Sermon
”From Anxiety To Trust” (Luke 12:13-34)
Publisher transcript
Transcript
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And uh
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it feels like if you if you didn't hear
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all the wonderful honoring and thanking
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of all the amazing people, go back and
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watch the stream or something because I
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don't think I can emotionally take
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trying to thank everyone necessary
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again. But it has been an incredible
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incredible uh beautiful effort by so
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many people. I I also just want to say
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like even even I know we're we're kind
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of settling in and and we are trying to
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raise the standard, raise the bar on on
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so many on so many things, but we just
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moved. So we're like every Sunday it's
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it feels like we just moved to another
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school again. How many of you have been
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around for every school move that we had
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in the last year? Yeah. Haven't they
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been wonderful? Every move. Um so today
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was like a a new day. We found out what
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shorts out different things and the team
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reconciled that and we think it again is
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the coffee makers. Gosh darn those
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coffee makers. I think it's just a
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prophetic sign that we're meant to get
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our uh our coffee shop going uh sooner
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rather than later. Yeah. But um in all
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seriousness, there's still a lot of
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different things. We know that the sound
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in here is bouncing all over the place.
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We're working on sound panels, but the
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team's done just an amazing job to get
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moved in and just know that we are
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settling. Uh the current bathrooms are
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going to continue to look nicer and
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nicer. the women's is got a a
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significant upgrade and will continue to
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look better. But that's all because of
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the investment you guys are making. So,
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I just want to say thank you again. Um
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it's been beautiful just to watch the
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the gifts of the body come alive. Um on
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that note, before I start, I just want
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to pray um for the church in Iran. Um
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does anyone have uh a direct connection
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um family otherwise um to Iran
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specifically? Just like show of hands.
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Okay, few hands. Um can we just for a
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moment um
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I just was inundated as I'm trying to
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study in you know yesterday settle my
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heart you just cannot ignore what's
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going on in in the globe um and for a
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moment the the church this isn't about
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taking like a geopolitical stance this
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is about um partnering with the work uh
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of what's happening what I understand
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the church in Iran is bursting
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I want us to fixate on what the kingdom
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of god is doing and and the reality is
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is that um I hope America is doing the
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right things, but it's impossible for a
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government to be 100% pure-hearted ever.
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Right? So, the only way that we can get
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behind the right thing is that first and
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foremost, we're we're not doing anything
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behind a government other than the
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government of his kingdom. So, the way
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we start with is we pray for the church
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of Iran. That's not the only thing. is
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not the last word, but can you just join
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me? I think this is north, so this is
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somewhere in the direction, as far as I
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can tell, uh, of Iran. So, stretch your
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hands out with me. Holy Spirit, as the
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church of Iran has has already gathered
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to worship probably early this morning,
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by our time, would you strengthen them?
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Would you embolden them? Would you
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sustain them?
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And would you multiply them?
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the church around the world. May we rise
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up with your voice, your heart, your
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resources, your goodness, and your
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boldness.
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We humbly say that we are imperfect. We
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don't we often have no idea what to do,
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but it starts with allowing you to
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reposition our hearts and our hearts cry
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and our prayers. Do that, Holy Spirit,
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as we open your word in Jesus name.
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Amen. Amen. Okay. So, we're we're going
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to be in a parable today in Luke 12. And
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uh I'm going to have to do some I feel
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weird with this thing now that we're on
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this I'm calling this an altar. Well,
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even though it's a stage, we're calling
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this an altar. Uh but this is taking
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some getting used to. I I keep feeling
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the urge to get this out of my face, but
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um we'll figure it out. We're going to
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be in Luke 12. There's a there's a
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parable that Jesus tells u about a rich
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fool. the the re the reason why we're
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getting into this is we are learning how
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to steward a building. Uh this is not
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going to be like a message that gets
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into uh uh generosity so that I can take
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an offering at the end. Um we take an
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offering as an act of worship every
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week. What what we're going after though
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and what I'm convicted that we need to
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start this season in a new building, in
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a new space within is is a heart
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posture. I I'm fully convinced that
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there will there will never be a
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financial issue in the church when our
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heart posture is in the right place. So
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rather than trying to get to an action,
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uh I actually did quite a bit of
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research on on this subject. So many
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churches with the right heart of
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stewardship, they still manipulate
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concepts of biblical stewardship in
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order to get a result
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most of the time unintentionally. But if
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you do that, you miss what Christ gets
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at. He's always taking you far beyond a
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number and he wants to get out the root
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issue. So what he's getting at today is
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actually the issue of anxiety.
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11 of his 39 parables are all about the
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issue
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of money and generosity because it is
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the root of most of our anxieties, the
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most common anxiety. And so today I I
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just want us to let Jesus do some
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surgery on the issues of trust,
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surrender, security, and the root of so
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much of our anxiety.
