Sermon
Famine and Favor - Genesis 47:1-31 - Sunday Sermon
Publisher transcript
Transcript
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Good morning everyone.
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[Music]
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Nice to see you all. I'm just turning my
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phone so that it doesn't turn off on me.
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If you have uh welcome to Boon Fairy. My
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name is Matis and uh we'd love to get to
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if you're thinking about
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um restarting your prayer life,
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fact, speaking of prayer ministry, if
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or anything like this. But one thing
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you're going to be getting soon is an e-
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bulletin about our uh 24-hour prayer
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time coming up. That's going to be um
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May 2nd to 3d. That's a Friday and
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Saturday. And we're including some
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scripture reading this time from Titus
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because we're going to be starting seven
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weeks in Titus. That'll finish the
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entire letter of Titus. Um
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and what what the elder we're having the
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church practice something that the
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elders practice in every one of our
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elder retreats when we get together to
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discuss about what next book we're going
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to go through. We really just do book
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series after book series, but we pray
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about what book series God would have us
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go through and we were feeling led
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towards Titus. And so we would read
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through Titus, and anytime any one of us
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got any kind of sense from the spirit
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that something was worth talking about,
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we just stop and discuss it. And we
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stopped and discussed through these
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three chapters over and over again. Uh
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took a lot less time to do that for
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Titus than it did for Genesis. Um but we
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thought, you know, why not just invite
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the church into that? So that's what
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we're going to be doing this 24-hour
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prayer time is basically praying through
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the book of Titus. It's another very
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deep way to engage with the word, not
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just through study or through following
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a sermon series, but actually praying
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through Titus. And you can join
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basically in the ministry of the word
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and prayer at Boon Ferry. Again, that'll
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be Friday the 2nd all the way through
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Saturday the 3rd. And what that looks up
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like is just signing up for an hour of
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prayer. You can sign up for more than
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that, but uh we love to have every
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single hour covered. So, you might
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consider if there is nothing that you
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need to be particularly awake for on
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Saturday, signing up for the, you know,
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the deep reaches of the night kind of
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like 2 a.m. 3:00 a.m. kind of time. We
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like to have those times booked, too.
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So, more to that, more on that to come
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in the ebulletin. I don't really have
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anything else to announce other than
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that. So, let me pray and we'll get
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right into Genesis 47. Heavenly Father,
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thank you
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for the fact that you've brought us so
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far through Genesis and that we will
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soon be completing Genesis. Uh we want
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to finish well. We want to apply the
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things that we've learned. We want to
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see the sort of the climactic ending of
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your sovereign goodwill even though it
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includes um sinful actions on the part
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of human beings and how you redeem that.
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And we hope for that redemption in our
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own lives. Lord, I pray that you would
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give us attentive ears and open hearts
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and that you'd open your word to our
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hearts as well. All things we can't take
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for granted and all things we have been
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included in by the promised spirit. And
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we pray these things in Jesus name.
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Amen. So turn your Bibles to Genesis 37
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and we'll get right into it. I don't
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know how many of you have been following
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March Madness. I kind of like college
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football and college basketball a little
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bit more than the pro levels. Uh mainly
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just for one reason. and it seems like
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they try harder, especially in March
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Madness. Um, they're just going all out.
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And I had Duke winning. I don't know how
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many of you had Duke winning. So,
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there's that. Um, but I was thinking I I
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don't know that much about I don't
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follow sports as much as someone might
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think I do. I I watch when I get invited
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and my brother's really into basketball.
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He invites our whole family to do like a
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bracket. So, I did that and uh I think
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one of my kids is now winning because
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they chose Houston and just lucked out
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on that. But um I was thinking about
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Connor Flag and they talk about he's a
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Duke player star and had a great game
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even though they lost and he uh he's
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probably going to go first in the draft
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and I was thinking about how um you get
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a huge signing bonus when you sign on
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with the NBA or Major League Baseball or
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the NFL. And uh what's what's usually
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one of the first things that a player
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professional player does with a signing
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bonus? You've all thought of it. And I
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don't mean buy himself a car or buy
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herself a car. I mean uh buy their mom a
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house. Have you heard this before? Over
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and over and over again. These
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professional players would buy their mom
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a house. And why is it that when we
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receive something great, a great
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blessing in our life, some kind of big
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bonus that we even consider blessing
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other people with it? I don't know if
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Connor Flag is a Christian. I barely
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know him um even as a basketball player.
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But there's something about us um that
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comes from being made in the image of
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God that wants to bless other people
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with the things that we've been given.
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But because we're sinful, that gets
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interrupted. And God has to redeem that
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sin. And a lot of what we're going to be
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talking about today, if you guys can put
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the main point up, is that God's favor
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in our lives is so great that we can
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actually bless others with it and and do
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that continually. And maybe most
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importantly knowing from the sermon
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today is that you can do that even when
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you're going through
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hardship. Jacob talks about how hard his
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life was, but he still blesses Pharaoh.
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And so I want you to consider not only
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the favor that you see in Jacob's life
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because of the great promise that he had
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um the Abrahamic promise that was passed
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on to his father Isaac and passed on to
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him. um but that you're actually
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included in that promise and that that
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promise to you has come into greater
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fulfillment than it ever did for Jacob
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and will come into even greater
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fulfillment uh in the future. And so
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that favor we we're going to be I I
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don't I realize I don't often give
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really specific practical applications
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to my sermons and I think those are
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actually important and I want to do that
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today. I want you to consider today as
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as the Holy Spirit leads us through this
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passage and as you maybe feel challenged
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or convicted or
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encouraged who you might bless in your
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life, how you might take the favor that
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you have from God, no matter how good,
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no matter how hard things are right now,
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and bless somebody else. It could be
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that you bless a person in your life. It
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could be that you bless the church by
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deciding to serve. Um there's all kinds
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of different ways that you may bless
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someone. We're going to talk about all
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kinds of specific ways that you might
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and I only talk about those things to
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give you sort of a running start on
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thinking about who you might bless in
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your life. It could be your wife. It
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could be your husband. It could be
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children. It could be your co-workers.
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Could be your boss. Could be anyone in
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your life. And you might consider who
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who needs to be blessed who needs to
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experience the blessing of God's favor
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being passed on in that way because it
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happens over and over and over again in
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chapter 47 of Genesis. that kind of
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comes to culmination the favor that God
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has showed his family. Um, they're
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experiencing incredible favor and
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they're just passing it on. So, throw up
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the main point just one more
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time. Honestly, if you remember nothing
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else from the sermon today other than
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this main point, you've remembered a lot
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and that's that God shows us great favor
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so that we can be a blessing to others.
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Let's get into it. Here's chapter 47
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verse one. And so Joseph went in and
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told Pharaoh, "My father and my brothers
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with their flocks and their herds and
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all that they possess have come to the
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land of Canaan, have come from the land
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of Canaan, and they are now in the land
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of Gan." And among and from among his
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brothers, he took five men and presented
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them to Pharaoh. And Pharaoh said to his
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brothers, "What is your occupation?" And
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they said to Pharaoh, "Your servants are
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shepherds as our fathers were." They
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said to Pharaoh, "We have come to
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sojourn in a land, for there is no
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pasture for our servants flocks, for the
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famine is severe in the land of Canaan.
