Sermon
Matthew pt. 17 - Ask, Seek, Knock
Publisher transcript
Transcript
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I'm still excited to preach from Matthew to you.
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I haven't gotten bored yet. My prediction is that I'm not
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going to The Bible is awesome. If you think the Bible is
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boring, you're boring. That needs to be one of our
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values. God's not lame.
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You're lame. So the Gospel of Matthew is
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awesome because all the gospels are awesome.
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The whole Bible is awesome, but the gospels are awesome because
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we get to see Jesus, you know? Remember the bracelets back in
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the 90s? What would Jesus do?
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Well, I have found I believe the best way to know what Jesus
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would do is to look at what Jesus has done.
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I find it an accurate predictor. I'm a simple guy like that.
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So we're going to, we're going to keep looking and seeing what
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Jesus has done. We're going to look and see what
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he taught. We're still in the Sermon on the
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Mount, the sermon that, if you were to read it, would take you
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less than 20 minutes for sure, if you were even to read it
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slowly. But we've been taking weeks and
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weeks and weeks to unpack the gold to mine out those rich
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deposits that the Lord has left for us.
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So Jesus's words are powerful, they're profound, and they're
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worth meditating on, chewing on and considering.
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Lord, what would you have us do in light of this?
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So Jesus showed us what the Kingdom looked like right away.
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He preached right away. He said repent, for the Kingdom
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of God is at hand. So the gospel is a gospel of
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repentance. And then He also shows us what
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the gospel looked like. He just went off healing.
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Everybody, everybody. He healed him.
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We looked at all the different kinds of things.
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He healed all the different scenarios.
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He healed. He healed.
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He healed. He healed, He healed.
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And then we still said, yeah, that that shows us something
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that shows us God is good. It shows us He loves us.
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It shows us He's merciful, shows us.
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He calls us sinners. He calls us to repent.
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We see a lot there. But could we get something more
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precise? And then Jesus brings his
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disciples up onto the mountain and says, we're going to get
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more precise. I want to tell you exactly what
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the Kingdom is like and exactly what my disciples should live
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like and what it should look like.
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The Sermon on the Mount is not intended to crush us as a
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checklist to go. Once I do all of these things, I
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will be a disciple of Christ. But instead Christ says this is
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the target, This is the bullseye.
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This is what my Kingdom is like. This is how my disciples are to
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live. These are the standards.
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If we miss these, the standards don't change.
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We've missed it. And then we can repent, we can
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be restored, and we can continue to pursue him.
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So he's still in that sermon on the Mount.
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We're in verse 7 this morning. We're going to go verses 7
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through 11. Ask and it will be given to you.
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Seek, and you will find knock, and it will be opened to you.
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For everyone who asks receives, and the one who seeks finds, and
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to the one who knocks, it will be opened.
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Or which one of you, if his son asks him for bread, will give
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him a stone, or if he asks for a fish, will give him a serpent.
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If you then, who are evil, know how to give good gifts to your
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children, how much more will your Father who is in heaven,
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give good things to those who ask him?
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Good. Father in heaven, we ask you for
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the good thing right now of Revelation.
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Would you open the eyes of our hearts to see and know what you
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intend to see and know what you want, and to see and know what
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you've already accomplished continue to bring us revelation
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and light to receive the fullness of your word.
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Today in Jesus name we thank you.
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Everybody said Amen, Ask, seek and knock.
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That's the title of today's message.
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Ask. This seems obvious, but it's
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not, which is why Jesus commanded it.
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It seems obvious, but it is necessary.
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If. You are not asking God.
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You should be asking God. That is an encouragement to you.
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Not even a rebuke. That's an encouragement, a
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reminder and an encouragement. Are you asking God for anything?
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No, I haven't really been. You should be.
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Your father wants you to. Ask.
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It seems obvious and necessary, but Jesus tells us to do so.
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God wants to walk with you. God wants to talk with you.
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God wants to be your father who provides for you.
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The child comes to the parent. We all did.
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It as kids. We went and we made requests.
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We went and we made provisions. We didn't have to beg for the
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things that were good. We might have begged for things
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that weren't good. We might have begged for
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something of more treats, but for the things that were the
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objectively good for us, Like the food.
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May I have food, May I have bread, May I have fish.
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Whatever it may be. These things the Lord tells us.
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Ask, seek when we seek. This is looking for something
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that you don't currently have. I'm seeking it because I don't
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have it right now. It's either gone or it's lost,
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but you don't wait for it to automatically come to you.
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Jesus said ask. Jesus said seek.
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Jesus said Knock Not if the Lord wills it.
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Then I would have it. That's different from what he's
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teaching here. If the Lord wants it, I guess it
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will just appear. No, Jesus said I want you to
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ask. I want you to seek and I want
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you to knock. What does knocking look like?