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And in the midst of that, I want to
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acknowledge we are going to probably be
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talking about how we steward this
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building. For those of you that are
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fresh and new, um we've just moved into
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this place. Many might ask like, "Oh,
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how can you afford it?" Uh well, one on
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faith, two on about half market rate
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that that currently goes, three on an
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outrageously beautiful vision to
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entrepreneurally uh steward this place
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to be a place of of mission and and we
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have three main ways that we feel like
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we're supposed to do that. One is a
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partnership with a local a local
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Christian school that's already in the
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works uh that'll uh transition this
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summer. Secondly is is with a a coffee
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shop cafe that we are calling a third
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space for the city. One where people can
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come and and get a taste of what a
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community of Jesus lovers is like and
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it's the front door to the church. One
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where we're pouring out but it's also
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fueling our mission here at the church.
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Uh thirdly is an event space weddings
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and other events where we can host the
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city uh to do multiple things. So this
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is a very unique space that when we were
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praying the Lord going before us, we saw
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that this is an area where we're
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actually not asking and putting our our
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people at more of a financial burden,
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but one where we can actually fuel
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ministry and and that we may actually
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turn a quote unquote profit to be able
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to use the building to fuel it. It's not
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the heart of all of this is this is not
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going to be a financial weight on us.
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It's one year of investment for 10 years
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of impact. And and the the entire
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purpose of this is so that this is not a
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ball and chain. It's something that the
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Lord can use and set us free. And so our
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goal is actually a a typical church, if
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if you don't know, typically spends
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between 20 to 30% of their income on on
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a building. Um we've actually been quite
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um below that as our average in the in
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the previous years. and and our goal is
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that we'll be even far under that, maybe
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as little as five or 10% if if our plans
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go um accordingly. So, this isn't our
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ask of anything isn't so that we can
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spend more money on a building. It's so
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that we can invest in something that can
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fuel the other areas of ministry that
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God's called us here to be. Is that does
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that make sense? We're going to share a
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lot more on that. I just want to frame
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that so that as I get into this and
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everyone's wondering, okay, where's the
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call to guilt us into giving? We're not
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doing that today. We already had our
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offering. You can tap the seat in front
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of They already covered all that. So if
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you get convicted during the message,
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you can tap the seat in front of you.
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We'll always take your money.
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But but the point of of today is is to
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analyze your heart. That's our takeaway.
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That's our goal. And we fully believe
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that if people that are becoming like
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Jesus, these things get taken care of at
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a heart issue if anything else. So
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here's what I want us to also start with
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today. Christianity has always been been
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marked by something highly unusual and
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that is the concept of radical
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generosity. Not just our faith, not just
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our worship, the concept of generosity
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has been something that is is
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universally Christian in nature. I I
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when I when I think of some of the ways
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that I saw that growing up that that I
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didn't realize was so counterultural, I
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realized that like it was common place
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to hear about someone giving their car
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away to someone else. I want you to take
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a moment and just think of the things
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that formed you or that have impressed
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you or blown you away by generosity of a
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Christian in the name of Christ doing
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something that's just like abnormal that
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they didn't have to do. I I remember
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there was um there was one uh afternoon
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I was sitting at our our uh dining room
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table and uh I needed a note for
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something. I was just a little boy and I
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started writing on the back of it like
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this little note and then my dad go like
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started like my dad doesn't stress out.
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Is my dad here today? I don't think so.
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Anyone seen my You guys know my dad? A
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lot of you, right? Have you ever seen my
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dad stress out? No. No, he doesn't
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stress out. He's Norwegian. And
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they don't stress out. They just put on
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the skis, take a deep breath,
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get cozy.
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He didn't stress out, but he he was
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stressing out a little bit. And it's
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because I was uh notetaking on the back
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of a massive check someone had just
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written uh our family in the midst of a
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bit of a financial crisis we were going
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through. And and uh first my my initial
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thought was, oh, I was feeling guilty.
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And then but then um it worked out. They
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figured out it was it wasn't that big a
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deal. Um but then I realized like I
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don't even know who this person is. I
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mean, I knew everyone at our little
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church and it was someone we I like
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hardly knew had just given this massive
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check to our family because we're going
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through a rough time. Uh, that's the
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kingdom.
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There's those of you in the room, I wish
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I could share the examples, but those of
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you that have just blown my mind with
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your generosity, it's the kingdom. Some
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of you have been completely reformed
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because of the act of generosity of
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other people. that that softened your
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heart and opened yourself up to the way
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of Jesus because of the act of
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generosity. Uh if if you are pursuing
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the way of Jesus, the most natural thing
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in the world is for generosity not to be
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just a a a normal worldlike thing. It's
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a countercultural thing that should set
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you apart. It's incredibly holy. It's
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incredibly uh forming and it will
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determine the direction of your heart.
