Sermon
VISION SERIES: Formation, Part 2 // ”Living Out Transformation”, Rom 12:1-2
Publisher transcript
Transcript
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this guy's been working overtime and
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we're just so grateful for you. Um, love
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that you got time to prep this sermon.
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So, that's amazing. Thank you so much,
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brother.
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>> Thank you. That's a huge assumption. Got
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time. Yeah, we make time.
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Some of us have time, some of us make
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time. Uh, I know we've already prayed 20
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times. I just felt a strong desire to
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just uh pray and set the tone for the
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scripture. It's just going to be a
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devotional today since we wanted to
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spend some time for with those giving us
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a heart for worship in this place. But
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just bow your heads as we enter into
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just a couple verses today. I just feel
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such a grace from God to empower us to
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resist the hindrances and challenges,
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lies, just the the ideas that enter into
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our different parts of our mind.
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Forgetting who we are. That challenges
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feel harder than they are. the
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situations feel more impossible than
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they are. We just ask this morning you
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would deposit a grace to remind us who
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you are first and who we are as your
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kids.
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I just feel like there's some of us in
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the room that are just like questioning
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some of us subtle things questioning
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subtle things.
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Do I have what it takes? Am I in the
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right community? Am I the right city?
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Mind with the right person?
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Those are valid questions.
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But are you present with a conviction
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that the living God has plucked you out
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of eternity,
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has adopted you,
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has taken you
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from a completely
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purposeless
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reality
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into an eternal hope. that's secure that
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nothing of this world can take from you.
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How are we allowing culture, Father? How
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are we allowing
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the realities of our day and our time to
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dictate
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our mood, our attitude, our actions, and
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our lives. We give them to you today. We
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ask that you would speak to us. you
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would encourage us where we need to just
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resist
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mindsets.
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Give us that power. Make it simple for
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us to step into it as a people in Jesus
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name. Amen. Amen. All right. We're going
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to be in Romans 12. Uh Romans is
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probably my favorite book of the Bible.
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It's my least favorite book of the Bible
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to preach. So, here we go.
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Romans 12 1.
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Uh, I think I'm I'm only going to
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probably get to a the first couple
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verses. I meant to go one through eight.
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I'm going to read one through eight.
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We're probably only going to preach one
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to two.
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This is Paul's
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first 11 chapters of Romans. He's
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getting into a lot of of stuff. And then
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this is like this is what it looks like
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to actually live this out. He says,"I
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appeal to you therefore brothers by the
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mercies of God to present your bodies
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your bodies as living sacrifices."
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So he gets into this whole thing. This
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living sacrifice mentality is a
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completely new way of looking at the
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world, your life and your body, your
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physical, spiritual, mental, everything
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holy and acceptable to God, which is
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your spiritual worship. The entire
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premise is saying this is what worship
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looks like.
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Don't be conformed to this world. Says
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his message is nonconformity.
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Don't be conformed to this world, but be
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transformed by the renewing of your
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mind. Transformation
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lives in the place of your mind being
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completely renewed.
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That by testing you may discern what is
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the will of God, what is good,
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acceptable, and perfect. There will be
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testing. Verse three. For by the grace
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given to me, I say to everyone among you
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not to think of himself more highly than
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he ought to think, but to think with
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sober judgment, each according to the
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measure of faith that God has assigned.
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I just want you to note for a second,
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humility in the ancient world was not a
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virtue. If you look at any Greek or
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Roman philosopher, not one of them would
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look at humility as a virtue. The reason
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why humility is a virtue in the modern
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world is because of Christianity.
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For as one body we have many members and
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members do not all have the same
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function. Verse five. So we though many
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are one body in Christ individ
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individually. To know your place you
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have to understand you are a member of
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one another. Having gifts that differ
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according to the grace given to us. Let
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us use them. If prophecy in proportion
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to faith of service and serving. The one
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who teaches and teaching. The one who
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exhorts in his exhortation. The one who
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contributes in generosity. The one who
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leads with zeal. the one who does acts
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of mercy with cheerfulness. He's
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essentially saying, you've got gifts. Do
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them excellently.
