Sermon
WHY CHRISTIANS KEEP GOING // How Joy Fuels Endurance (James 1:2-8)
Publisher transcript
Transcript
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Amen. All right. Now,
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I have a short message. I don't know if
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it'll be short, but I have a short
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message. And and it's if you haven't
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been joining us of late, we've been in
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the book of Revelation. I'm taking a bit
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of a pause from Revelation today to talk
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about a concept in Revelation. And that
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concept, I'm just going to start with a
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simple question.
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It's all around the issue of endurance.
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Why do some people keep going when life
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falls apart? That's the main question I
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want to get at. When life falls apart,
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why do some people keep going and others
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just combust? What keeps people going?
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There's an element of the book of
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Revelation where church after church
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that John speaks through and ultimately
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it's all about will you endure to the
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end? Will your vision of the future keep
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you amidst the chaos, the rattling, the
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storms?
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And can you remember the future while
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you live present in the moment while
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enduring in faithfulness? That's really
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the overall arching concept.
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But here I I want to just get back to
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how why is it that people endure? And
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I'm I'm going to give in a second just
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like a story of false endurance because
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I think sometimes we've got multiple
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things coming at us at once and trying
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to discern what's true is is is tricky.
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But when life is hard, you know, when
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when you get that diagnosis that you
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weren't expecting, when that marriage is
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struggling, when it was going great, uh
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you know, when you have those prayers
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that are completely unanswered, that
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you've been praying and praying and
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praying and nothing is budged and you
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don't know why, and you were fine for
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the first decade, but you're like, "What
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gives? And why does that person sitting
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next to me seemingly everything gets
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answered?"
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Some of you, it's a dream that's died
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that you don't even you don't have the
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strength to keep praying for that dream.
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And some some of you are looking at the
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job market where AI is looking at you in
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the face going like, "We don't need you.
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Life is hard. Why do some people keep
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going? Why does a Christian keep going
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is really the issue."
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And here's here's what I want to get at.
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There's there's a here's here's a false
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endurance. Um, many of you know I'm uh,
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you know, sometimes I just I pretend
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that if in another life maybe I would do
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standup or something. And uh, I think
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I'd be really bad. I think I'd be really
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really bad at it. But I'd like to I'd
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like to think that I could have a
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moment. But I I was watching this um,
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comedian. I can't remember his name. He
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has like the most amazing like I grew up
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in in the South. Um, my family's not
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southern, so I I kind of always had an
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identity crisis, but but I do have kind
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of a soft spot spot for rednecks. And
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uh, this guy's name is like Rocky Dale
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Junior. I mean, he has like such a like
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a NASCAR name. And um, but he's he's
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telling this story. I forget I forget
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exactly like the context. And I'm I'm
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going to give you like the church
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version. So just that's for free. That
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part is for free. It's not a word for
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word because uh that'd be inappropriate
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here on a Sunday morning. But he's
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essentially talking about like urban
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people and uh country people, city
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people and and country people. And he he
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talks about he has a he has a he lives
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in the city now and he has a roommate
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that uh city person that uh you know he
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goes you city people are so sad like all
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the time. And uh you know I asked my
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friend to come out and and he go I don't
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know if I can man. It's just you know
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with all that's going on in the world
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you know I don't even think I can get
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out of bed. And he's and he's like,
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"Well, that's because your I mean it's
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because your dad I mean your dad pays
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your rent and you're sleeping in a
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$9,000 tempropedic. That's why it's hard
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to get out of bed."
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And and he's just kind of making light
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of like the problems of this guy that's
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like basically he doesn't have any
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personal problems. He's just so
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overwhelmed by everyone else's problems.
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And and then he goes, you know, I go
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home, you know, for the holidays and
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I'll I'll run into I don't know who he
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calls her, like Miss Brenda down down
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the street and and Miss Brenda will just
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like in in two seconds give you like the
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whole last six months history. And she
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goes, uh, you know, something to the
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effect of like, I was taking the
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Christmas lights off the trailer in June
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and and uh I fell off, broke my ankle,
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went to the hospital. As I was in the
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hospital, couldn't get a hold of my
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husband, found out he was he was
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shacking up with that so and so down by
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the bank.
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By the way, my daughter just got
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divorced. Didn't get custody of the kids
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as they were coming to pick up the kids.