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And now please let your servants dwell
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in the land of Gan." And then Pharaoh
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said to Joseph, "Your father and your
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brothers have come to you. The land of
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Egypt is before you. Settle your father
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and your brothers in the best of the
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land. Let them settle in the land of
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Gan. And if you know any able men among
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them, put them in charge of my
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livestock." We're going to stop right
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there at verse six. Verse 6. I want you
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to consider how much favor they had. Uh
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more than any other people group, more
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than any other nation. Uh there is no
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other nation that we know of that at
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that time was being settled in Egypt. In
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fact, it's just kind of unheard of that
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you settle people in the land like that
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and just give that land to them. And I
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want you to consider just how much God
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had to do to bring about that kind of
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favor in their lives. And it came
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through hardship. Whose hardship? Well,
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in part, Jacob's hardship because he
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lost Joseph. Definitely on on Joseph's
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part, sold into slavery, falsely
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accused, and imprisoned. And but then he
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rises because of God's favor to and it
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specifically says that because he had
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God's favor uh to become the viceroy of
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Egypt. And now God has placed one of
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Israel's children, one of Jacob's
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children in really the highest practical
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position of power in all of Egypt. Uh
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Pharaoh did less ruling than Jacob even
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did, although he's ultimately in power
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over Jacob. And so just the favor of
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having a family member in that high of a
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position of power uh ends up basically
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brokering them getting the land of Gan,
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which um it said later in this passage
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that it's the it's the best land in all
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of Egypt. I want you to consider the I
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don't know what the best land in America
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is. I really like like Yellowstone kind
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of land because the wildlife. Uh, but I
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know people absolutely love areas in
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Florida or maybe more temperate areas in
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like La Hoya. I don't know what you
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think the best land in all of America
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is, but it's going to be really fertile.
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It's going to have lots of natural
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resources. It's going to have uh
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dramatic sort of beauty, lots of water
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sources. Uh, so that is exactly what
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Goan had. It's on the on the Nile Delta
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and so they have access to unlimited
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water which is not was remember all of
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the disputes over the wells that they
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had in Canaan. Now they have just a
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running freshwater source constant and
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and it the the Nile would overflow and
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it would create these areas that are
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unbelievably fertile and green right
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along the banks of it. And you can look
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up pictures if you like, but it's just
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palm trees and greenery all around. uh
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not like that at the time uh certain
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sort of desert areas in the land of
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Canaan that they had and that's already
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incredible but on top of they're just
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given this land in the midst of a
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famine. Later on we'll find out towards
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the end of this uh uh beginning portion
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of 47 1-12 that uh Pharaoh or it says in
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verse 11 I'm skipping ahead here. Then
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Joseph settled his father and his
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brothers and gave them possessions in
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the land of Egypt in the best of the
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land in the land of Ramsy's as Pharaoh
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had commanded. And Joseph provided his
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father, his brothers, and all his
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father's household with food according
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to the number of their dependents. I
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don't want to skip too far ahead, but
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nobody else in Egypt just gets provided
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grain. They all have to buy it. And when
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they run out of money, they have to sell
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their livestocks. And when they run out
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of livestock, they sell themselves and
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they become servants. So they're in a
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dire position, but not Israel, not
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Jacob's people, not God's people in the
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land of Gan. He makes a dramatic
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differentiation between the people of
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the world and his own people, and they
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just have so much favor. You know, I
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think I said it last week, but I I don't
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know if it's some news story about a
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16,000 acre plot in Wyoming, a couple
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miles away from Yellowstone with all of
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the big game, elk, pong horn, uh
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multiple different kind of deer, brown
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bear, so grizzlies, black bear, cougars,
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everything you can imagine, and miles
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and miles of two different kinds of
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rivers with cutthroat trout fishing,
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just everything. And it's like $85
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million, right? Uh go was a gigantic
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portion of land that they're just given
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in the midst of famine. Don't have to
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pay for the grain. It just out of no
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it's it's over-the-top kind of favor.
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Over-the-top kind of favor. And is it
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really that different with us? We don't
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really consider ourselves foreigners in
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this land as much as we should. I don't
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think you're actually foreigners. That's
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not the point. Um being a citizen of the
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US is good. But according to the Bible,
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all of us are sojourers. Not just
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Jacob's brothers or Jacob's sons or
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Joseph's brothers. Not just Jacob were
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just passing through this world in this
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life. We'll see later that Joseph and
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Jacob both and Abraham all were looking
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for a different country, an another
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homeland. And not we're not talking
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about Canaan when it becomes the
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promised land. We're talking about a
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heavenly land that they're looking for.
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We talked about last week how important
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it is. We talked about like the doctrine
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of America first, which is different
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than the idea of being a Christian first
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and an American second. You can believe
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in America first, like taking care of
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the needs of your own country first
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before you go outside of it while also
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just being a Christian first. So I
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talked about if you're American first,
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that's a problem. That's a priority God
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does not want you to have in front of
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his kingdom. You're no longer an
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ambassador, right? So thinking of in the
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sense of of spiritually being foreigners
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since this is not truly our our nation.
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We're part of the nation of God. We're
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part of the kingdom of God. In that
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sense, it's only really politically and
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socially our country. And I love
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America. I'm not trying to say anything
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negative in that way. But if you
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overidentify with it and underidentify
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with the kingdom of God, you uh run the
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risk of not perceiving how great our
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blessing is for being a new nation, a
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people of God, a priesthood. And that's
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for every single believer, not just some
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special ones. So I want you to consider
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the fact that the amount of favor that
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Christians have in the world superpower
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right now. It's it's really not even any
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different than the favor that God's
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people had in the world superpower at
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that time. Right? America, I think
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almost unarguably, is the best land in
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all the world. The amount of natural
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resources we have all across America.
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But not just that, I I don't think it's
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overly nationalistic or or like somehow
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hyper patriotic to say that the freedoms
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that American experience have never been
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experienced by any nation before. How
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many nations have had the
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constitutionalized, if that's a word, or
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constitutionally enshrined right to
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freedom of speech? And not only that,
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just in case you try to take it away
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from us, the right to defend.
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You know, the Second Amendment is less
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about defending home invasions and more
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a war against tyranny. Tyranny over the
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freedom of speech. It's I don't know if
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you've been noticing lately and and
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looking into the news and I don't really
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recommend you get lost too much in this,
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but um even great our allies freedom of
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speech is not a thing in Great Britain.
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Did you know that? It's not a thing in
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Germany. It's not a thing in Canada
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either. You think, well, how much? Well,
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pastors were put in prison in Canada for
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continuing to preach during CO. It's
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definitely a freedom of speech issue. In
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America, because of the Constitution,
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the Supreme Court sided with the church,
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but you just move a few miles north and
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you don't have that right anymore. In in
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uh Great Britain, if you text something
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negative on Facebook or whatever social
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media, you can get fined or even
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imprisoned for it. We're talking like,
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"I don't like this person." and then you
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say a couple things that choice words
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about them you you know straight to
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jail. So it's it you it's it's not what
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it once was even there. But the reason
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is because there's no constitutionally
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enshrined right. There's no stop gap.
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There's no underlying principle that can
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be defended in a document that our
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nation is founded on. And so the amount
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of favor we have just being in this
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nation is unreal. The amount of peace
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that we have, we have so much peace that
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even one attack on our nation, I do not
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to diminish 911 at all, was unbelievably
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unsettling. Do you know how many nations
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are constantly
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experiencing war torn
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landscapes, almost never in
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America, even the memory of war, because
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our our military there isn't really it's
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almost privatized in a sense.
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uh we don't really experience war as
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citizens anymore, right? You don't
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there's it the draft hasn't happened in
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a long time. So the just just being
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American alone is already a dramatic
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amount of favor, right? But I want to
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show you something from uh this this
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very next passage uh in in Genesis 47
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that I think is one of the more honest
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and freeing things that you can read in
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the Old Testament. And this is in verse
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7. And Joseph brought in Jacob his
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father and he's like 130 years old now.
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Uh and and even at that time that was
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old you know uh and stood him before
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Pharaoh and Jacob blessed Pharaoh. First
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thing he does when he walks in. I want
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you to notice the book ends of blessing
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here. But the next thing he says sounds
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kind of inongruent. Um maybe not with
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Jacob's life at all but with he blesses
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Pharaoh and then says this. And Pharaoh
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said to Jacob, "How many are the days of
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the years of your life?" And Jacob said
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to Pharaoh, "The days of the years of my
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sojouring are 130 years. Few and evil
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have been the days of the years of my
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life, and they have not attained the
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days of the years of the life of my
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fathers in the days of their
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sojouring." And I think it's wrong. I I
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actually used to see it this way, like
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what an Eeyore. How much good has God
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done in his life? and and here he's just
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all the but he has an opportunity to
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witness to Pharaoh and the first thing
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he does is just complain about how life
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how bad life was and then recently as
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you've been along with us in the ride
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through Genesis we walk through all of
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the tragedy that Jacob went through it's
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it's just a trail of tears it's one
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tragic some of the tragedies are the
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direct result of his sin others sort of
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indirect others not at all related to a
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sin like what happened to Dena and what
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Simeon and Levi did. It just destroyed
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uh Sheckchum afterwards. Uh not justice,
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but just absolute vigilante destruction,
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cursed anger according to uh Jacob,
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which he says later. So he's had a lot
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of hardship. You know, he yes, it's his
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fault, but still lose his relationship
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to his mom, to his brother, and to his
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father. And his brother wants to kill
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him, and he has to flee. Next thing you
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know, he's working for a guy that's just
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about the worst boss you can imagine.
