maybe or productivity or

  99. performance that would never actually

  100. satisfy my longings for coziness or

  101. whatever. That's the world we live in.

  102. Discipling us towards consumption,

  103. towards control, towards

  104. self-optimization. And what we'll see

  105. Romans 12, you can be conformed to that

  106. or transformed into something so much

  107. better.

  108. Thirdly, AI and identity formation.

  109. AI can now mimic a voice, write a

  110. resume, finish your sentences. It learns

  111. by watching you, listening to you, what

  112. you click, what you avoid, what you

  113. love. It It blows my mind. It knows what

  114. I like more than I do sometimes. It It

  115. feels like it can predict what I want

  116. for

  117. dinner. Even artificial intelligence

  118. understands that. Romans

  119. 12. It understands more in some ways

  120. than we

  121. realize. It knows that we're being

  122. shaped into something. But the

  123. difference is AI isn't concerned with

  124. who we

  125. become. Paul's question is, are you

  126. being formed? No. The question is who is

  127. forming you? Number four, the fourth

  128. example, costly countercultural choices.

  129. I've had conversations with friends,

  130. even maybe someone in the room, where

  131. you've turned down a promotion, uh maybe

  132. because it's compromised your ability to

  133. be

  134. present with your calling or with a

  135. family uh or with even just this church

  136. community. I've seen just the most

  137. amazing confrontations that some of you

  138. have had with the priorities of life and

  139. you've essentially said things like

  140. everything and everyone I thought

  141. thought that I was crazy when I told

  142. them my process but I knew I was being

  143. pulled towards

  144. something that looked like

  145. success but it wasn't the success I knew

  146. I was looking for. It wasn't forming me

  147. into the way of Jesus.

  148. huge significant lifealtering changes

  149. some of you have made. And we love

  150. people like that. They inspire us. The

  151. ones that can make countercultural

  152. decisions and reshape their life when

  153. they had everything that the world says

  154. is priority number

  155. one. Some of us need to be inspired in a

  156. new way. And that's exactly what Romans

  157. 12 is saying. That's the war over

  158. worship. Every day we're either present

  159. to ourselves or the or the world's

  160. vision of

  161. life. We have a choice. Whether we we

  162. operate out of God's worldview or our

  163. own. Fifth final

  164. example main character syndrome. I like

  165. this one. You guys are familiar with

  166. this. Well, too much main character

  167. syndrome. That might be the Los Angeles

  168. beacon of

  169. selfidentity. Main character. There's a

  170. phrase that's gone

  171. viral. The main character syndrome. Uh,

  172. I'm I'm I'm new to this, so I did some

  173. research. The idea of main character

  174. syndrome is that you should live like

  175. the hero of your own

  176. movie. A little part of me is like, "Oh,

  177. you mean the people that aren't the main

  178. character of the movies? They get to now

  179. do this like in daily life, and now I

  180. live in a city that's just full of these

  181. main character mantras." Just kidding.

  182. That's none of you, I

  183. know. But here's here's the thing. We're

  184. we're encouraged to curate our own vibe

  185. and be the center. Not just in Los

  186. Angeles. This is just a modern way of

  187. life. The problem with that is if you're

  188. the main character of your life, you

  189. will sacrifice everything else, your

  190. relationships, your rest, real rest,

  191. your

  192. integrity to keep the

  193. spotlight. But scripture tells us a

  194. better story. That's what we're going to

  195. look at today. Don't conform to the

  196. story of the world, but be transformed.

  197. Don't sacrifice your soul to play a

  198. role. Be transformed and let mercy write

  199. the script. So, here's here's before we

  200. open the word, there's a myth in modern

  201. life that we're that we're just neutral

  202. people, independent, we're free

  203. Americans, self-directed, but the truth

  204. is we're already worshiping something.

  205. Every person lives for something. and

  206. what you live for, what you sacrifice

  207. for. It might be again career, image,

  208. family, freedom, your sense of control,

  209. whatever it is, you're putting your

  210. time, your energy, your attention, your

  211. emotion on the altar of

  212. something. And the question is not if

  213. you're worshiping, it's

  214. what something is forming you or

  215. deforming you. And Paul is going to look

  216. at a new kind of worship, one that

  217. doesn't just fit into your life, but

  218. reshapes it entirely. Romans 12, I

  219. appeal to you therefore, brothers, by

  220. the mercies of God to present your

  221. bodies as a living sacrifice, holy and

  222. acceptable to God, which is your

  223. spiritual

  224. worship. This is the culminating moment

  225. of his entire letter to the

  226. Romans, possibly the greatest

  227. theological letter ever written.

