Sermon
Matthew pt. 42 - Divided Kingdoms and the Unforgivable Sin
Publisher transcript
Transcript
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All right, you can turn in your Bibles to Matthew, chapter 12.
Matthew 12 chapter mention
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That's right. So yeah, I haven't.
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Preached him. It was three weeks in a row that
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I didn't preach. So it's been like a month for
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me, right? So today I'm going to go about 2
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1/2 hours to make up for it. Sounds like nervous laughter
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instead of like, is he joking? I'm not so sure.
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We do have a lot to. Cover so y'all better listen
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fast. We're in Matthew chapter 12.
Matthew 12 chapter mention
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Didn't Brian Briggs do a great job?
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Wasn't he a blessing when he was here?
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If you remember from a few weeks back.
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So we are picking up now in Matthew chapter 12.
Matthew 12 chapter mention
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We're in verse 22 and I'm going to read to you through verse 32.
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Then a demon possessed man who was blind and mute was brought
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to him, talking about brought to Jesus, and he healed him, so
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that the man spoke and saw. And all the people were were
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amazed and said, can this be the son of David?
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When the Pharisees heard it, they said It is only by
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Beelzebel the Prince of demons, that this man casts out demons.
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Knowing their thoughts, he said to them.
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Every. Kingdom divided against itself
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is laid waste, and no house or city divided against itself will
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stand. And if Satan casts out Satan, he
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is divided against himself. How then will his Kingdom stand?
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And if I cast out demons by Beelzebel, by whom do your sons
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cast them out? Therefore they will be your
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judges. But if it is by the Spirit of
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God that I cast out demons, then the Kingdom of God has come upon
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you. Or how can someone enter a
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strong man's house and plunder his goods?
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Unless he first binds the strong man, then indeed he may plunder
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his house. Whoever is not with me is
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against me, and whoever does not gather with me scatters.
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Therefore, I tell you, every sin and blasphemy will be forgiven
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people, but the blasphemy against the Holy Spirit will not
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be forgiven. And whoever speaks a word
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against the Son of Man will be forgiven, but whoever speaks
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against the Holy Spirit will not be forgiven either in this age.
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Or in the age to come. Heavenly Father, we approach
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your word this morning with humility and we.
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Ask for your. Direction and for your help.
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I ask again for your help as we come to this passage that has
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been often debated, often confused, and often become a
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source of fear in the hearts of the tender.
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Of your flock. But God, I ask.
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That you administer as you see fit today, I ask that you would
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speak through your word, that I would speak with precision, with
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clarity, and most importantly, with your anointing.
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And that your power would come out to bless your people.
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That your power would come to help your people.
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That it would correct where it needs to correct.
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They would it would relieve where it needs to relieve.
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And that it would comfort where it needs to comfort.
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So that your Saints would walk away stronger, more equipped,
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more humble, more obedient, more sincere, more loving and more
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faithful to you. That's our prayer.
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Who is fit to do such a thing except you.
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So we need you, we trust you, we rely on you.
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Holy Spirit minister in Jesus name, Amen.
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So this passage of scripture I remember.
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As a little boy, the. First time I came across it in
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my Bible, going to dad and asking him, just found there's
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this unpardonable sin thing. So it's often referred to as the
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unpardonable sin. And dad gave me a, an
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explanation. Thankfully that was correct and
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it was the, it was simple enough that I could understand at that
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time. And you're going to get the same
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true explanation today. You're going to get the same
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clarity, but I'm praying that you'll have more understanding
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around it beyond just the principle of the thing.
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The walk away is pretty simple when we get to that portion, but
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I wanted to speak to that right out of the gate because we're
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not starting there, but that's oftentimes somebody goes hang on
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a second. I can't think or see anything
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else until we address this big, big, big important elephant in
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the room. Is there an unpardonable sin?
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Yes, there most definitely is. What is it?
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We're going to clarify and explain in a few minutes, but
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we're going to start back up at verse 22.
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Verse 22 There's a man who is demon possessed and he is blind
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and he is mute. So this is something that we see
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over and over. We've seen as soon as Jesus
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began his ministry, He teaches what the Kingdom is like, but he
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also shows what the Kingdom is like.
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I wonder what God is like. Well, you don't have to wonder.
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You can just look at Jesus. I wonder what Jesus would do in
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this situation. I wonder.
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What God's will? Is pertaining sin.
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Well, Jesus called everybody to repent of their sin because the
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Kingdom of heaven had come near them.
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So Jesus preached repentance. Remember that everybody say yes.
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You remember when that happened, Jesus didn't just say, hey,
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everybody have a wonderful plan for your life.
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That wasn't the message of the gospel, the Kingdom that Jesus
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brought. It was repent and believe the
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gospel, repent and follow me. So repentance hasn't change your
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life, change your direction, submit to me.
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But he also showed us what is the what is God like?
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What's he really like? Well, we saw people who were
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sick and we haven't come across one yet who hasn't been healed.
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Every single one we've come across so far has been healed.
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So we're still waiting for all these people that Jesus doesn't
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want to heal. We'll we'll see when we get
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there. We found all these demon
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possessed people. We haven't found one yet that
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Jesus left the demons inside of. And here we have the same thing
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happening again. For our context, remember maybe
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maybe a few days previous, maybe a few weeks, who knows exactly.
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We're probably not on the Sabbath anymore though.
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So remember, Jesus was healing on the Sabbath and the Pharisees
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whose. Hearts hate him.
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Their hearts hate him. That's their problem.
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Their problem is not that they love the word of God so much.
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The problem is that they love themselves and they're prideful.
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They hide behind a love for the word of God.
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But the fruit of their life reveals that they don't love the
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word of God because if they love the word of God, they would love
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God. If they love the word of God,
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they would love God's people. And they make no compassion.
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They make no room. So disciples who get a little
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bit of grain to eat, they go, you're violating the Sabbath.
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Well, the word of God. Doesn't say they can't do that.
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Your. Rules that you put say that.
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So we talked about legalism and we show we saw how Jesus put
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these guys in their place, but they continue to come after him.
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They continue to come after him. And here they make really just a
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final and tragic mistake in in their situation for them.
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A man is blind and mute, but Jesus heals him, so now he can
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speak and he can see. Let's just state the obvious
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again. Satan is bad, God is good.
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Really basic stuff here. Thank you, Pastor Obvious for
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that one. What does Satan want to do?
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He wants to destroy people's lives.
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This is what he's continually done.
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Jesus refers to people's sickness.
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He refers to people's disease. He refers to people's demon
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possession as a negative, an objectively bad thing.
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It's not. Well, I could kind of see it,
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but look what the Lord did. Hang on a second.
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Don't confuse those two things. Yes, bad thing happened and then
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good thing happened later. Well, good thing.
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Couldn't have happened unless bad thing happened.
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Also true, but that doesn't mean that God created bad thing to
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then later do good thing. It's called resurrection.
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It's the principle of resurrection.
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So when something died, it now qualifies for resurrection.
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So we have the gospel, we have the cross, and we have the
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resurrection of Jesus Christ. Why?
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Because of the tragedy of the garden, Adam's sin against God.
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And yet it wasn't God's will for Adam to sin in the garden.
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This is basic logic stuff. This is basic thinking.
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So Jesus understands that the devil is bad, that God is good,
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and everybody understands this. But look what Satan does to
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people. He makes people blind.