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Changes his wages 10 times. Has to flee
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cuz it gets so bad. On that journey,
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loses the love of his life, Rachel, in
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childbirth. Supposed to be this really
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joyous time, a second boy. Nope. She
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dies. And he's now, you know, in a way
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bereff of the of of his main wife. We've
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talked about polygamy and how there's no
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biblical exemption for that, not even
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for patriarchs. But that was a a deep
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tragedy. He loses also, this might not
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seem that big of a deal, but his nurse
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from youth and and he's weeping over
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her. She was like a second mom to him.
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And then the whole thing happens with
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his daughter being raped. And then on
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top of it, instead of being just and
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bringing only the person who did it to
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justice, his sons just kill everybody
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and has to flee what had become home.
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And then what we've been in the story
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arc for the entire time. I think it's an
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indirect relationship to sin of having
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shown such favoritism to to Joseph only.
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But it's really direct result of his
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son's sin again to sell Joseph into
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slavery. And he loses Joseph for 22
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years. So he's not wrong when he says
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few and evil have been the days of my
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soul journeying. And what I think is so
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freeing about it is that the, you know,
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God had Moses write this and he had
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Moses write this for us. These are
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written down for our encouragement, our
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consolation, our upbuilding, our
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edification according to God's word in
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the New Testament. So, do you see why
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it's freeing without even me telling
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you? Is it not nice that we don't have
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to pretend like everything always is
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great? You don't have to say, "I'm too
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blessed to be stressed." You can
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actually say there's been a lot of
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tragedy in my life lately. It's been
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really hard. Notice though, that's not
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what Jacob led with. He led with
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blessing Pharaoh. Listen to what he says
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very next. And so few and evil have been
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the days of my life and they've not
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attained to the days of the years of my
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life and my fathers and the days of
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theirs. Sojouring. And Jacob blessed
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Pharaoh and went out from the presence
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of Pharaoh.
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What I think is most freeing here is to
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know that even when it doesn't feel like
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we have God's favor, even though Jacob
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did, and I'll show you in a moment that
-
he did, and even though things are
-
really
-
hard, it no matter how things are really
-
hard for some of the people in our
-
congregation right now, they're sick.
-
They have broken relationships, broken
-
marriages, more than you probably know.
-
As a pastor, you have these kind of
-
people give you a view into their life
-
in a lot of different angles. There's
-
just a lot of pain. A lot of pain. There
-
was a lot of pain in Jacob's life. And
-
he starts with blessing and he ends with
-
blessing. Did you know that you can pass
-
on blessing to people around you because
-
of God's great favor even in the midst
-
of hardship? We talk a lot about the
-
idea of living in such a way that
-
glorifies God at at Boon Ferry. That I
-
that's a very important doctrine. It's
-
part of our mission to be and make
-
disciples who love Jesus and other um
-
for God's
-
glory.
-
So, can you imagine
-
something? Maybe there are things, but
-
it's not easy to imagine something more
-
profoundly glorifying to God than to
-
bless others when you're in hardship.
-
Many people, I'd say every
-
non-Christian, but even Christians
-
sometimes are taken aback like, "Wait,
-
you're blessing me? You're blessing
-
me. You're the one that's struggling. I
-
don't even know how I'd cope if I was
-
living at your living, but you're taking
-
care of my needs. You're looking after
-
my concerns, whether they're financial,
-
emotional, whatever it might be.
-
whatever service someone who's in
-
hardship comes over and helps you in
-
some way. It's a powerful witness that
-
God's favor is not just some kind of
-
physical thing that that waxes and
-
waines, but that it's a supernatural
-
spiritual thing that never goes away.
-
Never. It's always as intense as it was
-
in the beginning. In fact, if anything,
-
it's more intense now than it was then.
-
And I want to show you to exactly what
-
that favor is. We have to go all the way
-
back to Genesis 12 and look at the
-
Abrahamic
-
blessing. Easily one of the most
-
important and founding verses in the Old
-
Testament. And this is what it says. God
-
speaking to Abraham and he says, "I will
-
make of you a great nation. And I will
-
bless you and make your name great so
-
that you will be a blessing." Why is he
-
showing him this favor? Did Abraham do
-
something to like bring about this
-
blessing? Did he did he really like
-
please God or catch God's eye? Nothing.
-
Had nothing to do with that. We call it
-
an unconditional covenant. It literally
-
Abraham, Isaac, and Jacob do just about
-
everything you could think of to thwart
-
the blessing and they just keep getting
-
blessed. Remember when Abraham goes to E
-
uh to Egypt, he's terrified that he's
-
going to lose his wife because his wife
-
lose his wife because his wife is so
-
beautiful and then ends up giving her to
-
Pharaoh as a sister into his herm. How
-
would you enjoy that as a wife? Would
-
you look up to your husband after doing
-
something so cowardly? And how does
-
Abraham end up leaving? With more riches
-
and with Sarah
-
untouched. So God's favor in his life
-
was not in any way because of his
-
righteousness, though he was righteous
-
by faith. We'll talk more about that in
-
a moment. But look at what it says in
-
verse three. I will bless those who
-
bless you, and him who dishonors you, I
-
will curse, and in you all the families
-
of the earth shall be blessed. You
-
couldn't have a more epic favor or a
-
more epic call to pass on that favor. A
-
more epic blessing and a more epic call
-
to pass on that blessing. Did you know
-
that if you believe in Jesus Christ that
-
you're considered spiritually in the
-
deepest way that's possible offspring of
-
Abraham and heirs according to the
-
promise? That means that it's not just
-
Abraham's literal children, but his
-
spiritual children that will inherit
-
this very same blessing. Blessed so that
-
you can be a blessing to all nations.
-
And those who bless you will be blessed
-
and those who curse you will be cursed.
-
That applies to the Christian church
-
too. Now, did you know that? Let me show
-
you that. This is Galatians. Paul could
-
not say it any more clearly. We'll start
-
in Galatians 3
-
uh verse 13. Christ redeemed us from the
-
curse of the law by becoming a curse for
-
us. For it is written, cursed who is
-
everyone who is hanged on a tree. So, in
-
other words, the cross accomplished what
-
we're about to read. So that in Christ
-
the blessing of Abraham might come to
-
the Gentiles. That's us, unless you're
-
Jewish. So that we might receive the
-
promised spirit through
-
faith. Okay? So that very spirit, we had
-
a whole sermon on how the spirit works
-
in the Old Testament versus how he works
-
in the New Testament. So I'm not going
-
to mention every single different uh
-
kind of way. But the key one that you
-
need to remember now is that the spirit
-
in the New Testament comes to indwell
-
you permanently when you come to faith.
-
Permanently. never to leave. Doesn't
-
mean you can't grieve him. Doesn't mean
-
you can't quench his work in your life.
-
Sin does that. Patternistic sin does
-
that. But he never leaves you. So that's
-
a blessing that Jacob didn't even have.