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Uh they hit the dog, killed it.
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But I'm just blessed, you know, just
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blessed.
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And I mean, it's an overexaggeration,
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but that there is that dynamic. Anyway,
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you grow up in the country and it's just
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like the answer to everything's like,
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I'm just blessed, you know, bless her
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heart. Uh, well, that's a that's called
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false blessing, false endurance. I don't
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I'm not sure anyone in the country is
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more holy than anyone in the city. They
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do they do kind of tend to kind of put a
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nice little bow on life's problems, and
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they do have a bit of a grit sometimes
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that maybe a us folk could learn from,
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but that's a false endurance. In a
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moment, I want I want to take us to what
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real endurance looks like. Um, and here
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here's here's another story and then
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we're going to get into uh actually a
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couple passages in the the book of
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James. Um,
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and in this story, this is this is one
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that's much more emotional. And this is
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one that that um, man, I must have
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listened to it 10 times this week
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because it just it just hit me in all
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the right ways. Um, it's a church story
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and I I heard it from uh, actually a
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lawyer. His name was David Gibbs. he
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founded the Christian Law Association.
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And uh he was talking about being
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invited to uh to a black church that
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he'd never spoken at before. And and he
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sits down and this lady comes and sits
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next to him and says hello. He says
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hello. And uh and what he said is what I
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didn't realize was this lady was going
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to change my life forever in this one
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interaction. And uh she said as as you
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would expect as as this white man comes
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and and sits down at a black church, she
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says, "What are you doing here, white
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boy?
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And uh he goes, "Well, um I'm going to
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be uh I'm going to be preaching this
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morning." And she goes, "You got the
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stuff, white boy?"
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He goes, "Um,
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beg your pardon?" She She says something
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to the like she go like, "Don't play
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stupid. Like, do you have the stuff? If
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if if the preacher ain't got the stuff,
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we don't have church." I love that line.
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And if you don't got it, you might as
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well sit down and let somebody else that
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does.
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And so, wipe away. Do you got the stuff?
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And he and he says,
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"Oh, yeah. Yeah, I got the stuff."
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And then she goes, "Did we tell you did
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they tell you what what we do around
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here? What it looks like?" And uh and
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and he goes, "No." And she goes, "Well,
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the service will start right on time and
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then we're going to sing for at least an
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hour.
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Do you sing, White Boy?" And he goes,
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"Yeah.
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Do you like to sing?"
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And the conversation goes on. She
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explains like, you know, after after the
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singing, there's testimonies and and
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oftentimes with the testimonies there's
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uh you know, people share what they've
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been delivered from. Gio, sometimes
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people confess a crime
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and then we marched them right down to
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the police station.
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He didn't know what to say to that.
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And she go, "You haven't done any
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crimes, have you, white boy?"
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Like I'm like, "Is this real?" He was
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dead serious. I mean, he's like teeyed
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as he's telling this whole story.
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And uh so then
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she goes, "After that, we take the
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offering."
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You love to give, don't you, white boy?
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And he goes,
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"All I knew is I didn't know what was in
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my pockets, but it was all coming out."
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And then [laughter] she goes, "Then
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there's the preaching." And you hear me,
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white boy. We didn't come to get out. We
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come to go to church.
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What is she saying? She's saying if you
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come to get what you can get out of it,
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you've got the complete wrong heart and
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you might as well leave.
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That first thing is the preacher that's
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going to preach. He goes, "You come to
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get out. You might as well you might as
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well get out.
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If you come to get out, it's best you
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don't come because she says it's an
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insult to God."
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I love that. I wrote that part down.
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And then she goes, "Whatever stuff you
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got, make sure we get it and do not cut
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it short."
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And the preacher in me just goes.
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Now, finally, she goes, "Can you do me a
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favor, white boy?" I love how many times
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she said white boy. I've never said
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white boy so many times in my life,
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especially from this pulpit. It's making
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me uncomfortable. But that's the story.
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That's how he told it. Sure.
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She said, [snorts] "Can you move over?"
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And he go, "Oh, is someone else coming?"
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And she goes, "No, I just need space
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when I praise."
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And uh I like that a lot. And so he
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moved over and and uh she goes, "You
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see, I'm addicted to praising him.