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He makes people mute. I want to point out though, that
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he doesn't only do this when he can possess somebody.
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We don't know why this man was oppressed so heavily or
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possessed potentially, but we know that Satan wants to do
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whatever he can to everybody. So I don't want you to just go,
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oh, I just, I don't have to think about demon possession.
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Well, as a St. as a child of God, no, you don't have to worry
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that you could be possessed by the devil.
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And yet scripture makes very obvious and very plain that we
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are oppressed by the enemy. This is why the scripture tells
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us that we are to put on the armor of God because we we
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wrestle not with flesh and blood, but there is a
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supernatural. World.
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Pastor, you expect me to believe in demons?
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Yeah, of course I do. Why?
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Because Jesus does. Because the Bible teaches it.
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This is a fundamental reality that exists.
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It's not a natural phenomenon. It's a supernatural phenomenon,
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but it's real. So I think it'd be very naive to
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think that we weren't in some way impacted or attempted to be
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impacted or influenced by the demonic This week persons.
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Demonic persons. Not humans, but demonic
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entities, actual demon beings. How did this happen?
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Well, Satan caused 1/3 of the angels to follow him out of
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heaven in their rebellion against God, and now they have a
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limited authority on the earth to function and to interact, to
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oppress people, to possess people.
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You might think we don't see this as often as we do as often
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in our modern. Day as we did the New Testament,
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but I think that's largely because we medicate it now we we
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put all of our mentally oppressed people we leave in the
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streets to be homeless or. We just always assume it's a
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mental illness. There is a difference between
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mental illness, by the way, and demon possession.
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I think that's clear and obvious as well.
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And yet our Western temptation is to always see anything wild
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and crazy and go that it's a mental issue, it's a broken
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brain, it's a mental imbalance. They need the right, they need
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the right cocktail of chemistry for their brain to function
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properly. That's naive.
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It's prideful arrogance of the West, where we think we're
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enlightened and in fact, in being wise we've become fools
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because we don't recognize that there's a spiritual.
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Enemy all around us, attacking us.
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So what does that mean for us? It means if Satan can't make us
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physically blind and physically unable to speak, then he wants
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to make us spiritually blind. And if he can't make us
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spiritually blind, if the Lord opens up the eyes of your heart,
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the Holy Spirit brings you to clarity in Christ, then the next
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thing Satan wants to do is he wants you to be a quiet
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Christian. If he can't keep you blind, you
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go, wow, I've seen the truth in the light of the gospel, and now
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you come into the Kingdom. The next thing he wants to do is
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make you a quiet Christian. That's fine.
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Just just just keep that to yourself.
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Just stay quiet about it. So of course, that never happens
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When Jesus delivers somebody in the scriptures, though when
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Jesus heals and delivers somebody in the Scriptures, they
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go tell everybody. So Jesus heals this man.
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Jesus delivers this man, He will heal you.
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He will deliver you if you submit to you.
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He'll if you submit to him, he'll open your eyes.
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If you submit to him also, he'll open your mouth.
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This is a calling for every Christian to go into the harvest
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and to make disciples. Well, I don't think I'm Billy
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Graham. Nobody told you that you're
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Billy Graham. But you are you and you are a
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St. who has opportunities, who has relationships, and the world
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is literally going to hell. Literally, hell is real, Jesus
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says. So again, these are all
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fundamental realities in the Christian faith that we should
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acknowledge and go, ma'am, my love.
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For people compels me to tell them, well they might not like
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it. My love for people compels me to
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but they might get my love for people because I believe the
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word of God so their conviction isn't going to be greater than
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mine and if it is I then I didn't love them enough.
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I don't listen to my children about what they think is best
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for me, particularly the younger.
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They were what they think is best for their lives.
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Oh, but they might not like that they don't want to get strapped
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into the car seat. So what do we do?
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I don't know. What a moral conundrum, right?
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It's nonsense. Of course we do what love does.
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We do what's best for the people that we love.
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So the Lord will do that. But that's a prayer that you've
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got to pray in submission. Lord, help me.
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Help me to open my mouth. Lead me to persons of peace.
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Lead me to the person who's already.
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Lead me to the person who is eager.
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Jesus said the harvest is ready, but the laborers are few.
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We're praying that that wouldn't be the case for us.
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Let's keep going to verse 23. And all the people were amazed.
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And said, can this be the son of David?
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So the ministry has continued. Crowds have gathered.
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Miraculous things have already been happening.
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We've gone step by step through Matthew and we've seen the
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ministry swell and grow and continue to expand and people.
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Are more and more people? Are responding.
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This is the work of the Holy Spirit in these people's hearts.
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This isn't just people connecting the dots logically on
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their own, It's actually the work of the Holy Spirit because
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they're saying could. This be the Messiah.
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These people are building hope. They're beginning to believe,
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but it's almost too wonderful to imagine.
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Do we have God with us? Come on, Remember the Jewish
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people, how long they've been waiting?
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They've they've seen all the promises.
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They've seen all the promises. They've seen all the promises.
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And now they're going look. What he's doing, Look how he's
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setting the captive free. Look how he's healing.
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Look what he preaches and what he teaches.
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Look how he speaks with an authority, not like the scribes
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and the Pharisees. Can this be the son of David?
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I can imagine that their faith. I can imagine their tears of
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wonder as they're sharing these conversations, as they're so
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excited and they're going home and they're telling.
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This is what happened today, and I've got to follow the Master
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some more because I think this could be the son of David.
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Don't speak that way. You know, the Messiah is going
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to destroy Rome when he comes. You know, they had all their
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expectations of what he would be and how he.
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Should do it. And Jesus comes in silently in
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the night unannounced to the world.
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But now his Kingdom is fully coming on the earth.
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He's expanding his Kingdom and they're beginning to glorify
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Jesus because the Holy Spirit is burning within them.
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And as this faith is building up in in the people of God who he
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came to save, the Pharisees and their hatred for Christ do a
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terrible and wicked thing. But when the Pharisees heard it,
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when they heard what? When they heard that, the people
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were saying could. This be the.
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Son of David, could this be the Messiah?
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The Son of David, Remember David, second king of Israel,
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greatest king of Israel, the Messiah will be one of his
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descendants. So the son of David is a
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reference to the Messiah. Could this be the son of David?
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That means is this the Messiah? When the Pharisees heard it,
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they said no, no, no. It's only by Beelzebul, the
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Prince of demons, that this man casts out demons.
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This is not just a an ignorant statement made in the moment.
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We have seen this case building for a while.
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We've seen their hatred building.
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We've seen their hearts hardening face to face.
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They claim to know the scriptures, but the Word of God
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is now standing right in front of their face and they don't see
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Him. They don't know Him.
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We know the Word of God. No, the word of God is standing
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right there. His name is Jesus.
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The Word has become flesh and you don't know him.
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And This is why Moses. Will judge you remember Jesus
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told them that earlier. He says I'm not even going to
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judge you on that day. I'm going to step aside from the
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judgment and I'm going to say Moses, who you claim to love.
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Moses will come and judge you because you love Moses
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scriptures right? But Moses talked of me one
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greater than Moses is here. Now you love Moses, you'll get
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Moses, you're going to get all of Moses, and Moses will stand
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there on that day in front of the Pharisees and say.
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He rejected the King, the Messiah.
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And the Lord, they're going to go, but.
