Sermon
PRESENCE: We Need God (Ex 33), Christian Martinsen
Publisher transcript
Transcript
-
Uh we're going to be in Exodus 33 if you
-
got a Bible. If you don't, we'll put it
-
on the screen. And I just want to give a
-
shout out to those uh those of you that
-
are working so hard um establishing new
-
communities. Uh those of you that are
-
being welcomed in and we do invite you
-
to just jump in in any way, shape, or
-
form that you possibly can. That'd be
-
amazing. Um if we have fluorescent
-
lights on on purpose, totally fine. If
-
we don't, I have a uh horrid hatred for
-
fluorescent lighting. And if we could
-
turn those off as soon as possible. Uh
-
that is the Norwegian ambiance in my
-
blood. I apologize. So, thank you so
-
much. Um Jesus name. If you have any
-
idea how many battles I fight in my
-
house, I just take the light bulbs from
-
the overhead lights out in our house.
-
They're not allowed to be used. Um so
-
anyway, sometimes we need them, but um I
-
don't need them now. So there we go. the
-
the the Sunday market idea. I just want
-
to give a shout out to that team. Um
-
Susie and uh Doug and then Lindy who's
-
in South Africa currently just done an
-
amazing job with that. I want to just
-
clarify from our team. We've been
-
talking a lot like our stage one of
-
projects of this space is to get this uh
-
this building and this space uh
-
sustainable. So a lot of our projects
-
and entrepreneurial ventures have been
-
about sustainability. We're now kind of
-
moving into what we've always uh hoped
-
and believed and trusted for, which is
-
stage two, which is the missional
-
endeavors unto our community. And this
-
is kind of some of the first fruits of
-
that. This isn't something we're looking
-
to to make money off of. This is just
-
something we want to sustain and bless
-
our community. And their hearts have
-
been just incredible. And we're really
-
excited to see what comes of that. Um
-
the rest of you, um well, all of you
-
just This is a this is my favorite Old
-
Testament passage, Exodus 33. And I
-
think this morning it's going to anchor
-
us. We've been in a series and we're
-
going to be in a series in Exodus for
-
most of the fall. But this has kind of
-
been like an intro into our community
-
transition from summer to fall. And and
-
we've done three different things. We've
-
looked at the people. We need people.
-
We've looked at practices, why we need
-
formation and practices in our lives.
-
And this third part is about why we need
-
God, his presence. And and so
-
[clears throat] as I start, I just want
-
to give us a bit of a reference point.
-
And and I I felt like maybe the
-
reference point is if you're like me, uh
-
some of you are very present oriented
-
people. God bless you. Um some of you
-
have this maybe chronic disease like I
-
do which is like always looking ahead or
-
a when I get there disease. So like when
-
when I get there like when I get married
-
everything's going to be great. When
-
when I finally have those two kids that
-
are out of the toddler stage oh it's
-
going to be so awesome.
-
when I finally get that raise, that
-
promote, that that part of the ladder
-
that I'm climbing, when I get there,
-
then then I'll be at peace and I'll be
-
at rest and I can just flourish and be
-
more myself. When I get that gig, when I
-
when I when I move to that city, when I
-
get that house, when when that neighbor
-
finally dies, whatever it is in your
-
life that's just causing
-
I haven't It's not me. I didn't do I
-
didn't think that. I've never thought
-
that. I just maybe I don't know where
-
you're on on that spectrum when I get
-
there. It can be it can be harsh. It can
-
be subtle. But but there's there's even
-
been at least you know when we when we
-
got this church, the Lord was very clear
-
to us. Don't you dare settle like this
-
is like your promised land. Like you've
-
now gotten there.
-
Don't you dare. Like
-
we've we've done the same thing. We're
-
in this weird uh process right now. our
-
our our wonderful landlords. Um,
-
Christians love the Lord. Uh, she she
-
got cancer over the last year and they
-
need to sell the house and so we have to
-
move after like after a year and uh, in
-
the midst of all that, we got the
-
building and all this. We we also needed
-
a bit more space and we had it. They
-
were giving us this phenomenal deal. We
-
were in no way, shape or form ever
-
looking at how we would possibly ever
-
buy in this land. God bless those of you
-
who have and and through some miraculous
-
things. I just want to note, not by the
-
church. The church's finances currently
-
are focused not on us getting a house.
-
Uh but due to some wonderful
-
inheritances and and things of that
-
nature and getting a potentially
-
phenomenal deal, we are in the process
-
of it. It's not a done deal. We also are
-
looking at a very bizarre piece of land
-
and old parcels in Pasadena in the
-
county are insane. If any of you have
-
ever done that, so we're in the middle
-
of that. You can pray for us. We're same
-
word of the Lord when we went to to try
-
to put the offer in was was him saying
-
this isn't your promised land. Now
-
charismatics in particular, we love to
-
be like a you got to put your feet and
-
buy land, put your stake in the land.