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I don't like it. I adore it.
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It's the passion of my life, she said,
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praising him. The passion of my life.
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So, it got started. She got singing.
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He's singing. She starts crying. He
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goes, "I'm crying. I don't know why
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we're crying. I never cry in worship."
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And he said, he basically goes, "Her
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passion pulled me in to the worship. Her
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passion pulled me in." I I I can relate
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to that so much. Some of your passions
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have pulled me in at times
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here on a Sunday morning, but in your
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lives when you tell the story of God.
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Our passion is meant to pull people in.
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Later, he gets up um and and speaks to
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the pastor of the church and and he's
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he's talking about this lady. I was
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like, "Oh, this amazing lady." And he
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goes, "Oh, Miss Abby, did she tell your
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testimony?" He goes, "No."
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He goes, "Uh, a couple years ago, um,
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her, uh, her husband and two teenage
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boys, they got up one morning, went down
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to the bus stop, and there was an
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incident with some shotguns and they
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were killed."
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Did she tell you that she's got uh,
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cancer and she has no money for the
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treatment? He goes, "No."
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The pastor goes, um,
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when when her when her when her family
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died, I met I met her at the hospital
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and I said, "Abby, what do you want to
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do?" And and her response was, "Let's
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have church, pastor."
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And
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and she goes, "I need to get back to my
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passion."
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And what this
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What this visiting preacher was saying
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was that what gripped him was
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she had the heaviest things in the world
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that she could have told him about. And
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she didn't mention any of it. All she
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did was tell him about her passion for
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Jesus.
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And he goes, "All I know is that I want
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to be like her."
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And his question
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his question for the people he was
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talking to that day was simply like,
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"Will will any of us just say what
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Would anyone say that about you and I?
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And do you have a passion to praise? Do
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you have a passion that pulls others in?
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That message can speak all by itself.
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With that context, I want to read the
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first verses of the book of James.
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And James says this, "The brother of
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Jesus who had endured everything
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had the most reason to doubt in many
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ways.
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And yet the own flesh and blood of Jesus
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eventually gives his life for the
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gospel." And he writes this letter and
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he says, "My brothers and sisters, James
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1:2, whenever you face various trials,
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consider it all joy because you know
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that the testing of your faith produces
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endurance."
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Endurance.
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And let endurance complete its work so
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that you may be complete and whole,
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lacking in nothing.
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When endurance completes its work, you'd
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lack nothing.
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We talk a lot about faith. We talk a lot
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about a lot of things in church. I don't
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think we talk enough about endurance
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because if you have endurance, you lack
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nothing.
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You can't have endurance without faith.
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Faith hasn't been refined without
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endurance. And if you still feel like
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you're lacking in something, it's the
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process of endurance. The word testing
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there, it says that testing of your
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faith produces endurance. The word
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testing there carries the idea of
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proving something genuine like refining
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a metal in a fire. The goal then is
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never to do with information. Your faith
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has nothing to do with information. It's
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always to do what gets transformed in
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the fire of testing.
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So
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when when you when you receive the gift
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of faith, when you see endurance in
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another person, when someone's passion
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pulls your heart, it's probably because
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their faith has been refined in the
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fires that cause an endurance in their
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faith. It's not been cheap. It has been
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costly.
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And I I've just been going through an
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extended midlife crisis
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where I'm like, I don't care about
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anything that doesn't matter. And yet my
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flesh cares about things that don't
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matter all the time. I'm like in this
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most conflicted state ever where I just
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get more dissatisfied at whatever time I
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waste or whatever actions that are
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wasteful. But the the issue is, do I get
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heavy and do I stay in bed in my $9,000
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tempropetic? I don't have a $9,000
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tempropita. I want one if you have one.
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[laughter]
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I actually bought ours for $300 off a
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very wealthy man in Chicago and we still
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have it. It's great.
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>> We threw that one away.
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>> All right,
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that was a lot of information in two. We
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have Suzanne Shaw's old mattress. Thank
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you, Suzanne, for giving us your old
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mattress when you moved. Praise God.
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That's not weird. Okay,
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it's a great mattress. I'm very
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comfortable. Apparently, we don't have
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the tempropetic I thought we had. Never
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mind.
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They don't last very long. Okay.