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Moses, but nothing. The king who I pointed to has
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come, and of his reign there will be no end.
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So their hatred has been building.
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Their hatred has been building. And now what they've done is in
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their heart. They have crossed a line.
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And Jesus teaches here in a few moments.
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We won't get there today, we'll get there next week.
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That it is out of the overflow of the heart that the mouth
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speaks. So it is out of the overflow of
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a wicked, hateful heart. That they have now even gone
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this far to say that no, no, no, everyone that not only do they
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believe this for themselves, wicked enough as it is, but they
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go, hey, everybody who's beginning to believe in the only
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hope and source of salvation and the true God don't believe in
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him. The work he's doing, He's doing
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through the devil. So beelzebol was a slang term
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that the Jews used. It was a derogatory term towards
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Satan. It meant the Lord of the Flies
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for that book. So the term Lord of the Flies
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comes from that. That's its background.
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But the Jews would say Beelzebol and that was Lord of the Flies.
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It was a way to like make fun of the devil.
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It was a way to belittle him. And I like it.
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I like trash talking the devil. I like derogatory speech towards
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the enemy. So fair game.
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The problem is they applied it. To King Jesus.
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The sinless, spotless Lamb of God and they've said he does
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this by and they didn't even just say the devil, they said
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the Lord of the flies. You just messed up, you went way
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wrong and and now the sin that's been birthed in your heart.
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Sin starts in seed form, starts with a seed and it grows and it
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grows and it grows and it grows. When's the best time to pull
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that? Weed out of your heart.
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Yeah, See that weed come out of the flower bed, Dink?
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No big deal. Just stay on top of it.
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Dink. Just no big deal.
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Stay on top of it just a little bit.
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A little bit, a little bit, but when something grows, when
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something takes. Root.
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Go pull that tree of. Just go ahead and.
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Pull it up. Sin is sin, right?
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No sin can grow. Sin is conceived, the Scripture
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says, and then sin grows, and then it gives birth.
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To death. And that's the final step.
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So what we're seeing happening in real time right now is these
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particular guys in this particular occasion is revealed
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through the verses that are coming.
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Their sin gives full birth and it's over now.
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It's over for them. Why?
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Because they've rejected the Lord of Glory fully and
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completely so. Quick side note also about
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Pharisees. I always want to remind you of
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this because this is a really common lie and really common
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misunderstanding. Jesus doesn't oppose the
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Pharisees because they are quote religious leaders.
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Jesus doesn't oppose religious leaders for being religious
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leaders. I'm a religious leader and
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Jesus. Isn't mad at me.
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Jesus opposes the proud. So the reason you look at the
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scriptures and you see Jesus opposing the Pharisees was
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because of their pride and their arrogance.
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God opposes the proud so the ignorant and those unfamiliar
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with the scriptures will go. Jesus wants to hang out with
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with drunk people and he wants to attend the most wicked filth
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there is. That's not scriptural and.
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And he hates religious people. That's that's what I see in the
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Bible. You haven't read the Bible.
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You should go read it because it's not what happens.
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Does Jesus love sinners? Yeah, all kinds.
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But he will oppose the prideful. So whoever it could be, you.
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Could qualify. I could qualify at any given
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moment when we're. Prideful.
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God opposes the proud, but he gives grace to the humble.
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So at this point, at this time, the religious elite were
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extremely prideful. They had put all these rules
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around the word of God, things that God didn't say, and they
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have burdened the people of God. They're supposed to shepherd the
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people closer to the Lord. And instead they've put
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boundaries between the people and the Lord and said, well,
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actually the Lord says this, but we say be even more careful and
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do this. They put all kinds of extreme
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pressures on them that no one could keep and no one could
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obey. And of course they didn't honor
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the Lord. So then and now Jesus opposes
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those who oppose him. And being the Good Shepherd that
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he is, he does give particular attention to those who mislead
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others. So sure, the more influential
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person is in their pride and the way they mislead.
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Others consequences will be greater as scripture makes that
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plain as well. So the Pharisees hate Jesus.
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And they're resisting the Holy Spirit who is revealing Jesus.
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That's who they're resisting. The Holy Spirit reveals Jesus
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and brings conviction for anyone to love Jesus, for anyone to
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feel any impulse of repentance. Anytime you've ever felt any
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guilt? Anytime you felt any ever any
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shame or condemnation? Well, I'm going to use those
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words loosely for now. Anytime you have felt the bad
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thing for doing a bad thing, that did not come from you.
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That did not come because I was raised right.
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That came as a gift from God. Every human on earth has that
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from them. How?
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Because the Holy Spirit is that kind and that gracious to
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everyone. So those who have never heard
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the Scriptures still have the Spirit of God poured out on the
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earth because the Bible also tells us that God has written
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His law on the hearts of mankind.
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This is why everyone knows at some point they might not any
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longer because they went on that path long enough and he gave
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full birth and the Holy Spirit said.
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I'm finished with you. Which is what we're about to see
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the Holy Spirit is willing to do in certain occasions, He is
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absolutely willing to do that. Why?
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Well, because you wanted him to. And that's the that's where we
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have to make sure we get the, the cart behind the horse and,
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and understand the correct order of things.
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But they're resisting the Holy Spirit who's been revealing
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Jesus. And they go so far as to say
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it's only by Beelzebel, the Prince of demons, that this man
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casts out demons. So they apply this derogatory
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term to Jesus. He's been preaching the Kingdom,
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showing the Kingdom. The God they're claiming to
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follow is standing right in front of them and they say that
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he's now working with the devil. But the Holy Spirit reveals
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their thoughts to Jesus and Jesus now proceeds to expose
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them and then he's going to instruct them and then he's
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going to condemn them in verse 25, knowing their thoughts, He
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said to them, every Kingdom against itself is laid waste,
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and no city or house divided against itself will stand.
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Just perfect logic from Jesus. Just showing the stupidity.
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Of the argument that they're making, it doesn't make any
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sense. If Satan robs banks and then
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Satan gives money to banks, Satan's not making any progress
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here. His Kingdom is ineffective.
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Just basic stuff. A child goes, yeah, I get that
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that seems stupid, and Jesus is pointing out the stupidity, the
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ignorance. But why is it that the Pharisees
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are that stupid? It's that they're that blind.
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How could you be that blind? Because your heart gets that
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hard. This is what you see in your
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world today. Demonically influenced people
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often can't make coherent arguments.
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The. Frequent The frequent result of
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a disordered heart is a disordered mind.
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We see this often in our culture, with the most popular
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sins in particular. I highlight these for you.
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Unrighteous people can't make a clear and logical argument
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regarding abortion or other sexual perversions.
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We'll keep it generic. So they lie, they make up words
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and they say things like it's a reproductive right when there's
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nothing reproductive about it. Or they say things like love is
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love when there's nothing loving about encouraging a person to
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sin. If you pull the thread on those
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conversations, these folks will quickly put the brakes on and
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say I don't want to get into what the clear and coherent
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thinking through the issue morally, ethically, and in the
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sight of God. No, I don't want any of that.
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Why? Because I hate God, that's why.
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That's why. Because I hate the Holy Spirit
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and his conviction and I can't and I won't think through it
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because to think through it would lead you to the inevitable
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conclusion of evil. And that is the thing I'm
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staying away from. That is the Holy Spirit that I'm
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rejecting. You think this is bold?
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There's no, there's nobody bolder than Jesus.