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Raise the standard. So, we're in a
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vision series right now. And I want to
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briefly just for those of you that are
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entering in, new, visiting, checking
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things out, welcome. Good to see you. We
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what we're doing is we are building out
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trying to understand our vision as a
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church as we head into a new space. And
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it's of course it's not about a space.
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It's about what can he do with the
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people in that space and it's m much of
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what matters is how you got there. And I
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think a lot of what we are what where
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we've been in the process is more
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important than what we say when we get
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there. It's understanding how did we get
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here in the first place. And ultimately
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the vision he's given us is that we are
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first and foremost as frontier. We're a
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countercultural family formed by the
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presence of Jesus renewing his beauty on
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the frontiers of modern culture.
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countercultural family formation and
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frontiers.
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And so what we've been looking I think
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there's a slide for this. I've got it.
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Yeah, there we go. We've kind of been
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going in, you know, the last number of
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weeks since the beginning of the year
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from from the the ache, that new year
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ache was the first message of the year
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where we all are coming from adoption,
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family, church, formation,
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transformation, and frontiers will be
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the the last couple weeks. But that ache
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that we started with, we named the ache
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many of us carry here in the new year.
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And the pressure that we have to prove
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ourselves, to reinvent ourselves or to
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keep up. And what we really need is to
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hear Jesus simply say, "Follow me
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again."
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We moved into adoption, the ache of
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adoption. And we were in Romans 8 again.
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And and and there Paul reminds us that
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we're not spiritual just freelancing our
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lives away. What we're doing is is we're
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starting from a place of adoption.
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You're a son, you're a daughter.
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Then we build from there into family, a
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countercultural family. And that God
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doesn't form just individuals.
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He doesn't take us into isolation. It's
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always forming a people that are shaped
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by wisdom and love for others. And then
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the church, Phil did an amazing job of
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reminding us why the church matters and
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will continue to matter long after
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you're gone. And that the product of
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church is not about consumption.
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It's about people being deeply committed
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to Jesus. living it out in a community.
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That ultimately leads us to what we're
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doing this week and last week, which is
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about formation.
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We're spending two weeks on this. We
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were in Psalm 71 last week. And that
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that was all about how we look at
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formation over time for the long haul.
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How God becomes our home over decades.
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He can't just be an emergency contact.
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And today, as we're walking this road of
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formation together, I I want to ask just
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a couple questions.
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What's shaping you if you're honest?
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What story are you living from?
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And what wisdom is it that anchors you,
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that forms you along the way? Those
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questions matter especially right now
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because when we enter into new spaces
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like we're about to do, whether it's a
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new building, a new calling, new
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frontier,
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all that it's doing is it's it's getting
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at questions, these deep questions that
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that really matter more than ever, not
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less. And these frontiers that we're
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wanting to enter into as a people, they
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reveal the world's needs. We are called
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on the frontiers to meet the world in
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the midst. Not so that not because we
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have all the answers to all their needs.
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It's because in that place it reveals
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something of the longing of their hearts
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and in the process of going.
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We're living out what we what is most in
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our hearts. What we want to let Jesus
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form and reveal in us, but that's
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forming us all along the way as we go.
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And so the the issue here that Paul's
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talking about, it's one it's one
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concept. And the concept he's talking
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about is transformation.
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It's, you know, transformation,
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restoration, all these like nice
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biblical words that a lot of modern
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churches name themselves after is great.
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But but really all we're asking is how
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is it that God actually forms people?
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How does he form us over time?
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So what we're going to look at, I'm
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probably not going to get all the way
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through just probably the first couple
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verses, but in this one passage, Romans
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12:1-8 has our three anchors. How we we
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say family, formation, and frontiers,
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but there's there's several phrases we
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often go back to. What does it mean to
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be a countercultural family? We learn
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how to trust the story of God.