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[snorts] But in in reality, I I really
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am in this constant conflict. Are you
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guys in the same thing? Constant
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conflict of completely dissatisfied at
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little temporary things. I'm still
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finding myself in this this just cycle
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of yuck. And yet, like my heart is
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getting more and more softened to the
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things that matter as I age. And I think
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that's good. like a holy
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dissatisfaction. But here's what here's
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what the enemy wants to do to pervert
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that holy fire and passion that I can
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feel our hearts burning for. He wants us
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to feel so heavy.
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He wants us to feel so like constricted
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and so like unable to do anything about
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it that we just want to do that like
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that metaphor of just staying in bed
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because it just feels too impossible and
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too heavy.
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And the Christian life is get up.
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Get up in your process.
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Remember that he got up. And if he got
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up out of that grave, you can get up out
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of whatever circumstances, whatever
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loss, whatever pain, whatever tragedy,
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whatever injustice has come your into
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your life, into your lane, into your
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story. And he's looking at you and
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saying like,
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"Let the passion of the saints and the
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passion of the Christ pull you to what
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your heart burns for." And don't be
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discouraged at how your daily life and
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your daily grind seem to not be living
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up to that standard. Like we can get so
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in our own heads that we can't
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appreciate what's right in front of us.
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Endurance.
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Many of you do not even realize how much
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you are enduring.
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You are here this morning despite
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everything that's happened to you. You
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are here on a Sunday morning not because
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of the coffee because you thought they
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were bringing the popup back and it
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wasn't here today.
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It's not because of the feel-goods. It's
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because we are sitting under the weight
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of a bigger story than ourselves.
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And we know that we can't live this out
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alone.
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And I can't be the author.
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We're all screwed.
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I can't be the God. I can't be the
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author. I have to sit under something
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else that's solid. And so James is
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saying, "Let endurance complete its work
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so that you may be complete, whole,
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lacking in nothing." that word testing
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again
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refined in the fire. So he's saying
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faith that has never been tested, it's
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just a theory. Faith that's been tested
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remains faithful and becomes endurance.
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A lot of the book of Revelation talks
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about endurance.
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But it's giving you a vision.
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What I want why I want to get into this
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this passage in James today is because
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this passage in James invites you
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of what how do you get formed? How's the
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formation of endurance? What does that
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look like? What does it look like for
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endurance to form you?
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Last couple verses. If any of you lack,
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if you're lacking in wisdom, ask God who
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gives to all generously and ungrudgingly
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and it will be given to you. That sounds
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great.
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And then he says, "But but ask in faith,
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never doubting. For the one who doubts
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is like a wave of the sea driven and
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tossed by the wind. For the doubter
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being double-minded and unstable in
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every way, must not expect to receive
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anything from the Lord." That is a
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roller coaster. First of all, you can
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ask anything and it's going to be given
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to you. But if you doubt like at all,
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nothing. You're double-minded and you
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must not expect anything. And then we're
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all like
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I'm kind of like when I read that I'm
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just kind of like well that's useless
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James because I doubt constantly
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constantly James. I'm like so thanks
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impossible standard but if I don't doubt
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at all then I'll get anything.
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This is why the Bible is is is something
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to sit on. It's so obvious that the
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context is deeper than that. Right? It's
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even that you don't even have to know
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the Greek fully. It says, "For the
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doubter being doubleminded and unstable
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in every way." He's not worried about
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doubts.
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He's worried about your
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double-mindedness. My double-mindedness,
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me being pulled in different directions.
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I'm unstable in every way. What does
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that mean? So, here here's here's the
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here's the issue. Um,
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if you're double-minded,
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you've got two allegiances.
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And he's basically saying you can't be a
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you you can't serve me and you can't
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serve the world. That's the only issue.
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He's not saying every little doubt about
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like about God is like he's going to be
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analyzed and then you're not going to
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get anything. He's simply saying is he
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king?
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Do you want to serve him? Because if you
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if you think you're going to do that by
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by saying like giving him lip service
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here and then living completely
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differently, then you might as well not
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even ask. That's all he's saying.
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The book of Revelation is all about here
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are the people who endure and it gives
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you these seven churches and it shows
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you a picture of enduring. But James is
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saying here is how they became those
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people. And here's the pause in in the
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in the story of Revelation. I want us to
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say how do we become those people of
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endurance?