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The boldest pastor you know of is a Kitty cat compared to Jesus
-
in the way that he preached and taught this.
-
So who are? You condemning John Michael?
-
No one, because it is not my jurisdiction.
-
I am teaching you this sin and how it works.
-
Oh, I think that might apply to no, no, no, no, no, don't do
-
that. Don't do that.
-
Don't apply it to anyone because it's not your jurisdiction.
-
This is between them and the Lord.
-
What am I supposed to do in that situation?
-
You're supposed to pray to them and continue to minister the
-
gospel and hope that they haven't gone so far that they
-
have fully rejected the grace of God.
-
That's what you do because you love them and because you care
-
for them. Whoever, so whoever comes up.
-
Oh, I bet. No, no, no, no, no, no.
-
No, you're not the judge. You're not the judge.
-
We don't condemn anybody we judge as Scripture commands us
-
to. Jesus is literally getting ready
-
to tell us judge fruit. Judge the tree by its fruit.
-
I don't know what kind of tree that is, somebody know?
-
It's a Maple tree. You guys just judge that tree.
-
They did we we make all kinds of judgments, right?
-
There's certain things if you saw me do them, you would say
-
that is wrong. What is that?
-
It's called judgment. It's right.
-
What you shouldn't do is condemn me to hell and say, therefore
-
there's no hope for Joe Michael Clark and he can never be
-
redeemed. Then you've gone too far.
-
So Jesus taught us a lot about judgment.
-
Matthew Chapter 7, every non Christian's favorite verse.
Matthew 7 chapter mention
-
Judge not lest you be judged. And then of course they don't
-
read everything else he says and goes here's what I mean by that.
-
Here's how to judge. So the perfect logic of Jesus
-
making things plain. Jesus gives us clear logical
-
truth. You think the devil is now in
-
the business of restoring people's lives?
-
He destroys their life and then wants to go.
-
And let me, hey, let me control you and possess you, and now
-
also let me help you. Every Kingdom divided against
-
itself is brought to ruin. Jesus says so again, he's just.
-
It's just plain and simple logic that doesn't make sense.
-
It would break. It would fall apart.
-
Satan's Kingdom would cease to function.
-
Satan does have a Kingdom. Another obvious point here to
-
note. It's not.
-
Equal to the Lord's. They're not like, Oh no, it's an
-
epic battle. Who's going to win?
-
It's going to go. It's like, it's not like a Rocky
-
movie. Oh no, it's going to be a close
-
fight. That's not what happens.
-
That's not what it's like at all.
-
And yet through through Adam's sin, Satan has a temporary and
-
limited authority on the earth. Through our through our our
-
lease is how Satan has his functioning abilities right now,
-
but Jesus is coming in as the stronger man.
-
As the stronger man, if you want to go into somebody's house and
-
take his stuff, Jesus saying I want to go into Satan's house
-
and take his stuff, he's like you got to tie up the strongman.
-
Well, who can tie up the strongman?
-
A stronger man, Jesus is that. Stronger man, he's going.
-
I'm going to come into his house and I'm going to take what I
-
want. What does he want to take?
-
He wants to save you. He wants to rescue you from your
-
wicked, wicked tyrant, Satan, from your own flesh, from your
-
own sin, from your own perversions, from your own
-
lusts. That is what Jesus saying.
-
I'm coming in to deliver people. I'm going to open the eyes of
-
the blind. I'm going to open the mute
-
mouths. I'm going to heal the sick.
-
And most importantly, I'm going to deliver people from the evil
-
of sin. So they will be.
-
A new creation in me. I'm going to give them a new
-
life. Their old life is so bad that
-
they have to die, but it's going to be a spiritual rebirth that
-
they're going to experience. Every Kingdom divided against
-
itself is brought to ruin. This also means something for us
-
practically, that we can see the obvious point.
-
This would apply to our country. This would apply to our region.
-
This would apply to our household.
-
If our country continues to divide, the outcome is
-
inevitable. It's not.
-
That's not negative talk, it's just obvious talk.
-
If our if a country continues to divide any country, pick your
-
country, pick your issues. If they continue to divide, the
-
outcome's inevitable. Simple.
-
Statement. Same thing's true in any
-
environment, any any place where there once was unity if there
-
continues to grow in division in.
-
A household, the outcome is inevitable.
-
My question for you is, when you think about the country and we
-
think about your household, let's be honest, which of these
-
areas do you have the most influence in?
-
Now, which of those areas are you most tempted to give your
-
attention to? The most tempted to The one I
-
have the least influence. Over.
-
That's the typical. Thing.
-
I hope not. So what does it?
-
Look like for a household, the most common way, not the only
-
way. These are quick generalizations.
-
They're generalizations because they're generally true.
-
The most common way that a husband divides his household is
-
by taking a passive role in his household.
-
He doesn't do anything maliciously, but he doesn't do
-
anything at all. The most common way a wife
-
divides her household is with her anxious control.
-
Her fears rise up within her, therefore she jumps to the
-
outcome that she wants. That shows up in all kinds of
-
ugly ways. I love my country and I'm
-
concerned about its future. But if we had all focused on our
-
own households for decades now, our country wouldn't be where it
-
is. It would be wholesome and it
-
would be. Thriving.
-
How did we get here? Men didn't nurture their wives
-
and children and lead their families into God's Word.
-
Wives didn't submit to their husbands.
-
Parents let the world shape their children.
-
How did we get here? It just happened with I know who
-
it is and name the politician you like.
-
Least blame them there. It's foolishness.
-
It's stupidity, it's dishonesty. The church is is largely
-
responsible. And I told you this recently,
-
the pulpit is largely responsible for the state of the
-
United States of America. Because when the pulpit is weak,
-
then the families are also weak. But, but you make sure you take
-
your fair share of accountability as well.
-
Men in particular, men in households.
-
I'm looking at you, eyeballs on eyeballs.
-
As a man goes, so goes the household.
-
As the household goes, so goes society.
-
So anyone in any place can have a righteous influence.
-
My encouragement to you is look first at yourself.
-
We are supposed to judge fruit. Jesus commands it.
-
We are supposed to be fruit inspectors, and yet we're
-
supposed to look mostly and. Firstly, at our own fruit.
-
What is your fruit look? Like that's we got a big mirror
-
in here. It's a good analogy for this
-
church. Look in that thing first before
-
you look around and go, what about?
-
What about hang on, judge yourself is the command and then
-
you won't be judged. And then you can make proper and
-
healthy assessments to get the log out of your own eye.
-
Now you can help your brother get the splinter out of his or
-
maybe he has a log as well, but you want to make sure that you
-
are clear and walk in with the Lord and all that you're doing.
-
I'm going to skip to verse 30. I'm going to continue on this
-
point and then we'll come back to those other verses.
-
How did we get here as a nation? It was one step at a time.
-
It was households not taking accountability for themselves.
-
In verse 30, Jesus says whoever is not with me is against me,
-
and whoever does not gather with me scatters.
-
What's the point here? The point is that there is no
-
neutrality. According to Jesus, there's no
-
neutrality. This is another mistake.
-
That the church made throughout the past decades, for sure for
-
the past six decades. The church believed this lie of
-
that the enemy sold the church and said, hey, you do your
-
thing, We'll do our thing. And the church was like, OK.
-
And the church just made a small step, just a baby step, towards
-
the Cliff. And the enemy kept saying, you
-
do your thing, we'll do our thing.