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We're his sons and daughters that are
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part of a bigger story than our own. We
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trust that story. We offer ourselves in
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view of God's mercy. This is what Paul's
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talking about today. Secondly, we
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practice the way of Jesus. That's
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formation. It's it's the reality of
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being reformed together by a different
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kind of story. And then third, we
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remember the future. We play our part
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for the sake of the body in the world.
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That's what Paul wants to get at today.
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Again, I'm going to land us just on the
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first couple verses. So, let let me just
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remind us what how he starts. He's
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saying this whole appeal. Therefore, I
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appeal to you, brothers and sisters, by
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the mercies of God. Present your bodies
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as a living sacrifice, holy and pleasing
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to God. This is worship. So, he doesn't
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make a command here. Paul loves to make
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commands. Paul is not a shy person when
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it comes to to to saying things how how
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it is. He's Jewish.
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Says it how it is.
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And that that matters because he's not
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giving us a command here.
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What he's saying here is if you truly
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see God's mercies for what they really
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are. If you really encounter them,
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you're not going to need me to coersse
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you into obedience.
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So, he's kind of lingering. He's kind of
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just like dangling something in front of
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them.
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He's not pressuring them. He's not He's
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He does persuade at times in his
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letters. This is not a persuasion.
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He's saying if mercy if you've
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encountered the mercy of God
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again grace getting something you don't
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deserve mercy not getting something you
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do deserve if you've encountered God's
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mercy that it's actually reshaped your
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imagination
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a surrendered life to that God is the
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most reasonable normal thing in the
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world
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if you know the mercies of God what they
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are
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you will live them out for what they
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are. So transformation starts not with
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effort but with trust. Trust the story.
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And so why living sacrifice? Why does he
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use this living sacrifice language? So
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in the ancient world, whether it was
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Roman or Jewish, doesn't matter.
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Religion, you could not comprehend any
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sort of faith in religious order without
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a temple, without a priesthood, and
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without some kind of physical sacrifice.
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In the modern day, we make fun of it. I
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mean, people on podcasts when they start
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making fun of religions or questioning
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religion, they always go back to those
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silly little sacrifices and
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temples and priests. And you have to
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understand,
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we have always had sacrifice. We've
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always had temples and we've always had
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priests. And we have it in the modern
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day, too. Not just in ordered religion.
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We have it everywhere.
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But here's here's the thing is that
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devotion to sacrifice, they assumed that
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this was literally somewhere. And what
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Paul is doing, it was completely
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unprecedented in his time. And you have
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to understand that to understand the
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weight of what he's saying. He's using
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the language sacrifice, worship, and
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priesthood. But he's without a temple,
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without priests, and without animals.
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He's giving it without all the things
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they thought were mandatory. He's saying
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all these things. Your body becomes the
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offering.
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Not a goat, not a lamb.
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Your life becomes worship. And the
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community becomes the temple.
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He he's giving the foundation of what
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the last 2,000 years of Christian
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history have done to transform the
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world. But it doesn't transform the
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world without transforming lives.
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Um some people misappropriate when he's
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talking about living sacrifices that
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he's alluding to the fact that Nero and
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the Roman emperors are going to burn
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Christians at the stake as a living
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sacrifice. Um
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that didn't happen until after Paul
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wrote these words. The the powerful
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thing is is that that actually happened
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after Paul wrote these words. So many
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people misappropriate that he's talking
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about that. He's not talking about that.
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It's but it's because he talked about
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that that Christians were willing to
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become that.
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He's not talking about, hey, you're just
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going to have to like let yourselves be
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burned as charcoal as
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the pagans worship around you.
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But it's because they see themselves as
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living sacrifices that they're willing
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to become those kinds of people.
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And it's because they didn't see their
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faith tied to just a physical temple or
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a physical priesthood or a physical
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animal sacrifice. It's because they saw
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that their body becomes an offering and
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that their worship is their life and
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that their community is their temple.
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And if we'll if we will understand that
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we will never have an issue
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filling a building or maintaining it.
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It'll have its proper place because our
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temple is our community.
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Christianity didn't abolish sacrifice.