  228. This is the therefore to the entire book

  229. of

  230. Romans. Verse two, do not be conformed

  231. to this world, but be transformed by the

  232. renewal of your mind, that by testing

  233. you may discern what is the will of God,

  234. what is good and acceptable and

  235. perfect. We're going to do two things

  236. this morning. We're going to look at

  237. these two incredibly dense, rich,

  238. important verses that are hugely

  239. foundational for the Christian faith.

  240. Then in verses three through 8, Paul

  241. talks about the gifts of grace where he

  242. gets incredibly practical about what

  243. this looks like in daily life for them

  244. 2,000 years ago and it applies to us in

  245. the modern moment. So the first point,

  246. oh let me read the the the the verses of

  247. 3 through8 so you know what I'm talking

  248. about. Here's the gifts of grace. For by

  249. the grace given to me, I say to everyone

  250. among you not to think of himself or

  251. herself more highly than you ought to

  252. think, but to think with sober judgment,

  253. each according to the measure of faith

  254. that God has assigned. For as one for as

  255. in one body we have many members, the

  256. members do not all have the same

  257. function. So we though many are one body

  258. in Christ and individually members of

  259. another one another having gifts that

  260. differ according to the grace given to

  261. us. Let us use them if prophecy in

  262. proportion to our faith if service and

  263. our serving. The one who teaches and is

  264. teaching. The one who exhorts in his

  265. exhortation. The one who contributes in

  266. generosity. The one who leads with zeal.

  267. The one who does acts of mercy with

  268. cheerfulness. So here's the first point.

  269. What God wants is all of

  270. you.

  271. Everything. This is going to be the most

  272. painful point. It gets

  273. better. Look at the phrase therefore by

  274. the mercies of

  275. God. Again, that therefore is weighty.

  276. It's the pivot from all of the theology

  277. in in chapters 1- 11 to the practice of

  278. the final few chapters of the book. The

  279. mercies of God are plural here signaling

  280. the different tangible ways that God's

  281. grace has been experienced and can be

  282. experienced. The one word uh this one

  283. word is basically the hinge of the

  284. entire letter. And this is what Paul's

  285. saying. He's saying if the gospel is

  286. true, if Jesus really died for you, then

  287. God's

  288. mercy is

  289. free and it's real. The only reasonable

  290. response to God's

  291. mercy, grace is getting giving you

  292. something you don't deserve. Mercy is

  293. not getting something that you do

  294. deserve. And he's saying this

  295. mercy, the only reasonable response to

  296. someone who's given that kind of mercy

  297. to you is to give your whole self to

  298. God. And he says, "Present your

  299. bodies as living

  300. sacrifices." That's temple language.

  301. And he's radically redefining this idea

  302. of a sacrifice. Instead of offering

  303. parts of an animal, you offer the whole

  304. embodied life, everything. You don't get

  305. to keep parts of

  306. yourself. And every single one of us

  307. wrestle with that. I don't care if

  308. you've been a Christian since you were

  309. three. You wrestle with giving your

  310. entire life as a sacrifice. You

  311. do. The more we hide that, the

  312. disservice we give to the rest of the

  313. world. The world needs to see us wrestle

  314. with this sacrificial

  315. living. It's not about ritual sacrifice.

  316. It's about relational and embodied

  317. devotion in every aspect of our life.

  318. It's not a ritual offering, but an

  319. ongoing dynamic way of setting yourself

  320. apart for

  321. God. So, what Paul's world is looking at

  322. is everyone knew what this sacrifice

  323. meant. Something valuable has to die to

  324. please a god. And we think, "Ah, we just

  325. don't do that in the modern

  326. world." Really, nothing dies to please

  327. our

  328. gods. Have you scrolled for two hours

  329. once? You know how many things die in

  330. you after two hours of

  331. scrolling? You feel more dead. You ever

  332. just got up from a good scroll and gone,

  333. "What the flip am I doing with my life?

  334. like almost wanting to die. Like the

  335. spirit of death gets on you, right? It's

  336. like the most depressing thing in the

  337. world. And that's when I'm looking at

  338. church scrolling. Just imagine if you're

  339. looking at like the dark stuff and

  340. you've gone into like something you

  341. shouldn't been looking at.