-
And the church somehow was the only one, whoever gave up any
-
ground in that conversation just a little bit.
-
Have you noticed the window sliding?
-
Have you noticed how things shift over time?
-
How what used to be holy and righteous is now a right wing
-
extremist, you know, and now what?
-
What used to be liberal is now something that if you had told,
-
if you had told any of us 20 years ago that things will be
-
normalized in our nation that are today all I believe, I would
-
bet, I would bet all the money that I have, I would literally
-
do it that that we all would have laughed and said that is
-
not possible. That's ridiculous.
-
That is not going to happen. Well, yeah, it is, because if
-
this leads to that, then that could lead to that.
-
That obviously that's the slippery slope fallacy.
-
And that will never happen. Well, here we are at the bottom
-
of the slope. But the church kept going.
-
I guess we should stay neutral. I guess we should stay neutral.
-
I guess we should stay neutral. And Jesus said, I'm coming to
-
take over the earth, go into all the world, teach them everything
-
that I have, or teach them to what?
-
Obey everything that I have commanded you.
-
Teach the world, all nations to obey everything I've commanded
-
you. Teach the world to obey Jesus.
-
The job of the church is to make disciples for the glory of God.
-
And for the love of people, that's not a neutral position,
-
right? That's not the Coexist bumper
-
sticker. Well, you know, you do your
-
thing. I'll do my thing well, But our
-
things are diametrically opposed to one another.
-
Oh, well, let's have daytime and nighttime at the same time.
-
We can you know, Allah is not God.
-
Allah is a demon. Allah is a false religion.
-
Islam is is destroying people's lives.
-
It's bondage. I don't think you should say
-
that. Well, I just I believe the book
-
and I'm going to keep pursuing Jesus truth.
-
So this this live neutrality, it doesn't exist in Jesus.
-
Jesus was not Mr. Rogers. Jesus is Jesus, so the more you
-
let him speak, the more you get the full picture.
-
Now we're getting a heavy dose in this particular passage,
-
right? So we remember, we see all of
-
Jesus as we read the Gospels. We don't just see one side, we
-
see both sides. We see Jesus is the right thing
-
at the right time for the right person.
-
What do you need if you're prideful?
-
I can tell you what Jesus you're going to get.
-
If you're humble, I can tell you what Jesus you're going to get.
-
So he calls us to humility, He calls us to obedience, He calls
-
us to submission. But he makes it plain whoever is
-
not with me is against me. If you're not gathering the
-
harvest with me, you're scattering the harvest.
-
So we don't take a neutral stance, but we also.
-
Remember, let's be clear, we don't wrestle against flesh and
-
blood, we just continue to go tell the truth.
-
Why did I even have to say that? I didn't give any examples of
-
wrestling with flesh and blood, but I know where your mind goes,
-
and I know where my mind goes. So we remember how do we advance
-
this Kingdom? We bear the fruit of the
-
Kingdom, and then we share the good news of the Kingdom, no
-
matter what the consequences might mean for us.
-
Now let's go back to verse 27. Jesus still with this perfect
-
logic here, If I cast out demons by Beelzebel, if I cast out
-
demons with the Lord of the flies, He's the one empowering
-
me to do this. By whom do your sons cast them
-
out? Therefore, they will be your
-
judges. So the disciples of the
-
Pharisees. It's who he's referring to here,
-
not their actual sons. But he's saying your sons would
-
be a reference to their disciples.
-
So he's saying you guys cast out demons, which history seems to
-
tell us that the Jews had, that the Lord and His mercy and grace
-
had a ministry through people where they were exercising
-
demons. So praise God for that but Jesus
-
saying if I'm doing it that way, who do y'all do it by again just
-
dumps them with obvious and plain thinking and continuing to
-
highlight hey, but now he goes on to say, but if it is by the
-
Spirit of God that I cast out demons, then the Kingdom of God
-
has come upon you. He's been saying the Kingdom of
-
God has already come upon them, but now he's saying it
-
emphatically. This man was blind and unable to
-
speak, but the Kingdom of God is now breaking in on the earth.
-
The strongest man is here the king himself.
-
Verse 29 Or How can someone enter a strong man's house and
-
plunder his goods unless he first binds the strong man?
-
Jesus saying I just bound the strong man.
-
To deliver the goods. His sight.
-
To set free the things that Satan had taken hostage, he's
-
saying this is how this works. I had to go.
-
I have defeated Satan. I am crushing Satan.
-
I am working against Satan. I'm not neutral with him and I'm
-
certainly not partnered with him.
-
The strongest man is here, the King himself is here.
-
So Jesus makes it clear that the opposite of what they have said
-
is true. Not only is he not working with
-
Satan, but he has bound Satan. To accomplish this miracle.
-
He's come to plunder Satan's house and rescue all of his
-
hostages. Satan is the quote strong man,
-
but Jesus is the stronger man. And now we come to the blasphemy
-
against the Holy Spirit, verse 31.
-
So that's our context leading up here.
-
Men who hate Christ, who have been hating Christ for a while
-
now. Therefore, I tell you, every sin
-
and blasphemy will be forgiven, people, but the blasphemy
-
against the Spirit will not be forgiven.
-
And whoever speaks a word against the Son of Man will be
-
forgiven, but whoever speaks against the Holy Spirit will not
-
be forgiven, either in this age or in the age to come.
-
Blasphemy against the Holy Spirit will not be forgiven,
-
ever. Let's be honest and plain about
-
that. Jesus said it.
-
That settles it. And yet it still begs the
-
question, all right. What does that mean, though?
-
What does that really look like? That is the question, right?
-
That was the question I had as a little boy.
-
Oh, my goodness, have I made this mistake?
-
The good news is I'll give you the I'll give you the answer up
-
front. This is not the same thing as
-
like an emphatic moment of if you put your finger right there
-
on this thing, that's the unpardonable sin.
-
It doesn't have the same kind of visual clarity for the whole
-
world That the that the sin of the garden did this this fruit,
-
if you eat it. You will surely die, he didn't
-
say. You can't look at it.
-
He didn't say you can't touch it.
-
He didn't say you can't sniff it.
-
He said if you eat it, you'll surely die.
-
This sin, and I'm going to show it to you from Scripture is not
-
the same kind of doesn't have the same kind of clarity around
-
it, which is why it's been perplexing to many and it's
-
grieved many people's souls and thought.
-
I'm afraid I think I've committed the unpardonable sin
-
because one time I said. God is dumb or?
-
Whatever. And they thought, well, I've
-
blasphemed the Holy Spirit. And and so now I'm doomed.
-
So we're going to walk through this.
-
The context and other scriptures are going to help us to see it.
-
The context shows us that this is a person who hates the Lord.
-
We see that. This is a person.
-
Jesus hasn't said this anywhere else.
-
He's come across a lot of people who didn't believe, come across
-
a lot of people who didn't really care, but he never said
-
anything like this. But now he's come across the
-
first people who have continually, continually,
-
continually. Sin was conceived.
-
Oh. That's dangerous.
-
Kill it now. Now it grows.
-
Oh, it's getting worse. Don't let that thing be born.
-
And now it's fully born. Jesus saying this is the moment
-
that you have sinned and blasphemed the Holy Spirit.
-
This is a moment where your heart has gone so far that you
-
will never again want to repent. So faithful pastors and
-
commentaries all talk about this the same way.