-
And I love that. Like my heart gets
-
excited. Um because like doing that also
-
like serves me. That means I get a piece
-
of land, right? If we're just being
-
honest, I love it when my theology like
-
fuels my heart desires, even my
-
unhealthy ones. No one else? Okay. Uh,
-
but there's there's these times when
-
when the Lord is just really clear like
-
I'm already kind of thinking in lists of
-
things I have to do for renovations,
-
like like a bathroom and kids spaces and
-
a and a shed or five I've got like five
-
plans for five different sheds that
-
don't have to be permitted because I'm
-
insane. all these different things that
-
I'm I'm like I'm checking through. When
-
we get there, when we get done with that
-
project, when we get to this point and
-
then I realize along the way, like this
-
is the whole point today. Uh we obsess
-
about a promised land and what we need
-
to do to get there. And we will look at
-
Israel. We'll look at the story of
-
Israel again today and go like look at
-
how they were missing the point and why
-
they couldn't get to the promised land.
-
And and I just
-
I just realized that if you think like
-
that, you'll never get to the promised
-
land. You'll always you'll always be
-
looking for another promised land
-
when I get there. Christianity
-
Christianity actually reinforces this
-
mentality if you're not careful.
-
So, like we talk about wilderness and we
-
Israel in the wilderness and we can look
-
at what's your wilderness as a Christian
-
and you can look at that and you can ask
-
these questions eventually I'm going to
-
get to this promised land then I'm going
-
to be okay. I'm trying to trust God in
-
my wilderness. I'm trying to stay
-
faithful and and then and if I keep
-
those I mean if I hold on to God's
-
promises he's going to open doors. He's
-
going to lead me. He's going to bring me
-
through things.
-
And we're we're but at the same time,
-
we're literally standing in a room that
-
is the fulfillment of God's promises.
-
So, at the same time, I'm not trying to
-
say God doesn't give promises and you
-
don't have to be faithful and step into
-
them and trust and pray and have people
-
surround you and go in after something.
-
That's all good. I don't know a single
-
person that doesn't have a home or a
-
church building that doesn't have a God
-
story of how he made it happen. The
-
point is is we do not understand
-
promised land. We don't really
-
understand the wilderness. And we still,
-
if we're not careful, our Christian life
-
can manipulate the wilderness into
-
being, what do I have to do to get
-
through it, to get there,
-
because we're obsessed with the
-
destination.
-
It doesn't matter how many memes that
-
say life is a journey, not a
-
destination.
-
We don't drink that Kool-Aid ever.
-
But the whole point is what if what if
-
the answer
-
to that kind of prayer is never the
-
point? That kind of prayer for the
-
promised land isn't the point. And so
-
houses, buildings, destinations, cities.
-
And some of you give me a hard time when
-
I say like with getting to LA wasn't the
-
point. going to Nashville next isn't the
-
point.
-
Yeah. Whatever it is, it's what are you
-
looking at as your promised land? And
-
we've looked at people, practices, and
-
presence. Exodus 19 says, "I carried you
-
on eagle's wings and brought you to
-
myself." It was all about we needing
-
each other out of Egypt towards Canaan.
-
But God is saying, "I brought you to
-
myself." And he he tells the people of
-
Israel, you're going to be a kingdom of
-
priests and a holy nation. And he's not
-
just rescuing them as individuals. He's
-
forming them as a people. Then he takes
-
them into this process of formation. And
-
that's where we talked about practices.
-
People, practices, presence. They're
-
getting Egypt out of Israel, but the
-
wilderness doesn't automate. You can get
-
out of it. The immediate circumstances
-
change, but Egypt is still in them.
-
So, they they they need provision and
-
there's mana. There's daily dependence.
-
We talked about Sabbath and practices.
-
And God isn't just it's not about
-
feeding them. It's it's about forming
-
them and them understanding where their
-
true dependence lies. And so the issue
-
that when we talk about formation is
-
what are you being formed? What am I
-
being formed for?
-
Community is not the destination. As
-
much as I'd love it everyone to be
-
obsessed with it to the point where it's
-
like it's so easy we have to convince
-
you with FOMO. I was hearing people like
-
what whispering what's FOMO? And and I
-
and I go and it's just like a good like
-
understand. We have a wide range diverse
-
crowd of people at all different ages.
-
There are words that my kids use that I
-
just nod my head to and pretend I know
-
what they're talking about. And um the
-
one that bothers me the most is my son
-
just keeps saying low-key and I just
-
want to like low-key to me is like a
-
jab. I feel like I want to low-key jab
-
him. And every time he says it,
-
I'm becoming the old man.
-
The point is we're being formed for
-
something. And what is it that we're
-
being formed with? Super simple. Nothing
-
profound here. It's just that the
-
profoundness will come if you and I will
-
actually encounter this today. What are
-
we being formed for? Life with God. And
-
that's it. We're being formed for life
-
with him, not to go somewhere else. The
-
issue is today, will you and I
-
experience
-
what that means and how something in our
-
hearts needs to be purged for us to
-
embrace
-
that above a destination.
-
We need God. So
-
the text leading up in Exodus, Exodus
-
19, you're going to be a kingdom of
-
priests.
-
And then it's Exodus 20, Sinai, fire,
-
smoke, thunder, the mountain shakes, but
-
the people choose to stay distant from
-
God. And they they say, "Moses, you go
-
talk to God." And the people remained at
-
a distance. It says, "While Moses
-
approached the thick darkness where God
-
was there this amazing imagery of how
-
God's presence is coming to be with
-
human beings and how people are freaking
-
out even though they're being invited in
-
and they want to stay at a distance
-
while Moses goes close. The people are
-
at a distance. Moses draws near. And
-
then we get to Exodus 32, the chapter
-
before we're going to be in today, and
-
it's all about the golden calf.