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And it's only going to be a a partial
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glimpse today.
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But telling these stories and anchoring
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ourselves in these scriptures, these are
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the things that hit that hit me. I don't
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know if it hits any of you. This is the
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stuff that hits me where it's just like
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there's not much else in life I want to
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figure out than how to live towards this
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direction.
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Again, this isn't about like if you have
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any doubts, God's not going to answer
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why. I just want to remind you what's in
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the Bible. Like Abraham, Abraham, you're
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going to have a son.
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He didn't just doubt. He laughed and
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then he tried to make it happen by
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sleeping with another woman. That's like
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beyond doubt.
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Just imagine if we did that. Can't get
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pregnant. No problem. God. Well, you
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said I was going to have a kid. So next
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I What is And it was her idea. They're
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both culpable in many ways.
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I'm not. That was too No,
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I'd like to sleep on our not tempropedic
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tonight. Okay.
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Abraham laughed. Moses argued with God.
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He hit a rock out of anger and
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frustration. He murdered people. David
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murdered people. Elijah had deep
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depression. John the Baptist asked
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Jesus, "Are you the one or should we
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look for another?"
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Scripture isn't saying here's the people
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that never doubted
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it. Literally, we have a word for Thomas
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called doubting Thomas.
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Jesus isn't rebuking you for this this
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kind of mixed faith,
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struggling faith. If you're struggling
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with faith and you're here wrestling
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with faith, Jesus doesn't
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doesn't curse it. He invites it.
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Look at my hands.
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Look at my feet.
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So James is what he doesn't mean is
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you're never going to experience
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uncertainty.
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And we've talked a lot about that in the
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in the series. What do we do in the
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midst of uncertainty? James is not
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talking about never experience
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uncertainty in your thought life. What
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he is talking about doubt. This word for
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doubt can mean to waver, to be divided,
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to be internally conflicted, to be
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pulled in two directions.
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He doesn't care about your intellectual
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questions. He doesn't care about your
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wrestling. He's con he's concerned about
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where is your allegiance and how is it
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divided. He's basically saying a
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double-minded human being is unstable.
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That's what you want to uproot and get.
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You have two souls.
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He's saying one foot with God and one
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with someone else. Here's a distinction.
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There's there's honest doubt. Honest
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doubt looks like this. So, here's what I
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want you to do today. I want you to
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embrace your honest doubt. And I want us
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to root out divided trust. Honest doubt
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looks like this. You know, I'm str I
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believe, but I'm struggling. It It looks
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like I don't understand everything. This
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is hard. God, where are you? Many I
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mean, read the Psalms. I encourage most
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of you read a psalm every day. You can
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just for a few moments. It's a song
-
that's written for the cries of your
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heart. Every single psalm somewhere in
-
it has some kind of legitimate honest
-
doubt. But where are you taking the
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doubt? You're taking it to the author.
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So what are you saying is that I'm
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doubting. I'm wrestling. But I'm trying
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to trust you with it.
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Divided trust goes, I'll ask God, but
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ultimately I'm relying on my own
-
control.
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I've already decided. Oh, God. I want
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your wisdom, but I'm already committed
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to doing what I'm going to do.
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I want God.
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I want you, God, as an option.
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And then I I want to be able to pursue
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all these other options.
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And that's what he's really hitting
-
home. It's like you and you know in your
-
own heart when it's just like you want
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God to bless it. You but you want prayer
-
for something but you've already made
-
your mind up.
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You've already made your mind up that
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this relationship you're going for it
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even though you know that's a bad idea.
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This move you made your mind up already.
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This thing you may or may not be able to
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afford. or you made your mind up already
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and you're just asking God
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to support your decisions
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or it's really just like
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your heart's not fully surrendered to
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him.
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You'd like it if he's got some nuggets
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of wisdom, but you just put him in the
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you put him in the same scroll as all
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your other things you're looking to for
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just like nice ideas.
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And what James is saying is like that's
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just not going to work. That's unstable.
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There's nothing even you can read all
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the nice verses. You can read the Psalms
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and then you can go to sleep on your
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tempropedic and it's not going to do any
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good for you.