  342. Just comparison to good

  343. things to people off Sabbath somewhere

  344. in the wilderness and cooking an organic

  345. meal over a rustic

  346. fire. Two hours of that I feel like

  347. death. I didn't

  348. Sabbath. I had my heart pulled into

  349. wanting without doing anything about

  350. it. And Paul's going, "Here's a shock,

  351. everyone." Paul goes, "You're the

  352. sacrifice, but not a dead one, a living

  353. one. And you don't die once. You get a

  354. sacrifice daily, day by day by day." And

  355. this would have sounded awfully strange

  356. to the ancient ears that Paul's writing

  357. to. Because in both the Jewish and the

  358. pagan traditions of Rome, worship always

  359. meant three things. Worship meant

  360. temples, worship meant altars, and

  361. worship meant priests.

  362. But the earliest Christians stood out.

  363. They practiced no sacrificial

  364. ritual. They named no one as priest.

  365. That came later with the

  366. Catholics and they looked to no physical

  367. temple.

  368. Why? Why were the Christians different?

  369. Why are we still the ones that are meant

  370. to be different and countercultural?

  371. Because the way of Jesus believed that

  372. Jesus Christ is the once and for all

  373. sacrifice. The temple curtain has been

  374. torn. That divide between God and man

  375. that sat in the holy of holies tore from

  376. top to bottom. Not just signifying but

  377. literally representing that the space

  378. between heaven and earth, God and man,

  379. the presence of God. It does not dwell

  380. in

  381. buildings but in people. And that was

  382. always God's heart. That was always his

  383. desire from his people in the wilderness

  384. with Moses. God wants to come and dwell

  385. with his people. The issue isn't on

  386. God's side. It's on ours. And Paul says,

  387. "You are the sacrifice. You are the

  388. temple. Your whole life offered to God

  389. is now the place where worship

  390. happens." So the phrase your spiritual

  391. worship, what the is that talking about?

  392. It's just a Greek word that means

  393. rational, reasoned, or logical. not

  394. spiritual in this vague modern SP sense.

  395. Worship is not emotional escape or

  396. mystical detachment, but it's a

  397. rational, thoughtful, embodied

  398. obedience, and it's grounded in reason,

  399. rooted in truth, and it's engaged with

  400. your real

  401. life. I continue to enjoy Russell Brand.

  402. I don't care how many times anyone else

  403. has said it, I enjoy him. I know he's

  404. being charged with some serious stuff

  405. right

  406. now, but here's what he says about

  407. worship. You can imagine this in his

  408. very odd English accent when it says in

  409. the Old Testament, "Worship no other

  410. gods than me." This is a man, by the

  411. way, if you're not familiar with Russell

  412. Brand. This guy was wild actor,

  413. comedian,

  414. eccentric, did whatever he want, lived

  415. life to the full, always had a great uh

  416. narrative on reading culture, super

  417. witty, insightful, and he has just spent

  418. the last year as what he calls as a

  419. bornagain

  420. Christian. And this is what he says

  421. about this phrase, worship no other gods

  422. than me.

  423. He says the implication I offer is that

  424. we are a species then that worships and

  425. if you do not access the divine you will

  426. worship the mundale. You will worship

  427. the profane. You will worship your own

  428. identity. You will worship your

  429. belongings. You will worship the

  430. template lying before you by a culture

  431. that wants

  432. you distracted and relatively dumb.

  433. There is a secular man echoing the truth

  434. of Romans 12 right before us. If you

  435. don't intentionally give your life to

  436. God, you will unconsciously,

  437. unintentionally give it to something

  438. else. Your career, your image, your

  439. success, your tribe, your phone. You'll

  440. always offer yourself to

  441. something. Now, he's a complex figure

  442. facing serious allegations, and those

  443. need to be taken seriously. So, I'm not

  444. condoning anything that he's done,

  445. present, past, or future. But we're not

  446. looking at Russell Brand as a spiritual

  447. hero. He's a

  448. mirror. His words reflect something true

  449. about all of us. Our default setting is

  450. to worship. And without Jesus, we'll

  451. give ourselves to lesser gods that

  452. demand everything and give nothing back.

  453. Worship isn't what we

  454. sing. It's how you live.