-
Everyone's probably heard of that
-
passage if it's unfamiliar to you. All
-
of a sudden, the people of Israel that
-
have come out of Egypt where they're
-
worshiping all kinds of false gods. Now,
-
Moses goes up and he's taking longer and
-
they're getting nervous and all of a
-
sudden they decide to make an idol, put
-
all their gold melted down, and they
-
build a golden calf.
-
They're out of Egypt. Egypt is still in
-
them. That's the strongest imagery in
-
the whole book of Exodus. And then we
-
get to the crisis.
-
And here's Exodus 33:1-3.
-
The Lord said to Moses, "Depart. Go up
-
from here, you and the people." Verse
-
two, "I will send an angel before you,
-
and I will drive out the Canaanites."
-
And then verse three, "Go up to a land
-
flowing with milk and honey, but I will
-
not go up among you." What what just
-
happened after the golden calf? God is
-
saying, "Now, I'm going to give you the
-
promised land, but I'm not going to go
-
with you."
-
We forget this part when we tell the
-
story. I forget this part all the time.
-
And I'm a pastor. I'm a professional
-
Bible teacher.
-
And I read it this week and I go, "Oh,
-
duh, you moron." Like that. That's the
-
biggest point before where we're at
-
today is that he wasn't punishing them
-
and keeping them from the promised land.
-
Moses isn't being punished by not
-
getting to go to the promised land. The
-
people of Israel are not being punished
-
because they have to wait 40 years. He's
-
literally saying, "Here you go. I'm
-
going to open the door for you." He's
-
like, "I've had enough. Let's just do
-
it. I'm going to send my angel for you."
-
And then Moses throws a fit, the holiest
-
fit in all of scripture,
-
a fit of intercession.
-
And it goes something like this.
-
Moses said to the Lord, verse 12, "See,
-
you say to me," he's talking to God, "br
-
people, but you have not let me know
-
whom you will send with me." He's not
-
talking about Aaron. He's not talking
-
about a buddy. He's not talking about a
-
person.
-
It's talking about God.
-
Yet you have said, "I know you by name,
-
and you have also found favor in my
-
sight." Verse 13. Now therefore, I have
-
found favor in your sight. Please show
-
me your ways that I may know you in
-
order to find favor in your sight.
-
Consider too that this nation is your
-
people.
-
Going to have three points. The first
-
point is about favor. Let God's favor
-
draw you closer, not just make your life
-
better.
-
We love to talk about favor. We love to
-
correct it. And then underneath it all,
-
we're like, "But his favor
-
got me this whatever job, house,
-
children, relationship, his favor."
-
And then the underlining thing is the
-
people that don't have what you want,
-
you don't have any favor.
-
Let's just let scripture anchor our
-
definition of favor today. He says, "You
-
have not let me know whom you will send
-
with me." God has already said at this
-
point, he's going to send an angel. And
-
Moses isn't isn't asking, like I said,
-
about a person or Aaron or something
-
like that. Moses is just asking God
-
this. God, are you coming with us?
-
God, are you going to be with us?
-
He wants God himself. I know you by
-
name. You have found favor. The entire
-
prayer of intercession between Moses is
-
go and God is built on this. The
-
relationship with God has already been
-
initiated. Moses isn't trying to
-
convince God that's being like how God
-
is trying to be reluctant or something
-
to give him what he wants. He's saying
-
he's taking God at his word. He's
-
calling on God's promises. And he's
-
saying, "You know me, and I have found
-
favor with you. And so, I'm going to
-
lean in further to our established
-
relationship that I've been building
-
with you already in my life for 40
-
years." You know, Moses went to the
-
wilderness for 40 years before Israel
-
went to the wilderness for 40 years,
-
which is which is telling us something.
-
It's that Moses is no better than them.
-
But in Moses's wilderness, he learned
-
what Israel is going to learn in the
-
wilderness.
-
And the trick is, will you see that
-
Moses
-
gets to the promised land
-
because they think it's a destination
-
and because God does want to give them a
-
destination. But the point is is that
-
the reward, the promised land is God
-
himself. And Moses gets it.
-
He's already been through the 40 years
-
to get it. And God isn't punishing them
-
in the 40 years.
-
He's saying amen to Moses's prayer to
-
give them the same thing he gave Moses
-
in hopes that they would actually get
-
what their heart craves, which is God
-
himself.
-
[snorts]
-
How many of us,
-
what's your promised land?
-
in his God's presence there.
-
We want his gifts and we forget about
-
him. Moses got it.
-
So, a mo a moment on favor because I
-
love to correct. We are charismatics.
-
So, I like to correct us often.
-
Favor means that God gives me better
-
stuff, right?
-
Because everything works out and I get
-
parking spots because I pray to daddy
-
God on my way into this Trader Joe's.
-
I like that example because if I'm being
-
honest, like I don't think that that's
-
what this is talking about, that kind of
-
favor. But at the same time, if you
-
believe that the that the presence of
-
God by his spirit dwells with you and
-
you're walking with him every single
-
day, like if I'm walking with my
-
daughter and we go out on a day of of of
-
shopping of whatever else, and we go to
-
Trader Joe's and she says, "Daddy, can I
-
have the stuff mommy doesn't usually
-
get?" There's a high likelihood she's
-
going to get it. Why? Because my
-
presence is with her.