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When suffering comes is what James ends
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up saying. When the suffering comes,
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don't ask God for wisdom while you're
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simultaneously refusing to trust him.
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That's what he's saying. So it looks
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like this posture. Lord, I I may not
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understand. I may have questions, but I
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genuinely want your wisdom and your way.
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That's the heart of a Christian.
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I may not understand everything, but I
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want your heart and your way.
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And that's when I hear stories like Miss
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Abby, who has every reason to be
-
offended at God. She said, "Every
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injustice, every pain, can anything be
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stripped of you more valuable than your
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husband and two teenage boys?"
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No.
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Why did Christ have to suffer and die?
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Why did God have to give his one and
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only son? He has to show us that he's
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not asking us to do anything that he's
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not willing to lay down for us. There's
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this concept constantly where it's like
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if something was taken from you, would
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it completely change you?
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And sometimes it's not until that
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valuable thing was taken from you that
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you find out over time how it refineses
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you, how it challenges you, how it
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breaks you. And some of you know exactly
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what that is. Some of you haven't had
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that happen to you yet. It's going to
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happen at some point. And and some of
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you maybe more like me where there's
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just been these like like slow
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consistent things. Not maybe this one or
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two super dramatic things, but this over
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time you start realizing like, man, life
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hits
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and it challenges and it tests and it
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refineses and I just want to be a man
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that endures.
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And this is the most natural thing for a
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Christian.
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most natural thing in the world is for
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us not to make excuses for tragedy and
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suffering.
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James isn't condemning believers who
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wrestle with doubt. He's simply warning
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with a divided heart. So the question is
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just analyze your heart. Is it divided?
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There's a difference between like God I
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don't understand and God I don't trust
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you and I refuse to trust you. That's
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the issue. Now three three quick points
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and then we're going to close. The first
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is this. I've kind of already said it.
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Endurance is formed through trials. If
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you want endurance, you're going to have
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to be formed through trials. The testing
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of your faith produces endurance. He's
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not saying trials are good. He's simply
-
saying he can produce something through
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them. And that's what we all want. God,
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if I have to go through this, just do
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something valuable with it. And most
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people, you are expecting when you go
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through things, all the typical
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bitterness, cynicism, anger, whatever it
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is. And this woman that I started with,
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the reason why it's valuable is because
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instead of being consumed with rage,
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bitterness, and cynicism, she's consumed
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with praise. That doesn't make sense.
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And it's not possible in our own
-
strength. It's not possible.
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I love people that show us things that
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aren't possible in our own strength. And
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if you look at her,
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if you look at her not as not as an
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equal,
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that has an impossible standard because
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she just has something better than you
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that you've looked at it with the wrong
-
lens. No one no one can take that
-
posture of praise in the midst of that
-
kind of pain unless something has been
-
exchanged. Unless transformation has
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happened in the brokenness, unless the
-
testing has produced an endurance
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refined in fire.
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I just I just feel like there are seeds
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of hope being released right now in this
-
room for those of you that feel so
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discouraged with your pain and your
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suffering, your brokenness and the
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injustices that maybe you can offer
-
those to the Lord and he can refine
-
them. Not tell you that it's like not
-
painful,
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but to use them to shape you and to form
-
you.
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Suffering can produce something. That's
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endurance. Secondly, it requires trust.
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James is talking about that in verses 5
-
to8. That's where that becomes crucial.
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Crucial. He he says when trials come, we
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need what? Wisdom.
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He says ask for it. Ask in faith. Not
-
because you don't doubt, but because you
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keep turning in a certain direction,
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which is what? To him.
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The main issue when stuff happens to you
-
is not doubt. It's what direction do you
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turn?
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Oftenimes I can't forgive. I can't fully
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trust. I can't even pray the right
-
things. But I can turn my emotion
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towards him instead of something else.
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And for some of us today that it's just
-
too painful to fully trust, to fully let
-
go, to fully forgive. Can you just aim
-
all of that emotion, all of that rage,
-
all of that unforgiveness at him? That's
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all God is asking you to do is fixate it
-
towards me. I paid for this.
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Will you give it to me?
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We keep turning to him. So just to
-
simplify what James is saying, the
-
opposite of faith isn't questions. The
-
opposite of faith is a divided heart.