-
How did Jacob like or Joseph
-
particularly uh know how to interpret a
-
dream? How did he have such wisdom for
-
to lead? Was he like developed as a
-
leader? Did he grow up in some king's
-
court to know how to reign? No, it was
-
just the wisdom of the spirit. In fact,
-
Pharaoh noticed, "I've never met a man
-
in whom is the spirit of God like it is
-
in Joseph." We should say he um rather
-
than it in that case. But the point is
-
that spirit dwells in you. You have the
-
exact same spiritual resources that
-
Joseph did. God has given us everything
-
we need for life and
-
godliness. I don't know if if you knew
-
this, just a little aside, but a quick
-
one. the the uh I think he's called the
-
president, but the pres president of El
-
Salvador. Um they used to have 70,000
-
gang members which were just destroying
-
their country. Everyone was terrified.
-
Vicious murders. Now those 70,000 uh
-
gang members are in prison and he's in
-
control of the country and they have
-
less crime than the least uh criminal
-
places in all of America. Their law and
-
order is far more robust than ours. And
-
he was asked by uh I think Tucker
-
Carlson. Um is it Carlson? Yeah. May say
-
what? Yeah. Uh he was asked by him like
-
what did you do when you were what did
-
you how did you start all of this? And
-
he said I prayed with my cabinet. I
-
prayed for wisdom from God because we
-
knew it was too big of a task for us to
-
be able to do. You know a lot of their
-
military and a lot of their police were
-
gang members. So how do you get gang
-
members out when half your police force
-
is gang members? You pray and ask God
-
for wisdom. That's what he did. I Have
-
you ever heard of a nation accomplishing
-
that? I don't I don't know I've ever
-
heard of a nation that was in that like
-
that captured by organized crime just
-
coming totally out of it. You know,
-
Mexico could easily do that. They could
-
get rid of every single cartel. It would
-
not be hard if they would just ask God
-
for wisdom how to do it and then do it.
-
It's not about college. It's not about
-
marketing. It's not about some kind of
-
uh uh special propaganda. It's not about
-
getting the people involved. It's just
-
about asking God for wisdom and then
-
doing what he says. And and that very
-
spirit lives in
-
you. So, and he lives in you
-
permanently. So, he didn't in the Old
-
Testament. That's why when Joseph or
-
when uh David, King David had sinned
-
with Basheba and had had murdered Uriah
-
at the hands of his sort of thug
-
general, he says, "Take not your holy
-
spirit from me." He'd seen God do it
-
with the f the king before him, Saul. I
-
think he was genuinely terrified that
-
God might remove his spirit. And you
-
don't ever have to have that fear. So
-
that favor far greater than being born
-
as a citizen of the United States. You
-
are, I say literally, I don't know
-
exactly what that means, but spiritually
-
what I mean is like in the deepest way
-
you could possibly be part of the
-
blessing of Abraham, you are.
-
You have that favor. That's what I mean
-
by if you are suffering in one of the
-
worst ways you've ever suffered in your
-
life, you are still blessed in that way.
-
So they inherited the land of Gan. Do
-
you know what we get to inherit? Matthew
-
5:5, blessed are the meek, for they
-
shall inherit the earth. And by the way,
-
not even this earth, a far better
-
eternal one. heaven on earth, a new
-
heavens and a new earth you will
-
inherit by faith. It's the very same one
-
we'll go there already that Jacob was
-
looking towards. And we're going to keep
-
coming back to this Hebrews passage, but
-
this is Hebrews 11. And uh Jacob's
-
father and his father's father, his
-
grandfather Abraham, uh thought this
-
way. So when we say he first, we're
-
talking about Abraham. This is verse 9
-
of chapter 11 of Hebrews. By faith he
-
Abraham went to live in the land of
-
promise as in a foreign land living in
-
tents with Isaac and Jacob heirs with
-
him of the same promise. So we've
-
established all same heirs. We've
-
already established we're heirs. But
-
listen to this. For he was looking
-
forward to a city that has foundations
-
whose designer and builder is God, the
-
new Jerusalem. We've got a song that we
-
sing about it. Looking to the new
-
Jerusalem. By faith, Sarah herself
-
received power to conceive even when she
-
was past the age since she considered
-
him faithful who had the promise. I
-
included that verse because this promise
-
is not just for men. It's for women,
-
too. So, I want you to consider the fact
-
that they were looking beyond any kind
-
of promised land on earth to a promised
-
land in heaven, which will in particular
-
come into play when Jacob asked for his
-
bones to be buried in that promised
-
land. He's looking towards resurrection.
-
So, we're going to continue here in a
-
moment, but I I want you to consider um
-
maybe you're not in terrible hardship.
-
Maybe your life life is good. I my life
-
is good right now. I hope there's not
-
something difficult around the corner.
-
But if there was something difficult
-
around the corner, I don't just want the
-
the blessing that that flows from God's
-
favor through me to others to be turned
-
off by faith that can stay on it. Nobody
-
else can do that. How many people do you
-
know that had a life as difficult as
-
Jacob that don't end up turn idwards in
-
bitterness and
-
selfishness? I uh had an uncle, Uncle
-
Danny, and he's passed a very hard life.
-
My grandfather was just kind of a rage
-
ahaholic. Uh God redeemed that and he
-
came to faith towards the end of his
-
life, but not soon enough to not have
-
caused a lot of damage in Danny's life.
-
And so Danny went through life angry and
-
problems with drugs and um he he was in
-
the hospital and um there was this
-
dramatic transformation in his life. He
-
came to faith towards the end I I think
-
in part through the uh witness of my
-
father and his other sister um sis uh my
-
aunt Colleen and and but before that he
-
was just muttering at the nurses are
-
taking care of him. He's mostly ruined
-
his own body and he's just muttering at
-
them frustrated, angry, bitter, upset.
-
If you're a nurse, you know patients
-
like this, right? But then you probably
-
also have experienced that uh you know
-
maybe older grandma in her 80s who've
-
been praying all her life and no matter
-
how difficult it gets, she has such a
-
sweet spirit. That's not
-
normal. That's not you don't have that
-
apart from the spirit. Sooner or later,
-
your flesh caves to all the hardship and
-
and you become like people expect you to
-
become. Bitter, angry, upset, turned
-
inwards, selfish, muttering at everybody
-
about everything. Well, anyway, Danny
-
came to faith and the nurses didn't even
-
they thought he was schizophrenic
-
because he was being so nice to them and
-
all of a sudden thankful for what they
-
were doing. It was incredible.
-
Unbelievable. That's the Abrahamic
-
blessing. He's dying. He definitely was
-
going to die. He knew he was going to
-
die. He died. And before doing that, he
-
was blessing the
-
nurses. And by the way, like we've
-
already said, that blessing is
-
ultimately about Jesus. So when you
-
witness to him um with words, uh Francis
-
of Aisi never said preach always if
-
necessary with words. Uh the word of God
-
says the very opposite. Faith comes
-
through hearing the word. Right? So it's
-
not true. That does not mean that you're
-
fa that you can just like preach a bunch
-
of words and your actions are completely
-
opposite like a mob boss who goes to
-
confession and right back to organized
-
crime the next day, right? That's not a
-
faithful witness. Um, so I get what the
-
actions speak louder than words point
-
is. But it's both and living a life of
-
action blessing towards people and
-
witness blessing with words. the most
-
the greatest blessing that they can have
-
is not um making sure that their
-
physical needs are taken care of, but
-
that their spiritual needs are ma taken
-
care of. But the Bible doesn't separate
-
those two. It says don't work for bread
-
alone, but for the bread that the bread
-
of eternal life, but it also says in
-
James that uh it's I'm paraphrasing, but
-
if you say like, oh, go be warm, but
-
don't give a person a blanket when
-
they're cold and you have a blanket.
-
That's not love, right? So, love is very
-
real. It's tangible. It's practical,
-
which is why I come back to before we
-
move on. Who might you actually bless in
-
your life? No matter what you're
-
experiencing, have you ever been able to
-
bless somebody else while you're feeling
-
the least blessed in your own life?
-
Remember, it's by faith. Your faith
-
activates these things. You can't do it
-
in your flesh. By faith, you have access
-
to God's favor spiritually to such a
-
degree that even if your body is wasting
-
away in a hospital bed, you can bless
-
those people around that around you. So
-
consider that. Let's let's talk about
-
some of the ways you might bless people.