-
So, while I can make fun of your prayers
-
to get parking spots at Traders, I also
-
kind of believe that if you've got the
-
Holy Spirit, you probably are going to
-
get more parking spots at Trader Joe's.
-
This is a tension in my theology. I
-
don't like it when you say it, but I
-
actually believe that it's kind of true.
-
It's just not the point of the glory
-
cloud of God.
-
>> Okay. Are we tracking?
-
We love the tension here guys and I love
-
to go on tangents and address it but
-
this is why we have notes to come back
-
to the actual word of God before I start
-
getting into the place of emails.
-
So favor means God gives me better
-
stuff. No, the other extreme is is it we
-
get so uncomfortable with the theology
-
that we almost expect that there's no
-
tangible benefits from God at all
-
because people have offended us so bad
-
with how they talk about favor. The
-
church is really good at that, too. And
-
then and then we just turn the Christian
-
life into misery and no benefits.
-
And that suffering is just like life is
-
horrible. Suffering isn't life is
-
horrible. Suffering is that pain has
-
purpose.
-
So different.
-
I when I love someone and they're gone,
-
I don't want the pain to be gone because
-
I loved them. The pain reminds me of the
-
beauty of the relationship.
-
So
-
my daughter, she's with me. My presence
-
matters. My presence has benefits. God's
-
presence has benefits in your life, too.
-
And that's okay. The father is the
-
point. And Moses shows us properly
-
ordered favor. The deepest evidence of
-
favor here is what Moses gets.
-
And he doesn't get the promised land.
-
He gets God.
-
I'm giving you the whole point of the
-
whole message right now.
-
Moses gets everything. And it's not the
-
promised land. It's God himself.
-
And the entire book of Exodus is working
-
that out. And you and I for the rest of
-
our days are going to be working out
-
what is the aim of my life and how am I
-
so distracted with promised land auras
-
that are never going to replace the
-
deepest craving for God himself
-
that's already available in the
-
wilderness. And so here's what it ends
-
up doing. It means that we're not trying
-
to survive the wilderness. We're not
-
trying to get through the wilderness.
-
We're trying to meet God in the
-
wilderness. When you do, you're no
-
longer enslaved
-
and you already have everything
-
you really want.
-
And then when he gives you other
-
benefits, they're not the ultimate thing
-
because your heart has been formed and
-
it will not crush you.
-
Look what Moses does with his favor. He
-
goes, "If I have found favor, teach me
-
your ways so I may know you." He's
-
putting aside the promised land. God's
-
like, "I'm going to give it to you and
-
I'm going to send you an angel." And he
-
goes, "Enough of that. Teach me your
-
ways."
-
He doesn't say, "If I favor, give me the
-
land." He says, "Let me know you more."
-
So, show me your ways. Isn't give me
-
directions
-
to Canaan.
-
Give me directions to the boardroom that
-
I just need a connection.
-
Give me directions
-
to the school I want to be teaching at.
-
gave me directions
-
to that man that's going to rescue me.
-
What are you looking for
-
while God's offering himself to you?
-
Teach me what you're like. Teach me your
-
character. Teach me how you act. That's
-
what Moses does with favor.
-
When you when you make favor these
-
tangible physical things instead of his
-
character,
-
his presence that you want to know him,
-
everything will get distorted in your
-
life. It's not what the question can
-
never be. What can God's favor get me?
-
Now, if you're a mature Christian, you
-
never ask that out loud.
-
Th those are just like the subnotes in
-
your journal.
-
after the tears, after you poured your
-
heart out, after you've listened to him,
-
then I have like the right hand bottom
-
corner of my journal. It's like here's
-
the good stuff and then here's the stuff
-
I want.
-
God allows me to have that
-
because I need to acknowledge my heart
-
and so do you probably.
-
But the point is, what can God's favor
-
get me is never the point. It's always
-
if I have your favor, how much more of
-
you can I know? How much more of you can
-
I know? That's when my heart is in the
-
right place. I'll give you I don't know
-
if this is a great example, but this is
-
just the one because my heart was raw
-
this week. um the the night that our
-
offer was accepted um and we're not done
-
with the whole process but at even close
-
but Cece my middle child she was trying
-
to put on like a little dance
-
performance in the living room as they
-
do and and then like one of her sisters
-
said something and then she got like
-
deeply offended and she goes and kneels
-
dramatically on our blue couch face down
-
and I'm like oh it'll be a second come
-
on you do the do the
-
and she wasn't moving and and then I
-
think she was I could hear her kind of
-
like softly crying
-
and and it was like you know kids it's
-
like they cry 73 times a day and you
-
know the sound of your cries the sound
-
of the cries you know when you when you
-
train a newborn you know like oh is that
-
like a hungry cry uh and then when they
-
get to like six months when you start
-
doing sleep training it's like oh that's
-
the like just let them cry it out cry
-
and and some of you more like you know
-
nurturing types like don't even know
-
what that sound sounds like um like my
-
wife uh and a lot of most of you um but
-
the rest of us that had to actually
-
sleep train our our children while while
-
your spouse put headphones in and prayed
-
um
-
there's a sound of the cry and I have
-
never forgotten that every stage is a
-
sound of a cry for a child when you have
-
five you have to learn because if I was
-
responding to every cry guys I'd never
-
have any time for you guys so
-
so anyway she's crying and I go that's
-
that's a cry that needs some attention.