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It's okay to say you don't understand,
-
that it hurts, that there's some
-
unbelief. The issue is, will I keep
-
turning towards God or away from him?
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That's really the issue of the heart.
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Endurance is never going to be certainty
-
ever. It's never going to be certainty.
-
Endurance is always going to be an issue
-
of trust. That's number two. And third,
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and final,
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I don't understand this one, but I do
-
like it and I do need it. Endurance is
-
fueled by joy.
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The last thing I feel when I when I hear
-
the heaviness and the sufferings of the
-
world is joy.
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And the last thing I even want to feel
-
when I'm going through pain is even to
-
be joyful. But the thing that that I
-
think the the angels are most in awe of
-
is how a human being created in God's
-
image, which they are not, can
-
experience the atrocities of the world
-
and still worship and have joy. And they
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look at that in awe and wonder.
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And it's the it's it's maybe the most
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holy thing that we can do in this life
-
that throughout eternity we won't be
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able to do is to give him give him our
-
praise and to let him t turn our
-
mourning into joy.
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in the midst of this life of questions.
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So James is saying this, count it all
-
joy.
-
One of the most famous verses in all of
-
scripture. Count it all joy when you go
-
through trials and tribulations of every
-
kind. Why? Because endurance is formed.
-
The book of Hebrews says Jesus endured
-
the cross for the joy set before him.
-
Joy doesn't remove suffering. It gives
-
meaning to the suffering.
-
Your suffering isn't to be removed.
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It's to be put with purpose and meaning.
-
In Revelation, we've been talking now
-
for weeks about the throne, the lamb,
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the kingdom, this new creation. And and
-
Revelation has given us reasons for joy.
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And joy that fuels endurance. But
-
Revelation never just says endure.
-
Revelation always is going back to this
-
idea as it speaks to the churches. It
-
says, "Keep showing us what is true.
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Keep showing us what's beautiful. Keep
-
your eyes fixed on Jesus, on what is
-
coming. Remember the future." That's
-
what Revelation is doing. John's giving
-
a vision of what's to come so you can
-
live faithful in the present. And that
-
vision keeps giving us the strength to
-
keep going.
-
But why do Christians keep going?
-
It's quiet in here. Geez.
-
Why do we keep going?
-
Three because we keep going because
-
trials produce endurance.
-
Because we keep turning to God
-
and because joy gives endurance
-
strength.
-
And at the end of the day, Jesus is
-
worth it and he's worthy and he's worth
-
following all the way to the end. It's
-
why you're here
-
because nothing else in this life has
-
been worthy of following. Nothing is
-
worth following all the way to the end.
-
Nothing. Nothing.
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And as we close this morning, we're
-
going to bring these little cups of of
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bread and juice. And I want to invite
-
the team to come up. They're going to
-
play. I'm going to give us an
-
invitation. I also want to invite our
-
prayer team to come up because this
-
morning as we close, I want us to be
-
given communion, the bread and the cup,
-
as a holy sacrament and act of
-
remembering what he's done for us and
-
the story that we're part of. As they do
-
that, and I know there's a lot of
-
movement,
-
I just want to invite you
-
to just close your eyes and let me and
-
let me kind of give you a blessing and
-
connection here to communion. And then
-
we're going to stand. I'm going to give
-
you something to aim at and then and
-
then we're going to respond with
-
communion. But here's here's how here's
-
how I want us to step into communion
-
today.
-
Communion is all about remembering the
-
plot.
-
I find myself whenever whenever I'm just
-
feeling lost, isolated, lonely,
-
distracted, uh hopeless, uh just meaning
-
is is like evaporated. I just feel like
-
that like I just need to be re-anchored
-
and reconnected.
-
Ultimately, I've lost the plot in some
-
way.
-
Why is coming to a to a table to have a
-
little piece of bread and a little cup
-
of juice?
-
Why is that significant? Why have
-
Christians done it through our entire
-
history? Why is it so valuable?
-
It anchors us on the plot.
-
James says, "All these trials are going
-
to produce endurance. Revelation reminds
-
us why it really matters to endure. And
-
ultimately, when we come to communion,
-
it brings us back to the very center of
-
the plot of the story. And at the table,
-
it's all about Christ's body broken for
-
us, his blood shed for us, what Jesus's
-
own endurance produced in his suffering,
-
and how his death is not the final word,
-
and neither is yours. the death that
-
you're carrying, the heaviness you're
-
carrying.