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Well, when you get to somebody's front door, do you just stand
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there and go? If it's their will to let me in,
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they'll open the door and we will have hospitality and it'll
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be wonderful. Of course not.
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No, You knock. And do you just knock once?
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Have you ever just knocked once? I doubt it.
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Right. That's not if that doesn't get
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it done. I guess they just hate me and
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they really just don't want me to be here.
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No. Hey, I'm here.
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Maybe. Maybe they maybe they didn't
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hear that. I'll go again now.
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The Lord is not hard of hearing. And yet still Jesus commands us.
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Ask, seek, and knock. No, we knock and we continue to
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knock. What is Jesus teaching?
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What's the heart of what he's after?
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Jesus is teaching that you should persist in your pursuit
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of God. Persist in your.
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Pursuit of God. That's the heart of what we're
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after here. Walk with God in the cool of the
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day, the restoration of the garden.
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Whenever you wonder what is life supposed to be like, you can
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always open up to Genesis 1, or you can always just go and open
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up to the life and ministry of Jesus.
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What's it really supposed to be like?
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Or you can look at revelation in the eternal Kingdom to come.
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What's it supposed to be like? Those are good examples.
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Our circumstances are not always telling us what it's supposed to
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be like. The world is bad, the devil is
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broken, and you are foolish. I usually say John Michael is
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foolish, but I'm not pulling my punch today.
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You're foolish, and that means you add those things up.
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We're going to have problems in life.
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Tires are going to go flat. Bodies are going to have
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malfunctions. Relationships are going to have
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strain and offense. This is what's going to happen.
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But this isn't? God's This isn't God's best and
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God's highest for every situation.
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So Jesus says you know what you should do, you should ask, you
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should seek, and you should knock.
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Stubborn faith is the only faith that gets anything done, really.
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That's what faith is. Faith is stubborn.
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We kind of categorize faith, but faith is so powerful that Jesus
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said look, don't emphasize so much faith.
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There's so little A mustard seed can move a mountain.
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OK, so there's a lot of potency. Why?
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Because it's not about your faith.
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It's about who your faith is in. So if your faith is sincere, the
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most minuscule amount the Lord is moved.
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To power his power. Begins to move, so it's not.
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Wow, look what my. Faith accomplished.
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No, you had faith, as you obviously and logically should,
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in the King of Kings. The King of Kings.
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Everything is easy for him. Nothing is difficult for him,
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but stubborn faith is the only faith that gets anything done.
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James 217 tells us that faith without works is dead, or faith
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without deeds is dead. Sometimes the deed is the
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persistence of the asking, of the seeking, and of the
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knocking. We've said before, Pastor.
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Daniel brought it up. Last week that hope deferred
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makes the heart sick. But I believe that hope and I've
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experienced that. Haven't you experienced heart
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sickness from a hope that's been deferred and deferred and
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deferred? But that's a distinction we want
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to make. Is the distinction between hope
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and the distinction between faith?
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Because there is a difference. So whenever I'm in unbelief,
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then yes, I've become heartsick, but when I'm renewed and
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restored, things begin to change, Hebrews 11/6 says.
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And without faith it is impossible to please God,
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because anyone who comes to him must believe that he exists and
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that he. Rewards those who earnestly seek
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him. Another translation says he is a
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rewarder of those who diligently seek him, A rewarder of those
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who diligently seek him. Show up on the doorstep, Knock,
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whatever. I guess it's not God's will.
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I wouldn't be so sure, but I am sure that he's a rewarder of
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those who diligently seek him. It's not a begging.
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You're not an orphan out in the rain.
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You're a child coming to your father.
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Don't get it twisted. And yet still your father says
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ask, seek, not pursue, engage, fellowship.
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Walk with me with diligence, walk with me with faithfulness.
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What's interesting is even when you're in that kind of when
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you're in that kind of living faith, a persistent faith, a
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long term faith, Come on, don't you have some long term things?
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I've got things over the years. I picked him up and I was in.
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Faith. And then I sat him down.
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I got back into a place of hope, which is.
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I I hope you know, we'll see. I I certainly would desire that
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to happen. But I'm not asking and seeking
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and knocking in this season. I've I've just let it go dormant
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and then the Lord might renew it again and go.
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You you stopped asking me for that.
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You stopped asking me for that. What have you stopped asking the
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Lord for? What have you stopped seeking?
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What have you stopped knocking for?
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Well, I started to get. Discouraged.
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I bet you did. I've been there and still we're
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commanded to come back. Come.
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Back with diligence Why? He wants you to, and he earnest,
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and he rewards those who earnestly and diligently seek
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him. And when we do this, when we
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really get into that living faith, we won't waver because.