-
Um I think there's a population in our
-
church that um I think oftenimes is
-
lonely um and overwhelmed. And I'm
-
speaking about mothers. Uh you know, I
-
heard a funny joke uh the other day. Um
-
what's the difference between fathers
-
and mothers? It doesn't take an act of
-
faith for fathers to stop worrying about
-
their
-
children. If you're a dad, you know
-
exactly what I'm talking about.
-
oftenimes it takes an act of faith for
-
mothers to stop worrying about their
-
children. There's a I don't know if the
-
care is necessarily deeper, but there's
-
a sympathy and an empathy in mothers
-
that God has just built them that way
-
that they need, but that can be
-
overwhelming when your kids are in need.
-
And so maybe you consider, hey, you know
-
what? I'll pick one of our mothers and
-
I'll decide to baby sit their kids for
-
an afternoon so they can have the time
-
off. Just one. Um, and I know there are
-
a lot of mothers uh that that need that
-
kind of thing. Or maybe you look at
-
fathers and uh I think one of the things
-
that you might not realize is how
-
discouraged dads get and maybe just
-
sitting down and encouraging a
-
dad, thinking of of ways to encourage
-
him in his being a husband and a father
-
or just listening to him. Hey bu maybe
-
building a relationship. It's a little
-
more than you can do in a week. uh but
-
building a relationship and listening so
-
that he gets to know you to the point
-
where he trusts you and can actually
-
share with you some of the real
-
difficulties. I think husbands don't
-
always feel comfortable sharing their
-
burdens with their wives because they
-
don't want to be a burden to them. And
-
so being the kind of friend to a man who
-
can actually talk to you about really
-
difficult things, huge blessing. If you
-
think about the church, you might
-
consider asking Becky Gronden, our
-
operations manager, how could I serve? I
-
know of two ways right now that you
-
could get involved. You could get
-
involved in our children's ministry. And
-
we don't we don't try to overt tax
-
people in the children's ministry in the
-
sense like, oh, if I get down there,
-
you'll get stuck. Also, that's the wrong
-
way to think about it. There are few
-
people more spongy than children. And
-
you can either help facilitate their
-
teaching or get involved to the degree
-
where you're teaching them. And it's
-
it's not like a job where you see
-
immediate visible fruit, but the fruit
-
that comes later. Um Paul actually talks
-
to Timothy about that he's not just to
-
remember what he's learned but who he
-
learned it from. So your character and
-
your intent to teach these kids helps
-
anchor their faith. The content of the
-
Bible and your character that reflects
-
that. So you might consider joining
-
that. You could uh get involved in the
-
worship ministry if you're wanting to.
-
Um uh if you want to do that, you could
-
talk to Emily about that. Um and people
-
might think we're not looking for
-
musicians. Not not true. We are. We're
-
looking for musicians and we have a
-
already very robust songwriting
-
ministry. So you might think I don't
-
really think I could be up on stage.
-
That's probably not where I'm at, but
-
maybe I could get involved in
-
songwriting. You know, we're already
-
singing a lot of the songs that have
-
been written. And we only started that I
-
think less than a year ago. So really
-
powerful things God is doing. And those
-
are just a few of the ways. One of the
-
ways is uh we are needing more help with
-
our um groundskeeping. And so you could
-
get involved in groundskeeping. talked
-
to Becky about that. That would be a way
-
to bless the church um and bless God's
-
people as well. And we're to consider
-
that especially the household of faith,
-
how we can do good works, especially
-
there's a focus towards considering the
-
household of God first in that way. So
-
consider those things. Those aren't even
-
the half of the things that we might do.
-
I've already picked up the last verses
-
about how they were settled and and got
-
all that land. So, I'm going to continue
-
here for the rest of the sermon is about
-
whether or not Joseph is actually
-
blessing the Egyptians or not. Again,
-
their favor is not as great as the favor
-
God shows the people of God in Gan, but
-
they have great favor, too. Verse 13,
-
now there was no food in all the land,
-
for famine was severe, so that the land
-
of Egypt and the land of Canaan
-
languished by reason of famine. Verse
-
14. And Joseph gathered up all the money
-
that was found in the land of Egypt and
-
in the land of Canaan in exchange for
-
the grain that they bought. And Joseph
-
brought the money into Pharaoh's house.
-
And when the money was all spent in the
-
land of Egypt and in the land of Canaan,
-
all the Egyptians came to Joseph and
-
said, "Give us food. Why should we die
-
before your eyes? For our money is all
-
gone." And Joseph answered, "Give your
-
livestock and I will give you food in
-
exchange for your your livestock if your
-
money is gone." So they brought their
-
livestock to Joseph and Joseph gave them
-
food in exchange for the horses, the
-
flocks, and the herds, the donkeys. He
-
supplied them with food in exchange for
-
their livestock that year. And then when
-
the year was ended, they came to him in
-
the following year and said, "We will
-
not hide from my lord that our money is
-
all spent and the herds of our livestock
-
are my lords. There is nothing left in
-
the sight of my Lord but our bodies and
-
our land. I'm going to continue in verse
-
19 in a moment. Um sometimes scholars, I
-
don't consider them trustworthy
-
scholars, but scholars will accuse
-
Joseph even from this uh of exploiting
-
them in their need. uh citing things
-
like, you know, um tornado torn Oklahoma
-
cities um where some real estate agent
-
comes in and offers someone less than
-
what their house is really worth, but
-
it's they're in such disarray having
-
their house just gotten swept away that
-
they go ahead and sell it. And I want to
-
consider the the sinful idea behind
-
that, which is an entitlement attitude,
-
and it's rampant in our nation right
-
now. Um, like we're somehow entitled to
-
free things. Period. I teach my children
-
that there is no such thing as a free
-
thing ever. Never. And and they said,
-
"What about a free lunch?" Somebody paid
-
for it. And Isaiah trying to outsmart me
-
said, "What about grace?" And I said, "A
-
really good one, Isaiah, but that's the
-
most costly thing in all the world. It
-
cost Jesus his life. There is no such
-
thing as someone that someone hasn't
-
paid a price for our youth in our nation
-
is forgetting that. And if you raise
-
your children to think everything is
-
free, then they will have that
-
entitlement attitude. Nothing is free.
-
Whose grain is it? Is it Joseph's? No,
-
it's Pharaoh's. And did he steal it from
-
anybody? No. He didn't even gather it
-
out of regular sort of uh grain yield.
-
He gathered it out of the abundance that
-
God told him to. He was just doing
-
exactly what God did. So he didn't
-
impoverish anybody in gaining this and
-
it's not
-
his and the livestock does not become
-
his and it was not his idea, right? It
-
was theirs. They have nothing. What are
-
they supposed to do? It's even their
-
idea to sell themselves into slavery
-
later. I'll point that out again. So
-
Pharaoh, Jacob is not or Joseph is not
-
um he's not doing something wrong here.
-
I'll I'll just reiterate this in case
-
you're like, "Are you sure?" Verse 25
-
says, "And they said, you have saved our
-
lives. May it please my lord, we will be
-
servants of Pharaoh even when they sell
-
themselves into not slavery, but bond
-
servitude or servitude in this case."
-
We'll show you how it's I'll show you
-
how it's much different. They're looking
-
at him as someone that saved them. I
-
cannot remember the last time I felt
-
that way towards a political figure. It
-
takes a spiritfilled man to become the
-
kind of person that is that beloved by
-
people. So they're not feeling like they
-
were exploited at all. So why accuse?
-
The other thing is you've been through
-
the story with me. You know Joseph's
-
character. He's an unusually faithful
-
person. Very unusually faithful. Few
-
people in the Bible are stated to not
-
have a single failure. Not saying he's
-
sinless. Not the point at all. But no
-
major undermining failures in his life.
-
So that says something about the man.