-
The point is simply, if you're worried that you've committed
-
the blasphemy against the Holy Spirit, then you most definitely
-
have not committed the blasphemy against the Holy Spirit.
-
Wait, why? Because the Holy Spirit is the
-
only one who convicts you of sin.
-
And if you feel any conviction or concern over your sin, you
-
have the Holy Spirit convicting you and concerning you of sin
-
therefore. You have not been given up by
-
God in his judgement to be condemned.
-
That's the short answer. But now I'm going to keep
-
proving it to you. So this isn't the same thing as
-
saying in a moment, I did the thing, I pushed the button, I
-
said the thing. This this is revealing to us
-
that this isn't just saying the Holy Spirit's dumb or even
-
accidentally attributing the work of the Holy.
-
Spirit to Satan, because again, if we look at this text and face
-
value, which I love to have you do all the time.
-
Agreed, pastor, you're always saying what's the word say,
-
what's the word say? But remember, as as wise
-
Christians with the Scriptures, the question is not, do you have
-
a verse for that? That can lead to you to some
-
foolish and dumb places. The question is not, do you got
-
a verse for that? The question is, what does the
-
Word of God teach? That's the better question.
-
You got a verse for that? Hang on a second.
-
We can do some weird stuff with some verses.
-
We can take this verse and that verse and go ta da like that's
-
not, no, that's not what the Word of God teaches.
-
Well, I I. Found a verse like hang on, I
-
love the word of God. Do you love the word of God?
-
Yeah. All right then let's come.
-
Let us reason together and let's look at what the word is
-
teaching. I'm OK with whatever outcome we
-
arrive at as long as we did it honestly from the Word.
-
So the question is not, do you have a verse for that?
-
The question is, what's the word of God teach?
-
There's plenty of times in Scripture, those Saints, where
-
the verse and the teaching are explicitly plain and they go,
-
they go hand in hand, right? And that's where we go.
-
Look, let's just read out. Loud and be honest.
-
About what's happening here and then come to other places where
-
we go, but that seems to contradict.
-
OK, well, time out. We know it doesn't, so let's
-
learn. We know it doesn't contradict.
-
Well, which is true. We'll both.
-
So let's let's dig in. Let's study the word of God.
-
There's treasures here for us. They're hidden for us to enjoy
-
and to get to know him more. He'll share these things with
-
us. That's why we approach the Word
-
of God prayerfully and humbly. Mark's account, Mark's account
-
of the same situation, not a separate event, but Mark's
-
gospel says in the same thing that Jesus said these things
-
because they said that Jesus has a demon.
-
So this reveals that it's not a particular verbal sin that took
-
place. The blasphemy against the Holy
-
Spirit is not just they said you just did something by the work
-
of the Spirit. I'm going to say that you did it
-
by the work of the devil. Boom, you're doomed.
-
That's not how it works. If that was the case, then that
-
would mean our cessationist brothers and sisters who we love
-
and love the Lord. Cessationist meaning people who
-
don't believe. That the gifts of the Spirit are
-
still in operation today and one of them were to hear me praying
-
in tongues. That's a supernatural gift from
-
the Lord. That is clearly a Holy Spirit
-
ministry thing going on. And they go, I think that's
-
satanic chanting. What did they just do?
-
They plainly and clearly just attributed the work of the Holy
-
Spirit to the work of the devil. Are they ignorant for doing so?
-
Yes. Are they prideful?
-
Probably. Are they mistaken?
-
Definitely. But did they just?
-
Commit the important able sent. No, they did not.
-
This came up from a place of ignorance, not from a place of
-
why because the sin is not about you said the Holy Spirit did the
-
thing that the devil did or you said the devil did the thing the
-
Holy Spirit did. That's not what was happening
-
that that's what happened at the surface level.
-
That was the final, final piece of fruit for these Pharisees.
-
That was the final evidence why Jesus said your heart is so far.
-
Gone that you've condemned and rejected the Lord entirely.
-
So the unpardonable sin is the thing where you won't repent
-
ever again. That's why it can't be forgiven.
-
Because you won't repent, you can't be forgiven of the.
-
Unpardonable sin because you'll never ask to be forgiven.
-
You'll never care about being forgiven until you get to hell.
-
So this is all about a heart that is so opposed to God that
-
it's willing to lie. It's willing to call good evil
-
and evil good, and when we consider the role of the Holy
-
Spirit and what his role is, we understand this better.
-
Jesus tells us in the Gospel of John that the Holy Spirit
-
convicts the world of sin, so we know that is a primary function
-
and ministry for the Holy Spirit.
-
And we know that he's also going to reveal Jesus to the world.
-
So the Holy Spirit wants to glorify Jesus and say look at
-
him, look at him, look at him, and the Holy Spirit convicts you
-
of sin. And every other person who's
-
never heard the name of Jesus still has hope for the Kingdom,
-
because they can still respond to the goodness and the glory of
-
God through the ministry of the Holy Spirit.
-
And he will lead a humble heart. We also know the Scripture
-
teaches plainly the blood of Jesus cleanses us from all sin,
-
according to first John and other various places in the New
-
Testament. That's kind of the thing, right?
-
That's kind of the gospel. So this can't mean that there is
-
a sin that Jesus didn't carry on the cross.
-
This can't mean that. It can't mean that the Father
-
said I'm punishing Christ for this and this and this and that.
-
I'm not going to punish him for that.
-
Why? Because the other scriptures
-
tell us that Christ was punished for everything.
-
So we know this has to be revealing something different,
-
which is why it takes thoughtful conversation, study and and
-
humility to not just go, I have a verse and I'm going to latch
-
on to it and build an entire doctrine from it.
-
It's out of the mouth of every two or three witnesses.
-
That means we need multiple places in Scripture.
-
Multiple accounts that build doctrine for us so we can be
-
safe. So what this refers to is the
-
same thing that we saw in Hebrews recently.
-
Hebrews chapter 10 verse 26 to 31.
-
I'm going to read it to you. Hebrews 10/26.
-
For if we go. On sinning deliberately after
-
receiving the knowledge of the truth, there no longer remains a
-
sacrifice for sins, but a fearful expectation of judgement
-
and a fury of fire that will consume the adversaries.
-
Anyone who set aside the law of Moses dies without mercy on the
-
evidence of two or three witnesses.
-
How much worse punishment do you think will be deserved by the
-
one who has trampled under foot? The Son of God.
-
And has profaned the blood of the covenant by which he was
-
sanctified. And has outraged the spirit of
-
grace. Who is the spirit of grace?
-
It's not a true question. The Holy Spirit The Holy Spirit
-
is the spirit of grace. You can outrage.
-
The Holy Spirit according to the Bible.
-
For we know him who said vengeance is mine, I will repay,
-
and again. The Lord will judge his people.
-
It is a fearful thing to fall into the hands of the living
-
God. So we defined this before we
-
said God intervened with his goodness.
-
You're the car on the Interstate, going 80 miles an
-
hour towards the Cliff, and he steps in front of you.
-
But you. Plow straight through and run
-
him over. Trample him under your car.
-
The point is, there's no one else coming to save you.
-
He was it. There's not.
-
There's nothing else. There's not a guardrail.
-
Well, I think I can hit AU turn later.
-
You can't. And you won't, and you won't
-
want to. Jesus is the only barrier.