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When we get into that place, we're actually in God's
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presence. And inside of God's presence,
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your confidence will literally grow, even in spite of the
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passage of time when you haven't yet seen the thing that you're
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asking for, the thing that you're seeking, and the thing
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that you're knocking over. Your confidence can even grow.
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And should grow in that season. Far.
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From giving up, you'll actually be renewed like we read earlier.
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Even the youths shall be faint and be weary.
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Even young men shall fall exhausted, They shall they shall
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fall exhausted. But they who wait for the Lord
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shall renew their strength. They shall mount up with wings
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like Eagles. They shall run and not be weary.
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They shall walk and not faint. This is what the presence of God
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does. It makes the difference so that
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you and I can withstand, so that you and I can persevere in
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prayer, so that you and I can persevere in faith.
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So we can say I don't see it yet, and it is hard even to
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imagine. I can't even imagine honestly,
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that that loved one coming to Christ.
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God build my faith. God help me to keep asking, to
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keep seeking, and to keep knocking.
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I already know that's your will. I'm praying for a an objectively
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good thing. I'm asking for bread and I'm
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asking for fish. I'm not asking for kool-aid and
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candy. I'm asking for the for the
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things that you promised. Ask the Lord for the nations.
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He will give them to you as your inheritance.
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So this is what we're asking. This is what we're seeking.
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So who's holding? On to a self evidently and
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objectively good thing that you haven't seen yet.
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Or maybe who walked away from the door altogether.
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Maybe you knocked and you knocked and you knocked and you
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knocked and then you walked away.
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But I'm telling you, church come back in Jesus name, come back to
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the door and get all that your good.
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Father wants to give you ask, Seek.
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And knock, because you're not a beggar, you're a son.
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And all of his promises. To to his sons are yes and Amen.
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So what are the right? Ways to ask What is the right
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way to ask? The right ways to ask is in
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faith, with persistence, for what is objectively good and
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with good motive. So we're going to, we're going
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to answer. A few of these.
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What do these look like? With faith and persistence?
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We just touched on what is objectively good.
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Well, these are things that again, we're going to define
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good here in a moment, because Jesus defines good here.
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And here's the big here's the big spoiler good means good, and
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a six year old knows what good means.
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We don't have some complicated definition and some way to twist
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it up and to get into the gymnastics that well, actually
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it's good because, you know, good just means good.
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We don't have to make it complicated.
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If you look it up in the dictionary, good means something
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to be desired, right? So a thing that we that someone
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would naturally desire would be a good thing.
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Well, I could desire bad things too.
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Well, yeah, that's possible. So we'll rule those things out
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as we go. And then with good motive, in
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James 43, we're told that we don't have because we don't ask,
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he says. Or you do ask, but you ask so
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that you may squander it on yourselves and on your selfish
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pleasures. So there would be something that
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we would say, well, I have a desire.
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Does that make it good? No.
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Desire doesn't make it good alone.
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And then another way to check our motive is to make sure is
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this something I'm asking for? And my whole motive behind it is
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to only squander it on my own selfish pleasures.
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So now I can start. To see what maturity.
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Looks like right, what sanctification looks like in my
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prayers And then I can go. This is an objective good.
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This is something that I can contend for and I can continue
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to ask and seek and knock. So those are the right ways to
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ask what will happen when we ask and when we seek and when we
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knock, it will be given to you. You will find the door will be
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opened, say that it will be given, I will find the door will
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be opened. So Jesus connects these ideas
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and then he makes the proof to you.
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He wants to show you exactly what he has in mind.
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So I'll start back in verse 7. Ask and it will be given to you.
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Seek and you will find knock and it will be open to you.
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For everyone who asks receives. The one who seeks finds the and
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to the one who knocks it will be.
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Opened and now he's making his comparison and his example.
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For us it's almost like he's saying for example, he says or
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which one of you if his son asks him for bread we'll give him a
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stone, or if he asks for a fish, we'll give him a serpent.
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If you then who are evil, Thanks Jesus, know how to give good.
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Gifts to your. Children, you evil people know
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how to give good gifts to your children.
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How much more will your father in heaven give good things to
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those who ask him? So the evil man knows how to
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say, OK, my child's hungry, then I'm going to feed my child.
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Generally speaking, right? The evil man even knows how to
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do that. Evil humans, all of us.
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That he threw us all into that category.
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He's talking to his disciples and he lumped them all in.
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Hey, you evil people know how to do it.
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Yeah, yeah, we know. We know what's good.
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You're not going to go. Oh well, here's a snake.
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But it's good because, like, he might bite you, but later you
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can eat him if you're still alive.
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That's stupid. It's not good.