-
So, I go over there and pick her up. I
-
take her outside on the couch alone in
-
the backyard. Um, just gotten dark. It's
-
a private moment. And we're just
-
engaging on her little heart. And, uh,
-
I'll get emotional. It's not the whole
-
point of this. I really tried hard to
-
not make this like a whole random
-
tangent, but it was this her she's
-
processing the the loss of a close
-
friend that's that's moving and and then
-
it's affecting like and it's revealing
-
her other relationships at like at
-
church here and at school and these
-
things that that are now seemingly kind
-
of accentuated because of the loss of
-
this friend. And so we're processing
-
this and then we're literally like with
-
a little nine-year-old, we're replacing
-
and acknowledging lies that she's
-
believing. And we're asking the Lord to
-
replace them with truth and I'm speaking
-
life over her. I'm sharing stories with
-
her. Like I'm crying while I'm trying to
-
do it, but trying to act like I've got
-
my stuff together, but really while
-
she's like holding her, I'm like a mess.
-
And then I'm experiencing that pain of a
-
father of just like I can't actually
-
help her pain.
-
I can just be present with it.
-
Maybe that's all she needs.
-
is in the midst of that I realized like
-
should be like a real huge breakthrough
-
day house and I could care less.
-
I'm like going to bed that night took a
-
shower. I'm like a mess and I'm like
-
[snorts]
-
all I could think about was like how
-
many times have my kids needed that and
-
I missed the moment.
-
So that was like a dark 48 hours after
-
that. I'm like
-
cuz she's like second youngest and I'm
-
like how many times should that probably
-
happen? I'm calculating how many times
-
in childhood should I have probably been
-
present for something like that and and
-
I'm like with five kids I'm I'm like I'm
-
like behind by like 15 points here and
-
it's the fourth quarter. My oldest isn't
-
going to graduate like next year or you
-
know I'm all these cycles and I have to
-
then now I'm so zooing myself. replace
-
lies with truth in Jesus' name under the
-
shower in case someone comes in, it's
-
wet, not tears, whatever. Um,
-
[clears throat]
-
so all that process, you know, we we're
-
we're always teetering in the tension of
-
just like a purified heart and and and
-
believing the absolute worst about
-
ourselves and having no hope.
-
>> [snorts]
-
>> I want I want to just pull you towards a
-
purified heart, purified desire because
-
all of this stuff with Moses is
-
purifying his desires.
-
And the overflow is an entire nation and
-
people and humanity and faith
-
is shifted because of his purified heart
-
and active intercession.
-
Not because he was perfect. The man was
-
just as broken as everyone else. That's
-
why we got so many details on him
-
because God wants you to see.
-
He's no better than you.
-
I don't care about anything else. I
-
don't care about a house. I don't care
-
about a promised land. I just want the
-
real. I want the pure. I want what
-
actually matters. I just Those are the
-
kind of moments that strip everything
-
away. And maybe you can think of one in
-
your own life where it's just like you
-
got so much clarity on all that matters
-
that it almost hurts.
-
The wilderness is an invitation to
-
purify the desires of your heart.
-
It's not a survival tactic.
-
Everything you need is in the
-
wilderness.
-
And maybe one of the gifts that the
-
wilderness gives us is just stripping
-
everything away, all the noise, so that
-
you can start asking the right
-
questions, which is what, why, and what
-
does my soul actually want the most?
-
What my soul actually wants the most is
-
God himself. To to feel him, to know
-
him, to walk with him, and then to be a
-
representative to him, to my family, and
-
to you, and to everyone I possibly meet.
-
That's it. That's the promised land.
-
More of God, more of him, so I can give
-
more of him away. So that my prayers
-
aren't self-centered. My prayers are
-
always outward. And at my own
-
transformation will be the prayers that
-
touch others and transform them.
-
I want to know you. That's what I want.
-
That's the most pure want in your life
-
is your want for God himself.
-
And if if you will let your heart have a
-
fresh appetite for that want, all your
-
other wants
-
be put in a new order.
-
They don't go away completely.
-
One of the great maybe the first great
-
theologian
-
in the first few centuries of the
-
church, Augustine,
-
his precipice of theology was the
-
reordered desires of the heart.
-
God,
-
then everything else. It's not
-
complicated. It's just everything.
-
So don't miss verse 13. What Moses is
-
doing in his intercession. remember that
-
this nation is your people. He doesn't
-
say forget them, you and me, God. He
-
goes, on behalf of all this, all these
-
people that are wanting to be at a
-
distance, read verse 14 and six through
-
16 with me. He says, "My presence will
-
go with you. I will give you rest."
-
That's God's response to Moses's prayer.
-
No longer just an angel. "My presence
-
will go with you."
-
And then what? I'm going to give you
-
rest.
-
When you get to the promised land,
-
where's the promised land in this whole
-
passage?
-
It's not even there.
-
The rest your soul craves is in the
-
wilderness. That hit me in a way that it
-
had never hit me this week. I'm still
-
searching for rest constantly.
-
I don't mean the physical kid rest that
-
I joke about all the time. I mean the
-
soul rest. I mean, the soul rest of
-
peace.