-
Why would he now all of a sudden just
-
turn into oppressor? He's not that. Um
-
let's continue in the story though uh
-
because there's something that I think
-
would be really powerful for you know in
-
terms of defense of faith regarding
-
slavery coming up and I want to show
-
that to you uh back to verse 18. And
-
when that that year was ended they came
-
to him the following year and said to
-
him we will not hide from my lord that
-
our money is all spent. The herds of
-
livestock are my lords. There is nothing
-
left in the sight of my Lord but our
-
bodies and our land. Why should we die
-
before your eyes both we and our land.
-
Buy us and our land for food and we will
-
we with our land will be servants to
-
Pharaoh and give us seed that we may
-
live and not die and that the land may
-
not be desolate. Again, their idea.
-
Their idea. So Joseph bought all the
-
land of Egypt for Pharaoh, not for
-
himself. For all the Egyptians sold
-
their fields, because the famine was
-
severe on them, and the land became
-
Pharaohs. As for the people, he made
-
servants of them from one end of Egypt
-
to the other. Only the land of the
-
priests he did not buy. For the priests
-
had fixed allowance from Pharaoh and
-
lived on the allowance that Pharaoh gave
-
them. Therefore, they did not sell their
-
land. We'll come back to verse 22, but I
-
want to continue here. Then Joseph said
-
to the people, "Behold, I have this day
-
bought you and your land from for
-
Pharaoh. Now, here is seed for you, and
-
you shall sew the land. And at the
-
harvest you shall give a fifth to
-
Pharaoh, and four fifths shall be your
-
own, as seed for your field, and as food
-
for yourselves, and your households, and
-
food for your little ones. Someone in
-
our disciplehip community, our Bible
-
study in in my house, we have multiple
-
of them, said, "Well, they're really
-
more like sharecroers than slaves,
-
aren't they?" I mean, how many slaves do
-
you know that get four fifths of the
-
proceeds of the work that they're doing?
-
It's it's almost like a tie. There's
-
just a share of going back. Yeah,
-
Pharaoh now owns the land. That's
-
significant, but you sold it. And also
-
to some degree, he owns you, which is uh
-
uh I think offensive to the modern mind,
-
especially the liber liberated modern
-
mind of Americans, that you could
-
somehow be owned. Um but I want to talk
-
about the biblical boundaries of this.
-
Um, I've heard people as intelligent.
-
You You might not agree, well, you
-
hopefully don't agree with almost
-
anything he says morally, but I still
-
think Bill Maher is incredibly
-
intelligent. And I've heard him make
-
blatant statements like the Bible
-
obviously condone slavery and he's
-
Jewish and it doesn't and he should know
-
better. So, here is Exodus verse 21. I
-
think I forgot to mark it. If you have
-
ex Exodus 21:16, "Whoever steals a man
-
and sells him, and anyone found in
-
possession of him shall be put to
-
death." Someone sent that to Bill Maher.
-
Whoever steals a man sell and sells him
-
and anyone found in possession of him
-
shall be put to death. The Bible doesn't
-
condone slavery. It says it deserves the
-
death penalty. Period. Right? End of
-
discussion. I don't know why people say
-
that the Bible condones slavery. We have
-
a slavery in mind in America that's part
-
of our history called cattle slavery,
-
which is literally stealing people from
-
Africa or other places and then selling
-
them. Everyone who did that deserves
-
death. Period. That's what the Bible
-
says. That's what Jesus had to die for.
-
If a slave owner like the one who wrote
-
Amazing Grace comes to faith, Jesus had
-
to die for that sin. No question about
-
it. So, no, the Bible doesn't say that.
-
And no, was Joseph stealing people here?
-
No. For one, he was buying them. Did he
-
set up the situation that caused that
-
need? No. Did he suggest that idea? No.
-
They did, right? Is he a just master in
-
this case? Are they protected? Yes. Are
-
they provided for? Yes. Do they get a
-
wage? Yeah, they do. Nothing like chauel
-
slavery. So, there's nothing wrong here.
-
There's nothing wrong here. It's it's
-
bond servants. It's and and scripture
-
actually says something about that. Uh
-
let's just go to Ephesians here.
-
Ephesians 6:5-9 because it applies to
-
you and how you might be a blessing to
-
your employer
-
bondervants. Obey your earthly masters
-
with fear and trembling with a sincere
-
heart as you would Christ. Verse six,
-
not by way of eye service as people
-
pleasers, but as bondervants of Christ
-
doing the will of God from the heart.
-
What does eye service mean? It's doing
-
good only when they're watching you.
-
Doing good only when you think it
-
somehow will increase your bottom line
-
or uh your stock with the company or
-
your sense that you might get promoted.
-
No. As unto the Lord. Okay. None of you,
-
I think, are bond servants. If you are,
-
let's talk. We'll try to get out you out
-
of that. But uh if you're an employee,
-
uh then this has a lot to uh to say uh
-
to you. It means that we are to uh work
-
as though we're serving the Lord in our
-
work. And that's a huge blessing. I
-
don't know how many people work like
-
that. Most everybody just works for
-
themselves, works for their own
-
paycheck. They don't consider the idea
-
of working to please God by working hard
-
for their boss. And again, what did we
-
say about hardship? What if your boss is
-
a real jerk? Then it will glorify God
-
even more if you bless
-
him. Then it will glorify God even more
-
if you bless him. And who knows if you
-
might not be the person that helps that
-
boss recognize that they're doing wrong
-
and maybe even come to faith. I want to
-
read uh further in not further but I
-
want to um talk about Ephesians 6 again.
-
Um and and I think I'm going beyond what
-
I gave the team. Uh verse 8 says knowing
-
that whatever good anyone does this will
-
he will receive back from the Lord
-
whether he is a bondervant or free. And
-
verse 9 masters do the same. Maybe I did
-
have it. masters do the same and stop
-
your threatening knowing that he who is
-
both their master and yours in heaven
-
and that there is no partiality with
-
him. You don't want to be an employer or
-
a boss and be showing partiality, right?
-
Because you place yourself in hostility
-
towards God by doing that. So this is
-
scripture doesn't in any way condone
-
slavery. It never has and it never will.
-
Um but it also doesn't teach an
-
entitlement attitude. And I want to just
-
um we've got actually some time left for
-
me. I didn't know whether we would or
-
not. Um this is the defense of faith
-
part. Not just that you would be able to
-
go to Exodus 21 16. You might want to
-
just memorize that. Exodus 27:16. Next
-
time someone says, "Oh, the Bible
-
condones slavery." Boom. Say it with
-
gentleness and respect. But uh say it
-
because people need to know that's not
-
true and it's maligning the word of God.
-
But back to Genesis 37. back to the
-
priests here because they were exempt. I
-
want to read that one more time. Only
-
the land of the priests he did not buy
-
for the priests had a fixed allowance
-
from Pharaoh and lived on the allowance
-
that Pharaoh gave them. Therefore, they
-
did not sell the land. Um, we have some
-
of that in America. Um, as nonprofits,
-
both religious and non-religious, there
-
are tax exemptions. A religious t
-
religious nonprofits have even greater
-
tax exemptions. clergy, whether
-
Christian or not, have tax exemptions
-
where I don't know if you've known this,
-
but you can declare um h up to half and
-
even more of your um of your salary, not
-
your benefits, your salary as housing
-
allowance. And then they only calculate
-
your taxes on what's left. So, let's say
-
I made
-
$60,000, uh then 30,000 of that could be
-
considered housing allowance and I would
-
only get taxed at $30,000. That'd be
-
like poverty level taxation, right?