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A child knows. What good is, and even evil
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people know what good is, so he's continuing and he's making
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the connection. What can I expect when I ask,
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when I seek and when I knock? It's interesting, and it's
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discouraging. A lot of times when I'm
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preparing messages, I'll listen to other sermons on those same
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passages. These are men who are better men
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than me, better pastors than me, better preachers than me.
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Just outrank me in a million ways.
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No way, brother. Well, well, well, that.
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But they're not on this issue. I listened to three sermons this
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week and they all blew it. They absolutely blew it because
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they came to ask and seek and knock, and then they began to go
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into the disclaimers of why it doesn't seem to say what it
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plainly says. The same thing that happens that
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we talk about often with marriage, with gender, headship
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and submission. Here's why those verses don't
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seem to say what you think they say.
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That's what most pastors do with those messages.
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The same thing happened here. You know, so they're like, now
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this doesn't mean I'm like, here.
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He goes, here he goes. And sure enough, it wasn't a
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message of why the church should have asked why the church should
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have been seeking, why the church should have been knocking
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and believing and expecting. It was more about like, now
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don't take this to me. Don't take it to me.
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What? What he said, bro.
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I deal with enough doubt and unbelief all by myself, pastor
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man. Like, I don't need your help.
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Let Jesus talk to me. Let Jesus talk to me.
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He has something to say. So Jesus is talking to you and
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he wants to bring you this confidence.
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What does it look like? What?
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What can you expect? When you ask.
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When you seek and when you knock, he goes, look, yes, for
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fish, you're going to get fish. Yes, for bread, you're going to
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get bread. Tada.
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That doesn't mean you you stop. I don't want to take a
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gymnastics class. We're just going to take Jesus
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at his word. Jesus taught that even we have
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an appropriate understanding of what good looks like and that
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God is far better than us. But what many have come to
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believe is just the opposite. If you ask for a fish, a
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self-evident and objectively good thing, he might give you a
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snake, but you have to pretend that it's good.
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You'll say like. Oh, this is good because God did
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it. Well, that's that's the problem
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though. God didn't do it.
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That's that's why that belief has to follow through.
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And and for those who believe that, it's a theological
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conundrum, because they will act appropriately when bad things
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happen. They will mourn as they should
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when bad things happen. And of course we love and we
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comfort and we bless. And that's not a time for debate
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of theology or anything like that.
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But. If there's a broken logic in
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that theology, that would say God did this thing, so why would
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you mourn a good thing? Is it good?
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Well, it's a good, but it's like a weird good like.
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I'm not following and I don't believe in a weird good.
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I believe in good, good. I believe in bad, bad.
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I believe in kind of good. You know, it's like somewhere in
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the middle. It's not great, but it's it
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can't be good with poison. So it's bread, but there's it's
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it's going to destroy me at the same time.
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But many have come to believe this.
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And I think it's because we look at our circumstance as opposed
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to looking at what the Lord has said.
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So we come to believe if you ask for safety, a self-evident and
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objectively good thing, he might give you a car wreck, but you
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have to say that that was a good thing.
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If you ask for health, a self-evident and objectively
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good thing, he might give you cancer, but you have to say that
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that's a good thing. Saints God is good, and a six
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year old knows what good is and what good means.
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And as we go through the Gospel of Matthew, you're going to
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continually see Jesus's absolute lack of subtlety when it comes
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to revealing the goodness of God.
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Over and over and. Over.
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It's a bit. On the nose.
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As they say. It's hard to get around because
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you just go. Well, what would?
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Jesus do well. What did?
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What did Jesus do? What would Jesus do?
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Well, Joe. Michael.
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This begs the perfect question, and it's a good question and a
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fair question. Then why doesn't it always?
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To which I would say, Did you notice we just read some
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qualifiers? Ask, seek and knock.
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Then it will be, Then it will be.
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Then it will be. As opposed to I didn't knock,
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but they should just know that I'm here.
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Is this the same thing as earning and deserving?
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No, there's no such thing as earning.
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There's no such thing as deserving.
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Not for you and I. Jesus earned it all.
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Jesus deserves it all. But for you and I, Yes, there
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are things that I must do. There are things that I must
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step into to qualify for the promise.
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This is an if then statement. Ask and it will be given.
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If you ask then you will then it will be given to you.
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If you seek then you will find if you knock then it will be
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opened. So the goodness of God is
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profound. The goodness.
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Of God is consistent. You can trust in the goodness of
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God, and when you ask and seek and not, don't worry about
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what's going to happen next. Well.
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Circumstances could happen, yeah, life can happen.
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Bad things have happened to you. Bad things will happen to you
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again. But in in those moments, we
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still go to our father and say father, look what happened, this
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bad thing. But I'm coming to you.
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I'm asking. I'm seeking.
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I'm knocking. The magnification.
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The Psalm we read this morning. God, the enemies are attacking
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me. Would you come and defend?