-
We're searching for it in the promised
-
land. It's located in the wilderness.
-
And the whole point of Moses's life and
-
what it shows us is when you find it
-
there, you don't need the promised land.
-
God's not punishing Moses by not getting
-
into the promised land. He's showing all
-
of us that you don't need the promised
-
land.
-
You need him. That's the center of the
-
whole passage.
-
My presence will go with you. I'll give
-
you rest. He says, 'If your presence
-
will not go with me.' This is Moses's
-
response. It's like God says this and
-
then Moses is like, well, if your
-
presence will not go with me, do not
-
bring us up from here.
-
Bold,
-
for now shall it be known that I have
-
found favor in your sight, I and your
-
people. Is it not in your going with us
-
so that we are distinct? I and your
-
people from every other people on the
-
face of the earth. What is he saying?
-
The promised land doesn't matter. It's
-
you. Your presence, you going with us is
-
the only thing that matters. That's what
-
makes us distinct. That's what makes us
-
our identity. Everything about us is
-
about that. And you and I thousands of
-
years later, exact same thing. The only
-
thing that makes you unique is your
-
identity is in him. And that is the most
-
freeing gift
-
that you could ever ask for. And when
-
you and I get it again,
-
we'll stop striving with the when I get
-
there, then I'll rest. when the season
-
ends, when the money works, when the
-
kids are okay, when the relationship
-
changes, blah blah blah blah blah blah
-
blah blah, when we move, when the sheds
-
are built, whatever my stupid brain
-
thinks about on a Tuesday. The point is,
-
you think you're going to rest, then
-
Israel thinks they go from Egypt to
-
wilderness to promised land. They like
-
that linear direction.
-
And God's going, no, we think it's like
-
problem, process, breakthrough. We love
-
a good breakthrough in the Christian
-
church. Problem, process, breakthrough.
-
Bam, bam.
-
Moses would go, "Gross.
-
Look at the wilderness again." Moses
-
would say,
-
"Not a thing changes about their
-
location or geography." And God says,
-
"I'm going to give you rest
-
in the wilderness.
-
Therefore, therefore, the rest isn't
-
about the land.
-
The rest is always in the presence. The
-
presence is often in the wilderness. And
-
if the presence isn't in the promised
-
land, you shouldn't want to go. That's
-
Moses's prayer. And when that's you and
-
I's prayer, you become dangerous in all
-
the right ways. So, our issue is that
-
we've misunderstood the wilderness. I
-
misunderstood the wilderness. I
-
misunderstood the wilderness last night,
-
this morning, all week, and I probably
-
will tomorrow. And I come back to this
-
and let it anchor my soul.
-
Hang on. Trust God. Don't quit.
-
Breakthrough.
-
Sometimes it's just taking one step
-
forward, and that's fine. I'm in it with
-
you. But Exodus 33 is exposing
-
something. We We want the destination to
-
be the goal. And Moses is pulling us
-
back and saying, "If your presence does
-
not go with us, I don't want to go.
-
Don't send us. You can keep it all if
-
you're not in it, God.
-
It's the ultimate prayer.
-
He'd rather have God in the wilderness
-
than Canaan, the promised land, without
-
God.
-
That's so much deeper than this idea
-
that I'm going to trust God here because
-
someday he's going to get me there.
-
Like, that's kind of what we end up
-
settling for. It's like, I'm just going
-
to trust God in this process that's
-
hard. And I if that's where you're
-
starting, I'm often there with you.
-
Fine. Start there. I'm just I'm just in
-
this process. I'm just going to trust
-
him and someday he's going to get me
-
there. And I keep taking a step forward.
-
I'm just encouraging you. There is a
-
bigger, deeper, more wonderful
-
invitation right here. And it looks
-
something like the promised land without
-
the present isn't your promised land. So
-
you're looking for something to get you
-
there. And he's saying, "I'm right
-
here."
-
He meets you in the promised land. He's
-
not waiting for you dangling a carrot
-
across the river.
-
It's right there.
-
The wilderness is never that like sad
-
unfortunate space between like slavery
-
and blessing. That's not the wilderness.
-
The wilderness is is God's presence is
-
the rest. God's presence is the journey.
-
And God's presence is the goal always.
-
And so here here's a stupid example that
-
I love to come back to. Um, I'll
-
[clears throat] I'll talk about sports a
-
lot, but I'll never actually talk about
-
the sports. This weekend is opening
-
weekend of the Premier League. And uh,
-
my team Liverpool played this morning. I
-
have no idea how it went. I have no very
-
high hopes. Not high hopes. So,
-
[clears throat]
-
you don't need to be forced to talk to
-
me about it. However, I often tell how
-
um, they have this phrase and this aura,
-
to use some of my kids' language,
-
aura,
-
um, about them as a club that some of
-
our clubs just don't have. I grew up a
-
huge Michael Jordan fan. I told the
-
story before. I had like 20some Michael
-
Jordan posters all over my my uh my
-
room. I was uh born in Chicago. He
-
played for the Chicago Bulls. I grew up
-
in North Carolina. He went to college at
-
North Carolina. I I I felt like I had a
-
land right to Michael Jordan.
-
[clears throat]
-
And then I walk into this soccer shop
-
one day and see this uh I was soccer was
-
actually my favorite sport. And I I see
-
this little poster, Liverpool Football
-
Club, you'll never walk alone.