-
Unbelievably low taxation. Huge
-
blessing. Here's what I thought was so
-
interesting. Even I can't call them a
-
secular nation. A pagan nation was doing
-
this for their priests. So, atheists and
-
secularists and and humanists alike are
-
coming after this kind of favor really,
-
I think, because of the enemy. Um and
-
and by the way, they're coming after it
-
not towards um Islamic religion or Hindu
-
religion or Buddhism. All who share the
-
same blessing of Abraham that our nation
-
would be set up so that pastors would be
-
able to be supported even in small
-
churches and and be able to devote
-
themselves to their to their work. Um
-
but it's specifically trained at
-
Christians. I want to show you the
-
persecution that's happening in America
-
right now. And you can look this up. Um
-
uh this was on NPR by the way, one of
-
the like should be defunded. Not at all
-
should taxpayers pay for only one view
-
that's entirely progressive to be uh to
-
be displayed, but it is. And so if NPR
-
is saying it then, you know, I I was
-
going to say it must be true. It's like
-
not at all what I believe. You'll hear
-
that it's against their own view, so it
-
must be true. But uh I'll I'll get there
-
in just a moment. Um what's happening is
-
persecution not just of any kind of
-
Christian group but specifically
-
conservative evangelical groups are be
-
targeted by who? The IRS, right? Not a
-
conspiracy theory. The IRS was taken to
-
court by um Christians Engaged I think
-
very conservative group um uh nonprofit
-
and they were taken to court and when
-
they saw the writing on the wall that
-
they were going to lose that court case
-
they apologized publicly. Look it up.
-
The IRS has admitted that they were
-
targeting religious organizations. And
-
why? Specifically, conservative
-
religious organizations because they're
-
too Republican. And because if you're
-
too politically Republican, well, then
-
you shouldn't have tax exempt status.
-
Except, do they ever go off on Planned
-
Parenthood? No. And you could for the
-
exact same reasons. So there's what we
-
what do you call that? It's it's legal
-
financial persecution. It's it's it's
-
tyranny in terms of taxation. And I'm
-
not saying all taxation is tyranny. The
-
Bible doesn't say that either. But in
-
this case, it is. So, we're being
-
persecuted. Do you know what the Bible
-
says about those who persecute us? Bless
-
them. That you should pray for them. And
-
it says, "Blessed are those who are
-
persecuted for righteousness sake." So,
-
I we could go off on the like, "Oh, how
-
dare they?" and get all political. Or
-
you could recognize that persecution
-
gets turned to blessing by God's
-
goodwill for you. And you are to pray
-
for your persecutor. I'll admit that
-
before I wrote that line in the sermon,
-
I had never prayed for the
-
IRS. And then I thought, well, I better
-
be able to say that I have. So I did.
-
And it was an act of faith. So, but but
-
I thought I was like I'm not praying for
-
the institution which I hope kind of
-
gets either slashed or goes out of out
-
of existence altogether. We do have to
-
have some kind of um uh way of of taxing
-
people. I'm not I'm not saying we should
-
be anti-ax altogether. But my what
-
happened when I was praying for them is
-
I started praying for the individual
-
people in it and I started thinking
-
about Lord if you if you brought them to
-
faith you could turn the enemy's
-
champions into your champ Paul was the
-
enemy's champion turn into a champion of
-
faith great theologian and writer of
-
much of the New Testament so I'm not
-
saying you got to spend significant time
-
all the time you are to pray for those
-
that persecute you I'm guessing most of
-
you have probably not been persecuted by
-
the IRS, even if it feels like it. So,
-
are you And by the way, sometimes
-
Christians persecute Christians. Uh, no
-
Christian group gets mocked more than
-
conservative evangelical Christians. If
-
you really actually believe that the
-
Bible in the in what God does in the
-
Bible, like the supernatural stuff, how
-
you believe that Noah's arc was real and
-
the fl Jonah was in a fish, you idiot.
-
No one gets persecuted more than the
-
people closest to Jesus. And believing
-
in his miracles is something that if you
-
don't doesn't mean you're very close to
-
him, does it? So consider that you're
-
going to be persecuted. And what can you
-
do? You can bless. Another portion of
-
this in terms of defense of faith is
-
that if even
-
a pagan nation worshiping gods that are
-
judged by God later to be demonic um is
-
caring for its priests, then there is
-
really no foundation from secularism to
-
say that that should not be a thing. As
-
if there's no benefit even to secular
-
people from uh from religious practices
-
and services. But further more than
-
that, I want you to consider the idea
-
behind it. It it says that that pastors
-
don't deserve the privilege of a housing
-
allowance. And I will be the first to
-
admit that they're absolutely biblically
-
right. And let me show you that. This is
-
Deuteronomy. And if you work or have
-
ever worked or if you're working at
-
home, which is a very significant job,
-
this is important to you. Deuteronomy 9
-
about the possession of the land. Verse
-
5. Not because of your righteousness or
-
the uprightness of your heart are you
-
going to possess their land, but because
-
of the wickedness of the nations, the
-
Lord your God is driving them out before
-
you, and that he may confirm the word
-
that God swore to your fathers, to
-
Abraham, to Isaac and Jacob. Know
-
therefore that the Lord your God is not
-
giving you this good land to possess
-
because of your righteousness, for you
-
are a stubborn people.
-
I don't it's all completely
-
undeserved right a strange reality and
-
and this is really important to
-
understand is that according to
-
Deuteronomy 28 there are greater
-
blessings for obedience and curses for
-
disobedience. Sin has a terrible
-
consequence and obedience has a blessed
-
consequence. But it does not mean
-
obedience earns blessing. There are ways
-
that I've been obedient and therefore
-
tapped into greater blessing. I will
-
never say I've earned it ever. I've
-
earned none of the blessings that I
-
have. I do not deserve to be a pastor. I
-
do not deserve to get any kind of
-
special tax exe exemption. I don't
-
deserve to have the kind of church I do.
-
I don't deserve to have the house, the
-
wife, or the children or the cars that I
-
have. Right? But what does the world
-
call that? Privilege. It covetss anybody
-
who has something they don't. Especially
-
if they're really happy about it. Okay.
-
What do we call it? We call it blessing.
-
So, what do you do when someone accuses
-
you of privilege? Should you bow down
-
and say, "I'm so sorry. I have this
-
privilege. Please forgive me like it's a
-
sin." It's not a sin to be blessed,
-
right? And if you apologize for it,
-
you're not glorifying God either. So, I
-
had a conversation with my brother who
-
is really kind of on the the CRT side
-
and I love him and I'm praying for him,
-
but the reality was he said, "So, you
-
think you just deserve all these
-
things?" And I said, "No, I don't
-
deserve any of them." And I haven't
-
earned any of them. You know that I
-
wouldn't even be living in my house if
-
it wasn't for my parents helping me with
-
the down payment and then paying it off.
-
So, I didn't even have to pay interest.
-
2 thou
-
$250,000 saved. Couldn't have afford it
-
and have it anyway. And he's just silent
-
because his whole argument was, "Well,
-
you think you deserve it more cuz you're
-
not like those poor people or those
-
black people." So, it's like, "No, I
-
don't deserve it. I believe that I have
-
this blessing from God against all of my
-
works over against undeserved in every
-
way. And I call it blessing and I thank
-
God for it. And he had no more arguments
-
cuz how do you accuse someone who says
-
of having privilege that they're not
-
really uh recognizing that they have all
-
these advantages over other people that
-
says they don't deserve to have any?
-
It's really hard to accuse someone
-
that's humble all the way down. I'm not
-
saying I am humble all the way down. I'm
-
saying that regarding to my possessions,
-
at least in my witness towards him.
-
There was no pride there. No, I don't
-
deserve these things. Right? That
-
doesn't mean I go along with the next
-
political doctrine that you can just
-
take them from me cuz that's theft.
-
Right? We don't have to be dumb just
-
because we're faithful. In fact, I think
-
wisdom and intelligence and faithfulness
-
are all kind of linked together. So, I
-
want you to consider that. I want you to
-
consider when people say, "Oh, you're
-
just privileged." No, I'm blessed and I
-
don't deserve it. What you call
-
privilege, I call unearned blessing. And
-
yes, God in some material ways blesses
-
other people more than than other
-
people. And we don't always know the
-
reasons for it. He just does what he
-
does. And there are people that are far
-
more blessed than me materially. There's
-
no one that's blessed more than me
-
spiritually. And now you have an
-
opportunity to share your faith with
-
them. But you can stop people in their
-
tracks. what what what the enemy will
-
use as a foothold or like a lever
-
against you with great power is any kind
-
of pride. You know, just because they
-
should not by law be allowed to take it
-
from you doesn't mean you should say
-
I've earned this in relationship to God.