  455. There's a shocking

  456. illustration that I like to go back to

  457. often. We're talking about the book of

  458. Romans and the things that Paul

  459. says, "Present your bodies as a living

  460. sacrifice." A few years after Paul wrote

  461. those words, the Roman Empire turned

  462. that metaphor into a

  463. nightmare. Emperor Nero began using

  464. Christians as literal human

  465. torches in the very city that Paul

  466. penned these words.

  467. lighting their bodies on fire to

  468. illuminate his parties at

  469. night. Imagine the horror. What Paul

  470. meant as a wholly embodied offering

  471. became twisted into a grotesque public

  472. execution and the

  473. Christians

  474. sacrificed freely as an act of worship.

  475. Even

  476. then, Paul's words

  477. held because those

  478. believers had already offered their

  479. bodies to God. They'd already

  480. surrendered their lives. Rome could burn

  481. their

  482. flesh, but Rome could never extinguish

  483. their

  484. faith. It's a challenge and an

  485. inspiration for you and I.

  486. If our faith was truly

  487. challenged, would our faith

  488. endure? In the irony, the empire tried

  489. to destroy the Christians with fire, but

  490. the church caught fire

  491. instead with the spirit of God. What was

  492. meant to intimidate only ignited

  493. revival. And I feel that this is a

  494. moment that we're in all across the

  495. earth. If we will

  496. allow the testing of our faith to

  497. produce the kind of

  498. fire that freely considers ourselves

  499. dead so that we can truly

  500. live the world will take notice. Paul's

  501. words present your bodies are as

  502. rational and real today as they were

  503. then because our worship isn't just what

  504. we sing. It's what we bring our whole

  505. selves every single day. I want to

  506. invite you into a just a real daily

  507. simple

  508. practice after those heavy heavy words.

  509. What's just one thing you and I can do

  510. this week to shift the atmosphere of our

  511. life towards that aim? Here's the

  512. simplest thing

  513. ever. I know because I missed this many

  514. times. How's your morning prayer life?

  515. The practice of morning prayer. Do you

  516. start your day before you do a single

  517. thing and look at a single other

  518. distraction? I invite you start your day

  519. this week with simply saying, "God, I

  520. offer my body to you. My mind, my words,

  521. my energy, my relationships, it all

  522. belongs to you. What if you and I really

  523. practiced a morning ritual of

  524. presence?" Because I know you and I

  525. don't do it. I'm not talking about an

  526. hour. I'm talking about two to three

  527. minutes. I'd recommend there's a couple

  528. apps. The pause

  529. app, John Eldridge, Lectio 365, Pete

  530. Greg, two of my

  531. favorites. One of the things that John

  532. Eldridge says is over and over. I've

  533. said this before. I was my favorite

  534. phrases. I give everything and everyone

  535. to

  536. you. Puts it to then scripture, anchor

  537. your day. Nice little reflective music.

  538. Three

  539. minutes, I'm reset. You know what that

  540. does? It changes what the first things I

  541. turn to

  542. are. Second point, why it feels so hard.

  543. Why does this all feel so hard? The

  544. reason why this feels hard is because

  545. we're human beings and being human is

  546. life and death. And this is about dying.

  547. This is a kind of death. All of God

  548. wants from you is

  549. everything. Being a living sacrifice

  550. feels like dying because it is. Do not

  551. be conformed to this age, but be

  552. transformed by the renewing of the mind.

  553. This is talking about the most

  554. significant element of our entire lives.

  555. The word conformed literally means

  556. pressed into a mold. We don't like being

  557. pressed into a mold. We want to be free

  558. of

  559. molds. Everything our culture says we're

  560. meant to go after. being free from

  561. constraints. The kingdom says, "Be free

  562. of all the other constraints." The only

  563. way you're really going to get free is

  564. if you will surrender and trust yourself

  565. to my constraint and my mold. Because

  566. I'm the only one that knows you, created

  567. you, sees you, and built you for this

  568. specific purpose. And if you try to fit

  569. into any other mold, it will leave you

  570. dissatisfied and aching and longing for

  571. something more.

  572. The renewal is distinctively Christian

  573. found only in light of what has been

  574. revealed in Jesus. That's what he's

  575. talking about. It's not a general

  576. spirituality or moral effort. This is

  577. why Christianity stood out. No temple,

  578. no priest, no sacrifice, no outward act.