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Not God. You're attacking me.
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And it's so good, this lesson that I'm learning through it.
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Would you also stop? Why would you want him to stop?
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He's blessing you. Is it a?
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Blessing or isn't it? This cancer is such a gift from
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the Lord. Really.
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Why are you going to get it removed?
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Have you told your doctors from God they might not be so eager
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to help you remove your blessing?
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Jamaica, are you being. I'm not trying to be.
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I don't want to stab to harm, but I do want to perform surgery
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to heal. This is why you'll hear me use
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the phrase often. And I talk about broken logic.
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Which is it? Is it a blessing or not?
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It's not. And you can say it out loud.
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Good is good, bad is. Bad.
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Car wreck. Bad.
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I posted that passage in my message online.
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I was hoping to get a lot more responses so I'd have more to
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answer this morning. Because I want to serve you
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well. I can't serve the whole Internet
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well, but I want to serve you well.
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And. And one brother said, I don't
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get your whole perspective here. He's like, you know, yesterday,
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yesterday at work. Just to show you how folks think
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about this. Yesterday my car wouldn't start,
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OK. Bad.
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And I worked on it for a while and got it running good.
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Got to work. Had to start it up again.
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It wouldn't start bad. He didn't.
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He wasn't calling the goods and the bads, he was calling the
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whole thing. Just an overall good.
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Which I agree because every good and perfect gift comes from the
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father above who there is no variableness or shadow of
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turning. But he was saying he's like, I
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ended up getting a a a new starter for free because it was
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still under warranty and my my company paid me to work on my
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car in the middle of the day. He's like that was all.
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Good. And he totally, like, missed the
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point. I'm like, yeah, bad thing
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happened. God was good to you.
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Bad thing happened. God was good to you.
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But he was lumping it all in. He's like, look, the Lord
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wouldn't let my car start, and then the Lord made my car start
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it. Bro, where are you going?
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It's just AI. Don't know if that was just
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maybe a misunderstanding, a lack of clarity.
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But the the belief for that brother sincere, faithful
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brother I'm sure was still that the Lord was doing every single
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thing. Car won't start.
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It will. The Lord's just, you know, good
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bad. But we we can call.
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It's no one goes to start their car and doesn't start and go
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well that's awesome. No, you you might literally say,
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well, that's not good. I could even see me saying that,
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Like, that's not good. I'll probably say that a few
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weeks ago with the Buick. That was a bad sound.
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Yeah. I didn't go.
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That sounds like a blessing to me.
-
It wasn't. It wasn't.
-
But John Michael did some good come out of it.
-
I'm sure I could fish for it and see it.
-
Yeah. And I'd call that resurrection.
-
I call that a good father who in spite of broken, were like, come
-
on guys. Look at the Look at the whole
-
arc of the Bible. In the garden.
-
Bad. Right.
-
The sin, that is, it was all good who made it good.
-
What did he call it? Good.
-
Was there any death? It's not a trick question.
-
Was there any sin? Was there any sickness?
-
Was there any devastation at all?
-
And God called it. And then Adam sinned.
-
And then we get the glorious gospel of resurrection because
-
of Adam's sin. We wouldn't even have the cross
-
if it wasn't for Adam's sinned. So we I think we confuse the
-
beautiful resurrection that the Lord brings us.
-
This guy got to work on his car, got his new alternate, got his
-
new starter and his company paid him for his time during the day.
-
I'm like, praise the Lord. God is good to you man.
-
On the good things, the other things was just stuff breaks.
-
It's life in that in that particular case.
-
So God is good. You should ask.
-
You should seek. You should not.
-
You don't need to be afraid. Even an evil earthly father
-
knows how to give you what you need.
-
How much more does your Heavenly Father give you the bread?
-
And the fish that you asked. For Let's make this more plain.
-
Let's bring this more home. What good thing are you asking
-
for? What good thing?
-
What objectively good thing are you asking for?
-
Are you asking? Are you seeking, are you
-
knocking for something that you know?
-
That's a good thing. Duh, duh.
-
I'll name one for a few. Children are a blessing from the
-
Lord. Children are a gift from God.
-
It is a. Good objectively good thing that
-
is beautiful bread and beautiful fish that you should continue to
-
contend and expect the Lord to make good on his word.
-
How about those loved ones that you're praying for?
-
You should expect the Lord to answer those prayers that he
-
would be sending other workers into that harvest healing for
-
your body for that thing that's been there chronically forever.
-
And you're going, man. I still just ask and seek and
-
knock. Based upon what, Joe?
-
Michael? I didn't pull these out of
-
nowhere. Saints.
-
We're going to keep looking at the scriptures together.
-
You're going to keep seeing Jesus over and over and over.