-
The only issue whether it'll be the
-
final word is whether you can bring it
-
to this table and lay it down.
-
Jesus, I just want to invite you right
-
now as we come to your table.
-
bring all of our shame, all of our pain,
-
all of our process. Just one thing
-
though that you want to put your hand
-
on, not in an overwhelming fashion, just
-
in one where I saw some of us are just
-
like all over the map. It's like all of
-
our entire life, it's just swirling
-
before us right now. And I just I just
-
feel the Lord just wanting to put a
-
touch on one thing,
-
one thing that he can just meet you with
-
today.
-
Maybe that's a maybe that's a a moment
-
from from being a small boy or girl.
-
Maybe it's from the last week of
-
something that just had you enraged,
-
[music] an injustice that happened to
-
you. Maybe it's something you've been
-
putting off for a decade or more.
-
Just let him meet you in one thing.
-
We bring back that question. Why do we
-
keep going when life is hard? Oftenimes
-
we don't just need answers.
-
[sighs] We just need the reminders.
-
Reminders of the plot.
-
And I just invite you into what what
-
helped me this week is to remember the
-
story is bigger than me. The plot's
-
bigger than me. And if he got up out of
-
that grave,
-
I don't need to lose sleep on finances.
-
I don't need to lose sleep on my
-
teenagers.
-
And I certainly don't need to le lose
-
sleep about my pastoral appointments
-
[music] in Jesus name.
-
What is it that you're losing sleep
-
over? What is it that you're churning
-
on? Where is it that you're stuck? And
-
where is it that the plot will just
-
reenter you? Convict you in his
-
kindness. And then once you surrender it
-
in trust,
-
what does he promise?
-
Joy.
-
As I was praying for us [music] this
-
morning, I just saw the joy of our
-
salvation being restored.
-
Some of you haven't even experienced the
-
joy of [music] salvation and it's for
-
you. If you haven't experienced the deep
-
spirit joy in your inner personhood, I
-
want to invite you to just pray a simple
-
prayer. Jesus, if you're real,
-
show me.
-
Show me that joy
-
that you died for.
-
Show me what you think of me.
-
And show me that I can trust you
-
with my entire being.
-
Trust you to save me. And trust you to
-
lead me, to give you my allegiance.
-
Many of us just the act
-
of communion is all we needed today.
-
I just want to invite you forward. you
-
first stand to your feet and I'm going
-
to bless it. [music] And then this team,
-
in fact, if if one of one of you on the
-
team could hold the baskets, there's a
-
basket here and a basket there. If one
-
of you guys on the prayer team could
-
just hold it,
-
you can come up either side. I just want
-
to get pause for a moment as you take
-
just the plastic cup that has the little
-
bread and the little juice in it and
-
just let them bless you. His body broken
-
for you, his blood shed for you. And
-
then you can come up. You can get on
-
your face here. You can go back to your
-
seat. You can continue to worship as
-
this team plays.
-
They'll be hanging out here. If you need
-
extended prayer after service, they'll
-
be here.
-
But come to the table this morning and
-
remember the plot. Remember the story.
-
Put yourself just one thing before you.
-
and then step into your week with utter
-
confidence that you can bring your
-
trials to him, that you can remember the
-
story, and that you can keep showing up
-
every single day. That's what we're
-
inviting into. Keep showing up. Bring it
-
to him
-
and remember what he's done. every
-
single trial, every single pain. Let the
-
stories of those of old, from your word
-
into the modern era,
-
from those on my left and my right, stir
-
me with the passion that pulls my heart
-
to something bigger than myself. And
-
make it as simple as remembering
-
through a little cracker and a little
-
piece of juice
-
that there's something worth enduring
-
that releases joy.
-
As you surrender this, [music] I just
-
feel something being restored. Some of
-
may be some may be just a quiet moment.
-
Some might be crying softly. [music]
-
Some may be even laughing with just like
-
joy being restored in situations that
-
felt heavy. Let the Holy Spirit meet you
-
this morning. And then go out into your
-
week convinced
-
that remembering the plot has everything
-
to do with how you live today, tomorrow,
-
and into the future.
-
Thank you God.