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Many of us think that our our hearts
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will determine generosity. Here's the
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thing that Jesus is getting at. Let
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generosity form you.
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I I still remember little church ladies
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saying things that I thought wasn't a
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big deal until I realized these were
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putting seeds into the soil of my heart.
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Where your treasure is, there so your
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heart will be also. It's more blessed to
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give than receive. These things just
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sound nice. I I want you to realize
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these things are not nice.
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These these are catastrophically
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formational worldchanging statements
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that that underly the entire way of
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Jesus that are not like the way of the
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world. For 2,000 years, something
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strange has followed the gospel and
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taken root in radical generosity. One
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sociologist, not a Christian, Rodney
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Stark, wrote about how Christianity
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spread in the early centuries in part
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because of how believers in Jesus
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treated the vulnerable. He he shared how
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in the the second and third century
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during many of the plagues, many fled
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cities to save themselves, but the
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Christians were the ones who stayed. And
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because they stayed, they nursed the
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sick, they buried the dead, they shared
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resources. The survival rates were
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higher in Christian communities because
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they refused to abandon one another in
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their times of need.
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Then in the 4th century, a pagan emperor
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Julian complained that Christians were
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supporting not only their own poor but
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ours as well,
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critiquing his own people. And we've
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shared this before, but many of you
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know, hospitals, as we know them, were
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first organized by Christians.
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Monasteries ran medical centers. Early
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American colleges were founded by
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churches and today Christian
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organizations are among the largest
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providers of clean water globally. Still
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practicing Christians adopt at rates two
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to five times higher than the rest of
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the population. In subsaharan Africa,
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Christian groups run almost a third of
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the health healthcare facilities. These
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are these are just not perfect. The
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church is not perfect. Many of us like
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we we need to purge
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the atrocities that we see in the
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church.
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But we also
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we can't build something if we're not
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full of hope. If we can't remember who
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we are, if we can't remember what we're
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capable of.
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So we can debate theology and doctrine,
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but historically the gospel has created
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radical generosity and a culture of
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generosity. Why? Because something
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happens
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when people stop clinging
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to their stuff. or as Jesus would say
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today, to their barns in Luke 12. And
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I'll get into that in a moment. The
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early church, if you look at the
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earliest church in the book of Acts, I
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want to remind us when when Pentecost
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happened, the spirit descended. The the
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early church was unleashed. The spirit
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of God was flowing. Miracles were
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happening. It then goes into this whole
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little exchange about how people who
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once clung to property now released it.
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It goes on this whole thing where it
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says in Acts, they sold possessions.
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They distributed to any who had need. No
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one said their things were their own.
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And then something sobering happens.
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Not socialism.
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A Christ centered kingdom-filled reality
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where a couple named Ananas and Safh
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tried to fake generosity.
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They weren't required to give anything
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or everything.
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Peter says plainly, it was theirs to
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keep. Their sin had nothing to do with
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withholding money. The sin was
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pretending to sacrifice
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when they weren't.
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They wanted the appearance of radical
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generosity
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without the sacrifice.
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And that
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was the first example
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of a massive penalty
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of compromising holiness.
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They were struck down and died.
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I don't have the time or emotional
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energy to break down all the nuances of
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that intense reality right now. What an
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introduction, Christian. That was pretty
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intense. You haven't even got to Jesus
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yet. I know. I just want you to know how
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how God cares more about you
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compromising the appearance of sacrifice
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than he does about
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making sure you gave.
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He'll make sure he'll make sure he's not
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worried about the bills being paid for.
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I am. That's my That's my own issue.
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what he what he's concerned about
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and what we need to invite him to shift
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our hearts towards.
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Money reveals trust.
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We're stepping us into a building. We're
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going to be handling holy things. We're
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going to have to talk about these
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dynamics, finances, and otherwise. But
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what we want is what happens here in
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Acts is is a warning that I think is
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really important for us that leads us
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into the parable Jesus is going to give
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us today. And it's this. Never create a
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culture where people feel pressure to
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perform generosity. That's what Acts
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tells us. Never create a culture where
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image replaces integrity. And then never
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confuse some concept of fundraising with
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faith. I hate it when churches go into
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fundraising mode. They call it faith.
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and all they did was just really push
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fundraising.
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We we covenant with you that this is not
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what this is going to look like.
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We do need to raise some funds
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and at the same time I have no interest
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in a fundraising campaign. I I have a
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conviction that if we just go after what
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we've been going after in the way of
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Jesus, it will more than take care of
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it. So, we're gonna ask three questions
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today of our own souls.