-
Sometimes insignificant things with
-
balls and sports speak to us. And it
-
spoke to my little boy boy heart. And I
-
got that poster and it was the only non
-
Michael Jordan person poster in my in my
-
room. And after the fires, we were going
-
through my parents' garage because they
-
were like two houses down from the
-
flames. So, they had smoke damage and we
-
had to go through everything and and
-
guess what I found in an old box.
-
I found that Liverpool poster and about
-
four Michael Jordan posters
-
and I saved one of each and they are now
-
in my office as a reminder. But you'll
-
never walk alone. There's something
-
about that. It's, you know, Liverpool's
-
a working-class city. when they start
-
their match, they sing this song about
-
never walking alone and grown men are
-
crying and weeping and they wear
-
scarfves. It's weird,
-
but but it's always a reminder to me as
-
it start start a new season like the
-
people are craving connection with this
-
heart cry to not be alone and to not
-
walk alone and not do life alone.
-
And it just always brings me back to the
-
deep cry
-
that we have.
-
Is God answering this?
-
And and I just want to remind you, look
-
for the places in your world, in your
-
hobbies, in your spheres of influence
-
where people are craving to know what it
-
means to know a God that wants to walk
-
with them,
-
in the wilderness. [crying]
-
Not in the promised land, in the
-
wilderness.
-
And the big question that Moses brings
-
up, what will distinguish us? Verse 16.
-
How will anyone know that you're pleased
-
with me with your people unless you go
-
with us? It's all about a good
-
understanding of favor. Not look at our
-
land, our prosperity, our success, our
-
victories, but that you're with us.
-
That's what Moses is praying and that's
-
what he's inviting them into. And what
-
else will distinguish us from your
-
people from all the other people? It's
-
presence. His presence. And I'm almost
-
done. Team can start to come up. We want
-
to become a people among whom God
-
dwells. That's what our heart's desire
-
is. God among us, God with us. That know
-
him, listen to him, expect him, love
-
him, become like him. These last two
-
verses of this passage, I want you to,
-
as they're moving around, I just want
-
you to fixate this, and we're going to
-
land on this final point. The last two
-
verses go like this. And the Lord, verse
-
17, said to Moses, "This very thing that
-
you have spoken, I will do. For you have
-
found favor in my sight and I know you
-
by name."
-
And then Moses responds,
-
"Please show me your glory."
-
Bizarre.
-
He's given Moses everything he wants.
-
And Moses responds with an even deeper
-
cry. Show me your glory. So the third
-
point is all about desire.
-
Let God change what you want.
-
Says, I will do the very thing you've
-
asked because I'm pleased with you and I
-
know you by name. So God says to Moses,
-
"Yes. Yes, Moses, I'm going with you.
-
Presence, yes. Favor confirmed.
-
Relationship status, good. Yes. Mission
-
is back on. And I know you by name." God
-
is very serious with Moses that Moses, I
-
know you. We have a relationship. It's
-
personal. It's intimate. And Moses could
-
have and maybe should have stopped
-
there. But what it's exposing is that
-
Moses's wilderness has formed him and
-
shaped him. and his prayer life is now
-
one where God gives him everything and
-
instead of great let's go to the
-
promised land let's go to Canaan instead
-
Moses says now show me your glory
-
and that's the crescendo of the whole
-
relational window that you and I get
-
into Moses and God's relationship it
-
starts with who are you sending teach me
-
your ways I want to know you will your
-
presence go with us don't take us
-
anywhere where without you and then God
-
says I will go with you
-
and then Moses
-
in that case I want more of you
-
show me your glory
-
and that's why when we when we worship
-
and we respond
-
that I want more of you and show me your
-
glory and those kinds of phrases they're
-
not cheap
-
they are eternal
-
generational transforming decrees rooted
-
in scripture
-
and invited in
-
to your everyday
-
life. Show me your glory.
-
I just want to invite you with me this
-
week to let him change our desires.
-
change our aim from the promised land
-
back to the wilderness.
-
Make the target God himself, his
-
presence.
-
Show me your glory.
-
So, as we close, I just want you to see
-
something.
-
What happened to Moses? You have burning
-
bush Moses who's just like stuttering
-
that can't speak. Who am I? I know it's
-
hot in here, by the way. We've had this
-
issue with the direction of the air
-
conditioning. It's going to be fixed
-
soon. So, thank you for enduring. We're
-
2 minutes out. It's going to be okay.
-
We're going to have popsicles. It's
-
going to be so great.
-
Who am I? Moses is like so unsure of
-
himself. Please send someone else. All
-
that is shifting to him being the man
-
that is able to go as an intercessor
-
between an entire nation and God and
-
ultimately pray a prayer that is
-
transforming them and it's transforming
-
you and I because it points ahead to a
-
king
-
who's still inviting us to know him as a
-
priest like Moses. The presence of God
-
has changed what Moses wants and he can
-
change what you and I want. And what I
-
want you to see
-
is there's an image of Jesus here.
-
Formation will take time. He wasn't
-
transformed in an afternoon. And neither
-
are you and neither am I.
-
Some of us just seem to be patient in
-
the process.