-
What would Jesus do with your knee, Angelina, if he was here
-
right now, what would he do? I don't know.
-
Look at all the knees he wrecked in the Gospels.
-
Maybe yours is a blessing. Every other occasion throughout
-
the scriptures, you know, apparently was a curse.
-
But maybe yours is like a lesson.
-
You don't think so. Well, I don't either.
-
So I'm going to continue to ask and seek and knock for the
-
things, for the things that the enemy would say.
-
Hey, just live with that one. Just live with that one where
-
the enemy would want to push my line of faith back.
-
And my faith's all right. I can't trust him for that.
-
My faith is still pure. Where it's pure.
-
You're still loved, But Satan goes, hey, hey, you're.
-
You're you're a little greedy. You're you're getting a little
-
too prosperity there, Christian. OK, let me back up a little bit.
-
Let me be more holy. Let me back up a little bit
-
more. Back up a little bit more.
-
By the end of it, I'm like, hope I go to heaven.
-
Can I have faith for that? Is that a good thing?
-
I'm allowed to believe God for like I'm trusting him for that
-
right? Not allowed to expect fish or
-
bread. It's just getting greedy.
-
But you know, but his eternal Kingdom, he'll give to me,
-
right? It's silly.
-
He was spared not his own son. How will he also freely with him
-
not give us all things? Lower things, lesser things, no
-
doubt. So don't put them above the
-
blood in the body, but also know that.
-
Duh. Yeah, you're mine.
-
I love you. So, like, can I, like, use the
-
refrigerator too? Yeah.
-
Son, it's your house. Can I, like, borrow the car?
-
Son, I don't think you're hearing me.
-
Kill the fatted calf. Put a gold ring on his hand.
-
Give him new sandals and a new robe.
-
That's good, isn't it? That's called good.
-
God is good and God is good to you.
-
The world is still broken, the devil is still bad, and you and
-
I are still stupid, and God is still good.
-
So what good things are you asking, seeking and knocking for
-
in 2024? You can and should be asking and
-
seeking and knocking for wisdom, for provision, for more of His
-
presence, for loved ones to come into the Kingdom.
-
I challenge you, Saints. Put all of your eggs in one
-
basket. All of them.
-
All of them. What's the basket?
-
The basket is him. All my hope, all my expectation.
-
If he doesn't come through, then I'm doomed.
-
That's the way to live. And then he goes.
-
Who? Faith don't have to be big, but
-
it's real. It's living.
-
It's active. It's not.
-
We'll see what happens. I sure hope it gets good.
-
I hope. I hope for all kinds of stuff
-
you do too. It's automatic.
-
That's a good thing. Nothing wrong with that.
-
But hope deferred makes the heart sick.
-
But those who ask are going to get.
-
Those who seek are going to find.
-
Those who knock, get doors opened.
-
Those who hope, maybe I get lucky and they open the front
-
door and they go. What are you doing here?
-
I've been standing here six hours.
-
I wish you had knocked. Well, I shouldn't have to.
-
What are you praying for? What are you believing?
-
For man? I've.
-
I've gone dormant. We'll wake up.
-
Ask and seek and knock. What are we as a church?
-
Praying for and seeking and knocking for?
-
This year, I want to share a few of these things with you that we
-
together are praying for, asking, seeking and knocking.
-
I'll do a quick sidebar here. This is not John Michael's
-
church. If this is your church, then
-
this is your church and my church.
-
Just like I could be sitting there with you, OK, take
-
ownership of it and what we're praying for, it's not.
-
Oh, Joe Michaels asked us to. We're a body.
-
I am the pastor, and these are the things that we're praying
-
for together. I am praying that the Lord would
-
bring another elder into salt church this year.
-
When I say elder, I mean pastor interchangeably.
-
Another pastor into this church. I want you to pray for that
-
another. A worship leader so we can fire
-
YouTube. And have live worship for all of
-
our services. I want you to pray into that.
-
And then the other thing I want to emphasize.
-
Last year we baptized 3 people. How many does the Lord have for
-
Saul to baptize this year? How many people are supposed to
-
come into the Kingdom through you and I this year?
-
That's the other thing that we need to be praying into.
-
That's our whole purpose. That's our whole mission.
-
Go into all the world, Make disciples.
-
Teach them to obey everything I've commanded, and I'll be with
-
you to the end of the age. And baptize them in the name of
-
the Father, Son, Holy Spirit, and I'll be with you to the end
-
of the age. So how many?
-
People, Are we supposed to baptize?
-
They're out there right now. Those people were supposed to
-
come into the Kingdom through you and through me.
-
This year. They're there.
-
Maybe they're already in your life.
-
Maybe it's already a person of peace and you just need to be
-
reminded like that is such a person of peace.
-
There's such a warmth between us.