  579. We want inward transformation.

  580. It's always been the Christian way of

  581. Jesus. That's what we've stood for. Have

  582. we screwed it up? Yes. Have we gone into

  583. religion? Yes. Have we gone back to

  584. rituals that are meaningless?

  585. Yes. Though that's not the way of Jesus.

  586. This isn't the way of his presence. And

  587. what Paul is talking about isn't

  588. behavior tweaks or a vague spirituality

  589. that feels nice. It's not try harder to

  590. be better. It's a completely new way of

  591. seeing the world through the cross and

  592. resurrection, taking life and death,

  593. putting it in front of you in all

  594. eternity and saying, "Is this something

  595. I can submit my life

  596. to?" Be transformed by the renewing of

  597. your mind means rethinking everything in

  598. light of what Jesus has done. It's not

  599. about being positive and self-help,

  600. positive thinking. It's think crucified,

  601. think risen, think the gospel. Only the

  602. gospel shows us that you're more broken

  603. than you thought, but more loved than

  604. you imagined.

  605. Only the gospel says that you're not the

  606. hero of the story, but you're included

  607. in Christ's story. Only the gospel says

  608. you don't change to earn God's love.

  609. You're changed because of

  610. it. So, here's what we want to ask

  611. ourselves. Where are you and I thinking

  612. like the rest of the

  613. world and not like someone who's been

  614. raised from the dead?

  615. Transformation doesn't begin by trying

  616. harder, striving, but by seeing the

  617. world with this worldview and then

  618. living like it's true. That's not

  619. self-help. It's real

  620. renewal. So, quick positive thinking

  621. verse the gospel. I think I have a

  622. chart.

  623. Positive thinking says you're basically

  624. good. You just need to believe it. The

  625. gospel says you're deeply

  626. broken. And yet you're deeply

  627. loved. Positive thinking says change

  628. comes by affirming

  629. yourself. The gospel says change comes

  630. by denying

  631. yourself. But denying yourself isn't the

  632. end. It's not just like have a great

  633. diet.

  634. be made new. You can't be made new by

  635. any other method than in

  636. Christ. Positive thinking says, "Control

  637. your mindset." By the way, these can be

  638. good. They're

  639. limited. They're

  640. limited. Focus on controlling your

  641. mindset. The gospel says, "Focus on

  642. surrendering your mind to the truth of

  643. God's

  644. mercy." Positive thinking says, "You can

  645. do it if you believe in yourself."

  646. The gospel says you

  647. can't. Someone already did for

  648. you. Positive thinking says try try to

  649. speak a better future into

  650. existence. Manifest

  651. it. The gospel says live out a better

  652. future that's already

  653. secure. Positive thinking says centers

  654. on your willpower. The gospel centers on

  655. God's grace and the spirit's power. When

  656. you have no

  657. willpower, puts a community of people

  658. around you to remind you who you are to

  659. lift you up when you can't remember and

  660. you don't have the willpower. If I have

  661. to have the willpower, I am

  662. screwed. If you have no willpower today,

  663. the gospel is good news. If you have no

  664. willpower today, the world has nothing

  665. to offer

  666. you. Positive thinking

  667. says, "Sure, build your pride up when it

  668. works and shame when it doesn't. The

  669. gospel will build a humility when you

  670. succeed and hope when you

  671. fail." Summary, you can look within

  672. because you have what it takes, which is

  673. a lie. You

  674. don't. You can receive the gospel. You

  675. can look to the one who's already done

  676. what it takes and invites you to be part

  677. of the

  678. story. You can choose the power in

  679. you, but the gospel says the power is in

  680. God. Positive thinking offers

  681. motivation. The gospel offers

  682. transformation.

  683. So in this world and in this cultural

  684. age that's trying to shape

  685. us, the lies are that you belong to

  686. yourself, that your truth is your

  687. authority, and that the good life is all

  688. about control, autonomy, and a certain

  689. kind of freedom. But Paul is saying that

  690. that's not true. You're not your own.

  691. You were bought with a price. And true

  692. transformation begins when we stop

  693. trying to be our own

  694. gods and we submit to the mind renewing

  695. mercy of the one who conquered

  696. death. So if we're honest, this is where

  697. worship war is happening in every single

  698. one of us. Not somewhere out there, but

  699. right here and right in here. It's our

  700. desires, our identities, our loyalties.