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What am I trusting? What are you
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trusting? Where does where does our
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anxieties what does it reveal? What does
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anxiety in my life reveal? And third,
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where where's my treasure? Where's it
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going? So trust, anxiety, and treasure.
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So the big idea today is your trust your
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your treasure is always going to reveal
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your trust.
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Generosity then is how the father
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ultimately reshapes our hearts. He's
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always he's always about the reshaping
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of our hearts. Generosity is the way he
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reshapes our hearts. We think that it's
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because of our hearts we're generous.
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And he says, if you will step into my
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way of generosity, I will reshape your
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hearts in the process. Your treasure
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reveals your trust. So the first
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question, what are you trusting? Luke
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12. And I know we're going to get a new
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projector, I think, by next week, if not
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the week after. Um, so bear with us as
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we figure all these things out. I know
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you probably can't read half of the
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stuff behind me, but I put it there
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anyway. And no, you can't tap for that.
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So, okay. Luke 12 verse 13. Someone in
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the crowd said to him to G to Jesus,
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"Teacher, tell my brother to divide the
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inheritance with me."
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But Jesus said to him, "Man, who made me
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a judge or arbitrator over you?" That
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language is like, "Who made me a
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divider? The one that's supposed to
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divide things up over you?" And he said
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to him, "Take care and be on your guard
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against all covetousness. For one's life
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does not consist in the abundance of his
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possessions."
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So, from the get-go, Jesus is going
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after like, you're obsessed with your
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stuff.
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And he told him a parable. And here's
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the parable, very short. The land of a
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rich man produced plentifully. So, he's
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already rich and he's going to get
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richer. And he thought to himself, "What
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shall I do? For I have nowhere to store
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all my stuff."
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And he said, "I'll do this. I'll tear
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down my existing barns and I'm going to
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build bigger ones, which sounds great.
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And there I will store all my grain and
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my goods in my bigger barns.
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And I'll say to my soul, "Soul,
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you have ample goods laid up for many
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years. Relax, eat, drink, and be merry.
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Retire.
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Move to Florida. no income tax.
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Stupid.
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But God said to him, "Fool."
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God's God calls you by a name sometimes.
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Sometimes Sometimes you need to hear God
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call you a name. Call him a fool. Fool
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this night.
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fool, listen, your soul is required of
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you, and the things you have prepared,
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whose will they be?
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He's he's basically saying, uh, you're
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now going to die, and you can't take any
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of this with you. So is the one who lays
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up treasure for himself and is not rich
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towards God. Now, we sang a song during
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worship. It was a psalm of David. It was
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his ache, his heart cry after sleeping
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with Bath Sheba,
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screwing up the her world, their
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family's world, and his world.
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And his cry is, "Create in me a clean
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heart, oh God, and renew a right spirit
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within me."
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I love that psalm so much.
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But, you know,
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adultery is pretty clear. Like I've
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never heard someone go like, "Where's
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the line of adultery?" Like, I've never
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I mean, maybe maybe there's some some
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people uh that that aren't sure, but not
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once in all of my years of pastoral
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counseling has has another man come to
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me and gone like, "So, where's the line
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of like adultery, Christian?"
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And I think I I think I'm not being
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presumptuous where um because you know
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where the stupid line is, fool. We all
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do. It's pretty easy. No one's come to
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me and goes, "Is this stealing or not
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stealing?" It's usually pretty
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straightforward. Stealing, adultery.
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Here's here's the issue with generosity.
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Everyone thinks they're generous. We all
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think we're generous.
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And Jesus is trying to call all of us
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fools.
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Let's see how, shall we? Isn't this
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going to be fun? It It's gonna It's
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going to end on a high Jesus note. Just
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be patient. This man, we have to
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understand first and foremost, he's not
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evil.
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He wasn't violent. He wasn't corrupt.
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It's clear that he's simply successful
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in agriculture. He just planned his
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life. The issue, the scripture says, and
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what Jesus is saying about him, his
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issue is not any violence, corruption.
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It's simply this. He planned his life
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without any reference to God.
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That's the issue.
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So the question, what am I actually
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trusting to secure my life?
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Some of us, so you could even start with
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some of us have great retirement plans.
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Some of us would like a retirement plan.
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Whether you need a retirement plan or
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you have one, let's just start with
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those that have retirement plans. You
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should. Great. Nothing wrong with a
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retirement plan. What are you trusting
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to secure your life? If you're being
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honest, if that was stripped away from
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you, what would happen? How would that
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feel? What kind of anxiety would be
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stirred up?
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Am I actually tr what am I actually
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trusting to secure my life?
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Some of us is still like, well, I can
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always I've got a family system,
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parents, whatever it is.