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It just relocated it.
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Worship moved from an altar to a way of
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life. In Paul, Paul says bodies. He
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doesn't mean just thoughts or
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intentions. He's talking about the whole
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person. Your whole person, your time,
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your energy, your presence, your
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endurance, your vulnerability,
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everything is tied to this kind of
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worship in real life. And so what he's
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talking about this kind of sacrifice, he
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he mentions three things. It's like he's
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stacking three words together when he
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talks about living sacrifice. Living,
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holy, and pleasing. Living is like the
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ongoing daily embodied part of this.
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Then he's talking about the holy set
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apart for God's purposes. You're not
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withdrawing from the world. You're
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leaning in. You're set apart, but you're
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not moving away. You're pleasing, not
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impressive to the culture, but you've
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been received by God, and you're
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stepping into the culture with that
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mentality. You're living, you're holy,
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and you're pleasing. That's a living
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sacrifice.
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It's not about some dramatic martyrdom
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that comes but it's because of how the
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people lived their ongoing boring lives
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with this mentality that they became the
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living sacrifices.
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It's the self-giving life
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for the well-being of others.
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And in the Roman world, that kind of
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life was essential just to survive for
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the for these people, for these
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Christians. They shared meals. They
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shared space. They shared suffering. And
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they ultimately shared an eternal hope
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by remembering the future and living in
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the present. And this to them this
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wasn't abstract. This was the this was
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the reason why they could get up and
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face all kinds of persecution,
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uncertainty. And it's why it was costly,
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communal, and real.
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But but where it gets us uncomfortable
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if we if we'll let this speak to our
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modern day is that he's he's not asking
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people to just start sacrificing. He's
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assuming they already are.
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So if you're if you're just curious
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about the Christian life, it's not this
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isn't just like a question and we're not
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asking you to start sacrificing. We're
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asking you
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if you've encountered the life of
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placing your life on an altar where you
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where you are you're sitting here saying
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everyone worship something. Everyone
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puts their life on the altar of
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something. Paul's just saying choose an
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altar.
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So we can just take a moment
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and let's be real with the altars that
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we're choosing.
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There's some modern altars that I put on
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the screen behind me. They're not
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they're not secrets.
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I just want us to sit with these. And
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that may be all we get to today. But
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what are the modern altars that are
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sitting before us?
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Productivity,
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security, image, control.
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If productivity is your is your modern
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altar, what you're telling yourself is
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you're being a good steward of your
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time.
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That's good. I need to be better at
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that. But it's somewhere along the way,
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what happens is productivity has has
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stopped being a tool. And it's it's
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becoming your very sense of worth.
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You'll know this when when you don't
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know how to rest without guilt.
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Does your quiet time feel like a task?
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Does stillness make you anxious?
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Productivity is an altar.
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Security your altar.
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It's easy to say we're just being wise
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with your security, your money, your
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time.
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But your peace depends on having enough
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maybe buffers in your life, maybe backup
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plans, contingencies. If you can't
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actually relax until everything's
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accounted for,
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not just money, definitely money,
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outcomes, people,
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worst case scenarios that you're playing
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constantly in your head. When peace
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depends on certainty,
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trust
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is difficult. Security may be your
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alter. Image.
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Image is a tricky one. It's really easy
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to point out a young person who's
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obsessed with image.
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But what about the rest of us? Maybe
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you're a young person wrestling with
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image, but every single one of us has an
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image issue.
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And we mask behind this concept that I'm
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just being thoughtful.
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But if my inner life is still constantly
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shaped by thinking about how I'm seen
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and perceived and not just how I'm being
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formed. If if I'm constantly replaying
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conversations and and I'm I'm managing
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the impression I give off to other
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people.
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Some of us our entire careers are
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basically this. the impression I give
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off the people that I'm attracted to in
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work and that come to me for things that
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the vibe I get off
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you feel unsettled when you can't
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control the narrative
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when being misunderstood is is the most
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threatening thing in the world.
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It's an image issue and that's your
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altar. Then there's control.