-
There's nothing and there's nobody, and there's nothing else
-
in all creation that can save us or can stop us.
-
Not our good morality, not anything else.
-
Good morality is good. Comes from God, by the way, but
-
that's not the same thing as being rescued and saved by the
-
blood of Jesus and putting your faith and love and devotion into
-
Him so to trample over him. How do I do that if we go on
-
sinning deliberately after receiving the knowledge?
-
Of the truth. If we go on sinning deliberately
-
after Pastor, I still sometimes sin.
-
Well, congratulations. Sounds like you're a human
-
being. You have flesh.
-
Do you want to crucify that flesh?
-
Well, of course I do. Of course you do evidence that
-
you love the Lord and that you want to continue to grow in
-
sanctification and holiness. Well, I'm going to continue to
-
do my thing. And I, I'm, you know, I asked
-
God in my heart, you know, 700 years ago, you know, when I was
-
in Sunday school, when I was a little kid.
-
And I'm going to do what I want to do now.
-
Hey, may I share something with you?
-
I'm really concerned. Like that fruit doesn't seem to
-
match up at all with. Don't judge me.
-
So you know, I see. You know that verse.
-
Can we look at the rest of them together?
-
No, you're a bigot. OK, Well, now what?
-
I pray. I'm very concerned about the
-
absence of fruit. But I'm not the judge to
-
determine the finality of the situation.
-
I want to speak truth. I want to be loving.
-
Loving is speaking truth. By the way.
-
Same thing at the same time. It's not one or the other.
-
You can be loving or you can tell people the truth.
-
Hey man, the bridge is out. I recommend not driving over it.
-
Don't tell me how to drive. I love you enough.
-
To tell you how to drive. So you're driving.
-
You trample him. There's no one else to save you
-
at that point, and you will. Receive the wrath that you've
-
already deserved. That's the point.
-
So it goes like this. If you reject the testimony in
-
the ministry of the Holy Spirit, what's the testimony in the
-
ministry of the Holy Spirit? The testimony in the ministry of
-
the Holy Spirit is this. He testifies to Jesus and He
-
convicts you of sin. Follow with me.
-
If if you reject the testimony in the ministry of the Holy
-
Spirit, you have rejected your only hope of having the Son
-
revealed to you, you, you're unforgivable because you will
-
never seek his forgiveness. You've rejected the one who goes
-
Hey, I. Want to talk to you about your
-
sin and you go no. It'd been one thing to just let
-
it linger. It'd been.
-
It'd been another thing to still obey the weakness of the flesh.
-
It's another thing to say no, Holy Spirit, I reject your
-
conviction. Well, now there's no forgiveness
-
for you because, like, the whole forgiveness mechanism is gone.
-
He's removing it. You can outrage the spirit of
-
grace to the point where he says you really want that.
-
Yeah. Where do we see that?
-
Pharaoh is the perfect example. First plague Pharaoh harden his
-
heart. Second plague Pharaoh harden his
-
heart. Third plague Pharaoh harden his
-
heart. 4th plague Pharaoh harden his heart. 5th plague Pharaoh
-
harden his heart. 6th plague God harden fair his heart.
-
No fair. God spoken like a created being
-
full of pride and arrogance and no humility before the king.
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Everything Pharaoh got was mercy.
-
Everything we all got was mercy, remember?
-
I can't believe God flooded the whole earth and drowned
-
everybody. I can't believe he saved eight
-
people. That's his mercy.
-
That's his grace. Eight people.
-
Why in the wickedness that we deserve?
-
Because he is good, as we sang, mute.
-
Me got to have a coffin spell, got to try it out.
-
Give me a second. It's not awkward.
-
For me it might be for you. I'm fine with it.
-
I'll repeat that point. If you.
-
Reject the testimony and ministry of the Holy Spirit who
-
testifies to Jesus and convicts you of sin.
-
You've rejected your only hope of having the Son revealed to
-
you. You're unforgivable because you
-
will never seek forgiveness. Pharaoh, when God hardened his
-
heart was unforgivable. Or what if he repented?
-
Or what if the Pharisees wanted to repent later?
-
You still have missed the point. Then they won't want to, because
-
remember, who gives you the desire to repent?
-
The Holy Spirit does, and guess who's never going to do that
-
again? The Holy Spirit.
-
That's what Jesus is saying. There does come a point.
-
There can come a day. I wonder if so and so, not your
-
jurisdiction, not your business. It's just the fact that Jesus
-
was pointing out for these individuals at this time.
-
And you should be very careful to allow your mind to wander in
-
this direction for others, because haven't you seen people
-
who you thought they hate God? And then you see decades later
-
they've turned to the Lord and are following the Christ.
-
They're following the Lord and righteousness and holiness and
-
faith. And you go.
-
Praise God. So we're not the ones called to
-
go. I think he's done the impartable
-
sin. I think the Lord is.
-
I think in all of his pride, he's gone to the he's gone
-
through the six steps of Pharaoh and I think he's too far gone.
-
And the Lord has said you can have what you want because that
-
is the judgment of God. Romans one and two tells us the
-
same thing. Judgment of God says I want
-
this, I want this, I want this and the Lord says finally you
-
can have it. That is his judgement.
-
That is his penalty. Why he gave you the phone and
-
that's what Romans talks about. The Lord gave them up to their
-
desires so that men burned with passion for men and women burned
-
with unnatural desire for women. The grace of God is the thing
-
that withholds. But when the when the Lord says.
-
We said please. And we're scratching and
-
clawing, and it's when the Lord goes.
-
And now the inevitable comes the sin.
-
It continues and it spirals and it grieves the Lord, but he's
-
not going to allow Christ to continually be trampled forever.
-
So what if the Pharisees want to repent later?
-
They won't want to, because the desire from for repentance comes
-
from the Holy Spirit. If you sin by rejecting the Holy
-
Spirit's work, who is there to bring you back?
-
Who is there if you sin by rejecting the Holy Spirit?
-
Who who now can save you? You can't be forgiven because
-
you never will again be given the desire to be forgiven.
-
You will never want to repent again.
-
God opposes the proud and gives grace to the humble.
-
This is one way that He does that.
-
So if you care at all, then that is evidence that you haven't
-
committed this sin because the Holy Spirit is still ministering
-
to you and that reveals He has not given you over to judgment.
-
So this is a matter of the heart rather than something that you
-
do suddenly and something that you do in one moment.
-
And we're closing, Adam. So Jesus says, as we're going to
-
see next week, out of the overflow.
-
Of the heart, the mouth speaks. And this isn't the first time he
-
said anything like this. Just a few weeks back, we
-
remember he was giving the woes. Woe to you, Pharisees.
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Woe to you scribes. Woe to you, Bethsaida.
-
Woe to you, Capernaum. What were the woes in the
-
judgements he was pronouncing on everybody?
-
Why was he doing it? He said he told Capernaum.
-
They said it's going to be better for Sodom and Gomorrah on
-
the day of judgement. A filthy, filthy, filthy wicked.
-
Place that God thought was. So bad that it had to be
-
destroyed with fire from heaven. Actually happened.
-
Really happened. The Bible says so.
-
Jesus says so, he tells Capernaum.
-
Just the little fishing city that he lived in.
-
It'll be worse for you on the day of judgement than for Sodom
-
and Gomorrah. And we understood why.
-
We talked about why. Why?
-
Because you had the fuller grace.