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Most of us we we have a hard time even
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again this is why generosity is a
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difficult question because none of us
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are overtly evil just like this this
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rich man the issue is can I even ask
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this question honestly so let's let's
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try to ease in so that we're all asking
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a a vulnerable question myself included
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greed is the only sin that we're never
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aware of
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why it's because
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You can easily put greed in the bounds
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of I'm being wise. I'm being prudent.
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I'm being realistic.
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Here's all we're asking. God, show me
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where I have an issue with trust.
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If if if you can't even ask the Lord,
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Lord, show me where I have an issue with
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trust. If there's an ounce of
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defensiveness, whatever makes you
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defensive, that's that's your barn.
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How do we get into that? Would you lose
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what would you lose just your own
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stability if your comforts were taken?
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Would losing certain comforts just
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completely destabilize you if we're
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being honest.
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I'm not talking about like getting
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rocked by a family member with cancer.
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We all know that pain and it's real. I'm
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not talking about health, just comforts.
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I'm talking about the things like super
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practical for a moment. Just like if you
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couldn't get the car upgrades, the house
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size, the vacation patterns that you're
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used to, how would those things
-
destabilize your internal life?
-
The private schools, the reputations,
-
the savings milestones that you're just
-
so close to getting,
-
the things that we still put our trust
-
in,
-
your boba habits. I don't know. You
-
know, it it all exposes a false
-
security.
-
So Jesus is first exposing our trust
-
issue. That's the first thing you have
-
to notice here. The rich fool wasn't
-
wicked. He was secure without any
-
mention of God. And that's why he calls
-
him a fool. That's why not because uh
-
he he didn't like how he saved his
-
grain. That wasn't it. Not because he
-
trusted what he saved. It was it was the
-
first question. What am I actually
-
trusting to secure my life? That's the
-
first question. This rich f fool had no
-
reference to God. Is God even involved
-
in your trust process? Secondly,
-
then Jesus gets into the concept of
-
anxiety and it goes like this verse 22.
-
He said to his disciples, I love it when
-
Jesus shares something and then he he
-
talks to the disciples longer than
-
whatever he just shared. Otherwise, I
-
just sit there like dumbfounded. He
-
tells you exactly what he's trying to
-
get at. Verse 22 to his disciples,
-
"Therefore I tell you, do not be anxious
-
about your life,
-
what you'll eat, about your body, what
-
you'll put on. Your life is more than
-
food." This is like the most peaceful,
-
beautiful words, some of the most
-
amazing things Jesus has ever said. Some
-
of us need to get up and read this every
-
day for the next 40 days and see how it
-
changes your life. He says, "For life is
-
more than food, the body more than
-
clothing. Consider the ravens, which is
-
an ugly, unclean animal that the Jews
-
are repulsed by. He goes, "Consider the
-
We consider them." Oh, it's a nice and
-
nice little bird. No, this is an evil,
-
disgusting, unclean bird. And he goes,
-
"Consider them. They neither sow nor
-
reap. They have neither storehouse or
-
barn. And yet God feeds them of how much
-
more value are you than the birds?
-
And which of you by being anxious can
-
add a single hour to his existence, to
-
his life? If then you are not able to do
-
as small a thing as that, why are you
-
even anxious about the rest of it?
-
Consider the liies talks about flowers,
-
how they grow, they don't toil or spin.
-
Yet I tell you, even Solomon in all his
-
glory was not arrayed like one of these.
-
Solomon was like the pinnacle. He was
-
like Elon Musk plus like another figure
-
that you really love and respect and had
-
a whole like it's it's the it's like a
-
whole different realm. It's not just
-
rich. It's like rich, wise, and
-
wonderful in every way. That's Solomon.
-
In all his glory, he was not arrayed
-
like one of these little liies in the
-
field. But if God so clothe the grass
-
which is alive in the field today and
-
tomorrow is thrown into the oven, how
-
much more will he clothe you? Oh you of
-
little faith,
-
don't seek what you are to eat, what
-
you're to drink, nor be worried. For all
-
the nations of the world seek after
-
these things, and your father knows what
-
you need. Instead, seek his kingdom, and
-
these things will be added to you. Just
-
as an aside here, um, just because I
-
can't read this without putting a
-
context to it, I don't think what Jesus
-
is talking about here is is a, uh,
-
you know, a 25-year-old missionary who's
-
been, you know, wandering around since
-
they were 17 looking for fun excursions
-
all over the world and just expecting
-
the church to provide for them.
-
Okay. All right.
-
He's talking about people that are
-
hoarding their resources. What do you
-
put your trust in? Okay. So, what is
-
Jesus doing? He connects worry to your
-
view of God. Theology, what does God
-
like?
-
Worry and your view of God cannot
-
be less intertwined than they are. They
-
are married. Anxiety is not just a
-
personality trait. It's your theology.
-
When you wake up and whatever you're
-
feeling heavy about,
-
it is in direct relationship to your
-
lived theology. What you believe about
-
what God is like.