  701. So, here are some questions to reflect

  702. on. Where do you feel this worship

  703. war? Where do you feel

  704. it? What part of your life are you still

  705. keeping off the

  706. altar? What's the area you feel most

  707. resistant to surrender? What voices

  708. shape your thinking more than God's

  709. word? Social media, news cycles, family

  710. expectations, your own self-doubt?

  711. Where are you trying to be your own

  712. authority instead of trusting

  713. God's? What decision or desire are you

  714. holding on to because if you're honest,

  715. you think you know best and you're not

  716. really trusting God's

  717. best? Where do you feel most pulled to

  718. conform to be molded by what everyone

  719. else thinks, wants, or

  720. does?

  721. Appearance,

  722. success, parenting, security, sexuality.

  723. What is it?

  724. Where do you sense God calling you to be

  725. transformed, but you're resisting

  726. because it feels like

  727. death? What change do you know is right,

  728. but you're afraid to

  729. make? What false story are you tempted

  730. to live by right

  731. now? I'll be safe if I just succeed in

  732. this one area. I'll be loved if I'm

  733. impressive. or just the lie that I'm not

  734. enough. Another simple

  735. practice as you start your

  736. mornings just this week, go back to this

  737. scripture in Romans 12. Take your two to

  738. three moments. I give everyone and

  739. everything to you, God. That's your

  740. first practice. Your second practice

  741. will take two more minutes. If you want

  742. to be super spiritual, here's what you

  743. do. Before touching your phone, your

  744. email, for some of you, before even

  745. checking to see if your kid's

  746. breathing, a small, quiet act of

  747. rebellion to the gods of this age would

  748. be, "Put your mind to this scripture and

  749. let God's truth renew your mind before

  750. the world does.

  751. Are we doing

  752. that?

  753. Could the simple act of doing this first

  754. for two

  755. minutes as not an external ritual that

  756. anyone will see, no temple, no

  757. priest, but an altar in your bedroom or

  758. in your bathroom or on your back porch,

  759. wherever, saying, "I want to allow the

  760. first things to be holy. I'm going to

  761. ask him to reset me and reform

  762. me. This is why becoming a living

  763. sacrifice is so difficult because it

  764. means letting go of the illusion that we

  765. belong to

  766. ourselves. The good news is the gospel

  767. doesn't begin with surrender. It begins

  768. with his mercy and that changes

  769. everything. So as we start to land

  770. here's here's the third point. The only

  771. way this is possible is because mercy

  772. comes before the obedience.

  773. Paul says verse two, "The mercies of

  774. God, not his laws, not his judgments,

  775. not your performance, but his mercies."

  776. This is the center of the Christian

  777. faith. Before we ever offer ourselves to

  778. God, he offered himself for us. He's the

  779. perfect

  780. sacrifice once and for all. He didn't

  781. offer part of himself. He gave it all.

  782. He didn't ask us to die without dying

  783. first. And that's why this isn't about

  784. earning his favor. It's about responding

  785. to it.

  786. We don't present ourselves to earn

  787. mercy. We present ourselves because

  788. we've already reser. We've already

  789. received it. Let me say it again. We

  790. don't present

  791. ourselves because we've earned this

  792. mercy. We present ourselves because

  793. we've already received

  794. it. And the gospel paradox is laying our

  795. life down is where we finally find it.

  796. In surrendering control, we discover

  797. true peace. And in dying to self, we

  798. come

  799. alive. That entire next section is all

  800. about the

  801. practicals. Maybe I'll get into it next

  802. week. Maybe we'll get into it a

  803. different day. But here's what I want

  804. you to see and to pull from as you get

  805. into this text throughout the week. as

  806. you ask the Holy Spirit to meet with you

  807. as you get real with these questions

  808. that we've looked at this

  809. morning. I want to leave you with

  810. this. Paul's vision for disciplehip is

  811. radical because of this. You cannot put

  812. your Christianity into

  813. compartments. The whole self is to be

  814. offered to God in thinking, in serving,

  815. and in being. You're not just saved from

  816. something. You're saved for something

  817. and real formation isn't a Christianized

  818. version of project

  819. self. It's a process of true salvation.

  820. To quote John

  821. Markr, the worship war is won by

  822. mercy. So come to the

  823. altar. Maybe it's not a physical one,

  824. though you're literally invited to come

  825. forward today.