-
The more you've received, the more you're responsible for and
-
the more you'll be judged according to the more light that
-
you've been given, the more your darkness becomes unacceptable.
-
So Sodom and Gomorrah are filthy, godless places to begin
-
with. But eventually God says, I, I
-
can't, I can't have any more of that.
-
But for Capernaum, you've got the king of glory.
-
He, he sleeps in the city, he walks, he preaches and he
-
teaches. And Capernaum went.
-
And he goes on to tell and he goes on, and we're going to
-
connect the dots in Matthew in the next couple of weeks where
-
you see. He goes on to say the men of
-
Nineveh will rise up in judgement against you.
-
He says that to the Pharisees. Remember Nineveh, That was
-
Jonah. The Lord called Jonah to go to
-
Nineveh and he's like, I hate those people.
-
I don't want to go. I know what's going to happen.
-
You're going to send me, I'm going to preach and that you're
-
going to not kill him. And that makes me mad.
-
I want you to kill him. So I'm not going to go preach.
-
And the Lord says you are going to go preach to Nineveh.
-
So he arrests him with a fish, probably bleaches his skin white
-
with summic acid. And he's probably bold by the
-
time he arrives. Jonah's probably a wreck.
-
And he preaches the worst sermon ever, 40 days in if it will be
-
destroyed. And that's it.
-
He walks through the city and hopes that they all die.
-
And the Lord says, thank you, Jonah.
-
I love those people. I'm going to I'm going to work
-
in their hearts. So the Holy Spirit ministered to
-
them. But Jesus says the men of
-
Nineveh will rise up in judgement against the Pharisees.
-
Why? Because the men of Nineveh
-
responded to the conviction of the Holy Spirit through the
-
worst sermon ever. The Holy Spirit moved and he's
-
like all right, Jonah that was that was terrible, but I worked
-
with it and the Holy Spirit because it is love for people.
-
He came to minister. So don't you dare walk away from
-
this text or from this sermon going can't believe the Lord
-
would do that. You have missed everything if
-
you don't recognize the kindness of God to stare Christ Jesus in
-
the face for months and maybe years and to continually hate
-
him. You don't understand the
-
kindness of God that's been showed to everyone in the earth,
-
the kindness of God that's being showed to you and I right now as
-
we have the privilege of gathering in his name to receive
-
his word. Don't walk away from this and
-
go. I'm not sure that the Lord
-
should be doing that. Walk away and.
-
Go God, Your kindness and your mercy is so.
-
So, so rich. It's so beautiful and it's so
-
kind. Keep responding to the to the
-
Holy Spirit. If you hear his.
-
Voice, If you feel his conviction today, that is God's
-
love. That is God's mercy being shown
-
to you. Satan deceives people with
-
pride. That's why it's become such a
-
popular thing to reject correction.
-
Oh, in the name of tolerance, you need to be tolerant of me,
-
friend. I love you and I call you
-
friend, but it's my love for you that that holds this up as the
-
standard. Forget my standard.
-
I don't. I didn't make him up.
-
I didn't write the book, but I'm talking about the King.
-
I want to teach you to obey everything that that he's
-
commanded because he's worthy and because he's good, you
-
believe something wrong about him.
-
If you don't want to love and follow Jesus, there's something
-
you're missing. There's something off, There's
-
something and we just got to find it.
-
I don't know what it is. You think that, that, that he's
-
not worth it. I don't know how in the world
-
you could think he's not worthy. I don't know how in the world
-
you don't feel. Have you, have you resisted the
-
Holy Spirit like you're resisting me?
-
You resist me, it's fine, but don't resist the Holy Spirit.
-
When we leave here in this conversation, and I know you're
-
mad at me now, but please pay attention to the Holy Spirit
-
because I'm going to be praying that he's going to speak to you
-
and he's going to bless you and lift you up.
-
I don't need to be lifted up. I'm not in a pit.
-
That's the path. That's the path.
-
That's the wrong direction. Why?
-
It's pride. I don't need to be saved.
-
Saved from what? Now?
-
That's the problem with many in the West.
-
Jesus died for your sins. What sins?
-
I mean, yeah, I guess. You know, I'm not perfect.
-
Nobody's perfect. No, no, no.
-
You don't get it. You deserve the wrath of God.
-
Let's be plain. Tell the whole truth of the
-
Scriptures. The both.
-
And the grace of God is only valuable because you understood
-
what you deserved. Jesus loves you so much.
-
Yeah, of course he does. I'm awesome.
-
Why wouldn't he? Thanks.
-
That's why that gospel hasn't penetrated anybody's heart,
-
because it's not actually the whole gospel.
-
The whole gospel tells both hand.
-
The gospel doesn't just say you're going to hell.
-
And the gospel says, hey, everybody's going to hell.
-
Good news, good news. Bear with me.
-
Jesus came and paid a price so that we could all be rescued and
-
redeemed. If you'll bend the knee, if
-
you'll kiss the son, if you'll love and follow him, he'll save
-
you from everything. That's the whole story.
-
I mean, it's pretty condensed, but that's the whole story.
-
You take one without the other. You don't have the gospel
-
anymore. You have condemnation.
-
You're going to hell. It's not the whole story.
-
We don't preach that, but we also don't go Jesus loves you.
-
The end. Hang on, that's also not the
-
whole thing. The whole truth is beautiful.
-
The whole truth is powerful. The whole truth is the gospel.
-
When you minister to people, when you tell people the story
-
of the Kingdom, keep it simple. Keep it as good and true and
-
pure as it is. Hey, we've all sinned and
-
falling short of the glory of God.
-
But God, who is rich in mercy, while we were still sinners,
-
sent Christ to die for us. Jesus is the worthy King.
-
And friend, if you sense anything going on in you right
-
now. That's the Holy Spirit, that is
-
the God loving you right this second want to save you.
-
And that applies to every single one of you.
-
Heavenly Father, thank you so much for sending the Holy
-
Spirit. Holy Spirit, we honor you in
-
this moment. Oh Lord, forgive us for all the
-
times we've ignored you. Forgive us for all the times we
-
didn't pull that weed up right away when it was in our.
-
Heart and confess our sin or make us a humble people, Make us
-
childlike in our faith. Felt like I was tender as a
-
child running to my father. Daddy, have I done this thing?
-
Am I in trouble? Is God keep us tender and soft
-
and pliable in your hands? Certain only of what You say,
-
help us to doubt our doubts, but to trust Your Word.
-
God, I pray your Saints would be comforted today.
-
I pray that they would sense the depth of Your grace and your.
-
Your love that you have for the whole world and for them.
-
God, I pray that we'd be that we would be emboldened by love to
-
go tell the truth and the whole truth and nothing but the truth.
-
So help us God, empower us, Holy Spirit to do the.
-
Work. Of the ministry.
-
The harvest is ready. Jesus said it, so I believe it.
-
I'm not going to ask the harvest.
-
I'm going to ask the King. And the king says the harvest is
-
ready. And it's that we just need more
-
laborers. God, don't let us be silent.
-
Christians, don't let the enemy mute us, deliver us from that
-
evil Jesus and glorify your name.
-
And now the Lord bless you and keep you.
-
The Lord make his face Shinedown upon you and be gracious to you.
-
The Lord lift up his countenance upon you and give you great
-
peace in Jesus name. Amen.
-
Adam and Angelina are going to. Be here for prayer.