-
You never have and he blesses you
-
anyway. Also doesn't mean that there
-
isn't greater blessings for obedience. I
-
the person that experiences the greatest
-
favor in God in the story I think is
-
Joseph. So let's continue. There's only
-
one short section left and we're done.
-
So I just to reiterate, I don't think
-
Joseph uh Joseph uh oppressed anybody,
-
exploited anybody. I think he saved
-
them. And they say that very thing in
-
verse 24 and 25. And at the harvest you
-
shall give a fifth to Pharaoh and four
-
fifths shall be your own as the seed of
-
the field. He could have taken it all.
-
He had them the never better negotiating
-
odds for him. and as for your yourselves
-
and your households and the food of your
-
little ones. And they said, "You have
-
saved our lives. May it please my lord.
-
We will be servants to the pharaoh."
-
They loved him. So Joseph made it a
-
statue concerning the land of Egypt. And
-
it stands to this day that Pharaoh
-
should have the fifth. And the land of
-
the priests alone did not um become
-
Pharaoh's. So when it comes to that
-
Ephesians 6 passage about serving your
-
master, well, did Joseph do a good job?
-
No one's ever been a greater blessing to
-
a pharaoh than Joseph, son of Jacob. So
-
again, I have no accusations towards
-
him. Verse 27, thus Israel settled uh
-
Israel as in Jacob, but also the budding
-
nation of Israel, settled in the land of
-
Egypt, in the land of Gan, and gained
-
possession in it, and were fruitful and
-
multiplied greatly. And Jacob lived in
-
the land of Egypt 17 years. So that the
-
days of Jacob, the years of his life
-
were 147 years. He got to live 17 more
-
years with his grandchildren and Joseph.
-
That's a long
-
time. 17 years. So yeah, there was a lot
-
of heartache, but even for Jacob, a lot
-
of blessing. I wonder I wonder if he
-
would have repeated few and evil have
-
been the days after 17 years with Joseph
-
and the grandchildren in Egypt in the
-
land of Gan. We we'll get an inkling
-
towards that in terms of his blessings
-
later on. Verse 29. And when the time
-
drew near that Israel must die, he
-
called his son Joseph and said to him,
-
"If now I have found favor in your
-
sight, put your hand under my thigh and
-
promise to deal kindly and truly with
-
me. Do not bury me in Egypt, but let me
-
lie with my fathers. Carry me out of
-
Egypt and bury me in the burying place.
-
He answered, I will do as you have said.
-
And he said, swear to me. And he swore
-
to him. Then Israel bowed himself upon
-
his head of his bed. And it's implied in
-
worship. So why I want to ask the
-
question, why did he want to be buried
-
in Israel? And I think the answer is far
-
deeper. we said we'd go back to Hebrews
-
then just oh that's my homeland so like
-
sprinkle my ashes there kind of thing uh
-
they didn't cremate back then but uh he
-
wanted his bones there in in um not in
-
Egypt but in the promised land um
-
there's something he knew about the
-
promised land and we're just going to
-
read it again by faith when he went to
-
live in the land of promise as in a
-
foreign land Hebrews 11:9 living intense
-
with Isaac and Jacob heirs with him of
-
the promise for he was looking forward
-
to the city that has foundations, whose
-
designer and builder is God. Um, we're
-
going to skip down just a little bit
-
here. These all died in faith, not
-
having received the things promised, but
-
having seen them and greeted them from
-
afar, and having acknowledged that they
-
were strangers and exiles on earth. I
-
didn't plan this, but because I think
-
it's just a such a powerful thing to
-
consider, I want to go to
-
Thessalonians. I think it's 1
-
Thessalonians chapter um uh 4. And I
-
want to talk about how um what's
-
actually going to happen to our bones or
-
to your bodies, even if they got
-
disintegrated. Here's
-
uh Thessalonians 1 uh
-
4:13. But we do not want you to be
-
uninformed, brothers, about those who
-
are asleep, that you may not grieve as
-
other do who have no hope. People who've
-
died. People who've died. You know, very
-
close people to you have died sometimes
-
and we don't want to be uninformed about
-
that and we don't want to have no hope.
-
For since we believe that Jesus died and
-
rose again, even so through Jesus, God
-
will bring with him those who have
-
fallen asleep. For this we declare to
-
you by the word from the Lord that we
-
who are alive, who are left until the
-
coming of the Lord will not precede
-
those who have fallen asleep. For the
-
Lord himself will descend from heaven
-
with a cry of a command, with the voice
-
of an archangel, with a sound of a
-
trumpet of God, and the dead in Christ
-
will rise first. So there's a
-
resurrection, right? And then we who are
-
alive, who are left, will be caught up
-
together with them in the clouds to meet
-
the Lord in the air. And so we will
-
always be with the Lord and one another.
-
Nobody missed Jesus coming back. We're
-
going to all be together once again.
-
Therefore, encourage one another with
-
these words. I don't know if you thought
-
about it, but when you're caught up in
-
the air, which I think it may just be
-
important to say, I actually believe
-
we'll be caught up in the air with
-
resurrection bodies. Jacob will be there
-
with us. Isaac will be there with us.
-
Abraham will there with us. Joseph will
-
be there with us. All faithful
-
believing, all faithful departed, Old
-
Testament saints and New Testament
-
alike. He said, "We'll all be together
-
with him." It's unbelievable. It's so
-
powerful. And I I I my life is based on
-
that resurrection. So, it's so powerful.
-
We wait for that day for him to return.
-
And we wait for the day for him to
-
establish the new heavens and the new
-
earth and for us to inherit it. And in
-
the meantime, we're sojourers, too,
-
looking to that new land and walking
-
through this time and blessing anybody
-
God puts in our path. So, I want to say
-
one more time as we come to a
-
conclusion. If Jesus died for all of
-
your sin, past, present, and future, so
-
that you could be offspring of Abraham
-
in a very deep way, that whole blessing
-
fulfilled, you have the greatest favor
-
you could possibly have, eternal
-
life. And so then, no matter how hard
-
things are, you can admit they're hard
-
and you can go ahead and bless people
-
anyway. No matter how bad your boss is,
-
how bad your marriage is, you can bless
-
your husband. And are you blessing them
-
because they deserve it? No. Nobody
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deserves it. So don't get stuck on that
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trap. It's like, "Well, you don't
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deserve my blessing." Nobody deserves
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your blessing. You don't deserve your
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blessing either. It's not like that.
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It's freely given, right? It cost Jesus
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everything. Nothing's really free. But
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that's where the thankfulness and
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generosity comes in. So as we go to the
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table, there's no greater blessing than
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communion. It's the time where you most
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particularly get to by faith perceive
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the grace that was afforded you in the
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cross. It's the place where you can be
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empowered to bless somebody else. And
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I'd just say, don't wait. Do it this
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week. Maybe you have already somebody in
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mind or a group in mind or a child in
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mind or somebody in mind that you're
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going to bless in some way. Your
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blessing is far greater than we even
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perceive. And you can pass so much of
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that on and and it doesn't even have to
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be some huge way. Just bless somebody
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because you have the favor of the Lord.
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Let me pray. Heavenly Father, thank you
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for this message. I look forward to
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following your will to bless somebody
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and I'm blessed by this message and I
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hope uh everyone in this church is as
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well. I pray that as we come to
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communion now that we would receive by
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faith the greatest blessing you've ever
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given and that is forgiveness of sins.
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Whether it's for the first time or
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whether it is for the a thousandth time,
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Lord, your grace is always enough.
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So I pray Lord that then we would take
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that beyond that when we're walking out
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of here free from our sin and forgiven
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already justified being renewed in our
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sanctification that we would consider
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how we could bless somebody today and in
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the next week and that you would not
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allow the enemy to steal that blessing
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away from us in bad attitudes or in any
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kind of other way. I can't wait to hear
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people reporting uh that they were able
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to bless somebody. Lord, I pray for
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these things and I have great hope and
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trust that you will bring them about.
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And I pray for them in Jesus name. Amen.