-
There's such a receptivity. Remember we learned just last
-
week or a couple weeks ago about not casting your pearls before
-
swine. If somebody hates the pearls
-
that you have, the Kingdom pearls that you have, don't keep
-
throwing them over there. There's somebody who's ready to
-
to be adorned by those pearls and go.
-
I love them. They're beautiful.
-
What a gift. What a treasure that you've
-
given me. So honor the Pearl of great
-
price, who is Jesus and look for those persons of peace in your
-
life and go. This guy, he's open to me.
-
This woman, she's open to me. All I need to do is continue
-
that conversation. All I need to do is invite them
-
over for the Bible study. All I need to do is begin to
-
shepherd and love and pray for more.
-
Ask and seek and knock. And I want to.
-
I want to finish up by refreshing you and reminding you
-
of some of who we are. Now's a good time here at the
-
beginning of the year to remember what Salt Church is and
-
what Salt Church is about. Our mission, why we exist at
-
all, is connected to what we just prayed to, what we just
-
mentioned. It is to make His Kingdom come
-
and His will be done on earth as it is in heaven.
-
That's what we're here to do. That's a that's a lot.
-
And we're only one church. We're not the entire body of
-
Christ. We're one tiny part of the body
-
of Christ, and we rejoice in our part.
-
And we take our part seriously. What makes us unique?
-
What is our vision? We.
-
Seek to live out what we call 1st century Christianity.
-
That means New Testament Christianity.
-
That's our target. That's the kind of Christianity
-
we want. We want prayers answered.
-
We want people added. We want people going out.
-
We want to be ascending church. We want to see the gifts of the
-
Spirit. We want to see the.
-
Fruits of the spirit. And we want to see the Saints of
-
God embrace Christ's Commission to make disciples.
-
This is not a church where everybody goes.
-
Preacher man's got to get folks saved and I just got to invite
-
them on a Sunday. This is a church where we go.
-
I'm the church. I'm on the mission and in the
-
mission of God. So this is a church.
-
Where the elders, the pastors, I'm speaking by faith.
-
You hear that plural speaking there the elders the pastors
-
primary primary focus is equipping the Saints and
-
shepherding a Christ following community, not creating the most
-
attractive gatherings possible for all non believers.
-
We want to be welcomed and hospitable and warm and loving.
-
But our priority is Saints being armed, Saints being equipped
-
Saints, Saints being cared for, Saints being loved well.
-
Because Saints are the workers in the harvest.
-
Saints are the workers. Of the ministry.
-
We're a church. Who is?
-
Going to continue to share our lives together.
-
Why am I sharing all this with you?
-
So you can also be stirred to pray.
-
So you can also write this down so you can also punch these in
-
your phone. You're about to hear something
-
if you haven't already, that stirs you.
-
That is the Holy Spirit saying pray, ask, seek and knock on
-
that. Ask me for this, seek this, and
-
knock on that. Don't just sit back and go.
-
If Jamichael was a great enough leader, he could usher us into
-
all those things. I have a surprise for you.
-
He's not. He's not a great enough leader
-
to get you there on his own. But your prayers will move
-
mountains. The Lord will do mighty things
-
as His people ascend His throne and ascend His hill.
-
We want to share our lives together in real and profound
-
ways. To act, to actually be a New
-
Testament family. To not just be see you next
-
Sunday, but to actually have a unity that really feels like
-
family life, where we care and feel responsible for one
-
another. We actually want to walk in the
-
power of the Holy Spirit. We want to see our region
-
transformed because we're here. We want to see new believers
-
constantly being added who expand Jesus's Kingdom and will.
-
New churches constantly being planted which spread Jesus's
-
Kingdom and will. Families being led by Christ
-
following men, godly, families who then enhance their community
-
in every possible aspect, social, economic, physical,
-
spiritual, political, from a position of health so that we
-
can seek the good of the land that we live in.
-
And then our values. We have 7 values that we
-
emphasize. We say we love God for real.
-
For real. That's our very theological,
-
theologically rich way of saying seriously, not just I'm going to
-
church, but Jesus is king and I love him. #2.
-
We are noticeable. Salt is meant to be bold, not
-
vanilla. Not is it in there.
-
Oh, it's in there. And it's.
-
Good. It is a preserving thing.
-
So we're going to be bold and we're going to be noticeable #3.
-
We multiply. As individuals, you're a
-
disciple maker, and as a church, we want to plant churches
-
aggressively. We want to plant a church.
-
We want to plant a church yesterday.
-
We want to cede out a bunch of people with another pastor,
-
another elder, and say go do it again, go do it again.
-
And the Kingdom just keeps expanding.
-
We are, by design, never going to exceed 200 people in this
-
congregation where I'm the shepherd by design, because when
-
we get around those numbers, we're going to seed out a group
-
of people with another pastor, another elder, and say go, go.