-
If I believe I'm alone in securing my
-
life, I will cling to provision.
-
If I believe the father knows and gives
-
the kingdom, I can open my hands. That's
-
the issue.
-
So this is where faith and hope live.
-
Faith is where I trust the father. Hope
-
is my future in the kingdom. That's what
-
Jesus is getting at. Faith is trusting
-
the father's provision. Hope is trusting
-
the father's future.
-
And when we when we realize that we're
-
weak, we grip things tightly.
-
And when we're when when we're
-
struggling to have any hope, what
-
happens is is we we're tempted to hoard.
-
But when we're stepping into a place
-
where our faith is growing, it is
-
impossible to grow in faith and trust
-
and not have your hands open to what
-
he's doing and what he's saying to his
-
provision. So again, the question, what
-
would it look like to live as if the
-
father actually meant what he said?
-
Just really simply,
-
we're almost done. The rich fool, he had
-
barns.
-
He had no understanding of what God was
-
like. He didn't even consider God in his
-
provision or what he should do at all.
-
Jesus wants you to have wise plans. But
-
he also wants you to be full of trust.
-
He's not saying don't plan. He's not
-
he's he's saying
-
he's saying don't panic.
-
He's saying you matter more. He's not
-
saying never save though. So don't hear
-
me clearly. He's saying never worship
-
the things that you say.
-
And the difference between hoarding and
-
generosity has nothing to do with your
-
income level. It's
-
a fathering issue. What do you believe
-
about what God is like, how he fathers
-
you?
-
I'll be honest, there's seasons where
-
this has felt really easy.
-
usually when there's margin.
-
And when there's no margin, it's not
-
easy.
-
Because this isn't this isn't about it
-
being easy. It's about it being an act
-
of of trust where I'm not sure the
-
outcome. And I act I act beyond just
-
like how I'm feeling emotionally and
-
I'm simply inviting him to reframe my
-
heart posture. What does your anxiety
-
reveal? It always reveals what you're
-
really trusting. Always.
-
Now, some of us, it's just like we don't
-
want those anxieties.
-
So, that's that's the other thing is
-
that Jesus isn't coming with just this
-
ugly wagging finger. How dare you feel
-
anxious.
-
Look at his tone. He's basically saying,
-
"Here's what I have for you. You're
-
anxious, but you're trusting in the
-
wrong thing. Just look at look at the
-
creation.
-
put God to the test and see if he won't
-
provide for you too.
-
So, so the third question, your
-
treasure, where it's going. Verse 32
-
says, "Fear not, little flock."
-
I just love the fact that he's talking
-
to a bunch of brutish teenage men and
-
he's calling them his little flock.
-
They, I'm sure, loved that so much.
-
I still have these things. I get
-
together with my buddies where we're on
-
the same team and remember when coach
-
said this and this. Oh, I hated it so
-
much. And I'm not sure you can say that
-
about Jesus because that sounds gross.
-
But I still think there are some
-
phrases. They didn't love it at the
-
time. And I think when Jesus called them
-
his little flock, I don't think they
-
liked it.
-
Fear not little flock, for it's your
-
father's good pleasure to give you the
-
kingdom.
-
Set your possessions. Sell your
-
possessions. Give it to the needy.
-
Provide yourselves with money bags that
-
do not grow old, with a treasure in
-
heavens that does not fail, where no
-
thief approaches and no moth destroys.
-
For where your treasure is, there will
-
your heart be also.
-
Your treasure then becomes the absolute
-
steering wheel of your entire heart.
-
That's what you need to remember.
-
What steers your heart is where your
-
treasure is. He doesn't say where your
-
heart is, your treasure will follow.
-
He's saying where your treasure is, your
-
heart will be also. That's a big deal.
-
Your money doesn't just reveal your
-
heart, it directs your heart.
-
Your treasure is the steering wheel. If
-
you want to know where your heart is
-
headed, find out what means the most to
-
you. If you want to reshape it, redirect
-
your treasures. That's why generosity
-
isn't just a mature Christian add-on. It
-
is the act of a lifelong formation
-
pursuit. And so here we're going to
-
close with just like a generosity test.
-
Here's all it is. It's asking where does
-
your lifestyle money go? I don't mean
-
like you know those of you with well it
-
can include that too actually. It's it's
-
not your rent. It's not your groceries.
-
It's not your children's needs as
-
wonderful as those are and as massive as
-
they may be for some of you.
-
It's it's your margin.
-
No matter how small the margin is,
-
just a tiny bit of of what you get to
-
say, the little bit of upgrade, extra
-
comfort and choice that you have, where
-
does that go?