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Those of us that wrestle with control,
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it's it's under the false pretense of
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responsibility. Some of us need to take
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more responsibility.
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Others of you
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control freaks. We hide behind it.
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That underneath it is the fear that if I
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don't manage everything and everyone,
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it's all going to unravel. I'm going to
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let myself and everyone else down.
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And then you struggle to what? You
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struggle to delegate. You micromanage.
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You hide under the lies. This is good
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for everybody else. And that doesn't
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matter if you're doing that in the
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workplace or in your home.
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You feel exhausted and you can't let
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anything go.
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When surrender when surrender like this
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doesn't feel safe,
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you're living in the altar of control.
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Finally, success. We all want it, but we
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all frame it, if we're honest, as
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calling. Our high watermark of success
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is living out our calling.
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We have got to separate careers from
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calling.
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Your career can't be your calling.
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Every single one of us are called, but
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not every single one of us get to live
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out a career.
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There's not one time the Lord promises
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your career.
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It's the blessing and curse of the
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American dream is that many of us get to
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merge our calling with our careers. What
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a gift that is when you can. The lie
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underneath it is that you have to or
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that you need to.
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And if you can't separate the two, you
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live at the altar of success.
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This is when you're the success of your
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outcomes, whether you're riding high or
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low. It's like you ultimately need the
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impact and recognition of your life and
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your success to fuel you.
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So, a good week makes you feel close to
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God. A setback makes you question
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everything.
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Some of these things are subtle. I live
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with this every every week.
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How did Sunday go? Went great.
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I feel like I'm living out my calling.
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Sunday went bad.
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I want to give up and move to another
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country.
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Maybe I shouldn't come back from France
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this summer. Whatever it is, you start
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thinking irrationally. You You merge
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calling
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with career.
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Doesn't matter whether you're a pastor,
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police officer, an actress.
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When fruit determines your sense of
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faithfulness,
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your production,
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you are living at the altar of success.
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Can you just join me
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in your mind's eye?
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Meet Jesus at the altar, the one you're
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really worshiping at this morning.
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Let him take over your altar.
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The point, most of these things aren't
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evil. We don't we're not sitting in a
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room full of evil people doing evil
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things.
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It's the danger is when something good
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becomes the ultimate good in your life.
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When something that's not the ultimate
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good sits at the top of all the other
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things.
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And what we what we need to do and what
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Paul's invitation, it's not accusing us.
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He's sitting here simply asking, "Who's
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going to receive your life? Who's going
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to receive all the sacrifices when
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you've been offering them at the wrong
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altar?"
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So, he's saying in in view of God's
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mercies, Paul is saying, he's saying,
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you don't climb onto the altar to earn
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love. You step onto it because love has
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already claimed you. And he's saying,
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God meets you in the midst of this where
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you meet him at the right altar. And
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he's saying, don't try to improve your
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life first. We're obsessed with
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self-improvement as we've talked about
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many, many times and we will continue
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to. Don't improve your life first. Offer
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yourself first. The difference of the
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Christian life, and this is our this is
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our modern false gospel,
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self-improvement for the sake of others.
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I go to counseling for the sake of
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others. I read these books for the sake
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of others. I improve my business for the
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sake of others. I work out for the sake
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of others. Self-improvement, self-help,
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self for the sake of others. The
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position is wrong. You need to do
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probably most all of what you're doing
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besides that cleanse. That cleansing
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stuff is like absolute hogwash. I've
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tried it. Doesn't work. Stop cleansing.
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I'm just kidding. I have no idea what
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I'm talking about.
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But this the stuff that it's the
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mentality is if I just take care of
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myself, I'll be useful. I'll be
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impactful.
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And what Paul is saying is you can't
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understand the gospel if you think that
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the order is improve your life and then
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offer it. It's simply this. Offer your
-
life.
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He'll improve it.
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You can't keep yourself and offer
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yourself.
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I these things are so subtle.