-
We don't need, we don't need the.
-
We don't need to just keep growing indefinitely.
-
We just need the Kingdom to grow.
-
And this is a particular calling.
-
Is there something wrong with that?
-
No. But this is a particular calling
-
for us. This is what makes us us.
-
Each household is unique. It's no problem with that.
-
Each church has a thumbprint. This is ours, our 4th value.
-
We fight where the fight is. This means we're going to
-
prioritize things that matter in our culture and our day.
-
We're not going to talk around him and go, That's a political
-
issue. Jesus is political.
-
He's the king. So we're going to make
-
everything that that that our society needs and we're going to
-
tell the truth about it. The reason societies get into
-
decay is because the church stopped telling the truth about
-
something anyway. So we're going to tell the truth
-
because we love them so much and we love God's will in his way,
-
#5. We're deeply committed to each
-
other. If you have a need, I have a
-
need. If you're hurting, I'm hurting.
-
If you're rejoicing, I'm rejoicing.
-
Number six, we believe God is good.
-
That is a nail that we're going to smash with that hammer every
-
time we see it. That is good news.
-
God is good, and a six year old knows what good means. #7 We
-
pursue the gifts of the Spirit. We actually want to see the
-
gifts of the Spirit in operation, not with spookiness
-
added to it, but with sincere power.
-
Where the Holy Spirit is moving and speaking and revealing Jesus
-
to people, and people are being blessed by the Kingdom.
-
We want the fruits of the Spirit and the gifts of the Spirit.
-
So I'm excited. That's why you know the ladies
-
are going through the book, that they are right now going to
-
continually be stirred into that.
-
So what are those things? Did you just hear about that?
-
The Lord said who something lit onto your spirit and you went,
-
man, I want to I want to ask the Lord for that.
-
Then do that. Do that.
-
We need you to. That is your assignment that the
-
Lord has just assigned to you. That asking what did you?
-
Say, man, I'd like to see some of that in this church.
-
Then seek it. Seek it, man.
-
I'd like to. I'd like to come across some of
-
that. Then knock for it.
-
Let's let's persist. Not beg, but let's persist.
-
Father, you said. Bring his word back to his ears.
-
Father, you said. You said, God, we're asking.
-
These are fish. This is bread.
-
This is fish. This is bread.
-
Father. Give it, Father.
-
Pour it out. Father, we're asking.
-
We're seeking. We're knocking.
-
We're not trying to twist your will.
-
We're not trying to convince you of something that you don't
-
want. We're coming pursuing what you
-
have already promised, what you already want.
-
These objective, good things. Do it, Lord.
-
Glorify your name. Glorify your name.
-
We give you all the glory for it right now.
-
Heavenly Father, we thank you. For what you have done in
-
Christ, through Christ, by Christ, you are the vine.
-
We're the branches. Keep us connected to you, make
-
us people who ask and seek and knock things in our hearts and
-
minds. Prayers, dreams, visions that
-
you've given us. Those objectively good things
-
that you've told us to pursue, that you've told us to enjoy,
-
that you've told us to seek. Now would you refresh it?
-
Now would you refresh vision? Would you refresh hope?
-
And would you refresh faith? Give us the courage to ask and
-
to seek and to knock again when we see you as you really are.
-
We'll be quick to ask. When we see you again, we'll be
-
quick to knock. We won't wait.
-
We won't allow the enemy to lie to us any longer.
-
I call down every imagination that would raise itself up
-
against the name of Jesus. Every thought, every weed that's
-
grown into a mighty tree. Lord, would you uproot those
-
things? Would you pull them up?
-
Would you tear them down? Establish more of your Kingdom,
-
more of your will, more of your ways?
-
We ask. We seek, we knock, and we know
-
exactly what will happen when we do.
-
So. When you open the door, we know
-
what we'll get. We know that there's going to be
-
bread and fish. From our father, we being evil.
-
Know how to give good things. How much more will you care for
-
us? God make us qualified, make us
-
qualified. Not entitled children, but
-
loving children who thankfully and joyfully receive what their
-
Father provides. We thank you for it all.
-
We lift up all these needs, all these desires of our church,
-
these visions that we have, these expectations, the calling
-
that you've given us God. Would you make 2024 a year of
-
asking, seeking and knocking? We know that if you would for us
-
that automatically it's going to be a year of receiving.
-
It's going to be a year of finding.
-
It's going to be a year of the doors being opened.
-
Make your Kingdom come and your will be done in Jesus name.
-
And now the Lord bless you and keep you.
-
The Lord make His face shine down upon you and be gracious to
-
you. The Lord lift up His countenance
-
upon you and give you great peace.
-
In Jesus name, Amen.