-
The easiest thing in the world is to
-
compare to others and go like, "Well,
-
look how good a job I'm doing." That's
-
what I do. If I can just compare to
-
somebody else,
-
preachers with sneakers, and he's got
-
$1,000 sneakers. I've never once bought
-
a $1,000 sneakers.
-
I ask Matt to order them from his
-
sister. I get 40% off. It's amazing
-
deal.
-
Well, stupid example.
-
The point is you can compare your way to
-
righteousness.
-
I do.
-
We all have the issue of generosity.
-
We all have potential of growth and
-
trust. The issue is do you want to grow?
-
Do you want to be closer to the father?
-
Do you want your heart to be what Jesus
-
offers it?
-
This is the issue.
-
Your margin. Where does it go?
-
Experiences. What experiences do you sew
-
into?
-
Status, security,
-
people.
-
If someone followed your bank
-
statements, what story would it tell
-
about your your trust?
-
For many of you, it would tell a lot of
-
really great things.
-
I would just encourage you like though,
-
could you share it with someone you
-
trusted
-
and ask them to speak into it?
-
Just the act of doing that makes me
-
sweat. How does it make you feel?
-
Not because I can necessarily think of
-
of something horrific.
-
It's vulnerable. It's raw. It's real.
-
Has
-
anyone ever been stunned
-
by my generosity? Can you ask that
-
question? Have I ever stunned someone by
-
my generosity?
-
Again, there's those of you in the room
-
who have stunned me by your generosity.
-
But can we each kind of take for a
-
moment, can you think of a few moments
-
where you've stunned someone with your
-
generosity?
-
Do you realize the the mark you make?
-
Not out of striving to impress someone,
-
but what that does to your heart when
-
you do that radical act
-
sacrifice.
-
Not to impress, not to be thanked.
-
Has anyone ever said, "I cannot believe
-
they did that."
-
I can't even tell you how how many times
-
I've been marked by people that I've
-
seen do that to others and done that in
-
my own life.
-
That is normal Christianity.
-
And you are missing the blessing
-
of the Christian life.
-
If you can't think how you have stepped
-
into that kind of act
-
as a way of life,
-
we can admire it in others. We often
-
live cautiously ourselves.
-
Why?
-
It's always because we're still
-
calculating security.
-
Where do I find my security?
-
Another question. Am I investing in
-
anything that will outlive me?
-
Most of us are.
-
When you really
-
think,
-
when you make those regular monthly
-
payments, can you confidently say, "I'm
-
investing. I know intentionally that I'm
-
investing and the different areas that I
-
am investing in the things that will
-
outlive me."
-
If I'm being honest, I need to audit
-
that regularly
-
in every area of my life. Not as a task,
-
not as an overwhelming thing, as a thing
-
that sets me free. Because if I'm being
-
honest, I just separate it from money
-
for a moment and just put it into time,
-
the resource of time. I realize that
-
much of my anxiety is where I'm
-
investing my time.
-
Should it be here? Should it be here?
-
Have I divvied it up with all five kids
-
equally?
-
Possible.
-
Am I just responding to crisis
-
or am I being intentional
-
with my generosity?
-
The Lord wants us to be intentional.
-
Where are you feeling reactionary?
-
Because where you feel like you're
-
living in reaction, you will have a
-
weight on your shoulders. Right? This is
-
every time that I feel a weight, it's
-
I'm not living intentionally. It's a
-
reaction.
-
So, what I want us to respond to today
-
is to ask the Holy Spirit in his
-
kindness and goodness to help us.
-
It's really quiet in here. Are we all
-
right? No.
-
Just keep in mind as you ask that
-
question, what am I investing in that
-
will outlive me? The rich fool invested
-
in Barnes.
-
The man in in early Acts, his name was
-
Barnabas, that started this whole thing
-
that led to Ananas and Safh. He invested
-
in people. He took his belongings and it
-
and it and it sparked something in the
-
church that when it got compromised,
-
the consequences were heavy. The point
-
is is he didn't have to. He got
-
something of the way of Jesus
-
and his heart had to do something
-
radical.
-
We can spend our entire lives upgrading
-
a world that we're leaving
-
or we can invest in a kingdom that's
-
coming.
-
Choice is ours. We make those choices
-
every day.
-
If all our investments disappear with
-
us,
-
we've got a short horizon and a short
-
vision.
-
Jesus is always inviting you into a
-
bigger vision, a longer vision, an
-
eternal one.
-
Generosity is not what mature Christians
-
do after they grow.
-
Generosity is what the father does to
-
grow us.
-
So when we give, we're not just
-
transferring money. We're we're
-
literally retraining our hearts. We're
-
not loosening fear. We're strengthening
-
a way of trust
-
where we trust something outside of
-
ourselves.