-
We're inviting you into community, into
-
groups, and all of these things. The
-
point isn't friendship. The point is a
-
place you can be formed. you can be
-
known so that your your ultimate knowing
-
is him. And so that that will change
-
your wants so that the things you want
-
are for others, not yourself. And if
-
you're like me, I have to do that daily
-
because my natural inclination is for me
-
to survive and for me to find my
-
promised land again instead of embracing
-
the wilderness where he wants to meet me
-
with his presence right here.
-
So I just want I just want you to see
-
these three things. the people, the
-
practices, and the presence that we've
-
been looking at. I want you to see that
-
he forms a people. He doesn't just
-
rescue individuals. He forms us and he
-
invites all of us into this place. He
-
forms us. And he invites us to be freed
-
and to learn in the process that Egypt
-
is still inside every single one of us.
-
If we allow it to work, we can be freed
-
of the circumstances and still be
-
completely enslaved
-
in our souls and our hearts by a mindset
-
that's looking backwards.
-
>> [music]
-
>> And ultimately, your transformation
-
happens when what you want more than
-
anything else is God himself and his
-
presence is what transforms it. You
-
don't need to get to a promised land to
-
get there. He'll take you to the
-
promised land. But are you going there
-
with him or without him?
-
And my prayer for all of us this morning
-
is that we refuse to go and he's not
-
with you and he's not with me.
-
Jesus then becomes the climax of the
-
whole story. All of Israel for all these
-
generations is looking to this kind of
-
God.
-
And and one theologian has said is that
-
Jesus is supposed to when you see Jesus,
-
you see a better Moses. And Jesus, you
-
know, God says, remember Exodus 19,
-
you're going to be a kingdom of priests.
-
And and we've always wanted a people to
-
know him. And then you see that like
-
they remained at a distance. And
-
sometimes we feel distant. And and Moses
-
is that picture of going near to God.
-
And the whole point is his intercession.
-
Remember the nation is your people.
-
Jesus is the culmination of that prayer
-
and the answer to that. He's the better
-
Moses. He goes between you and God. He
-
prays for you and he gives himself for
-
all mankind and he comes and he takes
-
all the weight, all the heaviness, all
-
the shame, all the sin, all the
-
brokenness, all the evil. He puts it on
-
his back and he goes to a cross. And
-
it's not some nice idea. It's an act of
-
an oath. It's a covenant between God and
-
man that says this is the ultimate act
-
that everything that Moses has been
-
trying to invite people in, Jesus is the
-
ultimate way to restore [music] the
-
distance so that you and I can live with
-
his presence.
-
Draw near,
-
Jesus says. And what does Jesus promise?
-
And I will give you rest.
-
presence and rest is still the
-
invitation.
-
If you're just willing to join me in
-
that prayer for his presence and for
-
rest, would you just stand and let us
-
pray? Let's respond.
-
Jesus gave us one promise after his
-
resurrection before he went back to be
-
with the father.
-
disciples are freaking out and he says,
-
"I'll be with you." Or in other words,
-
you're never going to walk alone.
-
[snorts] They still needed that. And you
-
and I still need that today.
-
And as we as we lean into this week, I
-
want you to know that God never abandons
-
his dreams.
-
and you will dream [music] and live out
-
dreams far beyond the ones that you've
-
had in your wildest imaginations if you
-
will stop resisting the wilderness and
-
you will meet him in it.
-
Your freedom is not in a destination
-
you can draw near right now. His promise
-
is to dwell with his people and Jesus is
-
showing us that and he says I will send
-
the helper to you.
-
So as we often close in prayer, the
-
prayer is now Holy Spirit respond to the
-
word of God.
-
Come among your people.
-
Reshape our hearts, our wants, our
-
prayers,
-
our dreams,
-
and even our promised land.
-
Three things this week. What do we do to
-
practice this?
-
Start with a prayer. Simply ask him,
-
"Teach me your ways." I just invite you
-
daily. This is your prayer this week
-
[music] that you're going to start every
-
day. Teach me your ways so that I may
-
know you. Just sit in it, listen and
-
ask, "What are you showing me about who
-
you are, God?" Not what can I get from
-
you, just how can I know you? Secondly,
-
lean into just the practicing the
-
presence of God in the wilderness.
-
Literally imagine yourself in this
-
wilderness where you're you're currently
-
going once this changes I'm going to be
-
okay. Name it and then every time that
-
anxiety around it comes at you simply
-
resist it and say your presence will go
-
with me. I will give you rest. [music]
-
Write it down. Journal it. Pray it.
-
Receive it. Chew on it. Spit it out. Eat
-
it again.
-
Practice [music] his presence in the
-
wilderness.
-
And finally, please don't do this alone.
-
You're depriving us and you're depriving
-
yourself.
-
And you cannot live the way of Jesus
-
alone. You're not intended to and you
-
can't anyway. So, stop trying. Yes, some
-
of you that might be over the next two
-
weeks, you're leaning into the
-
awkwardness and you're joining a group.
-
Others of you need to reconcile with
-
those that have been broken in your
-
relationships. Others of you just need
-
to open your heart again.
-
Ask questions, listen, confess, be
-
encouraged, and take heart.
-
Holy Spirit, would you come now?
-
Stir our hearts.
-
Help us become a people
-
that are formed, that practice your
-
ways,
-
and that live with a single heart's cry
-
to know you
-
in Jesus name. Amen.
-
This team's going to