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Many of you like it's not it may not
-
even change your schedule. It's going to
-
change your mindset. That's why he says
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the transformation comes by the renewing
-
of your mind, not by your schedule. We
-
think we can be transformed by the
-
renewing of our schedules.
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It's not even by the renewing of your
-
giving.
-
Even that'll come by a mindset.
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And some of you are giving more than
-
others with the wrong mindset. And he
-
doesn't want that kind of giving.
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If it's doing it to check it off a list,
-
it'll never get you where you're trying
-
to because you're at the wrong altar.
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Choose your altar.
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You sit at the right altar. You can even
-
be offering the wrong sacrifices and he
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will sit there with you and pull out
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what needs to die.
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Offer yourself before trying to improve
-
yourself.
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Oh, that's what I said. Verse one and
-
two. Team, come up. I don't have any
-
more time.
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Can we uh stand for a moment and just
-
close your eyes? Get in a posture of
-
prayer.
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I do have one final thing just to to put
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on our minds. I do I think there's a
-
slide for it. The final practice that I
-
want us to do and just to step into this
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week.
-
one simple question as we enter just
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back into a moment to let the Holy
-
Spirit just take us somewhere to live
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this out in one simple simple simple
-
way.
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What is it that's already in your hand
-
that you've been underestimating?
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What Paul spends the rest of this
-
passage doing is reminding them of the
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gifts that they carry.
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Do something you've been gifted.
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Some of us right now, you're stuck in
-
your head.
-
And he wants to set you free by just
-
reminding you that you carry gifts. Use
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them. Use them for the sake of others.
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What's already in your hand that you've
-
been underestimating some of us, it's
-
it's the way you listen to people is
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profound.
-
You listen in the way that others can't.
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Some of you have done that for me.
-
Remember
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your gift this morning.
-
The way you notice people.
-
The gift of noticing
-
will change someone's life forever.
-
The way some of you consistently show up
-
when it's inconvenient or even
-
impossible is only because of your
-
faith.
-
The way you speak hope, create
-
stability, give quietly, serve without
-
being seen. This is because you've been
-
adopted and you live from another realm,
-
however imperfectly, but this is who you
-
are. These are the gifts that you carry.
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None of these are small. They're simple.
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And that's what grace working through
-
people activated and in motion has to
-
look like day in and day out. So the
-
practice we invite you into this week is
-
simply offer one of these gifts
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intentionally this week
-
for the good of someone else. I want you
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to leave this morning knowing who's the
-
one person I'm going after this week.
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If you're good at noticing people, just
-
reach out to someone who you know who's
-
been overlooked or been extra quiet. If
-
you if you're an encourager, go speak
-
life over somebody. Send them a just a a
-
thoughtful message.
-
Call them, text them, email them. Don't
-
overthink it. Just go and do it right
-
now today.
-
Some of you are are this the steady
-
practical types. You can help someone
-
carry a burden that they can't even ask
-
for help. Some of you, you're just the
-
most natural leaders in the world.
-
You can bring clarity or calm into the
-
tense parts of life or a storm.
-
Use your gift of leadership and help
-
someone in chaos.
-
Those of you that carry generosity, I'm
-
just
-
look for a need.
-
Don't make an announcement. Just meet
-
someone where they know where you know
-
that they need you. And finally, some of
-
you are just the most mercyhearted,
-
beautiful people.
-
You can show patience where other people
-
freak out and withdraw. Every single one
-
of you carries gifts. You carry access
-
to all these things. If you feel like
-
none of them are you, that's a lie.
-
Jesus, we just ask you to remind us that
-
we are your representatives. You fully
-
embody every single one of these things
-
and these gifts in full. And you give us
-
the mission to go live this out. I pray
-
today that we don't go to serve our own
-
future, but yours. We're real with the
-
altars that we're living on.
-
And we come to you aresh with a fresh
-
mindset,
-
carrying our gifts, carrying our
-
burdens,
-
becoming a people that are being formed
-
as we go to lay ourselves down, living
-
sacrifices,
-
living for the ultimate sacrifice.
-
We pray this in Jesus name. Amen.