-
And so we're being we're being invited
-
into a season, yes, with a building that
-
hopefully will outlive us in this
-
generation. It's a space for something
-
that's not just about any one of us,
-
obviously. But the question that we just
-
have to keep going back to that we have
-
gone to many many many times in many
-
years leading up to the year that we're
-
in is what kind of people are we
-
becoming? What kind of people are we
-
becoming
-
before we ever talk about the goals and
-
the numbers of the finances here and
-
before you talk about the goals and the
-
numbers in your home.
-
And I know some of you I just cannot
-
wait to get in the car and start talking
-
to your spouse about their spending.
-
This is about you today, not your
-
spouse.
-
We're not asking today about your
-
giving.
-
What would it look like to trust the
-
father more?
-
Three practices. Team can start to come
-
up. Three practices
-
this week. Just invite you review
-
your last 60 days of spending. Yay!
-
Homework.
-
For me, that's like pouring salt in my
-
eyeballs. Not because I'm afraid of the
-
spending,
-
but because like just opening up like a
-
detailed spreadsheet or like that is
-
just like my least favorite thing to do.
-
I challenge you.
-
Lean in. Look at your last 60 days. Not
-
with guilt. Not with guilt at all.
-
Invite the Holy Spirit to set you free.
-
That's the That's the invitation. Not
-
convict me, set me free. There are times
-
for conviction. I just want one prayer.
-
Holy Spirit, set me free from the
-
anxiety of this world.
-
Second, just identify one place that's
-
gripping your life. One place. What's
-
gripping you tightly?
-
One area that you're holding on to just
-
a little too tight. just loosen it. What
-
would loosening that grip look like? And
-
then third, ask God if there's one
-
person, just one person or one need that
-
you can invest in deliberately and
-
intentionally.
-
All that is is one little review of your
-
life the last couple months. Identify
-
one place you're holding on to things a
-
little too tight. loosen it up and ask
-
God one person, one need that you can
-
intentionally invest in
-
for one reason. Where your treasure is,
-
there's your heart. Your heart will
-
follow your treasure. Would you stand
-
and let's pray.
-
I just want to be super
-
conscientious to the reality that
-
there's some in the room
-
your anxiety is is about a just a real
-
need, a real breakthrough. Like rent is
-
due and you don't have a solution and
-
whether it's your fault or not, it
-
doesn't matter. Some of you it's like
-
you've got to get a breakthrough job or
-
you got to leave town. Some of you it's
-
it's it's a weight a bill that's due or
-
something else.
-
Some of you have got lawsuits. Some of
-
you have companies. Some of you have
-
payroll that's due. And it's just the
-
responsibility and the weight on your
-
shoulders is unimaginable.
-
Before we get into that, I just want to
-
say that the father sees you right now.
-
Some of those areas may be super
-
vulnerable, but
-
if you feel the grace on it with me and
-
you just you have a heavy burden in the
-
realm of provision, can you just can you
-
just lift a hand?
-
Not for anyone to look at you, just in
-
the posture of worship.
-
We need your provision. We need your
-
breakthrough.
-
We call forth the father that sees every
-
need,
-
every flower, every blade of grass,
-
every bird
-
in every barn.
-
And we just declare over every single
-
situation, God sees you. You are not
-
alone. You're not isolated. And you He's
-
not done with you.
-
Bring the breakthroughs
-
both to those who don't deserve it and
-
those who do. The gospel has nothing to
-
do with what you deserve. I find many of
-
us are struggling the most when we don't
-
feel like we deserve to have the
-
struggle.
-
It's easy to trust him when we screwed
-
up. When we don't feel like we screwed
-
up, we can just compare to the next
-
person.
-
And that's why generosity is so hard.
-
It's so easy to compare our way to
-
righteousness.
-
Holy Spirit, would you just come
-
generously,
-
kindly,
-
but like a father,
-
wrap us up,
-
stir our hearts,
-
show us where our treasure lies and
-
where you want to take us
-
in Jesus name.
-
Amen. As we close, we have a prayer team
-
that's going to gather both on either
-
side to the left and right. So, please,
-
if you just need partnership in trusting
-
the Lord to deal with some anxiety in
-
your life, you need healing or
-
breakthrough, we'd be honored to pray
-
for you. We have a posture of lingering
-
and worshiping until each of you feels
-
like you're done for the day. So, this
-
team will play, but we are officially
-
done. So, go when you need, but don't go
-
until you feel released. This altar is
-
always open. There's communion elements
-
if you need them. Holy Spirit, would you
-
come?
-
Deal with the work in our hearts.
-
Thank you. Thank you, Lord Jesus, that
-
you've established a sacrificial culture
-
where Christians throughout history
-
discover our identity in you, which
-
becomes the keys to a countercultural
-
life of breakthrough and promise. We
-
love you and honor you in Jesus name.
-
Amen. Come respond.