  826. Make a statement for your own soul to

  827. say this is a moment that I want to

  828. shift the mindsets and

  829. perspectives and rituals in my life. I

  830. don't want to be deformed and

  831. unintentionally formed by something that

  832. is never going to bring fulfillment and

  833. purpose, satisfy the longing in my

  834. soul. Join me in this prayer. This is

  835. your heart, Lord. We're tired of being

  836. foreign by everything around

  837. us. I'm tired of sacrificing for things

  838. that can't give me

  839. life. Maybe you've laid your life down a

  840. million times, but we do it as one body

  841. today. We lay our lives down and we

  842. decree that I am yours. form me, use me,

  843. renew

  844. me, for I am a living

  845. sacrifice. If you were able to pray that

  846. prayer, I want to challenge the

  847. practices of your life to four simple

  848. things. Daily surrender.

  849. Use the morning

  850. offering to set the direction of your

  851. life and your

  852. soul. Renew your mind. Take this

  853. scripture. Start with this scripture and

  854. let it wash over you and reset you and

  855. anchor you. And then take action in this

  856. community.

  857. The entire rest of Romans 12 is about

  858. how the gifts are there, not for you to

  859. have all of them, but for you to share

  860. them and receive from them from those

  861. all around you. Serve someone in this

  862. house this week in the simplest

  863. ways. Hey, do you need someone to watch

  864. a kid? Hey, you want to grab a bite? Can

  865. I just pray for you? Is there anything

  866. going on in your life? You just came to

  867. mind as I was praying. If you are

  868. struggling and need someone to pray for

  869. you, you know what I have found? I have

  870. found that when I need prayer, if I will

  871. just volunteer prayer by text with three

  872. people, I don't know how it

  873. works. I don't tell them like, "Hey, I'm

  874. going to pray for you if you pray for

  875. me." I don't tell them that. They don't

  876. get to pray for me. I'm going to pray

  877. for them. Every single time I do that,

  878. by the end of the day, I will get prayer

  879. somehow, some way, without even asking

  880. for it.

  881. It's how the kingdom works. Your

  882. faithfulness to serve in the midst of

  883. crisis, your own crisis, will draw the

  884. response of

  885. heaven. You cannot sew the seeds of

  886. serving people in this kind of kingdom

  887. and not receive the rewards. And the

  888. reward the rewards are not the worldly

  889. rewards. The rewards are you receive the

  890. blessing, the grace and the mercy that

  891. your soul craves and it will come

  892. towards you in every way, shape and form

  893. and it will humble

  894. [Music]

  895. you. So if this is the cry of your

  896. heart, I just want to join you in one

  897. final decree this morning. And if this

  898. is the cry of your heart and you want to

  899. step into this in greater measure, I

  900. just want to invite you to stand.

  901. [Music]

  902. One more holy

  903. moment. I went long, so this is going to

  904. be kind of a go in all different

  905. directions. While the team plays, you're

  906. going to be invited. If the ministry

  907. team could come over here, that would be

  908. amazing. My left, your right, they would

  909. be honored to pray for you. Here's what

  910. I would invite you to do as we pray this

  911. prayer. Get super practical with two

  912. things. The answers to the questions of

  913. your heart of what you're holding on

  914. to and the steps of how you're going to

  915. practice a different way simply. That is

  916. a quiet rebellion against the gods of

  917. this age.

  918. As this team plays, I want you to make

  919. those two decisions in your soul. The

  920. answer to those questions and the

  921. defiance to the way of the world and a

  922. countercultural stepping forward in the

  923. most simple practical ways possible in

  924. the ways of the king of Jesus. Would you

  925. just join me in saying, "Holy Spirit,

  926. where I have no willpower, strengthen

  927. me. where I'm living under the lies of

  928. being formed by things I do not want to

  929. form me. Would you develop in me a

  930. countercultural

  931. fire that whether it's the altar in my

  932. bathroom or it's the parties of Rome,

  933. would I be willing to be set a

  934. fire to die

  935. daily to be a living sacrifice?

  936. Thank you that the

  937. history and the authority of your word

  938. is what gives us hope in every test that

  939. this world gives us. We

  940. respond to your mercy with

  941. surrender in Jesus name.

  942. Amen. Do whatever you need to respond.

  943. Get prayer. Respond in worship. Come

  944. forward. Stay at your seat and linger.

  945. Leave when you're ready. Have an amazing

  946. Sabbath. We love you so much.